1.
Prefectures of France
–
There are 101 prefectures in France, one for each department. The official in charge is the prefect, the prefect represents the national government at the local level and as such exercises the powers that are constitutionally attributed to the national government. The prefect issues ordinances written for the application of law, to close a building that does not conform to safety codes. In the past, the prefect was head of the department, but since 1982, there is an exception in Paris and its three surrounding departments. These departments are administered by a prefecture for law enforcement and security purposes, called the Prefecture of Police. The power of law enforcement is usually invested in the mayor in other French communes, the departments are divided into arrondissements, themselves divided into cantons. The chef-lieu darrondissement is the subprefecture, the official in charge is the subprefect (French, sous-préfet. Cantons have relatively few competences, the most important one being the local organisation of elections, administrative divisions of France French National Police
Prefectures of France
–
Petite Couronne
2.
Communes of France
–
The commune is a level of administrative division in the French Republic. French communes are roughly equivalent to civil townships incorporated municipalities in the United States or Gemeinden in Germany, the United Kingdom has no exact equivalent, as communes resemble districts in urban areas, but are closer to parishes in rural areas where districts are much larger. Communes are based on historical geographic communities or villages and have received significant powers of governance to manage the populations, the communes are the fourth-level administrative divisions of France. A French commune may be a city of 2.2 million inhabitants like Paris, communes typically are based on pre-existing villages and facilitate local governance. All communes have names, but not all named geographic areas or groups of people residing together are communes, a commune is a town, city, or municipality. Use of commune in English is a habit, and one that might be corrected. There is nothing in commune in French that is different from town in English. The French word commune appeared in the 12th century, from Medieval Latin communia, as of January 2015, there were 36,681 communes in France,36,552 of them in metropolitan France and 129 of them overseas. This is a higher total than that of any other European country. The whole territory of the French Republic is divided into communes and this is unlike some other countries, such as the United States, where unincorporated areas directly governed by a county or a higher authority can be found. There are only a few exceptions, COM of Saint-Martin and it was previously a commune inside the Guadeloupe région. The commune structure was abolished when Saint-Martin became an overseas collectivity on 22 February 2007, COM of Wallis and Futuna, which still is divided according to the three traditional chiefdoms. It was previously a commune inside the Guadeloupe region, the commune structure was abolished when Saint-Barthélemy became an overseas collectivity on 22 February 2007.88 square kilometres. The median area of metropolitan Frances communes at the 1999 census was even smaller, the median area is a better measure of the area of a typical French commune. This median area is smaller than that of most European countries. In Italy, the area of communes is 22 km2, in Belgium it is 40 km2, in Spain it is 35 km2, and in Germany. Switzerland and the Länder of Rhineland-Palatinate, Schleswig-Holstein, and Thuringia in Germany were the places in Europe where the communes had a smaller median area than in France. The communes of Frances overseas départements such as Réunion and French Guiana are large by French standards and they usually group into the same commune several villages or towns, often with sizeable distances among them
Communes of France
–
Road sign marking the end of the village of
Y in the
Somme department of
Picardy
Communes of France
–
Map of the 36,569 communes of metropolitan France
Communes of France
–
Mittelhausbergen in
Alsace
Communes of France
–
Vacqueyras in
Provence, showing double French/
Provençal name
3.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
4.
France
–
France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
France
–
One of the
Lascaux paintings: a horse –
Dordogne, approximately 18,000 BC
France
–
Flag
France
–
The
Maison Carrée was a temple of the
Gallo-Roman city of Nemausus (present-day
Nîmes) and is one of the best preserved vestiges of the
Roman Empire.
France
–
With
Clovis ' conversion to Catholicism in 498, the
Frankish monarchy,
elective and
secular until then, became
hereditary and of
divine right.
5.
Regions of France
–
France is divided into 18 administrative regions, including 13 metropolitan regions and 5 overseas regions. The current legal concept of region was adopted in 1982, the term région was officially created by the Law of Decentralisation, which also gave regions their legal status. The first direct elections for representatives took place on 16 March 1986. In 2016, the number of regions was reduced from 27 to 18 through amalgamation, in 2014, the French parliament passed a law reducing the number of metropolitan regions from 22 to 13 with effect from 1 January 2016. However, the region of Upper and Lower Normandy is simply called Normandy. Permanent names were to be proposed by the new regional councils by 1 July 2016, the legislation defining the new regions also allowed the Centre region to officially change its name to Centre-Val de Loire with effect from January 2015. Two regions, Auvergne-Rhône-Alpes and Bourgogne-Franche-Comté, opted to retain their interim names, between 1982 and 2015, there were 22 regions in Metropolitan France. Before 2011, there were four regions, in 2011 Mayotte became the fifth. Regions lack separate legislative authority and therefore cannot write their own statutory law and they levy their own taxes and, in return, receive a decreasing part of their budget from the central government, which gives them a portion of the taxes it levies. They also have considerable budgets managed by a council made up of representatives voted into office in regional elections. A regions primary responsibility is to build and furnish high schools, in March 2004, the French central government unveiled a controversial plan to transfer regulation of certain categories of non-teaching school staff to the regional authorities. Critics of this plan contended that tax revenue was insufficient to pay for the costs. In addition, regions have considerable power over infrastructural spending, e. g. education, public transit, universities and research. This has meant that the heads of regions such as Île-de-France or Rhône-Alpes can be high-profile positions. Number of regions controlled by each coalition since 1986, Overseas region is a recent designation, given to the overseas departments that have similar powers to those of the regions of metropolitan France. Radio France Internationale in English Overseas regions Ministère de lOutre-Mer some explanations about the past and current developments of DOMs and TOMs
Regions of France
6.
Departments of France
–
In the administrative divisions of France, the department is one of the three levels of government below the national level, between the administrative regions and the commune. There are 96 departments in metropolitan France and 5 overseas departments, each department is administered by an elected body called a departmental council. From 1800 to April 2015, they were called general councils, the departments were created in 1791 as a rational replacement of Ancien Régime provinces with a view to strengthen national unity, the title department is used to mean a part of a larger whole. Almost all of them were named after geographical features rather than after historical or cultural territories which could have their own loyalties. The earliest known suggestion of it is from 1764 in the writings of dArgenson and they have inspired similar divisions in many countries, some of them former French colonies. Most French departments are assigned a number, the Official Geographical Code. Some overseas departments have a three-digit number, the number is used, for example, in the postal code, and was until recently used for all vehicle registration plates. For example, inhabitants of Loiret might refer to their department as the 45 and this reform project has since been abandoned. The first French territorial departments were proposed in 1665 by Marc-René dArgenson to serve as administrative areas purely for the Ponts et Chaussées infrastructure administration, before the French Revolution, France gained territory gradually through the annexation of a mosaic of independent entities. By the close of the Ancien Régime, it was organised into provinces, during the period of the Revolution, these were dissolved, partly in order to weaken old loyalties. Their boundaries served two purposes, Boundaries were chosen to break up Frances historical regions in an attempt to erase cultural differences, Boundaries were set so that every settlement in the country was within a days ride of the capital of the department. This was a security measure, intended to keep the national territory under close control. This measure was directly inspired by the Great Terror, during which the government had lost control of rural areas far from any centre of government. The old nomenclature was carefully avoided in naming the new departments, most were named after an areas principal river or other physical features. Even Paris was in the department of Seine, the number of departments, initially 83, was increased to 130 by 1809 with the territorial gains of the Republic and of the First French Empire. Following Napoleons defeats in 1814-1815, the Congress of Vienna returned France to its pre-war size, in 1860, France acquired the County of Nice and Savoy, which led to the creation of three new departments. Two were added from the new Savoyard territory, while the department of Alpes-Maritimes was created from Nice, the 89 departments were given numbers based on their alphabetical order. The department of Bas-Rhin and parts of Meurthe, Moselle, Vosges and Haut-Rhin were ceded to the German Empire in 1871, following Frances defeat in the Franco-Prussian War
Departments of France
–
Geometrical proposition rejected
Departments of France
–
The 101 departments of France
Departments of France
–
The three Algerian departments in 1848
7.
Aisne
–
Aisne is a French department in the Hauts-de-France region of northern France. It is named after the river Aisne, the department of Aisne is surrounded by the French departments of Nord, Somme, Oise, Ardennes, and Seine-et-Marne and borders Belgium to the northeast. The Aisne River crosses the area from east to west, where it joins the Oise River, the Marne forms part of the southern boundary of the department with the department of Seine-et-Marne. The southern part of the department is the region known as la Brie poilleuse. According to the 2003 census, the area of the department was 123,392 hectares. The landscape is dominated by masses of rock which often have steep flanks and these rocks appear all over the region, but the most impressive examples are at Laon and the Chemin des Dames ridge. The principal cities in Aisne are, Laon, pop,15,000 Condren Chauny Hirson Villers-Cotterêts La Fère Vervins Guise See also, List of the communes of the Aisne department and Brie. The Scheldt, the Aisne, the Marne, the Ourcq, the Vesle, the Somme, the Oise, in the south of the department, there is the Surmelin, the Verdonnelle, and the Dhuys. The department is crossed by numerous canals. In 1873, the department of Aisne had 10 railway companies with a length of 382 km. There is an average of 500 to 750 mm precipitation annually, weather Data for Saint Quentin - Roupy Aisne is one of the original 83 departments created during the French Revolution on 4 March 1790. It was created from parts of the provinces of Île-de-France, Picardy. Most of the old growth forests in the area were destroyed during battles in World War I, the French offensive against the Chemin des Dames in spring 1917 is sometimes referred to as the Second Battle of the Aisne. Agriculture dominates the economy, especially cereal crops, beet sugar is one of the most important industrial crops of the area. Silk, cotton, and wool weaving flourish in Saint-Quentin and other towns, saint-Gobain is known for its production of mirrors, which started in the 17th century. Guise is the centre of the northern area of Aisne. The department is a mixture of rural areas and working-class towns, the smaller cities of the northern department such as Guise, Hirson, Vervins and the railway city of Tergnier are sources of support for left-wing parties. The President of the General Council is the Socialist Yves Daudigny, Aisne is divided into five arrondissements and 21 cantons
Aisne
–
Laon Cathedral
Aisne
Aisne
–
The keep of the castle of
Septmonts
Aisne
–
Saint-Quentin townhall
8.
Daylight saving time
–
Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
Daylight saving time
–
Ancient
water clock that lets hour lengths vary with season.
Daylight saving time
–
G. V. Hudson invented modern DST, proposing it first in 1895.
Daylight saving time
–
Retailers generally favor DST.
United Cigar Stores hailed a 1918 DST bill.
Daylight saving time
–
William Willett independently proposed DST in 1907 and advocated it tirelessly.
9.
Central European Summer Time
–
It corresponds to UTC + two hours. Other names which have been applied to Central European Summer Time are Middle European Summer Time, Central European Daylight Saving Time, and Bravo Time. Since 1996 European Summer Time has been observed between 1,00 UTC on the last Sunday of March and 1,00 on the last Sunday of October, the following countries and territories use Central European Summer Time. In addition, Libya used CEST during the years 1951–1959, 1982–1989, 1996–1997, European Summer Time Other countries and territories in UTC+2 time zone Other names of UTC+2 time zone
Central European Summer Time
–
light blue
10.
Holy district of Laon
–
The diocese of Laon in the present-day département of Aisne, was a Catholic diocese for around 1300 years, up to the French Revolution. Its seat was in Laon, France, with the Laon Cathedral, from early in the 13th century, the bishop of Laon was a Pair de France, among the elite. Pope Leo XIII further authorized it to use the title of St-Quentin, louis Séguier, nominated by Henry IV of France, Bishop of Laon in 1598, refused the nomination to make room for his young nephew Peter de Bérulle, afterwards cardinal and founder of the Oratorians. Genebald Latro Gondulphe Elinand I. or Ebreling Robert I, cagnoald Attole or Attila Vulfadus Serulphe Peregrin Madalgaire Liutwin Sigoald Bertifrid Madelvin Genebald II Bernicon Gerfrid Wenilon I. or Ganelon Wenilon II. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI. Fastes épiscopaux de lancienne Gaule, II, le clergé de France, ou tableau historique et chronologique des archevêques, évêques, abbés, abbesses et chefs des chapitres principaux du royaume, depuis la fondation des églises jusquà nos jours. Les évêques et les archevêques de France depuis 1682 jusquà1801, Catholic Encyclopedia Source This article incorporates text from a publication now in the public domain, Herbermann, Charles, ed. article name needed
Holy district of Laon
–
Laon Cathedral
11.
Picardy
–
Picardy is a historical territory and a former administrative region of France. Since 1 January 2016, it is now part of the new region of Hauts-de-France and it is located in the northern part of France. The historical province of Picardy stretched from north of Noyon to Calais, via the whole of the Somme department, the province of Artois separated Picardy from French Flanders. From the 5th century the area was part of the Frankish Empire, and in the period it encompassed the six countships of Boulogne, Montreuil, Ponthieu, Amiénois, Vermandois. According to the 843 Treaty of Verdun the region part of West Francia. The name Picardy was not used until the 12th or 13th century, during this time, the name applied to all lands where the Picard language was spoken, which included all the territories from Paris to the Netherlands. In the Latin Quarter of Paris, people identified a Picard Nation of students at Sorbonne University, during the Hundred Years War, Picardy was the centre of the Jacquerie peasant revolt in 1358. From 1419 onwards, the Picardy counties were gradually acquired by the Burgundian duke Philip the Good, in 1477, King Louis XI of France led an army and occupied key towns in Picardy. By the end of 1477, Louis would control all of Picardy, in the 16th century, the government of Picardy was created. This became a new region of France, separate from what was historically defined as Picardy. The new Picardy included the Somme département, the half of the Aisne département. In 1557, Picardy was invaded by Habsburg forces under the command of Emmanuel Philibert, after a seventeen-day siege, St. Quentin would be ransacked, while Noyon would be burned by the Habsburg army. In the 17th century, a disease similar to English sweat originated from the region. It was called Suette des picards or Picardy sweat, the sugar industry has continued to play a prominent role in the economy of the region. One of the most significant historical events to occur in Picardy was the series of battles fought along the Somme during World War I. From September 1914 to August 1918, four major battles, including the Battle of the Somme, were fought by British, French, and German forces in the fields of Northern Picardy. In 2009, the Regional Committee for local government reform proposed to reduce the number of French regions, Picardy would have disappeared, and each department would have joined a nearby region. The Oise would have incorporated in the Île-de-France, the Somme would have been incorporated in the Nord-Pas-de-Calais
Picardy
–
This painting by
Pierre Puvis de Chavannes recalls the "Golden Age" in the history of the province of Picardy. The Walters Art Museum.
Picardy
–
Flag
Picardy
–
Landscape in Picardy
Picardy
–
Distinctive brick building style demonstrated on a monument in the
Somme, Picardy
12.
Julius Caesar
–
Gaius Julius Caesar, known as Julius Caesar, was a Roman politician, general, and notable author of Latin prose. He played a role in the events that led to the demise of the Roman Republic. In 60 BC, Caesar, Crassus, and Pompey formed an alliance that dominated Roman politics for several years. Their attempts to power as Populares were opposed by the Optimates within the Roman Senate. Caesars victories in the Gallic Wars, completed by 51 BC, extended Romes territory to the English Channel, Caesar became the first Roman general to cross both the Channel and the Rhine, when he built a bridge across the Rhine and crossed the Channel to invade Britain. These achievements granted him unmatched military power and threatened to eclipse the standing of Pompey, with the Gallic Wars concluded, the Senate ordered Caesar to step down from his military command and return to Rome. Caesar refused the order, and instead marked his defiance in 49 BC by crossing the Rubicon with the 13th Legion, leaving his province, Civil war resulted, and Caesars victory in the war put him in an unrivalled position of power and influence. After assuming control of government, Caesar began a programme of social and governmental reforms and he centralised the bureaucracy of the Republic and was eventually proclaimed dictator in perpetuity, giving him additional authority. But the underlying political conflicts had not been resolved, and on the Ides of March 44 BC, a new series of civil wars broke out, and the constitutional government of the Republic was never fully restored. Caesars adopted heir Octavian, later known as Augustus, rose to power after defeating his opponents in the civil war. Octavian set about solidifying his power, and the era of the Roman Empire began, much of Caesars life is known from his own accounts of his military campaigns, and from other contemporary sources, mainly the letters and speeches of Cicero and the historical writings of Sallust. The later biographies of Caesar by Suetonius and Plutarch are also major sources, Caesar is considered by many historians to be one of the greatest military commanders in history. Caesar was born into a family, the gens Julia. The cognomen Caesar originated, according to Pliny the Elder, with an ancestor who was born by Caesarean section. The Historia Augusta suggests three alternative explanations, that the first Caesar had a head of hair, that he had bright grey eyes. Caesar issued coins featuring images of elephants, suggesting that he favored this interpretation of his name, despite their ancient pedigree, the Julii Caesares were not especially politically influential, although they had enjoyed some revival of their political fortunes in the early 1st century BC. Caesars father, also called Gaius Julius Caesar, governed the province of Asia and his mother, Aurelia Cotta, came from an influential family. Little is recorded of Caesars childhood, in 85 BC, Caesars father died suddenly, so Caesar was the head of the family at 16
Julius Caesar
–
The
Tusculum portrait, perhaps the only surviving statue created during Caesar's lifetime.
Julius Caesar
–
Gaius Marius, Caesar's uncle
Julius Caesar
–
Dictator
Lucius Cornelius Sulla stripped Caesar of the priesthood.
Julius Caesar
–
The extent of the Roman Republic in 40 BC after Caesar's conquests.
13.
Rheims
–
Reims, a city in the Grand Est region of France, lies 129 km east-northeast of Paris. The 2013 census recorded 182,592 inhabitants in the city of Reims proper and its river, the Vesle, is a tributary of the Aisne. Founded by the Gauls, it became a city during the period of the Roman Empire. Reims played a prominent ceremonial role in French monarchical history as the site of the crowning of the kings of France. The Cathedral of Reims housed the Holy Ampulla containing the Saint Chrême and it was used for the anointing, the most important part of the coronation of French kings. Reims functions as a subprefecture of the department of Marne, in the region of Grand Est. Although Reims is by far the largest commune in both its region and department, Châlons-en-Champagne is the capital and prefecture of both. Before the Roman conquest of northern Gaul, Reims, founded circa 80 BC as *Durocorteron, at its height in Roman times the city had a population in the range of 30,000 -50,000 or perhaps up to 100,000. Christianity had become established in the city by 260, at which period Saint Sixtus of Reims founded the bishopric of Reims, for centuries the events at the crowning of Clovis I became a symbol used by the monarchy to claim the divine right to rule. Meetings of Pope Stephen II with Pepin the Short, and of Pope Leo III with Charlemagne, took place at Reims, Louis IV gave the city and countship of Reims to the archbishop Artaldus in 940. Louis VII gave the title of duke and peer to William of Champagne, archbishop from 1176 to 1202, by the 10th century Reims had become a centre of intellectual culture. Archbishop Adalberon, seconded by the monk Gerbert, founded schools which taught the liberal arts. Louis XI cruelly suppressed a revolt at Reims, caused in 1461 by the salt tax, during the French Wars of Religion the city sided with the Catholic League, but submitted to Henri IV after the battle of Ivry. In August 1909 Reims hosted the first international meet, the Grande Semaine dAviation de la Champagne. Major aviation personages such as Glenn Curtiss, Louis Blériot and Louis Paulhan participated, hostilities in World War I greatly damaged the city. German bombardment and a subsequent fire in 1914 did severe damage to the cathedral, from the end of World War I to the present day an international effort to restore the cathedral from the ruins has continued. The Palace of Tau, St Jacques Church and the Abbey of St Remi also were protected and restored, the collection of preserved buildings and Roman ruins remains monumentally impressive. During World War II the city suffered additional damage, but in Reims, at 2,41 on the morning of 7 May 1945, General Eisenhower and the Allies received the unconditional surrender of the German Wehrmacht
Rheims
–
City hall (hôtel de ville)
Rheims
–
A month after Blériot's crossing of the English Channel in a biplane, the aviation week in Reims (August 1909) caught special attention.
Rheims
–
German surrender of 7 May 1945 in Reims. (Top) – German officers sign
unconditional surrender in Reims. (Bottom) – Allied force leaders at the signing.
Rheims
–
Interior of St Jacques, 1907.
14.
Belgae
–
They were discussed in depth by Julius Caesar in his account of his wars in Gaul. Some peoples in Britain were also called Belgae and ORahilly equated them with the Fir Bolg in Ireland, the Belgae gave their name to the Roman province of Gallia Belgica and, much later, to the modern country of Belgium. Thus, a Proto-Celtic ethnic name *Bolgī could be interpreted as The People who Swell, each of these three parts was different in terms of customs, laws, and language. Ancient sources such as Caesar are not always clear about the used to define ethnicity today. The fact that the Belgae were living in Gaul means that in one sense they were Gauls and this may be Caesars meaning when he says The Belgae have the same method of attacking a fortress as the rest of the Gauls. Some translators of Caesar have given crucially different interpretations of his meaning in another passage on the Belgae, W. A. McDevitte and W. S. Bohn rendered the Latin of Caesar in Bello Gallico, II.4 as When Caesar inquired. So Caesars use of the word Germani needs special consideration and he describes a grouping of tribes within the Belgic alliance as the Germani, distinguishing them from their neighbours. The most important in his battles were the Eburones, the other way he uses the term is to refer to any tribe considered to be of similar ancestry and traditions, with ancestry east of the Rhine. So the Germani amongst the Belgae were called Germani cisrhenani, to them from other Germani, such as those living on the east of the Rhine. The later historian Tacitus was informed that the name Germania was recent in his day, the first people to cross the Rhine and oust the Gauls, those now called Tungri, were then called Germani. It was the name of nation, not a race. And so, to begin with, they were all called Germani after the conquerors because of the terror these inspired, and then, once the name had been devised, they adopted it themselves. In other words, the collective name Germani had first been used by the Gauls or Belgae for the intruders from beyond the Rhine, many modern scholars believe that the Belgae were a firmly Celtic-speaking group. For example, Maurits Gysseling, suggest that prior to Celtic and Germanic influences the Belgae may have comprised a distinct Indo-European branch, surviving inscriptions also indicate that Gaulish was spoken in at least part of Belgic territory. The Romans were not precise in their ethnography of northern barbarians, by Germanic, the east of the Rhine was not necessarily inhabited by Germanic speakers at this time. It has been remarked that Germanic language speakers might have been no closer than the river Elbe in the time of Caesar, the sound changes described by Grimms law appear to have affected names with older forms, apparently already in the second century BC. Strong evidence for old Celtic placenames, though, is found in the Ardennes, according to Strabo, the country of the Belgae extended along the coast where 15 tribes were living from the Rhenus to the Liger. Apart from the Germani, the report of Caesar seems to indicate that more of the Belgae had some Germanic ancestry and ethnicity, other tribes that may have been included among the Belgae in some contexts were the Leuci, Treveri, and Mediomatrici
Belgae
–
Map with the approximate location of pre-Roman Belgic Gaul shortly before Roman conquest according to an interpretation of Caesar.
15.
Franks
–
Some Franks raided Roman territory, while other Frankish tribes joined the Roman troops of Gaul. In later times, Franks became the rulers of the northern part of Roman Gaul. The Salian Franks lived on Roman-held soil between the Rhine, Scheldt, Meuse, and Somme rivers in what is now Northern France, Belgium, the kingdom was acknowledged by the Romans after 357 CE. Following the collapse of Rome in the West, the Frankish tribes were united under the Merovingians, who succeeded in conquering most of Gaul in the 6th century, which greatly increased their power. The Merovingian dynasty, descendants of the Salians, founded one of the Germanic monarchies that would absorb large parts of the Western Roman Empire, the Frankish state consolidated its hold over the majority of western Europe by the end of the 8th century, developing into the Carolingian Empire. This empire would gradually evolve into the state of France and the Holy Roman Empire, in the Middle Ages, the term Frank was used in the east as a synonym for western European, as the Franks were then rulers of most of Western Europe. The Franks in the east kept their Germanic language and became part of the Germans, Dutch, Flemings, the Franconian languages, which are called Frankisch in Dutch or Fränkisch in German, originated at least partly in the Old Frankish language of the Franks. Nowadays, the German and Dutch names for France are Frankreich and Frankrijk, respectively, the name Franci was originally socio-political. To the Romans, Celts, and Suebi, the Franks must have seemed alike, they looked the same and spoke the same language, so that Franci became the name by which the people were known. Within a few centuries it had eclipsed the names of the tribes, though the older names have survived in some place-names, such as Hesse. Following the precedents of Edward Gibbon and Jacob Grimm, the name of the Franks has been linked with the word frank in English and it has been suggested that the meaning of free was adopted because, after the conquest of Gaul, only Franks were free of taxation. It is traditionally assumed that Frank comes from the Germanic word for javelin, there is also another theory that suggests that Frank comes from the Latin word francisca meaning. Words in other Germanic languages meaning fierce, bold or insolent, eumenius addressed the Franks in the matter of the execution of Frankish prisoners in the circus at Trier by Constantine I in 306 and certain other measures, Ubi nunc est illa ferocia. Feroces was used often to describe the Franks, contemporary definitions of Frankish ethnicity vary both by period and point of view. According to their law and their custom, writing in 2009, Professor Christopher Wickham pointed out that the word Frankish quickly ceased to have an exclusive ethnic connotation. North of the River Loire everyone seems to have considered a Frank by the mid-7th century at the latest. Two early sources describe the origin of the Franks are a 7th-century work known as the Chronicle of Fredegar. Neither of these works are accepted by historians as trustworthy, compared with Gregory of Tourss Historia Francorum, the chronicle describes Priam as a Frankish king whose people migrated to Macedonia after the fall of Troy
Franks
–
Aristocratic Frankish grave goods from the Merovingian period
Franks
–
A 19th century depiction of different Franks (AD 400–600)
Franks
–
Detail of the
Tabula Peutingeriana, showing Francia at the top
Franks
–
A 6th-7th century necklace of glass and ceramic beads with a central amethyst bead. Similar necklaces have been found in the graves of Frankish women in the Rhineland.
16.
Burgundians
–
The Burgundians were a large East Germanic or Vandal tribe, or group of tribes, who lived in the area of modern Poland in the time of the Roman Empire. This later became a component of the Frankish empire, the name of this Kingdom survives in the regional appellation, Burgundy, which is a region in modern France, representing only a part of that kingdom. Another part of the Burgundians stayed in their previous homeland in the Oder-Vistula basin, the ethnonym Burgundians is commonly used in English to refer to the Burgundi who settled in Sapaudia, in the western Alps, during the 5th Century. Between the 6th and 20th centuries, the boundaries and political connections of Burgundy have changed frequently, in modern times the only area still referred to as Burgundy is in France, which derives its name from the Duchy of Burgundy. The parts of the old Kingdom not within the French controlled Duchy tended to come under different names, the Burgundians had a tradition of Scandinavian origin which finds support in place-name evidence and archaeological evidence and many consider their tradition to be correct. The Burgundians are believed to have emigrated to the Baltic island of Bornholm. However, by about 250 CE, the population of Bornholm had largely disappeared from the island, most cemeteries ceased to be used, and those that were still used had few burials. In Þorsteins saga Víkingssonar, the Veseti settled in an island or holm, alfred the Greats translation of Orosius uses the name Burgenda land to refer to a territory next to the land of Sweons. The poet and early mythologist Viktor Rydberg, asserted from a medieval source, Vita Sigismundi. Early Roman sources, such as Tacitus and Pliny the Elder, knew little concerning the Germanic peoples east of the Elbe river, Pliny however mentions them among the Vandalic or Eastern Germanic Germani peoples, including also the Goths. Claudius Ptolemy lists them as living between the Suevus and Vistula rivers, north of the Lugii, and south of the coast dwelling tribes. Around the mid 2nd century AD, there was a significant migration by Germanic tribes of Scandinavian origin towards the south-east and these migrations culminated in the Marcomannic Wars, which resulted in widespread destruction and the first invasion of Italy in the Roman Empire period. Jordanes reports that during the 3rd century, the Burgundians living in the Vistula basin were almost annihilated by Fastida, king of the Gepids, in the late 3rd century, the Burgundians appear on the east bank of the Rhine, confronting Roman Gaul. Zosimus reports them being defeated by the emperor Probus in 278 in Gaul, at this time, they were led by a Vandal king. A few years later, Claudius Mamertinus mentions them along with the Alamanni and he also mentions that the Goths had previously defeated the Burgundians. Ammianus Marcellinus, on the hand, claimed that the Burgundians were descended from Romans. The Roman sources do not speak of any specific migration from Poland by the Burgundians, in 369/370, the Emperor Valentinian I enlisted the aid of the Burgundians in his war against the Alemanni. Approximately four decades later, the Burgundians appear again, following Stilichos withdrawal of troops to fight Alaric I the Visigoth in AD 406-408, the northern tribes crossed the Rhine and entered the Empire in the Völkerwanderung, or Germanic migrations
Burgundians
–
The Roman empire under
Hadrian (ruled 117—138), showing the location of the Burgundiones Germanic group, then inhabiting the region between the Viadua (
Oder) and Visula (
Vistula) rivers (Poland)
17.
Vandals
–
The Vandals are believed to have migrated from southern Scandinavia to the area between the lower Oder and Vistula rivers during the 2nd century BC and to have settled in Silesia from around 120 BC. They are associated with the Przeworsk culture and were possibly the people as the Lugii. Around 400 the Vandals were pushed westwards again, this time by the Huns, in 409, the Vandals crossed the Pyrenees into the Iberian Peninsula, where their main groups, the Hasdingi and the Silingi, settled in Gallaecia and Baetica respectively. In 429, under king Genseric, the Vandals entered North Africa, by 439 they established a kingdom which included the Roman province of Africa as well as Sicily, Corsica, Sardinia, Malta and the Balearic Islands. They fended off several Roman attempts to recapture the African province and their kingdom collapsed in the Vandalic War of 533–4, in which Justinian I managed to reconquer the province for the Eastern Roman Empire. Renaissance and Early Modern writers characterized the Vandals as barbarians, sacking and looting Rome and this led to the use of the term vandalism to describe any senseless destruction, particularly the barbarian defacing of artwork. However, modern historians tend to regard the Vandals during the period from Late Antiquity to the Early Middle Ages as perpetuators, not destroyers. The connection would be that Vendel is the homeland of the Vandals prior to the Migration Period. Further possible homelands of the Vandals in Scandinavia are Vendsyssel in Denmark, the etymology of the name may be related to a Germanic verb *wand- to wander. The Germanic mythological figure of Aurvandil shining wanderer, dawn wanderer, evening star, much has forwarded the theory that the tribal name Vandal reflects worship of Aurvandil or the Dioscuri, probably involving an origin myth that the Vandalic kings were descended from Aurvandil. Some medieval authors applied the ethnonym Vandals to Slavs, Veneti, Wends and it was once thought that the Slovenes were the descendants of the Vandals, but this is not the view of modern scholars. The Vandals are believed to have migrated from southern Scandinavia to the area between the lower Oder and Vistula somewhere in the 2nd century BC, and to have settled in Silesia from around 120 BC. The earliest mention of the Vandals is from Pliny the Elder, tribes within this category who he mentions are the Burgundiones, Varini, Carini, and the Gutones. Most archaeologists and historians identify the Vandals with the Przeworsk culture, the bearers of the Przeworsk culture mainly practiced cremation, with occasional inhumation. The Lugii have been identified by historians as the same people as the Vandals. The Lugii are mentioned by Strabo, Tacitus and Ptolemy as a group of tribes living between the Vistula and the Oder. Neither Strabo, Tacitus or Ptolemy mentions the Vandals, while Pliny the Elder mentions the Vandals, according to John Anderson, the Lugii and Vandili are designations of the same tribal group, the latter an extended ethnic name, the former probably a cult-title. By the end of the 2nd century, the Vandals were divided in two main groups, the Silingi and the Hasdingi, with the Silingi being associated with Silesia
Vandals
–
Vandalic goldfoil jewellery from the 3rd or 4th century
Vandals
–
Neck ring with plug clasp from the Vandalic
Treasure of Osztrópataka displayed at the
Kunsthistorisches Museum in
Vienna,
Austria.
Vandals
–
Reconstruction of a Germanic Iron Age warrior's garments representing a Vandalic man, his arms outstretched and his hair in a "
Suebian knot " (170 AD),
Archaeological Museum of Kraków.
Vandals
–
A
denarius of the reign of
Hilderic
18.
Alans
–
The Alans were an Iranian nomadic pastoral people of antiquity. The name Alan is an Iranian dialectical form of Aryan, a common self-designation of the Indo-Iranians, possibly related to the Massagetae, the Alans have been connected by modern historians with the Central Asian Yancai and Aorsi of Chinese and Roman sources, respectively. Having migrated westwards and become dominant among the Sarmatians on the Pontic Steppe, at the time they had settled the region north of the Black Sea, and frequently raided the Parthian Empire and the Caucasian provinces of the Roman Empire. In 215–250 AD their power on the Pontic Steppe was broken by the Goths, upon the Hunnic defeat of the Goths on the Pontic Steppe around 375 AD, many of the Alans migrated westwards along with various Germanic tribes. They crossed the Rhine in 406 AD along with the Vandals and Suebi, settling in Orléans, around 409 AD they joined the Vandals and Suebi in the crossing of the Pyrenees into the Iberian Peninsula, settling in Lusitania and Carthaginiensis. The Iberian Alans were soundly defeated by the Visigoths 418 AD, the Alans who remained under Hunnic rule founded a powerful kingdom in the North Caucasus in the Middle Ages, which ended with the Mongol invasions in the 13th century AD. These Alans are said to be the ancestors of the modern Ossetians, the Alans spoke an Eastern Iranian language which derived from Scytho-Sarmatian and which in turn evolved into modern Ossetian. The various forms of Alan – Greek, Ἀλανοί Alanoi, Chinese, 阿蘭聊 Alanliao in the 2nd century, 阿蘭 Alan in the 3rd century – and Iron and later Alanguo are derived from Iranian dialectal forms of Aryan. These and other variants of Aryan were common self-designations of the Indo-Iranians, scarcer spellings include Alauni or Halani. The Alans were also known over the course of their history by another group of related names including the variations Asi, As and it is this name that is the root of the modern Ossetian. The first mentions of names that historians link with the Alani appear at almost the time in texts from the Mediterranean, Middle East. In the 1st century AD, the Alans migrated westwards from Central Asia, the Alans are mentioned in the Vologeses inscription which reads that Vologeses I, the Parthian king c. 51–78 AD, in the 11th year of his reign, battled Kuluk, the contemporary Jewish historian, Josephus supplements this inscription. Now there was a nation of the Alans, which we have formerly mentioned somewhere as being Scythians and these Alans therefore plundered the country without opposition, and with great ease, and proceeded as far as Armenia, laying waste all before them. The fact that the Alans invaded Parthia through Hyrcania shows that at the time many Alans were still based north-east of the Caspian Sea, by the early 2nd century AD the Alans were in firm control of the Lower Volga and Kuban. These lands had earlier occupied by the Aorsi and the Siraces. It is likely that the Alans influence stretched further westwards, encompassing most of the Sarmatian world, in 135 AD, the Alans made a huge raid into Asia Minor via the Caucasus, ravaging Media and Armenia. They were eventually driven back by Arrian, the governor of Cappadocia, in 215–250 AD, the Germanic Goths expanded south-eastwards and broke the Alan dominance on the Pontic Steppe
Alans
–
The migrations of the Alans during the 4th–5th centuries AD, from their homeland in the
North Caucasus. Major settlement areas are shown in yellow, Alan civilian emigration in red, and military campaigns in orange.
Alans
–
Europe, AD 117-138. The Alani at the time were concentrated north of the
Caucasus Mountains (centre right).
19.
Huns
–
The Huns were a nomadic people who lived in Eastern Europe, the Caucasus, and Central Asia between the 1st century AD and the 7th century AD. In 91 AD, the Huns were said to be living near the Caspian Sea, by 370, the Huns had established a vast, if short-lived, dominion in Europe. In the 18th century, the French scholar Joseph de Guignes became the first to propose a link between the Huns and the Xiongnu people, who were neighbours of China in the 3rd century BC. Since Guignes time, considerable effort has been devoted to investigating such a connection. However, there is no consensus on a direct connection between the dominant element of the Xiongnu and that of the Huns. Numerous other ethnic groups were included under Attilas rule, including very many speakers of Gothic and their main military technique was mounted archery. The Huns may have stimulated the Great Migration, a factor in the collapse of the Western Roman Empire. They formed an empire under Attila the Hun, who died in 453. Variants of the Hun name are recorded in the Caucasus until the early 8th century, the Huns were a confederation of warrior bands, ready to integrate other groups to increase their military power, in the Eurasian Steppe in the 4th to 6th centuries AD. Most aspects of their ethnogenesis are uncertain, walter Pohl explicitly states, All we can say safely is that the name Huns, in late antiquity, described prestigious ruling groups of steppe warriors. Jerome associated them with the Scythians in a letter, written four years after the Huns invaded the eastern provinces in 395. The equation of the Huns with the Scythians, together with a fear of the coming of the Antichrist in the late 4th century. This demonization of the Huns is also reflected in Jordaness Getica, written in the 6th century, otto J. Maenchen-Helfen was the first to challenge the traditional approach, based primarily on the study of written sources, and to emphasize the importance of archaeological research. Thereafter the identification of the Xiongnu as the Huns ancestors became controversial among some, the similarity of their ethnonyms is one of the most important links between the two peoples. A Sogdian merchant described the invasion of northern China by the Xwn people in a letter, Étienne de la Vaissière asserts both documents prove that Huna or Xwn were the exact transcriptions of the Chinese Xiongnu name. Christopher P. Atwood rejects that identification because of the very poor match between the three words. For instance, Xiongnu begins with a velar fricative, Huna with a voiceless glottal fricative, Xiongnu is a two-syllable word. However, according to Zhengzhang Shangfang, Xiongnu was pronounced in Late Old Chinese, the Chinese Book of Wei contain references to the remains of the descendants of the Xiongnu who lived in the region of the Altai Mountains in the early 5th century AD
Huns
–
Huns in battle with the
Alans. An 1870s engraving after a drawing by
Johann Nepomuk Geiger (1805–1880).
Huns
–
Hunnish set of
horse trappings, 4th century;
chamfron, bridle mounts and whip handle,
Walters Art Museum
Huns
–
Hun cauldrons
Huns
–
Detail of Hunnish gold and garnet bracelet, 5th century,
Walters Art Museum
20.
Saint Remigius
–
Saint Remigius, Remy or Remi, was Bishop of Reims and Apostle of the Franks. On 25 December 496 he baptised Clovis I, King of the Franks and this baptism, leading to the conversion of the entire Frankish people to Catholic Christianity, was a momentous success for the Church and a seminal event in European history. Remigius was born, traditionally, at Cerny-en-Laonnois, near Laon, Picardy and he is said to have been son of Emilius, count of Laon and of Celina, daughter of the Bishop of Soissons, which Clovis had conquered in 486. He studied at Reims and soon became so noted for his learning and sanctity, and his high status and he was both Lord Chancellor of France and Référendaire of France. King Clovis granted Remigius stretches of territory, in which Remigius established and endowed many churches, in 530 he consecrated Medardus, Bishop of Noyon. The chroniclers of Gallia Christiana record that numerous donations were made to Remigius by the Frankish nobles, though Remigius never attended any of the church councils, in 517 he held a synod at Reims, at which after a heated discussion he converted a bishop of Arian views. The reply of Remigius, still extant, is able and convincing, few authentic works of Remigius remain, his Declamations were elaborately admired by Sidonius Apollinaris, in a finely turned letter to Remigius, but are now lost. Four letters survive, one containing his defence in the matter of Claudius, the Testament of St. Remigius is apocryphal. A brief and strictly legendary Vita was formerly ascribed to Venantius Fortunatus, another, according to Jacobus de Voragine, was written by Ignatius, bishop of Reims. A Commentary on the Pauline Epistles is not his work, St Remigius relics were kept in the Cathedral of Reims, whence Hincmar had them translated to Épernay during the Viking invasions and thence, in 1099 to the Abbey of Saint-Rémy. His feast is celebrated on October 1, apparently when the sepulcher containing the body of St. If one recalls that when St. Remigius’ corpse during his funeral, Remigius combined to suggest to those present that these two vials were the miraculously filled vials of the legend. It should be remembered as well that it was not uncommon for chalices, patens, Hincmar adroitly combined the discovery of the two vials the Legend of the Moribund Pagan and the historical memory that St. Remigius had baptized Clovis, into the Legend of the Sainte Ampoule. Hincmar used the new legend to strengthen his claim that his own archepiscopal see of Reims should be recognized as the chosen site for all subsequent anointings of French kings. The fate of the vial is uncertain. List of Catholic saints Vase of Soissons Saint Abran, hermit of Brittany Jacobus de Voragine, The Golden Legend, October 1, St. Remigius
Saint Remigius
–
Saint Remigius baptizes
Clovis I, by the
Master of Saint Gilles, c. 1500 (
National Gallery of Art, Washington, D.C.)
Saint Remigius
–
Statue of Saint Remigius at the
Saint Remigius Church, Simpelveld, Netherlands
Saint Remigius
–
Baptism of Clovis by
Paul Dubois, 1896, at the side of the
Abbey of Saint-Remi, in Reims
Saint Remigius
–
Late Carolingian ivory binding, c. 870, with miracles from the life of St Remi. Top: The dying pagan asks Saint Remi for baptism, Centre: the
Hand of God fills the two vials, Bottom: the dove of the
Holy spirit delivering the
Sainte Ampoule at the Baptism of Clovis. The plaque manages to cover two versions of the story.
21.
Archbishopric of Reims
–
The Roman Catholic Archdiocese of Reims is an archdiocese of the Latin Rite of the Roman Catholic Church in France. Erected as a diocese around 250 by St. Sixtus, the diocese was elevated to an archdiocese around 750, the archbishop received the title primate of Gallia Belgica in 1089. In 1023, Archbishop Ebles acquired the Countship of Reims, making him a prince-bishop, it became a duchy, the archdiocese comprises the arrondissement of Reims and the département of Ardennes while the province comprises the région of Champagne-Ardenne. The suffragan dioceses in the province of Reims are Amiens, Beauvais, Noyon, and Senlis, Châlons, Langres, Soissons, Laon, and Saint-Quentin. The archepiscopal see is located in the cathedral of Notre-Dame de Reims, in 2014 it was estimated that there was one priest for every 4,760 Catholics in the diocese. Pope John Paul II appointed Thierry Romain Camille Jordan as Archbishop of Reims in 1999, on June 28,2013, Pope Francis appointed Father Bruno Feillet as an Auxiliary Bishop of the Archdiocese of Reims. Reims was taken by the Vandals in 406, according to Flodoard, on Holy Saturday,497, Clovis was baptized and anointed by Archbishop Remigius of Reims in the cathedral of Reims. In 719 the city took up arms against Charles Martel, who besieged the city, took it by assault, the First Council of Reims took place in 625, under the presidency of Archbishop Sonnatius. It produced at least twenty-five canons, in 816, Pope Stephen IV crowned Louis the Pious as Emperor at Reims. On 28 January 893, Charles III the Simple was crowned King of West Francia at Reims, King Robert I was consecrated and crowned Rex Francorum at Saint-Remi in Reims on 29 June 922 by Archbishop Hervée. Hugh Capet was crowned at Reims on Christmas Day 988, by Archbishop Adalberon, in 990 the city was attacked by Charles of Lorraine, the rival of Hugues Capet, who seized the city and devastated the area. In 1049, from 3 to 5 October, a Council of the Church took place at Reims under the presidency of Pope Leo IX, with twenty bishops and some fifty abbots in attendance. The Pope was in Reims for the dedication of the church of the monastery of Saint-Rémi, in 1657, the Chapter of the Cathedral of Reims contained nine dignities and sixty-four Canons. The dignities included, the Major Archdeacon, the Minor Archdeacon, the Provost, the Dean, the Cantor, the Treasurer, the Vicedominus, the Scholasticus, and the Poenitentiarius. The two archdeacons were already in existence in 877, when they are mentioned at the head of the Capitulations issued by Archbishop Hincmar and they were both appointees of the Archbishop. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. Pouillés de la province de Reims, recueils des historiens de la France, Pouilles. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI
Archbishopric of Reims
–
The Cathedral of Reims, by
Domenico Quaglio
22.
Clovis I
–
He is considered to have been the founder of the Merovingian dynasty, which ruled the Frankish kingdom for the next two centuries. Clovis was the son of Childeric I, a Merovingian king of the Salian Franks, and Basina, in 481, at the age of fifteen, Clovis succeeded his father. Clovis is important in the historiography of France as the first king of what would become France and his name is Germanic, composed of the elements hlod and wig, and is the origin of the later French given name Louis, borne by 18 kings of France. Dutch, the most closely related language to Frankish, reborrowed the name as Lodewijk from German in the 12th century. Clovis was baptized on Christmas Day in 508, numerous small Frankish kingdoms existed during the 5th century. After the collapse of Roman power in the last days of 406 the Salian Franks had expanded to the south of the military highway Boulogne-Cologne. The powerbase of Clovis father was the area around Tournai, in the current province of Hainault, upon the death of his father, Merovech in 457 Childeric I, Clovis father, became king of the subgroup of the Salian Franks based around Tournai. In 463 he fought in conjunction with Aegidius, the magister militum of northern Gaul, Childeric died in 481 and was buried in Tournai, Clovis succeeded him as king, aged just 15. Under Clovis, the Salian Franks came to dominate their neighbours, historians believe that Childeric and Clovis were both commanders of the Roman military in the Province of Belgica Secunda and were subordinate to the magister militum. Clovis then had the Frankish king Chararic imprisoned and executed, a few years later, he killed Ragnachar, the Frankish king of Cambrai, along with his brothers. Another victory followed in 491 over a group of Thuringians to the east. By this time Clovis had conquered all the Frankish kingdoms to the west of the River Maas and he secured an alliance with the Ostrogoths through the marriage of his sister Audofleda to their king, Theodoric the Great. With the help of the Ripuarian Franks he narrowly defeated the Alamanni in the Battle of Tolbiac in 496 and he made Paris his capital and established an abbey dedicated to Saints Peter and Paul on the south bank of the Seine. In 500 Clovis fought a battle with the Burgundian kingdom at Dijon but was unable to subdue them, the battle added most of Aquitaine to Clovis kingdom and resulted in the death of the Visigothic king Alaric II. According to Gregory of Tours, following the Battle of Vouillé, since Clovis name does not appear in the consular lists, it is likely he was granted a suffect consulship. Clovis became the first king of all Franks in 508, after he had conquered Cologne and this contrasted with Catholicism, whose followers believe that God the Father, Jesus and the Holy Spirit are three persons of one being. By the time of the ascension of Clovis, Gothic Arians dominated Christian Gaul and this included his wife, Clotilde, a Burgundian princess who was a Catholic in spite of the Arianism that surrounded her at court. Clotilde evangelized Clovis to convert to Catholicism, which he initially resisted, Clotilde had wanted her son to be baptized, but Clovis refused to allow it, so Clotilde had the child baptized without Cloviss knowledge
Clovis I
–
Clovis roi des Francs by
François-Louis Dejuinne (1786–1844)
Clovis I
–
Clovis I leading the Franks to victory in the
Battle of Tolbiac, in
Ary Scheffer 's 19th-century painting
Clovis I
–
Frankish territories at the time of Clovis' death
Clovis I
–
Tomb of Clovis I at the
Basilica of St Denis in
Saint Denis
23.
Ancient Diocese of Laon
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The diocese of Laon in the present-day département of Aisne, was a Catholic diocese for around 1300 years, up to the French Revolution. Its seat was in Laon, France, with the Laon Cathedral, from early in the 13th century, the bishop of Laon was a Pair de France, among the elite. Pope Leo XIII further authorized it to use the title of St-Quentin, louis Séguier, nominated by Henry IV of France, Bishop of Laon in 1598, refused the nomination to make room for his young nephew Peter de Bérulle, afterwards cardinal and founder of the Oratorians. Genebald Latro Gondulphe Elinand I. or Ebreling Robert I, cagnoald Attole or Attila Vulfadus Serulphe Peregrin Madalgaire Liutwin Sigoald Bertifrid Madelvin Genebald II Bernicon Gerfrid Wenilon I. or Ganelon Wenilon II. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI. Fastes épiscopaux de lancienne Gaule, II, le clergé de France, ou tableau historique et chronologique des archevêques, évêques, abbés, abbesses et chefs des chapitres principaux du royaume, depuis la fondation des églises jusquà nos jours. Les évêques et les archevêques de France depuis 1682 jusquà1801, Catholic Encyclopedia Source This article incorporates text from a publication now in the public domain, Herbermann, Charles, ed. article name needed
Ancient Diocese of Laon
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Laon Cathedral
24.
Charles the Bald
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Charles the Bald was the King of West Francia, King of Italy and Holy Roman Emperor. After a series of wars during the reign of his father, Louis the Pious. He was a grandson of Charlemagne and the youngest son of Louis the Pious by his second wife and he was born on 13 June 823 in Frankfurt, when his elder brothers were already adults and had been assigned their own regna, or subkingdoms, by their father. The attempts made by Louis the Pious to assign Charles a subkingdom, first Alemannia, at a diet in Aachen in 837, Louis the Pious bade the nobles do homage to Charles as his heir. Pepin of Aquitaine died in 838, whereupon Charles at last received that kingdom, which angered Pepins heirs, the death of the emperor in 840 led to the outbreak of war between his sons. In the following year, the two confirmed their alliance by the celebrated Oaths of Strasbourg. The war was brought to an end by the Treaty of Verdun in August 843, Louis received the eastern part of the Carolingian Empire, known then as East Francia and later as Germany. Lothair retained the title and the Kingdom of Italy. He also received the regions from Flanders through the Rhineland. The first years of Charless reign, up to the death of Lothair I in 855, were comparatively peaceful, during these years the three brothers continued the system of confraternal government, meeting repeatedly with one another, at Koblenz, at Meerssen, and at Attigny. In 858, Louis the German, invited by disaffected nobles eager to oust Charles, Charles was so unpopular that he was unable to summon an army, and he fled to Burgundy. He was saved only by the support of the bishops, who refused to crown Louis the German king, and by the fidelity of the Welfs, in 860, he in his turn tried to seize the kingdom of his nephew, Charles of Provence, but was repulsed. On the death of his nephew Lothair II in 869, Charles tried to seize Lothairs dominions, besides these family disputes, Charles had to struggle against repeated rebellions in Aquitaine and against the Bretons. Led by their chiefs Nomenoë and Erispoë, who defeated the king at the Battle of Ballon and the Battle of Jengland, the Bretons were successful in obtaining a de facto independence. Charles also fought against the Vikings, who devastated the country of the north, the valleys of the Seine and Loire, at the Vikings successful siege and sack of Paris in 845 and several times thereafter Charles was forced to purchase their retreat at a heavy price. By the same edict, he ordered fortified bridges to be put up at all rivers to block the Viking incursions, two of these bridges at Paris saved the city during its siege of 885–886. In 875, after the death of the Emperor Louis II, Charles the Bald, supported by Pope John VIII, traveled to Italy, receiving the crown at Pavia. Louis the German, also a candidate for the succession of Louis II, revenged himself by invading and devastating Charles dominions, and Charles had to return hastily to West Francia
Charles the Bald
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Charles the Bald in old age; picture from his Psalter
Charles the Bald
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Denier of Charles the Bald struck at Paris
Charles the Bald
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Denier (type Temple and cross) of Charles the Bald, minted at
Reims between 840-864 (pre-
Edict of Pistres).
Charles the Bald
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Seal of Charles the Bald
25.
John Scotus Eriugena
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John Scotus Eriugena, or Johannes Scotus Erigena was an Irish theologian, neoplatonist philosopher, and poet. Erigena argued on behalf of something like a pantheistic definition of nature and he translated and made commentaries upon the work of Pseudo-Dionysius, and was one of the few European philosophers of his day that knew Greek, having studied in Athens. Famously, he is said to have been stabbed to death by his students at Malmesbury with their pens, the form Eriugena of his byname is used by John Scotus to describe himself in one manuscript. Scottus in the Middle Ages was the Latin term for Irish or Gaelic, so his name translates as John, scotti was the name that the Romans called the Irish. The spelling Scottus has the authority of the early manuscripts until perhaps the 11th century, occasionally he is also named Scottigena in the manuscripts. He is not to be confused with the later philosopher John Duns Scotus, Johannes Scotus Eriugena was an Irishman, educated in Ireland. He moved to France and took over the Palatine Academy at the invitation of Carolingian King Charles the Bald and he succeeded Alcuin of York as head of the Palace School. The reputation of this school, part of the Carolingian Renaissance, seems to have increased greatly under Eriugenas leadership, and he remained in France for at least thirty years, and it was almost certainly during this period that he wrote his various works. The latter part of his life is unclear, there is a story that in 882 he was invited to Oxford by Alfred the Great, laboured there for many years, became abbot at Malmesbury, and was stabbed to death by his pupils with their styli. Whether this is to be literally or figuratively is not clear. He probably never left France, and the date of his death is given as 877. From the evidence available, it is impossible to determine whether he was a cleric or a layman and his work is largely based upon Saint Augustine, Pseudo-Dionysius, Maximus the Confessor, and the Cappadocian Fathers, and is clearly Neoplatonist. He revived the transcendentalist standpoint of Neoplatonism with its graded hierarchy approach, by going back to Plato, he revived the nominalist-realist debate. The first of the known to have been written by Eriugena during this period was a treatise on the Eucharist. In it he seems to have advanced the doctrine that the Eucharist was merely symbolical or commemorative, as a part of his penance, Berengarius is said to have been compelled to burn publicly Eriugenas treatise. Many in the Church opposed Gottschalks position because it denied the inherent value of good works, the treatise De divina praedestinatione composed for this occasion has been preserved, and it was probably from its content that Eriugenas orthodoxy became suspect. Eriugena argues the question of predestination entirely on speculative grounds, and starts with the affirmation that philosophy and religion are fundamentally one. Even more significant is his handling of authority and reason, Eriugena offered a skilled proof that there can be predestination only to the good, for all folk are summoned to be saints
John Scotus Eriugena
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Johannes Scotus Eriugena
John Scotus Eriugena
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Eriugena commemorated on the
Irish £5 banknote, issued 1976–93.
26.
Carolingian dynasty
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The Carolingian dynasty was a Frankish noble family with origins in the Arnulfing and Pippinid clans of the 7th century AD. The name Carolingian derives from the Latinised name of Charles Martel, the Carolingian dynasty reached its peak in 800 with the crowning of Charlemagne as the first Emperor of Romans in over three centuries. His death in 814 began a period of fragmentation of the Carolingian empire and decline that would eventually lead to the evolution of the Kingdom of France. This picture, however, is not commonly accepted today, the greatest Carolingian monarch was Charlemagne, who was crowned Emperor by Pope Leo III at Rome in 800. His empire, ostensibly a continuation of the Western Roman Empire, is referred to historiographically as the Carolingian Empire, the Carolingian rulers did not give up the traditional Frankish practice of dividing inheritances among heirs, though the concept of the indivisibility of the Empire was also accepted. The Carolingians had the practice of making their sons kings in the various regions of the Empire. The Carolingians were displaced in most of the regna of the Empire by 888 and they ruled in East Francia until 911 and held the throne of West Francia intermittently until 987. One chronicler of Sens dates the end of Carolingian rule with the coronation of Robert II of France as junior co-ruler with his father, Hugh Capet, the dynasty became extinct in the male line with the death of Eudes, Count of Vermandois. His sister Adelaide, the last Carolingian, died in 1122, the Carolingian dynasty has five distinct branches, The Lombard branch, or Vermandois branch, or Herbertians, descended from Pepin of Italy, son of Charlemagne. Though he did not outlive his father, his son Bernard was allowed to retain Italy, Bernard rebelled against his uncle Louis the Pious, and lost both his kingdom and his life. Deprived of the title, the members of this branch settled in France. The counts of Vermandois perpetuated the Carolingian line until the 12th century, the Counts of Chiny and the lords of Mellier, Neufchâteau and Falkenstein are branches of the Herbertians. With the descendants of the counts of Chiny, there would have been Herbertian Carolingians to the early 14th century, the Lotharingian branch, descended from Emperor Lothair, eldest son of Louis the Pious. At his death Middle Francia was divided equally between his three surviving sons, into Italy, Lotharingia and Lower Burgundy, the sons of Emperor Lothair did not have sons of their own, so Middle Francia was divided between the western and eastern branches of the family in 875. The Aquitainian branch, descended from Pepin of Aquitaine, son of Louis the Pious, since he did not outlive his father, his sons were deprived of Aquitaine in favor of his younger brother Charles the Bald. The German branch, descended from Louis the German, King of East Francia, since he had three sons, his lands were divided into Duchy of Bavaria, Duchy of Saxony and Duchy of Swabia. His youngest son Charles the Fat briefly reunited both East and West Francia — the entirety of the Carolingian empire — but it again after his death. With the failure of the lines of the German branch, Arnulf of Carinthia
Carolingian dynasty
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A Carolingian family tree, from the Chronicon Universale of
Ekkehard of Aura, 12th century
Carolingian dynasty
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Carolingian denier of
Lothair I, struck in
Dorestad (
Middle Francia) after 850.
Carolingian dynasty
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Carloman, son
Carolingian dynasty
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Pepin, son
27.
Charles, Duke of Lower Lorraine
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Charles was the Duke of Lower Lorraine from 977 until his death. Born at Reims in the summer of 953, Charles was the son of Louis IV of France and Gerberga of Saxony and he was a sixth generation descendant of Charlemagne. When his father was captured by the Normans and held, both his sons were demanded as ransom for his release, queen Gerberga would only send Charles, who was then handed over and his father was released into the custody of Hugh Capet. In or before 976, he accused Lothairs wife, Emma, daughter of Lothair II of Italy, of infidelity with Adalberon, Bishop of Laon. The council of Sainte-Macre at Fismes exonerated the queen and the bishop, Otto promised to crown Charles as soon as Lothair was out of the way and Charles paid him homage, receiving back Lower Lorraine. In August 978, Lothair invaded Germany and captured the capital of Aachen. In October, Otto and Charles in turn invaded France, devastating the land around Rheims, Soissons, in the latter city, the chief seat of the kings of France, Charles was crowned by Theodoric I, Bishop of Metz. Lothair fled to Paris and was there besieged, but a relief army of Hugh Capets forced Otto and Charles to lift the siege on 30 November. Lothair and Capet, the tables turned once more, chased the German king and his back to Aachen. Around 979, Charles transferred the relics of Saint Gudula from Moorsel to the Saint Gaugericus chapel in Brussels and this is generally accepted as the time when the city was founded. Charles would construct the first permanent fortification in the city, doing so on that same island, as he had been a vassal also of Lothair, Charles acts on behalf of Otto were considered treason and he was thereafter excluded from the throne. On Lothairs death, the magnates elected his son Louis V and on the latters death, thus, the House of Capet came to the throne over the disgraced and ignored Charles. Charles unexceptional marriage and his lack of wealth are two of the reasons he was denied the throne, Charles made war on Hugh, even taking Rheims and Laon. However, on Maundy Thursday 991, he was captured, through the perfidy of the Bishop Adalberon, and was imprisoned by Hugh in Orléans and he was succeeded as Duke of Lower Lorraine by his son Otto. In 1666, the sepulchre of Charles was discovered in the Basilica of Saint Servatius in Maastricht and his body appears to have been interred there only in 1001, but that is not the date of his death, as some scholars assumed. Though Charles ruled Lower Lorraine, the Dukes of Lorraine counted him as Charles I of Lorraine, in 970 Charles married Adelaide of Troyes. Together he and Adelaide had, Otto, succeeded as Duke of Lower Lotharingia Gerberga of Lower Lorraine, the Cambridge Medieval History, Volume III
Charles, Duke of Lower Lorraine
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Charles and his brother
Lothair of France
Charles, Duke of Lower Lorraine
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Tomb of Charles in the
Basilica of Saint Servatius in
Maastricht
Charles, Duke of Lower Lorraine
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Lithograph printed in circa 1850 with the caption Founder of
Brussels, ca 976
Charles, Duke of Lower Lorraine
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Carloman, son
28.
Hugh Capet
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Hugh Capet was the first King of the Franks of the House of Capet from his election in 987 until his death. He succeeded the last Carolingian king, Louis V, the son of Hugh the Great, Duke of the Franks, and Hedwige of Saxony, daughter of the German king Henry the Fowler, Hugh was born in 941. Hugh Capet was born into a well-connected and powerful family with ties to the royal houses of France. Through his mother, Hugh was the nephew to Otto I, Holy Roman Emperor, Henry I, Duke of Bavaria, Bruno the Great, Archbishop of Cologne, and finally, Gerberga of Saxony, Queen of France. Gerberga was the wife of Louis IV, King of France and mother of Lothair of France and Charles and his paternal family, the Robertians, were powerful landowners in the Île-de-France. His grandfather had been King Robert I, King Odo was his granduncle and King Rudolph was his uncle by affinity. Hughs paternal grandmother was a descendant of Charlemagne, after the end of the ninth century, the descendants of Robert the Strong became indispensable in carrying out royal policies. As Carolingian power failed, the nobles of West Francia began to assert that the monarchy was elective, not hereditary. Robert I, Hugh the Greats father, was succeeded as King of the Franks by his son-in-law, when Rudolph died in 936, Hugh the Great had to decide whether he ought to claim the throne for himself. To block his rivals, Hugh the Great brought Louis dOutremer and this maneuver allowed Hugh to become the most powerful person in France in the first half of the tenth century. Once in power, Louis IV granted him the title of dux Francorum, Louis also officially declared Hugh the second after us in all our kingdoms. Hugh also gained power when Herbert II of Vermandois died in 943, Hugh the Great came to dominate a wide swath of central France, from Orléans and Senlis to Auxerre and Sens, while the king was rather confined to the area northeast of Paris. The realm in which Hugh grew up, and of which he would one day be king, Hughs predecessors did not call themselves kings of France, and that title was not used by his successors until the time of his descendant, Philip II. Kings ruled as rex Francorum, the remaining in use until 1190 The lands they ruled comprised only a small part of the former Carolingian Empire. The eastern Frankish lands, the Holy Roman Empire, were ruled by the Ottonian dynasty, represented by Hughs first cousin Otto II and then by Ottos son, Otto III. The lands south of the river Loire had largely ceased to be part of the West Francia kingdom in the years after Charles the Simple was deposed in 922. Both the Duchy of Normandy and the Duchy of Burgundy were largely independent, in 956, when his father Hugh the Great died, Hugh, the eldest son, was then about fifteen years old and had two younger brothers. In 954, Otto I appointed his brother Bruno, Archbishop of Cologne and Duke of Lorraine, as guardian of Lothair, in 956, Otto gave him the same role over Hugh and the Robertian principality
Hugh Capet
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12th century portrayal of Hugh Capet
Hugh Capet
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A
denier of Hugh Capet when he was Duke of France, calling him "duke
by the grace of God " (Dux Dei Gratia). Minted at Paris (Parisi Civita)
Hugh Capet
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Denier of Hugh Capet for Beauvais
Hugh Capet
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Apparition of Saint Valery to Hugh Capet
29.
Anselm of Laon
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Anselm of Laon, properly Ansel, was a French theologian and founder of a school of scholars who helped to pioneer biblical hermeneutics. Born of very humble parents at Laon before the middle of the 11th century, he is said to have studied under Saint Anselm at Bec, other potential teachers of Anselm have been identified, including Bruno of Cologne and Manegold of Lautenbach. By around 1080, he had moved back to his place of birth and was teaching at the school of Laon. Around 1109, he became dean and chancellor of the cathedral and his school for theology and exegesis rapidly became the most well known in Europe. Famously, in 1113, he expelled Peter Abelard from his school, the Liber Pancrisi names him, with Ivo of Chartres and William of Champeaux, as one of the three modern masters. This theme was adopted and extended by the likes of Hugh of St. Victor, Peter Lombard and later Thomas Aquinas. Other commentaries apparently by Anselm have been ascribed to various writers, the works are collected in Migne. Some of his Sententiae were edited at Milan by G. Lefevre in 1894, the commentary on the Psalms attributed to Haymo of Halberstadt by Migne has also been identified as possibly being the work of Anselm. This article incorporates text from a now in the public domain, Chisholm, Hugh
Anselm of Laon
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v
.svg)
Soltau, Germany (since 1972)
Winchester, United Kingdom[8][9]
Reynolds, Francis J., ed. (1921). "Laon". Collier's New Encyclopedia. New York: P.F. Collier & Son Company.
