1.
Alphabet
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An alphabet is a standard set of letters that is used to write one or more languages based upon the general principle that the letters represent phonemes of the spoken language. This is in contrast to other types of writing systems, such as syllabaries and logographies, the Proto-Canaanite script, later known as the Phoenician alphabet, is the first fully phonemic script. Thus the Phoenician alphabet is considered to be the first alphabet, the Phoenician alphabet is the ancestor of most modern alphabets, including Arabic, Greek, Latin, Cyrillic, Hebrew, and possibly Brahmic. Under a terminological distinction promoted by Peter T. Daniels, an alphabet is a script that represents both vowels and consonants as letters equally. In this narrow sense of the word the first true alphabet was the Greek alphabet, in other alphabetic scripts such as the original Phoenician, Hebrew or Arabic, letters predominantly or exclusively represent consonants, such a script is also called an abjad. A third type, called abugida or alphasyllabary, is one where vowels are shown by diacritics or modifications of consonantal letters, as in Devanagari. The Khmer alphabet is the longest, with 74 letters, there are dozens of alphabets in use today, the most popular being the Latin alphabet. Many languages use modified forms of the Latin alphabet, with additional letters formed using diacritical marks, while most alphabets have letters composed of lines, there are also exceptions such as the alphabets used in Braille. Alphabets are usually associated with an ordering of letters. This makes them useful for purposes of collation, specifically by allowing words to be sorted in alphabetical order and it also means that their letters can be used as an alternative method of numbering ordered items, in such contexts as numbered lists and number placements. The English word alphabet came into Middle English from the Late Latin word alphabetum, the Greek word was made from the first two letters, alpha and beta. The names for the Greek letters came from the first two letters of the Phoenician alphabet, aleph, which also meant ox, and bet, in the alphabet song in English, the term ABCs is used instead of the word alphabet. Knowing ones ABCs, in general, can be used as a metaphor for knowing the basics about anything, the history of the alphabet started in ancient Egypt. These glyphs were used as guides for logograms, to write grammatical inflections. Based on letter appearances and names, it is believed to be based on Egyptian hieroglyphs and this script had no characters representing vowels, although originally it probably was a syllabary, but unneeded symbols were discarded. An alphabetic cuneiform script with 30 signs including three that indicate the vowel was invented in Ugarit before the 15th century BC. This script was not used after the destruction of Ugarit, the Proto-Sinaitic script eventually developed into the Phoenician alphabet, which is conventionally called Proto-Canaanite before ca.1050 BC. The oldest text in Phoenician script is an inscription on the sarcophagus of King Ahiram and this script is the parent script of all western alphabets
2.
Egyptian hieroglyphs
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Egyptian hieroglyphs were the formal writing system used in Ancient Egypt. It combined logographic, syllabic and alphabetic elements, with a total of some 1,000 distinct characters, cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts are derived from hieroglyphic writing, the writing system continued to be used throughout the Late Period, as well as the Persian and Ptolemaic periods. Late survivals of hieroglyphic use are found well into the Roman period, with the closing of pagan temples in the 5th century, knowledge of hieroglyphic writing was lost, and the script remained undeciphered throughout the medieval and early modern period. The decipherment of hieroglyphs would only be solved in the 1820s by Jean-François Champollion, the word hieroglyph comes from the Greek adjective ἱερογλυφικός, a compound of ἱερός and γλύφω, supposedly a calque of an Egyptian phrase mdw·w-nṯr gods words. The glyphs themselves were called τὰ ἱερογλυφικὰ γράμματα the sacred engraved letters, the word hieroglyph has become a noun in English, standing for an individual hieroglyphic character. As used in the sentence, the word hieroglyphic is an adjective. Hieroglyphs emerged from the artistic traditions of Egypt. For example, symbols on Gerzean pottery from c.4000 BC have been argued to resemble hieroglyphic writing, proto-hieroglyphic symbol systems develop in the second half of the 4th millennium BC, such as the clay labels of a Predynastic ruler called Scorpion I recovered at Abydos in 1998. The first full sentence written in hieroglyphs so far discovered was found on a seal found in the tomb of Seth-Peribsen at Umm el-Qaab. There are around 800 hieroglyphs dating back to the Old Kingdom, Middle Kingdom, by the Greco-Roman period, there are more than 5,000. However, given the lack of evidence, no definitive determination has been made as to the origin of hieroglyphics in ancient Egypt. Since the 1990s, and discoveries such as the Abydos glyphs, as writing developed and became more widespread among the Egyptian people, simplified glyph forms developed, resulting in the hieratic and demotic scripts. These variants were more suited than hieroglyphs for use on papyrus. Hieroglyphic writing was not, however, eclipsed, but existed alongside the other forms, especially in monumental, the Rosetta Stone contains three parallel scripts – hieroglyphic, demotic, and Greek. Hieroglyphs continued to be used under Persian rule, and after Alexander the Greats conquest of Egypt, during the ensuing Ptolemaic and Roman periods. It appears that the quality of comments from Greek and Roman writers about hieroglyphs came about, at least in part. Some believed that hieroglyphs may have functioned as a way to distinguish true Egyptians from some of the foreign conquerors, another reason may be the refusal to tackle a foreign culture on its own terms, which characterized Greco-Roman approaches to Egyptian culture generally
3.
Greek alphabet
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It is the ancestor of the Latin and Cyrillic scripts. In its classical and modern forms, the alphabet has 24 letters, Modern and Ancient Greek use different diacritics. In standard Modern Greek spelling, orthography has been simplified to the monotonic system, examples In both Ancient and Modern Greek, the letters of the Greek alphabet have fairly stable and consistent symbol-to-sound mappings, making pronunciation of words largely predictable. Ancient Greek spelling was generally near-phonemic, among consonant letters, all letters that denoted voiced plosive consonants and aspirated plosives in Ancient Greek stand for corresponding fricative sounds in Modern Greek. This leads to groups of vowel letters denoting identical sounds today. Modern Greek orthography remains true to the spellings in most of these cases. The following vowel letters and digraphs are involved in the mergers, Modern Greek speakers typically use the same, modern, in other countries, students of Ancient Greek may use a variety of conventional approximations of the historical sound system in pronouncing Ancient Greek. Several letter combinations have special conventional sound values different from those of their single components, among them are several digraphs of vowel letters that formerly represented diphthongs but are now monophthongized. In addition to the three mentioned above, there is also ⟨ου⟩, pronounced /u/, the Ancient Greek diphthongs ⟨αυ⟩, ⟨ευ⟩ and ⟨ηυ⟩ are pronounced, and respectively in voicing environments in Modern Greek. The Modern Greek consonant combinations ⟨μπ⟩ and ⟨ντ⟩ stand for and respectively, ⟨τζ⟩ stands for, in addition, both in Ancient and Modern Greek, the letter ⟨γ⟩, before another velar consonant, stands for the velar nasal, thus ⟨γγ⟩ and ⟨γκ⟩ are pronounced like English ⟨ng⟩. There are also the combinations ⟨γχ⟩ and ⟨γξ⟩ and these signs were originally designed to mark different forms of the phonological pitch accent in Ancient Greek. The letter rho, although not a vowel, also carries a rough breathing in word-initial position, if a rho was geminated within a word, the first ρ always had the smooth breathing and the second the rough breathing leading to the transiliteration rrh. The vowel letters ⟨α, η, ω⟩ carry an additional diacritic in certain words, the iota subscript. This iota represents the former offglide of what were originally long diphthongs, ⟨ᾱι, ηι, ωι⟩, another diacritic used in Greek is the diaeresis, indicating a hiatus. In 1982, a new, simplified orthography, known as monotonic, was adopted for use in Modern Greek by the Greek state. Although it is not a diacritic, the comma has a function as a silent letter in a handful of Greek words, principally distinguishing ό. There are many different methods of rendering Greek text or Greek names in the Latin script, the form in which classical Greek names are conventionally rendered in English goes back to the way Greek loanwords were incorporated into Latin in antiquity. In this system, ⟨κ⟩ is replaced with ⟨c⟩, the diphthongs ⟨αι⟩ and ⟨οι⟩ are rendered as ⟨ae⟩ and ⟨oe⟩ respectively, and ⟨ει⟩ and ⟨ου⟩ are simplified to ⟨i⟩ and ⟨u⟩ respectively
4.
Georgian scripts
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The Georgian scripts are the three writing systems used to write the Georgian language, Asomtavruli, Nuskhuri and Mkhedruli. Although the systems differ in appearance, all three are unicase, their letters share the names and alphabetical order, and are written horizontally from left to right. Of the three scripts, Mkhedruli was the civilian royal script of the Kingdom of Georgia mostly used for the royal charters, originally consisting of 38 letters, Georgian is presently written in a 33-letter alphabet, as five letters are currently obsolete in that language. The number of Georgian letters used in other Kartvelian languages varies, the Mingrelian language uses 36,33 of which are current Georgian letters, one obsolete Georgian letter, and two additional letters specific to Mingrelian and Svan. That same obsolete letter, plus a letter borrowed from Greek, are used in writing the Laz language, Georgian scripts were granted the national status of cultural heritage in Georgia in 2015 and inscribed on the UNESCO Representative List of the Intangible Cultural Heritage of Humanity in 2016. The first version of the script attested is Asomtavruli which dates back to at least the 5th century, most scholars link the creation of the Georgian script to the process of Christianization of Iberia, a core Georgian kingdom of Kartli. The alphabet was therefore most probably created between the conversion of Iberia under King Mirian III and the Bir el Qutt inscriptions of 430 and it was first used for translation of the Bible and other Christian literature into Georgian, by monks in Georgia and Palestine. This account is now considered legendary, and is rejected by scholarly consensus, a point of contention among scholars is the role played by Armenian clerics in that process. Other scholars quote Koryuns claims without taking a stance on its validity, many agree, however, that Armenian clerics, if not Mashtots himself, must have played a role in the creation of the Georgian script. Another controversy regards the main influences at play in the Georgian alphabet, as scholars have debated whether it was inspired more by the Greek alphabet, or by Semitic alphabets such as Aramaic. Recent historiography focuses on greater similarities with the Greek alphabet than in the other Caucasian writing systems, most notably the order, some scholars have also suggested as a possible inspiration for particular letters certain pre-Christian Georgian cultural symbols or clan markers. Asomtavruli is the oldest Georgian script, the name Asomtavruli means capital letters, from aso letter and mtavari principal/head. It is also known as Mrgvlovani rounded, from mrgvali round, despite its name, this capital script is unicameral, just like the modern Georgian script, Mkhedruli. The oldest Asomtavruli inscriptions found so far date from the 5th century and are Bir el Qutt, from the 9th century, Nuskhuri script starting becoming dominant, and the role of Asomtavruli was reduced. However, epigraphic monuments of the 10th to 18th centuries continued to be written in Asomtavruli script, Asomtavruli in this later period became more decorative. In the majority of 9th-century Georgian manuscripts which were written in Nuskhuri script, Asomtavruli was used for titles, although, some manuscripts written completely in Asomtavruli can be found until the 11th century. In early Asomtavruli, the letters are of equal height, in most Asomtavruli letters, straight lines are horizontal or vertical and meet at right angles. The only letter with acute angles is Ⴟ, there have been various attempts to explain this exception
5.
Runes
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The Scandinavian variants are also known as futhark or fuþark, the Anglo-Saxon variant is futhorc or fuþorc. Runology is the study of the runic alphabets, runic inscriptions, runestones, runology forms a specialised branch of Germanic linguistics. The earliest runic inscriptions date from around 150 AD, the characters were generally replaced by the Latin alphabet as the cultures that had used runes underwent Christianisation, by approximately 700 AD in central Europe and 1100 AD in northern Europe. However, the use of runes persisted for specialized purposes in northern Europe, until the early 20th century, runes were used in rural Sweden for decorative purposes in Dalarna and on Runic calendars. The three best-known runic alphabets are the Elder Futhark, the Anglo-Saxon Futhorc, and the Younger Futhark, the Younger Futhark is divided further into the long-branch runes, short-branch or Rök runes, and the stavlösa or Hälsinge runes. The Younger Futhark developed further into the Medieval runes, and the Dalecarlian runes, historically, the runic alphabet is a derivation of the Old Italic scripts of antiquity, with the addition of some innovations. Which variant of the Old Italic family in particular gave rise to the runes is uncertain, suggestions include Raetic, Venetic, Etruscan, or Old Latin as candidates. At the time, all of these scripts had the same angular letter shapes suited for epigraphy, the process of transmission of the script is unknown. The oldest inscriptions are found in Denmark and northern Germany, not near Italy, a West Germanic hypothesis suggests transmission via Elbe Germanic groups, while a Gothic hypothesis presumes transmission via East Germanic expansion. The runes were in use among the Germanic peoples from the 1st or 2nd century AD, no distinction is made in surviving runic inscriptions between long and short vowels, although such a distinction was certainly present phonologically in the spoken languages of the time. Similarly, there are no signs for labiovelars in the Elder Futhark The term runes is used to distinguish these symbols from Latin and it is attested on a 6th-century Alamannic runestaff as runa and possibly as runo on the 4th-century Einang stone. The name comes from the Germanic root run-, meaning secret or whisper, in Old Irish Gaelic, the word rún means mystery, secret, intention or affectionate love. Similarly in Welsh and Old English, the word rhin and rūn respectively means mystery, secret, secret writing, or sometimes in the sense of the word. Ogham is a Celtic script, similarly carved in the Norse manner, the root run- can also be found in the Baltic languages, meaning speech. In Lithuanian, runoti means both to cut and to speak, according to another theory, the Germanic root comes from the Indoeuropean root *reuə- dig. The Finnish term for rune, riimukirjain, means scratched letter, the Finnish word runo means poem and comes from the same source as the English word rune, it is a very old loan of the Proto-Germanic *rūnō. The runes developed centuries after the Old Italic alphabets from which they are historically derived. The formation of the Elder Futhark was complete by the early 5th century, specifically, the Raetic alphabet of Bolzano is often advanced as a candidate for the origin of the runes, with only five Elder Futhark runes having no counterpart in the Bolzano alphabet
6.
Ancient South Arabian script
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The ancient Yemeni alphabet branched from the Proto-Sinaitic script in about the 9th century BC. It was used for writing the Old South Arabian languages of the Sabaic, Qatabanic, Hadramautic, Minaean, Himyaritic, the earliest inscriptions in the alphabet date to the 9th century BC in the Akele Guzai region, Eritrea. There are no vowels, instead using the mater lectionis to mark them, in Ethiopia and Eritrea it evolved later into the Geez script, which, with added symbols throughout the centuries, has been used to write Amharic, Tigrinya and Tigre, as well as other languages. Zabūr is the name of the form of the South Arabian script that was used by the ancient Yemenis in addition to their monumental script. As yet only one thousand such texts have been discovered, of which perhaps some 26 have been published. It is usually written from right to left but can also be written left to right. When written from left to right the characters are flipped horizontally, the spacing or separation between words is done with a vertical bar mark. Letters in words are not connected together and it does not implement any diacritical marks, differing in this respect from the modern Arabic alphabet. The South Arabian alphabet was added to the Unicode Standard in October,2009 with the release of version 5.2, the Unicode block, called Old South Arabian, is U+10A60–U+10A7F. Note that U+10A7D OLD SOUTH ARABIAN NUMBER ONE represents both the one and a word divider. Photos from National Museum of Yemen, Photos from Yemen Military Museum, Eduard Glaser Carl Rathjens Stein, the Ancient South Arabian Minuscule Inscriptions on Wood, A New Genre of Pre-Islamic Epigraphy. Jaarbericht van het Vooraziatisch-Egyptisch Genootschap Ex Oriente Lux, die altsüdarabischen Minuskelinschriften auf Holzstäbchen aus der Bayerischen Staatsbibliothek in München. Il trono della regina di Saba, Artemide, Roma. pp. 149–155, Ancient scripts on South Arabian SI Omniglots entry on South Arabian
7.
Paleo-Hebrew alphabet
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The Paleo-Hebrew alphabet, also spelt Palaeo-Hebrew alphabet, is a variant of the Phoenician alphabet. Like the Phoenician alphabet, the Paleo-Hebrew alphabet contains 22 letters, all of which are consonants, the term was coined by Solomon Birnbaum in 1954, he wrote, To apply the term Phoenician to the script of the Hebrews is hardly suitable. Still, the script is nearly identical to the Phoenician script, archeological evidence of the use of the script by the Israelites for writing the Hebrew language dates to around the 10th century BCE. The Paleo-Hebrew alphabet began to fall out of use by the Jews in the 5th century BCE, the present Jewish square-script Hebrew alphabet evolved from the Aramaic alphabet. The Samaritans, now fewer than 1000 people, have continued to use a derivative of the Paleo-Hebrew alphabet, the chart below compares the letters of the Phoenician script with those of the Paleo-Hebrew and the present Hebrew alphabet, with names traditionally used in English. According to contemporary scholars, the Paleo-Hebrew script developed alongside others in the region during the course of the late second and it is closely related to the Phoenician script. The earliest known inscription in the Paleo-Hebrew script was the Zayit Stone discovered on a wall at Tel Zayit, the 22 letters were carved on one side of the 38 lb stone - which resembles a bowl on the other. The find is attributed to the mid-10th century BCE, the script of the Gezer calendar, dated to the late 10th century BCE, bears strong resemblance to contemporaneous Phoenician script from inscriptions at Byblos. Clear Hebrew features are visible in the scripts of the Moabite inscriptions of the Mesha Stele, in 1855 a Phoenician inscription in 22 lines was found among the ruins of Sidon. Each line contained about 40 or 50 characters, a facsimile copy of the writing was published in United States Magazine in July 1855. The inscription was on the lid of a stone sarcophagus carved in fine Egyptian style. The writing was primarily a history of a king of Sidon buried in the sarcophagus. The Paleo-Hebrew alphabet was in use in the ancient Israelite kingdoms of Israel. Following the exile of the Kingdom of Judah in the 6th century BCE, in the Babylonian exile, Jews began using a form of the Assyrian script, the Samaritans, who remained in the Land of Israel, continued to use the Paleo-Hebrew alphabet. After the fall of the Persian Empire, Jews used both scripts before settling on the Assyrian form, for a limited time thereafter, the use of the Paleo-Hebrew script among Jews was retained only to write the Tetragrammaton. The independent Hebrew script evolved by developing numerous cursive features, the features of the Phoenician alphabet being ever less pronounced with the passage of time. The aversion of the script may indicate that the custom of erecting stelae by the kings. Even the engraved inscriptions from the 8th century exhibit elements of the style, such as the shading
8.
Tifinagh
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Tifinagh is an abjad used to write the Berber languages. A modern alphabetical derivate of the script, known as Neo-Tifinagh, was introduced in the 20th century. Tifinagh is believed to have descended from the ancient Libyan or Libyco-Berber script, the latter writing system was widely used in antiquity by speakers of Berber languages throughout Africa and on the Canary Islands. It is attested from the 3rd century BC to the 3rd century AD, the scripts origin is uncertain, with some scholars suggesting it is related to the Punic alphabet or the Phoenician alphabet. There are two variants, eastern and western. The eastern variant was used in what is now Constantine, the Aures region and it is the best-deciphered variant, due to the discovery of several Numidian bilingual inscriptions in Libyan and Punic. 22 letters out of the 24 were deciphered, the western variant was more primitive. It was used along the Mediterranean coast from Kabylie to the Canary Islands, the Libyco-Berber script was a pure abjad, it had no vowels. The writing was usually from the bottom to the top, although right-to-left, the letters would take different forms when written vertically than when they were written horizontally. The Libyco-Berber script is used in the form of Tifinagh to write the Tuareg languages. Early uses of the script have been found on rock art, among these are the 1,500 year old tomb of the Tuareg matriarch Tin hinan, where vestiges of a Tifinagh inscription have been found on one of its walls. Occasionally, the script has been used to other neighboring languages such as Tagdal Songhay. Common forms of the letters are illustrated at left, including various ligatures of t and n, gemination, though phonemic, is not indicated in Tifinagh. The letter t, +, is combined with a preceding letter to form a ligature. Most of the letters have more than one form, including mirror-images of the forms shown here. When the letters l and n are adjacent to themselves or to each other, for example, since the letter l is a double line, ||, and n a single line, |, the sequence nn may be written |/ to differentiate it from l. Similarly, ln is ||/, nl |//, ll ||//, nnn |/|, traditionally, the Tifinagh script does not indicate vowels except word-finally, where a single dot stands for any vowel. In some areas, Arabic vowel diacritics are combined with Tifinagh letters to transcribe vowels, Neo-Tifinagh is the modern fully alphabetic script developed from earlier forms of Tifinagh
9.
Paleohispanic scripts
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The Paleohispanic scripts are the writing systems created in the Iberian peninsula before the Latin alphabet became the dominant script. Most of them are unusual in that they are rather than purely alphabetic, despite having supposedly developed, in part. Some researchers conclude that their origin may lie solely with the Phoenician alphabet, the Paleoiberian scripts are classified into three major groups, southern, northern, and Greco-Iberian, with differences both in the shapes of the glyphs and in their values. Inscriptions in the scripts have been found mainly in the southern half of the Iberian Peninsula. They represent only 5% of the inscriptions found, and mostly read from right to left and they are, the Espanca script, the Tartessian or Southwestern script, also known as South Lusitanian, the Southeastern Iberian script, also known as Meridional. Inscriptions in the scripts have been found mainly in the NE of the Iberian Peninsula. They represent 95% of the inscriptions found, and mostly read from left to right and they are, the Northeastern Iberian script, also known as Levantine, Dual variant Non-dual variant the Celtiberian script Western variant Eastern variant. This unique writing system has been called a semi-syllabary, in addition, the original format did not distinguish voiced from unvoiced plosives, so that ga stood for both /ga/ and /ka/, and da stood for both /da/ and /ta/. On the other hand, the continuants were written with simple alphabetic letters, as in Phoenician, if correct, this innovation would parallel the creation of the Latin letter G by the addition of a stroke to C, which had previously stood for both /k/ and /g/. The Tartessian script is typologically intermediate between a pure alphabet and the Paleohispanic semi-syllabaries, although the letter used to write a plosive was determined by the following vowel, as in a semi-syllabary, the following vowel was also written, as in an alphabet. This redundant typology re-emerged in a few texts of northeastern Iberian and Celtiberian scripts. The only known full Paleoiberian signary, on the undated Espanca tablet, follows the Phoenician/Greek order for the first 13 of its 27 letters, Α Β Γ Δ Ι Κ Λ Μ Ν Ξ Π. However, the order of what appears to be /u/ directly after Τ, the obvious question about the origin and evolution of these scripts is how a purely alphabetic script was changed into, or perhaps unconsciously reinterpreted as, a partial syllabary. It may be instructive to consider an unrelated development in the evolution of the Etruscan alphabet from Greek, Greek had three letters, Γ, Κ, and Ϙ, whose sounds were not distinguished in Etruscan. Nonetheless, all three were borrowed, becoming the letters C, K, and Q. When the Etruscan alphabet was adapted to Latin, the letter C stood for both /k/ and /g/, as Etruscan had had no /g/ sound to maintain the original sound value of Greek Г. Something similar may have happened during the evolution of the Paleoiberian scripts, in Tartessian script, vowels were always written after the plosives, but they were redundant — or at nearly so — and thus it seems they were dropped when the script passed to the Iberians. Among the velar consonants, ka/ga of southeastern Iberian and the southwestern script derives from Phoenician/Greek Γ, ke/ge from Κ, Phoenician/Greek labial letter Β was the source of southwestern be, southeastern ba, the use of Π is uncertain but may have been the source of bi
10.
Kharosthi
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The Kharosthi script, also spelled Kharoshthi or Kharoṣṭhī, is an ancient script used in ancient Gandhara to write the Gandhari Prakrit and Sanskrit. It was popular in Central Asia as well, an abugida, it was in use from the middle of the 3rd century BCE until it died out in its homeland around the 3rd century CE. Kharosthi is encoded in the Unicode range U+10A00–U+10A5F, from version 4.1.0, Kharosthi is mostly written right to left, but some inscriptions already show the left to right direction that was to become universal for the later South Asian scripts. Each syllable includes the short /a/ sound by default, with other vowels being indicated by diacritic marks, Kharosthi includes only one standalone vowel sign which is used for initial vowels in words. Other initial vowels use the a character modified by diacritics, using epigraphic evidence, Salomon has established that the vowel order is /a e i o u/, rather than the usual vowel order for Indic scripts /a i u e o/. That is the same as the Semitic vowel order, also, there is no differentiation between long and short vowels in Kharosthi. Both are marked using the same vowel markers, the alphabet was used in Gandharan Buddhism as a mnemonic for remembering a series of verses on the nature of phenomena. In Tantric Buddhism, the list was incorporated into ritual practices, Kharosthi included a set of numerals that are reminiscent of Roman numerals. The symbols were I for the unit, X for four, ੭ for ten, the system is based on an additive and a multiplicative principle, but does not have the subtractive feature used in the Roman number system. Note that the table beside reads right-to-left, just like the Kharosthi abugida itself, the Kharosthi script was deciphered by James Prinsep using the bilingual coins of the Indo-Greek Kingdom. This in turn led to the reading of the Edicts of Ashoka, some of which, scholars are not in agreement as to whether the Kharosthi script evolved gradually, or was the deliberate work of a single inventor. An analysis of the script forms shows a clear dependency on the Aramaic alphabet, however, no intermediate forms have yet been found to confirm this evolutionary model, and rock and coin inscriptions from the 3rd century BCE onward show a unified and standard form. An inscription in Aramaic dating back to the 4th century BC was found in Sirkap, according to Sir John Marshall, this seems to confirm that Kharoshthi was later developed from Aramaic. The manuscripts were donated to the British Library in 1994, the entire set of manuscripts are dated to the 1st century CE, making them the oldest Buddhist manuscripts yet discovered. Kharosthi was added to the Unicode Standard in March,2005 with the release of version 4.1, the Unicode block for Kharosthi is U+10A00–U+10A5F, Brahmi History of Afghanistan History of Pakistan Pre-Islamic scripts in Afghanistan Kaschgar und die Kharoṣṭhī Dani, Ahmad Hassan. Kharoshthi Primer, Lahore Museum Publication Series -16, Lahore,1979 Falk, Schrift im alten Indien, Ein Forschungsbericht mit Anmerkungen, Gunter Narr Verlag,1993 Fussmans, Gérard. Les premiers systèmes décriture en Inde, in Annuaire du Collège de France 1988-1989 Hinüber, der Beginn der Schrift und frühe Schriftlichkeit in Indien, Franz Steiner Verlag,1990 Nasim Khan, M. Ashokan Inscriptions, A Palaeographical Study. Two Dated Kharoshthi Inscriptions from Gandhara, Journal of Asian Civilizations, Vol. XXII, No.1, July 1999, 99-103
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