Byzantine Empire
The Byzantine Empire referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic and military force in Europe. Both the terms "Byzantine Empire" and "Eastern Roman Empire" are historiographical terms created after the end of the realm. Several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empire's Greek East and Latin West diverged. Constantine I reorganised the empire, made Constantinople the new capital, legalised Christianity. Under Theodosius I, Christianity became the Empire's official state religion and other religious practices were proscribed.
Under the reign of Heraclius, the Empire's military and administration were restructured and adopted Greek for official use in place of Latin. Thus, although the Roman state continued and its traditions were maintained, modern historians distinguish Byzantium from ancient Rome insofar as it was centred on Constantinople, oriented towards Greek rather than Latin culture, characterised by Eastern Orthodox Christianity; the borders of the empire evolved over its existence, as it went through several cycles of decline and recovery. During the reign of Justinian I, the empire reached its greatest extent after reconquering much of the Roman western Mediterranean coast, including North Africa and Rome itself, which it held for two more centuries; the Byzantine–Sasanian War of 602–628 exhausted the empire's resources and contributed to major territorial losses during the Early Muslim conquests of the 7th century, when it lost its richest provinces and Syria, to the Arab caliphate. During the Macedonian dynasty, the empire expanded again and experienced the two-century long Macedonian Renaissance, which came to an end with the loss of much of Asia Minor to the Seljuk Turks after the Battle of Manzikert in 1071.
This battle opened the way for the Turks to settle in Anatolia. The empire recovered during the Komnenian restoration, by the 12th century Constantinople was the largest and wealthiest European city. However, it was delivered a mortal blow during the Fourth Crusade, when Constantinople was sacked in 1204 and the territories that the empire governed were divided into competing Byzantine Greek and Latin realms. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small rival states in the area for the final two centuries of its existence, its remaining territories were progressively annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 ended the Byzantine Empire; the last of the imperial Byzantine successor states, the Empire of Trebizond, would be conquered by the Ottomans eight years in the 1461 Siege of Trebizond. The first use of the term "Byzantine" to label the years of the Roman Empire was in 1557, when the German historian Hieronymus Wolf published his work Corpus Historiæ Byzantinæ, a collection of historical sources.
The term comes from "Byzantium", the name of the city of Constantinople before it became Constantine's capital. This older name of the city would be used from this point onward except in historical or poetic contexts; the publication in 1648 of the Byzantine du Louvre, in 1680 of Du Cange's Historia Byzantina further popularised the use of "Byzantine" among French authors, such as Montesquieu. However, it was not until the mid-19th century that the term came into general use in the Western world; the Byzantine Empire was known to its inhabitants as the "Roman Empire", the "Empire of the Romans", "Romania", the "Roman Republic", as "Rhōmais". The inhabitants called themselves Romaioi and as late as the 19th century Greeks referred to Modern Greek as Romaiika "Romaic." After 1204 when the Byzantine Empire was confined to its purely Greek provinces the term'Hellenes' was used instead. While the Byzantine Empire had a multi-ethnic character during most of its history and preserved Romano-Hellenistic traditions, it became identified by its western and northern contemporaries with its predominant Greek element.
The occasional use of the term "Empire of the Greeks" in the West to refer to the Eastern Roman Empire and of the Byzantine Emperor as Imperator Graecorum were used to separate it from the prestige of the Roman Empire within the new kingdoms of the West. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more straightforwardly seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known as Rûm; the name millet-i Rûm, or "Roman nation," was used by the Ottomans through the 20th century to refer to the former subjects of the Byzantine Empire
Hagiography
A hagiography is a biography of a saint or an ecclesiastical leader. The term hagiography may be used to refer to the biography of a saint or developed spiritual being in any of the world's spiritual traditions. Christian hagiographies focus on the lives, notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, the Church of the East. Other religious traditions such as Buddhism, Islam and Jainism create and maintain hagiographical texts concerning saints and other individuals believed to be imbued with sacred power. Hagiographic works those of the Middle Ages, can incorporate a record of institutional and local history, evidence of popular cults and traditions. However, when referring to modern, non-ecclesiastical works, the term hagiography is used as a pejorative reference to biographies and histories whose authors are perceived to be uncritical of or reverential to their subject. Hagiography constituted an important literary genre in the early Christian church, providing some informational history along with the more inspirational stories and legends.
A hagiographic account of an individual saint can consist of a biography, a description of the saint's deeds or miracles, an account of the saint's martyrdom, or be a combination of these. The genre of lives of the saints first came into being in the Roman Empire as legends about Christian martyrs were recorded; the dates of their deaths formed the basis of martyrologies. In the 4th century, there were three main types of catalogs of lives of the saints: annual calendar catalogue, or menaion, biographies of the saints to be read at sermons. In Western Europe hagiography was one of the more important vehicles for the study of inspirational history during the Middle Ages; the Golden Legend of Jacob de Voragine compiled a great deal of medieval hagiographic material, with a strong emphasis on miracle tales. Lives were written to promote the cult of local or national states, in particular to develop pilgrimages to visit relics; the bronze Gniezno Doors of Gniezno Cathedral in Poland are the only Romanesque doors in Europe to feature the life of a saint.
The life of Saint Adalbert of Prague, buried in the cathedral, is shown in 18 scenes based on a lost illuminated copy of one of his Lives. The Bollandist Society continues the study, academic assembly and publication of materials relating to the lives of Christian saints. Many of the important hagiographical texts composed in medieval England were written in the vernacular dialect Anglo-Norman. With the introduction of Latin literature into England in the 7th and 8th centuries the genre of the life of the saint grew popular; when one contrasts it to the popular heroic poem, such as Beowulf, one finds that they share certain common features. In Beowulf, the titular character battles against Grendel and his mother, while the saint, such as Athanasius' Anthony or the character of Guthlac, battles against figures no less substantial in a spiritual sense. Both genres focus on the hero-warrior figure, but with the distinction that the saint is of a spiritual sort. Imitation of the life of Christ was the benchmark against which saints were measured, imitation of the lives of saints was the benchmark against which the general population measured itself.
In Anglo-Saxon and medieval England, hagiography became a literary genre par excellence for the teaching of a illiterate audience. Hagiography provided priests and theologians with classical handbooks in a form that allowed them the rhetorical tools necessary to present their faith through the example of the saints' lives. Of all the English hagiographers no one was more prolific nor so aware of the importance of the genre as Abbot Ælfric of Eynsham, his work Lives of the Saints contains set of sermons on saints' days observed by the English Church. The text comprises two prefaces, one in Latin and one in Old English, 39 lives beginning on December 25 with the nativity of Christ and ending with three texts to which no saints' days are attached; the text spans the entire year and describes the lives of many saints, both English and continental, hearkens back to some of the earliest saints of the early church. There are two known instances; these are the Cornish-language works Beunans Meriasek and Beunans Ke, about the lives of Saints Meriasek and Kea, respectively.
Other examples of hagiographies from England include: the Chronicle by Hugh Candidus the Secgan Manuscript the list of John Leyland the book Life by Saint Cadog Ireland is notable in its rich hagiographical tradition, for the large amount of material, produced during the Middle Ages. Irish hagiographers wrote in Latin while some of the saint's lives were written in the hagiographer's native vernacular Irish. Of particular note are the lives of St. Patrick, St. Columba /Colm and St. Brigit/Brigid—Ireland's three patron saints. Additionally, several Irish calendars relating to the feastd
Bishop
A bishop is an ordained, consecrated, or appointed member of the Christian clergy, entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox, Anglican, Old Catholic and Independent Catholic churches and in the Assyrian Church of the East, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles. Within these churches, bishops are seen as those who possess the full priesthood and can ordain clergy – including another bishop; some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. One, ordained deacon and bishop is understood to hold the fullness of the priesthood, given responsibility by Christ to govern and sanctify the Body of Christ, members of the Faithful. Priests and lay ministers cooperate and assist their bishops in shepherding a flock.
The term epískopos, meaning "overseer" in Greek, the early language of the Christian Church, was not from the earliest times distinguished from the term presbýteros, but the term was clearly used in the sense of the order or office of bishop, distinct from that of presbyter in the writings attributed to Ignatius of Antioch.. The earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In Acts 11:30 and Acts 15:22, we see a collegiate system of government in Jerusalem chaired by James the Just, according to tradition the first bishop of the city. In Acts 14:23, the Apostle Paul ordains presbyters in churches in Anatolia; the word presbyter was not yet distinguished from overseer, as in Acts 20:17, Titus 1:5–7 and 1 Peter 5:1. The earliest writings of the Apostolic Fathers, the Didache and the First Epistle of Clement, for example, show the church used two terms for local church offices—presbyters and deacon.
In Timothy and Titus in the New Testament a more defined episcopate can be seen. We are told that Paul had left Timothy in Titus in Crete to oversee the local church. Paul commands Titus to exercise general oversight. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches; the head or "monarchic" bishop came to rule more and all local churches would follow the example of the other churches and structure themselves after the model of the others with the one bishop in clearer charge, though the role of the body of presbyters remained important. As Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to minister each congregation, acting as the bishop's delegate. Around the end of the 1st century, the church's organization became clearer in historical documents. In the works of the Apostolic Fathers, Ignatius of Antioch in particular, the role of the episkopos, or bishop, became more important or, rather was important and being defined.
While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who don't recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city. "Blessed be God, who has granted unto you, who are yourselves so excellent, to obtain such an excellent bishop." — Epistle of Ignatius to the Ephesians 1:1 "and that, being subject to the bishop and the presbytery, ye may in all respects be sanctified." — Epistle of Ignatius to the Ephesians 2:1 "For your justly renowned presbytery, worthy of God, is fitted as to the bishop as the strings are to the harp." — Epistle of Ignatius to the Ephesians 4:1 "Do ye, beloved, be careful to be subject to the bishop, the presbyters and the deacons."
— Epistle of Ignatius to the Ephesians 5:1 "Plainly therefore we ought to regard the bishop as the Lord Himself" — Epistle of Ignatius to the Ephesians 6:1. "your godly bishop" — Epistle of Ignatius to the Magnesians 2:1. "the bishop presiding after the likeness of God and the presbyters after the likeness of the council of the Apostles, with the deacons who are most dear to me, having been entrusted with the diaconate of Jesus Christ" — Epistle of Ignatius to the Magnesians 6:1. "Therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters." — Epistle of Ignatius to the Magnesians 7:1. "Be obedient to the bishop and to one another, as Jesus Christ was to the Father, as the Apostles were to Christ and to the Father, that there may be union both of flesh and of spirit." — Epistle of Ignatius to the Magnesians 13:2. "In like manner let all men respe
Ancient Rome
In historiography, ancient Rome is Roman civilization from the founding of the Italian city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD, encompassing the Roman Kingdom, Roman Republic and Roman Empire until the fall of the western empire. The civilization began as an Italic settlement in the Italian Peninsula, conventionally founded in 753 BC, that grew into the city of Rome and which subsequently gave its name to the empire over which it ruled and to the widespread civilisation the empire developed; the Roman Empire expanded to become one of the largest empires in the ancient world, though still ruled from the city, with an estimated 50 to 90 million inhabitants and covering 5.0 million square kilometres at its height in AD 117. In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and to an autocratic semi-elective empire. Through conquest and assimilation, it dominated the North African coast and most of Western Europe, the Balkans and much of the Middle East.
It is grouped into classical antiquity together with ancient Greece, their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern language, society, law, government, art, literature and engineering. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France, it achieved impressive technological and architectural feats, such as the construction of an extensive system of aqueducts and roads, as well as the construction of large monuments and public facilities. The Punic Wars with Carthage were decisive in establishing Rome as a world power. In this series of wars Rome gained control of the strategic islands of Corsica and Sicily. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond: its domain extended from the Atlantic to Arabia and from the mouth of the Rhine to North Africa.
The Roman Empire emerged with the dictatorship of Augustus Caesar. 721 years of Roman–Persian Wars started in 92 BC with their first war against Parthia. It would become the longest conflict in human history, have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, it stretched from the entire Mediterranean Basin to the beaches of the North Sea in the north, to the shores of the Red and Caspian Seas in the East. Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would temporarily divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the western part of the empire broke up into independent "barbarian" kingdoms in the 5th century; this splintering is a landmark historians use to divide the ancient period of universal history from the pre-medieval "Dark Ages" of Europe.
The eastern part of the empire endured through the 5th century and remained a power throughout the "Dark Ages" and medieval times until its fall in 1453 AD. Although the citizens of the empire made no distinction, the empire is most referred to as the "Byzantine Empire" by modern historians during the Middle Ages to differentiate between the state of antiquity and the nation it grew into. According to the founding myth of Rome, the city was founded on 21 April 753 BC on the banks of the river Tiber in central Italy, by the twin brothers Romulus and Remus, who descended from the Trojan prince Aeneas, who were grandsons of the Latin King Numitor of Alba Longa. King Numitor was deposed by his brother, while Numitor's daughter, Rhea Silvia, gave birth to the twins. Since Rhea Silvia had been raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine; the new king, feared Romulus and Remus would take back the throne, so he ordered them to be drowned. A she-wolf saved and raised them, when they were old enough, they returned the throne of Alba Longa to Numitor.
The twins founded their own city, but Romulus killed Remus in a quarrel over the location of the Roman Kingdom, though some sources state the quarrel was about, going to rule or give his name to the city. Romulus became the source of the city's name. In order to attract people to the city, Rome became a sanctuary for the indigent and unwanted; this caused a problem, in that Rome was bereft of women. Romulus visited neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables he was refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins with the Sabines. Another legend, recorded by Greek historian Dionysius of Halicarnassus, says that Prince Aeneas led a group of Trojans on a sea voyage to found a new Troy, since the original was destroyed at the end of the Trojan War. After a long time in rough seas, they landed on the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, but the women who were traveling with them did not want to leave.
One woman, named Roma, suggested that the women burn the ships out at sea to prevent their leaving
California
California is a state in the Pacific Region of the United States. With 39.6 million residents, California is the most populous U. S. the third-largest by area. The state capital is Sacramento; the Greater Los Angeles Area and the San Francisco Bay Area are the nation's second and fifth most populous urban regions, with 18.7 million and 9.7 million residents respectively. Los Angeles is California's most populous city, the country's second most populous, after New York City. California has the nation's most populous county, Los Angeles County, its largest county by area, San Bernardino County; the City and County of San Francisco is both the country's second-most densely populated major city after New York City and the fifth-most densely populated county, behind only four of the five New York City boroughs. California's $3.0 trillion economy is larger than that of any other state, larger than those of Texas and Florida combined, the largest sub-national economy in the world. If it were a country, California would be the 5th largest economy in the world, the 36th most populous as of 2017.
The Greater Los Angeles Area and the San Francisco Bay Area are the nation's second- and third-largest urban economies, after the New York metropolitan area. The San Francisco Bay Area PSA had the nation's highest GDP per capita in 2017 among large PSAs, is home to three of the world's ten largest companies by market capitalization and four of the world's ten richest people. California is considered a global trendsetter in popular culture, innovation and politics, it is considered the origin of the American film industry, the hippie counterculture, fast food, the Internet, the personal computer, among others. The San Francisco Bay Area and the Greater Los Angeles Area are seen as global centers of the technology and entertainment industries, respectively. California has a diverse economy: 58% of the state's economy is centered on finance, real estate services and professional, scientific and technical business services. Although it accounts for only 1.5% of the state's economy, California's agriculture industry has the highest output of any U.
S. state. California is bordered by Oregon to the north and Arizona to the east, the Mexican state of Baja California to the south; the state's diverse geography ranges from the Pacific Coast in the west to the Sierra Nevada mountain range in the east, from the redwood–Douglas fir forests in the northwest to the Mojave Desert in the southeast. The Central Valley, a major agricultural area, dominates the state's center. Although California is well-known for its warm Mediterranean climate, the large size of the state results in climates that vary from moist temperate rainforest in the north to arid desert in the interior, as well as snowy alpine in the mountains. Over time and wildfires have become more pervasive features. What is now California was first settled by various Native Californian tribes before being explored by a number of European expeditions during the 16th and 17th centuries; the Spanish Empire claimed it as part of Alta California in their New Spain colony. The area became a part of Mexico in 1821 following its successful war for independence but was ceded to the United States in 1848 after the Mexican–American War.
The western portion of Alta California was organized and admitted as the 31st state on September 9, 1850. The California Gold Rush starting in 1848 led to dramatic social and demographic changes, with large-scale emigration from the east and abroad with an accompanying economic boom; the word California referred to the Baja California Peninsula of Mexico. The name derived from the mythical island California in the fictional story of Queen Calafia, as recorded in a 1510 work The Adventures of Esplandián by Garci Rodríguez de Montalvo; this work was the fifth in a popular Spanish chivalric romance series that began with Amadis de Gaula. Queen Calafia's kingdom was said to be a remote land rich in gold and pearls, inhabited by beautiful black women who wore gold armor and lived like Amazons, as well as griffins and other strange beasts. In the fictional paradise, the ruler Queen Calafia fought alongside Muslims and her name may have been chosen to echo the title of a Muslim leader, the Caliph. It's possible.
Know ye that at the right hand of the Indies there is an island called California close to that part of the Terrestrial Paradise, inhabited by black women without a single man among them, they lived in the manner of Amazons. They were robust of body with great virtue; the island itself is one of the wildest in the world on account of the craggy rocks. Shortened forms of the state's name include CA, Cal. Calif. and US-CA. Settled by successive waves of arrivals during the last 10,000 years, California was one of the most culturally and linguistically diverse areas in pre-Columbian North America. Various estimates of the native population range from 100,000 to 300,000; the Indigenous peoples of California included more than 70 distinct groups of Native Americans, ranging from large, settled populations living on the coast to groups in the interior. California groups were diverse in their political organization with bands, villages, on the resource-rich coasts, large chiefdoms, such as the Chumash and Salinan.
Trade, intermarriage a
Dijon
Dijon is a city in eastern France, capital of the Côte-d'Or département in the Bourgogne-Franche-Comté region. The earliest archaeological finds within the city limits of Dijon date to the Neolithic period. Dijon became a Roman settlement named Divio, located on the road from Lyon to Paris; the province was home to the Dukes of Burgundy from the early 11th until the late 15th centuries and Dijon was a place of tremendous wealth and power, one of the great European centres of art and science. Population: 151,576 within the city limits; the city has retained varied architectural styles from many of the main periods of the past millennium, including Capetian and Renaissance. Many still-inhabited town houses in the city's central district date from the 18th century and earlier. Dijon architecture is distinguished by, among other things, toits bourguignons made of tiles glazed in terracotta, green and black and arranged in geometric patterns. Dijon holds an Gastronomic Fair every year in autumn. With over 500 exhibitors and 200,000 visitors every year, it is one of the ten most important fairs in France.
Dijon is home, every three years, to the international flower show Florissimo. Dijon is famous for Dijon mustard which originated in 1856, when Jean Naigeon of Dijon substituted verjuice, the acidic "green" juice of not-quite-ripe grapes, for vinegar in the traditional mustard recipe; the historical centre of the city has been registered since July 4, 2015 as a UNESCO World Heritage site. The earliest archaeological finds within the city limits of Dijon date to the Neolithic period. Dijon became a Roman settlement called Divio, which may mean sacred fountain, located on the road from Lyon to Paris. Saint Benignus, the city's apocryphal patron saint, is said to have introduced Christianity to the area before being martyred; this province was home to the Dukes of Burgundy from the early 11th until the late 15th century, Dijon was a place of tremendous wealth and power and one of the great European centres of art and science. The Duchy of Burgundy was a key in the transformation of medieval times toward early modern Europe.
The Palace of the Dukes of Burgundy now houses a museum of art. In 1513, Swiss and Imperial armies invaded Burgundy and besieged Dijon, defended by the governor of the province, Louis II de la Trémoille; the siege was violent, but the town succeeded in resisting the invaders. After long negotiations, Louis II de la Trémoille managed to persuade the Swiss and the Imperial armies to withdraw their troops and to return three hostages who were being held in Switzerland. During the siege, the population called on the Virgin Mary for help and saw the town's successful resistance and the subsequent withdrawal of the invaders as a miracle. For those reasons, in the years following the siege the inhabitants of Dijon began to venerate Notre-Dame de Bon-Espoir. Although a few areas of the town were destroyed, there are nearly no signs of the siege of 1513 visible today. However, Dijon's museum of fine arts has a large tapestry depicting this episode in the town's history: it shows the town before all subsequent destruction and is an example of 16th-century art.
Dijon was occupied by anti-Napoleonic coalitions in 1814, by the Prussian army in 1870–71, by Nazi Germany beginning in June 1940, during WWII, when it was bombed by US Air Force B-17 Flying Fortresses, before the liberation of Dijon by the French Army and the French Resistance, 11 September 1944. Dijon is situated at the heart of a plain drained by two small converging rivers: the Suzon, which crosses it underground from north to south, the Ouche, on the southern side of town. Farther south is the hillside, of vineyards that gives the department its name. Dijon lies 310 km southeast of Paris, 190 km northwest of Geneva, 190 km north of Lyon; the average low of winter is −1 °C, with an average high of 4.2 °C. The average high of summer is 25.3 °C with an average low of 14.7 °C. Average normal temperatures are between 2.3 °C and 5.3 °C from November to March, 17.2 to 19.7 °C from June to August. The climate is oceanic but with a greater temperature range than closer to the Atlantic coastline. Dijon has a large number of churches, including Notre Dame de Dijon, St. Philibert, St. Michel, Dijon Cathedral, dedicated to the apocryphal Saint Benignus, the crypt of, over 1,000 years old.
The city has retained varied architectural styles from many of the main periods of the past millennium, including Capetian and Renaissance. Many still-inhabited town houses in the city's central district date from the 18th century and earlier. Dijon architecture is distinguished by, among other things, toits bourguignons made of tiles glazed in terracotta, green and black and arranged in geometric patterns. Dijon was spared the destruction of wars such as the 1870 Franco-Prussian War and the Second World War, despite the city being occupied. Therefore, many of the old buildings such as the half-timbered houses dating from the 12th to the 15th centuries are undamaged, at least by organized violence. Dijon is home to many museums, including the Musée des Beaux-Arts de Dijon in part of the Ducal Palace, it contains, among other things, ducal kitchens dating back to the mid-15th century, a substantial collection of European art, from Roman times through the present. Am
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "article name needed". Catholic Encyclopedia. New York: Robert Appleton.
