1.
Religious order
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The order is composed of initiates and, in some traditions, ordained clergy. Religious orders exist in many of the worlds religions, in Buddhist societies, a religious order is one of the number of monastic orders of monks and nuns, many of which follow under a different school of teaching, such as Zen. A well-known Chinese Buddhist order is the ancient Shaolin order in Chan Buddhism, a Catholic religious institute is a society whose members pronounce vows that are accepted by a superior in the name of the Church and who live a life of brothers or sisters in common. Catholic religious orders and congregations are the two categories of Catholic religious institutes. Religious institutes are distinct from secular institutes, another kind of institute of consecrated life, in the Catholic Church, members of religious institutes, unless they are also deacons or priests in Holy Orders, are not clergy, but belong to the laity. Several religious orders evolved during the Crusades to incorporate a military mission thus became religious military orders, hence they cannot move – nor be moved by their abbot or abbess – to another abbey. An independent house may occasionally make a new foundation which remains a dependent house until it is granted independence by Rome, in the Eastern Orthodox Church, there is only one type of monasticism. The profession of monastics is known as tonsure and is considered by monks to be a Sacred Mystery, the Rite of Tonsure is printed in the Euchologion, the same book as the other Sacred Mysteries and services performed according to need. Religious orders in England were dissolved by King Henry VIII upon the separation of the English church from Roman primacy, with the Catholic Revival in the Church of England and worldwide Anglicanism in the middle of the nineteenth century, several orders appeared. In 1841, the first order for women was established, there are presently thirteen active religious orders for men, fifty-three for women, and eight mixed gender. The Methodist Church of Great Britain, and its ancestors, have established a number of orders of Deaconesses, the Methodist Diaconal Order currently admits both men and women to the Order. Since the functions of a deacon are primarily pastoral, the MDO may therefore be regarded as an order of Regular clerics, the Order of Saint Luke is a religious order in the United Methodist Church dedicated to sacramental and liturgical scholarship, education, and practice. While Martin Luther had concerns with the value of monastic life, there are Lutheran religious orders in the United States. This order has strong ties to Lutheran Benedictine orders in Sweden, in 2011, an Augustinian religious order, the Priestly Society of St. Augustine was established by the Anglo-Lutheran Catholic Church. Its headquarters is at Christ Lutheran Church ALCC, jens Bargmann, Ph. D. is the Grand Prior. Among their corporations, the Religious Order of Jehovahs Witnesses cares for matters specific to Jehovahs Witnesses special full-time servants, in a particular branch, traveling overseers, special pioneers, and branch staff are considered members of the Order of Special Full-time Servants and the Bethel Family. Globally, their order is the Worldwide Order of Special Full-Time Servants of Jehovah’s Witnesses, male and female members of such religious orders typically make a formal vow of poverty and are granted certain status and exemptions by many governments. Jehovahs Witnesses do not have a separate class, but consider an adherents qualified baptism to constitute his ordination as a minister
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Canons Regular
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Secular canons, by contrast, belong to a community of priests attached to a church but do not take vows or live in common under a Rule. Canons Regular are sometimes called Black or White Canons, depending on the color of the habit worn by the congregation to which they belong. Some congregations of Canons Regular have retained the vow of stability, famous Canons Regular include Pope Adrian IV, Thomas à Kempis, and Desiderius Erasmus. The Canons Regular are not to be confused with the Order of Saint Augustine, Pope Urban II wrote of two forms of religious life, the monastic and the canonical. He likened the monks to the role of Mary, and the canons to that of her sister and these clergy were called canon because their names were kept in a list known as a kanon, a Greek word meaning rule. The monks sought to reflect supernatural order and stability within their monasteries, with examples of worship, farming, medical care, librarianship, learning, by 1125 hundreds of communities of Canons had sprung up in Western Europe. Usually they were autonomous of one another, and varied in their ministries. One obvious place where a group of priests was required was within a cathedral, where there were many Masses to celebrate, Canons often came to be associated with cathedrals, but other groups of canons also established themselves in smaller centres. In a word, canons regular may be considered as the genus, and Austin Canons as the species, or all Austin Canons are canons regular and this is what constitutes a canon regular and what distinguishes him from a monk. The clerical state is essential to the Order of Canons Regular, Erasmus, himself a canon regular, declared that the canons regular are a median point between the monks and the secular clergy. The outer appearance and observances of the canons regular can seem very similar to those of the monks and this is because the various reforms borrowed certain practices from the monks for the use of the canons. According to St. Augustine, a canon regular professes two things, sanctitatem et clericatum, St. Augustine’s teaching and example has become the heritage of the Church as it sets about bringing to life again the common life of clerics. The canons regular do not confine themselves exclusively to canonical functions, many congregations of canons worked among the poor, the lepers, and the infirm. The clerics established by St. Patrick in Ireland had a Guest House for pilgrims, and the rule given by Chrodegang to his canons enjoined that a hospital should be near their house that they might tend the sick. St. Augustine of Hippo did not found the order of canons regular, there were Canons Regular before St. Augustine. In the first centuries after Christ, priests lived with the bishop and carried out the liturgy, while each could own his own property, they lived together and shared common meals and a common dormitory. From the 4th to the middle of the 11th century, the communities of canons were established exclusively by bishops, the oldest form of canonical life was known as Ordo Antiquus. The first who successfully united the clerical state with the observance was St Eusebius
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Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
4.
Henry Knighton
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Henry Knighton was an Augustinian canon at the abbey of St Mary of the Meadows, Leicester, England, and an ecclesiastical historian. Who wrote a history of England from the Norman conquest until 1396, biographical information on Knighton mainly comes from his chronicle, in the first three books of which his name is shown as HENRICVS CNITTON. It is thought his name indicates that he came from Knighton and he was a canon at the St Mary of the Meadows abbey before 1363, since he was recorded as being present during a visit from King Edward III. He was at the abbey for a further 33 years and in his writings included considerable detail on the economic well being. The Augustinian abbey, where Henry Knighton was made a canon, was one of the wealthiest in England and stood on the edge of Leicester. Knighton was a supporter of King Edward III and wrote well of him, Knighton lived during the same time period as John Wycliffe and had personal knowledge of him as he went to Oxford when Wycliffe was a master there. However he was directly associated with Wycliffe nor with the Lollards. Knighton was the first historian of Lollardy, Knighton did not care for Wycliffes church reform doctrines or the Lollards as both threatened his way of life. He respected Wycliffe although as a scholar, writing he was a famous and very important ecclesiastic clergyman. Internet Archive Henry Knightons account of highway robbers in England
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Knighton's Chronicon
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Knightons Chronicon is an English chronicle written by Henry Knighton in the fourteenth century. He referred to it as his work in hand that he wrote while at the Augustinian abbey of St. Mary of the Meadows, associated with the House of Lancaster, where he was a canon. Knighton wrote a chronicle, first published in 1652, giving the history of England from 959 to 1366. It was originally considered that a fellow canon completed the work in a book, covering the years 1377 to 1395. The earlier books are simply re-workings of earlier histories, but the latter two books are vital to the contemporary study of the period, since they were written by informed scholars who actually lived through the times they write about. The Continuator of Knighton was a supposed late 14th century continuator of Knightons chronicle, shirleys theory was taken up by Joseph Rawson Lumby, a classicist and Hebraicist who edited Knightons Chronicle in the 1880s for the Rolls Series. Despite some reservations about the Continuators existence, Lumby also concluded a different author had written the post-1377 sections, the existence of the Continuator was not questioned until 1957, when the historian Vivian Hunter Galbraith published an in-depth study of the Chronicles chronology. The current academic view agrees with Galbraith in that the Continuator most likely never existed, and Knighton wrote the entire Chronicle
6.
Thomas Wolsey
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Thomas Wolsey was an English churchman, statesman and a cardinal of the Roman Catholic Church. When Henry VIII became King of England in 1509, Wolsey became the Kings almoner, the 1515 appointment of Wolsey as a cardinal by Pope Leo X gave him precedence even over the Archbishop of Canterbury. The highest political position Wolsey attained was Lord Chancellor, the Kings chief adviser, in that position, he enjoyed great freedom and was often depicted as an alter rex. After failing to negotiate an annulment of Henrys marriage to Catherine of Aragon and he retreated to York to fulfill his ecclesiastical duties as Archbishop of York, a position he nominally held, but had neglected during his years in government. He was recalled to London to answer to charges of treason — a common charge used by Henry against ministers who fell out of favour —, Thomas Wolsey was born about 1473, the son of Robert Wolsey of Ipswich and his wife Joan Daundy. Widespread traditions identify his father as a butcher and a cattle dealer, Wolsey attended Ipswich School and Magdalen College School before studying theology at Magdalen College, Oxford. On 10 March 1498 he was ordained as a priest in Marlborough, Wiltshire and remained in Oxford, first as the Master of Magdalen College School, between 1500 and 1509 he held the living of Church of Saint Mary, Limington, in Somerset. In 1502 he left and became a chaplain to Henry Deane, archbishop of Canterbury and he was then taken into the household of Sir Richard Nanfan, who made Wolsey executor of his estate. After Nanfans death in 1507, Wolsey entered the service of King Henry VII, Wolsey benefitted from Henry VIIs introduction of measures to curb the power of the nobility - the king was willing to favour those from more humble backgrounds. Henry VII appointed Wolsey royal chaplain, in this position Wolsey served as secretary to Richard Foxe, who recognized Wolseys innate ability and dedication and appreciated his industry and willingness to take on tedious tasks. Thomas Wolseys remarkable rise to power from humble origins testifies to his intelligence, administrative ability, industriousness, ambition for power, in April 1508, Wolsey was sent to Scotland to discuss with King James IV rumours of the renewal of the auld alliance. Wolseys rise coincided with the accession of the new English monarch, Henry VIII, whose character, policies and diplomatic mindset differed significantly from those of his father. In 1509 Henry appointed Wolsey to the post of Almoner, a position that gave him a seat on the Privy Council, providing an opportunity to raise his profile and to establish a rapport with the King. A factor in Wolseys rise was the young Henry VIIIs relative lack of interest in the details of governing during his early years, Henry soon appointed to his Privy Council individuals more sympathetic to his own views and inclinations. Warham and Foxe, who failed to share the Kings enthusiasm for the French war which started in 1512, fell from power, in 1515, Warham resigned as Lord Chancellor, probably under pressure from the King and from Wolsey, and Henry appointed Wolsey in his place. Wolsey carefully tried to destroy or neutralise the influence of other courtiers, Wolseys rise to a position of great secular power paralleled his increased responsibilities in the Church. He became a Canon of Windsor in 1511, the year that he became a member of the Privy Council. In 1514 he was made Bishop of Lincoln, and then Archbishop of York in the same year, Pope Leo X made him a cardinal in 1515, with the titular church S. Cæciliæ trans Tiberim
7.
Bishop of Lincoln
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The Bishop of Lincoln is the ordinary of the Church of England Diocese of Lincoln in the Province of Canterbury. The present diocese covers the county of Lincolnshire and the unitary authority areas of North Lincolnshire, the bishops seat is located in the Cathedral Church of the Blessed Virgin Mary in the city of Lincoln. The cathedral was originally a church founded around 653 and refounded as a cathedral in 1072. Until the 1530s the bishops were in communion with the Roman Catholic Church. The historic medieval Bishops Palace lies immediately to the south of the cathedral in Palace Yard, managed by English Heritage, an adjacent later residence was converted from office accommodation to reopen in 2009 as a 16-bedroom conference centre and wedding venue. It is now known as Edward King House and provides offices for the Bishops, Archdeacons, the historic Bishop of Dorchester was a prelate who administered the Diocese of Dorchester in the Anglo-Saxon period. The bishops seat, or cathedra, was at the cathedral in Dorchester-on-Thames in Oxfordshire, in the 660s the seat at Dorchester-on-Thames was abandoned, but briefly in the late 670s it was once more a bishops seat under Ætla, under Mercian control. The town of Dorchester again became the seat of a bishop in around 875, the diocese merged with that of Lindsey in 971, the bishops seat was moved to Lincoln in 1072 and thus the Mercian Bishops of Dorchester were succeeded by the Bishops of Lincoln. The first bishops of Leicester were originally prelates who administered an Anglo-Saxon diocese between the 7th and 9th centuries, the bishopric fell victim to the invasion by the Danes and the episcopal see was transferred to Dorchester-on-Thames in Oxfordshire. The dioceses of Lindsey and Leicester continued until the Danish Viking invasions, the see of Leicester was transferred to Dorchester, now in Oxfordshire, sometime between 869 and 888. After an interruption, the see of Lindsey was resumed until it was united with the bishopric of Dorchester in the early 11th century, the diocese was the largest in England, extending from the River Thames to the Humber Estuary. In 1072, Remigius de Fécamp moved the see of Dorchester to Lincoln, because of this historic link, for a long time Banbury remained a peculiar of the Bishop of Lincoln. Until the 1530s the bishops were in communion with the Roman Catholic Church. During the English Reformation they changed their allegiance back and forth between the crown and the papacy, under Henry VIII and Edward VI, the bishops conformed to the Church of England, but under Mary I they adhered to the Roman Catholic Church. Since the English Reformation, the bishops and diocese of Lincoln have been part of the reformed Church of England, the dioceses of Oxford and Peterborough were created in 1541 out of parts of the Diocese of Lincoln. The county of Leicestershire was transferred from Lincoln to Peterborough in 1837, for precursor offices, see Bishop of Lindsey, Bishop of Leicester and Bishop of Dorchester Kirby, D. P
8.
Cardinal (Catholicism)
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A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
9.
Henry IV of England
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Henry IV, also known as Henry of Bolingbroke, was King of England and Lord of Ireland from 1399 to 1413, and asserted the claim of his grandfather, Edward III, to the Kingdom of France. Henry was born at Bolingbroke Castle in Lincolnshire, one of Henrys elder sisters, Philippa of Lancaster, married John I of Portugal, and the other, Elizabeth, was the mother of John Holland, 2nd Duke of Exeter. His younger half-sister Catherine, the daughter of his fathers second wife and he also had four half-siblings by Katherine Swynford, originally his sisters governess, then his fathers longstanding mistress, and later his third wife. These four children were given the surname Beaufort after a castle their father held in Champagne, Henrys relationship with his stepmother, Katherine Swynford, was a positive one, but his relationship with the Beauforts varied. In youth he seems to have close to all of them. His brother-in-law Ralph Neville remained one of his strongest supporters, and so did his eldest half-brother John Beaufort, Thomas Swynford, a son from Katherines first marriage to Sir Hugh Swynford, was another loyal companion. Thomas was Constable of Pontefract Castle, where King Richard II is said to have died, Henrys half-sister Joan Beaufort through his fathers relationship with Katherine Swynford was the grandmother of Edward IV and Richard III. Joan had married Ralph Neville, the 1st Earl of Westmorland, when their daughter Cecily married Richard Plantagenet, the 3rd Duke of York, and had several offspring, including Edward IV and Richard III, Joan became the grandmother of two York kings of England. Henry experienced a rather more inconsistent relationship with King Richard II than his father had, first cousins and childhood playmates, they were admitted together to the Order of the Garter in 1377, but Henry participated in the Lords Appellants rebellion against the king in 1387. After regaining power, Richard did not punish Henry, although he did execute or exile many of the rebellious barons. In fact, Richard elevated Henry from Earl of Derby to Duke of Hereford, Henry spent the full year of 1390 supporting the unsuccessful siege of Vilnius by Teutonic Knights with his 300 fellow knights. During this campaign he bought 300 captured Lithuanian princes and then took them back to England. Henrys second expedition to Lithuania in 1392 illustrates the benefits to the Order of these guest crusaders. His small army consisted of over 100 men, including longbow archers and six minstrels, despite the efforts of Henry and his English crusaders, two years of attacks on Vilnius proved fruitless. In 1392–93 Henry undertook a pilgrimage to Jerusalem, where he made offerings at the Holy Sepulchre, later he vowed to lead a crusade to free Jerusalem from the infidel, but he died before this could be accomplished. The relationship between Henry Bolingbroke and the king met with a second crisis, in 1398, a remark by Bolingbroke regarding Richard IIs rule was interpreted as treason by Thomas de Mowbray, 1st Duke of Norfolk. The two dukes agreed to undergo a duel of honour at Gosford Green near Caludon Castle, Mowbrays home in Coventry, yet before the duel could take place, Richard II decided to banish Henry from the kingdom to avoid further bloodshed. Mowbray himself was exiled for life, John of Gaunt died in 1399
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Leicester
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Leicester is a city and unitary authority area in the East Midlands of England, and the county town of Leicestershire. The city lies on the River Soar and at the edge of the National Forest, in the 2011 census the population of the City of Leicester unitary authority was 329,839 making it the most populous municipality in the East Midlands region. The associated urban area is also the 11th most populous in England, the name of Leicester is recorded in the 9th-century History of the Britons as Cair Lerion, and in the Anglo-Saxon Chronicle as Ligora-ceastre. In the Domesday Book of 1086, it is recorded as Ledecestre, the second element of the name comes from the Latin castrum which is reflected in both Welsh cair and Anglo-Saxon ceastre. Based on the Welsh name, Geoffrey of Monmouth proposes a king Leir of Britain as a founder in his Historia Regum Britanniae. Leicester is one of the oldest cities in England, with a going back at least two millennia. The native Iron Age settlement encountered by the Romans at the seems to have developed in the 2nd or 1st centuries BC. This area of the Soar was split into two channels, a stream to the east and a narrower channel on the west. The settlement seems to have controlled a ford across the larger channel, the later Roman name was a latinate form of the Brittonic word for ramparts, suggesting the site was an oppidum. The plural form of the name suggests it was composed of several villages. The Celtic tribe holding the area was recorded as the Coritanians. The Corieltauvians are believed to have ruled over roughly the area of the East Midlands and it is believed that the Romans arrived in the Leicester area around AD47, during their conquest of southern Britain. The Corieltauvian settlement lay near a bridge on the Fosse Way, in the 2nd century, it received a forum and bathhouse. In 2013, the discovery of a Roman cemetery found just outside the old city walls, the remains of the baths of Roman Leicester can be seen at the Jewry Wall, recovered artifacts are displayed at the adjacent museum. Knowledge of the following the Roman withdrawal from Britain is limited. Certainly there is continuation of occupation of the town, though on a much reduced scale in the 5th and 6th centuries. Its memory was preserved as the Cair Lerion of the History of the Britons, following the Saxon invasion of Britain, Leicester was occupied by the Middle Angles and subsequently administered by the kingdom of Mercia. It was elevated to a bishopric in either 679 or 680, this see survived until the 9th century and their settlement became one of the Five Burghs of the Danelaw, although this position was short-lived
11.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
12.
Ordnance Survey National Grid
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The Ordnance Survey National Grid reference system is a system of geographic grid references used in Great Britain, different from using Latitude and Longitude. It is often called British National Grid, the Ordnance Survey devised the national grid reference system, and it is heavily used in their survey data, and in maps based on those surveys. Grid references are commonly quoted in other publications and data sources. The Universal Transverse Mercator coordinate system is used to provide references for worldwide locations. European-wide agencies also use UTM when mapping locations, or may use the Military Grid Reference System system, the grid is based on the OSGB36 datum, and was introduced after the retriangulation of 1936–1962. It replaced the previously used Cassini Grid which, up to the end of World War Two, had issued only to the military. The Airy ellipsoid is a regional best fit for Britain, more modern mapping tends to use the GRS80 ellipsoid used by the GPS, the British maps adopt a Transverse Mercator projection with an origin at 49° N, 2° W. Over the Airy ellipsoid a straight grid, the National Grid, is placed with a new false origin. This false origin is located south-west of the Isles of Scilly, the distortion created between the OS grid and the projection is countered by a scale factor in the longitude to create two lines of longitude with zero distortion rather than one. Grid north and true north are aligned on the 400 km easting of the grid which is 2° W. 2° 0′ 5″ W. OSGB36 was also used by Admiralty nautical charts until 2000 after which WGS84 has been used, a geodetic transformation between OSGB36 and other terrestrial reference systems can become quite tedious if attempted manually. The most common transformation is called the Helmert datum transformation, which results in a typical 7 m error from true, the definitive transformation from ETRS89 that is published by the OSGB is called the National Grid Transformation OSTN02. This models the detailed distortions in the 1936–1962 retriangulation, and achieves backwards compatibility in grid coordinates to sub-metre accuracy, the difference between the coordinates on different datums varies from place to place. The longitude and latitude positions on OSGB36 are the same as for WGS84 at a point in the Atlantic Ocean well to the west of Great Britain. In Cornwall, the WGS84 longitude lines are about 70 metres east of their OSGB36 equivalents, the smallest datum shift is on the west coast of Scotland and the greatest in Kent. But Great Britain has not shrunk by 100+ metres, a point near Lands End now computes to be 27.6 metres closer to a point near Duncansby Head than it did under OSGB36. For the first letter, the grid is divided into squares of size 500 km by 500 km, there are four of these which contain significant land area within Great Britain, S, T, N and H. The O square contains an area of North Yorkshire, almost all of which lies below mean high tide
13.
Listed building
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A listed building or listed structure, in the United Kingdom, is one that has been placed on the Statutory List of Buildings of Special Architectural or Historic Interest. The statutory bodies maintaining the list are Historic England in England, Cadw in Wales, Historic Scotland in Scotland, however, the preferred term in Ireland is protected structure. In England and Wales, an amenity society must be notified of any work to a listed building which involves any element of demolition. Owners of listed buildings are, in circumstances, compelled to repair and maintain them. When alterations are permitted, or when listed buildings are repaired or maintained, slightly different systems operate in each area of the United Kingdom, though the basic principles of the listing remain the same. It was the damage to caused by German bombing during World War II that prompted the first listing of buildings that were deemed to be of particular architectural merit. The listings were used as a means of determining whether a building should be rebuilt if it was damaged by bombing. Listing was first introduced into Northern Ireland under the Planning Order 1972, the listing process has since developed slightly differently in each part of the UK. In the UK, the process of protecting the historic environment is called ‘designation’. A heritage asset is a part of the environment that is valued because of its historic. Only some of these are judged to be important enough to have legal protection through designation. However, buildings that are not formally listed but still judged as being of heritage interest are still regarded as being a consideration in the planning process. Almost anything can be listed – it does not have to be a building, Buildings and structures of special historic interest come in a wide variety of forms and types, ranging from telephone boxes and road signs, to castles. Historic England has created twenty broad categories of structures, and published selection guides for each one to aid with assessing buildings and these include historical overviews and describe the special considerations for listing each category. Both Historic Scotland and Cadw produce guidance for owners, in England, to have a building considered for listing or delisting, the process is to apply to the secretary of state, this can be done by submitting an application form online to Historic England. The applicant does not need to be the owner of the building to apply for it to be listed, full information including application form guidance notes are on the Historic England website. Historic England assesses buildings put forward for listing or delisting and provides advice to the Secretary of State on the architectural, the Secretary of State, who may seek additional advice from others, then decides whether or not to list or delist the building. In England and Wales the authority for listing is granted to the Secretary of State by the Planning Act 1990, Listed buildings in danger of decay are listed on the Historic England Heritage at Risk Register
14.
Scheduled monument
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In the United Kingdom, a scheduled monument is a nationally important archaeological site or historic building, given protection against unauthorised change. The various pieces of legislation used for protecting heritage assets from damage. The protection given to scheduled monuments is given under the Ancient Monuments and Archaeological Areas Act 1979, a heritage asset is a part of the historic environment that is valued because of its historic, archaeological, architectural or artistic interest. Only some of these are judged to be important enough to have legal protection through designation. There are about 20,000 scheduled monuments in England representing about 37,000 heritage assets, of the tens of thousands of scheduled monuments in the UK, most are inconspicuous archaeological sites, but some are large ruins. According to the 1979 Act, a monument cannot be a structure which is occupied as a dwelling, as a rule of thumb, a protected historic asset that is occupied would be designated as a listed building. Scheduled Monuments are defined in the Ancient Monuments and Archaeological Areas Act 1979, in England, Wales and Scotland they are often referred to as a scheduled ancient monument, although the Act defines only ancient monument and scheduled monument. A monument can be, A building or structure, cave or excavation which is above or below the surface of the land, a site comprising any vehicle, vessel, aircraft or other moveable structure. In Northern Ireland they are designated under separate legislation and are referred to as a historic monument or a monument in state care. The first Act to enshrine legal protection for ancient monuments was the Ancient Monuments Protection Act 1882 and this identified an initial list of 68 prehistoric sites, which were given a degree of legal protection. This was the result of strenuous representation by William Morris and the Society for the Protection of Ancient Buildings, which had been founded in 1877. Following various previous attempts, the 1882 legislation was guided through parliament by John Lubbock, the first Inspector of Ancient Monuments, as set up by the act, was Augustus Pitt Rivers. At this point, only the inspector, answering directly to the First Commissioner of Works, was involved in surveying the scheduled sites and persuading landowners to offer sites to the state. The act also established the concept of guardianship, in which a site might remain in private ownership, however the legislation could not compel landowners, as that level of state interference with private property was not politically possible. The Ancient Monuments Protection Act 1900 extended the scope of the legislation to include medieval monuments, in a speech in 1907, Robert Hunter, chairman of the National Trust, observed that only a further 18 sites had been added to the original list of 68. Charles Peers, an architect, was appointed as Inspector in 1910 in the Office of Works becoming Chief Inspector in 1913. The job title Inspector is still in use, scheduling offers protection because it makes it illegal to undertake a great range of works within a designated area, without first obtaining scheduled monument consent. However, it does not affect the owner’s freehold title or other interests in the land
15.
Augustinians
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The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders and some Anglican religious orders. Within Anglicanism the Rule of St Augustine is followed only by women, Augustine, a brief document providing guidelines for living in a religious community. The largest and most familiar, originally known as the Hermits of Saint Augustine, two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General. The Recollect friars, founded in 1588 as a movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General. The Discalced friars became an independent congregation with their own Prior General in 1592 and they generally form one large community, which might serve parishes in the vicinity, and are organized into autonomous congregation, which normally are distinct by region. In a religious community, charism is the contribution that each religious order, congregation or family. The teaching and writing of Augustine, the Augustinian Rule, and it does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by Gods free gift of grace and these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection, Augustine spoke passionately of Gods beauty so ancient and so new, and his fascination with beauty extended to music. He taught that to sing once is to pray twice and music is also a key part of the Augustinian ethos, the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life. Historically it paralleled the lay movement of monasticism or the life from which the friars were later to develop. In their tradition, the added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine, like the Order of Saint Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canon are generally organized as one community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then serve various surrounding towns, the religious superior of their major houses is titled an abbot
16.
The Midlands
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The Midlands is a cultural and geographic area roughly spanning central England that broadly corresponds to the early medieval Kingdom of Mercia. It borders South East England, South West England, North West England, Yorkshire and Humber, East of England and its largest city is Birmingham, and it was an important location for the Industrial Revolution of the 18th and 19th centuries. The greater part of the area is formed of two English statistical regions, the West Midlands and East Midlands, the Midlands does not correspond to any current administrative area, and there is therefore no strict definition. With more restricted boundaries than the area known as the Midlands. These are also constituencies of the European Parliament, the East Midlands region comprises the shire counties of Derbyshire, Leicestershire, Lincolnshire, Northamptonshire and Nottinghamshire and the unitary county of Rutland. The two regions have a population of 10,135,000, and an area of 11,053 sq mi. The largest Midlands conurbation, which includes the cities of Birmingham, various part of the Midlands are somewhat poetically referred to as the Heart of England, especially in tourist literature. The various areas of the Midlands have their own character, giving rise to a high number of local history. Nottingham played a part in the English Civil War, which is commemorated in a number of place names. Areas such as Derbyshires Amber Valley and Erewash combine attractive countryside with industrial heritage and are home to historic canals, the Black Country, broadly the boroughs of Dudley, Sandwell, Wolverhampton and Walsall, played an important part in the Industrial Revolution. The Midlands is predominantly low-lying and flat in character, although isolated hills such as Turners Hill have extensive views. Upland areas lie in the west and north of the region with the Shropshire Hills to the west, close to the Welsh border, the Shropshire Hills reach heights of over 500 m, including the Long Mynd, Clee Hills and Stiperstones ridge. Wenlock Edge, running through the middle of the Shropshire Hills AONB, is a long, low ridge, the Peak District reaches heights of between 300 m and 600 m with Kinder Scout being the highest point at 636 m. Further south, the Welsh border reaches over 700 m high, at Black Mountain, other small areas of lower hills in the Midlands include Cannock Chase in Staffordshire, Charnwood Forest in Leicestershire, and the Lincolnshire Wolds in Lincolnshire. The Cotswolds – designated an AONB in 1966, – extend for over 90 miles through six counties, but centred on Gloucestershire. They reach a highest point of 330 m at Cleeve Hill, the Malverns are formed of some of the oldest rock in England and extend for some 13 km through two West Midlands counties as well as northern Gloucestershire in the southwest. The highest point of the hills is the Worcestershire Beacon at 425 m above sea level, the Midlands has a temperate maritime climate. With cold, cloudy, wet winters and comfortable, mostly dry, the temperature usually ranges from −0.4 °C during winter nights to 24.1 °C during summer days
17.
Leicestershire
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Leicestershire is a landlocked county in the English Midlands. The border with most of Warwickshire is Watling Street, the county has a population of just under 1 million with over half the population living in Leicesters built-up area. Leicestershire was recorded in the Domesday Book in four wapentakes, Guthlaxton, Framland, Goscote and these later became hundreds, with the division of Goscote into West Goscote and East Goscote, and the addition of Sparkenhoe hundred. In 1087, the first recorded use of the name was as Laegrecastrescir, Leicestershires external boundaries have changed little since the Domesday Survey. These actions were reversed on 1 April 1997, when Rutland, Rutland became a distinct Ceremonial County once again, although it continues to be policed by Leicestershire Constabulary. The symbol of the county council, Leicestershire County Cricket Club, Leicestershire is considered to be the birthplace of fox hunting as it is known today. Hugo Meynell, who lived in Quorn, is known as the father of fox hunting, Melton Mowbray and Market Harborough have associations with fox hunting, as has neighbouring Rutland. A large part of the north-west of the county, around Coalville, the highest point of the county is Bardon Hill at 278 metres, which is also a Marilyn. The lowest point is about 24. 8m, north of Bottesford where the River Devon leaves Leicestershire, the population of Leicestershire is 609,578 people. The county covers an area of 2,084 km2 and its largest population centre is the city of Leicester, followed by the town of Loughborough. Other large towns include Ashby-de-la-Zouch, Coalville, Hinckley, Market Harborough, Melton Mowbray, Oadby, Wigston, some of the larger of villages are, Burbage Birstall, Broughton Astley, Castle Donington, Kibworth Beauchamp, Great Glen, Ibstock, Countesthorpe and Kegworth. One of the most rapidly expanding villages is Anstey, which has seen a large number of development schemes. The United Kingdom Census 2001 showed a resident population for Leicester of 279,921. Approximately 62,000 were aged under 16,199,000 were aged 16–74,76. 9% of Leicesters population claim they have been born in the UK, according to the 2001 UK Census. Mid-year estimates for 2006 indicate that the population of the City of Leicester stood at 289,700 making Leicester the most populous city in East Midlands, the population density is 3, 814/km2 and for every 100 females, there were 92.9 males. Of those aged 16–74 in Leicester,38. 5% had no academic qualifications,23. 0% of Leicesters residents were born outside of the United Kingdom, more than double than the English average of 9. 2%. Engineering has long been an important part of the economy of Leicestershire, John Taylor Bellfounders continues a history of bellfounding in Loughborough since the 14th century. In 1881 John Taylors cast the largest bell in Britain, Great Paul, snibston Discovery Park is built on one of three coal mines that operated in Coalville from the 1820s until 1986
18.
Lord of the manor
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In Anglo-Irish history, the lordship of a manor is a lordship emanating from the feudal system of manorialism. The origins of the lordship of manors arose in the Anglo-Saxon system of manorialism, following the Norman conquest, land at the manorial level was recorded in the Domesday Book of 1086. The title cannot nowadays be subdivided, Lord Denning, in Corpus Christi College Oxford v Gloucestershire County Council QB360, described the manor thus, In medieval times the manor was the nucleus of English rural life. It was a unit of an extensive area of land. The whole of it was owned originally by the lord of the manor and he lived in the big house called the manor house. Attached to it were many acres of grassland and woodlands called the park and these were the “demesne lands” which were for the personal use of the lord of the manor. Dotted all round were the homes and land occupied by the “tenants of the manor”. The owner of a lordship of the manor can be described as, Lord/Lady of the Manor of, in modern times any person may choose to use a name that is not the property of another. Under English common law a person may choose to be known by any name he sees fit as long as it is not done to commit fraud or evade an obligation, a manorial lordship is not a noble title, but a semi-extinct form of landed property. Lordship in this sense is a synonym for ownership, although this ownership involved a legal jurisdiction in the form of the court baron. Technically, lords of manors are barons, or freemen, however, the style Lord of the Manor of X or Lord of X is, in this sense, more of a description than a title, somewhat similar to the term Laird in Scotland. Fellows of Kings College, Cambridge have given the view that the term indicated wealth and privilege, since 1965 Lords of the Manor have been entitled to compensation in the event of compulsory purchase. Before the Land Registration Act 2002 it was possible for manors to be registered with HM Land Registry. Manorial incidents, which are the rights that a lord of the manor may exercise over other peoples land and this is a separate issue to the registration of lordships of manors, since both registered and unregistered lordships will continue to exist after that date. This issue does not affect the existence of the title of lord of the manor, there have been cases where manors have been sold and the seller has unknowingly parted with rights to unregistered land in England and Wales. In England in the Middle Ages, land was held of the English monarch or ruler by a local supporter. The people who had sworn homage to the lord were known as vassals, vassals were nobles who served loyalty for the king, in return for being given the use of land. The person who held feudal land directly from the king was known as a tenant-in-chief, military service was based upon units of ten knights
19.
Monastic cell
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A cell is a small room used by a hermit, monk, anchorite or nun to live and as a devotional space. They are often part of communities such as Catholic and Orthodox monasteries and Buddhist vihara. The word cell comes from the Old French celle meaning a monastic cell, itself from the Latin meaning room, a cell in the Christian context is a name for the living quarters of monastics, either male or female. Usually, a cell is small and contains a minimum of furnishings. In a cenobitic setting the building of cells” also contains rooms for eating. A small dependent or daughter house of a monastery, sometimes housing just one or two monks or nuns, may also be termed a cell. The first cells were in the Nitrian Desert in Egypt following the ministry of Paul of Thebes Serapion, see Monastery#Buddhism In Buddhism vihara is often restricted to the rainy season and the vihara retreat. Hermitage Ashram in Hinduism Poustinia in Orthodox Christianity Nazirite in Judaism Therapeutae in Judaism Prison cell Pachomius founder of cenobitic monasteries Kathisma
20.
Lancashire
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Lancashire is a non-metropolitan ceremonial county in north west England. The county town is Lancaster although the administrative centre is Preston. The county has a population of 1,449,300, people from Lancashire are known as Lancastrians. The history of Lancashire begins with its founding in the 12th century, in the Domesday Book of 1086, some of its lands were treated as part of Yorkshire. The land that lay between the Ribble and Mersey, Inter Ripam et Mersam, was included in the returns for Cheshire, when its boundaries were established, it bordered Cumberland, Westmorland, Yorkshire, and Cheshire. Lancashire emerged as a commercial and industrial region during the Industrial Revolution. Liverpool and Manchester grew into its largest cities, dominating global trade, the county contained several mill towns and the collieries of the Lancashire Coalfield. By the 1830s, approximately 85% of all cotton manufactured worldwide was processed in Lancashire, Accrington, Blackburn, Bolton, Burnley, Bury, Chorley, Colne, Darwen, Manchester, Nelson, Oldham, Preston, Rochdale and Wigan were major cotton mill towns during this time. Blackpool was a centre for tourism for the inhabitants of Lancashires mill towns, the detached northern part of Lancashire in the Lake District, including the Furness Peninsula and Cartmel, was merged with Cumberland and Westmorland to form Cumbria. Lancashire lost 709 square miles of land to other counties, about two fifths of its area, although it did gain some land from the West Riding of Yorkshire. Today the county borders Cumbria to the north, Greater Manchester and Merseyside to the south and North and West Yorkshire to the east, with a coastline on the Irish Sea to the west. The county palatine boundaries remain the same with the Duke of Lancaster exercising sovereignty rights, including the appointment of lords lieutenant in Greater Manchester, the county was established in 1182, later than many other counties. During Roman times the area was part of the Brigantes tribal area in the zone of Roman Britain. The towns of Manchester, Lancaster, Ribchester, Burrow, Elslack, in the centuries after the Roman withdrawal in 410AD the northern parts of the county probably formed part of the Brythonic kingdom of Rheged, a successor entity to the Brigantes tribe. During the mid-8th century, the area was incorporated into the Anglo-Saxon Kingdom of Northumbria, in the Domesday Book, land between the Ribble and Mersey were known as Inter Ripam et Mersam and included in the returns for Cheshire. Although some historians consider this to mean south Lancashire was then part of Cheshire and it is also claimed that the territory to the north formed part of the West Riding of Yorkshire. It bordered on Cumberland, Westmorland, Yorkshire, and Cheshire, the county was divided into hundreds, Amounderness, Blackburn, Leyland, Lonsdale, Salford and West Derby. Lonsdale was further partitioned into Lonsdale North, the part north of the sands of Morecambe Bay including Furness and Cartmel
21.
Kings of England
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This list of kings and queens of the Kingdom of England begins with Alfred the Great, King of Wessex, one of the petty kingdoms to rule a portion of modern England. While Alfred was not the first king to lay claim to all of the English, his rule represents the first unbroken line of Kings to rule the whole of England. The last monarch of a kingdom of England was Queen Anne. For monarchs after Queen Anne, see List of British monarchs, arguments are made for a few different kings deemed to control enough of the ancient kingdoms of the Anglo-Saxons to be deemed the first King of England. For example, Offa, king of Mercia, and Egbert, king of Wessex, are described as kings of England by popular writers. In the late eighth century Offa achieved a dominance over southern England that did not survive his death in 796, in 829 Egbert conquered Mercia, but he soon lost control of it. By the late ninth century Wessex was the dominant Anglo-Saxon kingdom and its king, Alfred the Great, was overlord of western Mercia and used the title King of the Angles and Saxons, but he never ruled eastern and northern England, which was then the Danelaw. Since that time, except for King Edward III, the eldest sons of all English monarchs have borne this title. After the death of Queen Elizabeth I without issue, in 1603, the crowns of England and Scotland were joined in personal union under King James VI of Scotland, however, this is not accepted by all historians. Also, it is unclear whether Ælfweard was declared king of the kingdom or of Wessex only, there is evidence that when Edward died, Ælfweard was declared king in Wessex. England came under the control of Sweyn Forkbeard, a Danish king, after an invasion in 1013, during which Æthelred abandoned the throne, following the death of Sweyn Forkbeard, Æthelred the Unready returned from exile and was again proclaimed king on 3 February 1014. His son succeeded him after being chosen king by the citizens of London, following the decisive Battle of Assandun on 18 October 1016, King Edmund signed a treaty with Cnut in which all of England except for Wessex would be controlled by Cnut. Upon Edmunds death on 30 November, Cnut ruled the kingdom as its sole king. After Harthacnut, there was a brief Saxon Restoration between 1042 and 1066, in 1066, several rival claimants to the English throne emerged. Harald and William both invaded separately in 1066, godwinson successfully repelled the invasion by Hardrada, but ultimately lost the throne of England in the Norman conquest of England. After the Battle of Hastings, William the Conqueror made permanent the recent removal of the capital from Winchester to London. William was crowned King William I of England on Christmas Day 1066, in Westminster Abbey, Henry I left no legitimate male heirs, his son William Adelin having died in the White Ship disaster. This ended the direct Norman line of kings in England, Henry named his eldest daughter, the dowager Empress Matilda as his heir
22.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
23.
Tithe
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A tithe is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash, cheques, or stocks, whereas historically tithes were required and paid in kind, several European countries operate a formal process linked to the tax system allowing some churches to assess tithes. Traditional Jewish law and practice has included various forms of tithing since ancient times, orthodox Jews commonly practice maaser kesafim. In modern Israel, Jews continue to follow the laws of agricultural tithing, e. g. maaser rishon, terumat maaser, and maaser sheni. Instead, the New Testament scriptures are seen as teaching the concept of offerings as a means of supporting the church,1 Corinthians 16,2,2 Corinthians 9,7. Also, some of the earliest groups sold everything they had and held the proceeds in common to be used for the furtherance of the Gospel, Acts 2, 44-47, Acts 4, 34-35. Further, Acts 5, 1-20 contains the account of a man, tithes were mentioned at the Council of Tours in 567 and the Synod of Mâcon in 585. They were formally recognized under Pope Adrian I in 787, none of the extant laws of the Ancient Near East deal with tithing, although other secondary documents show that it was a widespread practice in the Ancient Near East. Who is in charge of the tithe, hebrew is a Semitic language, related to Akkadian, the lingua franca of that time. In Genesis 14, 18-20, Abraham, after rescuing Lot, after Melchizedeks blessing, Abraham gave him a tenth of everything he has obtained from battle, Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand. ”Then Abram gave him a tenth of everything. ”And he was afraid and said, “How awesome is this place. This is none other than the house of God, and this is the gate of heaven. ”So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called the name of that place Bethel, but the name of the city was Luz at the first, and of all that you give me I will give a full tenth to you. ”The tithe is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy. The tithe system was organized in a cycle, corresponding to the Shemittah-cycle. These tithes were in reality more like taxes for the people of Israel and were mandatory and this tithe was distributed locally within thy gates to support the Levites and assist the poor. Every year, Bikkurim, Terumah, Maaser Rishon and Terumat Maaser were separated from the grain, wine, the first tithe is giving of one tenth of agricultural produce to the Levite. Historically, during the First Temple period, the first tithe was given to the Levites, approximately at the beginning of the Second Temple construction, Ezra and his Beth din implemented its giving to the kohanim
24.
Abbot
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Abbot, meaning father, is an ecclesiastical title given to the male head of a monastery in various traditions, including Christianity. The office may also be given as a title to a clergyman who is not the head of a monastery. The word is derived from the Aramaic av meaning father or abba, in the Septuagint, it was written as abbas. At first it was employed as a title for any monk. The title abbot came into general use in western monastic orders whose members include priests. An abbot is the head and chief governor of a community of monks, the English version for a female monastic head is abbess. In Egypt, the first home of monasticism, the jurisdiction of the abbot, or archimandrite, was, sometimes he ruled over only one community, sometimes over several, each of which had its own abbot as well. Saint John Cassian speaks of an abbot of the Thebaid who had 500 monks under him, by the Rule of St Benedict, which, until the Cluniac reforms, was the norm in the West, the abbot has jurisdiction over only one community. Monks, as a rule, were laymen, nor at the outset was the abbot any exception, for the reception of the sacraments, and for other religious offices, the abbot and his monks were commanded to attend the nearest church. This rule proved inconvenient when a monastery was situated in a desert or at a distance from a city, the change spread more slowly in the West, where the office of abbot was commonly filled by laymen till the end of the 7th century. The ecclesiastical leadership exercised by abbots despite their frequent lay status is proved by their attendance, thus at the first Council of Constantinople, AD448,23 archimandrites or abbots sign, with 30 bishops. The second Council of Nicaea, AD787, recognized the right of abbots to ordain their monks to the inferior orders below the diaconate, abbots used to be subject to episcopal jurisdiction, and continued generally so, in fact, in the West till the 11th century. The Code of Justinian expressly subordinates the abbot to episcopal oversight, in the 12th century, the abbots of Fulda claimed precedence of the archbishop of Cologne. It has been maintained that the right to wear mitres was sometimes granted by the popes to abbots before the 11th century, but the documents on which this claim is based are not genuine. The first undoubted instance is the bull by which Alexander II in 1063 granted the use of the mitre to Egelsinus, abbot of the monastery of St Augustine at Canterbury. Of these the precedence was yielded to the abbot of Glastonbury, until in AD1154 Adrian IV granted it to the abbot of St Albans, next after the abbot of St Albans ranked the abbot of Westminster and then Ramsey. Of course, they always and everywhere had the power of admitting their own monks, the power of the abbot was paternal but absolute, limited, however, by the canon law. One of the goals of monasticism was the purgation of self and selfishness
25.
Dissolution of the Monasteries
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Although the policy was originally envisaged as increasing the regular income of the Crown, much former monastic property was sold off to fund Henrys military campaigns in the 1540s. Professor George W. Bernard argues, The dissolution of the monasteries in the late 1530s was one of the most revolutionary events in English history. one adult man in fifty was in religious orders. Very few English houses had been founded later than the end of the 13th century, there was a Medieval proverb in England that said if the Abbot of Glastonbury married the Abbess of Shaftesbury, the heir would have more land than the King of England. The 200 houses of friars in England and Wales constituted a distinct wave of foundations almost all occurring in the 13th century. Friaries, for the most part, were concentrated in urban areas, however, the religious changes in England under Henry VIII and Edward VI were of a different nature from those taking place in Germany, Bohemia, France, Scotland and Geneva. Bernard says there was concern in the later fifteenth and early sixteenth centuries about the condition of the monasteries. Pastoral care was seen as more important and vital than the monastic focus on contemplation, prayer. English monasticism in the 1530s may have faced grave and urgent problems, Henry wanted to change this, and in November 1529 Parliament passed Acts reforming apparent abuses in the English Church. These Acts sought to demonstrate that establishing royal jurisdiction over the Church would ensure progress in religious reformation where papal authority had been insufficient, the monasteries were next in line. The stories of monastic impropriety, vice and excess that were to be collected by Thomas Cromwells visitors may have been biased and exaggerated. Levels of monastic debt were increasing, and average numbers of professed religious were falling, only a minority of houses could now support the twelve or thirteen professed religious usually regarded as the minimum necessary to maintain the full canonical hours of the Divine Office. Extensive monastic complexes dominated English towns of any size, but most were less than half full, renaissance princes throughout Europe were facing severe financial difficulties due to sharply rising expenditures, especially to pay for armies, fighting ships and fortifications. Most tended, sooner or later, to resort to plundering monastic wealth, protestant princes would justify this by claiming divine authority, Catholic princes would obtain the agreement and connivance of the Papacy. Monastic wealth, regarded everywhere as excessive and idle, offered a standing temptation for cash-strapped secular, in terms of popular esteem however, the balance tilted the other way. By the time Henry VIII turned his mind to the business of monastery reform, the first case was that of the so-called Alien Priories. As a result of the Norman Conquest some French religious orders held substantial property through their daughter monasteries in England, some of these were merely granges, agricultural estates with a single foreign monk in residence to supervise things, others were rich foundations in their own right. Such estates were a source of income for the Crown in its French wars. If the property with which a house had been endowed by its founder were to be confiscated or surrendered, then the house ceased to exist, whether its members continued in the religious life or not
26.
Mansion
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A mansion is a large dwelling house. The word itself derives through Old French from the Latin word mansio dwelling, the English word manse originally defined a property large enough for the parish priest to maintain himself, but a mansion is no longer self-sustaining in this way. Manor comes from the same root—territorial holdings granted to a lord who would remain there—hence it is easy to see how the word Mansion came to have its meaning, within an ancient Roman city, patrician dwellings might be very extensive, and luxurious. Such mansions on one hill in Rome became so extensive that the term palatial was actually derived from the name Palatine hill and is the origin of palace. Following the fall of Rome the practice of building unfortified villas ceased, today, the oldest inhabited mansions around the world usually began their existence as fortified castles in the middle ages. As social conditions slowly changed and stabilised fortifications were able to be reduced and it became fashionable and possible for homes to be beautiful rather than grim and forbidding allowing for the development of the modern mansion. In British English a mansion block refers to a block of flats or apartments designed for the appearance of grandeur, in many parts of Asia, including Hong Kong and Japan, the word mansion also refers to a block of apartments. In Europe, from the 15th century onwards, a combination of politics, as a result, many were transformed into mansions without defences or demolished and rebuilt in a more modern, undefended style. Due to intermarriage and primogeniture inheritance amongst the aristocracy, it common for one noble to often own several country houses. These would be visited throughout the year as their owner pursued the social. Many owners of a house would also own a town mansion in their countrys capital city. These town mansions were referred to as houses in London, hotels in Paris and it might be noted that sometimes the house of a clergyman was called a mansion house. This was a period of social change, as the educated prided themselves on enlightenment. The uses of these edifices paralleled that of the Roman villas and it was vital for powerful people and families to keep in social contact with each other as they were the primary moulders of society. The rounds of visits and entertainments were a part of the societal process. State business was discussed and determined in informal settings. Times of revolution reversed this value, in the great houses of Italy, the number of retainers was often even greater than in England, whole families plus extended relations would often inhabit warrens of rooms in basements and attics. It is doubtful that a 19th-century Marchesa would even know the number of individuals who served her
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Nobility
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The privileges associated with nobility may constitute substantial advantages over or relative to non-nobles, or may be largely honorary, and vary from country to country and era to era. There is often a variety of ranks within the noble class. g, san Marino and the Vatican City in Europe. Hereditary titles often distinguish nobles from non-nobles, although in many nations most of the nobility have been un-titled, some countries have had non-hereditary nobility, such as the Empire of Brazil. The term derives from Latin nobilitas, the noun of the adjective nobilis. In modern usage, nobility is applied to the highest social class in pre-modern societies and it rapidly came to be seen as a hereditary caste, sometimes associated with a right to bear a hereditary title and, for example in pre-revolutionary France, enjoying fiscal and other privileges. Nobility is a historical, social and often legal notion, differing from high socio-economic status in that the latter is based on income. Being wealthy or influential cannot, ipso facto, make one noble, various republics, including former Iron Curtain countries, Greece, Mexico, and Austria have expressly abolished the conferral and use of titles of nobility for their citizens. Not all of the benefits of nobility derived from noble status per se, usually privileges were granted or recognised by the monarch in association with possession of a specific title, office or estate. Most nobles wealth derived from one or more estates, large or small and it also included infrastructure such as castle, well and mill to which local peasants were allowed some access, although often at a price. Nobles were expected to live nobly, that is, from the proceeds of these possessions, work involving manual labour or subordination to those of lower rank was either forbidden or frowned upon socially. In some countries, the lord could impose restrictions on such a commoners movements. Nobles exclusively enjoyed the privilege of hunting, in France, nobles were exempt from paying the taille, the major direct tax. In some parts of Europe the right of war long remained the privilege of every noble. During the early Renaissance, duelling established the status of a respectable gentleman, Nobility came to be associated with social rather than legal privilege, expressed in a general expectation of deference from those of lower rank. By the 21st century even that deference had become increasingly minimised, in France, a seigneurie might include one or more manors surrounded by land and villages subject to a nobles prerogatives and disposition. Seigneuries could be bought, sold or mortgaged, if erected by the crown into, e. g. a barony or countship, it became legally entailed for a specific family, which could use it as their title. Yet most French nobles were untitled, in other parts of Europe, sovereign rulers arrogated to themselves the exclusive prerogative to act as fons honorum within their realms. Nobility might be inherited or conferred by a fons honorum
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William Cavendish, 1st Earl of Devonshire
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William Cavendish, 1st Earl of Devonshire was an English nobleman, politician, and courtier. The second son of Sir William Cavendish and Bess of Hardwick, he was educated with the children of George Talbot, 6th Earl of Shrewsbury and she made him a rich allowance in his youth. He then entered Clare College, Cambridge and he was M. P. for Liverpool in 1586 and Newport in 1588. He was appointed High Sheriff of Derbyshire, where the estates of his lay, for 1595. He was created Baron Cavendish of Hardwick in 1605, thanks to the representations of his niece and he participated in the colonisation of the Bermudas, and Devonshire Parish was called after him, he also was a supporter of colonising Virginia. His mothers death in 1608, and his elder brother Henrys death in 1616 and he died on 3 March 1626, and was buried at St Peters Church, Edensor. The 1st Earl of Devonshire and his brother Henry are commemorated through the Cavendish Memorial inside the church and his first wife was Anne Kighley or Keighley, daughter of Henry Kighley of Keighley, Yorkshire, circa 21 March 1580. Sir John died on 18 January 1618, history of Parliament CAVENDISH, William II of Chatsworth and Hardwick, Derbys Attribution This article incorporates text from a publication now in the public domain, Cavendish, William
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English Civil War
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The English Civil War was a series of armed conflicts and political machinations between Parliamentarians and Royalists over, principally, the manner of Englands government. The war ended with the Parliamentarian victory at the Battle of Worcester on 3 September 1651, the monopoly of the Church of England on Christian worship in England ended with the victors consolidating the established Protestant Ascendancy in Ireland. The term English Civil War appears most often in the singular form, the war in all these countries are known as the Wars of the Three Kingdoms. Unlike other civil wars in England, which focused on who should rule, this war was more concerned with the manner in which the kingdoms of England, Scotland, the two sides had their geographical strongholds, such that minority elements were silenced or fled. The strongholds of the royalty included the countryside, the shires, on the other hand, all the cathedral cities sided with Parliament. All the industrial centers, the ports, and the advanced regions of southern and eastern England typically were parliamentary strongholds. Lacey Baldwin Smith says, the words populist, rich, at times there would be two groups of three lines allowing one group to reload while the other group arranged themselves and fired. Mixed in among the musketeers were pikemen carrying pikes that were between 12 feet and 18 feet long, whose purpose was to protect the musketeers from cavalry charges. The Royalist cavaliers skill and speed on horseback led to early victories. While the Parliamentarian cavalry were slower than the cavaliers, they were better disciplined. The Royalists had a tendency to chase down individual targets after the initial charge leaving their forces scattered and tired, Cromwells cavalry, on the other hand, trained to operate as a single unit, which led to many decisive victories. The English Civil War broke out fewer than forty years after the death of Queen Elizabeth I in 1603, in spite of this, James personal extravagance meant he was perennially short of money and had to resort to extra-Parliamentary sources of income. Charles hoped to unite the kingdoms of England, Scotland and Ireland into a new single kingdom, many English Parliamentarians had suspicions regarding such a move because they feared that setting up a new kingdom might destroy the old English traditions which had bound the English monarchy. As Charles shared his fathers position on the power of the crown, at the time, the Parliament of England did not have a large permanent role in the English system of government. Instead, Parliament functioned as an advisory committee and was summoned only if. Once summoned, a continued existence was at the kings pleasure. Yet in spite of this role, Parliament had, over the preceding centuries. Without question, for a monarch, Parliaments most indispensable power was its ability to tax revenues far in excess of all other sources of revenue at the Crowns disposal
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Edward VII
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Edward VII was King of the United Kingdom and the British Dominions and Emperor of India from 22 January 1901 until his death in 1910. The eldest son of Queen Victoria and Prince Albert of Saxe-Coburg and Gotha, before his accession to the throne, he served as heir apparent and held the title of Prince of Wales for longer than any of his predecessors. During the long reign of his mother, he was excluded from political power. He travelled throughout Britain performing ceremonial duties, and represented Britain on visits abroad. His tours of North America in 1860 and the Indian subcontinent in 1875 were popular successes, as king, Edward played a role in the modernisation of the British Home Fleet and the reorganisation of the British Army after the Second Boer War. He reinstituted traditional ceremonies as public displays and broadened the range of people with whom royalty socialised and he died in 1910 in the midst of a constitutional crisis that was resolved the following year by the Parliament Act 1911, which restricted the power of the unelected House of Lords. Edward was born at 10,48 in the morning on 9 November 1841 in Buckingham Palace and he was the eldest son and second child of Queen Victoria and her husband Prince Albert of Saxe-Coburg and Gotha. He was christened Albert Edward at St Georges Chapel, Windsor Castle and he was named Albert after his father and Edward after his maternal grandfather Prince Edward, Duke of Kent and Strathearn. He was known as Bertie to the family throughout his life. As the eldest son of the British sovereign, he was automatically Duke of Cornwall, as a son of Prince Albert, he also held the titles of Prince of Saxe-Coburg and Gotha and Duke of Saxony. He was created Prince of Wales and Earl of Chester on 8 December 1841, Earl of Dublin on 17 January 1850, a Knight of the Garter on 9 November 1858, and a Knight of the Thistle on 24 May 1867. In 1863, he renounced his rights to the Duchy of Saxe-Coburg and Gotha in favour of his younger brother. Queen Victoria and Prince Albert were determined that their eldest son should have an education that would prepare him to be a constitutional monarch. At age seven, Edward embarked on an educational programme devised by Prince Albert. Unlike his elder sister Victoria, Edward did not excel in his studies and he tried to meet the expectations of his parents, but to no avail. Although Edward was not a diligent student—his true talents were those of charm, sociability and tact—Benjamin Disraeli described him as informed, intelligent, after the completion of his secondary-level studies, his tutor was replaced by a personal governor, Robert Bruce. After an educational trip to Rome, undertaken in the first few months of 1859, he spent the summer of that year studying at the University of Edinburgh under, among others, in October, he matriculated as an undergraduate at Christ Church, Oxford. Now released from the strictures imposed by his parents, he enjoyed studying for the first time
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Abbey Park, Leicester
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Abbey Park is a public park in Leicester, England, through which the River Soar flows. It is owned and managed by Leicester City Council, Planning for the park was underway by 1879, as part of designs by the borough surveyors for the relief of flooding in the area. Opened on 29 May 1882 by the Prince and Princess of Wales, three new bridges were constructed crossing the river. An artificial lake was created and over 33,000 trees planted, excavations as part of the work discovered remains of animals including elephants and rhinoceros. The park was extended in 1932, the park has an area of 57 acres, and contains the site of the 12th century Leicester Abbey, which is marked out with low stone walls, and the ruins of Cavendish House. The house was used by Charles I after the siege of Leicester during the English civil war in 1645, after he left, the charred stone window frame is still visible today. The abbey ruins contain a memorial to Cardinal Thomas Wolsey, who was buried in the grounds and he died while en route from York to London on 29 November 1530, a statue of him stands next to the Parks cafe. Two lodges designed by architect Mr. J. Tait were built at the Abbey Road entrance to the park, the park has regularly won the Green Flag Award, a national award made annually to parks which reach a high standard. It continued until 1995, when it was abolished due to falling attendances and it was also the site of the Pageant of Leicester, held in 1932. The Abbey Park Festival was a music festival which was held for over twenty years from 1981. The Abbey has been the site of training excavations by Archaeology students at Leicester University, Abbey Park now also houses the offices and studios of Takeover Radio within one of its Gatehouse Lodges. Abbey Park - Leicester City Council Abbey Park Miniature Railway - The Leicester Society of Model Engineers
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University of Leicester
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The University of Leicester is a public research university based in Leicester, England. The main campus is south of the city centre, adjacent to Victoria Park, the university established itself as a research-led university and was previously ranking among the top 20 universities in the United Kingdom. It was awarded University of the Year by The Times in 2008, the university is most famous for the invention of genetic fingerprinting and contributing to the discovery and identification of the remains of King Richard III. The university was founded as Leicestershire and Rutland University College in 1921, the site for the university was donated by a local textile manufacturer, Thomas Fielding Johnson, in order to create a living memorial for those who lost their lives in First World War. This is reflected in the Universitys motto Ut Vitam Habeant –so that they may have life, Students were first admitted to the college in 1921. In 1927, after it became University College, Leicester, students sat the examinations for degrees of the University of London. Two years later it merged with the Vaughan Working Mens College, in 1957 the University College was granted its Royal Charter, and has since then had the status of a university with the right to award its own degrees. Leicester University won the first ever series of University Challenge, in 1963, the main campus is a mile south of the city centre, adjacent to Victoria Park and Wyggeston and Queen Elizabeth I College. Opposite the Fielding Johnson Building are the Astley Clarke Building, home to the School of Economics, the Ken Edwards building, built in 1995, lies adjacent to the Fielding Johnson Building and is home to the School of Management. Built in 1957, the Percy Gee building is home to Leicester Universitys Students Union, the David Wilson Library was opened by Queen Elizabeth II on 4 December 2008, following an extensive refurbishment with a budget of £32 million. The university campus is home to several examples of Brutalist architecture, including the Grade II listed Engineering Building. Another prominent building on campus is the 18-storey Attenborough Tower, home to the College of Social Sciences, the Bennett building, Physics and Astronomy building, the Chemistry building and the Adrian Building lie beyond the Charles Wilson Building. Across University Road lies the Maurice Shock and Hodgkin buildings, home to Leicesters Medical School, further along University Road and on Salisbury Road and Regents Road are the Department of Education and the Fraser Noble building. On Lancaster Road there is the Attenborough Arts Centre, the Universitys arts centre, the skyline of Leicester University is punctuated by three distinctive, towering, buildings from the 1960s, the Department of Engineering, the Attenborough tower and the Charles Wilson building. The Universitys Engineering Building was the first major building by British architect James Stirling and it comprises workshops and laboratories at ground level, and a tower containing offices and lecture theatres. It was completed in 1963 and is notable for the way in which its external form reflects its internal functions, the very compact campus contains a wide range of twentieth century architecture, though the oldest building is the Fielding Johnson building. The Attenborough Tower is undergoing extensive renovation, Leicesters halls of residence are noteworthy, many of the halls date from the early 1900s and were the homes of Leicester’s wealthy industrialists. In recent years the University has disposed of some of its poorer quality property in order to invest in new facilities, the new John Foster Hall of Residence opened in October 2006
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Saint Augustine of Hippo
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Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius, located in Numidia, Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, according to his contemporary, Jerome, Augustine established anew the ancient Faith. In his early years, he was influenced by Manichaeism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin, when the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview, the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustines On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and he is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death, Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the fathers of the Protestant Reformation due to his teachings on salvation. Lutherans, and Martin Luther in particular, have held Augustine in preeminence, Luther himself was a member of the Order of the Augustinian Eremites. In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church, other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is considered a saint. In the Orthodox Church his feast day is celebrated on 28 August and he was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. Augustine was the bishop of Hippo Regius, located in Numidia and he is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, Augustine was born in the year 354 AD in the municipium of Thagaste in Roman Africa. His mother, Monica or Monnica, was a devout Christian, in his writings, Augustine leaves some information as to the consciousness of his African heritage
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Assumption of Mary
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The Catholic Church teaches as dogma that the Virgin Mary having completed the course of her earthly life, was assumed body and soul into heavenly glory. This doctrine was defined by Pope Pius XII on 1 November 1950. In the churches that observe it, the Assumption is a major feast day, in many countries, the feast is also marked as a Holy Day of Obligation in the Roman Catholic Church and as a festival in the Anglican Communion. The Catholic Church itself interprets chapter 12 of the Book of Revelation as referring to it, the earliest known narrative is the so-called Liber Requiei Mariae, which survives intact only in an Ethiopic translation. Probably composed by the 4th century, this Christian apocryphal narrative may be as early as the 3rd century, also quite early are the very different traditions of the Six Books Dormition narratives. The earliest versions of this apocryphon are preserved by several Syriac manuscripts of the 5th and 6th centuries, although the text itself probably belongs to the 4th century. The story also appears in De Transitu Virginis, a late 5th century work ascribed to St. Melito of Sardis that presents a theologically redacted summary of the traditions in the Liber Requiei Mariae. The Transitus Mariae tells the story of the apostles being transported by white clouds to the deathbed of Mary, the Decretum Gelasianum in the 490s declared some transitus Mariae literature apocryphal. An Armenian letter attributed to Dionysus the Areopagite also mentioned the supposed event, john of Damascus, from this period, is the first church authority to advocate the doctrine under his own name. His contemporaries, Gregory of Tours and Modestus of Jerusalem, helped promote the concept to the wider church. In some versions of the story, the event is said to have taken place in Ephesus, in the House of the Virgin Mary, although this is a more recent. The earliest traditions locate the end of Marys life in Jerusalem, in a later tradition, Mary drops her girdle down to the apostle from heaven as testament to the event. This incident is depicted in later paintings of the Assumption. It was celebrated in the West under Pope Sergius I in the 8th century, theological debate about the Assumption continued, following the Reformation, climaxing in 1950 when Pope Pius XII defined it as dogma for the Catholic Church. Catholic theologian Ludwig Ott stated, The idea of the assumption of Mary is first expressed in certain transitus-narratives of the fifth and sixth centuries. The first Church author to speak of the assumption of Mary. The Catholic writer Eamon Duffy states that there is, clearly, however, the Catholic Church has never asserted nor denied that its teaching is based on the apocryphal accounts. The Church documents are silent on this matter and instead rely upon other sources, Pope Pius XII deliberately left open the question of whether Mary died before her Assumption
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Garendon Abbey
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Garendon Abbey was a Cistercian abbey located between Shepshed and Loughborough, in Leicestershire, United Kingdom. Garendon was founded by Robert de Beaumont, 2nd Earl of Leicester, in 1133, Garendon was one of a number of religious establishments founded or patronised by Robert. He endowed the abbey with 690 acres of land in Garendon, through these granges the abbey conducted sheep farming on a considerable scale. The abbey also gained two daughter houses, Biddlesden Abbey in Buckinghamshire, and Bordesley Abbey in Worcestershire, by the end of the 13th century, the abbey had fallen on hard times. The abbey had acquired debts of £120 and in 1295 the King had appointed a keeper to administer the abbeys finance. Despite the abbeys large endowments, its finances seem never to have recovered, in 1535 the abbey was recorded as having an annual income of £100. 10½d, and that the old monastery was partly ruinous. It was dissolved with the monasteries in 1536, with the abbot granted a pension of £30 a year. After the abbey was dissolved the church was completely demolished. The surrounding monastic buildings, already ruined, were then allowed to further disintegrate. King Henry VIII sold the abbey to Thomas Manners, 1st Earl of Rutland, the earl then constructed a house on the Abbey site, known as Garendon House. The house was owned by the Earls of Rutland until 1632, in 1640 the estate was valued at £5,648 and was reported to contain 13,350 trees. In 1684 the 2nd Duke of Buckingham sold the house to Sir Ambrose Phillipps for £28,000, beginning in 1734, Ambrose landscaped the surrounding parkland and built to his own designs, several Palladian follies, which still exist. Ambrose later began to redesign, extend and rebuild Garendon House in the Palladian style, however, the work remained unfinished in 1737 when Ambrose died childless, it was completed by his brother Samuel, who inherited the estate. Following Ambroses death, the family were left with a financial situation. In 1885 they moved out of Garendon and into Grace Dieu Manor, a return to fortune allowed the family to return to Garendon once more in 1907, however. The house was used and heavily damaged by the army during the Second World War and this happened in June 1964, with the house being deliberately set fire to first in order to provide practice and training for the local fire brigade. The house was reduced to rubble which was used in the construction of the nearby M1
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Church of St Mary de Castro, Leicester
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St Mary de Castro is an ancient, Grade I listed church in Leicester, England, located within the former bailey of Leicester Castle. Today it acts as a church in the Church of Englands diocese of Leicester. St Mary de Castro is Latin for St Mary of the Castle, the building was closed in 2011 to the public after the spire was found to be unsafe but as of April 2015 is open again. The spire has been demolished, and funds are insufficient to replace it. It is believed to have been the first church in the UK to be viewable online using Google Streetview and he endowed this and four other churches with £6 of his income and land in or near the city. However, in 1143 these endowments were all transferred by his son Robert le Bossu, 2nd Earl of Leicester, the collegiate church retained, or had restored to it a Dean, six Clerks and a Chaplain, along with Robert de Beaumonts grant of 20 shillings for lamps. It also retained parish offerings and most of the tithes, the collegiate nature of the church lasted until the college was disbanded in 1548 under the Chantry act of Edward VI. The early 12th-century church had no aisles, and various parts of walls survive. It underwent an expansion in the 1160, with a north aisle, doorways to north and west. 13th-century alterations culminated in a reworking of transepts and south aisle, to create an aisle wider than the nave. Also the huge east window of the aisle, with ingenious tracery, was created around 1300. The tower was built inside the south aisle, apparently as an afterthought, rising to a Quatrefoil frieze, four decorated pinnacles, the spire was completely rebuilt in 1783, but retained its crockets and three tiers of lucarnes. The interior was worked on by George Gilbert Scott throughout the 1860s, the church was closed when the spire was found to be unsafe. The 14th-century octagonal spire, having been rebuilt in 1783, had developed 6-metre long cracks in 4 of its faces in September 2013, after inspections by structural engineers, it was deemed at risk of collapse. The severe condition of the spire meant it was demolished, at an estimated cost of £200,000, over £358,000 has been raised since 2011, however, there are currently insufficient funds to rebuild the spire and repair the tower. It is rumoured that here, around 1366, Geoffrey Chaucer married Philippa Roet, the infant King Henry VI was knighted in the church at Whitsuntide 1426 by his uncle, John of Lancaster, Duke of Bedford, the Regent of France. Henry then proceeded to himself dub a further 44 knights on the same occasion, the church contains a three manual pipe organ which was originally installed in 1860 by Forster and Andrews. It has been the subject of modifications and restorations in 1880 by Joshua Porritt, a specification of the organ can be found on the National Pipe Organ Register
37.
Asfordby
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Asfordby is a village and civil parish in the Melton district of Leicestershire, to the west of Melton Mowbray on the A6006 road. The parish consists of Asfordby proper, Asfordby Valley and Asfordby Hill, the villages are to the north of the River Wreake, with Asfordby Hill situated east of Asfordby proper, closer to Melton, and Asfordby Valley to the north. Within Asfordby proper, there are a few shops, mainly convenience shops, however you can find a Fish & Chip shop, an Indian restaurant, as well as a kitchen store and a Co-operative shop. Asfordby was the site of a deep coal pit which was built between 1984 and 1993, but this closed in 1997 due to numerous geological difficulties and the low price of coal at the time. The original Old Dalby test track is owned by BRB Ltd. in the early 2000s it was leased to Alstom Transport Limited who upgraded and electrified the line and used it for testing the UK version of Pendolino tilting trains. After completion of the Pendolino testing in early 2005 the line was mothballed, on 12 February 2007, Metronet announced that they had leased the track and would be refitting part of it to test the next generation of air conditioned tube trains. The Alstom Midlands Test Centre HQ now occupies various buildings at the mine complex at Asfordby. Media related to Asfordby at Wikimedia Commons Asfordby Parish Council The Old Dalby Test Track Asfordby in the Domesday Book
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Knighton, Leicester
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Knighton is a residential suburban area of Leicester, situated between Clarendon Park to the north, Stoneygate to the east, Oadby and Wigston to the south and the Saffron Lane estate to the west. It still retains several of the original buildings, such as Oram Cottage, and the Church of St. Mary Magdalene. The population at the 2011 census was 16,805, but the Knighton census ward differs significantly from the Knighton neighbourhood area. A portion of Stoneygate is included, the ancient parish had a population of 383 in 1831, rising to over 6,075 by 1891, after the first wave of Leicesters Victorian expansion into the northern part of the parish. Knighton itself saw much building in the 1930s and 1940s with red-brick semi-detached houses, the village as a suburb expanded further in the mid-20th century with the building of the housing estates of West Knighton and South Knighton. These two estates have a mix of housing of the post-war era and it functioned as a civil parish between Leicester and Wigston Magna, with an identity separate from the town of Leicester until the end of the 19th century. Ecclesiastically, it was a chapelry of St Margarets Church, Leicester, the tithes and glebe lands at Knighton were thus in the hands of the vicar of St Margarets. Although Knighton Church dates back to at least the 13th century, it was served by a curate, the medieval parish had four substantial open fields, and the village economy was centred on agricultural activity. These fields were enclosed in 1756 and divided up permanently between the 14 families that had rights to the land, giving a snapshot of the spread of wealth in the village,1,520 acres were allocated, in proportion to the size of each familys existing rights. The Craddock family, who by this time were the Lords of the Manor, of the other families, Edward Inge received 260 acres, the Foster and Johnson families each received well over 100 acres, leaving the other 10 families to share 300 acres between them. Knighton retained its agricultural character into the 19th century, whilst Leicester to the north, the first effects of the expansion of Leicester were felt, not in the village itself, but in the area of the parish that became known as Stoneygate. By the 1840s there were 10 houses strung along the London Road, occupied by some of Leicesters most prosperous tradesmen, the trend of wealthy clients getting a house built for their own use continued up to 1863, by which time there were 32 such spacious mansions. From 1865 the side began to be opened up, developed by speculative builders. From 1875 the estate that had formerly been The Breach Field, in Knightons open field days, began to be sold off for development. The density of housing was greater than in Stoneygate, and many streets were laid out rows of brick terraces. By 1888 Clarendon Parks road layout was complete and built up. Queens Road and Clarendon Park Road were provided with shops and other community facilities, large, well-funded churches were rapidly established both in Clarendon Park and to a lesser extent Stoneygate. The historic parish occupied a swathe of land on the southern border of Leicester
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