1.
Encyclopedia
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An encyclopedia or encyclopaedia is a type of reference work or compendium holding a comprehensive summary of information from either all branches of knowledge or a particular branch of knowledge. Encyclopedias are divided into articles or entries, which are usually accessed alphabetically by article name, Encyclopedia entries are longer and more detailed than those in most dictionaries. Encyclopedias have existed for around 2,000 years, the oldest still in existence, AD77 by Pliny the Elder and was not fully revised at the time of his death in AD79. The modern encyclopedia evolved out of dictionaries around the 17th century, some modern encyclopedias, such as Wikipedia, are often electronic and freely available. Together, the phrase literally translates as complete instruction or complete knowledge, one of the oldest vernacular uses was by François Rabelais in his Pantagruel in 1532. Several encyclopedias have names that include the suffix -pedia, e. g. Banglapedia, in British usage, the spellings encyclopedia and encyclopaedia are both current. In American usage, only the former is commonly used, the spelling encyclopædia—with the æ ligature—was frequently used in the 19th century and is increasingly rare, although it is retained in product titles such as Encyclopædia Britannica and others. The Oxford English Dictionary records encyclopædia and encyclopaedia as equal alternatives, websters Third New International Dictionary features encyclopedia as the main headword and encyclopaedia as a minor variant. In addition, cyclopedia and cyclopaedia are now rarely used shortened forms of the word originating in the 17th century, the modern encyclopedia was developed from the dictionary in the 18th century. Historically, both encyclopedias and dictionaries have been researched and written by well-educated, well-informed content experts, a dictionary is a linguistic work which primarily focuses on alphabetical listing of words and their definitions. Synonymous words and those related by the matter are to be found scattered around the dictionary. Thus, a dictionary typically provides limited information, analysis or background for the word defined. While it may offer a definition, it may leave the reader lacking in understanding the meaning, significance or limitations of a term, and how the term relates to a broader field of knowledge. An encyclopedia is, allegedly, not written in order to convince, an encyclopedia article also often includes many maps and illustrations, as well as bibliography and statistics. General encyclopedias often contain guides on how to do a variety of things, as well as embedded dictionaries and gazetteers. There are also encyclopedias that cover a variety of topics but from a particular cultural, ethnic, or national perspective. Works of encyclopedic scope aim to convey the important accumulated knowledge for their domain, such as an encyclopedia of medicine, philosophy. Works vary in the breadth of material and the depth of discussion, some systematic method of organization is essential to making an encyclopedia usable as a work of reference
2.
Chinese characters
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Chinese characters are logograms used in the writing of Chinese and some other Asian languages. In Standard Chinese, and sometimes also in English, they are called hànzì. They have been adapted to write a number of languages including, Japanese, where they are known as kanji, Korean, where they are known as hanja. Collectively, they are known as CJK characters, in English, they are sometimes called Han characters. Chinese characters constitute the oldest continuously used system of writing in the world, Chinese characters number in the tens of thousands, though most of them are minor graphic variants encountered only in historical texts. Studies in China have shown that literacy in written Chinese requires a knowledge of between three and four thousand characters. In Japan,2,136 are taught through secondary school, the characters used in Japan are distinct from those used in China in many respects. There are various national standard lists of characters, forms, in South Korea, when Chinese characters are used they are of the traditional variant and are almost identical to those used in places like Taiwan and Hong Kong. In Old Chinese, most words were monosyllabic and there was a correspondence between characters and words. Rather, a character almost always corresponds to a syllable that is also a morpheme. However, there are a few exceptions to this correspondence, including bisyllabic morphemes. Modern Chinese has many homophones, thus the same syllable may be represented by many characters. A single character may also have a range of meanings, or sometimes quite distinct meanings, cognates in the several varieties of Chinese are generally written with the same character. They typically have similar meanings, but often quite different pronunciations and these foreign adaptations of Chinese pronunciation are known as Sino-Xenic pronunciations, and have been useful in the reconstruction of Middle Chinese. When the script was first used in the late 2nd millennium BC, words of Old Chinese were generally monosyllabic, increasing numbers of polysyllabic words have entered the language from the Western Zhou period to the present day. The process has accelerated over the centuries as phonetic change has increased the number of homophones and it has been estimated that over two thirds of the 3,000 most common words in modern Standard Chinese are polysyllables, the vast majority of those being disyllables. The most common process has been to form compounds of existing words, words have also been created by adding affixes, reduplication and borrowing from other languages. Polysyllabic words are written with one character per syllable
3.
Song dynasty
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The Song dynasty was an era of Chinese history that began in 960 and continued until 1279. It succeeded the Five Dynasties and Ten Kingdoms period, coincided with the Liao and Western Xia dynasties and it was the first government in world history to issue banknotes or true paper money nationally and the first Chinese government to establish a permanent standing navy. This dynasty also saw the first known use of gunpowder, as well as the first discernment of true north using a compass, the Song dynasty is divided into two distinct periods, Northern and Southern. During the Northern Song, the Song capital was in the city of Bianjing. The Southern Song refers to the period after the Song lost control of its half to the Jurchen Jin dynasty in the Jin–Song Wars. During this time, the Song court retreated south of the Yangtze, the Southern Song dynasty considerably bolstered its naval strength to defend its waters and land borders and to conduct maritime missions abroad. To repel the Jin, and later the Mongols, the Song developed revolutionary new military technology augmented by the use of gunpowder, in 1234, the Jin dynasty was conquered by the Mongols, who took control of northern China, maintaining uneasy relations with the Southern Song. Möngke Khan, the fourth Great Khan of the Mongol Empire and his younger brother Kublai Khan was proclaimed the new Great Khan, though his claim was only partially recognized by the Mongols in the west. In 1271, Kublai Khan was proclaimed the Emperor of China, after two decades of sporadic warfare, Kublai Khans armies conquered the Song dynasty in 1279. The Mongol invasion led to a reunification under the Yuan dynasty, the population of China doubled in size during the 10th and 11th centuries. The Northern Song census recorded a population of roughly 50 million, much like the Han and this data is found in the Standard Histories. However, it is estimated that the Northern Song had a population of some 100 million people and this dramatic increase of population fomented an economic revolution in pre-modern China. The expansion of the population, growth of cities, and the emergence of a national economy led to the withdrawal of the central government from direct involvement in economic affairs. The lower gentry assumed a role in grassroots administration and local affairs. Appointed officials in county and provincial centers relied upon the gentry for their services, sponsorship. Social life during the Song was vibrant, citizens gathered to view and trade precious artworks, the populace intermingled at public festivals and private clubs, and cities had lively entertainment quarters. The spread of literature and knowledge was enhanced by the expansion of woodblock printing. Technology, science, philosophy, mathematics, and engineering flourished over the course of the Song, although the institution of the civil service examinations had existed since the Sui dynasty, it became much more prominent in the Song period
4.
Ming dynasty
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The Ming dynasty was the ruling dynasty of China – then known as the Empire of the Great Ming – for 276 years following the collapse of the Mongol-led Yuan dynasty. The Ming, described by some as one of the greatest eras of orderly government, although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng, regimes loyal to the Ming throne – collectively called the Southern Ming – survived until 1683. He rewarded his supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia, the rise of new emperors and new factions diminished such extravagances, the capture of the Zhengtong Emperor during the 1449 Tumu Crisis ended them completely. The imperial navy was allowed to fall into disrepair while forced labor constructed the Liaodong palisade, haijin laws intended to protect the coasts from Japanese pirates instead turned many into smugglers and pirates themselves. The growth of Portuguese, Spanish, and Dutch trade created new demand for Chinese products and produced an influx of Japanese. This abundance of specie remonetized the Ming economy, whose money had suffered repeated hyperinflation and was no longer trusted. While traditional Confucians opposed such a prominent role for commerce and the newly rich it created, combined with crop failure, floods, and epidemic, the dynasty collapsed before the rebel leader Li Zicheng, who was defeated by the Manchu-led Eight Banner armies who founded the Qing dynasty. The Mongol-led Yuan dynasty ruled before the establishment of the Ming dynasty, consequently, agriculture and the economy were in shambles, and rebellion broke out among the hundreds of thousands of peasants called upon to work on repairing the dykes of the Yellow River. A number of Han Chinese groups revolted, including the Red Turbans in 1351, the Red Turbans were affiliated with the White Lotus, a Buddhist secret society. Zhu Yuanzhang was a peasant and Buddhist monk who joined the Red Turbans in 1352. In 1356, Zhus rebel force captured the city of Nanjing, with the Yuan dynasty crumbling, competing rebel groups began fighting for control of the country and thus the right to establish a new dynasty. In 1363, Zhu Yuanzhang eliminated his archrival and leader of the rebel Han faction, Chen Youliang, in the Battle of Lake Poyang, arguably the largest naval battle in history. Known for its ambitious use of ships, Zhus force of 200,000 Ming sailors were able to defeat a Han rebel force over triple their size, claimed to be 650. The victory destroyed the last opposing rebel faction, leaving Zhu Yuanzhang in uncontested control of the bountiful Yangtze River Valley, Zhu Yuanzhang took Hongwu, or Vastly Martial, as his era name. Hongwu made an effort to rebuild state infrastructure. He built a 48 km long wall around Nanjing, as well as new palaces, Hongwu organized a military system known as the weisuo, which was similar to the fubing system of the Tang dynasty. With a growing suspicion of his ministers and subjects, Hongwu established the Jinyiwei, some 100,000 people were executed in a series of purges during his rule
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Qing dynasty
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It was preceded by the Ming dynasty and succeeded by the Republic of China. The Qing multi-cultural empire lasted almost three centuries and formed the base for the modern Chinese state. The dynasty was founded by the Jurchen Aisin Gioro clan in Manchuria, in the late sixteenth century, Nurhaci, originally a Ming vassal, began organizing Banners, military-social units that included Jurchen, Han Chinese, and Mongol elements. Nurhaci formed the Jurchen clans into an entity, which he renamed as the Manchus. By 1636, his son Hong Taiji began driving Ming forces out of Liaodong and declared a new dynasty, in 1644, peasant rebels led by Li Zicheng conquered the Ming capital, Beijing. The Ten Great Campaigns of the Qianlong Emperor from the 1750s to the 1790s extended Qing control into Central Asia, the early rulers maintained their Manchu ways, and while their title was Emperor, they used khan to the Mongols and they were patrons of Tibetan Buddhism. They governed using Confucian styles and institutions of government and retained the imperial examinations to recruit Han Chinese to work under or in parallel with Manchus. They also adapted the ideals of the system in dealing with neighboring territories. The Qianlong reign saw the apogee and initial decline in prosperity. The population rose to some 400 million, but taxes and government revenues were fixed at a low rate, corruption set in, rebels tested government legitimacy, and ruling elites did not change their mindsets in the face of changes in the world system. Following the Opium War, European powers imposed unequal treaties, free trade, the Taiping Rebellion and the Dungan Revolt in Central Asia led to the deaths of some 20 million people, most of them due to famines caused by war. In spite of disasters, in the Tongzhi Restoration of the 1860s, Han Chinese elites rallied to the defense of the Confucian order. The initial gains in the Self-Strengthening Movement were destroyed in the First Sino-Japanese War of 1895, in which the Qing lost its influence over Korea, New Armies were organized, but the ambitious Hundred Days Reform of 1898 was turned back by Empress Dowager Cixi, a conservative leader. Sun Yat-sen and other revolutionaries competed with reformist monarchists such as Kang Youwei, after the deaths of Cixi and the Guangxu Emperor in 1908, the hardline Manchu court alienated reformers and local elites alike. The Wuchang Uprising on October 11,1911, led to the Xinhai Revolution, General Yuan Shikai negotiated the abdication of Puyi, the last emperor, on February 12,1912. Nurhaci declared himself the Bright Khan of the Later Jin state in both of the 12–13th century Jurchen Jin dynasty and of his Aisin Gioro clan. His son Hong Taiji renamed the dynasty Great Qing in 1636, there are competing explanations on the meaning of Qīng. The character Qīng is composed of water and azure, both associated with the water element and this association would justify the Qing conquest as defeat of fire by water
6.
Confucianism
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Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life. In the Han dynasty, Confucian approaches edged out the proto-Taoist Huang-Lao, the disintegration of the Han political order in the second century CE opened the way for the doctrines of Buddhism and Neo-Taoism, which offered spiritual explanations lacking in Confucianism. A Confucian revival began during the Tang dynasty of 618-907, in the late Tang, Confucianism developed in response to Buddhism and Taoism and was reformulated as Neo-Confucianism. This reinvigorated form was adopted as the basis of the imperial exams, the abolition of the examination system in 1905 marked the end of official Confucianism. The New Culture intellectuals of the twentieth century blamed Confucianism for Chinas weaknesses. In the late twentieth century Confucian work ethic has been credited with the rise of the East Asian economy, with particular emphasis on the importance of the family and social harmony, rather than on an otherworldly source of spiritual values, the core of Confucianism is humanistic. While Tiān has some characteristics that overlap the category of deity, it is primarily an impersonal absolute principle, Confucianism focuses on the practical order that is given by a this-worldly awareness of the Tiān. Confucian thought focuses on the cultivation of virtue and maintenance of ethics, Some of the basic Confucian ethical concepts and practices include rén, yì, and lǐ, and zhì. Rén is the essence of the human being which manifests as compassion and it is the virtue-form of Heaven. Yì is the upholding of righteousness and the disposition to do good. Lǐ is a system of norms and propriety that determines how a person should properly act in everyday life according to the law of Heaven. Zhì is the ability to see what is right and fair, or the converse, Confucianism holds one in contempt, either passively or actively, for failure to uphold the cardinal moral values of rén and yì. In the 20th century Confucianisms influence diminished greatly, in the last decades there have been talks of a Confucian Revival in the academic and the scholarly community and there has been a grassroots proliferation of various types of Confucian churches. In late 2015 many Confucian personalities formally established a national Holy Confucian Church in China to unify the many Confucian congregations, strictly speaking, there is no term in Chinese which directly corresponds to Confucianism. In the Chinese language, the character rú 儒 meaning scholar or learned man is used both in the past and the present to refer to things related to Confucianism. The character rú in ancient China has diverse meanings, Some examples include, weak, soft, to tame, to comfort and to educate or to refine. Rújiā contains the character jiā, which means family. Rújiào and Kǒngjiào contain the Chinese character jiào, the teaching or transmission, used in such terms as education
7.
Shanhai Yudi Quantu
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The Shanhai Yudi Quantu is a Ming dynasty Chinese map published in 1609 in the leishu encyclopedia Sancai Tuhui. The Shanhai Yudi Quantu is known to have be highly influenced by the Jesuit missions in China, Matteo Ricci himself had two of his own maps entitled Shanhai Yudi Quantu, one engraved by Wu Zhongming and dated 1600 and another engraved by Guo Zizhang and dated 1604. The Asian continent is marked phonetically 亞細亞, to the north is the Ice Sea. Java is shown in two pieces – Major and Minor – far into the Southwest and Southern Seas near the Antarctic, Europe is marked phonetically as 歐羅巴. France More than thirty countries Greenland Europe is surrounded by the Greater Western Ocean, the Mediterranean, north America is marked as 北亞墨利加. South America is marked as 南亞墨利加, land of the Cannibals Rio de la Plata Surrounding it are the Atlantic Ocean to the northeast, the Sea of Peru to the west, and the Great Eastern Ocean. Following classical geography, the continent of Africa is marked phonetically as Libya, atlas Mountains Africa is surrounded by several seas. The still-uncertain Terra Australis – today Australia, Antarctica, New Zealand, the map notes how little is known about this continent – Few have reached these southern regions. Chinese geography Kunyu Wanguo Quantu, Matteo Riccis map Cheonhado
8.
Osaka
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Osaka is a designated city in the Kansai region of Japan. Historically a merchant city, Osaka has also known as the nations kitchen. Some of the earliest signs of habitation in the Osaka area at the Morinomiya ruins comprise shell mounds, sea oysters. It is believed that what is today the Uehonmachi area consisted of a land with an inland sea in the east. During the Yayoi period, permanent habitation on the plains grew as rice farming became popular, by the Kofun period, Osaka developed into a hub port connecting the region to the western part of Japan. The large numbers of increasingly larger tomb mounds found in the plains of Osaka are seen as evidence of political-power concentration, in 645, Emperor Kōtoku built his Naniwa Nagara-Toyosaki Palace in what is now Osaka, making it the capital of Japan. The city now known as Osaka was at this time referred to as Naniwa, although the capital was moved to Asuka in 655, Naniwa remained a vital connection, by land and sea, between Yamato, Korea, and China. Naniwa was declared the capital again in 744 by order of Emperor Shōmu, and remained so until 745, in 1496, Jōdo Shinshū Buddhists established their headquarters in the heavily fortified Ishiyama Hongan-ji, located directly on the site of the old Naniwa Imperial Palace. Oda Nobunaga began a siege campaign on the temple in 1570 which ultimately resulted in the surrender of the monks. Toyotomi Hideyoshi constructed Osaka Castle in its place in 1583, Osaka was long considered Japans primary economic center, with a large percentage of the population belonging to the merchant class. Over the course of the Edo period, Osaka grew into one of Japans major cities and returned to its ancient role as a lively and its popular culture was closely related to ukiyo-e depictions of life in Edo. By 1780 Osaka had cultivated a vibrant arts culture, as typified by its famous Kabuki, in 1837 Ōshio Heihachirō, a low-ranking samurai, led a peasant insurrection in response to the citys unwillingness to support the many poor and suffering families in the area. Approximately one-quarter of the city was razed before shogunal officials put down the rebellion, Osaka was opened to foreign trade by the government of the Bakufu at the same time as Hyōgo on 1 January 1868, just before the advent of the Boshin War and the Meiji Restoration. Osaka residents were stereotyped in Edo literature from at least the 18th century, jippenisha Ikku in 1802 depicted Osakans as stingy almost beyond belief. Edo writers aspired to samurai culture, and saw themselves as poor but generous, chaste, Edo writers by contrast saw zeeroku as obsequious apprentices, stingy, greedy, gluttonous, and lewd. The modern municipality was established in 1889 by government ordinance, with an area of 15 square kilometres, overlapping todays Chūō. Later, the city went through three major expansions to reach its current size of 223 square kilometres, Osaka was the industrial center most clearly defined in the development of capitalism in Japan. It became known as the Manchester of the Orient, the rapid industrialization attracted many Korean immigrants, who set up a life apart for themselves
9.
National Diet Library
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The National Diet Library is the only national library in Japan. It was established in 1948 for the purpose of assisting members of the National Diet of Japan in researching matters of public policy, the library is similar in purpose and scope to the United States Library of Congress. The National Diet Library consists of two facilities in Tokyo and Kyoto, and several other branch libraries throughout Japan. The Diets power in prewar Japan was limited, and its need for information was correspondingly small, the original Diet libraries never developed either the collections or the services which might have made them vital adjuncts of genuinely responsible legislative activity. Until Japans defeat, moreover, the executive had controlled all political documents, depriving the people and the Diet of access to vital information. The U. S. occupation forces under General Douglas MacArthur deemed reform of the Diet library system to be an important part of the democratization of Japan after its defeat in World War II. In 1946, each house of the Diet formed its own National Diet Library Standing Committee, hani Gorō, a Marxist historian who had been imprisoned during the war for thought crimes and had been elected to the House of Councillors after the war, spearheaded the reform efforts. Hani envisioned the new body as both a citadel of popular sovereignty, and the means of realizing a peaceful revolution, the National Diet Library opened in June 1948 in the present-day State Guest-House with an initial collection of 100,000 volumes. The first Librarian of the Diet Library was the politician Tokujirō Kanamori, the philosopher Masakazu Nakai served as the first Vice Librarian. In 1949, the NDL merged with the National Library and became the national library in Japan. At this time the collection gained a million volumes previously housed in the former National Library in Ueno. In 1961, the NDL opened at its present location in Nagatachō, in 1986, the NDLs Annex was completed to accommodate a combined total of 12 million books and periodicals. The Kansai-kan, which opened in October 2002 in the Kansai Science City, has a collection of 6 million items, in May 2002, the NDL opened a new branch, the International Library of Childrens Literature, in the former building of the Imperial Library in Ueno. This branch contains some 400,000 items of literature from around the world. Though the NDLs original mandate was to be a library for the National Diet. In the fiscal year ending March 2004, for example, the library reported more than 250,000 reference inquiries, in contrast, as Japans national library, the NDL collects copies of all publications published in Japan. The NDL has an extensive collection of some 30 million pages of documents relating to the Occupation of Japan after World War II. This collection include the documents prepared by General Headquarters and the Supreme Commander of the Allied Powers, the Far Eastern Commission, the NDL maintains a collection of some 530,000 books and booklets and 2 million microform titles relating to the sciences
10.
Yongle Emperor
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The Yongle Emperor, personal name Zhu Di, was the third emperor of the Ming dynasty in China, reigning from 1402 to 1424. Zhu Di was the son of the Hongwu Emperor, the founder of the Ming dynasty. He was originally enfeoffed as the Prince of Yan in May 1370, amid the continuing struggle against the Mongols of the Northern Yuan dynasty, Zhu Di consolidated his own power and eliminated rivals such as the general Lan Yu. In 1402, he overthrew his nephew and occupied the imperial capital, Nanjing, after which he was proclaimed Emperor and adopted the era name Yongle. Eager to establish his own legitimacy, Zhu Di voided the Jianwen Emperors reign and established a wide-ranging effort to destroy or falsify records concerning his childhood and this included a massive purge of the Confucian scholars in Nanjing and grants of extraordinary extralegal authority to the eunuch secret police. One favorite was Zheng He, who employed his authority to launch major voyages of exploration into the South Pacific, the difficulties in Nanjing also led the Yongle Emperor to re-establish Beiping as the new imperial capital. He repaired and reopened the Grand Canal and, between 1406 and 1420, directed the construction of the Forbidden City and he was also responsible for the Porcelain Tower of Nanjing, considered one of the wonders of the world before its destruction by the Taiping rebels in 1856. These scholars completed the monumental Yongle Encyclopedia during his reign, the Yongle Emperor died while personally leading a military campaign against the Mongols. He was buried in the Changling Tomb, the central and largest mausoleum of the Ming Dynasty Tombs located north of Beijing, the Yongle Emperor was born Zhu Di on 2 May 1360, the fourth son of the new leader of the central Red Turbans, Zhu Yuanzhang. Zhu Yuanzhang would later rise to become the Hongwu Emperor, the first emperor of the Ming dynasty, according to surviving Ming historical records, Zhu Dis mother was the Hongwu Emperors primary consort, Empress Ma, the view Zhu Di himself maintained. Zhu Di grew up as a prince in a loving, caring environment and his father supplied nothing but the best education and, trusting them alone, reestablished the old feudal principalities for his many sons. Similarly, when the Hongwu Emperor sent large forces to the north, the Hongwu Emperor was long-lived and survived his first heir, Zhu Biao, the Crown Prince. He worried about his succession and issued a series of instructions for his family. These instructions made it clear that the rule would pass only to children from the primary consort, excluding the Prince of Yan in favour of Zhu Yunwen. When the Hongwu Emperor died on 24 June 1398, Zhu Yunwen succeeded his grandfather as the Jianwen Emperor, in direct violation of the dynastic instructions, the Prince of Yan attempted to mourn his father in Nanjing, bringing a large armed guard with him. The imperial army was able to him at Huaian and. Faced with certain hostility, Zhu Di pretended to fall ill, in the first year, Zhu Di survived the initial assaults by superior forces under Geng Bingwen and Li Jinglong thanks to superior tactics and capable Mongol auxiliaries. By 1402, he knew enough to be able to avoid the main hosts of the army while sacking Xuzhou, Suzhou
11.
Reference work
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A reference work is a book or periodical to which one can refer for information. The information is intended to be found quickly when needed, Reference works are usually referred to for particular pieces of information, rather than read beginning to end. The writing style used in works is informative, the authors avoid use of the first person. Many reference works are compiled by a team of contributors whose work is coordinated by one or more editors rather than by an individual author, indices are commonly provided in many types of reference work. Updated editions are published as needed, in some cases annually. Reference works include dictionaries, thesauruses, encyclopedias, almanacs, bibliographies, many reference works are available in electronic form and can be obtained as application software, CD-ROMs, DVDs, or online through the Internet. A reference work is useful to its users if they attribute some degree of trust, in comparison, a reference book or reference-only book in a library is one that may only be used in the library and may not be borrowed from the library. Many such books are works, which are, usually, used briefly or photocopied from. Keeping them in the library assures that they always be available for use on demand. Some reference-only books are too valuable to permit borrowers to take them out, reference-only items may be shelved in a reference collection located separately from circulating items. Some libraries consist entirely, or to an extent, of books which may not be borrowed. An electronic resource is a piece of information that is stored electronically, general American Reference Books Annual, ARBA. Littleton, Col. Libraries Unlimited, 1970- Bergenholtz, H. Nielsen, S. Tarp, S. Lexicography at a Crossroads, Dictionaries and Encyclopedias Today, printed Reference Material London, Library Association Katz, W. A. Introduction to Reference Work, 3rd ed.2 vols, new York, McGraw-Hill Nielsen, Sandro The Effect of Lexicographical Information Costs on Dictionary Making and Use. J. Walfords Concise Guide to Reference Material, London, Library Association ISBN 0-85365-882-X, p.19. Books of Reference for School Libraries, an annotated list, 2nd ed. London, Library Association Malclès, geneva, Droz, 1950-58 Sheehy, E. P. et al. comps. Guide to Reference Books, 9th ed. Chicago, American Library Association, Supplement,1980 Totok, W. & Weitzel, aufl. hrg. von W. Totok, K. -H. Frankfurt am Main, Klostermann Day, Alan, walford, A. J. Walfords Guide to Reference Material
12.
Jiaqing Emperor
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The Jiaqing Emperor, personal name Aisin Gioro Yongyan, was the seventh emperor of the Manchu-led Qing dynasty, and the fifth Qing emperor to rule over China from 1796 to 1820. He was the 15th son of the Qianlong Emperor, during his reign, he prosecuted Heshen, the corrupt favourite of his father, and attempted to restore order within the Qing Empire and curb the smuggling of opium into China. Yongyan was born in the Old Summer Palace,8 km northwest of the walls of Beijing and his personal name, Yongyan, was later changed to Yongyan when he became the emperor. The Chinese character for yong in his name was changed from the more common 永 to the less common 顒, Yongyan was the 15th son of the Qianlong Emperor. His mother was Noble Consort Ling, the daughter of Wei Qingtai, the Qianlong Emperor originally had two other sons in mind for succeeding him, but both of them died early from diseases, hence in December 1773 he secretly chose Yongyan as his successor. In 1789, the Qianlong Emperor instated Yongyan as Prince Jia of the First Rank, in October 1795, the 60th year of his reign, the Qianlong Emperor announced his intention to abdicate in favour of Prince Jia. He made this decision because he felt that it was disrespectful for him to rule longer than his grandfather, the Kangxi Emperor, Prince Jia ascended the throne and adopted the era name Jiaqing in February 1796, hence he is historically known as the Jiaqing Emperor. For the next three years however, the Jiaqing Emperor was emperor in name only because decisions were made by his father. After the death of the Qianlong Emperor in the beginning of February 1799, the Jiaqing Emperor took control of the government and prosecuted Heshen, Heshen was charged with corruption and abuse of power, stripped of his titles, had his property confiscated, and ordered to commit suicide. Heshens daughter-in-law, Princess Hexiao, a sister of the Jiaqing Emperor, was spared from punishment, at the time, the Qing Empire faced internal disorder, most importantly the large-scale White Lotus and Miao rebellions, as well as an empty imperial treasury. The Jiaqing Emperor engaged in the pacification of the empire and the quelling of rebellions and he endeavored to bring China back to its 18th-century prosperity and power. However, due in part to large outflows of silver from the country as payment for the opium smuggled into China from British India, members of the Qing imperial family tried to assassinate him twice – in 1803 and in 1813. The princes involved in the attempts on his life were executed, other members of the imperial family, numbering in the hundreds, were sent into exile. The Jiaqing Emperor refused the Vietnamese ruler Gia Longs request to change his countrys name to Nam Việt and he changed the name instead to Việt Nam. Gia Longs Đại Nam thực lục contains the correspondence over the naming. The Great Qing Code includes one statute titled Prohibitions Concerning Sorcerers, in 1811, a clause was added to it with reference to Christianity. It was modified in 1815 and 1817, settled in its form in 1839 under the Daoguang Emperor. It sentenced Europeans to death for spreading Catholicism among Han Chinese, christians who would not repent their conversion were sent to Muslim cities in Xinjiang, to be given as slaves to Muslim leaders and beys
