1.
Constantine V
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Constantine V was Byzantine emperor from 741 to 775. Constantine was born in Constantinople, the son and successor of Emperor Leo III, in August 720 he was associated on the throne by his father, who had him marry Tzitzak, daughter of the Khazar khagan Bihar. His new bride was baptized as Irene in 732, Constantine V succeeded his father as sole emperor on 18 June 741. Artabasdos was the stratēgos of the Armeniac theme, Constantine was defeated and sought refuge in Amorion, while Artabasdos advanced on Constantinople and was accepted as Emperor. Constantine received the support of the Anatolic and Thracesian themes, Artabasdos secured the support of the themes of Thrace and Opsikion, the rival emperors bided their time making military preparations. Artabasdos marched against Constantine in May 743 but was defeated, three months later Constantine defeated Artabasdos son Niketas and headed for Constantinople. In early November Constantine was admitted into the capital and immediately turned on his opponents, the usurpation of Artabasdos was connected with restoring the veneration of images, leading Constantine to become perhaps an even more fervent iconoclast than his father. Constantines avowed enemies over this extremely emotional issue, the iconodules, using this obscene name, they spread the rumour that as an infant he had defecated in his baptismal font, or on the imperial purple cloth with which he was swaddled. Constantines position on Iconoclasm was clear, He cannot be depicted, for what is depicted in one person, and he who circumscribes that person has plainly circumscribed the divine nature which is incapable of being circumscribed. In February 754 Constantine convened a synod at Hieria, which was attended entirely by Iconoclast bishops, the council approved of Constantines religious policy and secured the election of a new Iconoclast patriarch, but refused to follow in all of Constantines views. The synod was followed by a campaign to remove images from the walls of churches and to purge the court, the repressions against the monks were largely led by the Emperors general Michael Lachanodrakon, who threatened resistant monks with blinding and exile. An iconodule abbot, Stephen Neos, was lynched by a mob at the behest of the authorities. As a result, many fled to southern Italy and Sicily. By the end of Constantines reign, Iconoclasm had gone as far as to brand relics, ultimately, iconophiles considered his death a divine punishment. In the 9th century he was disinterred, and his remains were thrown into the sea, Constantine was an able general and administrator. He reorganised the themes, the districts of the Empire. This organization was intended to minimize the threat of conspiracies and to enhance the capabilities of the Empire. With this reorganized army he embarked on campaigns on the three major frontiers, in 746, profiting by the unstable conditions in the Umayyad Caliphate, which was falling apart under Marwan II, Constantine invaded Syria and captured Germanikeia
2.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
3.
Theodosius III
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Theodosios III or Theodosius III was Byzantine Emperor from 715 to 25 March 717. Theodosius was an officer and tax collector in the southern portion of the theme of Opsikion. According to one theory, he was the son of the former Emperor Tiberius III, according to another theory, he was of low extraction. When the thematic troops rebelled against Emperor Anastasius II, Theodosius was chosen as emperor and he did not readily accept this choice and, according to the chronicler Theophanes the Confessor, even attempted to hide in the forests near Adramyttium. Eventually he was found and was acclaimed emperor in May 715, Theodosius and his troops immediately laid siege to Constantinople. Six months later, in November, they gained entry to the city, Theodosius showed himself remarkably moderate in his treatment of his predecessor and his supporters. Through the intercession of Patriarch Germanus I of Constantinople, Anastasius II was convinced to abdicate, little is known of Theodosius short reign. He immediately faced an Arab invasion deep into Anatolia and the advance of the Arab fleet, in 716 he concluded a treaty with Tervel of Bulgaria favorable to the Bulgarians in an effort to secure support against the Arab invasion. This policy paid off in 719 when they helped relieve the Second Arab siege of Constantinople, in 717, the strategos of the Anatolic Theme, Leo the Isaurian, rebelled against Theodosius rule in collusion with Artabasdos, the strategos of the Armeniac Theme. Theodosius son was captured by Leo in Nicomedia, and Theodosius chose to resign the throne on 25 March 717 and he and his son subsequently entered the clergy. The resignation of Theodosius III ended a string of short-lived and ineffective rulers often skipped over in history books, in his History of the Byzantine Empire, Vol.1, A. A. By 729 Theodosius is believed to have become bishop of Ephesus, modern historians however suspect the bishop was actually his son. Either way, this bishop was last recorded alive on 24 July 754, by his unnamed wife, Theodosius III was the father of at least one son, Theodosius, perhaps the bishop in question. List of Byzantine emperors Ostrogorsky, George, the Oxford Dictionary of Byzantium, Oxford University Press,1991
4.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
5.
Byzantine Empire under the Isaurian dynasty
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The Byzantine Empire was ruled by the Isaurian or Syrian dynasty from 717 to 802. The Heraclian dynasty faced some of the greatest challenges in history, after successfully overcoming the Sassanid Persians, the Emperor Heraclius and his exhausted realm were faced with the sudden onset of the Muslim expansion from Arabia into the Levant. Following the Muslim conquest of Syria, the province of Egypt. These three areas would be the fields of Byzantine-Arab contention during the next half-century. The Arabs continued to make headway, most notably constructing a navy that successfully challenged Byzantine supremacy in the Mediterranean, the outbreak of the Muslim civil war in 656 bought the Byzantines time, and emperor Constans II reinforced his position in the Balkans and Italy. At the same however, he was defeated by the Bulgar khan Asparukh. Carthage finally fell in 697 and a Byzantine recovery attempt defeated next year, finally, the Umayyad caliph Sulayman ibn Abd al-Malik began preparing another huge expedition to conquer Constantinople. The loss of the Empires richest provinces, coupled with successive invasions, reduced the economy to a relatively impoverished state. The monetary economy persisted, but the economy experienced a revival as well. At the same time, the bureaucracy in Constantinople also rose in importance. After Justinian IIs second overthrow, the Byzantine Empire spiralled into another era of chaos matched only by Phocas mishandling of the last Persian War, philippikos Bardanes, the Crimean rebel who seized the throne proved to be totally incompetent for rule. Rather than face the threat of the Bulgars or the Arabs. When King Tervel of Bulgaria invaded Thrace, Bardanes had no choice, unfortunately for the Emperor, the troops had no loyalty whatsoever to him and after the ritual blinding he was replaced in June 713 by the chief secretary of the Emperor, Artemios. Artemios was crowned as Anastasios II, every citizen was told to gather enough food for three years for if the Arabs were to reach the straits it would undoubtedly be a lengthy siege. However, Anastasios proved too good for the Empire, in an effort to avert the Arab siege of the Capital, Anastasios planned a strike against the invaders. However the Opsician Theme once more revolted and Anastasios found himself in a Thessalonika monastery by 715, the Opsicians chose Theodosios, an unwilling tax-collector, to rule the Empire. Leo III, who would become the founder of the so-called Isaurian dynasty, was born in Germanikeia in northern Syria c. 685, his origin from Isauria derives from a reference in Theophanes the Confessor
6.
Leo IV the Khazar
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Leo IV the Khazar was Byzantine Emperor from 775 to 780 AD. Leo was the son of Emperor Constantine V by his first wife, Irene of Khazaria and he was crowned co-emperor by his father in 751. Leo was betrothed to Gisela, daughter of Pepin the Short, Leo then married Irene, an Athenian from a noble family, in December 769. In 775 Constantine V died, leaving Leo as sole emperor, on 24 April 776 Leo, following the precedent set by his father and grandfather, appointed his son, Constantine VI, co-emperor. This led to an uprising of Leo’s five half-brothers, including Caesar Nikephoros, the uprising was put down quickly, with the conspirators being beaten, tonsured, and exiled to Cherson under guard. Leo IV was raised as an iconoclast under his father but was married to Irene, realizing the division in his realm he pursued a path of conciliation towards the iconodules, previously declared heretical under imperial policy. In addition to the concessionary actions Leo also appointed an iconophile sympathizer, Paul of Cyprus, at the end of his reign, Leo reversed his stance of toleration. Leo himself set out with his army against the Bulgars but died of fever while on campaign, Leo’s death on 8 September 780 resulted in the accession of his wife, Irene, to the throne. Constantine VI was the son of Leo IV and succeeded him as emperor, ruling jointly with his mother. List of Byzantine emperors Ostrogorsky, George, Garland, Lynda, Irene of Athens, at roman-emperors. org Garland, Lynda, Leo IV, at roman-emperors. org Jenkins, Romilly, Byzantium, The Imperial Centuries, Weidenfeld and Nicoloson,1966. Treadgold, Warren, The Byzantine Revival, Stanford University Press,1988, the Chronicle of Theophanes Anni Mundi 6095–6305, Tr. Harry Turtledove University of Pennsylvania Press,1982
7.
Artabasdos
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Artavasdos or Artabasdos, Latinized as Artabasdus, was a Byzantine general of Armenian descent who seized the throne from June 741 or 742 until November 743. His reign constitutes a usurpation against Constantine V, who had retained control of several themes in Asia Minor, after Anastasius fall, Artabasdos made an agreement with his colleague Leo, the governor of the Anatolic theme, to overthrow the new Emperor Theodosius III. This agreement was sealed with the engagement of Leos daughter Anna to Artabasdos, Artabasdos was awarded the rank of kouropalates and became commander of the Opsikion theme, while retaining control of his original command. While Constantine fled to Amorion, Artabasdus seized Constantinople amid popular support and was crowned emperor, Artabasdos abandoned his predecessors religious policy of Iconoclasm and restored Orthodoxy with some support, including that of Pope Zacharias. Soon after his accession, Artabasdus crowned his wife Anna as Augusta and his son Nikephoros as co-emperor, but while Artabasdus could rely also on the support of the themes of Thrace and Opsikion, Constantine secured for himself the support of the Anatolic and Thracesian themes. The inevitable clash came in May 743, when Artabasdus led the offensive against Constantine but was defeated, later the same year Constantine defeated Nicetas, and on November 2,743 Artabasdus reign came to an end as Constantine V entered Constantinople and apprehended his rival. Artabasdus and his sons were blinded and relegated to the monastery of Chora on the outskirts of Constantinople. The date of his death is unknown, by his wife Anna, the daughter of Emperor Leo III, Artabasdos had nine children, including, Nikephoros, who was co-emperor from 742 to 743. Niketas, who was strategos of the Armeniac theme from 742 to 743, list of Byzantine emperors Notes References Garland, Lynda. Byzantine women, varieties of experience 800–1200, - Total pages,226 Venetis, Evangelos. Encyclopaedia of the Hellenic World, Asia Minor
8.
Constantine VI
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Constantine VI was Byzantine Emperor from 780 to 797. Constantine VI was the child of Emperor Leo IV and Irene. Constantine was crowned co-emperor by his father in 776, and succeeded as emperor in 780. Due to his minority, Irene and her chief minister Staurakios exercised the regency for him, in 787 Constantine had signed the decrees of the Second Council of Nicaea, but he appears to have had iconoclast sympathies. By then Constantine had turned 16 years old, but his mother did not relinquish authority to him. In 788, Irene herself broke off the engagement of Constantine with Rotrude, turning against Charlemagne, the Byzantines now supported Lombard pretender Adalgis, who had been forced into exile after the Frankish invasion of Italy. After a conspiracy against Irene was suppressed in the spring of 790 she attempted to get recognition as empress. This backfired and with military support Constantine finally came to power in 790. Nevertheless, she was allowed to keep the title of Empress, once in control of the state, Constantine proved incapable of sound governance. His army was defeated by the Arabs, and Constantine himself suffered a defeat at the hands of Kardam of Bulgaria in the 792 Battle of Marcellae. A movement developed in favor of his uncle, the Caesar Nikephoros, Constantine had his uncles eyes put out and the tongues of his fathers four other half-brothers cut off. His former Armenian supporters revolted after he had blinded their general Alexios Mosele and he crushed this revolt with extreme cruelty in 793. Although the Patriarch Tarasios did not publicly speak against it, he did refuse to officiate the marriage, popular disapproval was expressed by Theodotes uncle, Plato of Sakkoudion, who even broke communion with Tarasios for his passive stance. Platos intransigence led to his own imprisonment, while his supporters were persecuted and exiled to Thessalonica. The Moechian Controversy cost Constantine what popularity he had left, especially in the church establishment and it is unknown when exactly Constantine died, it was certainly before 805, but he very likely died of his wounds shortly after being blinded. He was buried in the Monastery of St. Euphrosyne, which Irene had founded, in the early 820s, the rebel Thomas the Slav claimed to be Constantine VI in an effort to gain support against Michael II. Cutler, Anthony, Hollingsworth, Paul A. Constantine VI, Oxford and New York, Oxford University Press. Byzantine Empresses, Women and Power in Byzantium, AD 527–1204, a History of the Byzantine State and Society
9.
Irene of Athens
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Irene of Athens, also known as Irene Sarantapechaina, was Byzantine empress from 797 to 802. Before that, Irene was empress consort from 775 to 780 and she is best known for ending Iconoclasm. Irene was related to the noble Greek Sarantapechos family of Athens, although she was an orphan, her uncle or cousin Constantine Sarantapechos was a patrician and was possibly strategos of the theme of Hellas at the end of the 8th century. She was brought to Constantinople by Emperor Constantine V on 1 November 768 and was married to his son Leo IV on 17 December, on 14 January 771, Irene gave birth to a son, the future Constantine VI. When Constantine V died in September 775, Leo succeeded to the throne at the age of twenty-five years. Leo, though an iconoclast, pursued a policy of moderation towards iconodules, but his policies became much harsher in August 780, according to tradition, he discovered icons concealed among Irenes possessions and refused to share the marriage bed with her thereafter. Nevertheless, when Leo died on 8 September 780, Irene became regent for their nine-year-old son Constantine, Irene was almost immediately confronted with a conspiracy that tried to raise Caesar Nikephoros, a half-brother of Leo IV, to the throne. To overcome this challenge, she had Nikephoros and his co-conspirators ordained as priests, as early as 781, Irene began to seek a closer relationship with the Carolingian dynasty and the Papacy in Rome. She negotiated a marriage between her son Constantine and Rotrude, a daughter of Charlemagne by his third wife Hildegard, during this time Charlemagne was at war with the Saxons, and would later become the new king of the Franks. Irene went as far as to send an official to instruct the Frankish princess in Greek, however, Irene herself broke off the engagement in 787, Irene next had to subdue a rebellion led by Elpidius, the strategos of Sicily. Irene sent a fleet, which succeeded in defeating the Sicilians, Elpidius fled to Africa, where he defected to the Abbasid Caliphate. After the success of Constantine Vs general, Michael Lachanodrakon, who foiled an Abbasid attack on the eastern frontiers, Irenes most notable act was the restoration of the veneration of icons. Having chosen Tarasios, one of her partisans and her secretary, as Patriarch of Constantinople in 784. The first of these, held in 786 at Constantinople, was frustrated by the opposition of the iconoclast soldiers, the second, convened at Nicaea in 787, formally revived the veneration of icons and reunited the Eastern church with that of Rome. While this greatly improved relations with the Papacy, it did not prevent the outbreak of a war with the Franks, nevertheless, Irene was constantly harried by the Abbasids, and in 782 and 798 had to accept the terms of the respective Caliphs Al-Mahdi and Harun al-Rashid. As Constantine approached maturity he began to grow restless under her autocratic sway, an attempt to free himself by force was met and crushed by the Empress, who demanded that the oath of fidelity should thenceforward be taken in her name alone. The discontent which this occasioned swelled in 790 into open resistance, Constantine could only flee for aid to the provinces, but even there participants in the plot surrounded him. Seized by his attendants on the Asiatic shore of the Bosphorus and his eyes were gouged out, and he died from his wounds several days later
10.
Twenty Years' Anarchy
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Justinian II set in motion a chain of events by embarking on a despotic and increasingly violent course. Leontios proved equally unpopular and was in turn overthrown by Tiberios III, justinian then continued to reign for a further six years. His treatment of Tiberios and his supporters had been brutal and he continued to rule in a manner that was despotic and he lost the ground regained by Tiberios in the east, and imposed his views on the Pope. However, before long he faced a rebellion led by Philippikos Bardanes, justinian was captured and executed as was his son and co-emperor, Tiberius, thus extinguishing the Heraclian line. Justinian had taken the Byzantine empire yet further from its origins and he effectively abolished the historical role of Consul, merging it with Emperor, thus strengthening the Emperors constitutional position as absolute monarch. Militarily the Bulgars reached the walls of Constantinople, and moving troops to defend the capital allowed the Arabs to make incursions in the east and his reign ended abruptly when an army rebellion deposed him and replaced him with Anastasius II. Anastasius reversed his predecessors religious policies and responded to Arab attacks by sea and land, however the very army that had placed him on the throne rose against him, proclaimed a new emperor and besieged Constantinople for six months, eventually forcing Anastasius to flee. He in turn faced rebellion from two other themata, Anatolikon and Armeniakon in 717, and chose to resign, being succeeded by Leo III bringing an end to the cycle of violence and instability. However the strength of the organization within the empire. Byzantine–Arab Wars Byzantium under the Isaurians Byzantine–Bulgarian Wars#Tervels wars Kaegi, Walter Emil, Byzantium and the Early Islamic Conquests. Cambridge, United Kingdom, Cambridge University Press, bellinger, Alfred Raymond, Grierson, Philip, eds. Catalogue of the Byzantine Coins in the Dumbarton Oaks Collection and in the Whittemore Collection, Phocas to Theodosius III, Byzantium The Imperial centuries AD 610-1071
11.
Nikephorian dynasty
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The empire was in a weaker and more precarious position than it had been for a long time and its finances were problematic. Nikephoros I had been the finance minister and on Irenes deposition immediately embarked on a series of fiscal reforms. His administrative reforms included re-organisation of the themata and he survived a civil war in 803 and, like most of the Byzantine emperors, found himself at war on three fronts. He suffered a defeat at the Battle of Krasos in Phrygia in 805. Nikephoros was succeeeded by his son and co-emperor, Staurakios, michael I pursued more diplomatic than military solutions. However, he engaged the Bulgar Khan Krum, the same who claimed the lives of his two predecessors, and was defeated, severely weakening his position. Aware of a revolt he chose to abdicate given the grisly fate of so many prior overthrown emperors
12.
Isauria
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In its coastal extension it bordered on Cilicia. It derives its name from the contentious Isaurian tribe and twin settlements Isaura Palaea, Isaurian marauders were fiercely independent mountain people who created havoc in neighboring districts under Macedonian and Roman occupations. The permanent nucleus of Isauria was north of the Taurus range which lies directly to south of Iconium, lycaonia had all the Iconian plain, but Isauria began as soon as the foothills were reached. Its two original towns, Isaura Nea and Isaura Palaea, lay, one among these foothills, approx N37°29 E32°12 near Bozkir. In the 4th century BC, Isauria began as it would end, and became the district about Isaura Palaea. The whole basin of the Calycadnus was reckoned Isaurian, and the cities in the valley of its southern branch formed what was known as the Isaurian Decapolis, the Isaurians were brought partially under control by the Romans. The Isaurians were afterwards placed for a time under the rule of Amyntas, king of Galatia, in the 3rd century they sheltered the rebel emperor Trebellianus. Pisidia, part of which had hitherto been included in one province with Isauria, was also detached, the coastal Metropolis of Seleucia was designated as Isauria’s provincial capital. The empire used Isaurians as soldiers, generals and at one point they formed part of the emperors personal guard. However, the population of Constantinople considered the Isaurians as barbarians, the site contains ruins of the town and its fortifications. The ruins of Isaura Palaea are mainly remarkable for their situation, fortifications. Those of Isaura Nea have disappeared, but numerous inscriptions and many sculpture stelae, built into the houses of Dorla and it was the latter, and not the former town, that Servilius reduced by cutting off the water supply. J. R. S. Sterrett explored in the highland of Isauria in 1885, the site was identified by W. M. Ramsay in 1901. Ramsay discovered there more than fifty Greek inscriptions, the greater number Christian and these monuments date from the third, fourth, and fifth centuries. The Isaurian church was originally under the authority of the Patriarch of Antioch, ancient episcopal sees of Isauria listed in the Annuario Pontificio as Catholic titular sees, Olba — Hellenistic period city in Isauria. Attribution This article incorporates text from a now in the public domain, Chisholm, Hugh. This article incorporates text from a now in the public domain, Herbermann, Charles
13.
Syria
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Syrias capital and largest city is Damascus. Religious groups include Sunnis, Christians, Alawites, Druze, Mandeans, Shiites, Salafis, Sunni Arabs make up the largest religious group in Syria. Its capital Damascus and largest city Aleppo are among the oldest continuously inhabited cities in the world, in the Islamic era, Damascus was the seat of the Umayyad Caliphate and a provincial capital of the Mamluk Sultanate in Egypt. The post-independence period was tumultuous, and a number of military coups. In 1958, Syria entered a union with Egypt called the United Arab Republic. Syria was under Emergency Law from 1963 to 2011, effectively suspending most constitutional protections for citizens, Bashar al-Assad has been president since 2000 and was preceded by his father Hafez al-Assad, who was in office from 1970 to 2000. Mainstream modern academic opinion strongly favours the argument that the Greek word is related to the cognate Ἀσσυρία, Assyria, in the past, others believed that it was derived from Siryon, the name that the Sidonians gave to Mount Hermon. However, the discovery of the inscription in 2000 seems to support the theory that the term Syria derives from Assyria. The area designated by the word has changed over time, since approximately 10,000 BC, Syria was one of centers of Neolithic culture where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period is represented by houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps, finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic, archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only those of Mesopotamia. The earliest recorded indigenous civilisation in the region was the Kingdom of Ebla near present-day Idlib, gifts from Pharaohs, found during excavations, confirm Eblas contact with Egypt. One of the earliest written texts from Syria is an agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c.2300 BC. The Northwest Semitic language of the Amorites is the earliest attested of the Canaanite languages, Mari reemerged during this period, and saw renewed prosperity until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia, Ugaritic was a Semitic language loosely related to the Canaanite languages, and developed the Ugaritic alphabet. The Ugarites kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC, Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi of Babylon. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, the army of Yamhad campaigned as far away as Dēr on the border of Elam
14.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
15.
Umayyad Caliphate
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The Umayyad Caliphate, also spelled Omayyad, was the second of the four major caliphates established after the death of Muhammad. This caliphate was centred on the Umayyad dynasty, hailing from Mecca, Syria remained the Umayyads main power base thereafter, and Damascus was their capital. The Umayyads continued the Muslim conquests, incorporating the Caucasus, Transoxiana, Sindh, the Maghreb and the Iberian Peninsula into the Muslim world. At its greatest extent, the Umayyad Caliphate covered 11,100,000 km2 and 62 million people, the Umayyad Caliphate was secular by nature. At the time, the Umayyad taxation and administrative practice were perceived as unjust by some Muslims, Muhammad had stated explicitly during his lifetime that Abrahamic religious groups, should be allowed to practice their own religion, provided that they paid the jizya taxation. The welfare state of both the Muslim and the poor started by Umar ibn al Khattab had also continued, financed by the zakat tax levied only on Muslims. Muawiyas wife Maysum was also a Christian, the relations between the Muslims and the Christians in the state were stable in this time. Prominent positions were held by Christians, some of whom belonged to families that had served in Byzantine governments, the employment of Christians was part of a broader policy of religious assimilation that was necessitated by the presence of large Christian populations in the conquered provinces, as in Syria. This policy also boosted Muawiyas popularity and solidified Syria as his power base, the rivalries between the Arab tribes had caused unrest in the provinces outside Syria, most notably in the Second Muslim Civil War of AD 680–692 and the Berber Revolt of 740–743. During the Second Civil War, leadership of the Umayyad clan shifted from the Sufyanid branch of the family to the Marwanid branch. A branch of the family fled across North Africa to Al-Andalus, where they established the Caliphate of Córdoba, according to tradition, the Umayyad family and Muhammad both descended from a common ancestor, Abd Manaf ibn Qusai, and they originally came from the city of Mecca. Muhammad descended from Abd Manāf via his son Hashim, while the Umayyads descended from Abd Manaf via a different son, Abd-Shams, the two families are therefore considered to be different clans of the same tribe. However Muslim Shia historians suspect that Umayya was a son of Abd Shams so he was not a blood relative of Abd Manaf ibn Qusai. Umayya was later discarded from the noble family, Sunni historians disagree with this and view Shia claims as nothing more than outright polemics due to their hostility to the Umayyad family in general. While the Umayyads and the Hashimites may have had bitterness between the two clans before Muhammad, the rivalry turned into a case of tribal animosity after the Battle of Badr. The battle saw three top leaders of the Umayyad clan killed by Hashimites in a three-on-three melee and this fueled the opposition of Abu Sufyan ibn Harb, the grandson of Umayya, to Muhammad and to Islam. Abu Sufyan sought to exterminate the adherents of the new religion by waging another battle with Muslims based in Medina only a year after the Battle of Badr and he did this to avenge the defeat at Badr. The Battle of Uhud is generally believed by scholars to be the first defeat for the Muslims, as they had incurred greater losses than the Meccans
16.
Byzantine Iconoclasm
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The First Iconoclasm, as it is sometimes called, lasted between about 726 and 787. The Second Iconoclasm was between 814 and 842, according to the traditional view, Byzantine Iconoclasm constituted a ban on religious images by Emperor Leo III and continued under his successors. It was accompanied by destruction of images and persecution of supporters of the veneration of images. Iconoclasm, Greek for breaker of icons, is the destruction within a culture of the cultures own religious icons and other symbols or monuments. People who engage in or support iconoclasm are called iconoclasts, a term that has come to be applied figuratively to any person who breaks or disdains established dogmata or conventions, conversely, people who revere or venerate religious images are derisively called iconolaters. They are normally known as iconodules, or iconophiles and these terms were, however, not a part of the Byzantine debate over images. They have been brought into usage by modern historians and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery, iconomachy means struggle over images or image struggle, Iconoclasm has generally been motivated theologically by an Old Covenant interpretation of the Ten Commandments, which forbade the making and worshipping of graven images. It was a debate triggered by changes in Orthodox worship, which were generated by the major social and political upheavals of the seventh century for the Byzantine Empire. Traditional explanations for Byzantine iconoclasm have sometimes focused on the importance of Islamic prohibitions against images influencing Byzantine thought, the role of women and monks in supporting the veneration of images has also been asserted. On the other hand, the wealthier Greeks of Constantinople and also the peoples of the Balkan and Italian provinces strongly opposed Iconoclasm, Christian worship by the sixth century had developed a clear belief in the intercession of saints. A strong sacramentality and belief in the importance of physical presence also joined the belief in intercession of saints with the use of relics and holy images in early Christian practices. Believers would, therefore, make pilgrimages to places sanctified by the presence of Christ or prominent saints and martyrs. Relics, or holy objects which were a part of the remains, or had come into contact with, Christ, the Virgin or a saint, were also widely utilized in Christian practices at this time. The use and abuse of images had greatly increased during this period, in some cases it defends itself against infidels with physical force. Key artefacts to blur this boundary emerged in c.570 in the form of miraculously created acheiropoieta or images not made by human hands and these sacred images were a form of contact relic, which additionally were taken to prove divine approval of the use of icons. The two most famous were the Mandylion of Edessa and the Image of Camuliana from Cappadocia, by then in Constantinople. The latter was regarded as a palladium that had won battles and saved Constantinople from the Persian-Avar siege of 626
17.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
18.
Miliaresion
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The miliaresion, was a name used for a number of Byzantine silver coins. In its most specific sense, it refers to a type of silver coin struck in the 8th–11th centuries. Originally, the name was given to a series of coins issued in the 4th century that were struck 72 to the pound and were the equivalent of 1,000 nummi. Thereafter and until the 7th century, the Byzantines did not use silver coins, only from the reign of Emperor Theophilos did the coin become regular issue, struck throughout an emperors reign. In the 10th century, Emperor Alexander introduced a bust of Christ on the obverse and this process culminated in the 11th century, when images of emperors, Christ, and the Virgin Mary began to appear. In the 11th century, 2⁄3 and 1⁄3 fractions of the miliaresion also began to be minted and it was discontinued after 1092, except as a money of account equal to 1⁄12 of the nomisma. Under the Komnenian emperors, it was replaced by a very low-grade billon trachy coin, initially worth a quarter of a miliaresion. The miliaresion was essentially revived in the form of the basilikon issued from circa 1300 onwards, the name also passed into Western European languages, where milliarès was used for various kinds of Muslim silver coins. New York and Oxford, Oxford University Press, studies in the Byzantine Monetary Economy c. The Miliaresion Poet, The Dactylic Inscription on a Silver Coin of Romanos III Argyros, media related to Miliaresion at Wikimedia Commons
19.
Commagene
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The Kingdom of Commagene was an ancient Armenian kingdom of the Hellenistic period, located in and around the ancient city of Samosata, which served as its capital. The Iron Age name of Samosata, Kummuh, probably gives its name to Commagene, Commagene has been characterized as a buffer state between Armenia, Parthia, Syria, and Rome, culturally, it seems to have been correspondingly mixed. The territory of Commagene corresponds roughly to the modern Turkish provinces of Adıyaman, little is known of the region of Commagene prior to the beginning of the 2nd century BC. However, it seems that, from what little evidence remains and this control lasted until c. 163 BC, when the local satrap, Ptolemaeus of Commagene, established himself as independent ruler following the death of the Seleucid king, Antiochus IV Epiphanes. The Kingdom of Commagene maintained its independence until 17 AD, when it was made a Roman province by Emperor Tiberius, the reemergent state lasted until 72 AD, when the Emperor Vespasian finally and definitively made it part of the Roman Empire. It is now a World Heritage Site, the cultural identity of the Kingdom of Commagene has been variously characterized. Pierre Merlat suggests that the Commagenian city of Doliche, like others in its vicinity, was half Iranianized, david M. Lang describes Commagene as a former Armenian satellite kingdom, while Blömer and Winter call it a Hellenistic kingdom. Frank McLynn denominates it a a small Hellenised Armenian kingdom in southern Anatolia, while the language used on public monuments was typically Greek, Commagenes rulers made no secret of their Persian and Armenian affinities. Over the course of first centuries BC and AD, the names given on a tomb at Sofraz Köy show a mix of typical Hellenistic dynastic names with an introduction of Latin personal names. Lang notes the vitality of Graeco-Roman culture in Commagene, Commagene was originally a small Syro-Hittite kingdom, located in modern south-central Turkey, with its capital at Samosata. It was first mentioned in Assyrian texts as Kummuhu, which was normally an ally of Assyria, the Achaemenid Empire then conquered Commagene in the 6th century BC and Alexander the Great conquered the territory in the 4th century BC. Ptolemys dynasty was related to the Parthian kings, but his descendant Mithridates I Callinicus embraced Hellenistic culture and his dynasty could thus claim ties with both Alexander the Great and the Persian kings. This marriage may also have part of a peace treaty between Commagene and the Seleucid Empire. From this point on, the kingdom of Commagene became more Greek than Persian, with Sophene, it was to serve as an important centre for the transmission of Hellenistic and Roman culture in the region. Details are sketchy, but Mithridates Callinicus is thought have accepted Armenian suzerainty during the reign of Tigranes II the Great, Mithridates and Laodice’s son was King Antiochus I Theos of Commagene. Antiochus was an ally of the Roman general Pompey during the campaigns against Mithridates VI of Pontus in 64 BC. Thanks to his skills, Antiochus was able to keep Commagene independent from the Romans. In 17 when Antiochus III of Commagene died, Emperor Tiberius annexed Commagene to the province of Syria, in 38, Caligula reinstated Antiochus IIIs son Antiochus IV and also gave him the wild areas of Cilicia to govern
20.
Theophanes the Confessor
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Saint Theophanes the Confessor was a member of the Byzantine aristocracy, who became a monk and chronicler. He is venerated on March 12 in the Eastern Orthodox Church, Theophanes was born in Constantinople of wealthy and noble iconodule parents, Isaac, imperial governor of the islands of the Black Sea, and Theodora, of whose family nothing is known. His father died when Theophanes was three years old, and the Byzantine Emperor Constantine V Copronymus subsequently saw to the boys education, Theophanes would hold several offices under this patron. He was married at the age of twelve, but convinced his wife to lead a life of virginity, in 799, after the death of his father-in-law, they separated with mutual consent to embrace the religious life. She chose a convent on an island near Constantinople, while he entered the Polychronius Monastery, located in the district of Sigiane, later, he built a monastery on his own lands on the island of Calonymus. After six years he returned to Sigriano, where he founded an abbey known by the name of the great acre and governed it as abbot. In this position of leadership, he was present at the Second General Council of Nicaea in 787, when Emperor Leo V the Armenian resumed his iconoclastic warfare, he ordered Theophanes brought to Constantinople. The Emperor tried in vain to induce him to condemn the same veneration of icons that had been sanctioned by the council, Theophanes was cast into prison and for two years suffered cruel treatment. After his release, he was banished to Samothrace in 817 and he is credited with many miracles that occurred after his death, which most likely took place on 12 March, the day he is commemorated in the Roman Martyrology. The language occupies a place midway between the ecclesiastical and the vernacular Greek. The work consists of two parts, the first giving the history, arranged according to years, the other containing chronological tables, full of inaccuracies. It seems that Theophanes had only prepared the tables, leaving vacant spaces for the proper dates, attribution, This article incorporates text from a publication now in the public domain, Mershman, Francis. This article incorporates text from a now in the public domain, Chisholm, Hugh. Endnotes, Editions of the Chronicle, Editio princeps, Jacques Goar J. P. Migne, Patrologia Graeca, J. Classen in Bonn Corpus Scriptorum Hist. Editions of the Continuation in J. P. Migne, Pair, on both works and Theophanes generally, see, C. Der Wissenschaften, Gibbons Decline and Fall of the Roman Empire, who Wrote the Chronicle of Theophanes. Byzantium and its Image, London 1984, — An editions of the Chronicle with annotations and corrections. The Chronicle of Theophanes Confessor, Byzantine and Near Eastern History AD 284–813, translated by Mango, Cyril, Scott, Roger
21.
Thrace
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It comprises southeastern Bulgaria, northeastern Greece, and the European part of Turkey. In antiquity, it was referred to as Europe, prior to the extension of the term to describe the whole continent. The name Thrace comes from the Thracians, an ancient Indo-European people inhabiting Southeastern Europe, the word itself was established by the Greeks for referring to the Thracian tribes, from Ancient Greek Thrake, descending from Thrāix. The name of the continent Europe first referred to Thrace proper, the region obviously took the name of the principal river there, Hebros, probably from the Indo-European arg white river, according to an alternative theory, Hebros means goat in Thracian. In Turkey, it is referred to as Rumeli, Land of the Romans. The name appears to derive from an ancient heroine and sorceress Thrace, who was the daughter of Oceanus and Parthenope, the historical boundaries of Thrace have varied. In one ancient Greek source, the very Earth is divided into Asia, Libya, Europa and this largely coincided with the Thracian Odrysian kingdom, whose borders varied over time. After the Macedonian conquest, this regions former border with Macedonia was shifted from the Struma River to the Mesta River and this usage lasted until the Roman conquest. Henceforth, Thrace referred only to the tract of land covering the same extent of space as the modern geographical region. The medieval Byzantine theme of Thrace contained only what today is Eastern Thrace, the largest cities of Thrace are, İstanbul, Plovdiv, Burgas, Stara Zagora, Haskovo, Yambol, Komotini, Alexandroupoli, Xanthi, Edirne, Çorlu and Tekirdağ. Most of the Bulgarian and Greek population are Christians, while most of the Turkish inhabitants of Thrace are Muslims, Ancient Greek mythology provides them with a mythical ancestor, named Thrax, son of the war-god Ares, who was said to reside in Thrace. The Thracians appear in Homers Iliad as Trojan allies, led by Acamas, later in the Iliad, Rhesus, another Thracian king, makes an appearance. Cisseus, father-in-law to the Trojan elder Antenor, is given as a Thracian king. Homeric Thrace was vaguely defined, and stretched from the River Axios in the west to the Hellespont, Greek mythology is replete with Thracian kings, including Diomedes, Tereus, Lycurgus, Phineus, Tegyrius, Eumolpus, Polymnestor, Poltys, and Oeagrus. In addition to the tribe that Homer calls Thracians, ancient Thrace was home to other tribes, such as the Edones, Bisaltae, Cicones. Thrace is also mentioned in Ovids Metamorphoses in the episode of Philomela, Procne, Tereus, the King of Thrace, lusts after his sister-in-law, Philomela. He kidnaps her, holds her captive, rapes her, Philomela manages to get free, however. She and her sister, Procne, plot to get revenge, by killing Itys, at the end of the myth, all three turn into birds – Procne, a swallow, Philomela, a nightingale, and Tereus, a hoopoe
22.
Justinian II
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Justinian II, surnamed the Rhinotmetos or Rhinotmetus, was the last Byzantine Emperor of the Heraclian Dynasty, reigning from 685 to 695 and again from 705 to 711. His second reign was even more despotic than the first, and it too saw his eventual overthrow in 711, Justinian II was eldest son of Emperor Constantine IV and Anastasia. His father raised him to the throne as joint emperor in 681 on the fall of his uncles Heraclius and Tiberius, in 685, at the age of sixteen, Justinian II succeeded his father as sole emperor. Due to Constantine IVs victories, the situation in the Eastern provinces of the Empire was stable when Justinian ascended the throne. After a preliminary strike against the Arabs in Armenia, Justinian managed to augment the sum paid by the Umayyad Caliphs as an annual tribute, the incomes of the provinces of Armenia and Iberia were divided among the two empires. In 687, as part of his agreements with the Caliphate, Justinian removed from their native Lebanon 12,000 Christian Maronites, additional resettlement efforts, aimed at the Mardaites and inhabitants of Cyprus allowed Justinian to reinforce naval forces depleted by earlier conflicts. Justinian took advantage of the peace in the East to regain possession of the Balkans, in 687 Justinian transferred cavalry troops from Anatolia to Thrace. With a great campaign in 688–689, Justinian defeated the Bulgars of Macedonia and was finally able to enter Thessalonica. The subdued Slavs were resettled in Anatolia, where they were to provide a force of 30,000 men. Emboldened by the increase of his forces in Anatolia, Justinian now renewed the war against the Arabs, with the help of his new troops, Justinian won a battle against the enemy in Armenia in 693, but they were soon bribed to revolt by the Arabs. The result was that Justinian was comprehensively defeated at the Battle of Sebastopolis, caused by the defection of most of his Slavic troops, while he himself was forced to flee to the Propontis. There, according to Theophanes, he took out his frustration by slaughtering as many of the Slavs in and around Opsikion as he could lay his hands on. In the meantime, a Patrician by the name of Symbatius proceeded to rebel in Armenia, and opened up the province to the Arabs, meanwhile, the Emperors bloody persecution of the Manichaeans and suppression of popular traditions of non-Orthodox origin caused dissension within the Church. In 692 Justinian convened the so-called Quinisext Council at Constantinople to put his religious policies into effect, the emperor ordered Pope Sergius I arrested, but the militias of Rome and Ravenna rebelled and took the Popes side. If his land policies threatened the aristocracy, his tax policy was no more popular with the common people, through his agents Stephen and Theodotos, the emperor raised the funds to gratify his sumptuous tastes and his mania for erecting costly buildings. This, ongoing religious discontent, conflicts with the aristocracy, in 695 the population rose under Leontios, the strategos of Hellas, and proclaimed him Emperor. Justinian was deposed and his nose was cut off to prevent his again seeking the throne and he was exiled to Cherson in the Crimea. Leontius, after a reign of three years, was in turn dethroned and imprisoned by Tiberius Apsimarus, who assumed the throne
23.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
24.
Tervel of Bulgaria
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Khan Tervel also called Tarvel, or Terval, or Terbelis in some Byzantine sources, was the Khan of Bulgaria during the First Bulgarian Empire at the beginning of the 8th century. In 705 Emperor Justinian II named him Caesar, the first foreigner to receive this title and he was probably a Christian like his grandfather Khan Kubrat. Tervel played an important role in defeating the Arabs during the Siege of Constantinople in 717–718, the Nominalia of the Bulgarian khans states that Tervel belonged to the Dulo clan and reigned for 21 years. According to the chronology developed by Moskov, Tervel would have reigned 695–715, other chronologies place his reign in 701–718 or 700–721, but cannot be reconciled with the testimony of the Imennik. The testimony of the source and some later traditions allow identifying Tervel as the son and heir of his predecessor Asparukh, the Emperor Tervel is a Bulgarian Saint, painted in many medieval and renaissance frescoes in many churches and monasteries in Bulgaria. Tervel is first mentioned in the Byzantine sources in 704, when he was approached by the deposed and exiled Byzantine emperor Justinian II, Justinian acquired Tervels support for an attempted restoration to the Byzantine throne in exchange for friendship, gifts, and his daughter in marriage. With an army of 15,000 horsemen provided by Tervel, Justinian suddenly advanced on Constantinople, the restored emperor executed his supplanters, the emperors Leontius and Tiberius III, alongside many of their supporters. Whether Justinians daughter Anastasia was married to Tervel as had been arranged is unknown, in 711, faced by a serious revolt in Asia Minor, Justinian again sought the aid of Tervel, but obtained only lukewarm support manifested in an army of 3,000. Outmaneuvered by the rebel emperor Philippicus, Justinian was captured and executed, Tervel took advantage of the disorders in Byzantium and raided Thrace in 712, plundering as far as the vicinity of Constantinople. Given the chronological information of the Imennik, Tervel would have died in 715, however, the Byzantine Chronicler Theophanes the Confessor ascribes Tervel a role in an attempt to restore the deposed Emperor Anastasius II in 718 or 719. If Tervel had survived this long, he would have been the Bulgarian ruler who concluded a new treaty with Emperor Theodosius III in 716. However, elsewhere Theophanes records the name of the Bulgarian ruler who concluded the treaty of 716 as Kormesios, according to another theory Kermesios was authorized by Tervel to sign the treaty. On 25 May 717 Leo III the Isaurian was crowned Emperor of Byzantium, during the summer of the same year the Arabs led by Maslama ibn Abd al-Malik crossed the Dardanelles and besieged Constantinople with a large army and navy. Leo III made a plea to Tervel for help, relying on the treaty of 716, the first clash between the Bulgarians and the Arabs ended with a Bulgarian victory. During the very first stages of the siege the Bulgarians appeared in the Muslim rear and large part of their army was destroyed, the Arabs built two trenches around their camp facing the Bulgarian army and the walls of the city. They persisted with the siege despite the winter with 100 days of snowfall. In the spring, the Byzantine navy destroyed the Arab fleets that had arrived with new provisions and equipment, finally, in early summer the Arabs engaged the Bulgarians in battle but suffered a crushing defeat. According to Theophanes the Confessor, the Bulgarians slaughtered some 22,000 Arabs in the battle, shortly after, the Arabs raised the siege
25.
Alania
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Its capital was Maghas, and it controlled a vital trade route through the Darial Pass. The Alans originated as an Iranian-speaking subdivision of the Sarmatians and they were split by the invasion of the Huns into two parts, the European and the Caucasian. The Caucasian Alans occupied part of the North Caucasian plain and the foothills of the mountain chain from the headwaters of the Kuban River in the west to the Darial Gorge in the east. Alania was an important buffer state during the Byzantine-Arab Wars and Khazar-Arab Wars of the 8th century, theophanes the Confessor left a detailed account of Leo the Isaurians mission to Alania in the early 8th century. Leo was instructed by Emperor Justinian II to bribe the Alan leader Itaxes into severing his ancient friendship with the Kingdom of Abkhazia which had allied itself with Caliph Al-Walid I. He crossed the passes and concluded an alliance with the Alans. Although the Abkhazians spared no expense to have him imprisoned, the Alans refused to convey the Byzantine envoy to his enemies, after several months of adventures in the Northern Caucasus, Leo extricated himself from the precarious situation and returned to Constantinople. After Leo assumed the title, the land of his mountaineer allies was invaded by Umar IIs forces. A Khazar chieftain, Barjik, hastened to their succor and, in 722, the Khazars erected Skhimar and several other strongholds in Alania at this period. In 728 Maslamah ibn Abd al-Malik, having penetrated the Gate of the Alans, eight years later, Marwan ibn Muhammad passed by the Gate in order to ravage the forts in Alania. In 758, as Ibn al-Faqih reports, the Gate was held by another Arab general, as a result of their united stand against the successive waves of invaders from the south, the Alans of the Caucasus fell under the overlordship of the Khazar Khaganate. They remained staunch allies of the Khazars in the 9th century, according to the anonymous author of the Schechter Letter, many Alans were during this period adherents of Judaism. However, in the early 10th century, the Alans fell under the influence of the Byzantine Empire, the conversion is documented in the letters of Patriarch Nicholas Mysticus to the local archbishop, whose name was Peter. When Ibn Rustah visited Alania at some point between 903 and 913, its king was by then Christian and their king is Christian at heart, but all his people are idolaters. Then you travel for ten days among rivers and woods before arriving at a called the Gate of the Alans. It stands on the top of a mountain at the foot of which there is a road, high mountains surround it and a thousand men from among its inhabitants guard its walls day and night. The Byzantines, who had adopted a foreign policy, involved the Alans in a war against the Khaganate during the reign of the Khazar ruler Aaron II. In this war the Alans were defeated and their king captured, according to Muslim sources such as al-Masudi, the Alans abandoned Christianity and expelled the Byzantine missionaries and clergy roughly contemporaneously with these events
26.
Lazica
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Lazica was the name given to the territory of Colchis during the Roman period, from about the 1st century BC. By the mid-3rd century, Lazica was given autonomy within the Roman Empire. Throughout much of its existence, it was mainly a Byzantine strategic vassal kingdom occasionally coming under Sassanid Persian rule, the kingdom fell to the Muslim conquest in the 7th century. Egrisi in the 8th century successfully repelled the Arab occupation and formed the Kingdom of Abkhazia-Egrisi from c,780, one of the early medieval polities which would converge into the unified kingdom of Georgia in the 11th century. In the early 4th century, the Christian eparchy of Pitiunt was established in this kingdom, other ancient episcopal sees in Lazica include Rhodopolis, Saesina, and Zygana. In 325 among the participants of the First Council of Nicaea was the bishop of Pitiunt, the first Christian king of Lazica was Gubazes I, in the 5th century, Christianity was made the official religion of Lazica. Later, the nobility and clergy of Lazica switched from the Hellenic ecclesiastic tradition to the Georgian, the Bichvinta Cathedral is one of oldest monuments of the Georgian Christian architecture constructed by the Georgian King Bagrat III of the Bagrationi Royal House in the late 10th century. It was under Bagrat III, that Lazica unified with the eastern Georgian lands of Iberia-Kartli to form a united Kingdom of Georgia. 456 –466 Damnazes. –521/522 Tzath I, attested 521/522 – 527/528 Opsites, dates of reign unknown, likely some time before 541 Gubazes II c.541 –555 Tzath II, 556–. 662, mentioned as patricius of Lazica in the Hypomnensticum of Theodosius and Theodore of Gangra Grigor 670 – c.675 Sergius, son of Barnucius, c. 696/697 Culture of Georgia Diaokhi History of Georgia History of Abkhazia Laz people Lazic War Roman Georgia Sanigs http, //web. raex. com/~obsidian/caucasus. html#Colchis www. colchis. de
27.
Caliphate
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A caliphate is an area containing an Islamic steward known as a caliph —a person considered a religious successor to the Islamic prophet, Muhammad, and a leader of the entire Muslim community. During the history of Islam after the Rashidun period, many Muslim states, the Sunni branch of Islam stipulates that, as a head of state, a caliph should be elected by Muslims or their representatives. Followers of Shia Islam, however, believe a caliph should be an Imam chosen by God from the Ahl al-Bayt, before the advent of Islam, Arabian monarchs traditionally used the title malik, or another from the same root. The term caliph, derives from the Arabic word khalīfah, which means successor, steward, however, studies of pre-Islamic texts suggest that the original meaning of the phrase was successor selected by God. There was no specified procedure for this shura or consultation, candidates were usually, but not necessarily, from the same lineage as the deceased leader. Capable men who would lead well were preferred over an ineffectual heir, Sunni Muslims believe that Abu Bakr was chosen by the community and that this was the proper procedure. Sunnis further argue that a caliph should ideally be chosen by election or community consensus, the Shia believe that Ali, the son-in-law and cousin of Muhammad, was chosen by Muhammad as his spiritual and temporal successor as the Mawla of all Muslims in the event of Ghadir Khumm. The caliph was often known as Amir al-Muminin, Muhammad established his capital in Medina, after he died, it remained the capital during the Rashidun Caliphate, before Kufa was reportedly made the capital by Caliph Ali. At times there have been rival claimant caliphs in different parts of the Islamic world, according to Sunni Muslims, the first caliph to be called Amir al-Muminin was Abu Bakr, followed by Umar, the second of the Rashidun. Uthman and Ali also were called by the title, while the Shia consider Ali to have been the only truly legitimate caliph. After the collapse of the Ottoman Empire, Mustafa Kemal Atatürk officially abolished the system of Caliphate in Islam as part of his secular reforms, the Kings of Morocco still label themselves with the title Amir al-Muminin for the Moroccans, but lay no claim to the Caliphate. Some Muslim countries, including Somalia, Indonesia and Malaysia, were never subject to the authority of a Caliphate, with the exception of Aceh, consequently, these countries had their own, local, sultans or rulers who did not fully accept the authority of the Caliph. Abu Bakr, the first successor of Muhammad, nominated Umar as his successor on his deathbed, Umar, the second caliph, was killed by a Persian named Piruz Nahavandi. His successor, Uthman, was elected by a council of electors, Uthman was killed by members of a disaffected group. Ali then took control but was not universally accepted as caliph by the governors of Egypt and he faced two major rebellions and was assassinated by Abd-al-Rahman ibn Muljam, a Khawarij. Alis tumultuous rule lasted only five years and this period is known as the Fitna, or the first Islamic civil war. The followers of Ali later became the Shia minority sect of Islam, the followers of all four Rashidun Caliphs became the majority Sunni sect. Under the Rashidun each region of the Caliphate had its own governor, Muawiyah, a relative of Uthman and governor of Syria, succeeded Ali as Caliph
28.
Al-Walid I
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Al-Walid ibn Abd al-Malik or Al-Walid I was an Umayyad Caliph who ruled from 705 until his death in 715. His reign saw the greatest expansion of the Caliphate, as successful campaigns were undertaken in Transoxiana in Central Asia, Sind, Hispania in far western Europe and he was born to Abd al-Malik ibn Marwan and his wife who was from the central Arabian region of Najd. Al-Walid was born in 668 and died in 715, Walid continued the expansion of the Islamic empire that was sparked by his father and was an effective ruler. His father Abd al-Malik had taken the oath of allegiance for Walid during his lifetime, as such the succession of Walid was not contested. His reign was marked by a number of conquests in both the east and west with historians considering his reign as the apex of Islamic power, Walid was married to his first cousin Umm Banin bint Abd al-Aziz ibn Marwan. Walid was succeeded by his brother Sulayman and was buried in Bab al-Saghir cemetery in Damascus and his grave is still present to this date. Walid continued his fathers policies of expanding Islamic power through conquests, in 711, Muslim armies crossed the Strait of Gibraltar and began to conquer the Iberian Peninsula using North African Berber troops. By 716, the Visigoths of Iberia had been defeated and Iberia was under Muslim control, in the east, Islamic armies made it as far as the Indus River in 712. Under Walid, the Caliphate stretched from the Iberian Peninsula to India, Al-Hajjaj ibn Yusuf continued to play a crucial role in the organization and selection of military commanders in the East, serving as effectively the viceroy there. Walid paid great attention to the development and expansion of a well-organized military and he built the strongest navy of the Umayyad era which was a key element in Caliphates expansion into Iberia. Like his father, Walid continued to allow Al-Hajjaj ibn Yusuf free rein, musa ibn Nusayr and his retainer Tariq ibn Ziyad conquered Al-Andalus, whilst Mohammad Bin Qasim Conquered Sindh. Hajjaj was responsible for picking the generals who led the eastern campaigns. Others, such as Walids brother Maslamah, advanced against the Byzantines, muhammad ibn Jarir al-Tabari describes how Qutayba ibn Muslim, Khurasans governor, led forces extending the Caliphate to the east. Qutayba conquered Samarkand, advanced into Farghana and sent envoys to China, al-Tabari records how Hajjaj tortured Yazid ibn al-Muhallab. Yazid escaped and made his way to Walids brother Sulayman ibn Abd al-Malik who granted him refuge, Hajjaj pressed Walid about this and Walid commanded Sulayman to send him Yazid in chains. Sulayman had his own son approach Walid chained to Yazid and spoke in favour of Yazids safety, Walid accepted this and told Hajjaj to desist. Walid began the first major building projects of Islam, the history of Islamic architecture can be said to have begun in earnest with Walid. Around 701, al-Walid ordered the building of Al-Aqsa Mosque, opposite his fathers Dome of the Rock on the Temple Mount, Walid repaired and refurbished Masjid al Nabawi in Medina
29.
Strategos
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Strategos or Strategus, plural strategoi, is used in Greek to mean military general. In the Hellenistic world and the Byzantine Empire the term was used to describe a military governor. In the modern Hellenic Army it is the highest officer rank, the ten were of equal status, and replaced the polemarchos, who had hitherto been the senior military commander. At Marathon in 490 BC they decided strategy by majority vote, at this date the polemarchos had a casting vote, and one view is that he was the commander-in-chief, but from 486 onwards the polemarchos, like the other archontes, was appointed by lot. The annual election of the strategoi was held in the spring, if a strategos died or was dismissed from office, a by-election might be held to replace him. This system continued at least until ca, 356/7 BC, but by the time Aristotle wrote his Constitution of the Athenians in ca.330 BC, the appointments were made without any reference to tribal affiliation. Hence, during the Hellenistic period, although the number of the tribes was increased, as political power passed to the rhetores in the later 5th century, the strategoi were limited to their military duties. Originally, the strategoi were appointed ad hoc to various assignments and this was generalized in Hellenistic times, when each strategos was given specific duties. One of them, the strategos epi ta hopla, ascended to major prominence in the Roman period, the Athenian people kept a close eye on their strategoi. If the vote went against anyone, he was deposed and as a rule tried by jury, the strategos as an office is attested at least for Syracuse from the late 5th century BC, Erythrae, and in the koinon of the Arcadians in the 360s BC. The title of strategos autokrator was also used for generals with broad powers, thus Philip II of Macedon was elected as strategos autokrator of the League of Corinth. g. In the Hellenistic empires of the Diadochi, notably Lagid Egypt, for which most details are known, in Egypt, the strategoi were originally responsible for the Greek military colonists established in the country. Quickly, they assumed a role in the administration alongside the nomarches, the governor of each of the nomes. Already by the time of Ptolemy II, the strategos was the head of the administration, while conversely his military role declines. Ptolemy V established the office of epistrategos to oversee the individual strategoi, the latter had now become solely civilian officials, combining the role of the nomarches and the oikonomos, while the epistrategos retained powers of military command. In addition, hypostrategoi could be appointed as subordinates, the office largely retained its Ptolemaic functions and continued to be staffed by the Greek population of the country. The Odrysian kingdom of Thrace was also divided into strategiai, each headed by a strategos, based on the various Thracian tribes and subtribes. At the time of the annexation into the Roman Empire in 46 AD, there were 50 such districts, which were initially retained in the new Roman province
30.
Anatolic Theme
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The Anatolic Theme, more properly known as the Theme of the Anatolics was a Byzantine theme in central Asia Minor. In its classical form during the 8th and 9th centuries, the theme stretched over the ancient regions of Lycaonia, Pisidia, Isauria, as well as most of Phrygia and parts of Galatia Salutaris. Initially, the Anatolic Theme included the western and southern shores of Asia Minor as well, emperor Leo VI the Wise later ceded the region west of Lake Tuz to Cappadocia. The themes capital was Amorium, until the sack of the city by the Abbasids in 838, after that, it was probably transferred to the nearby fortress of Polybotos. According to the 10th-century Arab geographers Qudama ibn Jafar and Ibn al-Faqih, the Anatolic Theme, the largest of the provinces of the Romans, fielded 15,000 men, and contained 34 fortresses. It and its governor, or stratēgos, first attested in 690. As such, the stratēgos of the Anatolics was one of the highest in the Empire, the holders of the post received an annual salary of 40 pounds of gold, and are attested as holding the senior court ranks of patrikios, anthypatos, and prōtospatharios. In addition, they were the ones to be appointed to the exceptional post of monostrategos. The exact date of the establishment is unknown. The Anatolic Theme was settled and took its name from the army of the East, the theme is attested for the first time in 669, while the army itself is mentioned, as the exercitus Orientalis, as late as an iussio of Justinian II in 687. The thematic capital, Amorium, was also a frequent target of the Arabs and it was attacked already in 644, captured in 646, and briefly occupied in 669. The Arabs reached it again in 708 and besieged it without success in 716 and this in turn provoked the reaction of the Abbasid Caliphate, which in the quarter-century after 780 launched repeated invasions of Byzantine Asia Minor. Thus the Anatolics suffered a defeat at Kopidnadon in 788. The cities of eastern Cappadocia, however, which bordered the Caliphate, were practically destroyed, the 10th century was largely peaceful, with the exception of yet another sack of Amorium in 931 and a raid that reached Iconium in 963. The first Turkish attack on the theme is recorded in 1069, most of the province was overrun by the Turks after the Battle of Manzikert in 1071, with Iconium becoming the seat of the Seljuk Sultanate of Rum in the 12th century. The last appearance of the Anatolic Theme in the sources is in 1077. The Byzantines managed to some of the western and northern portions of the theme in the subsequent decades under the Komnenian emperors. In the 10th century, however, the theme appears on the sidelines of the rebellions of the period, the next and last rebellion by a stratēgos of the Anatolics was that of Nikephoros Xiphias in 1022, against Basil II
31.
Anastasios II
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Anastasius, known in English as Anastasios II or Anastasius II, was the Byzantine Emperor from 713 to 715. Anastasios was originally named Artemius and had served as a bureaucrat, after the Opsician army in Thrace had overthrown Emperor Philippikos Bardanes, they acclaimed Artemius as Emperor. He chose Anastasius as his regnal name, soon after his accession, Anastasius II imposed discipline on the army and executed those officers who had been directly involved in the conspiracy against Philippikos. Anastasios upheld the decisions of the Sixth Ecumenical Council and deposed the Monothelete Patriarch John VI of Constantinople and this also put an end to the short-lived local schism with the Catholic Church. The advancing Umayyad Caliphate surrounded the Empire by land and sea and his emissaries having failed in Damascus, he undertook the restoration of Constantinoples walls and the rebuilding of the Roman fleet. However, the death of the Caliph al-Walid I in 715 gave Anastasius an opportunity to turn the tables on his rival. These troops of the Opsician theme, resenting the Emperors strict measures, mutinied, slew the admiral John, and proclaimed as emperor Theodosius III, a tax-collector of low extraction. In 719, Anastasios headed a revolt against Leo III, who had succeeded Theodosius, receiving considerable support, however the chronicler Theophanes the Confessor, who offers this information elsewhere, confuses Tervel with his eventual successor Kormesiy, so perhaps Anastasios was allied with the younger ruler. In any case, the rebel forces advanced on Constantinople, the enterprise failed, and Anastasios fell into Leos hands and was put to death by his orders. List of Byzantine emperors Ostrogorsky, George, the Oxford Dictionary of Byzantium, Oxford University Press,1991. Media related to Anastasius II at Wikimedia Commons
32.
Armeniac Theme
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The Armeniac Theme, more properly the Theme of the Armeniacs was a Byzantine theme located in northeastern Asia Minor. The Armeniac Theme was one of the four themes, established sometime in the mid-7th century out of the territory of Lesser Armenia. It is next mentioned on a seal of 717/718, thus, the army of the magister militum per Armeniae was withdrawn and settled in the areas of Pontus, Paphlagonia and Cappadocia, giving its name to the region. In the 9th century, it fielded some 9,000 men, the theme remained in Byzantine hands until the late 11th century. Shortly after, the region was overrun by the Seljuk Turks, the Komnenian emperors managed to recover the coastal regions for the Empire, but the Armeniac theme was not restored
33.
Maslama ibn Abd al-Malik
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Maslama was the son of the Umayyad caliph Abd al-Malik ibn Marwan and half-brother of the caliphs al-Walid I, Sulayman, Yazid II and Hisham. Maslama himself was excluded from the line of succession as his mother was a slave and he is first mentioned as leading, along with his nephew al-Abbas ibn al-Walid, the annual summer campaign against the Byzantine Empire in 705. The siege lasted through winter and the Arab army faced great hardship, but after the Arabs defeated a Byzantine relief force in spring 708, the city surrendered. A few months later, in the summer, Maslama led another expedition into Asia Minor and defeated a Byzantine army near Amorium, in the same year, Maslama was appointed military governor of Armenia and Azerbaijan, succeeding his uncle Muhammad ibn Marwan. This he added to the post of governor of Jund Qinnasrin in northern Syria, together, command of these provinces effectively gave him complete control of the Caliphates entire northwestern border. From this position he launched campaigns against the Byzantines, devastating Galatia and sacking Amaseia in 712. He was also the first to establish the Caliphates presence north of the Caucasus, in 710 and again in 714, he marched his army up to Bab al-Abwab, which he took and destroyed during the latter expedition. Maslama led an army, which sources report to have numbered 120,000 men and 1,800 ships. In late 715, the Arab vanguard crossed the Taurus Mountains into Byzantine territory, Maslama following in spring 716 with the main army, as a result, Maslama marched further west, to the coastlands of the Thracesian Theme. There he spent the winter, while Leo marched onto Constantinople, in early summer 717, Maslama with his army crossed from Asia into Europe over the Dardanelles, and proceeded to besiege Constantinople from land and sea. The Byzantines also defeated an Arab army marching to aid the besiegers through Asia Minor, while Maslamas men had to contend with attacks by the Bulgars as well, the siege had clearly failed, and the new Caliph, Umar II, ordered Maslama to retreat. On 15 August 718, after thirteen months of siege, the Arabs departed, the tales of the siege influenced similar episodes in Arabic epic literature, where Maslama appears associated with another legendary Arab hero of the wars against Byzantium, Abdallah al-Battal. In reality, the mosque near the praetorium was most likely erected in about 860, after his failure at Constantinople, Maslama was dispatched to Iraq to quell the Kharijites. Following Umars death and the accession of his brother Yazid II in 720, he was tasked with the suppression of the revolt of Yazid ibn al-Muhallab, whom he defeated and killed in August 720. Yazid soon recalled Maslama from his post, ostensibly because he had failed to deliver his provinces tax haul to Damascus, initially, however, Maslama was mostly active in the Byzantine front, and the war against the Khazars was delegated to al-Harith ibn Amr al-Tai. In winter 725, Maslama led an expedition against Asia Minor from Melitene, along with the capture of Gangra by Abdallah al-Battal in 727, this was one of the major successes of Arab arms against the Byzantines in the 720s. A few months later, he led the otherwise unremarkable northern summer expedition into Byzantine territory. In 727–728, his attention was diverted by Khazar attacks which reached deep into Azerbaijan, although Maslama was able to drive them back and recover control of the Darial Pass, his 728 campaign across the Caucasus was difficult, bloody and indecisive
34.
Bosphorus
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The Bosphorus or Bosporus is a narrow, natural strait and an internationally significant waterway located in northwestern Turkey. It forms part of the boundary between Europe and Asia, and separates Asian Turkey from European Turkey. The worlds narrowest strait used for navigation, the Bosphorus connects the Black Sea with the Sea of Marmara, and, by extension via the Dardanelles. Most of the shores of the strait are heavily settled, straddled by the city of Istanbuls metropolitan population of 17 million inhabitants extending inland from both coasts, together with the Dardanelles, the Bosphorus forms the Turkish Straits. This folk etymology was canonized by Aeschylus in Prometheus Bound, where Prometheus prophesies to Io that the strait would be named after her, the site where Io supposedly went ashore was near Chrysopolis, and was named Bous the Cow. The same site was known as Damalis, as it was where the Athenian general Chares had erected a monument to his wife Damalis. Historically, the Bosphorus was also known as the Strait of Constantinople, or the Thracian Bosphorus and these are expressed in Herodotus Histories,4.83, as Bosporus Thracius, Bosporus Thraciae, and Βόσπορος Θρᾴκιος, respectively. Other names by which the strait is referenced by Herodotus include Chalcedonian Bosporus, the term eventually came to be used as common noun βόσπορος, meaning a strait, and was also formerly applied to the Hellespont in Classical Greek by Aeschylus and Sophocles. Presently, the waterway is officially referred to as simply Bosphorus, the Marmara further connects to the Aegean and Mediterranean Seas via the Dardanelles. A common mistake made by those who are unfamiliar with the locale is to assume the Bosphorus is a river, when it is, in fact. The exact scientific cause and date of the formation of the Bosphorus remain the subject of debate among geologists, many geologists, however, claim that the strait is much older, even if relatively young on a geologic timescale. The Symplegades were defeated when the lyrical hero Jason obtained successful passage, whereupon the rocks became fixed, between these limits, the strait is 31 km long, with a width of 3,329 m at the northern entrance and 2,826 m at the southern entrance. Its maximum width is 3,420 m between Umuryeri and Büyükdere Limanı, and minimum width 700 m between Kandilli Point and Aşiyan, the depth of the Bosphorus varies from 13 to 110 m in midstream with an average of 65 m. The deepest location is between Kandilli and Bebek with 110 m, the most shallow locations are off Kadıköy İnciburnu on the northward route with 18 m and off Aşiyan Point on the southward route with 13 m. The study of the water and wind erosion of the straits relates to that of its formation, sections of the shore have been reinforced with concrete or rubble and sections of the strait prone to deposition are periodically dredged. These channels are the main pathway for sediments to the deep sea where they form sedimentary deposits. These deposits ultimately hold not only untapped reserves of gas and oil and our initial findings show that the flow in these channels is quite different to the flow in river channels on land. Specifically, as flow moves around a bend it spirals in the direction in the deep sea compared to the spiral found in river channels on land
35.
Greek fire
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Greek fire was an incendiary weapon used by the Eastern Roman Empire. The Byzantines typically used it in battles to great effect. The impression made by Greek fire on the western European Crusaders was such that the name was applied to any sort of weapon, including those used by Arabs, the Chinese. These, however, were different mixtures and not the Byzantine formula, Byzantine use of incendiary mixtures was distinguished by the use of pressurized nozzles or siphōn to project the liquid onto the enemy. The composition of Greek fire is unknown and it remains a matter of speculation and debate, with various proposals including combinations of pine resin, naphtha, quicklime, calcium phosphide, sulfur, or niter. Incendiary and flaming weapons were used in warfare for centuries prior to the invention of Greek fire and they included a number of sulfur-, petroleum-, and bitumen-based mixtures. Incendiary arrows and pots containing combustible substances were used as early as the 9th century BC by the Assyrians and were used in the Greco-Roman world as well. Furthermore, Thucydides mentions that in the siege of Delium in 424 BC a long tube on wheels was used which blew flames forward using a large bellows, Greek fire proper, however, was developed in c. He had devised a sea fire which ignited the Arab ships, thus it was that the Romans returned with victory and discovered the sea fire. If this is not due to confusion of the events of the siege. Indeed, the 11th-century chronicler George Kedrenos records that Kallinikos came from Heliopolis in Egypt, within a generation, Syria, Palestine, and Egypt had fallen to the Arabs, who in c. 672 set out to conquer the imperial capital of Constantinople. Greek fire was used to great effect against the Muslim fleets, helping to repel the Muslims at the first and second Arab sieges of the city. Utilisation of the substance was prominent in Byzantine civil wars, chiefly the revolt of the fleets in 727. In both cases, the fleets were defeated by the Constantinopolitan Imperial Fleet through the use of Greek fire. The importance placed on Greek fire during the Empires struggle against the Arabs would lead to its discovery being ascribed to divine intervention. As a warning, he adds that one official, who was bribed into handing some of it over to the Empires enemies, was struck down by a flame from heaven as he was about to enter a church. This, however, was not enough to allow their enemies to copy it. Greek fire continued to be mentioned during the 12th century, however, although the use of hastily improvised fireships is mentioned during the 1203 siege of Constantinople by the Fourth Crusade, no report confirms the use of the actual Greek fire
36.
Umar II
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Umar ibn Abd al-Aziz was an Umayyad caliph who ruled from 717 to 720. He was also a cousin of the caliph, being the son of Abd al-Maliks younger brother. He was also a matrilineal great-grandson of the second caliph Umar ibn Al-Khattab Umar was born around 2 November 682 in Madina and his father ruled over Egypt as viceroy to the Caliph. He grew up and lived there until the death of his father, after which he was summoned to Damascus by Abd al-Malik and his father-in-law would die soon after, and he would serve as governor of Medina under his cousin Al-Walid I. Umar I had ordered that nobody should adulterate milk by mixing water into it, once, while wandering about at night to inquire into the condition of people, he heard a woman asker her daughter to mix water into the milk before the day-break. The girl refused by reminding her mother of the order given by the Caliph, when the mother retorted by saying that the Caliph was not present and he would not know of it, the daughter replied that God is Omniscient even if Caliph was not present. Umar I was so pleased with the reply that he asked his son Asim to marry the girl, Umar II was the son of Asims daughter from this marriage. Unlike most rulers of that era, Umar formed a council with which he administered the province and his time in Medina was so notable that official grievances sent to Damascus all but ceased. In addition, many emigrated to Medina from Iraq seeking refuge from their harsh governor. That angered Al-Hajjaj, and he pressed al-Walid to remove Umar, much to the dismay of the people of Medina, al-Walid bowed to Hajjajs pressure and dismissed Umar from his post. By this time, Umar had developed a reputation across the Islamic empire. Umar continued to live in Medina through the remainder of al-Walids reign, as Suleiman fell seriously ill and was unlikely to recover, he was anxious to leave the throne to one of his sons who were still minors, but was unable to do so because of their youth. His advisor Raja ibn Haywah then promptly proposed Umar as the successor to the throne, Suleiman accepted this suggestion and Umar reluctantly accepted the position after trying unsuccessfully to dissuade Suleiman. Umar ibn Abd al-Aziz was a scholar himself and surrounded himself with scholars like Muhammed bin Kaab. He offered stipends to teachers and encouraged education, through his personal example, he inculcated piety, steadfastness, business ethics and moral rectitude in the general population. His reforms included strict abolition of drinking, forbidding public nudity, elimination of mixed bathrooms for men and women and he undertook extensive public works in Persia, Khorasan and North Africa, including the construction of canals, roads, rest houses for travelers and medical dispensaries. He continued the programs of the last few Umayyad caliphs, expanding them and including special programs for orphans. He would also abolish the tax for converts to Islam, who were former dhimmis
37.
Sicily
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Sicily is the largest island in the Mediterranean Sea. It is an autonomous Region of Italy, along with surrounding minor islands, Sicily is located in the central Mediterranean Sea, south of the Italian Peninsula, from which it is separated by the narrow Strait of Messina. Its most prominent landmark is Mount Etna, the tallest active volcano in Europe, the island has a typical Mediterranean climate. The earliest archaeological evidence of activity on the island dates from as early as 12,000 BC. It became part of Italy in 1860 following the Expedition of the Thousand, a revolt led by Giuseppe Garibaldi during the Italian unification, Sicily was given special status as an autonomous region after the Italian constitutional referendum of 1946. Sicily has a rich and unique culture, especially regard to the arts, music, literature, cuisine. It is also home to important archaeological and ancient sites, such as the Necropolis of Pantalica, the Valley of the Temples, Sicily has a roughly triangular shape, earning it the name Trinacria. To the east, it is separated from the Italian mainland by the Strait of Messina, about 3 km wide in the north, and about 16 km wide in the southern part. The northern and southern coasts are each about 280 km long measured as a line, while the eastern coast measures around 180 km. The total area of the island is 25,711 km2, the terrain of inland Sicily is mostly hilly and is intensively cultivated wherever possible. Along the northern coast, the ranges of Madonie,2,000 m, Nebrodi,1,800 m. The cone of Mount Etna dominates the eastern coast, in the southeast lie the lower Hyblaean Mountains,1,000 m. The mines of the Enna and Caltanissetta districts were part of a leading sulphur-producing area throughout the 19th century, Sicily and its surrounding small islands have some highly active volcanoes. Mount Etna is the largest active volcano in Europe and still casts black ash over the island with its ever-present eruptions and it currently stands 3,329 metres high, though this varies with summit eruptions, the mountain is 21 m lower now than it was in 1981. It is the highest mountain in Italy south of the Alps, Etna covers an area of 1,190 km2 with a basal circumference of 140 km. This makes it by far the largest of the three volcanoes in Italy, being about two and a half times the height of the next largest, Mount Vesuvius. In Greek Mythology, the deadly monster Typhon was trapped under the mountain by Zeus, Mount Etna is widely regarded as a cultural symbol and icon of Sicily. The Aeolian Islands in the Tyrrhenian Sea, to the northeast of mainland Sicily form a volcanic complex, the three volcanoes of Vulcano, Vulcanello and Lipari are also currently active, although the latter is usually dormant
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Slavs
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Slavs are the largest Indo-European ethno-linguistic group in Europe. They are native to Central Europe, Eastern Europe, Southeastern Europe, Northeastern Europe, North Asia, Slavs speak Slavic languages of the Balto-Slavic language group. From the early 6th century they spread to inhabit most of Central, states with Slavic languages comprise over 50% of the territory of Europe, therefore it is the largest ethno-linguistic group in Europe by land area. Present-day Slavic people are classified into West Slavs, East Slavs, there are an estimated 360 million Slavs worldwide. The Slavic autonym is reconstructed in Proto-Slavic as *Slověninъ, plural *Slověne, the oldest documents written in Old Church Slavonic and dating from the 9th century attest the autonym as Slověne. The word slovo and the related slava and slukh originate from the Proto-Indo-European root *ḱlew-, cognate with Ancient Greek κλῆς, whence comes the name Pericles, Latin clueo, some other theories have limited support. The English term slave eventually derives from the ethnonym Slav, Slavs were captured and enslaved by the Muslims of Spain during the ninth century AD. The Slavs under name of the Antes and the Sclaveni make their first appearance in Byzantine records in the early 6th century. Procopius wrote in 545 that the Sclaveni and the Antae actually had a name in the remote past. He described them as barbarians, who lived under democracy, and that believe in one god. They lived in scattered housing, and constantly changed settlement, regarding warfare, they were mainly foot soldiers with small shields and battleaxes, lightly clothed, some entering battle naked with only their genitals covered. And they live a life, giving no heed to bodily comforts. Jordanes described the Sclaveni having swamps and forests for their cities, another 6th-century source refers to them living among nearly impenetrable forests, rivers, lakes, and marshes. Menander Protector mentions a Daurentius that slew an Avar envoy of Khagan Bayan I. The Avars asked the Slavs to accept the suzerainty of the Avars, he declined and is reported as saying, Others do not conquer our land. The relationship between the Slavs and a called the Veneti east of the River Vistula in the Roman period is uncertain. The name may refer both to Balts and Slavs, perhaps some Slavs migrated with the movement of the Vandals to Iberia and north Africa. Around the 6th century, Slavs appeared on Byzantine borders in great numbers, the Byzantine records note that grass would not regrow in places where the Slavs had marched through, so great were their numbers
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Byzantine army
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The Byzantine army or Eastern Roman army was the primary military body of the Byzantine armed forces, serving alongside the Byzantine navy. A direct descendant of the Roman army, the Byzantine army maintained a level of discipline, strategic prowess. It was among the most effective armies of western Eurasia for much of the Middle Ages, over time the cavalry arm became more prominent in the Byzantine army as the legion system disappeared in the early 7th century. Since much of the Byzantine military focused on the strategy and skill of generals utilizing militia troops, heavy infantry were recruited from Frankish, restricted to a largely defensive role in the 7th to mid-9th centuries, the Byzantines developed the theme-system to counter the more powerful Caliphate. With one of the most powerful economies in the world at the time, after the collapse of the theme-system in the 11th century, the Byzantines grew increasingly reliant on professional Tagmata troops, including ever-increasing numbers of foreign mercenaries. The Komnenian emperors made great efforts to re-establish a native army, the Komnenian successes were undone by the subsequent Angeloi dynasty, leading to the dissolution of the Empire at the hands of the Fourth Crusade in 1204. The Emperors of Nicaea managed to form a small but effective force using the structure of light and heavily armed troops. It proved effective in defending what remained of Byzantine Anatolia and reclaiming much of the Balkans, another period of neglect of the military followed in the reign of Andronikos II Palaiologos, which allowed Anatolia to fall prey to an emerging power, the Ottoman emirate. In the period after the Muslim conquests, which saw the loss of Syria and Egypt, despite this unprecedented disaster, the internal structures of the army remained much the same, and there is a remarkable continuity in tactics and doctrine between the 6th and 11th centuries. The Eastern Empire dates from the creation of the Tetrarchy by the Emperor Diocletian in 293 and his plans for succession did not outlive his lifetime, but his reorganization of the army did by centuries. Rather than maintain the traditional infantry-heavy legions, Diocletian reformed it into limitanei, there was an expansion of the importance of the cavalry, though the infantry still remained the major component of the Roman armies, in contrast to common belief. In preparation for Justinians African campaign of 533-534 AD, the army assembled amounted to 10,000 foot soldiers and 5,000 mounted archers, the limitanei and ripenses were to occupy the limes, the Roman border fortifications. The field units, by contrast, were to stay well behind the border and move quickly where they were needed, whether for offensive or defensive roles, the field units were held to high standards and took precedence over Limitanei in pay and provisions. Cavalry formed about one-third of the units, but as a result of smaller units, about half the cavalry consisted of heavy cavalry. They were armed with spear or lance and sword and armored in mail, some had bows, but they were meant for supporting the charge instead of independent skirmishing. In the field there was a component of some 15% of cataphractarii or clibanarii. The light cavalry featured high amongst the limitanei, being very useful troops on patrol, the infantry of the comitatenses was organized in regiments of about 500–1,200 men. They were still the heavy infantry of old, with a spear or sword, shield, body armour, but now each regiment was supported by a detachment of light infantry skirmishers
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Hisham ibn Abd al-Malik
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Hisham ibn Abd al-Malik 10th Umayyad caliph who ruled from 724 until his death in 743. When he was born in 691 his mother named him after her father, inheriting the caliphate from his brother Yazid II, Hisham was ruling an empire with many different problems. He would, however, be effective in attending to these problems and his long rule was an effective one, and it saw a rebirth of reforms that were originated by Umar bin Abd al-Aziz. Like his brother al-Walid I, Hisham was a patron of the arts. He also encouraged the growth of education by building more schools and he returned to a stricter interpretation of the Sharia as Umar had, and enforced it, even upon his own family. His ability to stand up to the Umayyad clan may have been an important factor in his success, on the military front his empire suffered a series of setbacks, especially in the Caucasus against the Khazars and in Transoxiana against the Turgesh. Hisham sent armies to end the Hindu rebellion in Sindh, and was successful when the Hindu ruler Jai Singh was killed and this allowed the Umayyads to reassert their rule over some portions of their provinces in India. Under Hishams rule, regular raids against the Byzantine Empire continued, one regular commander of Arab forces was the redoubtable Maslama, Hishams half-brother. He fought the Byzantines in A. H.107 and the year captured Caesarea Mazaca. He also fought the Khazars in the Caucasus, in A. H.110 he fought for a month against the Khaqan there and defeated him. Hishams son Muawiyah ibn Hisham was another Arab commander in the almost annual raids against the Byzantine Empire, in A. H.110 he took the fort of Samalu in Cilicia. The next year Muawiyah thrust left and Said ibn Hisham right, in addition there was also a sea raid. In A. H.112 Muawiyah captured Kharsianon in Cappadocia, Muawiyah raided the Byzantine Empire in A. H.113. The next year he captured Aqrun, while Abdallah al-Battal took a Byzantine commander prisoner, Muawiyah raided Byzantium in A. H.115,116,117 and 118. In A. H.119 al Walid ibn al Qaqa al-Absi led the raid against the Byzantines, the next year Sulayman ibn Hisham captured Sindirah. In A. H.121 Maslama captured some of Cappadocia, theophanes the Confessor states that while some Arabs raided successfully in 739 and returned home safely, others were soundly defeated at the Battle of Akroinon. He records that internal Byzantine strife facilitated Arab raids by Sulayman ibn Hisham in 741-742 that resulted in many Byzantines made Arab captives, al-Tabari refers to the same raid. In North Africa, Kharijite teachings combined with local restlessness to produce a significant Berber revolt
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Battle of Akroinon
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The Battle of Akroinon was fought at Akroinon or Akroinos in Phrygia, on the western edge of the Anatolian plateau, in 740 between an Umayyad Arab army and the Byzantine forces. The Arabs had been conducting raids into Anatolia for the past century. The battle resulted in a decisive Byzantine victory, since the beginning of the Muslim conquests, the Byzantine Empire, as the largest, richest and militarily strongest state bordering the expanding Caliphate, had been the Muslims primary enemy. Following their failure to capture the Byzantine capital, Constantinople, in 717–718 and these were no longer aimed at permanent conquest but rather large-scale raids, plundering and devastating the countryside and only occasionally attacking forts or major settlements. The raids of this period were largely confined to the central Anatolian plateau. Gradually, however, the Muslim successes became fewer, especially as their resources were drawn into the conflict with the Khazars in the Caucasus. The raids continued, but the Arab and Byzantine chroniclers mention fewer successful captures of forts or towns, nevertheless, in 737 a major victory over the Khazars allowed the Arabs to shift their focus and intensify their campaigns against Byzantium. Thus in 738 and 739 Maslamah ibn Hisham led successful raids, for the year 740, Hisham assembled the largest expedition of his reign, placing it under his son Sulayman. According to the chronicle of Theophanes the Confessor, the invading Umayyad force totalled 90,000 men, the Emperor Leo confronted the second force at Akroinon. Details of the battle are not known, but the Emperor secured a crushing victory, the rest of the Arab troops managed to conduct an orderly retreat to Synnada, where they joined Sulayman. The other two Arab forces devastated the countryside unopposed, but failed to any towns or forts. Akroinon was a success for the Byzantines, as it was the first large-scale victory they had scored in a pitched battle against the Arabs. Seeing it as evidence of Gods renewed favour, the victory also served to strengthen Leos belief in the policy of iconoclasm that he had adopted some years before. In the immediate aftermath, this opened up the way for a more aggressive stance by the Byzantines. The Arab defeat at Akroinon has traditionally seen as a decisive battle. Other historians however, from the early 20th-century Syriac scholar E. W, as a result, the Arab attacks against the Byzantine Empire in the 740s were rather ineffectual and soon ceased completely. The End of the Jihâd State, The Reign of Hishām ibn ʻAbd al-Malik, albany, New York, State University of New York Press. New York and Oxford, Oxford University Press, papers given at the Ninth Spring Symposium of Byzantine Studies, University of Birmingham, March 1975
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Khazars
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The Khazars were a semi-nomadic Turkic people, who created what for its duration was the most powerful polity to emerge from the break-up of the Western Turkic Kaganate. For some three centuries the Khazars dominated the vast area extending from the Volga-Don steppes to the eastern Crimea, the alliance was dropped around 900. Between 965 and 969, the Kievan Rus ruler Sviatoslav I of Kiev conquered the capital Atil, the native religion of the Khazars is thought to have been Tengrism, like that of the North Caucasian Huns and other Turkic peoples. The polyethnic populace of the Khazar Khaganate appears to have been a multiconfessional mosaic of pagan, Tengrist, Jewish, Christian and this theory still finds occasional support, but most scholars view it with scepticism. The theory is associated with antisemitism and anti-Zionism. Gyula Németh, following Zoltán Gombocz, derived Xazar from a hypothetical *Qasar reflecting a Turkic root qaz- being an hypothetical velar variant of Common Turkic kez-, louis Bazin derived it from Turkic qas- on the basis of its phonetic similarity to the Uyğur tribal name, Qasar. András Róna-Tas connects it with Kesar, the Pahlavi transcription of the Roman title Caesar, D. M. Dunlop tried to link the Chinese term for Khazars to one of the tribal names of the Uyğur Toquz Oğuz, namely the Gésà. One method for tracing their origins consists in analysis of the possible etymologies behind the ethnonym Khazar itself. The tribes that were to comprise the Khazar empire were not a union, but a congeries of steppe nomads and peoples who came to be subordinated. They appear to stem from Mongolia and South Siberia in the aftermath of the fall of the Hunnic/Xiōngnú nomadic polities, moving west, the confederation reached the land of the Akatziroi, who had been important allies of Byzantium in fighting off Attilas army. An embryonic state of Khazaria began to form sometime after 630, Göktürk armies had penetrated the Volga by 549, ejecting the Avars, who were then forced to flee to the sanctuary of the Hungarian plain. The Āshǐnà clan whose tribal name was Türk appear on the scene by 552, by 568, these Göktürks were probing for an alliance with Byzantium to attack Persia. Both briefly challenged Tang hegemony in eastern Turkestan, to the West, two new nomadic states arose in the meantime, Old Great Bulgaria under Kubrat, the Duōlù clan leader, and the Nǔshībì subconfederation, also consisting of five tribes. The Duōlù challenged the Avars in the Kuban River-Sea of Azov area while the Khazar Qağanate consolidated further westwards, led apparently by an Āshǐnà dynasty. The Qağanate of the Khazars thus took out of the ruins of this nomadic empire as it broke up under pressure from the Tang dynasty armies to the east sometime between 630–650. According to Omeljan Pritsak, the language of the Onoğur-Bulğar federation was to become the lingua franca of Khazaria as it developed into what Lev Gumilev called a steppe Atlantis, Khazaria developed a Dual kingship governance structure, typical among Turkic nomads, consisting of a shad/bäk and a qağan. The emergence of this system may be deeply entwined with the conversion to Judaism, particularly elaborate rituals accompanied a royal burial. At one period, travellers had to dismount, bow before the rulers tomb, such a royal burial ground is typical of inner Asian peoples
