1.
National Liberal Club
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The National Liberal Club, also known as NLC, is a London gentlemens club. Established by William Ewart Gladstone in 1882 to provide facilities for Liberal Party campaigners among the newly enlarged electorate following the Third Reform Act in 1884. The clubs neo-Gothic building on the Embankment of the river Thames is the second-largest clubhouse ever built, designed by Alfred Waterhouse, it was completed in 1887. Its current facilities include a room, a bar, function rooms, a billiards room, a smoking room, a library. It is located at Whitehall Place, close to the Houses of Parliament, the first full meeting of the new club was held on 16 November 1882, at the Westminster Palace Hotel on Victoria Street. The Century Club itself then merged into the NLC at the end of the year, in its early years, the club declared its objects to be,1. The provision of a meeting place for Liberals and their friends from all over the country. The furtherance of the Liberal cause, the foundation of a political and historical library as a memorial to Gladstone and his work. For, after all, what are the Clubs of London, I am afraid little else than temples of luxury and ease. This, however, is a club of a different character. However, another of the founders, G. W. E. Russell, noted We certainly never foresaw the palatial pile of terra-cotta. But Gladstone insisted that it was to be a dedicated to strenuous labour. However, this only raised £70,000, and so an additional £52,400 was raised for the construction of the clubhouse by the Liberal Central Association, the remaining £30,000 necessary was raised by mortgage debentures. In the five years between the establishment and completion of the building in 1887, it occupied temporary premises on the corner of Northumberland Avenue. During this time, a question was asked in the House of Commons about the White Ensign being raised on the clubs flagpole as part of a prank. The clubhouse was still unfinished when it opened its doors in 1887 and it was when the club had only recently moved to its present address that Bloody Sunday ensued on its doorstep during the Trafalgar Square riot of 13 November 1887. NLC members flocked to the windows to watch George Bernard Shaw address the demonstration, in its late-19th-century heyday, its membership was primarily political, but had a strong journalistic and even bohemian character. Members were known to finish an evenings dining by diving into the Thames, indeed, Chamberlain had been one of the NLCs most enthusiastic promoters upon its launch
2.
London
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London /ˈlʌndən/ is the capital and most populous city of England and the United Kingdom. Standing on the River Thames in the south east of the island of Great Britain and it was founded by the Romans, who named it Londinium. Londons ancient core, the City of London, largely retains its 1. 12-square-mile medieval boundaries. London is a global city in the arts, commerce, education, entertainment, fashion, finance, healthcare, media, professional services, research and development, tourism. It is crowned as the worlds largest financial centre and has the fifth- or sixth-largest metropolitan area GDP in the world, London is a world cultural capital. It is the worlds most-visited city as measured by international arrivals and has the worlds largest city airport system measured by passenger traffic, London is the worlds leading investment destination, hosting more international retailers and ultra high-net-worth individuals than any other city. Londons universities form the largest concentration of education institutes in Europe. In 2012, London became the first city to have hosted the modern Summer Olympic Games three times, London has a diverse range of people and cultures, and more than 300 languages are spoken in the region. Its estimated mid-2015 municipal population was 8,673,713, the largest of any city in the European Union, Londons urban area is the second most populous in the EU, after Paris, with 9,787,426 inhabitants at the 2011 census. The citys metropolitan area is the most populous in the EU with 13,879,757 inhabitants, the city-region therefore has a similar land area and population to that of the New York metropolitan area. London was the worlds most populous city from around 1831 to 1925, Other famous landmarks include Buckingham Palace, the London Eye, Piccadilly Circus, St Pauls Cathedral, Tower Bridge, Trafalgar Square, and The Shard. The London Underground is the oldest underground railway network in the world, the etymology of London is uncertain. It is an ancient name, found in sources from the 2nd century and it is recorded c.121 as Londinium, which points to Romano-British origin, and hand-written Roman tablets recovered in the city originating from AD 65/70-80 include the word Londinio. The earliest attempted explanation, now disregarded, is attributed to Geoffrey of Monmouth in Historia Regum Britanniae and this had it that the name originated from a supposed King Lud, who had allegedly taken over the city and named it Kaerlud. From 1898, it was accepted that the name was of Celtic origin and meant place belonging to a man called *Londinos. The ultimate difficulty lies in reconciling the Latin form Londinium with the modern Welsh Llundain, which should demand a form *lōndinion, from earlier *loundiniom. The possibility cannot be ruled out that the Welsh name was borrowed back in from English at a later date, and thus cannot be used as a basis from which to reconstruct the original name. Until 1889, the name London officially applied only to the City of London, two recent discoveries indicate probable very early settlements near the Thames in the London area
3.
Social justice
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Social justice is the fair and just relation between the individual and society. This is measured by the explicit and tacit terms for the distribution of wealth, opportunities for personal activity, in the current global grassroots movements for social justice, the emphasis has been on the breaking of barriers for social mobility, the creation of safety nets and economic justice. Social justice assigns rights and duties in the institutions of society, while the concept of social justice can be traced through the theology of Augustine of Hippo and the philosophy of Thomas Paine, the term social justice became used explicitly from the 1840s. A Jesuit priest named Luigi Taparelli is typically credited with coining the term, in the late industrial revolution, progressive American legal scholars began to use the term more, particularly Louis Brandeis and Roscoe Pound. In the later 20th century, social justice was made central to the philosophy of the social contract, in 1993, the Vienna Declaration and Programme of Action treats social justice as a purpose of the human rights education. The different concepts of justice, as discussed in ancient Western philosophy, were centered upon the community. Plato wrote in The Republic that it would be a state that every member of the community must be assigned to the class for which he finds himself best fitted. In an article for J. N. V University, author D. R, bhandari says, Justice is, for Plato, at once a part of human virtue and the bond, which joins man together in society. It is the quality that makes good and social. Justice is an order and duty of the parts of the soul, Plato says that justice is not mere strength, but it is a harmonious strength. Justice is not the right of the stronger but the harmony of the whole. All moral conceptions revolve about the good of the whole-individual as well as social, reflecting this time when slavery and subjugation of women was typical, ancient views of justice tended to reflect the rigid class systems that still prevailed. On the other hand, for the groups, strong concepts of fairness. Distributive justice was said by Aristotle to require that people were distributed goods, socrates is attributed with developing the idea of a social contract, whereby people ought to follow the rules of a society, and accept its burdens because they have accepted its benefits. After the Renaissance and Reformation, the concept of social justice, as developing human potential. The chief good is that he should arrive, together with other individuals if possible, all that extent of capacity which never fails to appear in revolutions. This is the highest abstract standard of social and distributive justice, towards which all institutions, and the efforts of all virtuous citizens, should be made in the utmost degree to converge. In the later 19th and early 20th century, social justice became an important theme in American political and legal philosophy, particularly in the work of John Dewey, Roscoe Pound, from this point, the discussion of social justice entered into mainstream legal and academic discourse
4.
Toleration
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Toleration is the acceptance of an action, object or person which one dislikes or disagrees with, where one is in a position to disallow it but chooses not to. Differ from ones own, freedom from bigotry too, there is only one verb to tolerate and one adjective tolerant, but the two nouns tolerance and toleration have evolved slightly different meanings. Tolerance is an attitude of mind that implies non-judgmental acceptance of different lifestyles or beliefs, historically, most incidents and writings pertaining to toleration involve the status of minority and dissenting viewpoints in relation to a dominant state religion. The word tolerance was first used in the 15th century, the word is derived from endurance and fortitude, used in the 14th century. According to the Online Etymology Dictionary, the word was first used to describe having permission from authorities in the 1530s. As reported in the Old Testament, the Persian king Cyrus the Great was believed to have released the Jews from captivity in 539–530 BCE, and permitted their return to their homeland. The Hellenistic city of Alexandria, founded 331 BCE, contained a large Jewish community which lived in peace with equivalently sized Greek, according to Michael Walzer, the city provided a useful example of what we might think of as the imperial version of multiculturalism. The Roman Empire encouraged conquered peoples to continue worshipping their own gods, an important part of Roman propaganda was its invitation to the gods of conquered territories to enjoy the benefits of worship within the imperium. Christians were singled out for persecution because of their own rejection of Roman pantheism, in 311 CE, Roman Emperor Galerius issued a general edict of toleration of Christianity, in his own name and in those of Licinius and Constantine I. In the Old Testament, the books of Exodus, Leviticus, julia Kristeva elucidated a philosophy of political and religious toleration based on all of our mutual identities as strangers. The New Testament Parable of the Tares, which speaks of the difficulty of distinguishing wheat from weeds before harvest time, has also been invoked in support of religious toleration. In his Letter to Bishop Roger of Chalons, Bishop Wazo of Liege relied on the parable to argue that the church should let dissent grow with orthodoxy until the Lord comes to separate, instead, Williams believed it was Gods duty to judge in the end, not mans. This parable lent further support to Williams Biblical philosophy of a wall of separation between church and state as described in his 1644 book, The Bloody Tenent of Persecution, in the Middle Ages, there were instances of toleration of particular groups. The Latin concept tolerantia was a political and judicial concept in mediaeval scholastic theology. Tolerantia was used to denote the self-restraint of a power in the face of outsiders, like infidels, Muslims or Jews. Heretics such as the Cathari, Waldensians, Jan Hus, and his followers, later theologians belonging or reacting to the Protestant Reformation began discussion of the circumstances under which dissenting religious thought should be permitted. Toleration as a practice in Christian countries, the sense on which most discussion of the phenomenon relies—is not attested before the sixteenth century. In Poland in 1264, the Statute of Kalisz was issued, in 1348, Pope Clement VI issued a bull pleading with Catholics not to murder Jews, whom they blamed for the Black Death
5.
Free trade
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Free trade is one of the most debated topics in economics of the 19th, 20th, and 21st century. Arguments over free trade can be divided into economic, moral, the World Trade Organization was created to open up markets and promote international trade based on the Free Trade paradigm. The WTO creates and monitors agreements to reduce trade barriers, and arbitrates in disputes over foreign market access and its definition of Free Trade is trade on a level playing field, so that the unlimited exchange of goods between countries is not necessarily Free. Therefore, any import restriction makes the domestic society as a whole worse off than it would be with unlimited imports, the artificial handicap of a foreign subsidy seems much less just to local production than advantages deriving from geography, natural resources, or native skill. Electorates often prefer fairplay to Utilitarian considerations, if trade barriers are already low, the threat of a trade war of tit-for-tat tariff increases may reduce the temptation for either partner in bilateral trade to raise import barriers. It would tend to decrease the power and revenue flowing to government bureaucrats. In the history of trade, two types of arguments have been advanced in favor of allowing purchases from abroad, and free trade in the broader sense. One set of arguments for free trade could be classified as moral arguments listed below, another set of arguments is essentially economic, that free trade will make society more prosperous. These are mostly technical arguments from the discipline of economics, starting especially with Smiths The Wealth of Nations, the 18th and 19th century intellectuals who backed free trade rarely did so under the rubric of increasing material wealth. In many cases this was given as the least important reason for free trade, rather, they argued that international society would be improved by increased commerce. Some of these, and later, sociopolitical arguments are listed here, adam Smith thought that protectionism against free trade was a scam on the public on behalf of producers, carried out in the name of nationalism. Even if overall economic interests had not been harmed by tariffs, classical economic analysis shows that free trade increases the global level of output because free trade permits specialization among countries. Specialization allows nations to devote their resources to the production of the particular goods. The benefits of specialization, coupled with economies of scale, increase the production possibility frontier. An increase in the production possibility frontier indicates that the absolute quantity of goods. Not only are the quantity of goods and services higher. Free trade policies are often associated with general laissez-faire economic politics and parties, voluntary exchange, by virtue of its voluntary nature, is assumed to be beneficial to the parties involved—why else would they engage in the exchange. Thus, the restriction of voluntary exchange restricts commerce and ultimately the accumulation of wealth in the absence of real-world externalities such as infant industry protection, here is the production possibilities frontier for a fictional country, Country A
6.
Sustainability
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In ecology, sustainability is the property of biological systems to remain diverse and productive indefinitely. Long-lived and healthy wetlands and forests are examples of biological systems. In more general terms, sustainability is the endurance of systems, the organizing principle for sustainability is sustainable development, which includes the four interconnected domains, ecology, economics, politics and culture. Sustainability science is the study of development and environmental science. Sustainability can also be defined as a process characterized by the pursuit of a common ideal. An ideal is by definition unattainable in a time and space. However, by persistently and dynamically approaching it, the results in a sustainable system. Healthy ecosystems and environments are necessary to the survival of humans, ways of reducing negative human impact are environmentally-friendly chemical engineering, environmental resources management and environmental protection. Information is gained from green chemistry, earth science, environmental science, Ecological economics studies the fields of academic research that aim to address human economies and natural ecosystems. Moving towards sustainability is also a challenge that entails international and national law, urban planning and transport, local and individual lifestyles. The name sustainability is derived from the Latin sustinere, sustain can mean “maintain, support, or endure”. ”The 2005 World Summit on Social Development identified sustainable development goals, such as economic development, social development and environmental protection. This view has been expressed as an illustration using three overlapping ellipses indicating that the three pillars of sustainability are not mutually exclusive and can be mutually reinforcing, in fact, the three pillars are interdependent, and in the long run none can exist without the others. The three pillars have served as a ground for numerous sustainability standards and certification systems in recent years. Standards which today explicitly refer to the bottom line include Rainforest Alliance, Fairtrade. Some sustainability experts and practitioners have illustrated four pillars of sustainability, one such pillar is future generations, which emphasizes the long-term thinking associated with sustainability. There is also an opinion that considers resource use and financial sustainability as two pillars of sustainability. Sustainable development consists of balancing local and global efforts to meet human needs without destroying or degrading the natural environment. The question then becomes how to represent the relationship between those needs and the environment, a study from 2005 pointed out that environmental justice is as important as sustainable development
7.
History of liberalism
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Liberalism is the belief in freedom and equal rights generally associated with such thinkers as John Locke and Montesquieu. A few years later, the French Revolution overthrew the hereditary aristocracy, with the liberty, equality, fraternity. The Declaration of the Rights of Man and of the Citizen, Liberalism fully exploded as a comprehensive movement against the old order during the French Revolution, which influenced later events on the European continent and around the world. Isolated strands of thought that had existed in Western philosophy since the Ancient Greeks. Disputes between the Parliament and King Charles I over political supremacy sparked a civil war in the 1640s, which culminated in Charles execution. No man hath power over my rights and liberties, and I over no mans, sidney firmly rejected the Filmers reactionary principles and argued that the subjects of the monarch were entitled by right to share in the government through advice and counsel. These ideas were first drawn together and systematized as an ideology, by the English philosopher John Locke. His influential Two Treatises, the text of liberal ideology. And this is that, and that only, which did or could give beginning to any government in the world. Locke had other intellectual opponents besides Hobbes, in the First Treatise, Locke aimed his guns first and foremost at one of the doyens of 17th century English conservative philosophy, Robert Filmer. Locke disagreed so thoroughly and obsessively with Filmer, however, that the First Treatise is almost a sentence-by-sentence refutation of Patriarcha, reinforcing his respect for consensus, Locke argued that conjugal society is made up by a voluntary compact between men and women. Locke maintained that the grant of dominion in Genesis was not to men over women, as Filmer believed, Locke also originated the concept of the separation of church and state. For Locke, this created a right in the liberty of conscience. He also formulated a general defence for religious toleration in his Letters Concerning Toleration, Locke was also influenced by the liberal ideas of Presbyterian politician and poet John Milton, who was a staunch advocate of freedom in all its forms. Milton argued for disestablishment as the effective way of achieving broad toleration. Rather than force a mans conscience, government should recognise the persuasive force of the gospel, as assistant to Oliver Cromwell, Milton also took part in drafting a constitution of the Independents that strongly stressed the equality of all humans as a consequence of democratic tendencies. His central argument was that the individual is capable of using reason to distinguish right from wrong. To be able to exercise this right, everyone must have unlimited access to the ideas of his men in “a free and open encounter
8.
Democracy
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Democracy, in modern usage, is a system of government in which the citizens exercise power directly or elect representatives from among themselves to form a governing body, such as a parliament. Democracy is sometimes referred to as rule of the majority, Democracy was originally conceived in Classical Greece, where political representatives were chosen by a jury from amongst the male citizens, rich and poor. The English word dates to the 16th century, from the older Middle French, in the 5th century BC, to denote the political systems then existing in Greek city-states, notably Athens, the term is an antonym to aristocracy, meaning rule of an elite. While theoretically these definitions are in opposition, in practice the distinction has been blurred historically, the political system of Classical Athens, for example, granted democratic citizenship to free men and excluded slaves and women from political participation. In 1906, Finland became the first government to harald a more inclusive democracy at the national level. Democracy contrasts with forms of government where power is held by an individual, as in an absolute monarchy, or where power is held by a small number of individuals. Nevertheless, these oppositions, inherited from Greek philosophy, are now ambiguous because contemporary governments have mixed democratic, oligarchic, and monarchic elements. Karl Popper defined democracy in contrast to dictatorship or tyranny, thus focusing on opportunities for the people to control their leaders, No consensus exists on how to define democracy, but legal equality, political freedom and rule of law have been identified as important characteristics. These principles are reflected in all eligible citizens being equal before the law, other uses of democracy include that of direct democracy. In some countries, notably in the United Kingdom which originated the Westminster system, in the United States, separation of powers is often cited as a central attribute. In India, parliamentary sovereignty is subject to the Constitution of India which includes judicial review, though the term democracy is typically used in the context of a political state, the principles also are applicable to private organisations. Majority rule is listed as a characteristic of democracy. Hence, democracy allows for political minorities to be oppressed by the tyranny of the majority in the absence of legal protections of individual or group rights. An essential part of a representative democracy is competitive elections that are substantively and procedurally fair, i. e. just. It has also suggested that a basic feature of democracy is the capacity of all voters to participate freely and fully in the life of their society. While representative democracy is sometimes equated with the form of government. Many democracies are constitutional monarchies, such as the United Kingdom, the term democracy first appeared in ancient Greek political and philosophical thought in the city-state of Athens during classical antiquity. The word comes from demos, common people and kratos, strength, led by Cleisthenes, Athenians established what is generally held as the first democracy in 508–507 BC
9.
Freedom of speech
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Freedom of speech is the right to articulate ones opinions and ideas without fear of government retaliation or censorship, or societal sanction. The term freedom of expression is used synonymously, but includes any act of seeking, receiving and imparting information or ideas. The right to freedom of expression includes the right to take, concepts of freedom of speech can be found in early human rights documents. Englands Bill of Rights 1689 legally established the right of freedom of speech in Parliament which is still in effect. The Declaration of the Rights of Man and of the Citizen, adopted during the French Revolution in 1789, specifically affirmed freedom of speech as an inalienable right. The Declaration provides for freedom of expression in Article 11, which states that, The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, Today, freedom of speech, or the freedom of expression, is recognized in international and regional human rights law. This means that the protection of freedom of speech as a right not only the content. The right to freedom of speech and expression is related to other rights. As a general freedom of expression may not limit the right to privacy, as well as the honor. However greater latitude is given when criticism of public figures is involved, the right to freedom of expression is particularly important for media, which plays a special role as the bearer of the general right to freedom of expression for all. However, freedom of the press is not necessarily enabling freedom of speech, lichtenberg argues that freedom of the press is simply a form of property right summed up by the principle no money, no voice. Freedom of speech is understood to be fundamental in a democracy, the norms on limiting freedom of expression mean that public debate may not be completely suppressed even in times of emergency. One of the most notable proponents of the link between freedom of speech and democracy is Alexander Meiklejohn and he argues that the concept of democracy is that of self-government by the people. For such a system to work an informed electorate is necessary, in order to be appropriately knowledgeable, there must be no constraints on the free flow of information and ideas. According to Meiklejohn, democracy will not be true to its essential ideal if those in power are able to manipulate the electorate by withholding information, Meiklejohn acknowledges that the desire to manipulate opinion can stem from the motive of seeking to benefit society. However, he argues, choosing manipulation negates, in its means, eric Barendt has called this defense of free speech on the grounds of democracy probably the most attractive and certainly the most fashionable free speech theory in modern Western democracies. Emerson expanded on this defense when he argued that freedom of speech helps to provide a balance between stability and change, Freedom of speech acts as a safety valve to let off steam when people might otherwise be bent on revolution
10.
Internationalism (politics)
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Internationalism is a political principle which transcends nationalism and advocates a greater political or economic cooperation among nations and people. In 19th-century UK there was a liberal internationalist strand of political thought epitomized by Richard Cobden, Cobden and Bright were against the protectionist Corn Laws and in a speech at Covent Garden on September 28,1843 Cobden outlined his utopian brand of internationalism, Free Trade. Cobden believed that Free Trade would pacify the world by interdependence, a belief in the idea of the moral law and an inherent goodness in human nature also inspired their faith in internationalism. One of the first international organisations in the world was the International Workingmens Association, in this sense, the socialist understanding of internationalism is closely related to the concept of international solidarity. From this perspective, it is in the ruling class interest to promote nationalism in order to hide the inherent class conflicts at play within a given society, therefore, socialists see nationalism as a form of ideological control arising from a societys given mode of economic production. The First, Second, Third, and Fourth Internationals were socialist political groupings which sought to advance workers revolution across the globe and achieve international socialism. Socialist internationalism is anti-imperialist, and therefore supports the liberation of peoples from all forms of colonialism and foreign domination, therefore, socialists have often aligned themselves politically with anti-colonial independence movements, and actively opposed the exploitation of one country by another. In socialist theory, world peace can only come once economic competition has been ended, in proportion as the antagonism between classes within the nation vanishes, the hostility of one nation to another will come to an end. The idea was reiterated later by Lenin and advanced as the policy of the Bolshevik party during World War I. But our attitude towards war is different from that of the bourgeois pacifists. Figures such as Karl Marx and anarchist revolutionary Mikhail Bakunin would play prominent roles in the First International, one faction, with Marx as the figurehead, argued that workers and radicals must work within parliaments in order to win political supremacy and create a workers government. The Socialist International, known as the Second International, was founded in 1889 after the disintegration of the International Workingmens Association, unlike the First International, it was a federation of socialist political parties from various countries, including both reformist and revolutionary groupings. The parties of the Second International were the first socialist parties to win support among the working class and have representatives elected to parliaments. Ostensibly committed to peace and anti-imperialism, the International Socialist Congress held its meeting in Basel, Switzerland in 1912. This betrayal led the few anti-war delegates left within the Second International to organize the International Socialist Conference at Zimmerwald, known as the Zimmerwald Conference, its purpose was to formulate a platform of opposition to the war. The conference was unable to reach agreement on all points, but ultimately was able to publish the Zimmerwald Manifesto, the most left-wing and stringently internationalist delegates at the conference were organized around Lenin and the Russian Social Democrats, and known as the Zimmerwald Left. The Zimmerwald Left resolutions urged all socialists who were committed to the internationalist principles of socialism to struggle against the war and it was an association of communist political parties from throughout the world dedicated to proletarian internationalism and the revolutionary overthrow of the world bourgeoisie. A variety of still active left-wing political organizations claim to be the successors of Trotskys original Fourth International
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Argentina
Austria
Bosnia and Herzegovina
Brazil
Colombia
Comoros
Democratic Republic of the Congo
Republic of the Congo
Croatia
Cyprus
Ethiopia
Guatemala
Italy
Kenya
Malaysia
Mali
Moldova
Montenegro
Morocco
Mozambique
Romania
Senegal
Singapore
Ukraine
