2010 United States Census
The 2010 United States Census is the twenty-third and most recent United States national census. National Census Day, the reference day used for the census, was April 1, 2010; the census was taken via mail-in citizen self-reporting, with enumerators serving to spot-check randomly selected neighborhoods and communities. As part of a drive to increase the count's accuracy, 635,000 temporary enumerators were hired; the population of the United States was counted as 308,745,538, a 9.7% increase from the 2000 Census. This was the first census in which all states recorded a population of over half a million, as well as the first in which all 100 largest cities recorded populations of over 200,000; as required by the United States Constitution, the U. S. census has been conducted every 10 years since 1790. The 2000 U. S. Census was the previous census completed. Participation in the U. S. Census is required by law in Title 13 of the United States Code. On January 25, 2010, Census Bureau Director Robert Groves inaugurated the 2010 Census enumeration by counting World War II veteran Clifton Jackson, a resident of Noorvik, Alaska.
More than 120 million census forms were delivered by the U. S. Post Office beginning March 15, 2010; the number of forms mailed out or hand-delivered by the Census Bureau was 134 million on April 1, 2010. Although the questionnaire used April 1, 2010 as the reference date as to where a person was living, an insert dated March 15, 2010 included the following printed in bold type: "Please complete and mail back the enclosed census form today." The 2010 Census national mail participation rate was 74%. From April through July 2010, census takers visited households that did not return a form, an operation called "non-response follow-up". In December 2010, the U. S. Census Bureau delivered population information to the U. S. President for apportionment, in March 2011, complete redistricting data was delivered to states. Identifiable information will be available in 2082; the Census Bureau did not use a long form for the 2010 Census. In several previous censuses, one in six households received this long form, which asked for detailed social and economic information.
The 2010 Census used only a short form asking ten basic questions: How many people were living or staying in this house, apartment, or mobile home on April 1, 2010? Were there any additional people staying here on April 1, 2010 that you did not include in Question 1? Mark all that apply: Is this house, apartment, or mobile home – What is your telephone number? What is Person 1's name? What is Person 1's sex? What is Person 1's age and Person 1's date of birth? Is Person 1 of Hispanic, Latino, or Spanish origin? What is Person 1's race? Does Person 1 sometimes live or stay somewhere else? The form included space to repeat all of these questions for up to twelve residents total. In contrast to the 2000 census, an Internet response option was not offered, nor was the form available for download. Detailed socioeconomic information collected during past censuses will continue to be collected through the American Community Survey; the survey provides data about communities in the United States on a 1-year or 3-year cycle, depending on the size of the community, rather than once every 10 years.
A small percentage of the population on a rotating basis will receive the survey each year, no household will receive it more than once every five years. In June 2009, the U. S. Census Bureau announced. However, the final form did not contain a separate "same-sex married couple" option; when noting the relationship between household members, same-sex couples who are married could mark their spouses as being "Husband or wife", the same response given by opposite-sex married couples. An "unmarried partner" option was available for couples; the 2010 census cost $13 billion $42 per capita. Operational costs were $5.4 billion under the $7 billion budget. In December 2010 the Government Accountability Office noted that the cost of conducting the census has doubled each decade since 1970. In a detailed 2004 report to Congress, the GAO called on the Census Bureau to address cost and design issues, at that time, had estimated the 2010 Census cost to be $11 billion. In August 2010, Commerce Secretary Gary Locke announced that the census operational costs came in under budget.
Locke credited the management practices of Census Bureau director Robert Groves, citing in particular the decision to buy additional advertising in locations where responses lagged, which improved the overall response rate. The agency has begun to rely more on questioning neighbors or other reliable third parties when a person could not be reached at home, which reduced the cost of follow-up visits. Census data for about 22% of U. S. househol
Alabama is a state in the southeastern region of the United States. It is bordered by Tennessee to the north, Georgia to the east and the Gulf of Mexico to the south, Mississippi to the west. Alabama is the 30th largest by area and the 24th-most populous of the U. S. states. With a total of 1,500 miles of inland waterways, Alabama has among the most of any state. Alabama is nicknamed the Yellowhammer State, after the state bird. Alabama is known as the "Heart of Dixie" and the "Cotton State"; the state tree is the longleaf pine, the state flower is the camellia. Alabama's capital is Montgomery; the largest city by population is Birmingham. The oldest city is Mobile, founded by French colonists in 1702 as the capital of French Louisiana. From the American Civil War until World War II, like many states in the southern U. S. suffered economic hardship, in part because of its continued dependence on agriculture. Similar to other former slave states, Alabamian legislators employed Jim Crow laws to disenfranchise and otherwise discriminate against African Americans from the end of the Reconstruction Era up until at least the 1970s.
Despite the growth of major industries and urban centers, white rural interests dominated the state legislature from 1901 to the 1960s. During this time, urban interests and African Americans were markedly under-represented. Following World War II, Alabama grew as the state's economy changed from one based on agriculture to one with diversified interests; the state's economy in the 21st century is based on management, finance, aerospace, mineral extraction, education and technology. The European-American naming of the Alabama River and state was derived from the Alabama people, a Muskogean-speaking tribe whose members lived just below the confluence of the Coosa and Tallapoosa rivers on the upper reaches of the river. In the Alabama language, the word for a person of Alabama lineage is Albaamo; the suggestion that "Alabama" was borrowed from the Choctaw language is unlikely. The word's spelling varies among historical sources; the first usage appears in three accounts of the Hernando de Soto expedition of 1540: Garcilaso de la Vega used Alibamo, while the Knight of Elvas and Rodrigo Ranjel wrote Alibamu and Limamu in transliterations of the term.
As early as 1702, the French called the tribe the Alibamon, with French maps identifying the river as Rivière des Alibamons. Other spellings of the name have included Alibamu, Albama, Alibama, Alabamu, Allibamou. Sources disagree on the word's meaning; some scholars suggest the word comes from amo. The meaning may have been "clearers of the thicket" or "herb gatherers", referring to clearing land for cultivation or collecting medicinal plants; the state has numerous place names of Native American origin. However, there are no correspondingly similar words in the Alabama language. An 1842 article in the Jacksonville Republican proposed it meant "Here We Rest." This notion was popularized in the 1850s through the writings of Alexander Beaufort Meek. Experts in the Muskogean languages have not found any evidence to support such a translation. Indigenous peoples of varying cultures lived in the area for thousands of years before the advent of European colonization. Trade with the northeastern tribes by the Ohio River began during the Burial Mound Period and continued until European contact.
The agrarian Mississippian culture covered most of the state from 1000 to 1600 AD, with one of its major centers built at what is now the Moundville Archaeological Site in Moundville, Alabama. This is the second-largest complex of the classic Middle Mississippian era, after Cahokia in present-day Illinois, the center of the culture. Analysis of artifacts from archaeological excavations at Moundville were the basis of scholars' formulating the characteristics of the Southeastern Ceremonial Complex. Contrary to popular belief, the SECC appears to have no direct links to Mesoamerican culture, but developed independently; the Ceremonial Complex represents a major component of the religion of the Mississippian peoples. Among the historical tribes of Native American people living in present-day Alabama at the time of European contact were the Cherokee, an Iroquoian language people. While part of the same large language family, the Muskogee tribes developed distinct cultures and languages. With exploration in the 16th century, the Spanish were the first Europeans to reach Alabama.
The expedition of Hernando de Soto passed through Mabila and other parts of the state in 1540. More than 160 years the French founded the region's first European settlement at Old Mobile in 1702; the city was moved to the current site of Mobile in 1711. This area was claimed by the French from 1702 to 1763 as part of La Louisiane. After the French lost to the British in the Seven Years' War, it became part of British West Florida from 1763 to 1783. After the United States victory in the American Revolutionary War, the territory was divided between the United States and Spain; the latter retained control of this western territory from 1783 until the surrender of the Spanish garrison at Mobile to U. S. forces on April 13, 1813. Thomas Bassett, a loyalist to the British monarchy during the Revolutionary era, was one of the earliest white settlers in the state
Treaty of Dancing Rabbit Creek
The Treaty of Dancing Rabbit Creek was a treaty signed on September 27, 1830, proclaimed on February 24, 1831, between the Choctaw American Indian tribe and the United States Government. This was the first removal treaty carried into effect under the Indian Removal Act; the treaty ceded about 11 million acres of the Choctaw Nation in what is now Mississippi in exchange for about 15 million acres in the Indian territory, now the state of Oklahoma. The principal Choctaw negotiators were Chief Greenwood LeFlore and Nittucachee. S. negotiators were Colonel John Secretary of War John Eaton. The site of the signing of this treaty is in the southwest corner of Noxubee County; the Treaty of Dancing Rabbit Creek was the last major land cession treaty signed by the Choctaw. With ratification by the U. S. Congress in 1831, the treaty allowed those Choctaw who chose to remain in Mississippi to become the first major non-European ethnic group to gain recognition as U. S. citizens. On August 25, 1830, the Choctaw were supposed to meet with Andrew Jackson in Franklin, but Greenwood Leflore informed the Secretary of War, John H. Eaton, that the chiefs were fiercely opposed to attending.
The president was upset but, as the journalist Len Green wrote in 1978, "Although angered by the Choctaw refusal to meet him in Tennessee, Jackson felt from LeFlore's words that he might have a foot in the door and dispatched Secretary of War Eaton and John Coffee to meet with the Choctaws in their nation." Jackson appointed Eaton and General John Coffee as commissioners to represent him to meet the Choctaws where the "rabbits gather to dance." The commissioners met with the headmen on September 15, 1830, at Dancing Rabbit Creek. In a carnival-like atmosphere, the US officials explained the policy of removal through interpreters to an audience of 6,000 men and children; the Choctaws faced migration west of the Mississippi River or submitting to U. S. and state law as citizens. The treaty would sign away the remaining traditional homeland to the United States; the Treaty of Dancing Rabbit Creek was one of the largest land transfers signed between the United States Government and American Indians in time of peace.
The Choctaw ceded their remaining traditional homeland to the United States. Article 14 allowed for some Choctaw to remain in the state of Mississippi, if they wanted to become citizens: ART. XIV; each Choctaw head of a family being desirous to remain and become a citizen of the States, shall be permitted to do so, by signifying his intention to the Agent within six months from the ratification of this Treaty, he or she shall thereupon be entitled to a reservation of one section of six hundred and forty acres of land, to be bounded by sectional lines of survey. If they reside upon said lands intending to become citizens of the States for five years after the ratification of this Treaty, in that case a grant in fee simple shall issue. Persons who claim under this article shall not lose the privilege of a Choctaw citizen, but if they remove are not to be entitled to any portion of the Choctaw annuity; the Choctaw were the first of the "Five Civilized Tribes" to be removed from the southeastern United States, as the federal and state governments desired Indian lands to accommodate a growing agrarian American society.
In 1831, tens of thousands of Choctaw walked the 800-kilometer journey to Oklahoma and many died. Like the Creek, Cherokee and Seminole who followed them, the Choctaw attempted to resurrect their traditional lifestyle and government in their new homeland; the Choctaw at this crucial time became two distinct groups: the Nation in Oklahoma and the Tribe in Mississippi. The nation retained its autonomy to regulate itself, but the tribe left in Mississippi had to submit to state and U. S. laws. Under article XIV, in 1830 the Mississippi Choctaws became the first major non-European ethnic group to gain U. S. citizenship. The Choctaw sought to elect a representative to the U. S. House of Representatives; the preamble begins with, A treaty of perpetual, friendship and limits, entered into by John H. Eaton and John Coffee, for and in behalf of the Government of the United States, the Mingoes, Chiefs and Warriors of the Choctaw Nation and held at Dancing Rabbit Creek, on the fifteenth of September, in the year eighteen hundred and thirty...
The following terms of the treaty were: 1. Perpetual peace and friendship. 2. Lands west of the Mississippi River to be conveyed to the Choctaw Nation. 3. Lands east of the Mississippi River to be ceded and removal to begin in 1831 and end in 1833. 4. Autonomy of the Choctaw Nation and descendants to be secured from laws of U. S. territories forever. 5. U. S. will serve as protectorate of the Choctaw Nation. 6. Choctaw or party of Choctaws part of violent acts against the U. S. citizens or property will be delivered to the U. S. authorities. 7. Offenses against Choctaws and their property by U. S. citizens and other tribes will be examined and every possible degree of justice applied. 8. No harboring of U. S. fugitives with all expenses to capture him or her paid by the U. S. 9. Persons ordered from Choctaw Nation. 10. Traders require a written permit. 11. Nav
A county seat is an administrative center, seat of government, or capital city of a county or civil parish. The term is used in Canada, Romania and the United States. County towns have a similar function in the United Kingdom and Republic of Ireland, in Jamaica. In most of the United States, counties are the political subdivisions of a state; the city, town, or populated place that houses county government is known as the seat of its respective county. The county legislature, county courthouse, sheriff's department headquarters, hall of records and correctional facility are located in the county seat though some functions may be located or conducted in other parts of the county if it is geographically large. A county seat is but not always, an incorporated municipality; the exceptions include the county seats of counties that have no incorporated municipalities within their borders, such as Arlington County, Virginia. Ellicott City, the county seat of Howard County, is the largest unincorporated county seat in the United States, followed by Towson, the county seat of Baltimore County, Maryland.
Some county seats may not be incorporated in their own right, but are located within incorporated municipalities. For example, Cape May Court House, New Jersey, though unincorporated, is a section of Middle Township, an incorporated municipality. In some of the colonial states, county seats include or included "Court House" as part of their name. In the Canadian provinces of Prince Edward Island, New Brunswick, Nova Scotia, the term "shire town" is used in place of county seat. County seats in Taiwan are the administrative centers of the counties. There are 13 county seats in Taiwan, which are in the forms of county-administered city, urban township or rural township. Most counties have only one county seat. However, some counties in Alabama, Georgia, Kentucky, Mississippi, New Hampshire, New York, Vermont have two or more county seats located on opposite sides of the county. An example is Harrison County, which lists both Biloxi and Gulfport as county seats; the practice of multiple county seat towns dates from the days.
There have been few efforts to eliminate the two-seat arrangement, since a county seat is a source of pride for the towns involved. There are 36 counties with multiple county seats in 11 states: Coffee County, Alabama St. Clair County, Alabama Arkansas County, Arkansas Carroll County, Arkansas Clay County, Arkansas Craighead County, Arkansas Franklin County, Arkansas Logan County, Arkansas Mississippi County, Arkansas Prairie County, Arkansas Sebastian County, Arkansas Yell County, Arkansas Columbia County, Georgia Lee County, Iowa Campbell County, Kentucky Kenton County, Kentucky Essex County, Massachusetts Middlesex County, Massachusetts Plymouth County, Massachusetts Bolivar County, Mississippi Carroll County, Mississippi Chickasaw County, Mississippi Harrison County, Mississippi Hinds County, Mississippi Jasper County, Mississippi Jones County, Mississippi Panola County, Mississippi Tallahatchie County, Mississippi Yalobusha County, Mississippi Jackson County, Missouri Hillsborough County, New Hampshire Seneca County, New York Bennington County, Vermont In New England, the town, not the county, is the primary division of local government.
Counties in this region have served as dividing lines for the states' judicial systems. Connecticut and Rhode Island have no county level of thus no county seats. In Vermont and Maine the county seats are designated shire towns. County government consists only of a Superior Court and Sheriff, both located in the respective shire town. Bennington County has two shire towns. In Massachusetts, most government functions which would otherwise be performed by county governments in other states are performed by town or city governments; as such, Massachusetts has dissolved many of its county governments, the state government now operates the registries of deeds and sheriff's offices in those counties. In Virginia, a county seat may be an independent city surrounded by, but not part of, the county of which it is the administrative center. Two counties in South Dakota have their county seat and government services centered in a neighboring county, their county-level services are provided by Fall River Tripp County, respectively.
In Louisiana, divided into parishes rather than counties, county seats are referred to as parish seats. Alaska is divided into boroughs rather than counties; the Unorganized Borough, which covers 49 % of Alaska's area, has equivalent. The state with the most counties is Texas, with 254, the state with the fewest counties is Delaware, with 3. County seat war Administrative center County town, administrative centres in Ireland and the UK Chef-lieu, administrative centres in Algeria, Luxembourg, France and Tunisia Municipality, equivalent to county in many c
1890 United States Census
The Eleventh United States Census was taken beginning June 2, 1890. It determined the resident population of the United States to be 62,979,766—an increase of 25.5 percent over the 50,189,209 persons enumerated during the 1880 census. The data was tabulated by machine for the first time; the data reported that the distribution of the population had resulted in the disappearance of the American frontier. Most of the 1890 census materials were destroyed in a 1921 fire and fragments of the US census population schedule exist only for the states of Alabama, Illinois, New Jersey, New York, North Carolina, South Dakota, Texas, the District of Columbia; this was the first census in which a majority of states recorded populations of over one million, as well as the first in which multiple cities – New York as of 1880, Philadelphia – recorded populations of over one million. The census saw Chicago rank as the nation's second-most populous city, a position it would hold until 1990, in which Los Angeles would supplant it.
The 1890 census collected the following information: The 1890 census was the first to be compiled using methods invented by Herman Hollerith and was overseen by Superintendents Robert P. Porter and Carroll D. Wright. Data was entered on a machine readable medium, punched cards, tabulated by machine; the net effect of the many changes from the 1880 census: the larger population, the number of data items to be collected, the Census Bureau headcount, the volume of scheduled publications, the use of Hollerith's electromechanical tabulators, was to reduce the time required to process the census from eight years for the 1880 census to six years for the 1890 census. The total population of 62,947,714, the family, or rough, was announced after only six weeks of processing; the public reaction to this tabulation was disbelief, as it was believed that the "right answer" was at least 75,000,000. The United States census of 1890 showed a total of 248,253 Native Americans living in the United States, down from 400,764 Native Americans identified in the census of 1850.
The 1890 census announced that the frontier region of the United States no longer existed, that the Census Bureau would no longer track the westward migration of the U. S. population. Up to and including the 1880 census, the country had a frontier of settlement. By 1890, isolated bodies of settlement had broken into the unsettled area to the extent that there was hardly a frontier line; this prompted Frederick Jackson Turner to develop his Frontier Thesis. The original data for the 1890 Census is no longer available. All the population schedules were damaged in a fire in the basement of the Commerce Building in Washington, D. C. in 1921. Some 25 % of the materials were presumed another 50 % damaged by smoke and water; the damage to the records led to an outcry for a permanent National Archives. In December 1932, following standard federal record-keeping procedures, the Chief Clerk of the Bureau of the Census sent the Librarian of Congress a list of papers to be destroyed, including the original 1890 census schedules.
The Librarian was asked by the Bureau to identify any records which should be retained for historical purposes, but the Librarian did not accept the census records. Congress authorized destruction of that list of records on February 21, 1933, the surviving original 1890 census records were destroyed by government order by 1934 or 1935; the other censuses for which some information has been lost are the 1810 enumerations. Few sets of microdata from the 1890 census survive, but aggregate data for small areas, together with compatible cartographic boundary files, can be downloaded from the National Historical Geographic Information System. Mayo-Smith, Richmond, "The Eleventh Census of the United States". In: The Economic Journal, Vol. 1, p. 43 - 58 1891 U. S Census Report Contains 1890 Census results Historical US Census data from the U. S. Census Bureau website Hollerith 1890 Census Tabulator by Columbia University "The Fate of the 1890 Population Census" from the National Archives website
Multiracial Americans are Americans who have mixed ancestry of two or more races. The term may include Americans of mixed race ancestry who self-identify with just one group culturally and socially. In the 2010 US census 9 million individuals or 2.9% of the population, self-identified as multiracial. There is evidence. Historical reasons, including slavery creating a racial caste and the European-American suppression of Native Americans led people to identify or be classified by only one ethnicity that of the culture in which they were raised. Prior to the mid-20th century, many people hid their multiracial heritage because of racial discrimination against minorities. While many Americans may be biologically multiracial, they do not know it or do not identify so culturally, any more than they maintain all the differing traditions of a variety of national ancestries. After a lengthy period of formal racial segregation in the former Confederacy following the Reconstruction Era and bans on interracial marriage in various parts of the country, more people are forming interracial unions.
In addition, social conditions have changed and many multiracial people do not believe it is advantageous to try to "pass" as white. Diverse immigration has brought more mixed race people into the United States, such as a significant population of Hispanics identifying as mestizos. Since the 1980s, the United States has had a growing multiracial identity movement; because more Americans have insisted on being allowed to acknowledge their mixed racial origins, the 2000 census for the first time allowed residents to check more than one ethno-racial identity and thereby identify as multiracial. In 2008, Barack Obama was elected as the first biracial President of the United States. Today, multiracial individuals are found in every corner of the country. Multiracial groups in the United States include many African Americans, Hispanic Americans, Métis Americans, Louisiana Creoles, Melungeons, Lumbees and several other communities found in the Eastern US. Many Native Americans are multiracial in ancestry while identifying as members of federally recognized tribes.
The American people are multi-ethnic descendants of various culturally distinct immigrant groups, many of which have now developed nations. Some consider themselves multiracial, while acknowledging race as a social construct. Creolization and integration have been continuing processes; the Civil Rights Movement and other social movements since the mid-twentieth century worked to achieve social justice and equal enforcement of civil rights under the constitution for all ethnicities. In the 2000s, less than 5% of the population identified as multiracial. In many instances, mixed racial ancestry is so far back in an individual's family history, that it does not affect more recent ethnic and cultural identification. Interracial relationships, common-law marriages and marriages occurred since the earliest colonial years before slavery hardened as a racial caste associated with people of African descent in the British colonies. Virginia and other English colonies passed laws in the 17th century that gave children the social status of their mother, according to the principle of partus sequitur ventrem, regardless of the father's race or citizenship.
This overturned the principle in English common law by which a man gave his status to his children – this had enabled communities to demand that fathers support their children, whether legitimate or not. The change increased white men's ability to use slave women sexually, as they had no responsibility for the children; as master as well as father of mixed-race children born into slavery, the men could use these people as servants or laborers or sell them as slaves. In some cases, white fathers provided for their multiracial children, paying or arranging for education or apprenticeships and freeing them during the two decades following the American Revolution. Many other white fathers abandoned their mothers to slavery; the researcher Paul Heinegg found that most families of free people of color in colonial times were founded from the unions of white women, whether free or indentured servants and African men, indentured or free. In the early years, the working-class peoples worked together, their children were free because of the status of the white women.
This was in contrast to the pattern in the post-Revolutionary era, in which most mixed-race children had white fathers and slave mothers. Anti-miscegenation laws were passed in most states during the 18th, 19th and early 20th centuries, but this did not prevent white slaveholders, their sons or other powerful white men from taking slave women as concubines and having multiracial children with them. In California and the western US, there were greater numbers of Asian residents; these were prohibited from official relationships with whites. White legislators passed laws prohibiting marriage between European and Asian Americans until the 1950s. Interracial relationships have had a long history in North America and the United States, beginning with the intermixing of European explorers and soldiers, who took native women as companions. After European settlement increased and fur trappers married or had unions with women of native tribes. In the 17th century