1.
Viljandi
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Viljandi is a town and municipality in southern Estonia with a population of 17,473 in 2013. It is the capital of Viljandi County, the town was first mentioned in 1283, upon being granted its town charter by Wilhelm von Endorpe. The town became a member of the Hanseatic League at the beginning of the 14th century, the once influential Estonian newspaper Sakala was founded in Viljandi in 1878. The flag of Viljandi is bi-coloured, its upper part light blue, the citys shield-shaped coat of arms is light blue, with a white rose in the middle. Viljandi is the white rose city – in midsummer there are 720 white roses flowering in front of the city hall, in summer, the White Rose Day is celebrated in Viljandi. First records of civilization in the surroundings of Viljandi date back to the 5th millennium B. C, the first written record of the earthen stronghold of Viljandi was in the year 1154 in the commentaries to al-Idrisis world atlas Geography. In the 12th century, a permanent settlement emerged around the stronghold of Viljandi, in 1211 the hillfort of the Estonians in Viljandi was besieged by a joint army of Germans, Latvians, and Livs. The Livonian Sword Brethren captured the hillfort in August 1223 from a contingent of the people of Rus, in place of the Sakala wooden stronghold a powerful Order Centre was started in 1224. The following year the Grand Master Volquin led the construction of the Viljandi Castle at the site of the former hillfort, the Viljandi castle was one of the largest in the Baltic region. It was a fortification of the Livonian Order and was appointed a commander from 1248. The fortress was rebuilt and modernized over the next two-hundred years. In the 13th century, a town arose on the northern side of the stronghold. The Hamburg-Riga town bylaws, lands and population of it were first recorded in 1283, during the first half of the 14th century, Viljandi joined the influential Hanseatic League – the town had become an important stop for merchants on their way to Russia and back. In 1365, the council was party when peace between Denmark and Hansa was concluded. In 1470, Johann Wolthus von Herse, then master of the order, in the Middle Ages, Viljandi was a typical small commercial town, which got its main income from transit trade. The local trade and handicraft played an important role. In 1481, Ivan III of Russia laid siege to the castle, the decline of Viljandi started during the Livonian War and in 1560, the forces of Prince Kurbski of Muscovite Russia succeeded in seizing and demolished the town and the stronghold. During the Polish–Russian War in the first quarter of the 17th century, the town, under the Swedish rule in the 17th century the town bylaws of Viljandi were cancelled
2.
Tallinn
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Tallinn is the capital and largest city of Estonia. It is situated on the northern coast of the country, on the shore of the Gulf of Finland,80 km south of Helsinki, east of Stockholm, from the 13th century until 1918, the city was known as Reval. Tallinn occupies an area of 159.2 km2 and has a population of 444,591, approximately 33% of Estonias total population lives in Tallinn. Tallinn was founded in 1248, but the earliest human settlements date back 5,000 years, making it one of the oldest capital cities of Northern Europe. The initial claim over the land was laid by the Danes in 1219 after a raid of Lyndanisse led by Valdemar II of Denmark. Due to its location, the city became a major trade hub, especially from the 14th to the 16th century. Tallinns Old Town is one of the best preserved cities in Europe and is listed as a UNESCO World Heritage Site. Tallinn is the political, financial, cultural and educational center of Estonia. Often dubbed the Silicon Valley of Europe, it has the highest number of startups per person in Europe and is a birthplace of international companies. The city is to house the headquarters of the European Unions IT agency, providing to the global cybersecurity it is the home to the NATO Cyber Defence Centre of Excellence. It is ranked as a city and has been listed among the top 10 digital cities in the world. The city was a European Capital of Culture for 2011, along with Turku in Finland and it has been suggested that Quwri may have denoted a predecessor of the modern city. The earliest names of Tallinn include Kolyvan, which is known from East Slavic chronicles, up to the 13th century, the Scandinavians and Henry of Livonia in his chronicle called the town Lindanisa (or Lyndanisse in Danish, Lindanäs in Swedish and Ledenets in Old East Slavic. It has been suggested that the archaic Estonian word linda is similar to the Votic word lidna. According to this suggestion, nisa would have the meaning niemi, producing Kesoniemi, another ancient historical name for Tallinn in Finnish is Rääveli. The Icelandic Njals saga mentions Tallinn and calls it Rafala, which is a variant of the name Raphael, after the Danish conquest in 1219, the town became known in the German, Swedish and Danish languages as Reval. The name originated from Revelia Revala or Rävala, the adjacent ancient name of the surrounding area and it is usually thought to be derived from Taani-linn, after the Danes built the castle in place of the Estonian stronghold at Lindanisse. However, it could also have come from tali-linna, or talu-linna, the element -linna, like Germanic -burg and Slavic -grad / -gorod, originally meant fortress, but is used as a suffix in the formation of town names
3.
Paide
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Paide, is the capital of Järva County, Estonia. Paides German name Weißenstein means white stone and this name was derived from the limestone used for the construction of Paide Castle. A Latin translation of that, Albus Lapis, has also been used, the Estonian name Paide was first recorded in 1564 as Paida and is thought to derive from the word paas, pae limestone. A castle was built in Paide by order of Konrad von Mandern, master of the Livonian Order and it was from the beginning constructed around the central tower or keep, locally known as Tall Hermann tower or Vallitorn. With its six storeys, the tower has always been the core of the castle complex, the fortress was strengthened during the 14th and 15th centuries, when the surrounding walls were enlarged and towers added. It was also modernised to be able to meet the new threat of firearms, during the 16th century, the castle was again modified through the addition of outer bastions. During the Livonian War, the castle was besieged by Russian troops. After that, the castle changed several times. It was also involved in the fighting during the 1600-1611 Polish-Swedish War, in 1895-1897 restoration work was carried out on the central tower and some other parts of the castle. However, in 1941, during World War II, retreating Soviet troops blew up the tower and it was not repaired until after Estonia regained its independence. Today the restored central tower houses a part of Järva County museum, Paide is home to Paide linnastaadion, the home ground of Meistriliiga football team Paide Linnameeskond
4.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
5.
Pope Innocent III
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Pope Innocent III reigned from 8 January 1198 to his death. His birth name was Lotario dei Conti di Segni, sometimes anglicised to Lothar of Segni, Pope Innocent was one of the most powerful and influential popes. He exerted an influence over the Christian states of Europe. Pope Innocent was central in supporting the Catholic Churchs reforms of ecclesiastical affairs through his decretals and this resulted in a considerable refinement of Western canon law. Pope Innocent is notable for using interdict and other censures to compel princes to obey his decisions, Innocent called for Christian crusades against Muslim Spain and the Holy Land, as well as the Albigensian Crusade against the Cathars in southern France. One of Pope Innocents critical decisions was organizing the Fourth Crusade, originally intended to attack Jerusalem through Egypt, a series of unforeseen circumstances led the crusaders to Constantinople, where they ultimately sacked the city in 1204. Lotario de Conti was born in Gavignano, near Anagni and his father was Count Trasimund of Segni and was a member of a famous house, Conti, which produced nine Popes, including Gregory IX, Alexander IV and Innocent XIII. Lotario was the nephew of Pope Clement III, his mother, as Pope, Lotario was to play a major role in the shaping of canon law through conciliar canons and decretal letters. He subscribed the papal bulls between 7 December 1190 and 4 November 1197, as a cardinal, Lotario wrote De miseria humanae conditionis. The work was popular for centuries, surviving in more than 700 manuscripts. Although he never returned to the work he intended to write, On the Dignity of Human Nature. Celestine III died on 8 January 1198 and he was only thirty-seven years old at the time. He took the name Innocent III, maybe as a reference to his predecessor Innocent II, as pope, Innocent III began with a very wide sense of his responsibility and of his authority. The Muslim recapture of Jerusalem in 1187 was to him a divine judgment on the moral lapses of Christian princes and he was also determined to protect what he called the liberty of the Church from inroads by secular princes. The patrimonium was routinely threatened by Hohenstaufen German kings who, as Roman emperors, the early death of Henry VI left his 4-year-old son Frederick II as king. Henry VI’s widow Constance of Sicily ruled over Sicily for her son before he reached the age of majority. She was as eager to remove German power from the kingdom of Sicily as was Innocent III, before her death in 1198, she named Innocent as guardian of the young Frederick until he reached his maturity. In exchange, Innocent was also able to recover papal rights in Sicily that had been surrendered decades earlier to King William I of Sicily by Pope Adrian IV, the Pope invested the young Frederick II as King of Sicily in November 1198
6.
Germans
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Germans are a Germanic ethnic group native to Central Europe, who share a common German ancestry, culture and history. German is the mother tongue of a substantial majority of ethnic Germans. The English term Germans has historically referred to the German-speaking population of the Holy Roman Empire since the Late Middle Ages, before the collapse of communism and the reunification of Germany in 1990, Germans constituted the largest divided nation in Europe by far. Ever since the outbreak of the Protestant Reformation within the Holy Roman Empire, of approximately 100 million native speakers of German in the world, roughly 80 million consider themselves Germans. Thus, the number of Germans lies somewhere between 100 and more than 150 million, depending on the criteria applied. Today, people from countries with German-speaking majorities most often subscribe to their own national identities, the German term Deutsche originates from the Old High German word diutisc, referring to the Germanic language of the people. It is not clear how commonly, if at all, the word was used as an ethnonym in Old High German, used as a noun, ein diutscher in the sense of a German emerges in Middle High German, attested from the second half of the 12th century. The Old French term alemans is taken from the name of the Alamanni and it was loaned into Middle English as almains in the early 14th century. The word Dutch is attested in English from the 14th century, denoting continental West Germanic dialects, while in most Romance languages the Germans have been named from the Alamanni, the Old Norse, Finnish and Estonian names for the Germans were taken from that of the Saxons. In Slavic languages, the Germans were given the name of němьci, originally with a meaning foreigner, the English term Germans is only attested from the mid-16th century, based on the classical Latin term Germani used by Julius Caesar and later Tacitus. It gradually replaced Dutch and Almains, the latter becoming mostly obsolete by the early 18th century, the Germans are a Germanic people, who as an ethnicity emerged during the Middle Ages. Originally part of the Holy Roman Empire, around 300 independent German states emerged during its decline after the Peace of Westphalia in 1648 ending the Thirty Years War and these states eventually formed into modern Germany in the 19th century. The concept of a German ethnicity is linked to Germanic tribes of antiquity in central Europe, the early Germans originated on the North German Plain as well as southern Scandinavia. By the 2nd century BC, the number of Germans was significantly increasing and they began expanding into eastern Europe, during antiquity these Germanic tribes remained separate from each other and did not have writing systems at that time. In the European Iron Age the area that is now Germany was divided into the La Tène horizon in Southern Germany and the Jastorf culture in Northern Germany. By 55 BC, the Germans had reached the Danube river and had either assimilated or otherwise driven out the Celts who had lived there, and had spread west into what is now Belgium and France. Conflict between the Germanic tribes and the forces of Rome under Julius Caesar forced major Germanic tribes to retreat to the east bank of the Rhine, in Roman-held territories with Germanic populations, the Germanic and Roman peoples intermarried, and Roman, Germanic, and Christian traditions intermingled. The adoption of Christianity would later become an influence in the development of a common German identity
7.
Monk
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A monk is a person who practices religious asceticism, living either alone or with any number of other monks. The concept is ancient and can be seen in many religions, in the Greek language the term can apply to women, but in modern English it is mainly in use for men. The word nun is typically used for female monastics, although the term monachos is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable terms that denote particular kinds of monk, such as cenobite, hermit, anchorite, hesychast. In Eastern Orthodoxy monasticism holds a special and important place. Orthodox monastics separate themselves from the world in order to pray unceasingly for the world and they do not, in general, have as their primary purpose the running of social services, but instead are concerned with attaining theosis, or union with God. However, care for the poor and needy has always been an obligation of monasticism, the level of contact though will vary from community to community. Hermits, on the hand, have little or no contact with the outside world. Orthodox monasticism does not have religious orders as are found in the West, basil the Great and the Philokalia, which was compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth. Hesychasm is of importance in the ascetical theology of the Orthodox Church. Meals are usually taken in common in a dining hall known as a trapeza. Food is usually simple and is eaten in silence while one of the brethren reads aloud from the writings of the Holy Fathers. The monastic lifestyle takes a deal of serious commitment. Within the cenobitic community, all monks conform to a way of living based on the traditions of that particular monastery. In struggling to attain this conformity, the comes to realize his own shortcomings and is guided by his spiritual father in how to deal honestly with them. For this same reason, bishops are almost always chosen from the ranks of monks, Eastern monasticism is found in three distinct forms, anchoritic, cenobitic, and the middle way between the two, known as the skete. One normally enters a community first, and only after testing and spiritual growth would one go on to the skete or, for the most advanced. However, one is not necessarily expected to join a skete or become a solitary, in general, Orthodox monastics have little or no contact with the outside world, including their own families
8.
Riga
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Riga is the capital and the largest city of Latvia. With 696,593 inhabitants, Riga is the largest city in the Baltic states, the city lies on the Gulf of Riga, at the mouth of the Daugava. Rigas territory covers 307.17 square kilometres and lies one and ten metres above sea level, on a flat and sandy plain. Riga was founded in 1201 and is a former Hanseatic League member, Rigas historical centre is a UNESCO World Heritage Site, noted for its Art Nouveau/Jugendstil architecture and 19th century wooden architecture. Riga was the European Capital of Culture during 2014, along with Umeå in Sweden, Riga hosted the 2006 NATO Summit, the Eurovision Song Contest 2003, and the 2006 IIHF Mens World Ice Hockey Championships. It is home to the European Unions office of European Regulators for Electronic Communications, Riga is served by Riga International Airport, the largest airport in the Baltic states. Riga is a member of Eurocities, the Union of the Baltic Cities, another theory could be that Riga was named after Riege, the German name for the River Rīdzene, a tributary of the Daugava. The river Daugava has been a trade route since antiquity, part of the Vikings Dvina-Dnieper navigation route to Byzantium. A sheltered natural harbour 15 km upriver from the mouth of the Daugava — the site of todays Riga — has been recorded, as Duna Urbs and it was settled by the Livs, an ancient Finnic tribe. Riga began to develop as a centre of Viking trade during the early Middle Ages, Rigas inhabitants occupied themselves mainly with fishing, animal husbandry, and trading, later developing crafts. German traders began visiting Riga, establishing a nearby outpost in 1158, along with German traders also arrived the monk Meinhard of Segeberg to convert the Livonian pagans to Christianity. Catholic and Orthodox Christianity had already arrived in Latvia more than a century earlier, Meinhard settled among the Livs, building a castle and church at Ikšķile, upstream from Riga, and established his bishopric there. The Livs, however, continued to practice paganism and Meinhard died in Ikšķile in 1196, in 1198, the Bishop Berthold arrived with a contingent of crusaders and commenced a campaign of forced Christianization. Berthold was killed soon afterwards and his forces defeated, pope Innocent III issued a bull declaring a crusade against the Livonians. Bishop Albert was proclaimed Bishop of Livonia by his uncle Hartwig of Uthlede, Prince-Archbishop of Bremen, Albert landed in Riga in 1200 with 23 ships and 500 Westphalian crusaders. In 1201, he transferred the seat of the Livonian bishopric from Ikšķile to Riga, the year 1201 also marked the first arrival of German merchants in Novgorod, via the Dvina. To defend territory and trade, Albert established the Order of Livonian Brothers of the Sword in 1202, open to nobles, in 1207, Albert started on fortification of the town. Emperor Philip invested Albert with Livonia as a fief and principality of the Holy Roman Empire, until then, it had been customary for crusaders to serve for a year and then return home
9.
Paganism
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Paganism is a term that derives from Latin word pagan, which means nonparticipant, one excluded from a more distinguished, professional group. The term was used in the 4th century, by early Christian community, the term competed with polytheism already in use in Judaism, by Philo in the 1st century. Pagans and paganism was a pejorative for the same polytheistic group, Paganism has broadly connoted religion of the peasantry, and for much of its history a derogatory term. Alternate terms in Christian texts for the group was hellene. In and after the Middle Ages, paganism was a pejorative that was applied to any non-Abrahamic or unfamiliar religion, there has been much scholarly debate as to the origin of the term paganism, especially since no one before the 20th century self-identified as a pagan. In the 19th century, paganism was re-adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. Forms of these religions, influenced by various historical pagan beliefs of pre-modern Europe, exist today and are known as contemporary or modern paganism, while most pagan religions express a worldview that is pantheistic, polytheistic, or animistic, there are some monotheistic pagans. It is crucial to stress right from the start that until the 20th century people did not call themselves pagans to describe the religion they practised, the notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition, as such, throughout history it was generally used in a derogatory sense. The term pagan is from Late Latin paganus, revived during the Renaissance and it is related to pangere and ultimately comes from Proto-Indo-European *pag-. The evolution occurred only in the Latin west, and in connection with the Latin church, elsewhere, Hellene or gentile remained the word for pagan, and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. However, this idea has multiple problems, first, the words usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centered on cities, the concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity. Third, unlike words such as rusticitas, paganus had not yet acquired the meanings used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon, Early Christians adopted military motifs and saw themselves as Milites Christi. As early as the 5th century, paganos was metaphorically used to persons outside the bounds of the Christian community. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos, in it, he contrasted the fallen city of Man to the city of God of which all Christians were ultimately citizens. Hence, the invaders were not of the city or rural
