1.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
2.
Calabria
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Calabria, known in antiquity as Bruttium and formerly as Italia, is a region in Southern Italy and forms the traditionally conceptualized toe of the Italian Peninsula which resembles a boot. The capital city of Calabria is Catanzaro and its most populated city, and the seat of the Regional Council of Calabria, is Reggio Calabria in the Province of Reggio Calabria. The region is bordered to the north by the Basilicata Region, to the west by the Tyrrhenian Sea, the region covers 15,080 km2 and has a population of just under 2 million. The demonym of Calabria in English is Calabrian, in ancient times Calabria was referred to as Italy. The Romans later extended the name to cover Southern Italy and then the entire peninsula, the region is a long and narrow peninsula which stretches from north to south for 248 km, with a maximum width of 110 km. Some 42% of Calabrias area, corresponding to 15,080 km2, is mountainous, 49% is hilly and it is surrounded by the Ionian and Tyrrhenian seas. It is separated from Sicily by the Strait of Messina, where the narrowest point between Capo Peloro in Sicily and Punta Pezzo in Calabria is only 3.2 km, three mountain ranges are present, Pollino, La Sila and Aspromonte. All three mountain ranges are unique with their own flora and fauna, the Pollino Mountains in the north of the region are rugged and form a natural barrier separating Calabria from the rest of Italy. Parts of the area are heavily wooded, while others are vast and these mountains are home to a rare Bosnian Pine variety, and are included in the Pollino National Park. The highest point is Botte Donato, which reaches 1,928 metres, the area boasts numerous lakes and dense coniferous forests. La Sila also has some of the tallest trees in Italy which are called the Giants of the Sila, the Sila National Park is also known to have the purest air in Europe. The Aspromonte massif forms the southernmost tip of the Italian peninsula bordered by the sea on three sides and this unique mountainous structure reaches its highest point at Montalto, at 1,995 metres, and is full of wide, man-made terraces that slope down towards the sea. In general, most of the terrain in Calabria has been agricultural for centuries. The lowest slopes are rich in vineyards and citrus fruit orchards, the Diamante citron is one of the citrus fruits. Moving upwards, olives and chestnut trees appear while in the regions there are often dense forests of oak, pine, beech. Calabrias climate is influenced by the sea and mountains, mountain areas have a typical mountainous climate with frequent snow during winter. Erratic behavior of the Tyrrhenian Sea can bring heavy rainfall on the slopes of the region, while hot air from Africa makes the east coast of Calabria dry. The mountains that run along the region also influence the climate, the east coast is much warmer and has wider temperature ranges than the west coast
3.
Province of Reggio Calabria
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The Province of Reggio Calabria is a province in the Calabria region of Italy. It is the southernmost province in mainland Italy and is separated from the island of Sicily by the Strait of Messina, the Aspromonte massif dominates the western part, and with its long coastline, the province is a popular tourist destination during the summer. The capital is the city of Reggio and it will be effectively replaced by the Metropolitan City of Reggio Calabria starting from 2018. The province of Reggio Calabria is located at the southern tip of mainland Italy. To the west lies the Tyrrhenian Sea and to the south, the land borders are short, to the northeast lies the province of Catanzaro and to the northwest, the province of Vibo Valentia. Across the Strait of Messina, some 3 kilometres to the southwest, the province can be divided into three types of terrain. Near the west it is mountainous, with the Aspromonte massif being formed of overlapping terraces of gneiss, the highest point is 1,956 m and this area is part of the Aspromonte National Park. From the mountains flow many, often seasonal, creeks and rivers, the largest being the Amendolea, the Ancient Greeks built a town Rhegion at the site of present-day Reggio, a strategic site beside the Strait of Messina. The towns Museo Nazionale houses two statues, the Riace bronzes, recovered from the sea at Riace some 50 miles to the east. By the third century BC, the Greeks were conquered by tribes from the north and they established their sovereignty over present day Calabria and founded new cities, including their own capital Consentia, now known as Cosenza. After their victory in the Pyrrhic War, Rome occupied Calabria, the town of Reggio and other parts of the province, as well as Messina and neighbouring parts of Sicily, were devastated by the 1908 Messina earthquake. This was followed by a series of tsunamis that wreaked further damage, in the 1950s there was a mass migration of rural people from Reggio Calabria and other provinces in southern Italy to the cities of Rome, Milan and particularly Turin in the north. They were driven by poverty, the soils of the region. Between 1969 and 1973, southern Italy suffered from urban unrest due to the lack of employment possibilities and poor living conditions, in 1970, Catanzaro was chosen as the location for a new regional government. Catanzaro and Reggio Calabria were among the poorest cities in southern Italy, strikes and demonstrations occurred and went on for more than a year, and were sometimes put down brutally by the police. The railway service from Sicily was disrupted, the airport, post offices and TV station were occupied at different times, three people were killed, more than two hundred wounded and over four hundred were charged with public-order offences. The Italian government responded to this by confirming Catanzaro as the regional capital but arranging for the regional assembly to be held at Reggio. A new port and steel works were announced at Gioia Tauro, to employment in the area, but before the steel works was completed, the price of steel collapsed
4.
Magna Graecia
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The settlers who began arriving in the 8th century BC brought with them their Hellenic civilization, which was to leave a lasting imprint in Italy, such as in the culture of ancient Rome. Most notably the Roman poet Ovid referred to the south of Italy as Magna Graecia in his poem Fasti, according to Strabo, Magna Graecias colonization started already at the time of the Trojan War and lasted for several centuries. Also during that period, Greek colonies were established in places as widely separated as the eastern coast of the Black Sea, Eastern Libya and they included settlements in Sicily and the southern part of the Italian Peninsula. The Romans called the area of Sicily and the foot of Italy Magna Graecia since it was so densely inhabited by the Greeks, the ancient geographers differed on whether the term included Sicily or merely Apulia and Calabria, Strabo being the most prominent advocate of the wider definitions. With colonization, Greek culture was exported to Italy, in its dialects of the Ancient Greek language, its religious rites, an original Hellenic civilization soon developed, later interacting with the native Italic civilisations. Many of the new Hellenic cities became very rich and powerful, like Neapolis, Syracuse, Acragas Paestum, other cities in Magna Graecia included Tarentum, Epizephyrian Locri, Rhegium, Croton, Thurii, Elea, Nola, Ancona, Syessa, Bari and others. Following the Pyrrhic War in the 3rd century BC, Magna Graecia was absorbed into the Roman Republic, a remarkable example of the influence is the Griko-speaking minority that still exists today in the Italian regions of Calabria and Apulia. Griko is the name of a language combining ancient Doric, Byzantine Greek, there is a rich oral tradition and Griko folklore, limited now but once numerous, to around 30,000 people, most of them having become absorbed into the surrounding Italian element. Some scholars, such as Gerhard Rohlfs, argue that the origins of Griko may ultimately be traced to the colonies of Magna Graecia, one example is the Griko people, some of whom still maintain their Greek language and customs. For example, Greeks re-entered the region in the 16th and 17th century in reaction to the conquest of the Peloponnese by the Ottoman Empire, especially after the end of the Siege of Coron, large numbers of Greeks took refuge in the areas of Calabria, Salento and Sicily. Greeks from Coroni, the so-called Coronians, were nobles, who brought with them substantial movable property and they were granted special privileges and tax exemptions. Other Greeks who moved to Italy came from the Mani Peninsula of the Peloponnese, the Maniots were known for their proud military traditions and for their bloody vendettas, many of which still continue today. Another group of Maniot Greeks moved to Corsica, Ancient Greek dialects Greeks in Italy Italiotes Graia Graïke Graecus Griko people Griko language Hellenic civilization Names of the Greeks Cerchiai L. Jannelli L. Longo F. The Greek Cities of Magna Graecia and Sicily, in Dictionary of Greek and Roman Geography. 21 June,2005,17,19 GMT18,19 UK, salentinian Peninsula, Greece and Greater Greece. Traditional Griko song performed by Ghetonia, traditional Griko song performed by amateur local group. Second Interdisciplinary Symposium on the Hellenic Heritage of Southern Italy, the Greeks in the West, genetic signatures of the Hellenic colonisation in southern Italy and Sicily
5.
Anemoi
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The Spartans were reported to sacrifice a horse to the winds on Mount Taygetus. Astraeus, the deity, and Eos/Aurora, the goddess of the dawn, were the parents of the Anemoi. The daughters of the Anemoi are the Aurae, the deities equivalent to the Anemoi in Roman mythology were the Venti. These gods had different names, but were very similar to their Greek counterparts, borrowing their attributes. Boreas was the Greek god of the north wind and the bringer of winter. Although normally taken as the wind, the Roman writers Aulus Gellius. Boreas is depicted as being strong, with a violent temper to match. He was frequently shown as an old man with shaggy hair and beard, holding a conch shell. Pausanias wrote that Boreas had snakes instead of feet, though in art he was depicted with winged human feet. Boreas two sons Calaïs and Zetes, known as Boreads, were in the crew of the Argo as Argonauts, Boreas was closely associated with horses. He was said to have fathered twelve colts after taking the form of a stallion, to the mares of Erichthonius and these were said to be able to run across a field of grain without trampling the plants. Pliny the Elder thought that mares might stand with their hindquarters to the North Wind and he is said to have fathered three giant Hyperborean priests of Apollo by Chione. Boreas was also said to have kidnapped Orithyia, an Athenian princess, Boreas had taken a fancy to Orithyia and had initially pleaded for her favours, hoping to persuade her. When this failed, he reverted to his temper and abducted her as she danced on the banks of the Ilisos. Boreas wrapped Orithyia up in a cloud, raped her, and with her, from then on, the Athenians saw Boreas as a relative by marriage. When Athens was threatened by Xerxes, the people prayed to Boreas, and when they went home they built the god a shrine by the River Ilissus. The abduction of Orithyia was popular in Athens before and after the Persian War, in these paintings, Boreas was portrayed as a bearded man in a tunic, with shaggy hair that is sometimes frosted and spiked. The abduction was also dramatized in Aeschyluss lost play Oreithyia, in other accounts, Boreas was the father of Butes and the lover of the nymph Pitys
6.
Sparta
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Sparta was a prominent city-state in ancient Greece. In antiquity the city-state was known as Lacedaemon, while the name Sparta referred to its settlement on the banks of the Eurotas River in Laconia. Around 650 BC, it rose to become the dominant military land-power in ancient Greece, given its military pre-eminence, Sparta was recognized as the overall leader of the combined Greek forces during the Greco-Persian Wars. Between 431 and 404 BC, Sparta was the enemy of Athens during the Peloponnesian War, from which it emerged victorious. Spartas defeat by Thebes in the Battle of Leuctra in 371 BC ended Spartas prominent role in Greece, however, it maintained its political independence until the Roman conquest of Greece in 146 BC. It then underwent a period of decline, especially in the Middle Ages. Modern Sparta is the capital of the Greek regional unit of Laconia, Sparta was unique in ancient Greece for its social system and constitution, which completely focused on military training and excellence. Its inhabitants were classified as Spartiates, mothakes, perioikoi, Spartiates underwent the rigorous agoge training and education regimen, and Spartan phalanges were widely considered to be among the best in battle. Spartan women enjoyed more rights and equality to men than elsewhere in the classical world. Sparta was the subject of fascination in its own day, as well as in the West following the revival of classical learning and this love or admiration of Sparta is known as Laconism or Laconophilia. At its peak around 500 BC the size of the city would have been some 20,000 –35,000 free residents, plus numerous helots, olliers theory of the Spartan mirage has been widely accepted by scholars. The ancient Greeks used one of three words to refer to the location of the Spartans. The first refers primarily to the cluster of settlements in the valley of the Eurotas River. The second word was Lacedaemon, this was used sometimes as an adjective and is the name commonly used in the works of Homer. Herodotus seems to denote by it the Mycenaean Greek citadel at Therapne and it could be used synonymously with Sparta, but typically it was not. It denoted the terrain on which Sparta was situated, in Homer it is typically combined with epithets of the countryside, wide, lovely, shining and most often hollow and broken. The hollow suggests the Eurotas Valley, Sparta on the other hand is the country of lovely women, a people epithet. The name of the population was used for the state of Lacedaemon
7.
Strabo
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Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
8.
Pinax
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Such pinakes feature in the classical collections of most comprehensive museums. To the ancient Greeks pinax seems also to have been a term for a plate. In daily life pinax might equally denote a wax-covered writing tablet, in Christian contexts, painted icons are pinakes. The term pinacotheca for a picture gallery derives from such usages, when they are recovered by archaeologists, painted wooden pinakes have usually lost all but faint traces of their painted images - the Pitsa panels being the outstanding exception. Moulded terracotta pinakes were also brightly painted, a few elaborate gold plaques have survived from the 7th century BC, many made in Rhodes, with deity figures, especially Artemis, shown in an orientalizing Daedalic style. They often have two holes for a cord, and are shown in vase-paintings both hanging on temple walls, and also suspended from trees in the sanctuary area. The Roman architect Vitruvius mentions the pinakes in the cellas of temples, such a collection was a pinakothek, which is a modern German term for an art museum, such as the Alte Pinakothek of Munich. At Locri in southern Italy, thousands of carefully buried pinakes have been recovered, another large group of over 1,000 pottery pinakes was found at the site of Penteskouphia, just outside Corinth. These are mostly in the Antikensammlung Berlin, with some in Corinth, as well as the usual religious scenes, some of these show depictions of potters at work. Berlin also has a group of fragments from the Kerameikos cemetery in Athens. In Etruscan art, rather larger terracotta plaques than are typical in Greek art have found in tombs. Wealthy Etruscan families often had tombs with painted walls, which the Greeks did not, the Boccanera tomb at the Banditaccia necropolis at Cerveteri contained five panels almost a metre high set round the wall, which are now in the British Museum. Three of them form a scene, apparently the Judgement of Paris. They date to about 560 BC, fragments of similar panels have been found in city centre sites, presumably from temples, elite houses and other buildings, where the subjects include scenes of everyday life. Corpus vasorum antiquorum Ex-voto Grave goods Votive site Boardman, John ed, the Oxford History of Classical Art,1993, OUP, ISBN0198143869 Ulrich Hausmann,1960. Masterpieces of Classical Art,2009, British Museum Press, ISBN9780714122540 Marilyn B, skinner, Nossis and Women’s Cult at Locri
9.
Defensive wall
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A defensive wall is a fortification used to protect a city, town or other settlement from potential aggressors. In ancient to modern times, they were used to enclose settlements, beyond their defensive utility, many walls also had important symbolic functions – representing the status and independence of the communities they embraced. Existing ancient walls are almost always masonry structures, although brick, depending on the topography of the area surrounding the city or the settlement the wall is intended to protect, elements of the terrain may be incorporated in order to make the wall more effective. Walls may only be crossed by entering the city gate and are often supplemented with towers. Simpler defensive walls of earth or stone, thrown up around hillforts, ringworks, early castles, from very early history to modern times, walls have been a near necessity for every city. Uruk in ancient Sumer is one of the worlds oldest known walled cities, before that, the city of Jericho in what is now the West Bank had a wall surrounding it as early as the 8th millennium BC. The Assyrians deployed large labour forces to build new palaces, temples, some settlements in the Indus Valley Civilization were also fortified. By about 3500 B. C. hundreds of small farming villages dotted the Indus floodplain, many of these settlements had fortifications and planned streets. Mundigak in present-day south-east Afghanistan has defensive walls and square bastions of sun dried bricks, babylon was one of the most famous cities of the ancient world, especially as a result of the building program of Nebuchadnezzar, who expanded the walls and built the Ishtar Gate. Exceptions were few — notably, ancient Sparta and ancient Rome did not have walls for a long time, initially, these fortifications were simple constructions of wood and earth, which were later replaced by mixed constructions of stones piled on top of each other without mortar. In Central Europe, the Celts built large fortified settlements which the Romans called oppida, the fortifications were continuously expanded and improved. In ancient Greece, large stone walls had been built in Mycenaean Greece, in classical era Greece, the city of Athens built a long set of parallel stone walls called the Long Walls that reached their guarded seaport at Piraeus. Large tempered earth walls were built in ancient China since the Shang Dynasty, although stone walls were built in China during the Warring States, mass conversion to stone architecture did not begin in earnest until the Tang Dynasty. The large walls of Pingyao serve as one example, likewise, the famous walls of the Forbidden City in Beijing were established in the early 15th century by the Yongle Emperor. The Romans fortified their cities with massive, mortar-bound stone walls, the most famous of these are the largely extant Aurelian Walls of Rome and the Theodosian Walls of Constantinople, together with partial remains elsewhere. These are mostly city gates, like the Porta Nigra in Trier or Newport Arch in Lincoln, apart from these, the early Middle Ages also saw the creation of some towns built around castles. These cities were only protected by simple stone walls and more usually by a combination of both walls and ditches. From the 12th century AD hundreds of settlements of all sizes were founded all across Europe and these cities are easy to recognise due to their regular layout and large market spaces
10.
Necropolis
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A necropolis is a large, designed cemetery with elaborate tomb monuments. The name stems from the Ancient Greek νεκρόπολις nekropolis, literally meaning city of the dead, the term usually implies a separate burial site at a distance from a city, as opposed to tombs within cities, which were common in various places and periods of history. They are different from fields, which did not have remains above the ground. While the word is most commonly used for ancient sites, the name was revived in the early 19th century and applied to planned city cemeteries, such as the Glasgow Necropolis. Aside from the pyramids which were reserved for the burial of Pharaohs the Egyptian necropoleis included mastabas, naqsh-e Rustam is an ancient necropolis located about 12 km northwest of Persepolis, in Fars Province, Iran. The oldest relief at Naqsh-i Rustam dates to c.1000 BC, though it is severely damaged, it depicts a faint image of a man with unusual head-gear and is thought to be Elamite in origin. The depiction is part of an image, most of which was removed at the command of Bahram II. Four tombs belonging to Achaemenid kings are carved out of the face at a considerable height above the ground. The tombs are known locally as the Persian crosses, after the shape of the facades of the tombs, later, Sassanian kings added a series of rock reliefs below the tombs. In the Mycenean Greek period pre-dating ancient Greece burials could be performed inside the city, in Mycenae for example the royal tombs were located in a precinct within the city walls. This changed during the ancient Greek period when necropoleis usually lined the roads outside a city, there existed some degree of variation within the ancient Greek world however. Sparta was notable for continuing the practice of burial within the city, the Etruscans took the concept of a city of the dead quite literally. The typical tomb at the Banditaccia necropolis at Cerveteri consists of a tumulus which covers one or more rock-cut subterranean tombs and these tombs had multiple chambers and were elaborately decorated like contemporary houses. The arrangement of the tumuli in a grid of streets gave it a similar to the cities of the living. The art historian Nigel Spivey considers the name cemetery inadequate and argues that only the term necropolis can do justice to these burial sites. Etruscan necropoleis were located on hills or slopes of hills. In ancient Rome families originally buried deceased relatives in their own homes because of the Roman practice of ancestor worship, the enactment of the Twelve Tables in 449 BC forbade this, which made the Romans adopt the practice of burial in necropoleis. List of necropoleis Funerary art Catacombs
