Cambridge is a university city and the county town of Cambridgeshire, England, on the River Cam 50 miles north of London. At the United Kingdom Census 2011, its population was 123,867 including 24,506 students. Cambridge became an important trading centre during the Roman and Viking ages, there is archaeological evidence of settlement in the area as early as the Bronze Age; the first town charters were granted in the 12th century, although modern city status was not conferred until 1951. The world-renowned University of Cambridge was founded in 1209; the buildings of the university include King's College Chapel, Cavendish Laboratory, the Cambridge University Library, one of the largest legal deposit libraries in the world. The city's skyline is dominated by several college buildings, along with the spire of the Our Lady and the English Martyrs Church, the chimney of Addenbrooke's Hospital and St John's College Chapel tower. Anglia Ruskin University, which evolved from the Cambridge School of Art and the Cambridgeshire College of Arts and Technology has its main campus in the city.
Cambridge is at the heart of the high-technology Silicon Fen with industries such as software and bioscience and many start-up companies born out of the university. More than 40% of the workforce have a higher education qualification, more than twice the national average; the Cambridge Biomedical Campus, one of the largest biomedical research clusters in the world, is soon to house premises of AstraZeneca, a hotel and the relocated Papworth Hospital. The first game of association football took place at Parker's Piece; the Strawberry Fair music and arts festival and Midsummer Fair are held on Midsummer Common, the annual Cambridge Beer Festival takes place on Jesus Green. The city is adjacent to the A14 roads. Cambridge station is less than an hour from London King's Cross railway station. Settlements have existed around the Cambridge area since prehistoric times; the earliest clear evidence of occupation is the remains of a 3,500-year-old farmstead discovered at the site of Fitzwilliam College.
Archaeological evidence of occupation through the Iron Age is a settlement on Castle Hill from the 1st century BC relating to wider cultural changes occurring in southeastern Britain linked to the arrival of the Belgae. The principal Roman site is a small fort Duroliponte on Castle Hill, just northwest of the city centre around the location of the earlier British village; the fort was bounded on two sides by the lines formed by the present Mount Pleasant, continuing across Huntingdon Road into Clare Street. The eastern side followed Magrath Avenue, with the southern side running near to Chesterton Lane and Kettle's Yard before turning northwest at Honey Hill, it was converted to civilian use around 50 years later. Evidence of more widespread Roman settlement has been discovered including numerous farmsteads and a village in the Cambridge district of Newnham. Following the Roman withdrawal from Britain around 410, the location may have been abandoned by the Britons, although the site is identified as Cair Grauth listed among the 28 cities of Britain by the History of the Britons.
Evidence exists that the invading Anglo-Saxons had begun occupying the area by the end of the century. Their settlement – on and around Castle Hill – became known as Grantebrycge. Anglo-Saxon grave goods have been found in the area. During this period, Cambridge benefited from good trade links across the hard-to-travel fenlands. By the 7th century, the town was less significant and described by Bede as a "little ruined city" containing the burial site of Etheldreda. Cambridge was on the border between the East and Middle Anglian kingdoms and the settlement expanded on both sides of the river; the arrival of the Vikings was recorded in the Anglo-Saxon Chronicle in 875. Viking rule, the Danelaw, had been imposed by 878 Their vigorous trading habits caused the town to grow rapidly. During this period the centre of the town shifted from Castle Hill on the left bank of the river to the area now known as the Quayside on the right bank. After the Viking period, the Saxons enjoyed a return to power, building churches such as St Bene't's Church, merchant houses and a mint, which produced coins with the town's name abbreviated to "Grant".
In 1068, two years after his conquest of England, William of Normandy built a castle on Castle Hill. Like the rest of the newly conquered kingdom, Cambridge fell under the control of the King and his deputies; the first town charter was granted by Henry I between 1120 and 1131. It recognised the borough court; the distinctive Round Church dates from this period. In 1209, Cambridge University was founded by students escaping from hostile townspeople in Oxford; the oldest existing college, was founded in 1284. In 1349 Cambridge was affected by the Black Death. Few records survive; the town north of the river was affected being wiped out. Following further depopulation after a second national epidemic in 1361, a letter from the Bishop of Ely suggested that two parishes in Cambridge be merged as there were not enough people to fill one church. With more than a third of English clergy dying in the Black Death, four new colleges were established at the university over the following years to train new clergymen, namely Gonville Hall, Trinity Hall, Corpus Christi and Clare.
In 1382 a revised town charter effects a "diminution of the liberties that the community had enjoyed", due to Cambridge's pa
Traditional Chinese characters
Traditional Chinese characters are Chinese characters in any character set that does not contain newly created characters or character substitutions performed after 1946. They are most the characters in the standardized character sets of Taiwan, of Hong Kong and Macau, in the Kangxi Dictionary; the modern shapes of traditional Chinese characters first appeared with the emergence of the clerical script during the Han Dynasty, have been more or less stable since the 5th century. The retronym "traditional Chinese" is used to contrast traditional characters with Simplified Chinese characters, a standardized character set introduced by the government of the People's Republic of China on Mainland China in the 1950s. Traditional Chinese characters are used in Taiwan, Hong Kong, Macau. In contrast, Simplified Chinese characters are used in mainland China and Malaysia in official publications. However, several countries – such as Australia, the US and Canada – are increasing their number of printed materials in Simplified Chinese, to better accommodate citizens from mainland China.
The debate on traditional and simplified Chinese characters has been a long-running issue among Chinese communities. A large number of overseas Chinese online newspapers allow users to switch between both character sets. Although simplified characters are taught and endorsed by the government of China, there is no prohibition against the use of traditional characters. Traditional characters are used informally in regions in China in handwriting and used for inscriptions and religious text, they are retained in logos or graphics to evoke yesteryear. Nonetheless, the vast majority of media and communications in China is dominated by simplified characters. In Hong Kong and Macau, Traditional Chinese has been the legal written form since colonial times. In recent years, simplified Chinese characters in Hong Kong and Macau has appeared to accommodate Mainland Chinese tourists and immigrants; this has led to concerns by many residents to protect their local heritage. Taiwan has never adopted simplified characters.
The use of simplified characters in official documents is prohibited by the government of Taiwan. Simplified characters are understood to a certain extent by any educated Taiwanese, learning to read them takes little effort; some stroke simplifications that have been incorporated into Simplified Chinese are in common use in handwriting. For example, while the name of Taiwan is written as 臺灣, the semi-simplified name 台灣 is acceptable to write in official documents. In Southeast Asia, the Chinese Filipino community continues to be one of the most conservative regarding simplification. While major public universities are teaching simplified characters, many well-established Chinese schools still use traditional characters. Publications like the Chinese Commercial News, World News, United Daily News still use traditional characters. On the other hand, the Philippine Chinese Daily uses simplified. Aside from local newspapers, magazines from Hong Kong, such as the Yazhou Zhoukan, are found in some bookstores.
In case of film or television subtitles on DVD, the Chinese dub, used in Philippines is the same as the one used in Taiwan. This is because the DVDs belongs to DVD Region Code 3. Hence, most of the subtitles are in Traditional Characters. Overseas Chinese in the United States have long used traditional characters. A major influx of Chinese immigrants to the United States occurred during the latter half of the 19th century, before the standardization of simplified characters. Therefore, United States public notices and signage in Chinese are in Traditional Chinese. Traditional Chinese characters are called several different names within the Chinese-speaking world; the government of Taiwan calls traditional Chinese characters standard characters or orthodox characters. However, the same term is used outside Taiwan to distinguish standard and traditional characters from variant and idiomatic characters. In contrast, users of traditional characters outside Taiwan, such as those in Hong Kong and overseas Chinese communities, users of simplified Chinese characters, call them complex characters.
An informal name sometimes used by users of simplified characters is "old characters". Users of traditional characters sometimes refer them as "Full Chinese characters" to distinguish them from simplified Chinese characters; some traditional character users argue that traditional characters are the original form of the Chinese characters and cannot be called "complex". Simplified characters cannot be "standard" because they are not used in all Chinese-speaking regions. Conversely, supporters of simplified Chinese characters object to the description of traditional characters as "standard," since they view the new simplified characters as the contemporary standard used by the vast majority of Chinese speakers, they point out that traditional characters are not traditional as many Chinese characters have been made more elaborate over time. Some people refer to traditional characters as "proper characters" and modernized characters as "simplified-stroke characters" (sim
Chinese folk religion
Chinese folk religion or Han folk religion or Shenism is the religious tradition of the Han Chinese, including veneration of forces of nature and ancestors, exorcism of harmful forces, a belief in the rational order of nature which can be influenced by human beings and their rulers as well as spirits and gods. Worship is devoted to a multiplicity of gods and immortals, who can be deities of phenomena, of human behaviour, or progenitors of lineages. Stories regarding some of these gods are collected into the body of Chinese mythology. By the 11th century, these practices had been blended with Buddhist ideas of karma and rebirth, Taoist teachings about hierarchies of gods, to form the popular religious system which has lasted in many ways until the present day. Chinese religions have a variety of sources, local forms, founder backgrounds, ritual and philosophical traditions. Despite this diversity, there is a common core that can be summarised as four theological and moral concepts: Tian, the transcendent source of moral meaning.
Yin and yang is the polarity that describes the order of the universe, held in balance by the interaction of principles of growth and principles of waning, with yang preferred over yin in common religion. Ling, "numen" or "sacred", is the inchoate order of creation. Both the present day government of China and the imperial dynasties of the Ming and Qing tolerated village popular religious cults if they bolstered social stability but suppressed or persecuted those that they feared would undermine it. After the fall of the empire in 1911, governments and elites opposed or attempted to eradicate folk religion in order to promote "modern" values, many condemned "feudal superstition"; these conceptions of folk religion began to change in Taiwan in the late 20th century and in mainland China in the 21st. Many scholars now view folk religion in a positive light. In recent times Chinese folk religions are experiencing a revival in Taiwan; some forms have received official understanding or recognition as a preservation of traditional Chinese culture, such as Mazuism and the Sanyi teaching in Fujian, Huangdi worship, other forms of local worship, for example the Longwang, Pangu or Caishen worship.
Chinese "popular religion" or "folk religion" or "folk belief" have long been used to indicate the local and communal religious life and complexities of Han local indigenous cults of China in English-language academic literature, though the Chinese language has not had a concept or overarching name for this. In Chinese academic literature and common usage "folk religion" refers to specific organised folk religious sects. "Folk beliefs" is a technical term with little usage outside the academia, in which it entered into usage at first among Taiwanese scholars from Japanese language during Japan's occupation, between the 1990s and the early 21st century among mainland Chinese scholars. With the rise of the study of traditional cults and the creation of a government agency to give legal status to this religion and philosophers in China have proposed the adoption of a formal name in order to solve the terminological problems of confusion with folk religious sects and conceptualise a definite field for research and administration.
The terms that have been proposed include "Chinese native religion" or "Chinese indigenous religion", "Chinese ethnic religion", or simply "Chinese religion" viewed as comparable to the usage of the term "Hinduism" for Indian religion, "Shenxianism" inspired by the term "Shenism", used in the 1950s by the anthropologist Allan J. A. Elliott; the Qing dynasty scholars Yao Wendong and Chen Jialin used the term shenjiao not referring to Shinto as a definite religious system, but to local shin beliefs in Japan. Other definitions that have been used are "folk cults","spontaneous religion", "lived religion", "local religion", "diffused religion"."Shendao" is a term used in the Yijing referring to the divine order of nature. Around the time of the spread of Buddhism in the Han period, it was used to distinguish the indigenous religion from the imported religion. Ge Hong used it in his Baopuzi as a synonym for Taoism; the term was subsequently adopted in Japan in the 6th century as Shindo Shinto, with the same purpose of identification of the Japanese indigenous religion.
In the 14th century, the Hongwu Emperor used the term "Shendao" identifying the indigenous cults, which he strengthened and systematised."Chinese Universism", not in the sense of "universalism", a system of universal application, Tian in Chinese thought, is a coinage of Jan Jakob Maria de Groot that refers to the metaphysical perspective that lies behind the Chinese religious tradition. De Groot calls Chinese Universism "the ancient metaphysical view that serves as the basis of all classical Chine
Virtual International Authority File
The Virtual International Authority File is an international authority file. It is a joint project of several national libraries and operated by the Online Computer Library Center. Discussion about having a common international authority started in the late 1990s. After a series of failed attempts to come up with a unique common authority file, the new idea was to link existing national authorities; this would present all the benefits of a common file without requiring a large investment of time and expense in the process. The project was initiated by the US Library of Congress, the German National Library and the OCLC on August 6, 2003; the Bibliothèque nationale de France joined the project on October 5, 2007. The project transitioned to being a service of the OCLC on April 4, 2012; the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together. A VIAF record receives a standard data number, contains the primary "see" and "see also" records from the original records, refers to the original authority records.
The data are available for research and data exchange and sharing. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol; the file numbers are being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAF's clustering algorithm is run every month; as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records. Authority control Faceted Application of Subject Terminology Integrated Authority File International Standard Authority Data Number International Standard Name Identifier Wikipedia's authority control template for articles Official website VIAF at OCLC
A hand plane is a tool for shaping wood using muscle power to force the cutting blade over the wood surface. Some rotary power planers are motorized power tools used for the same types of larger tasks, but are unsuitable for fine scale planing where a miniature hand plane is used; when powered by electricity to the breadth of a board or panel, the tool may be called a thickness planer or planer which are designed to shape and finish larger boards or surfaces. All planes are used to flatten, reduce the thickness of, impart a smooth surface to a rough piece of lumber or timber. Planing is used to produce horizontal, vertical, or inclined flat surfaces on workpieces too large for shaping, where the integrity of the whole requires the same smooth surface. Special types of planes are designed to cut decorative mouldings. Hand planes are the combination of a cutting edge, such as a sharpened metal plate, attached to a firm body, that when moved over a wood surface, take up uniform shavings, by nature of the body riding on the'high spots' in the wood, by providing a constant angle to the cutting edge, render the planed surface smooth.
A cutter which extends below the bottom surface, or sole, of the plane slices off shavings of wood. A large, flat sole on a plane guides the cutter to remove only the highest parts of an imperfect surface, after several passes, the surface is flat and smooth; when used for flattening, bench planes with longer soles are preferred for boards with longer longitudinal dimensions. A longer sole registers against a greater portion of the board's face or edge surface which leads to a more flat surface or straighter edge. Conversely, using a smaller plane allows for more localized low or high spots to remain. Though most planes are pushed across a piece of wood, holding it with one or both hands, Japanese planes are pulled toward the body, not pushed away. Woodworking machinery that perform a similar function as hand planes include the jointer and the thickness planer called a thicknesser; when rough lumber is reduced to dimensional lumber, a large electric motor or internal combustion engine will drive a thickness planer that removes a certain percentage of excess wood to create a uniform, smooth surface on all four sides of the board and in specialty woods, may plane the cut edges.
Hand planes are originating thousands of years ago. Early planes were made from wood with a rectangular slot or mortise cut across the center of the body; the cutting blade or iron was held in place with a wooden wedge. The wedge was tapped into the mortise and adjusted with a small mallet, a piece of scrap wood or with the heel of the user's hand. Planes of this type have been found in excavations of old sites as well as drawings of woodworking from medieval Europe and Asia; the earliest known examples of the woodworking plane have been found in Pompeii although other Roman examples have been unearthed in Britain and Germany. The Roman planes resemble modern planes in essential function, most having iron wrapping a wooden core top, bottom and rear and an iron blade secured with a wedge. One example found in Cologne has a body made of bronze without a wooden core. A Roman plane iron used for cutting moldings was found in England. Histories prior to these examples are not clear although furniture pieces and other woodwork found in Egyptian tombs show surfaces smoothed with some manner of cutting edge or scraping tool.
There are suggestions that the earliest planes were wooden blocks fastened to the soles of adzes to effect greater control of the cutting action. In the mid-1860s, Leonard Bailey began producing a line of cast iron-bodied hand planes, the patents for which were purchased by Stanley Rule & Level, now Stanley Works; the original Bailey designs were further evolved and added to by Justus Traut and others at Stanley Rule & Level. The Bailey and Bedrock designs became the basis for most modern metal hand plane designs manufactured today; the Bailey design is still manufactured by Stanley Works. In 1918 an air-powered handheld planing tool was developed to reduce shipbuilding labor during World War I; the air-driven cutter spun at 8000 to 15000 rpm and allowed one man to do the planing work of up to fifteen men who used manual tools. Modern hand planes are made from wood, ductile iron or bronze which produces a tool, heavier and will not rust; the standard components of a hand plane include: A: The mouth is an opening in the sole of the plane through which the blade extends, through which wood shavings rise.
B: The iron is a steel blade which cuts the wood. C: The lever cap secures the cap iron and iron to the frog. D: The depth adjustment knob controls the cutting depth of the iron. E: The knob allows a second hand to guide the plane. F: The cap iron or chipbreaker reinforces the iron and curls and breaks apart wood shavings as they pass through the mouth. G: The lateral adjustment lever skews the iron so that the depth of cut is uniform across the mouth. H: The tote is the principal handle for gripping the plane. I: Is cam lever which pivots a sliding section of the forward end of the sole to adjust the gap in the plane's mouth, it is secured by tightening the knob. J: The frog is an adjustable iron wedge that holds the plane iron at the proper angle and allows it to be varied in depth relative to the sole; the frog is screwed down to the inside of the sole through two parallel slots and on many planes is only adjustable with a screwdriver when the plane iron is removed. Some planes, such as the Stanley Bedrock lin