1.
Sumerian language
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Sumerian is the language of ancient Sumer and a language isolate which was spoken in southern Mesopotamia. During the 3rd millennium BC, an intimate cultural symbiosis developed between the Sumerians and the Akkadians, which included widespread bilingualism. The influence of Sumerian on Akkadian is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a Sprachbund, then it was forgotten until the 19th century, when Assyriologists began deciphering the cuneiform inscriptions and excavated tablets left by these speakers. It succeeds the proto-literate period, which spans roughly the 35th to 30th centuries, some versions of the chronology may omit the Late Sumerian phase and regard all texts written after 2000 BC as Post-Sumerian. The term Post-Sumerian is meant to refer to the time when the language was already extinct, the extinction has traditionally been dated approximately to the end of the Third Dynasty of Ur, the last predominantly Sumerian state in Mesopotamia, about 2000 BC. The standard variety of Sumerian is called eme-ĝir, a notable variety or sociolect is called eme-sal. Eme-sal is used exclusively by female characters in some literary texts, in addition, it is dominant in certain genres of cult songs. The special features of eme-sal are mostly phonological, but words different from the language are also used. Sumerian is a language, meaning that words could consist of a chain of more or less clearly distinguishable and separable affixes and/or morphemes. Sumerian distinguishes the grammatical genders human/non-human, but it not have separate male/female gender pronouns. The human gender includes not only humans but also gods and in cases the word for statue. Sumerian has also claimed to have two tenses, but these are currently described as completive and incompletive or perfective and imperfective aspects instead. There are a number of cases, absolutive, ergative, genitive, dative/allative, locative, comitative, equative, directive/adverbial. The naming and number of the cases varies in the scientific literature, the different homophones are marked with different numbers by convention,2 and 3 being often replaced by acute accent and grave accent diacritics respectively. For example, du = go, du3 = dù = build, Sumerian is a split ergative language. It behaves as a language in the 1st and 2nd person of present-future tense/incompletive aspect. Similar patterns are found in a number of unrelated split ergative languages
2.
Sumer
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Living along the valleys of the Tigris and Euphrates, Sumerian farmers were able to grow an abundance of grain and other crops, the surplus of which enabled them to settle in one place. Proto-writing in the dates back to c.3000 BC. The earliest texts come from the cities of Uruk and Jemdet Nasr and date back to 3300 BC, modern historians have suggested that Sumer was first permanently settled between c.5500 and 4000 BC by a West Asian people who spoke the Sumerian language, an agglutinative language isolate. These conjectured, prehistoric people are now called proto-Euphrateans or Ubaidians, some scholars contest the idea of a Proto-Euphratean language or one substrate language. Reliable historical records begin much later, there are none in Sumer of any kind that have dated before Enmebaragesi. Juris Zarins believes the Sumerians lived along the coast of Eastern Arabia, todays Persian Gulf region, Sumerian civilization took form in the Uruk period, continuing into the Jemdet Nasr and Early Dynastic periods. During the 3rd millennium BC, a cultural symbiosis developed between the Sumerians, who spoke a language isolate, and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the 3rd millennium BC as a Sprachbund, Sumer was conquered by the Semitic-speaking kings of the Akkadian Empire around 2270 BC, but Sumerian continued as a sacred language. Native Sumerian rule re-emerged for about a century in the Neo-Sumerian Empire or Third Dynasty of Ur approximately 2100-2000 BC, the term Sumerian is the common name given to the ancient non-Semitic-speaking inhabitants of Mesopotamia, Sumer, by the East Semitic-speaking Akkadians. The Sumerians referred to themselves as ùĝ saĝ gíg ga, phonetically /uŋ saŋ gi ga/, literally meaning the black-headed people, the Akkadian word Shumer may represent the geographical name in dialect, but the phonological development leading to the Akkadian term šumerû is uncertain. Hebrew Shinar, Egyptian Sngr, and Hittite Šanhar, all referring to southern Mesopotamia, in the late 4th millennium BC, Sumer was divided into many independent city-states, which were divided by canals and boundary stones. Each was centered on a dedicated to the particular patron god or goddess of the city. The Sumerian city-states rose to power during the prehistoric Ubaid and Uruk periods, classical Sumer ends with the rise of the Akkadian Empire in the 23rd century BC. Following the Gutian period, there is a brief Sumerian Renaissance in the 21st century BC, the Amorite dynasty of Isin persisted until c.1700 BC, when Mesopotamia was united under Babylonian rule. The Sumerians were eventually absorbed into the Akkadian population, 2500–2334 BC Akkadian Empire period, c. 2218–2047 BC Ur III period, c, 2047–1940 BC The Ubaid period is marked by a distinctive style of fine quality painted pottery which spread throughout Mesopotamia and the Persian Gulf. It appears that this culture was derived from the Samarran culture from northern Mesopotamia and it is not known whether or not these were the actual Sumerians who are identified with the later Uruk culture
3.
King
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King is the title given to a male monarch in a variety of contexts. The female equivalent is queen regnant, in the context of prehistory, antiquity and contemporary indigenous peoples, the title may refer to tribal kingship. Germanic kingship is cognate with Indo-European traditions of tribal rulership In the context of classical antiquity, king may translate Latin rex or either Greek archon or basileus. In classical European feudalism, the title of king as the ruler of a kingdom is understood as the highest rank in the order, potentially subject. In a modern context, the title may refer to the ruler of one of a number of modern monarchies. The title of king is used alongside other titles for monarchs, in the West prince, emperor, archduke, duke or grand duke, in the Middle East sultan or emir, etc. Kings, like other royalty, tend to wear purple because purple was a color to wear in the past. The English term king is derived from the Anglo-Saxon cyning, which in turn is derived from the Common Germanic *kuningaz, the Common Germanic term was borrowed into Estonian and Finnish at an early time, surviving in these languages as kuningas. The English term king translates, and is considered equivalent to, Latin rēx, the Germanic term is notably different from the word for king in other Indo-European languages. It is a derivation from the term *kunjom kin by the -inga- suffix, the literal meaning is that of a scion of the kin, or perhaps son or descendant of one of noble birth. English queen translates Latin regina, it is from Old English cwen queen, noble woman, the Germanic term for wife appears to have been specialized to wife of a king, in Old Norse, the cognate kvan still mostly refers to a wife generally. Scandinavian drottning, dronning is a derivation from *druhtinaz lord. The English word is of Germanic origin, and historically refers to Germanic kingship, the Early Middle Ages begin with a fragmentation of the former Western Roman Empire into barbarian kingdoms. The core of European feudal manorialism in the High Middle Ages were the territories of the kingdom of France, the Holy Roman Empire, in southern Europe, the kingdom of Sicily was established following the Norman conquest of southern Italy. The Kingdom of Sardinia was claimed as a title held by the Crown of Aragon in 1324. In the Balkans, the Kingdom of Serbia was established in 1217, in eastern-central Europe, the Kingdom of Hungary was established in AD1000 following the Christianisation of the Magyars. The kingdoms of Poland and Bohemia were established within the Holy Roman Empire in 1025 and 1198, in Eastern Europe, the Kievan Rus consolidated into the Grand Duchy of Moscow, which did not technically claim the status of kingdom until the early modern Tsardom of Russia. In northern Europe, the kingdoms of the Viking Age by the 11th century expanded into the North Sea Empire under Cnut the Great, king of Denmark, England
4.
Cuneiform script
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Cuneiform script, one of the earliest systems of writing, was invented by the Sumerians. It is distinguished by its wedge-shaped marks on clay tablets, made by means of a blunt reed for a stylus, the name cuneiform itself simply means wedge shaped. Emerging in Sumer in the fourth millennium BC, cuneiform writing began as a system of pictograms. In the third millennium, the pictorial representations became simplified and more abstract as the number of characters in use grew smaller, the system consists of a combination of logophonetic, consonantal alphabetic and syllabic signs. Cuneiform writing was replaced by the Phoenician alphabet during the Neo-Assyrian Empire. By the second century CE, the script had become extinct, between half a million and two million cuneiform tablets are estimated to have been excavated in modern times, of which only approximately 30,000 –100,000 have been read or published. Most of these have lain in these collections for a century without being translated, studied or published, the cuneiform writing system was in use for more than three millennia, through several stages of development, from the 34th century BC down to the second century CE. Ultimately, it was replaced by alphabetic writing in the course of the Roman era. It had to be deciphered as an unknown writing system in 19th-century Assyriology. Successful completion of its deciphering is dated to 1857, the cuneiform script was developed from pictographic proto-writing in the late 4th millennium BC. Mesopotamias proto-literate period spans roughly the 35th to 32nd centuries, the first documents unequivocally written in Sumerian date to the 31st century at Jemdet Nasr. Originally, pictographs were either drawn on clay tablets in vertical columns with a reed stylus or incised in stone. This early style lacked the characteristic shape of the strokes. Proper names continued to be written in purely logographic fashion. The earliest known Sumerian king whose name appears on contemporary cuneiform tablets is Enmebaragesi of Kish, from about 2900 BC, many pictographs began to lose their original function, and a given sign could have various meanings depending on context. The sign inventory was reduced from some 1,500 signs to some 600 signs, determinative signs were re-introduced to avoid ambiguity. Cuneiform writing proper thus arises from the more primitive system of pictographs at about that time, by adjusting the relative position of the tablet to the stylus, the writer could use a single tool to make a variety of impressions. Cuneiform tablets could be fired in kilns to provide a permanent record, many of the clay tablets found by archaeologists were preserved because they were fired when attacking armies burned the building in which they were kept
5.
Logogram
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In written language, a logogram or logograph is a written character that represents a word or phrase. Chinese characters and Japanese kanji are logograms, some Egyptian hieroglyphs, the use of logograms in writing is called logography. A writing system that is based on logograms is called a logographic system, in alphabets and syllabaries, individual written characters represent sounds rather than concepts. Unlike logograms, phonograms do not necessarily have meaning by themselves, Writing language in this way is called phonemic orthography. Logographic systems include the earliest writing systems, the first historical civilizations of the Near East, Africa, China, a more recent attempt is Zlango, intended for use in text messaging, currently including around 300 icons. The term logosyllabary is used to emphasize the partially phonetic nature of these scripts when the domain is the syllable. For example, Egyptian was used to write both sȝ duck and sȝ son, though it is likely that these words were not pronounced the same apart from their consonants and this can be illustrated with Chinese. Not all Chinese characters represent morphemes, some morphemes are composed of more than one character, for example, the Chinese word for spider, 蜘蛛 zhīzhū, was created by fusing the rebus 知朱 zhīzhū with the bug determinative 虫. Neither *蜘 zhī nor *蛛 zhū can be used separately, in Archaic Chinese, one can find the reverse, a single character representing more than one morpheme. An example is Archaic Chinese 王 hjwangs, a combination of a morpheme hjwang meaning king, in modern Mandarin, bimorphemic syllables are always written with two characters, for example 花儿 huār flower. These logograms, called hozwārishn, were dispensed with altogether after the Arab conquest of Persia, logograms are used in modern shorthand to represent common words. In addition, the numerals and mathematical symbols used in systems are logograms—1 one,2 two, + plus, = equals, and so on. In English, the ampersand & is used for and and et, % for percent, # for number, § for section, $ for dollar, € for euro, £ for pound, ° for degree, @ for at, etc. All historical logographic systems include a dimension, as it is impractical to have a separate basic character for every word or morpheme in a language. In some cases, such as cuneiform as it was used for Akkadian, many logographic systems also have a semantic/ideographic component, called determinatives in the case of Egyptian and radicals in the case of Chinese. In the case of Chinese, the vast majority of characters are a combination of a radical that indicates its nominal category. The Mayan system used logograms with phonetic complements like the Egyptian, Chinese scholars have traditionally classified the Chinese characters hanzi into six types by etymology. The first two types are single-body, meaning that the character was created independently of other characters, single-body pictograms and ideograms make up only a small proportion of Chinese logograms
6.
Determinative
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A determinative, also known as a taxogram or semagram, is an ideogram used to mark semantic categories of words in logographic scripts which helps to disambiguate interpretation. They have no counterpart in spoken language, though they may derive historically from glyphs for real words. In transliterations of Sumerian, the determinatives are written in superscript in lower case, whether a given sign is a mere determinative or a Sumerogram can not always be determined unambiguously since their use is not always consistent. Nearly every word — nouns, verbs, and adjectives — features a determinative, some of which become rather specific and it is believed that they were used as much as word dividers as for semantic disambiguation. Determinatives are generally not transcribed, but when they are, they are transcribed by their number in Gardiners Sign List, determinative Signs In Egyptian Some 90% of Chinese characters are determinative-phonetic compounds, the phonetic element and the determinative are combined to form a single glyph
7.
Akkadian
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Akkadian is an extinct East Semitic language that was spoken in ancient Mesopotamia. The earliest attested Semitic language, it used the writing system, which was originally used to write the unrelated Ancient Sumerian. The language was named after the city of Akkad, a centre of Mesopotamian civilization during the Akkadian Empire. The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a sprachbund, Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-millennium BC. From the second half of the third millennium BC, texts written in Akkadian begin to appear. By the second millennium BC, two variant forms of the language were in use in Assyria and Babylonia, known as Assyrian and Babylonian respectively, for centuries, Akkadian was the native language in Mesopotamian nations such as Assyria and Babylonia. However, it began to decline during the Neo-Assyrian Empire around the 8th century BC, by the Hellenistic period, the language was largely confined to scholars and priests working in temples in Assyria and Babylonia. The last known Akkadian cuneiform document dates from the 1st century AD, Akkadian belongs with the other Semitic languages in the Near Eastern branch of the Afroasiatic languages, a family native to East Africa, which then spread to West, Northwest and Northeast Africa. Within the Near Eastern Semitic languages, Akkadian forms an East Semitic subgroup and this novel word order is due to the influence of the Sumerian substratum, which has an SOV order. Additionally Akkadian is the only Semitic language to use the prepositions ina and ana, other Semitic languages like Arabic and Aramaic have the prepositions bi/bə and li/lə. The origin of the Akkadian spatial prepositions is unknown, in contrast to most other Semitic languages, Akkadian has only one non-sibilant fricative, ḫ. Akkadian lost both the glottal and pharyngeal fricatives, which are characteristic of the other Semitic languages, until the Old Babylonian period, the Akkadian sibilants were exclusively affricated. Old Akkadian is preserved on clay tablets dating back to c.2500 BC and it was written using cuneiform, a script adopted from the Sumerians using wedge-shaped symbols pressed in wet clay. As employed by Akkadian scribes, the cuneiform script could represent either Sumerian logograms, Sumerian syllables, Akkadian syllables. For this reason, the sign AN can on the one hand be a logogram for the word ilum, additionally, this sign was used as a determinative for divine names. Another peculiarity of Akkadian cuneiform is that many signs do not have a phonetic value. Certain signs, such as AḪ, do not distinguish between the different vowel qualities, nor is there any coordination in the other direction, the syllable -ša-, for example, is rendered by the sign ŠA, but also by the sign NĪĜ. Both of these are used for the same syllable in the same text
