1.
Malmesbury
–
Malmesbury /ˈmɑːlmzbri/ or /ˈmɑːmzbri/ is a market town and civil parish in the southern Cotswolds in the county of Wiltshire, England. Once the site of an Iron Age fort, in the Anglo-Saxon period it became the site of a monastery famed for its learning, Æthelstan, the first king of England, was buried in Malmesbury Abbey when he died in 939. The hilltop contains several freshwater springs, which helped early settlements and it was the site of an Iron Age fort, and in the Anglo-Saxon period it had a monastery famed as a centre of learning. The town is listed in the Burghal Hidage as one of Alfred the Greats defended burhs assessed at 1200 hides, the town was described in the Domesday Book as a borough. Alfreds grandson, Æthelstan, the first king of England, was buried in Malmesbury Abbey in 939, the Abbey was founded in 675 by Maildubh, Mailduf or Maelduib, an Irishman. Having founded other churches in the area, including at Bradford on Avon and its architecture is listed in the highest category and it is a Scheduled Ancient Monument. Across the River Avons Sherston branch via the footpath by 18 Gloucester Street is a depression Daniels Well and this derives from a monk called Daniel named after earlier Daniel of Winchester. This former bishop, on losing his sight, lived at the abbey briefly until death in 745AD and was educated there, the later monk is said to have submerged himself in the cold water every day for decades to quell fiery passions. The Abbey was the site of an attempt at human flight, when noted by historian William of Malmesbury in 1010. Eilmer flew over 180 metres before landing, breaking both legs, thus by the time of the Norman invasion in 1066, Malmesbury was one of the most significant towns in England. It is listed first in the Wiltshire section of the Domesday Book, King Henry Is chancellor, Roger of Salisbury, seized the monastery under his bishopric in 1118, and held it for 20 years. Renowned as a builder, he rebuilt the wooden town walls wholly in stone rather than wood. In 1220 this resulted in the construction of the Abbey guest house, the Abbeys spire collapsed in either the late 15th or early 16th century. Under his English Reformation, King Henry VIII, sold the substantial land, the extant part of the Abbey is now the parish church, with the remains containing a parvise which still holds some fine examples of books from the former Abbey library. Malmesbury natives can be nicknamed Jackdaws, originating from the colony of these that inhabit the Abbey walls. The location and defensive position of Malmesbury on the latterly important Oxford to Bristol route made it a military point. During the Civil War the town changed hands seven times, with the face of Malmesbury Abbey still today bearing pock-marks from cannon. In 1646 Parliament ordered that the walls be destroyed
Malmesbury
–
Malmesbury Abbey
Malmesbury
–
Abbey Gardens along the
River Avon
Malmesbury
–
The interior of Malmesbury Abbey
Malmesbury
–
The main entrance to
Malmesbury Abbey (the South Porch) seen from the graveyard. This picture shows the full modern extent of the Abbey, to the right lie only ruins.
2.
Wiltshire
–
Wiltshire is a county in South West England with an area of 3,485 km2. It is landlocked and borders the counties of Dorset, Somerset, the county town was originally Wilton, after which the county is named, but Wiltshire Council is now based in the new county town of Trowbridge. Wiltshire is characterised by its high downland and wide valleys, Salisbury Plain is noted for being the location of the Stonehenge and Avebury stone circles and other ancient landmarks, and as a training area for the British Army. The city of Salisbury is notable for its mediaeval cathedral, important country houses open to the public include Longleat, near Warminster, and the National Trusts Stourhead, near Mere. The county, in the 9th century written as Wiltunscir, later Wiltonshire, is named after the county town of Wilton. Wiltshire is notable for its pre-Roman archaeology, the Mesolithic, Neolithic and Bronze Age people that occupied southern Britain built settlements on the hills and downland that cover Wiltshire. Stonehenge and Avebury are perhaps the most famous Neolithic sites in the UK, in the 6th and 7th centuries Wiltshire was at the western edge of Saxon Britain, as Cranborne Chase and the Somerset Levels prevented the advance to the west. The Battle of Bedwyn was fought in 675 between Escuin, a West Saxon nobleman who had seized the throne of Queen Saxburga, in 878 the Danes invaded the county. Following the Norman Conquest, large areas of the country came into the possession of the crown, at the time of the Domesday Survey the industry of Wiltshire was largely agricultural,390 mills are mentioned, and vineyards at Tollard and Lacock. In the 17th century English Civil War Wiltshire was largely Parliamentarian, the Battle of Roundway Down, a Royalist victory, was fought near Devizes. The Royal Wiltshire Yeomanry currently lives on as Y Squadron, based in Swindon, around 1800 the Kennet and Avon Canal was built through Wiltshire, providing a route for transporting cargoes from Bristol to London until the development of the Great Western Railway. Information on the 261 civil parishes of Wiltshire is available on the Wiltshire Community History website, run by the Libraries and this site includes maps, demographic data, historic and modern pictures and short histories. The local nickname for Wiltshire natives is moonrakers and this originated from a story of smugglers who managed to foil the local Excise men by hiding their alcohol, possibly French brandy in barrels or kegs, in a village pond. The officials took them for simple yokels or mad and left them alone, many villages claim the tale for their own village pond, but the story is most commonly linked with The Crammer in Devizes. Two-thirds of Wiltshire, a rural county, lies on chalk. This chalk is part of a system of chalk downlands throughout eastern and southern England formed by the rocks of the Chalk Group, the largest area of chalk in Wiltshire is Salisbury Plain, which is used mainly for arable agriculture and by the British Army as training ranges. The highest point in the county is the Tan Hill–Milk Hill ridge in the Pewsey Vale, just to the north of Salisbury Plain, the chalk uplands run northeast into West Berkshire in the Marlborough Downs ridge, and southwest into Dorset as Cranborne Chase. Cranborne Chase, which straddles the border, has, like Salisbury Plain, yielded much Stone Age, the Marlborough Downs are part of the North Wessex Downs AONB, a 1,730 km2 conservation area
Wiltshire
Wiltshire
–
Wiltshire shown within England
Wiltshire
–
Stonehenge
Wiltshire
–
Cherhill White Horse, east of Calne
3.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
4.
List of religions and spiritual traditions
–
Religion is a collection of cultural systems, beliefs and world views that establishes symbols that relate humanity to spirituality and, sometimes to moral values. While religion is hard to define, one model of religion, used in religious studies courses, was proposed by Clifford Geertz. A critique of Geertzs model by Talal Asad categorized religion as an anthropological category, many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to explain the origin of life or the universe. They tend to derive morality, ethics, religious laws, or a preferred lifestyle from their ideas about the cosmos, according to some estimates, there are roughly 4,200 religions in the world. The word religion is sometimes used interchangeably with faith or belief system, Certain religions also have a sacred language often used in liturgical services. Religious beliefs have also used to explain parapsychological phenomena such as out-of-body experiences, near-death experiences and reincarnation. A group of monotheistic traditions sometimes grouped with one another for comparative purposes, oriental Orthodox Churches, Includes the Armenian Apostolic, Coptic, Syrian Orthodox, Ethiopian and Eritrean Orthodox Churches, as well as a portion of the St. Thomas Christians in India. Greek Old Calendarists Russian Old Believers Bezpopovtsy Popovtsy Spiritual Christianity Doukhobor Molokan Certain Christian groups are difficult to classify as Eastern or Western, irenaeus wrote polemics against them from the standpoint of the then-unified Catholic Church. They are definitely of ancient Israelite origin, but their status as Jews is disputed, falasha or Beta Israel Noahidism Noahidism is a monotheistic ideology based on the Seven Laws of Noah, and on their traditional interpretations within Rabbinic Judaism. According to Jewish law, non-Jews are not obligated to convert to Judaism and they derive from African traditional religions, especially of West and Central Africa, showing similarities to the Yoruba religion in particular. co. uk section on major world religions
List of religions and spiritual traditions
–
Religious symbols in clock-wise order:
Judaism,
Christianity,
Islam,
Bahá'í Faith,
Hinduism,
Taoism,
Buddhism,
Sikhism,
Slavic neopaganism,
Celtic polytheism,
Heathenism (German paganism),
Semitic neopaganism,
Wicca,
Kemetism (Egyptian paganism),
Hellenism,
Italo-Roman neopaganism.
5.
Church of England
–
The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is also the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century, political and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration. Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic, Evangelical and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314. Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, later called Whitby Abbey
Church of England
–
Hereford is one of the church's 43 cathedrals; many have histories stretching back centuries
Church of England
Church of England
–
Stained glass window in
Rochester Cathedral, Kent
Church of England
–
Richard Hooker (1554–1600), one of the most influential figures in shaping Anglican theology and self-identity
6.
United Kingdom
–
The United Kingdom of Great Britain and Northern Ireland, commonly known as the United Kingdom or Britain, is a sovereign country in western Europe. Lying off the north-western coast of the European mainland, the United Kingdom includes the island of Great Britain, Northern Ireland is the only part of the United Kingdom that shares a land border with another sovereign state—the Republic of Ireland. The Irish Sea lies between Great Britain and Ireland, with an area of 242,500 square kilometres, the United Kingdom is the 78th-largest sovereign state in the world and the 11th-largest in Europe. It is also the 21st-most populous country, with an estimated 65.1 million inhabitants, together, this makes it the fourth-most densely populated country in the European Union. The United Kingdom is a monarchy with a parliamentary system of governance. The monarch is Queen Elizabeth II, who has reigned since 6 February 1952, other major urban areas in the United Kingdom include the regions of Birmingham, Leeds, Glasgow, Liverpool and Manchester. The United Kingdom consists of four countries—England, Scotland, Wales, the last three have devolved administrations, each with varying powers, based in their capitals, Edinburgh, Cardiff and Belfast, respectively. The relationships among the countries of the UK have changed over time, Wales was annexed by the Kingdom of England under the Laws in Wales Acts 1535 and 1542. A treaty between England and Scotland resulted in 1707 in a unified Kingdom of Great Britain, which merged in 1801 with the Kingdom of Ireland to form the United Kingdom of Great Britain and Ireland. Five-sixths of Ireland seceded from the UK in 1922, leaving the present formulation of the United Kingdom of Great Britain, there are fourteen British Overseas Territories. These are the remnants of the British Empire which, at its height in the 1920s, British influence can be observed in the language, culture and legal systems of many of its former colonies. The United Kingdom is a country and has the worlds fifth-largest economy by nominal GDP. The UK is considered to have an economy and is categorised as very high in the Human Development Index. It was the worlds first industrialised country and the worlds foremost power during the 19th, the UK remains a great power with considerable economic, cultural, military, scientific and political influence internationally. It is a nuclear weapons state and its military expenditure ranks fourth or fifth in the world. The UK has been a permanent member of the United Nations Security Council since its first session in 1946 and it has been a leading member state of the EU and its predecessor, the European Economic Community, since 1973. However, on 23 June 2016, a referendum on the UKs membership of the EU resulted in a decision to leave. The Acts of Union 1800 united the Kingdom of Great Britain, Scotland, Wales and Northern Ireland have devolved self-government
United Kingdom
–
Stonehenge, in
Wiltshire, was erected around 2500 BC.
United Kingdom
–
Flag
United Kingdom
–
The
Bayeux Tapestry depicts the
Battle of Hastings, 1066, and the events leading to it.
United Kingdom
–
The
Treaty of Union led to a single united kingdom encompassing all Great Britain.
7.
Saint Peter
–
Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
Saint Peter
–
Saint Peter by
Peter Paul Rubens shows the saint holding the
Keys of Heaven and wearing the
pallium
Saint Peter
–
Calling of Peter and Andrew,
Caravaggio
Saint Peter
–
Ruins of ancient
Capernaum on north side of the
Sea of Galilee.
Saint Peter
–
Apostle Peter striking the
High Priests ' servant
Malchus with a sword in the
Garden of Gethsemane.
8.
Paul of Tarsus
–
Paul the Apostle, commonly known as Saint Paul, and also known by his native name Saul of Tarsus was an apostle who taught the gospel of the Christ to the first century world. He is generally considered one of the most important figures of the Apostolic Age, in the mid-30s to the mid-50s AD, he founded several churches in Asia Minor and Europe. Paul took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences, according to writings in the New Testament, Paul was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. He was struck blind but, after three days, his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah, approximately half of the book of Acts deals with Pauls life and works. Fourteen of the books in the New Testament have traditionally been attributed to Paul. Seven of the epistles are undisputed by scholars as being authentic, Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by scholars to have come from followers writing in his name. Other scholars argue that the idea of an author for the disputed epistles raises many problems. Today, Pauls epistles continue to be roots of the theology, worship, and pastoral life in the Catholic and Protestant traditions of the West. Augustine of Hippo developed Pauls idea that salvation is based on faith, martin Luthers interpretation of Pauls writings influenced Luthers doctrine of sola fide. The main source for information about Pauls life is the material found in his epistles, however, the epistles contain little information about Pauls past. The book of Acts recounts more information but leaves several parts of Pauls life out of its narrative, such as his probable, some scholars believe Acts also contradicts Pauls epistles on multiple accounts, in particular concerning the frequency of Pauls visits to the church in Jerusalem. It has been assumed that Sauls name was changed when he converted from Judaism to Christianity. His Jewish name was Saul, perhaps after the biblical King Saul, a fellow Benjamite, according to the Book of Acts, he inherited Roman citizenship from his father. As a Roman citizen, he bore the Latin name of Paul—in biblical Greek, Παῦλος. It was quite usual for the Jews of that time to have two names, one Hebrew, the other Latin or Greek. Jesus called him Saul, Saul in the Hebrew tongue in the book of Acts, later, in a vision to Ananias of Damascus, the Lord referred to him as Saul, of Tarsus
Paul of Tarsus
–
Saint Paul by
Bartolomeo Montagna
Paul of Tarsus
–
The Conversion of Saul,
fresco by
Michelangelo, 1542–45
Paul of Tarsus
–
Conversion on the Way to Damascus (1601), by
Caravaggio
Paul of Tarsus
–
Caravaggio (1571–1610), The Conversion of Saint Paul, 1600
9.
Dissolution of the Monasteries
–
Although the policy was originally envisaged as increasing the regular income of the Crown, much former monastic property was sold off to fund Henrys military campaigns in the 1540s. Professor George W. Bernard argues, The dissolution of the monasteries in the late 1530s was one of the most revolutionary events in English history. one adult man in fifty was in religious orders. Very few English houses had been founded later than the end of the 13th century, there was a Medieval proverb in England that said if the Abbot of Glastonbury married the Abbess of Shaftesbury, the heir would have more land than the King of England. The 200 houses of friars in England and Wales constituted a distinct wave of foundations almost all occurring in the 13th century. Friaries, for the most part, were concentrated in urban areas, however, the religious changes in England under Henry VIII and Edward VI were of a different nature from those taking place in Germany, Bohemia, France, Scotland and Geneva. Bernard says there was concern in the later fifteenth and early sixteenth centuries about the condition of the monasteries. Pastoral care was seen as more important and vital than the monastic focus on contemplation, prayer. English monasticism in the 1530s may have faced grave and urgent problems, Henry wanted to change this, and in November 1529 Parliament passed Acts reforming apparent abuses in the English Church. These Acts sought to demonstrate that establishing royal jurisdiction over the Church would ensure progress in religious reformation where papal authority had been insufficient, the monasteries were next in line. The stories of monastic impropriety, vice and excess that were to be collected by Thomas Cromwells visitors may have been biased and exaggerated. Levels of monastic debt were increasing, and average numbers of professed religious were falling, only a minority of houses could now support the twelve or thirteen professed religious usually regarded as the minimum necessary to maintain the full canonical hours of the Divine Office. Extensive monastic complexes dominated English towns of any size, but most were less than half full, renaissance princes throughout Europe were facing severe financial difficulties due to sharply rising expenditures, especially to pay for armies, fighting ships and fortifications. Most tended, sooner or later, to resort to plundering monastic wealth, protestant princes would justify this by claiming divine authority, Catholic princes would obtain the agreement and connivance of the Papacy. Monastic wealth, regarded everywhere as excessive and idle, offered a standing temptation for cash-strapped secular, in terms of popular esteem however, the balance tilted the other way. By the time Henry VIII turned his mind to the business of monastery reform, the first case was that of the so-called Alien Priories. As a result of the Norman Conquest some French religious orders held substantial property through their daughter monasteries in England, some of these were merely granges, agricultural estates with a single foreign monk in residence to supervise things, others were rich foundations in their own right. Such estates were a source of income for the Crown in its French wars. If the property with which a house had been endowed by its founder were to be confiscated or surrendered, then the house ceased to exist, whether its members continued in the religious life or not
Dissolution of the Monasteries
–
The ruins of
Glastonbury Abbey, dissolved in 1539 following the execution of the abbot
Dissolution of the Monasteries
–
Henry VIII c.1537
Dissolution of the Monasteries
–
Desiderius Erasmus by
Holbein; Renaissance humanist and influential critic of religious orders
Dissolution of the Monasteries
–
Thomas Cromwell by
Hans Holbein: Chief Minister for Henry VIII and
Vicegerent in Spirituals; created the administrative machinery for the Dissolution
10.
Abbey
–
An abbey is a complex of buildings used by members of a religious order under the governance of an abbot or abbess. It provides a place for activities, work and housing of Christian monks. The concept of the abbey has developed over centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic, an abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the religious order. Abbeys are often self-sufficient while using any abundance of produce or skill to provide care to the poor and needy, some abbeys offer accommodation to people who are seeking spiritual retreat. There are many famous abbeys across Europe, the earliest known Christian monasteries were groups of huts built near the residence of a famous ascetic or other holy person. Disciples wished to be close to their man or woman in order to study their doctrine or imitate their way of life. In the earliest times of Christian monasticism, ascetics would live in social isolation and they would subsist whilst donating any excess produce to the poor. However, increasing religious fervor about the ways and or persecution of them would drive them further away from their community. For instance, the cells and huts of anchorites have been found in the deserts of Egypt, in 312 AD, Anthony the Great retired to the Thebaid region of Egypt to escape the persecution of the Emperor Maximian. Anthony was the best known of the anchorites of his due to his degree of austerity, sanctity. The deeper he withdrew into the wilderness, the more numerous his disciples became and they refused to be separated from him and built their cells close to him. This became a first true monastic community, Anthony, according to Johann August Wilhelm Neander, inadvertently became the founder of a new mode of living in common, Coenobitism. At Tabennae on the Nile, in Upper Egypt, Saint Pachomius laid the foundations for the life by arranging everything in an organized manner. He built several monasteries, each with about 1,600 separate cells laid out in lines and these cells formed an encampment where the monks slept and performed some of their manual tasks. There were nearby large halls such as the church, refectory, kitchen, infirmary, an enclosure protecting all these buildings gave the settlement the appearance of a walled village. This layout, known as the laurae, became popular throughout Palestine, as well as the laurae, communities known as caenobia developed
Abbey
–
Sénanque Abbey,
Provence
Abbey
–
The
cloister of Sénanque Abbey
Abbey
–
Jumièges Abbey,
Normandy
Abbey
11.
Anglo-Saxon
–
The Anglo-Saxons are a people who have inhabited Great Britain from the 5th century. Historically, the Anglo-Saxon period denotes the period in Britain between about 450 and 1066, after their settlement and up until the Norman conquest. The early Anglo-Saxon period includes the creation of an English nation, with many of the aspects that survive today, including government of shires. During this period, Christianity was re-established and there was a flowering of literature, charters and law were also established. The term Anglo-Saxon is popularly used for the language that was spoken and written by the Anglo-Saxons in England, in scholarly use, it is more commonly called Old English. The history of the Anglo-Saxons is the history of a cultural identity and it developed from divergent groups in association with the peoples adoption of Christianity, and was integral to the establishment of various kingdoms. Threatened by extended Danish invasions and occupation of eastern England, this identity was re-established, the visible Anglo-Saxon culture can be seen in the material culture of buildings, dress styles, illuminated texts and grave goods. Behind the symbolic nature of these emblems, there are strong elements of tribal. The elite declared themselves as kings who developed burhs, and identified their roles and peoples in Biblical terms, above all, as Helena Hamerow has observed, local and extended kin groups remained. the essential unit of production throughout the Anglo-Saxon period. Use of the term Anglo-Saxon assumes that the words Angles, Saxons or Anglo-Saxon have the meaning in all the sources. Assigning ethnic labels such as Anglo-Saxon is fraught with difficulties and this term began to be used only in the 8th century to distinguish the Germanic groups in Britain from those on the continent. The Old English ethnonym Angul-Seaxan comes from the Latin Angli-Saxones and became the name of the peoples Bede calls Anglorum, Anglo-Saxon is a term that was rarely used by Anglo-Saxons themselves, it is not an autonym. It is likely they identified as ængli, Seaxe or, more probably, also, the use of Anglo-Saxon disguises the extent to which people identified as Anglo-Scandinavian after the Viking age or the conquest of 1016, or as Anglo-Norman after the Norman conquest. The earliest historical references using this term are from outside Britain, referring to piratical Germanic raiders, Saxones who attacked the shores of Britain, procopius states that Britain was settled by three races, the Angiloi, Frisones, and Britons. The term Angli Saxones seems to have first been used in writing of the 8th century. The name therefore seemed to mean English Saxons, the Christian church seems to have used the word Angli, for example in the story of Pope Gregory I and his remark, Non Angli sed angeli. The terms ænglisc and Angelcynn were also used by West Saxon King Alfred to refer to the people, at other times he uses the term rex Anglorum, which presumably meant both Anglo-Saxons and Danes. Alfred the Great used Anglosaxonum Rex, the term Engla cyningc is used by Æthelred
Anglo-Saxon
–
Page with
Chi Rho monogram from the Gospel of Matthew in the
Lindisfarne Gospels c. 700, possibly created by
Eadfrith of Lindisfarne in memory of
Cuthbert
Anglo-Saxon
–
The migrations according to Bede who wrote some 300 years after the event, however there is evidence that the original settlers came from many of these continental locations
Anglo-Saxon
–
Æthelstan presenting a
gospel book to (the long-dead) St
Cuthbert (934); Corpus Christi College Cambridge MS 183, fol. 1v
Anglo-Saxon
–
The
Oseberg ship prow,
Viking Ship Museum, Oslo, Norway.
12.
Benedictine
–
Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
Benedictine
–
Saint Benedict of Nursia (c. 480–543). Detail from a
fresco by
Fra Angelico (c. 1400–1455) in the
Basilica San Marco,
Florence.
Benedictine
–
Design on the obverse side of the
Saint Benedict Medal
Benedictine
–
Benedict of Aniane (747–821).
Benedictine
–
The two sides of a Saint Benedict Medal
13.
Monastery
–
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
Monastery
–
The
Monastery of Santa María del Parral of the
Hieronymites monks in
Segovia,
Spain
Monastery
–
Monastery of St. Nilus on
Stolbnyi Island in
Lake Seliger near
Ostashkov,
Russia, ca. 1910
Monastery
–
Tengboche Buddhist monastery,
Nepal
Monastery
–
Rumtek Monastery,
Gangtok Sikkim
14.
Aldhelm
–
Aldhelm, Abbot of Malmesbury Abbey, Bishop of Sherborne, Latin poet and scholar of Anglo-Saxon literature, was born before the middle of the 7th century. He is said to have been the son of Kenten, who was of the house of Wessex. He was certainly not, as his early biographer Faritius asserts, after his death he was venerated as a saint, his feast day being the day of his death,25 May. In 668, Pope Vitalian sent Theodore of Tarsus to be Archbishop of Canterbury, at the same time the North African scholar Hadrian became abbot of St Augustines at Canterbury. Aldhelm was one of his disciples, for he addresses him as the preceptor of my rude childhood. He must, nevertheless, have been thirty years of age when he began to study with Hadrian and his studies included Roman law, astronomy, astrology, the art of reckoning and the difficulties of the calendar. He learned, according to the statements of the early lives. He certainly introduces many Latinized Greek words into his works, Aldhelm introduced the Benedictine rule, and secured the right of the election of the abbot to the monks themselves. The community at Malmesbury increased, and Aldhelm was able to found two monasteries as centres of learning, at Frome, Somerset and at Bradford on Avon. The little church of St Lawrence at Bradford on Avon dates back to his time, at Malmesbury he built a new church to replace Máeldubs modest building, and obtained considerable grants of land for the monastery. His fame as a spread to other countries. Artwil, the son of an Irish king, submitted his writings for Aldhelms approval, and Cellanus, an Irish monk from Peronne, was one of his correspondents. Aldhelm was the first Anglo-Saxon, so far as we know, to write in Latin verse, in this work he included his most famous productions,101 riddles in Latin hexameters. Each of them is a picture, and one of them runs to 83 lines. That his merits as a scholar were early recognised in his own country is shown by the encomium of Bede, who speaks of him as a wonder of erudition. His fame reached Italy, and at the request of Pope Sergius I he paid a visit to Rome, of which, however, on his return, bringing with him privileges for his monastery and a magnificent altar, he received a popular ovation. He was deputed by a synod of the church in Wessex to remonstrate with the Britons of Dumnonia on the Easter controversy, Aldhelm wrote a long and rather acrimonious letter to king Geraint of Dumnonia achieving ultimate agreement with Rome. In 705, or perhaps earlier, Hædde, Bishop of Winchester, died, Sherborne was the new see, of which Aldhelm became the first bishop around 705
Aldhelm
–
Stained glass window showing Aldhelm, installed in Malmesbury Abbey in 1938
Aldhelm
–
Wall plaque at the Catholic Church of St Aldhelm,
Malmesbury. The inscription says 'St Aldhelm 639–709, Abbot of Malmesbury and Bishop of Sherborne, Latin Poet and Ecclesiastical Writer.'
Aldhelm
–
Sandelheath
Aldhelm
–
Belchalwell
15.
Ine of Wessex
–
Ine was King of Wessex from 688 to 726. He was unable to retain the gains of his predecessor, Cædwalla. Ine is noted for his code of laws, which he issued in about 694 and these laws were the first issued by an Anglo-Saxon king outside Kent. They shed much light on the history of Anglo-Saxon society, trade increased significantly during Ines reign, with the town of Hamwic becoming prominent. It was probably during Ines reign that the West Saxons began to mint coins, Ine abdicated in 726 to go to Rome, leaving, in the words of the contemporary chronicler Bede, the kingdom to younger men. Early sources agree that Ine was the son of Cenred, Ines siblings included a brother, Ingild, and two sisters, Cuthburh and Cwenburg. Cuthburh was married to King Aldfrith of Northumbria, and Ine himself was married to Æthelburg, Bede tells that Ine was of the blood royal, by which he means the royal line of the Gewisse, the early West Saxon tribal name. The genealogy of Ine and of the kings of Wessex is known from two sources, the Anglo-Saxon Chronicle and the West Saxon Genealogical Regnal List. The Chronicle was created in the late 9th century, probably at the court of Alfred the Great and these are often at variance with the more extensive information in the Regnal List. Ines predecessor on the throne of Wessex was Cædwalla, but there is uncertainty about the transition from Cædwalla to Ine. Cædwalla abdicated in 688 and departed for Rome to be baptized, according to the West Saxon Genealogical Regnal List, Ine reigned for 37 years, abdicating in 726. These dates imply that he did not gain the throne until 689, Ine acknowledges his fathers help in his code of laws, and there is also a surviving land-grant that indicates Cenred was still reigning in Wessex after Ines accession. The extent of West Saxon territory at the start of Ines reign is well known. The upper Thames valley on both sides of the river had long been the territory of the Gewisse, though Cædwalla had lost territory north of the river to the kingdom of Mercia before Ines accession. To the west, Ceawlin of Wessex is known to have reached the Bristol Channel one hundred years before, on the West Saxons eastern border was the kingdom of the East Saxons, which included London and what is now Surrey. To the southeast were the South Saxons, on the coast east of the Isle of Wight, beyond Sussex lay the kingdom of Kent. Ines predecessor, Cædwalla, had made himself overlord of most of these southern kingdoms, though he had not been able to prevent Mercian inroads along the upper Thames. Ine retained control of the Isle of Wight, and made advances in Dumnonia
Ine of Wessex
–
The initial page of Corpus Christi College Cambridge MS 173, the
Peterborough Chronicle, which contains the oldest surviving copy of Ine's laws.
Ine of Wessex
–
The kingdoms of Britain in the late 7th century.
16.
Alfred the Great
–
Alfred the Great was King of Wessex from 871 to 899. Alfred successfully defended his kingdom against the Viking attempt at conquest and he is one of only two English monarchs to be given the epithet the Great, the other being the Scandinavian Cnut the Great. He was also the first King of the West Saxons to style himself King of the Anglo-Saxons, details of Alfreds life are described in a work by the 10th-century Welsh scholar and bishop Asser. In 2002, Alfred was ranked number 14 in the BBCs poll of the 100 Greatest Britons, Alfred was born in the village of Wanating, now Wantage, historically in Berkshire but now in Oxfordshire. He was the youngest son of King Æthelwulf of Wessex by his first wife, Osburh. In 853, at the age of four, Alfred is reported by the Anglo-Saxon Chronicle to have sent to Rome, where he was confirmed by Pope Leo IV. Victorian writers later interpreted this as a coronation in preparation for his eventual succession to the throne of Wessex. This is unlikely, his succession could not have foreseen at the time. A letter of Leo IV shows that Alfred was made a consul and it may also be based on Alfreds later having accompanied his father on a pilgrimage to Rome, where he spent some time at the court of Charles the Bald, King of the Franks, around 854–855. On their return from Rome in 856, Æthelwulf was deposed by his son Æthelbald, with civil war looming, the magnates of the realm met in council to hammer out a compromise. Æthelbald would retain the western shires, and Æthelwulf would rule in the east, when King Æthelwulf died in 858, Wessex was ruled by three of Alfreds brothers in succession, Æthelbald, Æthelberht and Æthelred. Bishop Asser tells the story of how as a child Alfred won as a prize a book of Saxon poems, legend also has it that the young Alfred spent time in Ireland seeking healing. Alfred was troubled by health problems throughout his life and it is thought that he may have suffered from Crohns disease. Statues of Alfred in Winchester and Wantage portray him as a great warrior, evidence suggests he was not physically strong, and though not lacking in courage, he was noted more for his intellect than as a warlike character. During the short reigns of the two of his three elder brothers, Æthelbald of Wessex and Æthelberht of Wessex, Alfred is not mentioned. This arrangement may have been sanctioned by Alfreds father, or by the Witan, the arrangement of crowning a successor as royal prince and military commander is well known among other Germanic tribes, such as the Swedes and Franks, to whom the Anglo-Saxons were closely related. In 868, Alfred is recorded as fighting beside Æthelred in an attempt to keep the Great Heathen Army, led by Ivar the Boneless. At the end of 870, the Danes arrived in his homeland, the year which followed has been called Alfreds year of battles
Alfred the Great
–
Statue of Alfred the Great by
Hamo Thornycroft in
Winchester, unveiled during the millenary commemoration of Alfred's death.
Alfred the Great
–
Alfred the Great plots the capture of the Danish fleet.
Alfred the Great
–
Alfred the Great is scolded by his subject, a
neatherd 's wife, for not turning the breads but readily eating them when they are baked in her cottage.
Alfred the Great
–
King Alfred's Tower (1772) on the supposed site of Egbert's Stone, the mustering place before the
Battle of Edington.
17.
Burh
–
A burh or burg was an Old English fortification or fortified settlement. In the 9th century, raids and invasions by Vikings prompted Alfred the Great to develop a network of burhs, some were new constructions, others were situated at the site of Iron Age hillforts or Roman forts and employed materials from the original fortifications. Burhs also had a role as commercial and sometimes administrative centres. Their fortifications were used to protect Englands various royal mints, burh and burg were Old English developments of the Proto-Germanic word reconstructed as *burg-s, cognate with the verb *berg-an. They are cognate with German Burg and Scandinavian borg and, in English, developed variously as borough, burg, byrig was the plural form of burh and burg, forts, fortifications. It was also the case, to the fort or for the fort. This developed into bury and berry, which were used to describe manor houses, large farms, Burhs were originally built as military defences. According to H. R. Loyn, the burh represented only a stage, though an important one, in the evolution of the medieval English borough. The boundaries of ancient burhs can often still be traced to modern urban borough limits, the Mercian Register tells of the building of ten burhs by Æthelflæd, some as important as Tamworth and Stafford, others now unidentifiable. Some were based upon pre-existing Roman structures, some newly built, Æthelstan granted these burhs the right to mint coinage and in the tenth and eleventh centuries the firm rule was that no coin was to be struck outside a burh. A tenth-century document, now known as the Burghal Hidage and so named by Frederic William Maitland in 1897, cites thirty burhs in Wessex, at the time, Mercia was ruled by the West Saxon kings. These burhs were all built to defend the region against Viking raids, only eight of the burhs achieved municipal status in the Middle Ages, Chester, Bridgnorth, Tamworth, Stafford, Hertford, Warwick, Buckingham and Maldon. The largest were at Winchester, Wallingford and Warwick, whilst Wallingford and Wareham are the examples, with substantial ditches. It has been estimated that construction of Wallingfords 9,000 feet of bank would have more than 120,000 man hours. Burh towns also usually had regular street layouts, some of which are still preserved, Burhs are widely thought to have been the origins of urban life in England. In most cases, Alfreds rebuilding of a burh did not cause any change of name, the burhs were made in a variety of different ways, depending on materials available locally, and the size of the settlement or area it was intended to defend. Frequently, a burh was built on the site of pre-existing fortifications, sometimes, the Anglo-Saxons would simply repair old Roman walls in towns such as Winchester, Exeter, York, Burgh Castle, Portchester and Dover. At other times, they would build on the site of old Iron Age forts, such as Dover, utilising the old ditches, however, the Anglo-Saxons did not just use old fortifications
Burh
–
The burh wall at
Wallingford, Oxfordshire.
Burh
–
A map of burhs named in the 10th-century
Burghal Hidage.
18.
AD
–
Advertising is an audio or visual form of marketing communication that employs an openly sponsored, nonpersonal message to promote or sell a product, service or idea. Sponsors of advertising are often businesses who wish to promote their products or services, Advertising is differentiated from public relations in that an advertiser usually pays for and has control over the message. It is differentiated from personal selling in that the message is nonpersonal, the actual presentation of the message in a medium is referred to as an advertisement or ad. Commercial ads often seek to generate increased consumption of their products or services through branding, on the other hand, ads that intend to elicit an immediate sale are known as direct response advertising. Non-commercial advertisers who spend money to advertise items other than a product or service include political parties, interest groups, religious organizations. Non-profit organizations may use free modes of persuasion, such as a service announcement. Advertising may also be used to reassure employees or shareholders that a company is viable or successful, in 2015, the world spent an estimate of US$592.43 billion on advertising. Its projected distribution for 2017 is 40. 4% on TV,33. 3% on digital, internationally, the largest advertising conglomerates are Interpublic, Omnicom, Publicis, and WPP. In Latin, ad vertere means to turn toward, egyptians used papyrus to make sales messages and wall posters. Commercial messages and political campaign displays have been found in the ruins of Pompeii, lost and found advertising on papyrus was common in ancient Greece and ancient Rome. Wall or rock painting for commercial advertising is another manifestation of an ancient advertising form, which is present to this day in many parts of Asia, Africa, the tradition of wall painting can be traced back to Indian rock art paintings that date back to 4000 BC. In ancient China, the earliest advertising known was oral, as recorded in the Classic of Poetry of bamboo flutes played to sell candy, advertisement usually takes in the form of calligraphic signboards and inked papers. Fruits and vegetables were sold in the city square from the backs of carts and wagons, the first compilation of such advertisements was gathered in Les Crieries de Paris, a thirteenth-century poem by Guillaume de la Villeneuve. In the 18th century advertisements started to appear in newspapers in England. However, false advertising and so-called quack advertisements became a problem, thomas J. Barratt from London has been called the father of modern advertising. Working for the Pears Soap company, Barratt created an advertising campaign for the company products. One of his slogans, Good morning, have you used Pears soap. was famous in its day and into the 20th century. Barratt introduced many of the ideas that lie behind successful advertising
AD
–
A
Coca-Cola advertisement from the 1890s
AD
–
Bronze plate for printing an advertisement for the Liu family needle shop at
Jinan,
Song dynasty China. It is considered the world's earliest identified printed advertising medium.
AD
–
Edo period LEL flyer from 1806 for a traditional medicine called Kinseitan
AD
–
A 1900 advertisement for Pears soap
19.
Athelstan of England
–
Æthelstan or Athelstan was King of the Anglo-Saxons from 924 to 927 and King of the English from 927 to 939. He was the son of King Edward the Elder and his first wife, modern historians regard him as the first King of England and one of the greatest Anglo-Saxon kings. He never married, and was succeeded by his half-brother, Edmund, when Edward died in July 924, Æthelstan was accepted by the Mercians as king. His half-brother Ælfweard may have been recognised as king in Wessex, Æthelstan still encountered resistance in Wessex for several months, and was not crowned until September 925. In 927 he conquered the last remaining Viking kingdom, York, in 934 he invaded Scotland and forced Constantine II to submit to him, but Æthelstans rule was resented by the Scots and Vikings, and in 937 they invaded England. Æthelstan defeated them at the Battle of Brunanburh, a victory which gave him great prestige both in the British Isles and on the Continent, after his death in 939 the Vikings seized back control of York, and it was not finally reconquered until 954. Æthelstan centralised government, he increased control over the production of charters and these meetings were also attended by rulers from outside his territory, especially Welsh kings, who thus acknowledged his overlordship. More legal texts survive from his reign than from any other 10th-century English king and they show his concern about widespread robberies, and the threat they posed to social order. His legal reforms built on those of his grandfather, Alfred the Great, Æthelstan was one of the most pious West Saxon kings, and was known for collecting relics and founding churches. His household was the centre of English learning during his reign, no other West Saxon king played as important a role in European politics as Æthelstan, and he arranged the marriages of several of his sisters to continental rulers. By the ninth century the kingdoms of the early Anglo-Saxon period had been consolidated into four, Wessex, Mercia, Northumbria. In the eighth century, Mercia had been the most powerful kingdom in southern England, in the middle of the century, England came under increasing attack from Viking raids, culminating in invasion by the Great Heathen Army in 865. By 878, the Vikings had overrun East Anglia, Northumbria, and Mercia, the West Saxons fought back under Alfred the Great, and achieved a decisive victory at the Battle of Edington. Alfred and the Viking leader Guthrum agreed on a division that gave Alfred western Mercia, in the 890s, renewed Viking attacks were successfully fought off by Alfred, assisted by his son Edward and Æthelred, Lord of the Mercians. Æthelred ruled English Mercia under Alfred and was married to his daughter Æthelflæd, Alfred died in 899 and was succeeded by Edward. Æthelwold, the son of Æthelred, King Alfreds older brother and predecessor as king, made a bid for power, but was killed at the Battle of the Holme in 902. Little is known of warfare between the English and the Danes over the few years, but in 909, Edward sent a West Saxon. The following year the Northumbrian Danes attacked Mercia, but suffered a defeat at the Battle of Tettenhall
Athelstan of England
–
Æthelstan presenting a book to
St Cuthbert. Illustration in a gospel book presented by Æthelstan to the saint's shrine in
Chester-le-Street, the earliest surviving portrait of an English king. He wore a crown of the same design on his "crowned bust" coins.
Athelstan of England
–
Statue in Tamworth of
Æthelflæd, Lady of the Mercians, with her nephew Æthelstan
Athelstan of England
–
A sixteenth-century painting in
Beverley Minster of Æthelstan with Saint
John of Beverley
Athelstan of England
–
Coin of Æthelstan Rex, small
cross pattée type, London mint, moneyer Biorneard
20.
Winchester
–
Winchester is a city and the county town of Hampshire, England. The city lies at the heart of the wider City of Winchester, a government district. It is situated 61 miles south-west of London and 13.6 miles from Southampton, at the time of the 2011 Census, Winchester had a population of 45,184. The wider City of Winchester district which includes such as Alresford. Winchester developed from the Roman town of Venta Belgarum, which in turn developed from an Iron Age oppidum. Winchesters major landmark is Winchester Cathedral, one of the largest cathedrals in Europe, with the distinction of having the longest nave and overall length of all Gothic cathedrals in Europe. The city is home to the University of Winchester and Winchester College, the area around Winchester has been inhabited since prehistoric times, with three Iron Age hillforts, Orams Arbour, St. Catherines Hill, and Worthy Down all in the nearby vicinity. In the Late Iron Age, an urban settlement type developed, known as an oppidum. It was overrun by the confederation of Gaulish tribes known as the Belgae sometime during the first century BCE and it seems to have been known as Wentā or Venta, from the Brittonic for town or meeting place. After the Roman conquest of Britain, the settlement served as the capital of the Belgae and was distinguished as Venta Belgarum, Venta of the Belgae. Although in the years of the Roman province it was of subsidiary importance to Silchester and Chichester. At the beginning of the century, Winchester was given protective stone walls. At around this time the city covered an area of 144 acres, there was a limited suburban area outside the walls. Like many other Roman towns however, Winchester began to decline in the fourth century. Ford identifies the community as the Cair Guinntguic listed by Nennius among the 28 cities of Britain in his History of the Britains, amid the Saxon invasions of Britain, cemeteries dating to the 6th and 7th centuries suggest a revival of settlement. The city became known as Wintan-ceastre in Old English, in 648, King Cenwalh of Wessex erected the Church of SS Peter and Paul, later known as the Old Minster. This became a cathedral in the 660s when the West Saxon bishopric was transferred from Dorchester-on-Thames, the citys first mint appears to date from this period. In the early tenth century there were two new establishments, the convent of Nunnaminster, founded by Alfreds widow Ealhswith
Winchester
–
Winchester city centre and Cathedral from the North West
Winchester
–
Hamo Thornycroft 's statue of
King Alfred the Great in Winchester.
Winchester
–
The Winchester
Buttercross (Sept. 2010).
Winchester
–
Winchester High Street in the mid 19th century.
21.
Kingdom of Wessex
–
Wessex was an Anglo-Saxon kingdom in the south of Great Britain, from 519 until England was unified by Æthelstan in the early 10th century. The Anglo-Saxons believed that Wessex was founded by Cerdic and Cynric, the two main sources for the history of Wessex are the Anglo-Saxon Chronicle and the West Saxon Genealogical Regnal List, which sometimes conflict. Wessex became a Christian kingdom after Cenwalh was baptised and was expanded under his rule, cædwalla later conquered Sussex, Kent and the Isle of Wight. His successor, Ine, issued one of the oldest surviving English law codes, the throne subsequently passed to a series of kings with unknown genealogies. During the 8th century, as the hegemony of Mercia grew and it was during this period that the system of shires was established. Under Egbert, Surrey, Sussex, Kent, Essex, and Mercia and he also obtained the overlordship of the Northumbrian king. However, Mercian independence was restored in 830, during the reign of his successor, Æthelwulf, a Danish army arrived in the Thames estuary, but was decisively defeated. When Æthelwulfs son, Æthelbald, usurped the throne, the kingdom was divided to avoid war, Æthelwulf was succeeded in turn by his four sons, the youngest being Alfred the Great. Wessex was invaded by the Danes in 871, and Alfred was compelled to pay them to leave and they returned in 876, but were forced to withdraw. In 878 they forced Alfred to flee to the Somerset Levels, during his reign Alfred issued a new law code, gathered scholars to his court and was able to devote funds to building ships, organising an army and establishing a system of burhs. Alfreds son, Edward, captured the eastern Midlands and East Anglia from the Danes and became ruler of Mercia in 918 upon the death of his sister, Edwards son, Æthelstan, conquered Northumbria in 927, and England became a unified kingdom for the first time. Cnut the Great, who conquered England in 1016, created the wealthy and powerful earldom of Wessex, modern archaeologists use the term Wessex culture for a Middle Bronze Age culture in this area. Although agriculture and hunting were pursued during this period, there is little archaeological evidence of human settlements. During the Roman occupation numerous country villas with attached farms were established across Wessex, the Romans, or rather the Romano-British, built another major road that integrated Wessex, running eastwards from Exeter through Dorchester to Winchester and Silchester and on to London. The early 4th century CE was a time in Roman Britain. However, following a previous incursion in 360 that was stopped by Roman forces and they devastated many parts of Britain and laid siege to London. The Romans responded promptly, and Count Theodosius had recovered the land up to the Wall by 368, the Romans temporarily ceased to rule Britain on the death of Magnus Maximus in 388. Stilicho attempted to restore Roman authority in the late 390s, two subsequent Roman rulers of Britain, appointed by the remaining troops, were murdered
Kingdom of Wessex
–
Imaginary depiction of Cerdic from
John Speed 's 1611 "Saxon Heptarchy"
Kingdom of Wessex
–
Wyvern
Kingdom of Wessex
–
Penny of King Edward
22.
Eilmer of Malmesbury
–
Eilmer of Malmesbury was an 11th-century English Benedictine monk best known for his early attempt at a gliding flight using wings. Eilmer was a monk of Malmesbury Abbey and is known to have written on astrology, all that is known of him is told in the Gesta regum Anglorum, written by the eminent medieval historian William of Malmesbury in about 1125. Being a fellow monk of the abbey, William almost certainly obtained his account directly from people who knew Eilmer himself when he was an old man. The difficulty lies in that William recorded what Eilmer said not to establish his age, – Youve come, you source of tears to many mothers. It is long since I saw you, but as I see you now you are more terrible. If Eilmer had seen Halleys comet seventy-six years earlier in 989, he could have been born about 984, making him about five or six years old when he first saw the comet, old enough to remember it. However the periodicity of comets was probably unknown in Eilmers time, and so his remark It is long since I saw you could have referred to a different, later comet. Since it is known that Eilmer was an old man in 1066, and that he had made the attempt in his youth. William records that, in Eilmers youth, he had read, but agitated by the violence of the wind and the swirling of air, as well as by the awareness of his rash attempt, he fell, broke both his legs and was lame ever after. He used to relate as the cause of his failure, his forgetting to provide himself a tail. Given the geography of the abbey, his site. Olivers Lane, off the present-day High Street and about 200 metres from the abbey, is reputed locally to be the site where Eilmer landed and that would have taken him over many buildings. Maxwell Woosnams study concluded that he is likely to have descended the steep hill off to the southwest of the abbey. To perform the manoeuvre of gliding downward against the breeze, utilizing both gravity and the wind, Eilmer employed an apparatus somewhat resembling a gliding bird. However being unable to balance himself forward and backwards, as does a bird by slight movements of its wings, head and legs, Eilmer could not have achieved true soaring flight in any event, but he might have glided down in safety if he had had a tail. Afterwards, Eilmer remarked that the cause of his crash was that he had forgotten to provide himself with a tail. Other than Williams account of the flight, nothing has survived of Eilmers lifetime work as a monk, more recently, Maxwell Woosnam in 1986 examined in more detail the technical aspects such as materials, glider angles, and wind effects. Eilmer typified the spirit of medieval enthusiasts who developed small drawstring toy helicopters, windmills
Eilmer of Malmesbury
–
Stained glass window showing Eilmer, installed in Malmesbury Abbey in 1920
23.
William of Malmesbury
–
William of Malmesbury was the foremost English historian of the 12th century. He has been ranked among the most talented English historians since Bede, indeed William may well have been the most learned man in twelfth-century Western Europe. William was born about 1095 or 1096 in Wiltshire and his father was Norman and his mother English. He spent his life in England and his adult life as a monk at Malmesbury Abbey in Wiltshire. Though the education William received at Malmesbury Abbey included a smattering of logic and physics, moral philosophy, the evidence shows that Malmesbury had first-hand knowledge of at least four hundred works by two hundred-odd authors. Williams obvious respect for Bede is apparent even within the preface of his Gesta Regum Anglorum, in fulfilment of this idea, William completed in 1125 his Gesta Regum Anglorum, consciously patterned on Bede, which spanned from AD 449–1120. He later edited and expanded it up to the year 1127, releasing a dedicated to Robert. This second edition of the Gesta Regum, disclosing in his thoughts the mellowing of age, is now considered one of the great histories of England. His anxiety for money is the thing on which he can deservedly be blamed. I have here no excuse whatever to offer, unless it be, as one has said, that of necessity he must fear many, Williams first edition of the book was followed by the Gesta Pontificum Anglorum in 1125. He stayed at Glastonbury Abbey for a time, composing On the Antiquity of the Glastonbury Church for his friend, around this time, William formed an acquaintance with Bishop Roger of Salisbury, who had a castle at Malmesbury. It is possible that this acquaintance, coupled with the reception of his Gesta Regum earned him the offered position of Abbot of Malmesbury Abbey in 1140. William, however, preferred his duties as librarian and scholar and his one public appearance was made at the council of Winchester in 1141, in which the clergy declared for the Empress Matilda. This work breaks off in 1142, with a promise that it would be continued. Presumably William died before he could redeem his pledge, William also wrote a history of his abbey and several saints lives. William is considered by many, including John Milton, to be one of the best English historians of his time, a strong Latin stylist, he shows literary and historiographical instincts which are, for his time, remarkably sound. He is an authority of considerable value from 1066 onwards, many telling anecdotes and shrewd judgments on persons, some scholars criticise him for his atypical annalistic form, calling his chronology less than satisfactory and his arrangement of material careless. Much of Williams work on Wulfstan, Bishop of Worcester, is thought to derive from an account from Coleman
William of Malmesbury
–
Stained glass window showing William, installed in Malmesbury Abbey in 1928 in memory of Rev. Canon C. D. H. McMillan, Vicar of Malmesbury from 1907 to 1919.
William of Malmesbury
–
A view of
Malmesbury Abbey in Wiltshire, completed in 1180; it remains in use as the parish church of
Malmesbury
24.
Domesday Book
–
Domesday Book is a manuscript record of the Great Survey of much of England and parts of Wales completed in 1086 by order of King William the Conqueror. The Anglo-Saxon Chronicle states, Then, at the midwinter, was the king in Glocester with his council. After this had the king a large meeting, and very deep consultation with his council, about this land, how it was occupied and it was written in Medieval Latin, was highly abbreviated, and included some vernacular native terms without Latin equivalents. The assessors reckoning of a mans holdings and their values, as recorded in Domesday Book, was dispositive, the name Domesday Book came into use in the 12th century. As Richard FitzNeal wrote in the Dialogus de Scaccario, for as the sentence of that strict and terrible last account cannot be evaded by any skilful subterfuge and its sentence cannot be quashed or set aside with impunity. That is why we have called the book the Book of Judgement, because its decisions, like those of the Last Judgement, are unalterable. The manuscript is held at The National Archives at Kew, London, in 2011, the Open Domesday site made the manuscript available online. The book is a primary source for modern historians and historical economists. Domesday Book encompasses two independent works, Little Domesday and Great Domesday, no surveys were made of the City of London, Winchester, or some other towns, probably due to their tax-exempt status. Most of Cumberland and Westmorland are missing, the omission of the other counties and towns is not fully explained, although in particular Cumberland and Westmorland had yet to be fully conquered. Little Domesday – so named because its format is smaller than its companions – is the more detailed survey. It may have represented the first attempt, resulting in a decision to avoid such level of detail in Great Domesday, some of the largest such magnates held several hundred fees, in a few cases in more than one county. For example, the chapter of the Domesday Book Devonshire section concerning Baldwin the Sheriff lists 176 holdings held in-chief by him, as a review of taxes owed, it was highly unpopular. Each countys list opened with the demesne lands. It should be borne in mind that under the system the king was the only true owner of land in England. He was thus the ultimate overlord and even the greatest magnate could do no more than hold land from him as a tenant under one of the contracts of feudal land tenure. In some counties, one or more principal towns formed the subject of a separate section and this principle applies more specially to the larger volume, in the smaller one, the system is more confused, the execution less perfect. Domesday names a total of 13,418 places and these include fragments of custumals, records of the military service due, of markets, mints, and so forth
Domesday Book
–
Domesday Book: an engraving published in 1900. Great Domesday (the larger volume) and Little Domesday (the smaller volume), in their 1869 bindings, lying on their older "
Tudor " bindings.
Domesday Book
–
Great Domesday in its "
Tudor " binding: a wood-engraving of the 1860s
Domesday Book
–
Domesday chest, the German-style iron-bound chest of c.1500 in which Domesday Book was kept in the 17th and 18th centuries
Domesday Book
–
Entries for
Croydon and
Cheam,
Surrey, in the 1783 edition of Domesday Book
25.
Gloucestershire
–
Gloucestershire is a county in South West England. The county comprises part of the Cotswold Hills, part of the fertile valley of the River Severn. The county town is the city of Gloucester, and other towns include Cheltenham, Cirencester, Stroud. Gloucestershire is a historic county mentioned in the Anglo-Saxon Chronicle in the 10th century, though the areas of Winchcombe, Gloucestershire originally included Bristol, then a small town. The local rural community moved to the city, and Bristols population growth accelerated during the industrial revolution. Bristol became a county in its own right, separate from Gloucestershire and it later became part of the administrative County of Avon from 1974 to 1996. Upon the abolition of Avon in 1996, the north of Bristol became a unitary authority area of South Gloucestershire and is now part of the ceremonial county of Gloucestershire. The official former postal county abbreviation was Glos, rather than the frequently used but erroneous Gloucs. or Glouc. In July 2007, Gloucestershire suffered the worst flooding in recorded British history, the RAF conducted the largest peace time domestic operation in its history to rescue over 120 residents from flood affected areas. The damage was estimated at over £2 billion, the county recovered rapidly from the disaster, investing in attracting tourists to visit the many sites and diverse range of shops in the area. This is a chart of trend of gross value added of Gloucestershire at current basic prices published by Office for National Statistics with figures in millions of British Pounds Sterling. Gloucestershire has mainly comprehensive schools with seven schools, two are in Stroud, one in Cheltenham and four in Gloucester. There are 42 state secondary schools, not including sixth form colleges, all but about two schools in each district have a sixth form, but the Forest of Dean only has two schools with sixth forms. All schools in South Gloucestershire have sixth forms, each has campuses at multiple locations throughout the county. Most of the old market towns have parish churches, at Deerhurst near Tewkesbury, and Bishops Cleeve near Cheltenham, there are churches of special interest on account of the pre-Norman work they retain. These are, however, adjudged to be of English workmanship, other notable buildings include Calcot Barn in Calcot, a relic of Kingswood Abbey. Thornbury Castle is a Tudor country house, the pretensions of which evoked the jealousy of Cardinal Wolsey against its builder, Edward Stafford, duke of Buckingham, near Cheltenham is the 15th-century mansion of Southam de la Bere, of timber and stone. Memorials of the de la Bere family appear in the church at Cleeve, the mansion contains a tiled floor from Hailes Abbey
Gloucestershire
–
A campus of the
University of Gloucestershire
Gloucestershire
–
Flag
Gloucestershire
–
Parish Church of St. Mary, Fairford
Gloucestershire
–
Zoo
26.
Warwickshire
–
Warwickshire is a landlocked county in the West Midlands of England. The county town is Warwick, although the largest town is Nuneaton, the county is famous for being the birthplace of William Shakespeare. Commonly used abbreviations for the county are Warks or Warwicks, the county is divided into five districts of North Warwickshire, Nuneaton and Bedworth, Rugby, Warwick and Stratford-on-Avon. The current county boundaries were set in 1974 by the Local Government Act 1972, the historic county boundaries also included Coventry and Solihull, as well as much of Birmingham. The northern tip of the county is only 3 miles from the Derbyshire border, an average-sized English county covering an area of almost 2,000 km2, it runs some 60 miles north to south. Equivalently it extends as far north as Shrewsbury in Shropshire and as far south as Banbury in north Oxfordshire, the majority of Warwickshires population live in the north and centre of the county. The market towns of northern and eastern Warwickshire were industrialised in the 19th century, and include Atherstone, Bedworth, Nuneaton, of these, Atherstone has retained most of its original character. Major industries included coal mining, textiles, engineering and cement production, of the northern and eastern towns, only Nuneaton and Rugby are well-known outside of Warwickshire. The south of the county is rural and sparsely populated. The only town in the south of Warwickshire is Shipston-on-Stour, the highest point in the county, at 261 m, is Ebrington Hill, again on the border with Gloucestershire, grid reference SP187426 at the countys southwest extremity. There are no cities in Warwickshire since both Coventry and Birmingham were incorporated into the West Midlands county in 1974 and are now metropolitan authorities in themselves, the largest towns in Warwickshire in 2011 were, Nuneaton, Rugby, Leamington Spa, Bedworth, Warwick, Stratford and Kenilworth. Much of western Warwickshire, including that area now forming part of Coventry, Solihull, thus the names of a number of places in the central-western part of Warwickshire end with the phrase -in-Arden, such as Henley-in-Arden, Hampton-in-Arden and Tanworth-in-Arden. The remaining area, not part of the forest, was called the Felden – from fielden, areas historically part of Warwickshire include Coventry, Solihull, Sutton Coldfield, Erdington, and some of Birmingham including Aston and Edgbaston. These became part of the county of West Midlands following local government re-organisation in 1974. Some organisations, such as Warwickshire County Cricket Club, which is based in Edgbaston, in Birmingham, Coventry is effectively in the centre of the Warwickshire area, and still has strong ties with the county. Coventry and Warwickshire are sometimes treated as an area and share a single Chamber of Commerce. Coventry has been a part of Warwickshire for only some of its history, in 1451 Coventry was separated from Warwickshire and made a county corporate in its own right, called the County of the City of Coventry. In 1842 the county of Coventry was abolished and Coventry was remerged with Warwickshire, in recent times, there have been calls to formally re-introduce Coventry into Warwickshire, although nothing has yet come of this
Warwickshire
–
Stratford-upon-Avon
Warwickshire
–
Flag of Warwickshire
Warwickshire
–
Kenilworth Castle
Warwickshire
–
The WCML at Rugby
27.
Pound Sterling
–
It is subdivided into 100 pence. A number of nations that do not use sterling also have called the pound. At various times, the sterling was commodity money or bank notes backed by silver or gold. The pound sterling is the worlds oldest currency still in use, the British Crown dependencies of Guernsey and Jersey produce their own local issues of sterling, the Guernsey pound and the Jersey pound. The pound sterling is also used in the Isle of Man, Gibraltar, the Bank of England is the central bank for the pound sterling, issuing its own coins and banknotes, and regulating issuance of banknotes by private banks in Scotland and Northern Ireland. Sterling is the fourth most-traded currency in the exchange market, after the United States dollar, the euro. Together with those three currencies it forms the basket of currencies which calculate the value of IMF special drawing rights, Sterling is also the third most-held reserve currency in global reserves. The full, official name, pound sterling, is used mainly in formal contexts, otherwise the term pound is normally used. The abbreviations ster. or stg. are sometimes used, the term British pound is commonly used in less formal contexts, although it is not an official name of the currency. The pound sterling is also referred to as cable amongst forex traders, the origins of this term are attributed to the fact that in the 1800s, the dollar/pound sterling exchange rate was transmitted via transatlantic cable. Forex brokers are sometimes referred to as cable dealers, as another established source notes, the compound expression was then derived, silver coins known as sterlings were issued in the Saxon kingdoms,240 of them being minted from a pound of silver. Hence, large payments came to be reckoned in pounds of sterlings, in 1260, Henry III granted them a charter of protection. And because the Leagues money was not frequently debased like that of England, English traders stipulated to be paid in pounds of the Easterlings, and land for their Kontor, the Steelyard of London, which by the 1340s was also called Easterlings Hall, or Esterlingeshalle. For further discussion of the etymology of sterling, see sterling silver, the currency sign for the pound sign is £, which is usually written with a single cross-bar, though a version with a double cross-bar is also sometimes seen. The ISO4217 currency code is GBP, occasionally, the abbreviation UKP is used but this is non-standard because the ISO3166 country code for the United Kingdom is GB. The Crown dependencies use their own codes, GGP, JEP, stocks are often traded in pence, so traders may refer to pence sterling, GBX, when listing stock prices. A common slang term for the pound sterling or pound is quid, since decimalisation in 1971, the pound has been divided into 100 pence. The symbol for the penny is p, hence an amount such as 50p properly pronounced fifty pence is more colloquially, quite often, pronounced fifty pee /fɪfti, pi and this also helped to distinguish between new and old pence amounts during the changeover to the decimal system
Pound Sterling
–
The Hatter 's hat shows an example of the old pre-decimal system: the hat costs half a guinea (10 shillings and 6 pence)
Pound Sterling
–
All frequently used coins. The coins shown are those after the extensive
2008 redesign.
Pound Sterling
–
A pound = 20
shillings = 240
silver pennies (formerly)
Pound Sterling
–
£1 coin (Welsh design, 2000)
28.
Nave
–
The nave /ˈneɪv/ is the central aisle of a basilica church, or the main body of a church between its western wall and its chancel. It is the zone of a church accessible by the laity, the nave extends from the entry — which may have a separate vestibule — to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave and it provides the central approach to the high altar. The term nave is from medieval Latin navis, a ship was an early Christian symbol. The term may also have suggested by the keel shape of the vaulting of a church. The earliest churches were built when builders were familiar with the form of the Roman basilica and it had a wide central area, with aisles separated by columns, and with windows near the ceiling. Old St. Peters Basilica in Rome is a church which had this form. It was built in the 4th century on the orders of Roman emperor Constantine I, the nave, the main body of the building, is the section set apart for the laity, while the chancel is reserved for the clergy. In medieval churches the nave was separated from the chancel by the rood screen, medieval naves were divided into bays, the repetition of form giving an effect of great length, and the vertical element of the nave was emphasized. During the Renaissance, in place of dramatic effects there were more balanced proportions, longest nave in Denmark, Aarhus Cathedral,93 metres. Longest nave in England, St Albans Cathedral, St Albans,84 metres, longest nave in Ireland, St Patricks Cathedral, Dublin,91 metres. Longest nave in France, Bourges Cathedral,91 metres, including choir where a crossing would be if there were transepts, longest nave in Germany, Cologne cathedral,58 metres, including two bays between the towers. Longest nave in Italy, St Peters Basilica in Rome,91 metres, longest nave in Spain, Seville,60 metres, in five bays. Longest nave in the United States, Cathedral of Saint John the Divine, New York City, highest vaulted nave, Beauvais Cathedral, France,48 metres high but only one bay of the nave was actually built but choir and transepts were completed to the same height. Highest completed nave, Rome, St. Peters, Italy,46 metres high, abbey, with architectural discussion and groundplans Cathedral architecture Cathedral diagram List of highest church naves
Nave
–
The nave of the
Saint-Sulpice Church in Paris, France
Nave
–
Schematical illustration of a plan view of a cathedral, with the coloured area showing the nave.
Nave
–
The Romanesque nave of the abbey church of
Saint-Georges-de-Boscherville, Normandy, France, has a triforium passage above the aisle vaulting.
Nave
–
A fresco showing Old St Peter's Basilica, built in the 4th century: the central area, illuminated by high windows, is flanked by aisles.
29.
Transept
–
A transept is a transverse part of any building, which lies across the main body of the edifice. In churches, a transept is an area set crosswise to the nave in a building within the Romanesque. Each half of a transept is known as a semitransept, the transept of a church separates the nave from the sanctuary, apse, choir, chevet, presbytery or chancel. The transepts cross the nave at the crossing, which belongs equally to the main nave axis, upon its four piers, the crossing may support a spire, a central tower or a crossing dome. Since the altar is located at the east end of a church. The north and south end walls often hold decorated windows of stained glass, such as rose windows, occasionally, the basilicas and the church and cathedral planning that descended from them were built without transepts, sometimes the transepts were reduced to matched chapels. More often, the transepts extended well beyond the sides of the rest of the building, forming the shape of a cross and this design is called a Latin cross ground plan, and these extensions are known as the arms of the transept. A Greek cross ground plan, with all four extensions the same length, when churches have only one transept, as at Pershore Abbey, there is generally a historical disaster, fire, war or funding problem, to explain the anomaly. At Beauvais only the chevet and transepts stand, the nave of the cathedral was never completed after a collapse of the daring high vaulting in 1284. At St. Vitus Cathedral, Prague, only the choir, in a metro station or similar construction, a transept is a space over the platforms and tracks of a station with side platforms, containing the bridge between the platforms. Placing the bridge in a rather than an enclosed tunnel allows passengers to see the platforms. Aisle Apse Cathedral architecture Cathedral diagram Glossary of the Catholic Church Transom
Transept
–
South transept at
Kilcooly Abbey,
County Tipperary,
Ireland
Transept
–
Cathedral ground plan. The shaded area is the transept; darker shading represents the crossing.
Herbermann, Charles, ed. (1913). "Malmesbury". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
