1.
Manchester
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Manchester is a major city and metropolitan borough in Greater Manchester, England, with a population of 514,414 as of 2013. It lies within the United Kingdoms second-most populous urban area, with a population of 2.55 million, Manchester is fringed by the Cheshire Plain to the south, the Pennines to the north and east and an arc of towns with which it forms a continuous conurbation. The local authority is Manchester City Council and it was historically a part of Lancashire, although areas of Cheshire south of the River Mersey were incorporated during the 20th century. Throughout the Middle Ages Manchester remained a township but began to expand at an astonishing rate around the turn of the 19th century. Manchesters unplanned urbanisation was brought on by a boom in textile manufacture during the Industrial Revolution, Manchester achieved city status in 1853. The Manchester Ship Canal opened in 1894, creating the Port of Manchester and its fortunes declined after the Second World War, owing to deindustrialisation. The city centre was devastated in a bombing in 1996, but it led to extensive investment, in 2014, the Globalization and World Cities Research Network ranked Manchester as a beta world city, the highest-ranked British city apart from London. Manchester is the third-most visited city in the UK and it is notable for its architecture, culture, musical exports, media links, scientific and engineering output, social impact, sports clubs and transport connections. Manchester Liverpool Road railway station was the worlds first inter-city passenger railway station and in the city scientists first split the atom, the name Manchester originates from the Latin name Mamucium or its variant Mancunium and the citizens are still referred to as Mancunians. These are generally thought to represent a Latinisation of an original Brittonic name, both meanings are preserved in languages derived from Common Brittonic, mam meaning breast in Irish and mother in Welsh. The suffix -chester is a survival of Old English ceaster and their territory extended across the fertile lowland of what is now Salford and Stretford. Central Manchester has been settled since this time. A stabilised fragment of foundations of the version of the Roman fort is visible in Castlefield. After the Roman withdrawal and Saxon conquest, the focus of settlement shifted to the confluence of the Irwell, much of the wider area was laid waste in the subsequent Harrying of the North. Thomas de la Warre, lord of the manor, founded and constructed a church for the parish in 1421. The church is now Manchester Cathedral, the premises of the college house Chethams School of Music. The library, which opened in 1653 and is open to the public today, is the oldest free public reference library in the United Kingdom. Manchester is mentioned as having a market in 1282, around the 14th century, Manchester received an influx of Flemish weavers, sometimes credited as the foundation of the regions textile industry
2.
England
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England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west, the Irish Sea lies northwest of England and the Celtic Sea lies to the southwest. England is separated from continental Europe by the North Sea to the east, the country covers five-eighths of the island of Great Britain in its centre and south, and includes over 100 smaller islands such as the Isles of Scilly, and the Isle of Wight. England became a state in the 10th century, and since the Age of Discovery. The Industrial Revolution began in 18th-century England, transforming its society into the worlds first industrialised nation, Englands terrain mostly comprises low hills and plains, especially in central and southern England. However, there are uplands in the north and in the southwest, the capital is London, which is the largest metropolitan area in both the United Kingdom and the European Union. In 1801, Great Britain was united with the Kingdom of Ireland through another Act of Union to become the United Kingdom of Great Britain and Ireland. In 1922 the Irish Free State seceded from the United Kingdom, leading to the latter being renamed the United Kingdom of Great Britain, the name England is derived from the Old English name Englaland, which means land of the Angles. The Angles were one of the Germanic tribes that settled in Great Britain during the Early Middle Ages, the Angles came from the Angeln peninsula in the Bay of Kiel area of the Baltic Sea. The earliest recorded use of the term, as Engla londe, is in the ninth century translation into Old English of Bedes Ecclesiastical History of the English People. According to the Oxford English Dictionary, its spelling was first used in 1538. The earliest attested reference to the Angles occurs in the 1st-century work by Tacitus, Germania, the etymology of the tribal name itself is disputed by scholars, it has been suggested that it derives from the shape of the Angeln peninsula, an angular shape. An alternative name for England is Albion, the name Albion originally referred to the entire island of Great Britain. The nominally earliest record of the name appears in the Aristotelian Corpus, specifically the 4th century BC De Mundo, in it are two very large islands called Britannia, these are Albion and Ierne. But modern scholarly consensus ascribes De Mundo not to Aristotle but to Pseudo-Aristotle, the word Albion or insula Albionum has two possible origins. Albion is now applied to England in a poetic capacity. Another romantic name for England is Loegria, related to the Welsh word for England, Lloegr, the earliest known evidence of human presence in the area now known as England was that of Homo antecessor, dating to approximately 780,000 years ago. The oldest proto-human bones discovered in England date from 500,000 years ago, Modern humans are known to have inhabited the area during the Upper Paleolithic period, though permanent settlements were only established within the last 6,000 years
3.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
4.
Orthodox Judaism
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Orthodox Judaism includes movements such as Modern Orthodox Judaism and Ultra-Orthodox or Haredi Judaism. As of 2001, Orthodox Jews and Jews affiliated with an Orthodox synagogue accounted for approximately 50% of British Jews,26. 5% of Israeli Jews, among those affiliated to a synagogue body, Orthodox Jews represent 70% of British Jewry, and 27% of American Jewry. Orthodoxy is not one single movement or school of thought, there is no single rabbinical body to which all rabbis are expected to belong, or any one organization representing member congregations. In the 20th century, a segment of the Orthodox population disagreed with Modern Orthodoxy, such rabbis viewed innovations and modifications within Jewish law and customs with extreme care and caution. This form of Judaism may be referred to as Haredi Judaism or Ultra-Orthodox Judaism, several local Jewish papers, including New Yorks Jewish Week and Philadelphias Jewish Exponent have also dropped use of the term. According to Rabbi David Bar-Hayim, the term Orthodox Judaism was coined as a response to the rise of Reform Judaism in early 19th century Germany, some researchers attempted to argue that the importance of daily practice and punctilious adherence to Jewish Law relegated theoretical issues to an ancillary status. Others dismissed this view entirely, citing the many debates in ancient rabbinic sources which castigated various heresies without any reference to observance, however, while lacking a uniform doctrine, Orthodox Judaism is basically united in affirming several core beliefs, disavowal of which is considered major blasphemy. As in other aspects, Orthodox positions reflect the mainstream of traditional Rabbinic Judaism through the ages, attempts to codify these were undertaken by several medieval authorities, including Saadia Gaon and Joseph Albo. Yet the 13 Fundamentals expounded by Maimonides in his Commentary on the Mishnah, but in recent centuries the 13 Principles became standard, and are considered binding and cardinal by Orthodox authorities in a virtually universal manner. More specific doctrines refer to the times of Godly salvation and afterlife – in Judaism, Olam haBa and these include belief in divine reward for those who observe the Lords commandments and likewise, punishment meted unto the transgressors. Maimonides reserved one article for this tenet, oft mentioned in sources, stating merely that God rewards. This issue has been subject to debate and interpretation. Nahmanides offered a comprehensive system, with divine remuneration for better or worse both in this world, via natural means, and in a celestial heaven and hell. One of the most important teachings concerning afterlife in Judaism is the Resurrection of the Dead, the Talmud listed deniers of this faith as heretics who shall have no part in the World to Come. Maimoindes specified it apart as a separate article and this particular notion is closely linked with Reward and Punishment. They will live ordinary, corporeal life but will not die, then all mankind shall be resuscitated and be given each his just due. The eternal reward shall be preserved for their soul, as beforehand, preceding the miraculous events linked with afterlife is the Advent of the Messiah, also independently listed among Maimonides Thirteen as a tenet of faith. Orthodox Judaism maintains the historical understanding of Jewish identity, a Jew is someone who was born to a Jewish mother, or who converts to Judaism in accordance with Jewish law and tradition
5.
Spanish and Portuguese Jews
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Over half of Spains Jewish origin population had converted to Catholicism as a result of the religious anti-Jewish persecution and pogroms which occurred in 1391. Between 40,000 and 80,000 did not convert, many of Spains Jews who left Spain as Jews also initially moved to Portugal, where they were subsequently forcibly converted to the Catholic Church. It is the collective of these communities, and their descendants, which are known as Western Sephardim, the main Western Sephardic Jewish communities developed in Western Europe, Italy, and the non-Iberian regions of the Americas. The term Western Sephardim is frequently used in research literature to refer to Spanish and Portuguese Jews. Similar considerations may have played a role for ethnic Sephardic Jews in the French regions of Bayonne and Bordeaux, as the term Sephardim necessarily connotes a link with Spain, the distinguishing feature of Portuguese Jews or Jews of the Portuguese Nation was the added link with Portugal. Thus, as a subset of the Sephardim, Portuguese and Spanish, finally, almost all organised communities in this group traditionally employed Portuguese rather than Spanish as their official or working language. In Italy, the term Spanish Jews is frequently used, but it includes descendants of Jews expelled as Jews from the Kingdom of Naples, as well as Spanish and Portuguese Jews proper. In Venice, Spanish and Portuguese Jews were often described as Ponentine, occasionally Italian Jews distinguish between the Portuguese Jews of Pisa and Livorno and the Spanish Jews of Venice, Modena and elsewhere. The scholar Joseph Dan distinguishes medieval Sephardim from Renaissance Sephardim, in reference to the times of each groupings formative contacts with Spanish language. The term Sephardi means Spanish or Hispanic, and is derived from Sepharad, the location of the biblical Sepharad is disputed, but Sepharad was identified by later Jews as Hispania, that is, the Iberian Peninsula. Sepharad still means Spain in modern Hebrew, during their period as New Christians, many conversos continued to practise their Jewish faith in secrecy as best they could. Those New Christian conversos of Jeiwsh origin who maintained crypto-Jewish practices in secret were termed marranos by Old Christian Spaniards, for Spanish and Portuguese Jews, their historical period as conversos has shaped their identity, culture, and practices. For centuries, the Sephardic Jewish communities under Ottoman rule provided spiritual leadership to the dispersed Sephardim through their contributions to the Responsa literature, the common feature shared by Western Sephardim to Sephardic Bnei Anusim and Neo-Western Sephardim is that all three are descended from conversos. The Oporto communitys return to Judaism was led by the returnee to Judaism Captain Artur Carlos de Barros Basto, as mentioned, these communities of modern-day returnees to Judaism are among the first in the emergence of the nascent Neo-Western Sephardim. Neo-Western Sephardim are the returnees to Judaism throughout Iberia and Ibero-America emerging from among the population of Sephardic Bnei Anusim. Even more recent examples of such Neo-Western Sephardim communities include the Belmonte Jews in Portugal, and the Xuetes of Spain. In the last five to ten years, organized groups of Benei Anusim have been established in Brazil, Colombia, Costa Rica, Chile, Ecuador, Mexico, Puerto Rico, Venezuela, some members of these communities have formally reverted to Judaism. Spanish and Portuguese Jews were originally descended from New Christian conversos whose descendants later left the Iberian peninsula, the main wave of conversions, often forced, followed the massacre of 1391 in Spain
6.
Synagogue
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A synagogue, also spelled synagog, is a Jewish house of prayer. Synagogues have a hall for prayer, and may also have smaller rooms for study and sometimes a social hall. Some have a room for Torah study, called the beith midrash beis medrash —בית מדרש. Synagogues are consecrated spaces used for the purpose of prayer, Tanakh reading, study and assembly, halakha holds that communal Jewish worship can be carried out wherever ten Jews assemble. Worship can also be carried out alone or with fewer than ten people assembled together, however, halakha considers certain prayers as communal prayers and therefore they may be recited only by a minyan. The synagogue does not replace the long-since destroyed Temple in Jerusalem, israelis use the Hebrew term beyt knesset. Jews of Ashkenazi descent have traditionally used the Yiddish term shul in everyday speech, Sephardi Jews and Romaniote Jews generally use the term kal. Spanish Jews call the synagogue a sinagoga and Portuguese Jews call it an esnoga, persian Jews and some Karaite Jews also use the non-Hebrew term kenesa, which is derived from Aramaic, and some Arab Jews use kenis. Reform and some Conservative Jews use the word temple, the Greek word synagogue is used in English, to cover the preceding possibilities. The all-day Yom Kippur service, in fact, was an event in which the congregation both observed the movements of the kohen gadol as he offered the days sacrifices and prayed for his success. During the Babylonian captivity the Men of the Great Assembly formalized and standardized the language of the Jewish prayers, prior to that people prayed as they saw fit, with each individual praying in his or her own way, and there were no standard prayers that were recited. Rabbi Yohanan ben Zakkai, one of the leaders at the end of the Second Temple era and this contributed to the continuity of the Jewish people by maintaining a unique identity and a portable way of worship despite the destruction of the Temple, according to many historians. A synagogue dating from between 75 and 50 BCE has been uncovered at a Hasmonean-era winter palace near Jericho, more than a dozen Second Temple era synagogues have been identified by archaeologists. Any Jew or group of Jews can build a synagogue, there is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. In fact, the influence from local religious buildings can often be seen in synagogue arches, domes. Historically, synagogues were built in the architectural style of their time. Thus, the synagogue in Kaifeng, China looked very like Chinese temples of that region and era, with its outer wall, the styles of the earliest synagogues resembled the temples of other sects of the eastern Roman Empire. The surviving synagogues of medieval Spain are embellished with mudéjar plasterwork, the surviving medieval synagogues in Budapest and Prague are typical Gothic structures
7.
Listed building
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A listed building or listed structure, in the United Kingdom, is one that has been placed on the Statutory List of Buildings of Special Architectural or Historic Interest. The statutory bodies maintaining the list are Historic England in England, Cadw in Wales, Historic Scotland in Scotland, however, the preferred term in Ireland is protected structure. In England and Wales, an amenity society must be notified of any work to a listed building which involves any element of demolition. Owners of listed buildings are, in circumstances, compelled to repair and maintain them. When alterations are permitted, or when listed buildings are repaired or maintained, slightly different systems operate in each area of the United Kingdom, though the basic principles of the listing remain the same. It was the damage to caused by German bombing during World War II that prompted the first listing of buildings that were deemed to be of particular architectural merit. The listings were used as a means of determining whether a building should be rebuilt if it was damaged by bombing. Listing was first introduced into Northern Ireland under the Planning Order 1972, the listing process has since developed slightly differently in each part of the UK. In the UK, the process of protecting the historic environment is called ‘designation’. A heritage asset is a part of the environment that is valued because of its historic. Only some of these are judged to be important enough to have legal protection through designation. However, buildings that are not formally listed but still judged as being of heritage interest are still regarded as being a consideration in the planning process. Almost anything can be listed – it does not have to be a building, Buildings and structures of special historic interest come in a wide variety of forms and types, ranging from telephone boxes and road signs, to castles. Historic England has created twenty broad categories of structures, and published selection guides for each one to aid with assessing buildings and these include historical overviews and describe the special considerations for listing each category. Both Historic Scotland and Cadw produce guidance for owners, in England, to have a building considered for listing or delisting, the process is to apply to the secretary of state, this can be done by submitting an application form online to Historic England. The applicant does not need to be the owner of the building to apply for it to be listed, full information including application form guidance notes are on the Historic England website. Historic England assesses buildings put forward for listing or delisting and provides advice to the Secretary of State on the architectural, the Secretary of State, who may seek additional advice from others, then decides whether or not to list or delist the building. In England and Wales the authority for listing is granted to the Secretary of State by the Planning Act 1990, Listed buildings in danger of decay are listed on the Historic England Heritage at Risk Register
8.
Cheetham Hill
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Cheetham Hill is an inner city area of Manchester, England. As an electoral ward it is known as Cheetham and in 2011 had a population of 22,562 and it lies on the west bank of the River Irk,1.4 miles north-northeast of Manchester city centre and close to the boundary with the City of Salford. Cheetham Hill is bounded by the neighbourhoods of Broughton, Crumpsall and Collyhurst, on the west, north, historically a part of Lancashire, Cheetham Hill was originally a locality in Cheetham, a township within the parish of Manchester and hundred of Salford. The township of Cheetham was amalgamated into the then Borough of Manchester in 1838, long existing as an industrial district, Cheetham Hill is the home of a multi-ethnic community, a result of several waves of immigration to Britain. In the mid-19th century, Cheetham Hill attracted Irish people fleeing the Great Famine, jews settled in Cheetham Hill during the late-19th and early-20th centuries, fleeing persecution in continental Europe. Migrants from the Indian subcontinent and Caribbean settled in the locality during the 1950s and 1960s, since that time, Cheetham Hill has attracted people from Africa, Eastern Europe and the Far East, all contributing to a diverse, cosmopolitan community. Joseph Holts Brewery is on Empire Street, Cheetham, markets along the road trade in wares and foodstuffs from all over the world. The Museum of Transport in Manchester in Boyle Street, Cheetham Hill, is part of Queens Road bus depot, neolithic implements have been discovered at Cheetham Hill, implying human habitation 7–10,000 years ago. From the Middletons the estate of Cheetham passed to other families, including the Chethams, by the early 20th century, the southern end of Cheetham had a large Jewish population, and nine synagogues. Michael Marks was a Jewish immigrant who lived in Cheetham Hill with his family and he and Thomas Spencer opened the first Marks and Spencer store on Cheetham Hill Road in 1893. The business grew considerably over following years and in 1901 the companys first headquarters was built on Derby Street, lying within the historic county boundaries of Lancashire since the early 12th century, Cheetham anciently constituted a thegnage estate, held by tenants who paid tax to the King. Cheetham during the Middle Ages formed a township in the parish of Manchester, there was a Cheetham Committee of Manchester Borough Council until 1875. North Manchester was a part of the City and County Borough of Manchester and these were inter-parish units established to provide social security. Cheetham is a ward of Manchester City Council, and is part of the Blackley. Blackley and Broughton is a new constituency created in 2010, replacing the former Manchester Blackley constituency, the current MP is Graham Stringer of the Labour Party, first representing Manchester Blackley since 1997 and now Blackley and Broughton. Winston Churchill was Liberal MP for the early in his political career. Councillors Three councillors serve the ward, indicates seat up for re-election, at 53°30′14″N 2°13′51″W, Cheetham Hill is 1.4 miles north-northeast of Manchester city centre. To the north, Cheetham Hill is bordered by Crumpsall, to the west by Broughton in Salford, to the east and the southeast by Harpurhey and Collyhurst, Cheetham Hill lies on rising ground and is completely urbanised
9.
Prestwich
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Prestwich is a town within the Metropolitan Borough of Bury, in Greater Manchester, England. It lies close to the River Irwell,3.3 miles north of Manchester city centre,3.1 miles north of Salford and 4.7 miles south of Bury. Historically a part of Lancashire, Prestwichs early history is marked by its status as the seat of the ancient parish of Prestwich-cum-Oldham, the Church of St Mary the Virgin—a Grade I listed building—has lain at the centre of the community for centuries. The oldest part of Prestwich developed around Bury New Road and is known as Prestwich Village, Prestwich is possibly of Old English origin, derived from preost and wic, which translates to the priests farm. Another possible derivation is priests retreat, wic was a place-name element derived from the Latin vicus, place. Its most common meaning is dairy-farm, the township was variously recorded as Prestwich in 1194, Prestwic in 1202 and Prestewic in 1203. Bury New Road roughly follows the line of a Roman road connecting forts at Mamucium and Bremetennacum and it is possible that a Roman fort or encampment was built at Castle Hill, near the Salford border, mirroring an encampment on Rainsough Hill equidistant from the Roman road. John Booker B. A. 19th century author and curate of the church, considered these were agrarian camps built to protect cattle kept in the woods of Broughton. The camp was just to the right of the old road to Bury, immediately beyond Singleton Brook, on the first field in the Parish of Prestwich, Roman coins have been found off Bury New Road, near Prestwich Golf Course and some in Prestwich Clough. A hoard of 65 silver coins from the reign of King Stephen was found in the Sedgley Park area in 1972. The Prestwich manor emerged in the Middle Ages and in 1212 was assessed as four oxgangs of land held by Adam de Prestwich whose father, the lord of the manor held the advowson for the church. Thomas de Prestwich granted his manors to Richard de Radcliffe for life, in 1371 Robert de Holland claimed the manor as the right of his wife. Roger de Langley was a minor and ward of the Duke of Lancaster in 1372 when Robert de Holland, the Langleys regained the manor after 1403. After Sir Robert Langleys death in 1561 the manor passed to his daughter Margaret, the manor was acquired by Peter Drinkwater of Irwell House in 1794 and it descended to his son Thomas who died in 1861. Irwell House and Drinkwater Park was sold to Salford Corporation and Prestwich Council, in the hearth tax of 1666 there were 97 hearths in the township, the rectors house was the largest with ten. In the 17th and 18th centuries local government was based on the parish structure, the lord of the manor administered land tenure and inheritance, but law and order was kept by parish constables assisted by the church wardens. The local justices sat in the Star Chamber in the Ostrich Inn, now the Church Inn, the village had stocks which remained in use until 1800. The settlement grew to serve the church making Church Lane the historic centre
