1.
Manchester
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Manchester is a major city and metropolitan borough in Greater Manchester, England, with a population of 514,414 as of 2013. It lies within the United Kingdoms second-most populous urban area, with a population of 2.55 million, Manchester is fringed by the Cheshire Plain to the south, the Pennines to the north and east and an arc of towns with which it forms a continuous conurbation. The local authority is Manchester City Council and it was historically a part of Lancashire, although areas of Cheshire south of the River Mersey were incorporated during the 20th century. Throughout the Middle Ages Manchester remained a township but began to expand at an astonishing rate around the turn of the 19th century. Manchesters unplanned urbanisation was brought on by a boom in textile manufacture during the Industrial Revolution, Manchester achieved city status in 1853. The Manchester Ship Canal opened in 1894, creating the Port of Manchester and its fortunes declined after the Second World War, owing to deindustrialisation. The city centre was devastated in a bombing in 1996, but it led to extensive investment, in 2014, the Globalization and World Cities Research Network ranked Manchester as a beta world city, the highest-ranked British city apart from London. Manchester is the third-most visited city in the UK and it is notable for its architecture, culture, musical exports, media links, scientific and engineering output, social impact, sports clubs and transport connections. Manchester Liverpool Road railway station was the worlds first inter-city passenger railway station and in the city scientists first split the atom, the name Manchester originates from the Latin name Mamucium or its variant Mancunium and the citizens are still referred to as Mancunians. These are generally thought to represent a Latinisation of an original Brittonic name, both meanings are preserved in languages derived from Common Brittonic, mam meaning breast in Irish and mother in Welsh. The suffix -chester is a survival of Old English ceaster and their territory extended across the fertile lowland of what is now Salford and Stretford. Central Manchester has been settled since this time. A stabilised fragment of foundations of the version of the Roman fort is visible in Castlefield. After the Roman withdrawal and Saxon conquest, the focus of settlement shifted to the confluence of the Irwell, much of the wider area was laid waste in the subsequent Harrying of the North. Thomas de la Warre, lord of the manor, founded and constructed a church for the parish in 1421. The church is now Manchester Cathedral, the premises of the college house Chethams School of Music. The library, which opened in 1653 and is open to the public today, is the oldest free public reference library in the United Kingdom. Manchester is mentioned as having a market in 1282, around the 14th century, Manchester received an influx of Flemish weavers, sometimes credited as the foundation of the regions textile industry
2.
England
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England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west, the Irish Sea lies northwest of England and the Celtic Sea lies to the southwest. England is separated from continental Europe by the North Sea to the east, the country covers five-eighths of the island of Great Britain in its centre and south, and includes over 100 smaller islands such as the Isles of Scilly, and the Isle of Wight. England became a state in the 10th century, and since the Age of Discovery. The Industrial Revolution began in 18th-century England, transforming its society into the worlds first industrialised nation, Englands terrain mostly comprises low hills and plains, especially in central and southern England. However, there are uplands in the north and in the southwest, the capital is London, which is the largest metropolitan area in both the United Kingdom and the European Union. In 1801, Great Britain was united with the Kingdom of Ireland through another Act of Union to become the United Kingdom of Great Britain and Ireland. In 1922 the Irish Free State seceded from the United Kingdom, leading to the latter being renamed the United Kingdom of Great Britain, the name England is derived from the Old English name Englaland, which means land of the Angles. The Angles were one of the Germanic tribes that settled in Great Britain during the Early Middle Ages, the Angles came from the Angeln peninsula in the Bay of Kiel area of the Baltic Sea. The earliest recorded use of the term, as Engla londe, is in the ninth century translation into Old English of Bedes Ecclesiastical History of the English People. According to the Oxford English Dictionary, its spelling was first used in 1538. The earliest attested reference to the Angles occurs in the 1st-century work by Tacitus, Germania, the etymology of the tribal name itself is disputed by scholars, it has been suggested that it derives from the shape of the Angeln peninsula, an angular shape. An alternative name for England is Albion, the name Albion originally referred to the entire island of Great Britain. The nominally earliest record of the name appears in the Aristotelian Corpus, specifically the 4th century BC De Mundo, in it are two very large islands called Britannia, these are Albion and Ierne. But modern scholarly consensus ascribes De Mundo not to Aristotle but to Pseudo-Aristotle, the word Albion or insula Albionum has two possible origins. Albion is now applied to England in a poetic capacity. Another romantic name for England is Loegria, related to the Welsh word for England, Lloegr, the earliest known evidence of human presence in the area now known as England was that of Homo antecessor, dating to approximately 780,000 years ago. The oldest proto-human bones discovered in England date from 500,000 years ago, Modern humans are known to have inhabited the area during the Upper Paleolithic period, though permanent settlements were only established within the last 6,000 years
3.
Orthodox Judaism
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Orthodox Judaism includes movements such as Modern Orthodox Judaism and Ultra-Orthodox or Haredi Judaism. As of 2001, Orthodox Jews and Jews affiliated with an Orthodox synagogue accounted for approximately 50% of British Jews,26. 5% of Israeli Jews, among those affiliated to a synagogue body, Orthodox Jews represent 70% of British Jewry, and 27% of American Jewry. Orthodoxy is not one single movement or school of thought, there is no single rabbinical body to which all rabbis are expected to belong, or any one organization representing member congregations. In the 20th century, a segment of the Orthodox population disagreed with Modern Orthodoxy, such rabbis viewed innovations and modifications within Jewish law and customs with extreme care and caution. This form of Judaism may be referred to as Haredi Judaism or Ultra-Orthodox Judaism, several local Jewish papers, including New Yorks Jewish Week and Philadelphias Jewish Exponent have also dropped use of the term. According to Rabbi David Bar-Hayim, the term Orthodox Judaism was coined as a response to the rise of Reform Judaism in early 19th century Germany, some researchers attempted to argue that the importance of daily practice and punctilious adherence to Jewish Law relegated theoretical issues to an ancillary status. Others dismissed this view entirely, citing the many debates in ancient rabbinic sources which castigated various heresies without any reference to observance, however, while lacking a uniform doctrine, Orthodox Judaism is basically united in affirming several core beliefs, disavowal of which is considered major blasphemy. As in other aspects, Orthodox positions reflect the mainstream of traditional Rabbinic Judaism through the ages, attempts to codify these were undertaken by several medieval authorities, including Saadia Gaon and Joseph Albo. Yet the 13 Fundamentals expounded by Maimonides in his Commentary on the Mishnah, but in recent centuries the 13 Principles became standard, and are considered binding and cardinal by Orthodox authorities in a virtually universal manner. More specific doctrines refer to the times of Godly salvation and afterlife – in Judaism, Olam haBa and these include belief in divine reward for those who observe the Lords commandments and likewise, punishment meted unto the transgressors. Maimonides reserved one article for this tenet, oft mentioned in sources, stating merely that God rewards. This issue has been subject to debate and interpretation. Nahmanides offered a comprehensive system, with divine remuneration for better or worse both in this world, via natural means, and in a celestial heaven and hell. One of the most important teachings concerning afterlife in Judaism is the Resurrection of the Dead, the Talmud listed deniers of this faith as heretics who shall have no part in the World to Come. Maimoindes specified it apart as a separate article and this particular notion is closely linked with Reward and Punishment. They will live ordinary, corporeal life but will not die, then all mankind shall be resuscitated and be given each his just due. The eternal reward shall be preserved for their soul, as beforehand, preceding the miraculous events linked with afterlife is the Advent of the Messiah, also independently listed among Maimonides Thirteen as a tenet of faith. Orthodox Judaism maintains the historical understanding of Jewish identity, a Jew is someone who was born to a Jewish mother, or who converts to Judaism in accordance with Jewish law and tradition
4.
Spanish and Portuguese Jews
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Over half of Spains Jewish origin population had converted to Catholicism as a result of the religious anti-Jewish persecution and pogroms which occurred in 1391. Between 40,000 and 80,000 did not convert, many of Spains Jews who left Spain as Jews also initially moved to Portugal, where they were subsequently forcibly converted to the Catholic Church. It is the collective of these communities, and their descendants, which are known as Western Sephardim, the main Western Sephardic Jewish communities developed in Western Europe, Italy, and the non-Iberian regions of the Americas. The term Western Sephardim is frequently used in research literature to refer to Spanish and Portuguese Jews. Similar considerations may have played a role for ethnic Sephardic Jews in the French regions of Bayonne and Bordeaux, as the term Sephardim necessarily connotes a link with Spain, the distinguishing feature of Portuguese Jews or Jews of the Portuguese Nation was the added link with Portugal. Thus, as a subset of the Sephardim, Portuguese and Spanish, finally, almost all organised communities in this group traditionally employed Portuguese rather than Spanish as their official or working language. In Italy, the term Spanish Jews is frequently used, but it includes descendants of Jews expelled as Jews from the Kingdom of Naples, as well as Spanish and Portuguese Jews proper. In Venice, Spanish and Portuguese Jews were often described as Ponentine, occasionally Italian Jews distinguish between the Portuguese Jews of Pisa and Livorno and the Spanish Jews of Venice, Modena and elsewhere. The scholar Joseph Dan distinguishes medieval Sephardim from Renaissance Sephardim, in reference to the times of each groupings formative contacts with Spanish language. The term Sephardi means Spanish or Hispanic, and is derived from Sepharad, the location of the biblical Sepharad is disputed, but Sepharad was identified by later Jews as Hispania, that is, the Iberian Peninsula. Sepharad still means Spain in modern Hebrew, during their period as New Christians, many conversos continued to practise their Jewish faith in secrecy as best they could. Those New Christian conversos of Jeiwsh origin who maintained crypto-Jewish practices in secret were termed marranos by Old Christian Spaniards, for Spanish and Portuguese Jews, their historical period as conversos has shaped their identity, culture, and practices. For centuries, the Sephardic Jewish communities under Ottoman rule provided spiritual leadership to the dispersed Sephardim through their contributions to the Responsa literature, the common feature shared by Western Sephardim to Sephardic Bnei Anusim and Neo-Western Sephardim is that all three are descended from conversos. The Oporto communitys return to Judaism was led by the returnee to Judaism Captain Artur Carlos de Barros Basto, as mentioned, these communities of modern-day returnees to Judaism are among the first in the emergence of the nascent Neo-Western Sephardim. Neo-Western Sephardim are the returnees to Judaism throughout Iberia and Ibero-America emerging from among the population of Sephardic Bnei Anusim. Even more recent examples of such Neo-Western Sephardim communities include the Belmonte Jews in Portugal, and the Xuetes of Spain. In the last five to ten years, organized groups of Benei Anusim have been established in Brazil, Colombia, Costa Rica, Chile, Ecuador, Mexico, Puerto Rico, Venezuela, some members of these communities have formally reverted to Judaism. Spanish and Portuguese Jews were originally descended from New Christian conversos whose descendants later left the Iberian peninsula, the main wave of conversions, often forced, followed the massacre of 1391 in Spain
5.
Synagogue
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A synagogue, also spelled synagog, is a Jewish house of prayer. Synagogues have a hall for prayer, and may also have smaller rooms for study and sometimes a social hall. Some have a room for Torah study, called the beith midrash beis medrash —בית מדרש. Synagogues are consecrated spaces used for the purpose of prayer, Tanakh reading, study and assembly, halakha holds that communal Jewish worship can be carried out wherever ten Jews assemble. Worship can also be carried out alone or with fewer than ten people assembled together, however, halakha considers certain prayers as communal prayers and therefore they may be recited only by a minyan. The synagogue does not replace the long-since destroyed Temple in Jerusalem, israelis use the Hebrew term beyt knesset. Jews of Ashkenazi descent have traditionally used the Yiddish term shul in everyday speech, Sephardi Jews and Romaniote Jews generally use the term kal. Spanish Jews call the synagogue a sinagoga and Portuguese Jews call it an esnoga, persian Jews and some Karaite Jews also use the non-Hebrew term kenesa, which is derived from Aramaic, and some Arab Jews use kenis. Reform and some Conservative Jews use the word temple, the Greek word synagogue is used in English, to cover the preceding possibilities. The all-day Yom Kippur service, in fact, was an event in which the congregation both observed the movements of the kohen gadol as he offered the days sacrifices and prayed for his success. During the Babylonian captivity the Men of the Great Assembly formalized and standardized the language of the Jewish prayers, prior to that people prayed as they saw fit, with each individual praying in his or her own way, and there were no standard prayers that were recited. Rabbi Yohanan ben Zakkai, one of the leaders at the end of the Second Temple era and this contributed to the continuity of the Jewish people by maintaining a unique identity and a portable way of worship despite the destruction of the Temple, according to many historians. A synagogue dating from between 75 and 50 BCE has been uncovered at a Hasmonean-era winter palace near Jericho, more than a dozen Second Temple era synagogues have been identified by archaeologists. Any Jew or group of Jews can build a synagogue, there is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. In fact, the influence from local religious buildings can often be seen in synagogue arches, domes. Historically, synagogues were built in the architectural style of their time. Thus, the synagogue in Kaifeng, China looked very like Chinese temples of that region and era, with its outer wall, the styles of the earliest synagogues resembled the temples of other sects of the eastern Roman Empire. The surviving synagogues of medieval Spain are embellished with mudéjar plasterwork, the surviving medieval synagogues in Budapest and Prague are typical Gothic structures
6.
Listed building
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A listed building or listed structure, in the United Kingdom, is one that has been placed on the Statutory List of Buildings of Special Architectural or Historic Interest. The statutory bodies maintaining the list are Historic England in England, Cadw in Wales, Historic Scotland in Scotland, however, the preferred term in Ireland is protected structure. In England and Wales, an amenity society must be notified of any work to a listed building which involves any element of demolition. Owners of listed buildings are, in circumstances, compelled to repair and maintain them. When alterations are permitted, or when listed buildings are repaired or maintained, slightly different systems operate in each area of the United Kingdom, though the basic principles of the listing remain the same. It was the damage to caused by German bombing during World War II that prompted the first listing of buildings that were deemed to be of particular architectural merit. The listings were used as a means of determining whether a building should be rebuilt if it was damaged by bombing. Listing was first introduced into Northern Ireland under the Planning Order 1972, the listing process has since developed slightly differently in each part of the UK. In the UK, the process of protecting the historic environment is called ‘designation’. A heritage asset is a part of the environment that is valued because of its historic. Only some of these are judged to be important enough to have legal protection through designation. However, buildings that are not formally listed but still judged as being of heritage interest are still regarded as being a consideration in the planning process. Almost anything can be listed – it does not have to be a building, Buildings and structures of special historic interest come in a wide variety of forms and types, ranging from telephone boxes and road signs, to castles. Historic England has created twenty broad categories of structures, and published selection guides for each one to aid with assessing buildings and these include historical overviews and describe the special considerations for listing each category. Both Historic Scotland and Cadw produce guidance for owners, in England, to have a building considered for listing or delisting, the process is to apply to the secretary of state, this can be done by submitting an application form online to Historic England. The applicant does not need to be the owner of the building to apply for it to be listed, full information including application form guidance notes are on the Historic England website. Historic England assesses buildings put forward for listing or delisting and provides advice to the Secretary of State on the architectural, the Secretary of State, who may seek additional advice from others, then decides whether or not to list or delist the building. In England and Wales the authority for listing is granted to the Secretary of State by the Planning Act 1990, Listed buildings in danger of decay are listed on the Historic England Heritage at Risk Register
7.
Prestwich
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Prestwich is a town within the Metropolitan Borough of Bury, in Greater Manchester, England. It lies close to the River Irwell,3.3 miles north of Manchester city centre,3.1 miles north of Salford and 4.7 miles south of Bury. Historically a part of Lancashire, Prestwichs early history is marked by its status as the seat of the ancient parish of Prestwich-cum-Oldham, the Church of St Mary the Virgin—a Grade I listed building—has lain at the centre of the community for centuries. The oldest part of Prestwich developed around Bury New Road and is known as Prestwich Village, Prestwich is possibly of Old English origin, derived from preost and wic, which translates to the priests farm. Another possible derivation is priests retreat, wic was a place-name element derived from the Latin vicus, place. Its most common meaning is dairy-farm, the township was variously recorded as Prestwich in 1194, Prestwic in 1202 and Prestewic in 1203. Bury New Road roughly follows the line of a Roman road connecting forts at Mamucium and Bremetennacum and it is possible that a Roman fort or encampment was built at Castle Hill, near the Salford border, mirroring an encampment on Rainsough Hill equidistant from the Roman road. John Booker B. A. 19th century author and curate of the church, considered these were agrarian camps built to protect cattle kept in the woods of Broughton. The camp was just to the right of the old road to Bury, immediately beyond Singleton Brook, on the first field in the Parish of Prestwich, Roman coins have been found off Bury New Road, near Prestwich Golf Course and some in Prestwich Clough. A hoard of 65 silver coins from the reign of King Stephen was found in the Sedgley Park area in 1972. The Prestwich manor emerged in the Middle Ages and in 1212 was assessed as four oxgangs of land held by Adam de Prestwich whose father, the lord of the manor held the advowson for the church. Thomas de Prestwich granted his manors to Richard de Radcliffe for life, in 1371 Robert de Holland claimed the manor as the right of his wife. Roger de Langley was a minor and ward of the Duke of Lancaster in 1372 when Robert de Holland, the Langleys regained the manor after 1403. After Sir Robert Langleys death in 1561 the manor passed to his daughter Margaret, the manor was acquired by Peter Drinkwater of Irwell House in 1794 and it descended to his son Thomas who died in 1861. Irwell House and Drinkwater Park was sold to Salford Corporation and Prestwich Council, in the hearth tax of 1666 there were 97 hearths in the township, the rectors house was the largest with ten. In the 17th and 18th centuries local government was based on the parish structure, the lord of the manor administered land tenure and inheritance, but law and order was kept by parish constables assisted by the church wardens. The local justices sat in the Star Chamber in the Ostrich Inn, now the Church Inn, the village had stocks which remained in use until 1800. The settlement grew to serve the church making Church Lane the historic centre
8.
Moorish Revival architecture
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The Moorish garden structures built at Sheringham Hall, Norfolk, ca. By the mid-19th century, the style was adopted by the Jews of Central Europe, as a consequence, Moorish Revival spread around the globe as a preferred style of synagogue architecture. In Spain, the country conceived as the place of origin of Moorish ornamentation, in Catalonia, Antoni Gaudís profound interest in Mudéjar heritage governed the design of his early works, such as Casa Vicens or Astorga Palace. In Andalusia, the Neo-Mudéjar style gained belated popularity in connection with the Ibero-American Exposition of 1929 and was epitomized by Plaza de España, a Spanish nobleman built the Palazzo Sammezzano, one of Europes largest and most elaborate Moorish Revival structures, in Tuscany between 1853 and 1889. Another exception was Bosnia, where, after its occupation by Austria-Hungary and this included application of ornamentations and other Moorish design strategies neither of which had much to do with prior architectural direction of indigenous Bosnian architecture. The central post office in Sarajevo, for example, follows distinct formal characteristics of design like clarity of form, symmetry, constructed in 1848 and destroyed by fire ten years later, this architectural extravaganza sprouted bulbous domes and horseshoe arches. After the American Civil War, Moorish or Turkish smoking rooms achieved some popularity, there were Moorish details in the interiors created for the Henry Osborne Havemeyer residence on Fifth Avenue by Louis Comfort Tiffany. The 1914 Pittock Mansion in Portland, Oregon incorporates Turkish design features, as well as French, English, and Italian ones, the smoking room in particular has notable Moorish revival elements. The 1891 Tampa Bay Hotel, whose minarets and Moorish domes are now the pride of the University of Tampa, was a particularly extravagant example of the style, other schools with Moorish Revival buildings include Yeshiva University in New York City. George Washington Smith used the style in his design for the 1920s Isham Beach Estate in Santa Barbara, Immaculate Conception Church, is a striking example of Moorish Revival Architecture. Across the street was the College of the Immaculate Conception, housing a chapel with two stained glass domes, the chapel was disassembled and about half of it was installed in the present Jesuit High School. The Shriners, an organization, often chose a Moorish Revival style for their Temples. C. El Zaribah Shrine Auditorium, Phoenix, Arizona Medinah Temple, Chicago, murat Shrine, Indianapolis, Indiana, the largest Shrine temple in North America, now officially known as Old National Centre. Augustine, FL,1883 Campo Pequeno bullring, Lisbon,1892 Henry B, south Melbourne, Australia,1976 Moorish Revival in New York Architecture
9.
Princes Road Synagogue
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Princes Road Synagogue, located in Toxteth, Liverpool in England, is the home of the Liverpool Old Hebrew Congregation. It was founded in the late 1860s, designed by William James Audsley and George Ashdown Audsley and it is widely regarded as the finest example of the Moorish Revival style of synagogue architecture in Great Britain. Synagogues emulating its design are to be found as far afield as Sydney, Princes Road Synagogue came into existence when the Jewish community in Liverpool in the late 1860s decided to build itself a new synagogue, reflecting the status and wealth of the community. The Toxteth area was expanding as Liverpools magnates built opulent mansions. The synagogue was designed by William James Audsley and George Ashdown Audsley, architect brothers from Edinburgh and it was consecrated on September 2,1874. Meek describes the building as eclectic and states that the Princes Road Synagogue exemplifies the characteristic eclectic architecture in harmoniously blending features drawn from different styles, the ladies of the Liverpool Old Hebrew Congregation held a Bazaar and luncheon in February 1874. They invited the important dignitaries and arranged for the band of the Coldstream Guards to play, the event raised the then massive sum of £3,000 with some change. The £3,000 was donated to the synagogue for the decoration of the interior, in todays terms it was something in the region of £750,000. The synagogue today is attended only on Sabbath mornings and holidays, the synagogue is of brick construction, with bright terracotta bricks being used extensively for decoration. The facade reveals the plan of the building, a basilica with nave, the central section juts forward from the aisles. It has a large Moorish portal divided by a column, above which is a large wheel window in the Romanesque style. The synagogue has a nave with aisles on either side, separated by an arcade carried on slender octagonal columns. The nave has a barrel vault lit by clerestory windows
10.
Liverpool
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Liverpool is a major city and metropolitan borough in North West England.24 million people in 2011. Liverpool historically lay within the ancient hundred of West Derby in the south west of the county of Lancashire and it became a borough from 1207 and a city from 1880. In 1889 it became a county borough independent of Lancashire, Liverpool sits on the eastern side of the Mersey Estuary and its growth as a major port is paralleled by the expansion of the city throughout the Industrial Revolution. Along with general cargo, freight, raw materials such as coal and cotton, the city was also directly involved in the Atlantic slave trade. Liverpool was home to both the Cunard and White Star Line, and was the port of registry of the ocean liner RMS Titanic and others such as the RMS Lusitania, Queen Mary, and Olympic. The city celebrated its 800th anniversary in 2007, and it held the European Capital of Culture title together with Stavanger, Norway, several areas of Liverpool city centre were granted World Heritage Site status by UNESCO in 2004. The Liverpool Maritime Mercantile City includes the Pier Head, Albert Dock, tourism forms a significant part of the citys economy. Liverpool is also the home of two Premier League football clubs, Liverpool and Everton, matches between the two being known as the Merseyside derby, the world-famous Grand National horse race takes place annually at Aintree Racecourse on the outskirts of the city. The city is home to the oldest Black African community in the country. Natives of Liverpool are referred to as Liverpudlians and colloquially as Scousers, a reference to scouse, the word Scouse has also become synonymous with the Liverpool accent and dialect. Pool is a place name element in England from the Brythonic word for a pond, inlet, or pit, cognate with the modern Welsh. The derivation of the first element remains uncertain, with the Welsh word Llif as the most plausible relative and this etymology is supported by its similarity to that of the archaic Welsh name for Liverpool Llynlleifiad. Other origins of the name have suggested, including elverpool. The name appeared in 1190 as Liuerpul, and it may be that the place appearing as Leyrpole, in a record of 1418. King Johns letters patent of 1207 announced the foundation of the borough of Liverpool, the original street plan of Liverpool is said to have been designed by King John near the same time it was granted a royal charter, making it a borough. The original seven streets were laid out in an H shape, Bank Street, Castle Street, Chapel Street, Dale Street, Juggler Street, Moor Street, in the 17th century there was slow progress in trade and population growth. Battles for the town were waged during the English Civil War, in 1699 Liverpool was made a parish by Act of Parliament, that same year its first slave ship, Liverpool Merchant, set sail for Africa. Since Roman times, the city of Chester on the River Dee had been the regions principal port on the Irish Sea
11.
Facade
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A façade is generally one exterior side of a building, usually, but not always, the front. It is a loan word from the French façade, which means frontage or face. In architecture, the façade of a building is often the most important aspect from a design standpoint, from the engineering perspective of a building, the façade is also of great importance due to its impact on energy efficiency. For historical façades, many local zoning regulations or other laws restrict or even forbid their alteration. The word comes from the French foreign loan word façade, which in turn comes from the Italian facciata, from faccia meaning face, the earliest usage recorded by the Oxford English Dictionary is 1656. It was quite common in the Georgian period for existing houses in English towns to be given a fashionable new façade, in modern highrise building, the exterior walls are often suspended from the concrete floor slabs. Examples include curtain walls and precast concrete walls, the façade can at times be required to have a fire-resistance rating, for instance, if two buildings are very close together, to lower the likelihood of fire spreading from one building to another. In general, the systems that are suspended or attached to the precast concrete slabs will be made from aluminium or stainless steel. In recent years more lavish materials such as titanium have sometimes been used, whether rated or not, fire protection is always a design consideration. The melting point of aluminium,660 °C, is reached within minutes of the start of a fire. Firestops for such building joints can be qualified, too, putting fire sprinkler systems on each floor has a profoundly positive effect on the fire safety of buildings with curtain walls. Some building codes also limit the percentage of area in exterior walls. When the exterior wall is not rated, the slab edge becomes a junction where rated slabs are abutting an unrated wall. For rated walls, one may also choose rated windows and fire doors, on a film set and within most themed attractions, many of the buildings are only façades, which are far cheaper than actual buildings, and not subject to building codes. In film sets, they are held up with supports from behind. Within theme parks, they are usually decoration for the interior ride/attraction/restaurant, by Ulrich Knaack, Tillmann Klein, Marcel Bilow and Thomas Auer. ISBN 978-3-7643-7961-2 ISBN 978-3-7643-7962-9 Giving buildings an illusion of grandeur Poole, the article outlines the development of the façade in ecclesiastical architecture from the early Christian period to the Renaissance
