1.
Parmigianino
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Girolamo Francesco Maria Mazzola was an Italian Mannerist painter and printmaker active in Florence, Rome, Bologna, and his native city of Parma. He produced outstanding drawings, and was one of the first Italian painters to experiment with printmaking himself and this in conjunction with their lack of large main subjects has resulted in their being less well known than other works by similar artists. He painted a number of important portraits, leading a trend in Italy towards the three-quarters or full-length figure, Parmigianino was the eighth child of Filippo Mazzola and one Donatella Abbati. His father died of the two years after Parmigianinos birth, and the children were raised by their uncles, Michele and Pier Ilario. In 1515, his uncle received a commission from Nicolò Zangrandi for the decoration of a chapel in San Giovanni Evangelista, by the age of eighteen, he had already completed the Bardi Altarpiece. In 1521, Parmigianino was sent to Viadana to escape the wars between the French, Imperial, and papal armies. In Viadana, he painted two panels in tempera, depicting Saint Francis for the church of the Frati de Zoccoli, and he also worked in San Giovanni and met Correggio, who was at work on the fresco decorations of the cupola. In 1524, he traveled to Rome with five paintings, including the Circumcision of Jesus and his Self-portrait in a Convex Mirror, seeking patronage of the Medici pope. Vasari records that in Rome, Parmigianino was celebrated as a Raphael reborn, within a year, the Sack of Rome caused Parmigianino, and many other artists, to flee. He resided in Bologna for nearly three years, at around 1528, he painted the Madonna and Child with Saints, then later in 1528, he painted Madonna con la Rosa and Madonna with Saint Zachariah. By 1530 Parmigianino had returned to Parma, in 1531, Parmigianino received a commission for two altarpieces, depicting Saint Joseph and Saint John the Baptist, from the unfinished church of Santa Maria della Steccata. The brotherhood overseeing the church advanced him salary and promised him the supplies and materials, however, by 1535, in December, he nominated Don Nicola Cassola, a Parman cleric at the Roman Curia, to act as his legal representative. Parmigianino authorized him to collect the 50 gold scudi from Bonifazio Gozzadini for the Madonna with St. John the Baptist, in 1534, it was decided that the Madonna dal collo lungo would hang in the chapel of the family of Elena Baiardi. Parmigianino had probably expected to succeed Correggio in the favour of the church, however, in April 1538, the administrative offices commissioned initially Giorgio Gandini del Grano, then Girolamo Bedoli, to decorate the apse and choir of the Parma Cathedral. It is believed that at time, he became a devotee of alchemy. Vasari hypothesizes that this was due to his fascination with magic, scholars now agree that Parmigianinos scientific interests may have been due to his obsession with trying to find a new medium for his etchings. As a result of his researches, he completed little work in the church. He was imprisoned for two months for breach of contract after the Confraternita decided unanimously to ban him from continuing in their church and he was replaced between 1539 and 1540 by Giulio Romano, who also promptly withdrew from the contract
2.
Madonna with the Long Neck
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The Madonna with the Long Neck, also known as Madonna and Child with Angels and St. Jerome, is an Italian Mannerist oil painting by the painter Parmigianino, dating from c. 1535-1540 and depicting Madonna and Child with angels, the painting was begun in 1534 for the funerary chapel of Francesco Tagliaferri in Parma, but remained incomplete on Parmigianinos death in 1540. Ferdinando de Medici, Grand Prince of Tuscany purchased it in 1698, the painting depicts the Virgin Mary seated on a high pedestal in luxurious robes, holding a rather large baby Jesus on her lap. Six angels crowded together on the Madonnas right, adore the Christ-child, in the lower right-hand corner of the painting is an enigmatic scene, with a row of marble columns and the emaciated figure of St. Jerome. A depiction of St. Jerome was required by the commissioner because of the connection with the adoration of the Virgin Mary. The painting is popularly called Madonna of the Long Neck because the painter, in his eagerness to make the Holy Virgin look graceful, on the unusual arrangement of figures, Austrian-British art historian E. H. There can be no doubt, then, that if this be madness there is method in it, the painter wanted to be unorthodox. He wanted to show that the solution of perfect harmony is not the only solution conceivable. Parmigianino has distorted nature for his own purposes, creating a typical Mannerist figura serpentinata. Jesus is also extremely large for a baby and he lies precariously on Marys lap as if about to fall at any moment, the Madonna herself is of hardly human proportions—she is almost twice the size of the angels to her right. Following a recent restoration of the painting, the face of an angel just below the Madonnas right elbow can be seen more clearly. Also the angel in the middle of the bottom row now looks at the held by the angel on his right. Before the restoration this angel looked down at the Christ child, the changes made during the restoration likely reflect the original painting, which must have been altered at some time in its history. The angel who faces the viewer has a resemblance to Parmigianinos Antea portrait
3.
European art
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The art of Europe encompasses the history of visual art in Europe. European prehistoric art started as mobile rock, and cave painting art, written histories of European art often begin with the art of the Ancient Middle East, and the Ancient Aegean civilisations, dating from the 3rd millennium BC. Parallel with these significant cultures, art of one form or another existed all over Europe, wherever there were people, leaving signs such as carvings, decorated artifacts and huge standing stones. Before the 1800s, the Christian church was an influence upon European art. The history of the Church was very much reflected in the history of art, in the same period of time there was renewed interest in heroes and heroines, tales of mythological gods and goddesses, great wars, and bizarre creatures which were not connected to religion. Secularism has influenced European art since the Classical period, while most art of the last 200 years has produced without reference to religion. On the other hand, European art has often influenced by politics of one kind or another, of the state, of the patron. European art is arranged into a number of periods, which, historically. Broadly the periods are, Classical, Byzantine, Medieval, Gothic, Renaissance, Baroque, Rococo, Neoclassical, European prehistoric art is an important part of the European cultural heritage. Prehistoric art history is divided into four main periods, Stone age, Neolithic, Bronze age. Most of the artifacts of this period are small sculptures. The oldest European cave art dates back 40,800, rock painting was also performed on cliff faces, but fewer of those have survived because of erosion. One well-known example is the paintings of Astuvansalmi in the Saimaa area of Finland. When Marcelino Sanz de Sautuola first encountered the Magdalenian paintings of the Altamira cave, Cantabria, Spain in 1879, recent reappraisals and numerous additional discoveries have since demonstrated their authenticity, while at the same time stimulating interest in the artistry of Upper Palaeolithic peoples. Cave paintings, undertaken with only the most rudimentary tools, can also furnish valuable insight into the culture, the figures are generally rather sketchily depicted in thin paint, with the relationships between the groups of humans and animals more carefully depicted than individual figures. Other less numerous groups of art, many engraved rather than painted. The Iberian examples are believed to date from a period perhaps covering the Upper Paleolithic, Mesolithic. There are human heads and some fully represented animals, but full-length human figures at any size are so rare that their absence may represent a religious taboo, the Minoan culture is regarded as the oldest civilization in Europe
4.
High Renaissance
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In art history, High Renaissance is the period denoting the apogee of the visual arts in the Italian Renaissance. This term was first used in German in the nineteenth century. High Renaissance style in architecture conventionally begins with Donato Bramante, whose Tempietto at S. Pietro in Montorio at Rome was begun in 1510, the Tempietto, signifies a full-scale revival of ancient Roman commemorative architecture. David Watkin writes that the Tempietto, like Raphaels works in the Vatican, is an attempt at reconciling Christian, the High Renaissance was traditionally viewed as a great explosion of creative genius, following a model of art history first proposed by the Florentine Giorgio Vasari. Even relatively minor painters of the period, such as Fra Bartolomeo and Mariotto Albertinelli, produced works that are still lauded for the harmony of their design, the serene mood and luminous colours of paintings by Giorgione and early Titian exemplify High Renaissance style as practiced in Venice. Other recognizable pieces of this period include Leonardo da Vincis Mona Lisa, Raphaels fresco, set beneath an arch, is a virtuoso work of perspective, composition and disegno. High Renaissance sculpture, as exemplified by Michelangelos Pietà and the iconic David, is characterized by a balance between stillness and movement. High Renaissance sculpture was commissioned by the public and the state. Sculpture was often used to decorate or embellish architecture, normally within courtyards where others were able to study, wealthy individuals like cardinals, rulers and bankers were the more likely private patrons along with very wealthy families, Pope Julius II also patronized many artists. During the High Renaissance there was the development of small scale statuettes for private patrons, the subject matter related to sculpture was mostly religious but also with a significant strand of classical individuals in the form of tomb sculpture and paintings as well as ceilings of cathedrals. Toward The High Renaissance at Smarthistory
5.
Baroque
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The style began around 1600 in Rome and Italy, and spread to most of Europe. The aristocracy viewed the dramatic style of Baroque art and architecture as a means of impressing visitors by projecting triumph, power, Baroque palaces are built around an entrance of courts, grand staircases, and reception rooms of sequentially increasing opulence. However, baroque has a resonance and application that extend beyond a reduction to either a style or period. It is also yields the Italian barocco and modern Spanish barroco, German Barock, Dutch Barok, others derive it from the mnemonic term Baroco, a supposedly laboured form of syllogism in logical Scholastica. The Latin root can be found in bis-roca, in informal usage, the word baroque can simply mean that something is elaborate, with many details, without reference to the Baroque styles of the 17th and 18th centuries. The word Baroque, like most periodic or stylistic designations, was invented by later critics rather than practitioners of the arts in the 17th, the term Baroque was initially used in a derogatory sense, to underline the excesses of its emphasis. In particular, the term was used to describe its eccentric redundancy and noisy abundance of details, although it was long thought that the word as a critical term was first applied to architecture, in fact it appears earlier in reference to music. Another hypothesis says that the word comes from precursors of the style, Giacomo Barozzi da Vignola and he did not make the distinctions between Mannerism and Baroque that modern writers do, and he ignored the later phase, the academic Baroque that lasted into the 18th century. Long despised, Baroque art and architecture became fashionable between the two World Wars, and has remained in critical favour. In painting the gradual rise in popular esteem of Caravaggio has been the best barometer of modern taste, William Watson describes a late phase of Shang-dynasty Chinese ritual bronzes of the 11th century BC as baroque. The term Baroque may still be used, usually pejoratively, describing works of art, craft, the appeal of Baroque style turned consciously from the witty, intellectual qualities of 16th-century Mannerist art to a visceral appeal aimed at the senses. It employed an iconography that was direct, simple, obvious, germinal ideas of the Baroque can also be found in the work of Michelangelo. Even more generalised parallels perceived by some experts in philosophy, prose style, see the Neapolitan palace of Caserta, a Baroque palace whose construction began in 1752. In paintings Baroque gestures are broader than Mannerist gestures, less ambiguous, less arcane and mysterious, more like the stage gestures of opera, Baroque poses depend on contrapposto, the tension within the figures that move the planes of shoulders and hips in counterdirections. Baroque is a style of unity imposed upon rich, heavy detail, Baroque style featured exaggerated lighting, intense emotions, release from restraint, and even a kind of artistic sensationalism. There were highly diverse strands of Italian baroque painting, from Caravaggio to Cortona, the most prominent Spanish painter of the Baroque was Diego Velázquez. The later Baroque style gradually gave way to a more decorative Rococo, while the Baroque nature of Rembrandts art is clear, the label is less often used for Vermeer and many other Dutch artists. Flemish Baroque painting shared a part in this trend, while continuing to produce the traditional categories
6.
Northern Mannerism
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Northern Mannerism is the form of Mannerism found in the visual arts north of the Alps in the 16th and early 17th centuries. The three main centres of the style were in France, especially in the period 1530–50, in Prague from 1576, and in the Netherlands from the 1580s—the first two phases very much led by royal patronage. In the last 15 years of the century, the style, by then becoming outdated in Italy, was widespread across northern Europe, in Northern Europe, however, such artists, and such an audience, could hardly be found. Romanism was more influenced by Italian art of the High Renaissance, and aspects of Mannerism. The most notable imports were Rosso Fiorentino, Francesco Primaticcio, Niccolò dellAbbate and this conjunction succeeded in generating a native French style with strong Mannerist elements that was then able to develop largely on its own. Her slim, long-legged and athletic figure became fixed in the erotic imaginary, high-style walnut furniture made in metropolitan centers like Paris and Dijon, employed strapwork framing and sculptural supports in dressoirs and buffets. The mysterious and sophisticated Saint-Porchaire ware, of only about sixty pieces survive. Apart from the Palace of Fontainebleau itself, other important buildings decorated in the style were the Château dAnet for Diane de Poitiers, and parts of the Palais du Louvre. After an interlude when work on Fontainebleau was abandoned at the height of the French Wars of Religion, maximilians son, Rudolf II, Holy Roman Emperor was to prove an even better patron than his father would have been, and Spranger never left his service. Works from Rudolfs Prague were highly finished and refined, with most paintings being relatively small, Rudolf also commissioned work from Italy, above all from Giambologna, who the Medicis would not allow to leave Florence, and four great mythological allegories were sent by Paolo Veronese. The Emperors influence affected art in other German courts, notably Munich, Rudolf was not very interested in religion, and in the Prague of Rudolf II, an explosion of mythological imagery was produced that had not been seen since Fontainebleau. Goddesses were usually naked, or nearly so, and a more overt atmosphere of eroticism prevails than is found in most Renaissance mythological works, the dominating figure was Hercules, identified with the emperor, as he had earlier been with earlier Habsburg and Valois monarchs. It seems, however, that the painted allegories from Prague contain neither very specific complicated meanings, Giambologna frequently chose, or let someone else choose, a title for his sculptures after their completion, for him it was only the forms that mattered. From this time on he no longer made prints after Sprangers extravaganzas, the monstrous muscle-men and over-elongated female nudes with tiny heads. Were replaced by figures with more normal proportions and movements, after his return from Italy Goltzius moved to a quieter proto-Baroque classicism, and his work in that style influenced many. Unlike many, notably his fellow Utrechter Abraham Bloemaert, once Wtewaels repertoire of styles was formed, Bloemaert painted many landscapes reconciling these types by combining close-up trees, with figures, and a small distant view from above to one side. Such subjects appealed to both aristocratic patrons and the market, which was far larger in the Netherlands. This was especially so in the Protestant north, after the movement of populations in the Revolt, karel van Mander is now remembered mainly as a writer on art rather than an artist
7.
Painting style
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In the visual arts, style is a. distinctive manner which permits the grouping of works into related categories. Or. any distinctive, and therefore recognizable, way in which an act is performed or a made or ought to be performed. By style he selects and shapes the history of art, Style is often divided into the general style of a period, country or cultural group, group of artists or art movement, and the individual style of the artist within that group style. Divisions within both types of styles are made, such as between early, middle or late. In some artists, such as Picasso for example, these divisions may be marked and easy to see, Style often develops in a series of jumps, with relatively sudden changes followed by periods of slower development. Whether the artist makes a choice of style, or can identify his own style. Artists in recent developed societies tend to be conscious of their own style, arguably over-conscious. Most stylistic periods are identified and defined later by art historians, the names of most older styles are the invention of art historians and would not have been understood by the practitioners of those styles. Some originated as terms of derision, including Gothic, Baroque, cubism on the other hand was a conscious identification made by a few artists, the word itself seems to have originated with critics rather than painters, but was rapidly accepted by the artists. Western art, like that of other cultures, most notably Chinese art, has a marked tendency to revive at intervals classic styles from the past. Giorgio Vasari set out a hugely influential but much-questioned account of the development of style in Italian painting from Giotto to his own Mannerist period and he stressed the development of a Florentine style based on disegno or line-based drawing, rather than Venetian colour. Paul Jacobsthal and Josef Strzygowski are among the art historians who followed Riegl in proposing grand schemes tracing the transmission of elements of styles across great ranges in time and this type of art history is also known as formalism, or the study of forms or shapes in art. Terms originated to describe architectural periods were often applied to other areas of the visual arts, and then more widely still to music, literature. In architecture stylistic change often follows, and is possible by. Meyer Schapiro, James Ackerman, Ernst Gombrich and George Kubler have made contributions to the debate. The use of such as Counter-Maniera appears to be in decline. However this cannot be said to have gained support among art historians. The exercise of conoisseurship is largely a matter of subjective impressions that are hard to analyse, but also a matter of knowing details of technique and the hand of different artists
8.
Leonardo da Vinci
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He has been variously called the father of palaeontology, ichnology, and architecture, and is widely considered one of the greatest painters of all time. Sometimes credited with the inventions of the parachute, helicopter and tank, many historians and scholars regard Leonardo as the prime exemplar of the Universal Genius or Renaissance Man, an individual of unquenchable curiosity and feverishly inventive imagination. Much of his working life was spent in the service of Ludovico il Moro in Milan. He later worked in Rome, Bologna and Venice, and he spent his last years in France at the home awarded to him by Francis I of France, Leonardo was, and is, renowned primarily as a painter. Among his works, the Mona Lisa is the most famous and most parodied portrait, Leonardos drawing of the Vitruvian Man is also regarded as a cultural icon, being reproduced on items as varied as the euro coin, textbooks, and T-shirts. Perhaps fifteen of his paintings have survived, Leonardo is revered for his technological ingenuity. He conceptualised flying machines, a type of armoured fighting vehicle, concentrated power, an adding machine. Some of his inventions, however, such as an automated bobbin winder. A number of Leonardos most practical inventions are nowadays displayed as working models at the Museum of Vinci. He made substantial discoveries in anatomy, civil engineering, geology, optics, and hydrodynamics, today, Leonardo is widely considered one of the most diversely talented individuals ever to have lived. Leonardo was born on 15 April 1452 at the hour of the night in the Tuscan hill town of Vinci. He was the son of the wealthy Messer Piero Fruosino di Antonio da Vinci, a Florentine legal notary, and Caterina. Leonardo had no surname in the modern sense – da Vinci simply meaning of Vinci, his birth name was Lionardo di ser Piero da Vinci, meaning Leonardo. The inclusion of the title ser indicated that Leonardos father was a gentleman, little is known about Leonardos early life. He spent his first five years in the hamlet of Anchiano in the home of his mother and his father had married a sixteen-year-old girl named Albiera Amadori, who loved Leonardo but died young in 1465 without children. When Leonardo was sixteen, his father married again to twenty-year-old Francesca Lanfredini, pieros legitimate heirs were born from his third wife Margherita di Guglielmo and his fourth and final wife, Lucrezia Cortigiani. Leonardo received an education in Latin, geometry and mathematics. In later life, Leonardo recorded only two childhood incidents, one, which he regarded as an omen, was when a kite dropped from the sky and hovered over his cradle, its tail feathers brushing his face
9.
Raphael
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Raffaello Sanzio da Urbino, known as Raphael, was an Italian painter and architect of the High Renaissance. His work is admired for its clarity of form, ease of composition, together with Michelangelo and Leonardo da Vinci, he forms the traditional trinity of great masters of that period. Raphael was enormously productive, running a large workshop and, despite his death at 37. Many of his works are found in the Vatican Palace, where the frescoed Raphael Rooms were the central, the best known work is The School of Athens in the Vatican Stanza della Segnatura. After his early years in Rome much of his work was executed by his workshop from his drawings and he was extremely influential in his lifetime, though outside Rome his work was mostly known from his collaborative printmaking. Raphael was born in the small but artistically significant central Italian city of Urbino in the Marche region and his poem to Federico shows him as keen to show awareness of the most advanced North Italian painters, and Early Netherlandish artists as well. In the very court of Urbino he was probably more integrated into the central circle of the ruling family than most court painters. Under them, the court continued as a centre for literary culture, growing up in the circle of this small court gave Raphael the excellent manners and social skills stressed by Vasari. Castiglione moved to Urbino in 1504, when Raphael was no longer based there but frequently visited, Raphael mixed easily in the highest circles throughout his life, one of the factors that tended to give a misleading impression of effortlessness to his career. He did not receive a humanistic education however, it is unclear how easily he read Latin. His mother Màgia died in 1491 when Raphael was eight, followed on August 1,1494 by his father, Raphael was thus orphaned at eleven, his formal guardian became his only paternal uncle Bartolomeo, a priest, who subsequently engaged in litigation with his stepmother. He probably continued to live with his stepmother when not staying as an apprentice with a master and he had already shown talent, according to Vasari, who says that Raphael had been a great help to his father. A self-portrait drawing from his teenage years shows his precocity and his fathers workshop continued and, probably together with his stepmother, Raphael evidently played a part in managing it from a very early age. In Urbino, he came into contact with the works of Paolo Uccello, previously the court painter, and Luca Signorelli, according to Vasari, his father placed him in the workshop of the Umbrian master Pietro Perugino as an apprentice despite the tears of his mother. The evidence of an apprenticeship comes only from Vasari and another source, an alternative theory is that he received at least some training from Timoteo Viti, who acted as court painter in Urbino from 1495. An excess of resin in the varnish often causes cracking of areas of paint in the works of both masters, the Perugino workshop was active in both Perugia and Florence, perhaps maintaining two permanent branches. Raphael is described as a master, that is to say fully trained and his first documented work was the Baronci altarpiece for the church of Saint Nicholas of Tolentino in Città di Castello, a town halfway between Perugia and Urbino. Evangelista da Pian di Meleto, who had worked for his father, was named in the commission
10.
Michelangelo
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Michelangelo di Lodovico Buonarroti Simoni was an Italian sculptor, painter, architect, and poet of the High Renaissance who exerted an unparalleled influence on the development of Western art. Considered to be the greatest living artist during his lifetime, he has since described as one of the greatest artists of all time. A number of Michelangelos works of painting, sculpture, and architecture rank among the most famous in existence and he sculpted two of his best-known works, the Pietà and David, before the age of thirty. As an architect, Michelangelo pioneered the Mannerist style at the Laurentian Library, at the age of 74, he succeeded Antonio da Sangallo the Younger as the architect of St. Peters Basilica. Michelangelo transformed the plan so that the end was finished to his design, as was the dome, with some modification. Michelangelo was unique as the first Western artist whose biography was published while he was alive, in his lifetime he was often called Il Divino. One of the qualities most admired by his contemporaries was his terribilità, the attempts by subsequent artists to imitate Michelangelos impassioned and highly personal style resulted in Mannerism, the next major movement in Western art after the High Renaissance. Michelangelo was born on 6 March 1475 in Caprese near Arezzo, at the time of Michelangelos birth, his father was the Judicial administrator of the small town of Caprese and local administrator of Chiusi. Michelangelos mother was Francesca di Neri del Miniato di Siena, the Buonarrotis claimed to descend from the Countess Mathilde of Canossa, this claim remains unproven, but Michelangelo himself believed it. Several months after Michelangelos birth, the returned to Florence. There Michelangelo gained his love for marble, as Giorgio Vasari quotes him, If there is good in me. Along with the milk of my nurse I received the knack of handling chisel and hammer, as a young boy, Michelangelo was sent to Florence to study grammar under the Humanist Francesco da Urbino. The young artist, however, showed no interest in his schooling, preferring to copy paintings from churches, the city of Florence was at that time the greatest centre of the arts and learning in Italy. Art was sponsored by the Signoria, by the merchant guilds and by patrons such as the Medici. The Renaissance, a renewal of Classical scholarship and the arts, had its first flowering in Florence, the sculptor Lorenzo Ghiberti had laboured for fifty years to create the bronze doors of the Baptistry, which Michelangelo was to describe as The Gates of Paradise. The exterior niches of the Church of Orsanmichele contained a gallery of works by the most acclaimed sculptors of Florence – Donatello, Ghiberti, Andrea del Verrocchio, and Nanni di Banco. The interiors of the churches were covered with frescos, begun by Giotto. During Michelangelos childhood, a team of painters had been called from Florence to the Vatican, among them was Domenico Ghirlandaio, a master in fresco painting, perspective, figure drawing, and portraiture who had the largest workshop in Florence at that period
11.
Gothic art
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Gothic art was a style of medieval art that developed in Northern France out of Romanesque art in the 12th century AD, led by the concurrent development of Gothic architecture. It spread to all of Western Europe, and much of Southern and Central Europe, in the late 14th century, the sophisticated court style of International Gothic developed, which continued to evolve until the late 15th century. In many areas, especially Germany, Late Gothic art continued well into the 16th century, primary media in the Gothic period included sculpture, panel painting, stained glass, fresco and illuminated manuscripts. The earliest Gothic art was monumental sculpture, on the walls of Cathedrals, Christian art was often typological in nature, showing the stories of the New Testament and the Old Testament side by side. Increased literacy and a body of secular vernacular literature encouraged the representation of secular themes in art. Gothic art emerged in Île-de-France, France, in the early 12th century at the Abbey Church of St Denis built by Abbot Suger, monastic orders, especially the Cistercians and the Carthusians, were important builders who disseminated the style and developed distinctive variants of it across Europe. Gothic art was often typological in nature, reflecting a belief that the events of the Old Testament pre-figured those of the New, Old and New Testament scenes were shown side by side in works like the Speculum Humanae Salvationis, and the decoration of churches. The Gothic period coincided with a resurgence in Marian devotion. Images of the Virgin Mary developed from the Byzantine hieratic types, through the Coronation of the Virgin, to human and initimate types. Artists like Giotto, Fra Angelico and Pietro Lorenzetti in Italy, and Early Netherlandish painting, brought realism, Western artists, and their patrons, became much more confident in innovative iconography, and much more originality is seen, although copied formulae were still used by most artists. Even in Last Judgements Christ was now usually shown exposing his chest to show the wounds of his Passion, the word Gothic for art was initially used as a synonym for Barbaric, and was therefore used pejoratively. Its critics saw this type of Medieval art as unrefined and too remote from the aesthetic proportions, Renaissance authors believed that the Sack of Rome by the Gothic tribes in 410 had triggered the demise of the Classical world and all the values they held dear. Gothic art was criticized by French authors such as Boileau, La Bruyère, Rousseau, before becoming a recognized form of art. Molière would famously comment on Gothic, The besotted taste of Gothic monuments, These odious monsters of ignorant centuries, in its beginning, Gothic art was initially called French work, thus attesting the priority of France in the creation of this style. Painting in a style that can be called Gothic did not appear until about 1200, or nearly 50 years after the origins of Gothic architecture and sculpture. Then figures become more animated in pose and facial expression, tend to be smaller in relation to the background of scenes, and are arranged more freely in the pictorial space, where there is room. This transition occurs first in England and France around 1200, in Germany around 1220, painting during the Gothic period was practiced in four primary media, frescos, panel paintings, manuscript illumination and stained glass. Frescoes continued to be used as the pictorial narrative craft on church walls in southern Europe as a continuation of early Christian
12.
Antwerp Mannerism
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Antwerp Mannerism is the name given to the style of a group of largely anonymous painters active in the Southern Netherlands and principally in Antwerp in the beginning of the 16th century. The style bore no relation to Renaissance or Italian Mannerism, friedländer used the term Antwerp Mannerism here as synonymous for Antwerp style. Friedländer placed the works attributed to the group in a period between 1500 and 1530. Despite the name Antwerp Mannerism the style was not limited to Antwerp, the style also appeared in the north of France and the Northern Netherlands. Although attempts have been made to identify the artists that were part of this movement. This anonymity has contributed to a lack of knowledge about or popularity of their works, only a minority of the works have been classified. Th of Pseudo-Bles, the Master of the Von Groote Adoration, the Master of Amiens, the Antwerp Master of the Adoration, works that cannot be attributed directly to a named master are attributed to the Anonymous Antwerp Mannerist. It has been possible to some of the artists. Jan de Beer, the Master of 1518 are some of the artists who are regarded as Antwerp Mannerists. The early paintings of Jan Gossaert and Adriaen Isenbrandt also show characteristics of the style, the paintings combine Early Netherlandish and Northern Renaissance styles, and incorporate both Flemish and Italian traditions into the same compositions. They also show a preference for a changing palette and their compositions are typically shock-full with agitated figures in exotic, extravagant clothes. The compositions typically include architectural ruins, the architecture is initially Gothic but later Renaissance motifs become dominant. Many of the panels or triptychs produced by the Antwerp Mannerists depicted scenes of the Nativity of Jesus, usually situated at night, the Adoration of the Magi, the next wave of influence from Italian painting came with Romanism, as seen in the later works of Gossaert. Media related to Antwerp Mannerists at Wikimedia Commons
13.
Classical Latin
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Classical Latin is the modern term used to describe the form of the Latin language recognized as standard by writers of the late Roman Republic and the Roman Empire. In some later periods, it was regarded as good Latin, the word Latin is now taken by default as meaning Classical Latin, so that, for example, modern Latin textbooks describe classical Latin. Latinitas was spoken as well as written, moreover, it was the language taught by the schools. Prescriptive rules therefore applied to it, and where a subject was concerned, such as poetry or rhetoric. No authors are noted for the type of rigidity evidenced by stylized art, except possibly the repetitious abbreviations, good Latin in philology is classical Latin literature. The term classicus was devised by the Romans themselves to translate Greek ἐγκριθέντες, select, before then, classis, in addition to being a naval fleet, was a social class in one of the diachronic divisions of Roman society according to property ownership by the Roman constitution. The word is a transliteration of Greek κλῆσις calling, used to rank army draftees by property from first to fifth class, classicus is anything primae classis, first class, such as the authors of the polished works of Latinitas, or sermo urbanus. It had nuances of the certified and the authentic, testis classicus and it was in this sense that Marcus Cornelius Fronto in the 2nd century AD used scriptores classici, first-class or reliable authors whose works could be relied upon as model of good Latin. This is the first known reference, possibly innovated at this time, aulus Gellius includes many authors, such as Plautus, who are currently considered writers of Old Latin and not strictly in the period of classical Latin. The classical Romans distinguished Old Latin as prisca Latinitas and not sermo vulgaris, each author in the Roman lists was considered equivalent to one in the Greek, for example Ennius was the Latin Homer, the Aeneid was a new Iliad, and so on. The lists of authors were as far as the Roman grammarians went in developing a philology. The Renaissance brought a revival of interest in restoring as much of Roman culture as could be restored and with it the return of the concept of classic, the best. Thomas Sébillet in 1548 referred to les bons et classiques poètes françois, meaning Jean de Meun and Alain Chartier, according to Merriam Websters Collegiate Dictionary, the term classical, from classicus, entered modern English in 1599, some 50 years after its re-introduction on the continent. In 1715 Laurence Echards Classical Geographical Dictionary was published, in 1736 Robert Ainsworths Thesaurus Linguae Latinae Compendarius turned English words and expressions into proper and classical Latin. In 1768 David Ruhnken recast the mold of the view of the classical by applying the word canon to the pinakes of orators, Ruhnken had a kind of secular catechism in mind. The practice and Teuffels classification, with modifications, are still in use and his work was translated into English as soon as published in German by Wilhelm Wagner, who corresponded with Teuffel. Wagner published the English translation in 1873, Teuffel divides the chronology of classical Latin authors into several periods according to political events, rather than by style. Regarding the style of the literary Latin of those periods he had, Teuffel was to go on with other editions of his history, but meanwhile it had come out in English almost as soon as it did in German and found immediate favorable reception
14.
Vatican City
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Vatican City, officially Vatican City State or the State of Vatican City, is a walled enclave within the city of Rome. With an area of approximately 44 hectares, and a population of 842, however, formally it is not sovereign, with sovereignty being held by the Holy See, the only entity of public international law that has diplomatic relations with almost every country in the world. It is an ecclesiastical or sacerdotal-monarchical state ruled by the Bishop of Rome – the Pope, the highest state functionaries are all Catholic clergy of various national origins. Vatican City is distinct from the Holy See, which dates back to early Christianity and is the episcopal see of 1.2 billion Latin. According to the terms of the treaty, the Holy See has full ownership, exclusive dominion, within Vatican City are religious and cultural sites such as St. Peters Basilica, the Sistine Chapel and the Vatican Museums. They feature some of the worlds most famous paintings and sculptures, the unique economy of Vatican City is supported financially by the sale of postage stamps and tourist mementos, fees for admission to museums, and the sale of publications. The name Vatican City was first used in the Lateran Treaty, signed on 11 February 1929, the name is taken from Vatican Hill, the geographic location of the state. Vatican is derived from the name of an Etruscan settlement, Vatica or Vaticum meaning garden, located in the area the Romans called vaticanus ager. The official Italian name of the city is Città del Vaticano or, more formally, Stato della Città del Vaticano, although the Holy See and the Catholic Church use Ecclesiastical Latin in official documents, the Vatican City officially uses Italian. The Latin name is Status Civitatis Vaticanæ, this is used in documents by not just the Holy See. The name Vatican was already in use in the time of the Roman Republic for an area on the west bank of the Tiber across from the city of Rome. Under the Roman Empire, many villas were constructed there, after Agrippina the Elder drained the area and laid out her gardens in the early 1st century AD. In AD40, her son, Emperor Caligula built in her gardens a circus for charioteers that was completed by Nero, the Circus Gaii et Neronis, usually called, simply. Even before the arrival of Christianity, it is supposed that this originally uninhabited part of Rome had long considered sacred. A shrine dedicated to the Phrygian goddess Cybele and her consort Attis remained active long after the Constantinian Basilica of St. Peter was built nearby, the particularly low quality of Vatican water, even after the reclamation of the area, was commented on by the poet Martial. The Vatican Obelisk was originally taken by Caligula from Heliopolis in Egypt to decorate the spina of his circus and is thus its last visible remnant and this area became the site of martyrdom of many Christians after the Great Fire of Rome in AD64. Ancient tradition holds that it was in this circus that Saint Peter was crucified upside-down, opposite the circus was a cemetery separated by the Via Cornelia. Peters in the first half of the 4th century, the Constantinian basilica was built in 326 over what was believed to be the tomb of Saint Peter, buried in that cemetery
15.
Giorgio Vasari
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Vasari was born in Arezzo, Tuscany. Recommended at an age by his cousin Luca Signorelli, he became a pupil of Guglielmo da Marsiglia. He was befriended by Michelangelo whose painting style would influence his own, in 1529, he visited Rome where he studied the works of Raphael and other artists of the Roman High Renaissance. Vasaris own Mannerist paintings were admired in his lifetime than afterwards. In 1547 he completed the hall of the chancery in Palazzo della Cancelleria in Rome with frescoes that received the name Sala dei Cento Giorni and he was consistently employed by members of the Medici family in Florence and Rome, and worked in Naples, Arezzo and other places. He also helped to organize the decoration of the Studiolo, now reassembled in the Palazzo Vecchio, aside from his career as a painter, Vasari was also successful as an architect. In Florence, Vasari also built the long passage, now called Vasari Corridor, the enclosed corridor passes alongside the River Arno on an arcade, crosses the Ponte Vecchio and winds around the exterior of several buildings. He also renovated the medieval churches of Santa Maria Novella and Santa Croce, at both he removed the original rood screen and loft, and remodelled the retro-choirs in the Mannerist taste of his time. In Santa Croce, he was responsible for the painting of The Adoration of the Magi which was commissioned by Pope Pius V in 1566 and it was recently restored, before being put on exhibition in 2011 in Rome and in Naples. Eventually it is planned to return it to the church of Santa Croce in Bosco Marengo, in 1562 Vasari built the octagonal dome on the Basilica of Our Lady of Humility in Pistoia, an important example of high Renaissance architecture. In Rome, Vasari worked with Giacomo Barozzi da Vignola and Bartolomeo Ammanati at Pope Julius IIIs Villa Giulia, the Lives also included a novel treatise on the technical methods employed in the arts. The book was rewritten and enlarged in 1568, with the addition of woodcut portraits of artists. The work has a consistent and notorious bias in favour of Florentines, and tends to attribute to them all the developments in Renaissance art – for example, Venetian art in particular, is systematically ignored in the first edition. Between the first and second editions, Vasari visited Venice and while the edition gave more attention to Venetian art. Vasaris biographies are interspersed with amusing gossip, with a few exceptions, however, Vasaris aesthetic judgement was acute and unbiased. He did not research archives for exact dates, as art historians do, and naturally his biographies are most dependable for the painters of his own generation. Modern criticism – with new materials opened up by research – has corrected many of his traditional dates and attributions. Vasari includes a sketch of his own biography at the end of the Lives, according to the historian Richard Goldthwaite, Vasari was one of the earliest authors to use the term competition in its economic sense
16.
Jacob Burckhardt
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Carl Jacob Christoph Burckhardt was a Swiss historian of art and culture and an influential figure in the historiography of both fields. He is known as one of the progenitors of cultural history. Burckhardts best known work is The Civilization of the Renaissance in Italy and he finished his degree in 1839 and went to the University of Berlin to study history, especially art history, then a new field. At Berlin, he attended lectures by Leopold von Ranke, the founder of history as an academic discipline based on sources. He spent part of 1841 at the University of Bonn, studying under the art historian Franz Theodor Kugler, to whom he dedicated his first book and he taught at the University of Basel from 1843 to 1855, then at the Federal Polytechnic School. In 1858, he returned to Basel to assume the professorship he held until his 1893 retirement and he started to teach only art history in 1886. He twice declined offers of professorial chairs at German universities, at the University of Tübingen in 1867, see Life by Hans Trog in the Basler Jahrbuch for 1898, pp. 1–172. Burckhardt is currently featured on the Swiss thousand franc banknote, according to John Lukacs, he was the first master of cultural history, which seeks to describe the spirit and the forms of expression of a particular age, a particular people, or a particular place. His innovative approach to historical research stressed the importance of art and he was one of the first historians to rise above the narrow 19th-century notion that history is past politics and politics current history. In 1838, Burckhardt made his first journey to Italy and published his first important article, Bemerkungen über schweizerische Kathedralen. In 1847, he brought out new editions of Kuglers two great works, Geschichte der Malerei and Kunstgeschichte, and in 1853, he published his own work, Die Zeit Constantins des Grossen. He spent the part of the years 1853 and 1854 in Italy, collecting materials for his 1855 Der Cicerone, Eine Anleitung zum Genuss der Kunstwerke Italiens. The work, the finest travel guide that has ever written which covered sculpture and architecture. About half of the edition was devoted to the art of the Renaissance. Thus, Burckhardt was naturally led to write the two books for which he is best known, his 1860 Die Cultur der Renaissance in Italien, and his 1867 Geschichte der Renaissance in Italien. The Civilization of the Renaissance in Italy was the most influential interpretation of the Italian Renaissance in the 19th century and is widely read. Burckhardt and the German historian Georg Voigt founded the study of the Renaissance. In contrast to Voigt, who confined his studies to early Italian humanism, Burckhardt considered the study of ancient history an intellectual necessity and was a highly respected scholar of Greek civilization
17.
Art history
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Art history is the study of objects of art in their historical development and stylistic contexts, i. e. genre, design, format, and style. This includes the arts of painting, sculpture, and architecture as well as the minor arts of ceramics, furniture. As a term, art history encompasses several methods of studying the arts, in common usage referring to works of art. One branch of this area of study is aesthetics, which includes investigating the enigma of the sublime, technically, art history is not these things, because the art historian uses historical method to answer the questions, How did the artist come to create the work. Who were his or her teachers, who were his or her disciples. What historical forces shaped the artists oeuvre, and How did he or she and the creation, in turn, affect the course of artistic, political, and social events. It is, however, questionable whether many questions of this kind can be answered satisfactorily without also considering basic questions about the nature of art, unfortunately the current disciplinary gap between art history and the philosophy of art often hinders this inquiry. Art history is not only a biographical endeavor, Art historians often root their studies in the scrutiny of individual objects. They thus attempt to answer in historically specific ways, questions such as, what meaning did this object convey. Did the artist meet their goals well, the historical backbone of the discipline is a celebratory chronology of beautiful creations commissioned by public or religious bodies or wealthy individuals in western Europe. Such a canon remains prominent, as indicated by the selection of objects present in art history textbooks, nonetheless, since the 20th century there has been an effort to re-define the discipline to be more inclusive of non-Western art, art made by women, and vernacular creativity. Art history as we know it in the 21st century began in the 19th century but has precedents that date to the ancient world, advances in photographic reproduction and printing techniques after World War II increased the ability of reproductions of artworks. Such technologies have helped to advance the discipline in profound ways, the study of visual art thus described, can be a practice that involves understanding context, form, and social significance. Art historians employ a number of methods in their research into the ontology, Art historians often examine work in the context of its time. In short, this approach examines the work of art in the context of the world within which it was created, Art historians also often examine work through an analysis of form, that is, the creators use of line, shape, color, texture, and composition. This approach examines how the artist uses a picture plane or the three dimensions of sculptural or architectural space to create his or her art. The way these individual elements are employed results in representational or non-representational art, is the artist imitating an object or image found in nature. The closer the art hews to perfect imitation, the more the art is realistic, is the artist not imitating, but instead relying on symbolism, or in an important way striving to capture natures essence, rather than copy it directly
18.
Manchester Art Gallery
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Manchester Art Gallery, formerly Manchester City Art Gallery, is a publicly owned art museum on Mosley Street in Manchester city centre. The main gallery premises were built for a society in 1823. The building that links them was designed by Hopkins Architects following a design competition managed by RIBA Competitions. It opened in 2002 following a renovation and expansion project undertaken by the art gallery. Manchester Art Gallery is free to enter and open seven days a week and it houses many works of local and international significance and has a collection of more than 25,000 objects. More than half a million visited the museum in the period of a year. The Royal Manchester Institution was a society formed in 1823. It was housed what is now the art gallerys main building on Mosley Street. The first object acquired for its collection, James Northcotes A Moor, was bought in 1827, the institution was handed over on condition that £2000 per annum would be spent on art for the next 20 years. The gallery is operated by Manchester City Galleries, a department of Manchester City Council which is responsible for the Gallery of Costume at Platt Hall. Maria Balshaw is the director of the galleries and also director of the University of Manchesters Whitworth Art Gallery and she became joint director in a collaboration between the council and the university in 2011. The gallerys budget is controlled by the council but it also funded by the Manchester Art Gallery Trust, the trust raises nearly half the funding required from companies, individuals and grant making trusts and foundations. The gallery is open daily and on Thursdays opens until 9pm. Manchester Art Gallery is housed in three connected buildings, the City Art Gallery building, which faces onto Mosley Street, was designed and constructed between 1824–35. It originally housed the Royal Manchester Institution, designed by architect Sir Charles Barry in the Greek Ionic style, the building is now Grade I listed. The two-storey gallery is built in rusticated ashlar to a plan on a raised plinth. The roof is hidden by a dentilled cornice and plain parapet. Its eleven-bay facade has two side ranges and a central five-bay pedimented projecting portico with six Ionic columns
19.
Andrea del Sarto
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Andrea del Sarto was an Italian painter from Florence, whose career flourished during the High Renaissance and early Mannerism. Though highly regarded during his lifetime as an artist senza errori, his renown was eclipsed after his death by that of his contemporaries, Leonardo da Vinci, Michelangelo and Raphael. Andrea del Sarto was born Andrea dAgnolo di Francesco di Luca di Paolo del Migliore in Florence on 16 July 1486, since his father, Agnolo, was a tailor, he became known as del Sarto. Since 1677 some have attributed the surname Vannucchi with little documentation, by 1494 Andrea was apprenticed to a goldsmith, and then to a woodcarver and painter named Gian Barile, with whom he remained until 1498. According to his late biographer Vasari, he apprenticed to Piero di Cosimo. Andrea and an older friend Franciabigio decided to open a joint studio at a lodging together in the Piazza del Grano, the first product of their partnership may have been the Baptism of Christ for the Florentine Compagnia dello Scalzo, the beginning of a monochrome fresco series. By the time the partnership was dissolved, Sartos style bore the stamp of individuality, from 1509 to 1514 the Servite Order employed Del Sarto, Franciabigio and Andrea Feltrini in a programme of frescoes at Basilica della Santissima Annunziata di Firenze. Sarto completed seven frescoes in the forecourt or atrium before the Servite church, five of which illustrated the Life and miracles of Filippo Benizzi, a Servite saint who died in 1285. He executed them rapidly, depicting the saint healing a leper through the gift of his undertunic, predicting the bad end of some blasphemers, and restoring a girl possessed with a devil. The two final frescoes of the series depicted the healing of a child at the bed of Filippo Benizzi. All five frescoes were completed before the close of 1510, the Servites convinced him to do two more frescoes in the forecourt, though of a different subject matter, a Procession of the Magi finished in 1511 and a Nativity of the Virgin. These paintings met with respect, the correctness of the contours being particularly admired, towards 1512 he painted an Annunciation in the monastery of S. Gallo and a Marriage of Saint Catherine. By 1514 Andrea had finished his last two frescoes, including his masterpiece, the Birth of the Virgin, which fuses the influence of Leonardo, Ghirlandaio and Fra Bartolomeo. By November 1515 he had finished at the Scalzo the Allegory of Justice and the Baptist preaching in the desert, followed in 1517 by John Baptizing, and other subjects. Before the end of 1516, a Pietà of Del Sartos composition and this led to an invitation from François I, in 1518, and he journeyed to Paris in June of that year, along with his pupil Andrea Squarzzella, leaving his wife, Lucrezia, in Florence. According to Giorgio Vasari, Andreas pupil and biographer, Lucrezia wrote to Andrea, the King assented, but only on the understanding that his absence from France was to be short. He then entrusted Andrea with a sum of money to be expended in purchasing works of art for the French Court. By Vasaris account, Andrea took the money and used it to buy himself a house in Florence, thus ruining his reputation, the story inspired Robert Brownings poem-monologue Andrea del Sarto Called the Faultless Painter, but is now believed by some historians to be apocryphal
20.
Sistine Chapel ceiling
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The Sistine Chapel ceiling, painted by Michelangelo between 1508 and 1512, is a cornerstone work of High Renaissance art. The ceiling is that of the Sistine Chapel, the papal chapel built within the Vatican between 1477 and 1480 by Pope Sixtus IV, for whom the chapel is named. It was painted at the commission of Pope Julius II, the chapel is the location for papal conclaves and many important services. Pope Julius II was a pope who in his papacy undertook an aggressive campaign for political control, to unite. He invested in symbolism to display his power, such as his procession, in the Classical manner. It was Julius who began the rebuilding of St. Peters Basilica in 1506, in the same year 1506, Pope Julius conceived a program to paint the ceiling of the Sistine Chapel. The walls of the chapel had been decorated twenty years earlier, the lowest of three levels is painted to resemble draped hangings and was hung on special occasions with the set of tapestries designed by Raphael. The middle level contains a scheme of frescoes illustrating the Life of Christ on the right side. It was carried out by some of the most renowned Renaissance painters, Botticelli, Ghirlandaio, Perugino, Pinturicchio, Signorelli, the upper level of the walls contains the windows, between which are painted pairs of illusionistic niches with representations of the first thirty-two popes. A draft by Matteo dAmelia indicates that the ceiling was painted blue like that of the Arena Chapel and decorated with gold stars, Michelangelo, who was not primarily a painter but a sculptor, was reluctant to take on the work. Also, he was occupied with a large sculptural commission for the popes own tomb. The pope was adamant, leaving Michelangelo no choice but to accept, but a war with the French broke out, diverting the attention of the pope, and Michelangelo fled from Rome to continue sculpting. The tomb sculptures, however, were never to be finished because in 1508 the pope returned to Rome victorious, the contract was signed on 10 May 1508. The scheme proposed by the pope was for large figures of the Apostles to occupy the pendentives. However, Michelangelo negotiated for a grander, much more complex scheme and was permitted, in his own words. It is unknown and is the subject of speculation among art historians whether Michelangelo was really able to do as he liked. It has been suggested that the Augustinian friar and cardinal, Giles of Viterbo, was a consultant for the aspect of the work. Many writers consider that Michelangelo had the intellect, the Biblical knowledge, a total of 343 figures were painted on the ceiling
21.
Ignudi
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The Sistine Chapel ceiling, painted by Michelangelo between 1508 and 1512, is a cornerstone work of High Renaissance art. The ceiling is that of the Sistine Chapel, the papal chapel built within the Vatican between 1477 and 1480 by Pope Sixtus IV, for whom the chapel is named. It was painted at the commission of Pope Julius II, the chapel is the location for papal conclaves and many important services. Pope Julius II was a pope who in his papacy undertook an aggressive campaign for political control, to unite. He invested in symbolism to display his power, such as his procession, in the Classical manner. It was Julius who began the rebuilding of St. Peters Basilica in 1506, in the same year 1506, Pope Julius conceived a program to paint the ceiling of the Sistine Chapel. The walls of the chapel had been decorated twenty years earlier, the lowest of three levels is painted to resemble draped hangings and was hung on special occasions with the set of tapestries designed by Raphael. The middle level contains a scheme of frescoes illustrating the Life of Christ on the right side. It was carried out by some of the most renowned Renaissance painters, Botticelli, Ghirlandaio, Perugino, Pinturicchio, Signorelli, the upper level of the walls contains the windows, between which are painted pairs of illusionistic niches with representations of the first thirty-two popes. A draft by Matteo dAmelia indicates that the ceiling was painted blue like that of the Arena Chapel and decorated with gold stars, Michelangelo, who was not primarily a painter but a sculptor, was reluctant to take on the work. Also, he was occupied with a large sculptural commission for the popes own tomb. The pope was adamant, leaving Michelangelo no choice but to accept, but a war with the French broke out, diverting the attention of the pope, and Michelangelo fled from Rome to continue sculpting. The tomb sculptures, however, were never to be finished because in 1508 the pope returned to Rome victorious, the contract was signed on 10 May 1508. The scheme proposed by the pope was for large figures of the Apostles to occupy the pendentives. However, Michelangelo negotiated for a grander, much more complex scheme and was permitted, in his own words. It is unknown and is the subject of speculation among art historians whether Michelangelo was really able to do as he liked. It has been suggested that the Augustinian friar and cardinal, Giles of Viterbo, was a consultant for the aspect of the work. Many writers consider that Michelangelo had the intellect, the Biblical knowledge, a total of 343 figures were painted on the ceiling
22.
Libyan Sibyl
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The Libyan Sibyl, named Phemonoe, was the prophetic priestess presiding over the Oracle of Zeus-Ammon at Siwa Oasis in the Libyan Desert. The word Sibyl comes from the ancient Greek word sibylla, meaning prophetess, there were many Sibyls in the ancient world, but the Libyan Sibyl, in Classical mythology, foretold the coming of the day when that which is hidden shall be revealed. The Greeks say she was the daughter of Zeus and Lamia a daughter of Poseidon, euripides mentions the Libyan Sibyl in the prologue of the Lamia. The Greeks further state that she was the first woman to chant oracles, she lived most of her life in Samos, serapion, in his epic verses, says that the Sibyl, even when dead ceased not from divination. He thinks also, that the face seen in the moon is her soul, Lamia entry in the Theoi Project
23.
Vestibule (Architecture)
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The term applies to structures in both modern and historical architecture since ancient times. In modern architecture, vestibule typically refers to a room next to the outer door. In ancient Roman architecture, vestibule referred to an enclosed area between the interior of the house and the street. In contemporary usage, a vestibule constitutes an area surrounding the exterior door and it acts as an antechamber between the exterior and the interior structure. Often it connects the doorway to a lobby or hallway and it is the space one occupies once passing the door, but not yet in the main interior of the building. The residence of the White House in the United States is such an example, the difference in sizes between a vestibule and the following space is better illustrated by the - so called - entrance to the main gallery in the Solomon R. Guggenheim Museum by Frank Lloyd Wright. Many government buildings mimic the architecture from which the vestibule originates. A purely utilitarian use of vestibules in modern buildings is to create an air lock entry. Such vestibules consist of merely a set of doors and a set of outer doors. An ATM vestibule is an area with automated teller machines that is accessible from the outside of a building. There may be an entrance to the vestibule which requires a card to open. Entrance to and exit from the car is through the side doors, in British usage the term refers to the part of the carriage where the passenger doors are located, this can be at the ends of the carriage or at the 1/4 and 3/4 of length positions. Vestibules were common in ancient Greek temples, due to the construction techniques available at the time, it was not possible to build large spans. Consequently, many ways had two rows of columns that supported the roof and created a distinct space around the entrance. In ancient Roman architecture, where the term originates, a vestibule was a space between the interior of a building and the street, the structure was a mixture between a modern hall and porch. Upon entering a Roman house or domus, one would have to pass through the vestibule before entering the atrium, from the 5th century on vestibules were used in churches in both the east and west. Genkan Propylaeum Antarala, vestibule in certain Hindu temples
24.
Laurentian Library
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The Laurentian Library is a historic library in Florence, Italy, containing more than 11,000 manuscripts and 4,500 early printed books. It contains the manuscripts and books belonging to the library of the Medici family. The library is renowned for its architecture, designed by Michelangelo, a Codex Laurentianus identifies any of the book-bound manuscripts in the library. The Laurentian Library was commissioned in 1523 and construction began in 1525, however and it was then continued by Tribolo, Basari, and Ammannati based on plans and verbal instructions from Michelangelo. In this way, the library integrates parts executed by Michelangelo with others built much later in an interpretation of his instructions, the Laurentian Library is one of Michelangelos most important architectural achievements. Even Michelangelos contemporaries realized that the innovations and use of space in the Laurentian Library were revolutionary, the admirable distribution of the windows, the construction of the ceiling, and the fine entrance of the Vestibule can never be sufficiently extolled. The two-story Quattrocento cloister remained unchanged by the addition of the library, because of this, certain features of Michelangelo’s plan, such as length and width, were already determined. Therefore, new walls were built on pre-existing walls and cloisters, because the walls were built on pre-existing walls, recessing the columns into the walls was a structural necessity. This led to a style and pattern that Michelangelo took advantage of. The vestibule, also known as the ricetto, is 19.50 m long,10.50 m wide and it was built above existing monastic quarters on the east range of the cloister, with an entrance from the upper level of the cloisters. Originally, Michelangelo planned for a skylight, but Clement VII believed that it would cause the roof to leak, blank tapering windows––framed in pietra serena, surmounted by either triangular or segmental pediments, and separated by paired columns set into the wall––circumscribe the interior of the vestibule. The plan of the stairs changed dramatically in the design phase, originally in the first design in 1524, two flights of stairs were placed against the side walls and formed a bridge in front of the reading room door. A year later the stairway was moved to the middle of the vestibule, Tribolo attempted to carry out this plan in 1550 but nothing was built. Ammannati took on the challenge of interpreting Michelangelo’s ideas to the best of his abilities using a clay model, scanty material. The staircase leads up to the room and takes up half of the floor of the vestibule. The treads of the flights are convex and vary in width. The three lowest steps of the flight are wider and higher than the others, almost like concentric oval slabs. As the stairway descends, it divides into three flights, the reading room is 46.20 m. long,10.50 m. wide, and 8.4 m. high
25.
Medici
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The family originated in the Mugello region of the Tuscan countryside, gradually rising until they were able to fund the Medici Bank. The bank was the largest in Europe during the 15th century, the Medici produced three Popes of the Catholic Church—Pope Leo X, Pope Clement VII, and Pope Leo XI, two regent queens of France—Catherine de Medici and Marie de Medici. In 1531, the family became hereditary Dukes of Florence, in 1569, the duchy was elevated to a grand duchy after territorial expansion. They ruled the Grand Duchy of Tuscany from its inception until 1737, the grand duchy witnessed degrees of economic growth under the earlier grand dukes, but by the time of Cosimo III de Medici, Tuscany was fiscally bankrupt. Their wealth and influence initially derived from the textile trade guided by the guild of the Arte della Lana. They, along with families of Italy—such as the Visconti and Sforza of Milan, the Este of Ferrara. The Medici Bank was one of the most prosperous and most respected institutions in Europe, there are some estimates that the Medici family were the wealthiest family in Europe for a time. From this base, they acquired political power initially in Florence and later in wider Italy, a notable contribution to the profession of accounting was the improvement of the general ledger system through the development of the double-entry bookkeeping system for tracking credits and debits. The Medici family were among the earliest businesses to use the system, the Medici family came from the agricultural Mugello region, north of Florence, being mentioned for the first time in a document of 1230. The origin of the name is uncertain, Medici is the plural of medico, also written del medico or delmedigo, meaning, medical doctor. It has been suggested that the derived from one Medico di Potrone, a castellan of Potrone in the late 11th century. The dynasty began with the founding of the Medici Bank, until the late 14th century, prior to the Medici, the leading family of Florence was the House of Albizzi. In 1293 the Ordinances of Justice were enacted, which became the constitution of the republic of Florence throughout the Italian Renaissance. The citys numerous luxurious palazzi were becoming surrounded by townhouses, built by the ever prospering merchant class. In 1298, one of the leading banking families of Europe, the main challengers to the Albizzi family were the Medicis, first under Giovanni de Medici, later under his son Cosimo di Giovanni de Medici and great-grandson, Lorenzo de Medici. The Medici controlled the Medici bank—then Europes largest bank—and an array of other enterprises in Florence, in 1433, the Albizzi managed to have Cosimo exiled. The next year, however, a pro-Medici Signoria was elected, the Medici became the citys leading family, a position they would hold for the next three centuries. Cosimo and Lorenzo rarely held official posts but were the unquestioned leaders, some examples of these families include the Bardi, Salviati, Cavalcanti, and the Tornabuoni
26.
The Last Judgment (Michelangelo)
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The Last Judgment, is a fresco by the Italian Renaissance painter Michelangelo covering the whole altar wall of the Sistine Chapel in Vatican City. It is a depiction of the Second Coming of Christ and the final and eternal judgment by God of all humanity, the souls of humans rise and descend to their fates, as judged by Christ who is surrounded by prominent saints. Altogether there are over 300 figures, the work took over four years to complete between 1536 and 1541. Michelangelo began working on it twenty five years after having finished the Sistine Chapel ceiling, in the lower part of the fresco Michelangelo followed tradition in showing the saved ascending at the left and the damned descending at the right. In the upper part the inhabitants of Heaven are joined by the newly saved, the majority of angels and males were originally shown nude, though a good deal of the pieces of drapery added later to cover them remain after recent cleaning and restoration. The fresco is more monochromatic than the ceiling frescoes and is dominated by the tones of flesh, the cleaning and restoration of the fresco, however, revealed a greater chromatic range than previously apparent. Orange, green, yellow, and blue are scattered throughout, the project was a long time in gestation. It was probably first proposed in 1533, but was not then attractive to Michelangelo, a number of Michelangelos drawings from the early 1530s develop a Resurrection of Jesus. Vasari, alone among contemporary sources, says that originally Michelangelo was intended to paint the other end wall with a Fall of the Rebel Angels to match, by April 1535 the preparation of the wall was begun, but it was over a year before painting began. The new fresco required, unlike his Sistine Chapel ceiling, considerable destruction of existing art, above this zone there were two paintings from the 15th-century cycles of Moses and Christ which still occupy the middle zone of the side walls. These were probably the Finding of Moses and the Adoration of the Kings, above them were the first of the series of standing popes in niches, including Saint Peter himself, probably as well as a Saint Paul and a central figure of Christ. Finally, the project required the destruction of two lunettes with the first two Ancestors of Christ from Michelangelos own ceiling scheme. However, some of works may have already been damaged by an accident in April 1525, when the altar curtains went on fire. The structure of the chapel, built in a hurry in the 1470s, had given trouble from the start. At Christmas in 1525 a Swiss Guard entering the chapel with the pope was killed when the stone lintel to the doorway split, the site is on sandy soil, draining a large area, and the preceding Great Chapel had had similar problems. As shown by drawings, the conception for the Last Judgement was to leave the existing altarpiece and work round it, stopping the composition below the frescos of Moses. The Sistine Chapel was dedicated to the Assumption of the Virgin, the tapestry has a vertical format, and still in the Vatican Museums. A print of 1582 shows the chapel in use, with a cloth of roughly this shape hanging behind the altar
27.
Piero Soderini
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Piero di Tommaso Soderini also known as Pier Soderini, was an Italian statesman of the Republic of Florence. Soderini was born in Florence to an old family who had become famous in medicine and his brother was the statesman and supporter of Savonarola, Paolo Antonio Soderini. Their third brother was Cardinal Francesco Soderini, bishop of Volterra, in 1481 he was Prior of the city, and later became a favourite of Piero di Lorenzo de Medici, receiving from him, in 1493, the honour of being the Ambassador to the Kingdom of France. Soderinis rule proved moderate and wise, although he did not possess the qualities of a great statesman and he introduced a system of national militia in the place of foreign mercenaries. During his government the long war with Pisa was brought to a close with the capture of that city by the Florentines in 1509. Niccolò Machiavelli, author of The Prince and Discourses on Livy, served him as second chancellor and as ambassador to Cesare Borgia, Rome. Although Machiavelli initially had much respect for Soderini, his attitude was changed by the events led to Soderinis fall. Grateful to France, which had assisted him, Soderini always took the French side in Italian politics, but in 1512 the Medici returned to Florence with the help of a Spanish army, deposed Soderini, and drove him into exile. He took refuge at Orašac in Dalmatia, where he remained until the election of Pope Leo X, Soderini lived in Rome for the rest of his life and worked for the good of Florence, to which he was never allowed to return. This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Soderini. This work in turn cites, Silvano Razzi, Vita di Pier Soderini
28.
Rubens
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Sir Peter Paul Rubens was a Flemish/Netherlandish draughtsman and painter. He is widely considered as the most notable artist of Flemish Baroque art school, the catalogue of his works by Michael Jaffé lists 1,403 pieces, excluding numerous copies made in his workshop. His commissioned works were mostly history paintings, which included religious and mythological subjects and he painted portraits, especially of friends, and self-portraits, and in later life painted several landscapes. Rubens designed tapestries and prints, as well as his own house and he also oversaw the ephemeral decorations of the royal entry into Antwerp by the Cardinal-Infante Ferdinand in 1635. His drawings are mostly extremely forceful but not overly detailed and he also made great use of oil sketches as preparatory studies. For altarpieces he painted on slate to reduce reflection problems. Rubens was born in the city of Siegen to Jan Rubens and he was named in honour of Saint-Peter and Paul, because he was born on their solemnety. His father, a Calvinist, and mother fled Antwerp for Cologne in 1568, after increased religious turmoil and persecution of Protestants during the rule of the Spanish Netherlands by the Duke of Alba. Jan Rubens became the adviser of Anna of Saxony, the second wife of William I of Orange. Following Jan Rubens imprisonment for the affair, Peter Paul Rubens was born in 1577, the family returned to Cologne the next year. In 1589, two years after his fathers death, Rubens moved with his mother Maria Pypelincks to Antwerp, religion figured prominently in much of his work and Rubens later became one of the leading voices of the Catholic Counter-Reformation style of painting. In Antwerp, Rubens received a Renaissance humanist education, studying Latin, by fourteen he began his artistic apprenticeship with Tobias Verhaeght. Subsequently, he studied under two of the leading painters of the time, the late Mannerist artists Adam van Noort. Much of his earliest training involved copying earlier works, such as woodcuts by Hans Holbein the Younger. Rubens completed his education in 1598, at time he entered the Guild of St. Luke as an independent master. In 1600 Rubens travelled to Italy and he stopped first in Venice, where he saw paintings by Titian, Veronese, and Tintoretto, before settling in Mantua at the court of Duke Vincenzo I Gonzaga. The colouring and compositions of Veronese and Tintoretto had an effect on Rubenss painting. With financial support from the Duke, Rubens travelled to Rome by way of Florence in 1601, there, he studied classical Greek and Roman art and copied works of the Italian masters
29.
Pope Clement VII
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Pope Clement VII, born Giulio di Giuliano de Medici, was Pope from 19 November 1523 to his death in 1534. The Sack of Rome and English Reformation occurred during his papacy, Giulio de Medici was born in Florence one month after the assassination of his father, Giuliano de Medici, following the Pazzi Conspiracy. Although his parents had not had a marriage, they had been formally betrothed per sponsalia de presenti. Despite this accommodation for an important and powerful family, Giulio was considered illegitimate by his contemporaries and he was the nephew of Lorenzo the Magnificent, who educated him in his youth. Giulios mother, Fioretta Gorini, also died leaving him an orphan, Giulio was enrolled in the Knights Hospitaller and made Grand Prior of Capua. On the death of Archbishop Cosimo de Pazzi, Giulio was named Archbishop of Florence on 9 May 1513, a post he held until his own election as pope on 19 November 1523. On 23 September 1513, he was created a cardinal by Leo X, and on 29 September was appointed Cardinal Deacon of Santa Maria in Domnica, which had been vacated by the election of his cousin the Pope. On 26 June 1517 he was created Cardinal Priest of S. Clemente and he was ordained a priest on 19 December 1517, and consecrated bishop two days later. Cardinal de Medici soon became a figure in Rome. Upon his cousins accession to the papacy, Giulio became his principal minister and confidant, in 1517 he conducted his first diocesan Synod in Florence. On 14 February 1515, Cardinal de Medici was named Archbishop of Narbonne and he ruled the diocese through a Vicar General. He bestowed upon the Cathedral of Saint Just a picture of Saint Lazare and he decided to keep the original, however, and an alternative version was made for Narbonne by Sebastiano del Piombo. At the same time as he was named Archbishop, Cardinal Giulio was granted the Abbey of Cîteaux and he held these offices until he was elected pope. But he is returning to Florence to govern the city and he had the credit of being the main director of papal policy during the whole of Leo Xs pontificate, especially as cardinal protector of England. Between 7 June 1521 and 26 September 1522 he was Apostolic Administrator of the Diocese of Worcester, on that date the Pope appointed Hieronymus Ghinucci, who was expelled from the See in 1535 as a foreigner by the legislation of Henry VIII. At Leo Xs death in 1521, Cardinal Medici was considered papabile in the protracted conclave. Following Adrian VIs death on 14 September 1523, Medici overcame the opposition of the French king, Pope Leo brought to the papal throne a high reputation for political ability and possessed in fact all the accomplishments of a wily diplomat. However, he was considered by his contemporaries as worldly and indifferent to the dangers of the Protestant Reformation by the people of the papacy
30.
Raphael Rooms
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The four Raphael Rooms form a suite of reception rooms in the palace, the public part of the papal apartments in the Palace of the Vatican. They are famous for their frescoes, painted by Raphael and his workshop, together with Michelangelos ceiling frescoes in the Sistine Chapel, they are the grand fresco sequences that mark the High Renaissance in Rome. The Stanze, as they are called, were originally intended as a suite of apartments for Pope Julius II. He commissioned Raphael, then a young artist from Urbino. It was possibly Julius intent to outshine the apartments of his predecessor Pope Alexander VI and they are on the third floor, overlooking the south side of the Belvedere Courtyard. After the death of Julius in 1513, with two rooms frescoed, Pope Leo X continued the program, following Raphaels death in 1520, his assistants Gianfrancesco Penni, Giulio Romano and Raffaellino del Colle finished the project with the frescoes in the Sala di Costantino. The scheme of the works is as follows, The largest of the rooms is the Sala di Costantino. Its paintings were not begun until Pope Julius and, indeed Raphael himself, had died, the room is dedicated to the victory of Christianity over paganism. Its frescoes represent this struggle from the life of the Roman Emperor Constantine, because they are not by the master himself, the frescos are less famous than works in the neighboring rooms. Continuing a long tradition of flattery, Raphaels assistants gave the features of the current pontiff, Clement VII, the fresco of The Vision of the Cross depicts the legendary story of a great cross appearing to Constantine as he marched to confront his rival Maxentius. The vision in the sky is painted with the words in Greek Εν τούτω νίκα written next to it, the Battle of Milvian Bridge shows the battle that took place on October 28,312, following Constantines vision. The next room, going from East to West, is the Stanza di Eliodoro, painted between 1511 and 1514, it takes its name from one of the paintings. The theme of this private chamber – probably an audience room – was the protection granted by Christ to the Church. The four paintings are, The Expulsion of Heliodorus from the Temple, The Mass at Bolsena, The Meeting of Pope Leo I and Attila, Raphaels style changed here from the Stanza della Segnatura. Instead of the images of the Popes library, he had dramatic narratives to portray. The composition is more dramatic than Raphaels earlier frescoes in the Stanza della Segnatura. Although the focal point is the figure of the priest at prayer, Heliodorus. At the left Julius II, carried by the Swiss Guard in a chair and his inclusion here refers to his battles to prevent secular leaders from usurping papal territories
31.
Sebastiano del Piombo
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Never a very disciplined or productive painter, his artistic productivity fell still further after this, which committed him to attend on the pope most days, and travel with him. He also had to take orders as a friar, despite having a wife. He now painted mostly portraits, and relatively few works of his survive compared to his contemporaries in Rome. This limited his involvement with the Mannerist style of his later years, having achieved success as a lutanist in Venice when young, he turned to painting and trained with Giovanni Bellini and Giorgione. He painted portraits and religious subjects in oils, and once he was established avoided the large fresco schemes that took up so much of the time of Raphael and Michelangelo. His subsequent influence was limited by his lack of prominent pupils, compared to Raphael at least, Sebastiano del Piombo was probably born in Venice, though there is no certainty as to his background. His birthdate is extrapolated from Vasaris statement that he was 62 at his death in 1547 and that he was first known as a lutanist may suggest an upper-middle class background, the extent to which his lute-playing was professional is unclear. Like his contemporary Raphael, his career was marked by his ability to get on well with other artists and patrons. No signed or firmly documented works survive from his painting in Venice. As with other artists, some of Sebastianos works have long confused with Giorgiones. Like Titian, he may have completed some works left unfinished at Giorgiones death in 1510, the earliest significant work attributed to him is a portrait of a girl in Budapest, of about 1505. He is now assigned the unfinished and reworked Judgement of Solomon now at Kingston Lacy. Still over 2 x 3 metres, it originally to have been even larger. There are two versions of the elaborate architectural background, which was a recurrent interest of Sebastianos Venetian period, the last setting is in a basilica, which may reflect a more learned picture intended for a building holding courts of justice. Four standing figures of saints in niches on the organ-shutters of San Bartolomeo, Venice, now in the Gallerie dellAccademia in Venice, 1508-09, and are very Giorgionesque, especially the pair on the insides. The outside pair of shutters also show what Sebastiano had learnt from Bellini and their technique has developed from the earlier smooth surface to the application of paint in heavy brushstrokes, and the figure of Saint Sebastian shows awareness of classical sculpture. The organ-shutters for the church were also painted, the style shows developments towards a new fullness of form and breadth of movement that may have been influenced by the Florentine painter Fra Bartolommeo, who was in Venice in 1508. Aspects of the composition were also innovative, and later copied by Venetian painters, in 1511 Agostino Chigi was the richest man in Rome as Papal banker, and a generous patron of the arts
32.
Jacopo Pontormo
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Jacopo Carucci, usually known as Jacopo da Pontormo, Jacopo Pontormo or simply Pontormo, was an Italian Mannerist painter and portraitist from the Florentine School. His work represents a stylistic shift from the calm perspectival regularity that characterized the art of the Florentine Renaissance. He is famous for his use of twining poses, coupled with ambiguous perspective, his figures seem to float in an uncertain environment. Jacopo Carucci was born at Pontorme, near Empoli, to Bartolomeo di Jacopo di Martino Carrucci, Pontormo painted in and around Florence, often supported by Medici patronage. A foray to Rome, largely to see Michelangelos work, influenced his later style, haunted faces and elongated bodies are characteristic of his work. An example of Pontormos early style is a fresco depicting the Visitation of the Virgin and St Elizabeth, with its dancelike, balanced figures, placing these two pictures together—one from his early style, and another from his mature period—throws Pontormos artistic development into sharp relief. In the earlier work, Pontormo is much closer in style to his teacher, Andrea del Sarto, in the later work, the viewer is brought almost uncomfortably close to the Virgin and St. Elizabeth, who drift toward each other in clouds of drapery. Moreover, the architectural setting that is carefully constructed in earlier piece has been completely abandoned in favor of a peculiar nondescript urban setting. The Joseph canvases offer another example of Pontormos developing style, done around the same time as the earlier Visitation, these works show a much more mannerist leaning. According to Giorgio Vasari, the sitter for the boy seated on a step is his young apprentice, Bronzino. In the years between the SS Annunziata and San Michele Visitations, Pontormo took part in the decoration of the salon of the Medici country villa at Poggio a Caiano,17 km NNW of Florence. There he painted frescoes in a pastoral style, very uncommon for Florentine painters, their subject was the obscure classical myth of Vertumnus. In 1522, when the plague broke out in Florence, Pontormo left for the Certosa di Galluzzo and he painted a series of frescoes, now quite damaged, on the passion and resurrection of Christ. The figures, with their sharply modeled forms and brilliant colors are united in a complex, swirling ovular composition, housed by a shallow. Although commonly known as The Deposition from the Cross, there is no cross in the picture. The scene might more properly be called a Lamentation or Bearing the Body of Christ and those who are lowering Christ appear as anguished as the mourners. Though they are bearing the weight of a man, they barely seem to be touching the ground. These two boys have sometimes interpreted as angels, carrying Christ in his journey to Heaven
33.
Jacopo da Pontormo
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Jacopo Carucci, usually known as Jacopo da Pontormo, Jacopo Pontormo or simply Pontormo, was an Italian Mannerist painter and portraitist from the Florentine School. His work represents a stylistic shift from the calm perspectival regularity that characterized the art of the Florentine Renaissance. He is famous for his use of twining poses, coupled with ambiguous perspective, his figures seem to float in an uncertain environment. Jacopo Carucci was born at Pontorme, near Empoli, to Bartolomeo di Jacopo di Martino Carrucci, Pontormo painted in and around Florence, often supported by Medici patronage. A foray to Rome, largely to see Michelangelos work, influenced his later style, haunted faces and elongated bodies are characteristic of his work. An example of Pontormos early style is a fresco depicting the Visitation of the Virgin and St Elizabeth, with its dancelike, balanced figures, placing these two pictures together—one from his early style, and another from his mature period—throws Pontormos artistic development into sharp relief. In the earlier work, Pontormo is much closer in style to his teacher, Andrea del Sarto, in the later work, the viewer is brought almost uncomfortably close to the Virgin and St. Elizabeth, who drift toward each other in clouds of drapery. Moreover, the architectural setting that is carefully constructed in earlier piece has been completely abandoned in favor of a peculiar nondescript urban setting. The Joseph canvases offer another example of Pontormos developing style, done around the same time as the earlier Visitation, these works show a much more mannerist leaning. According to Giorgio Vasari, the sitter for the boy seated on a step is his young apprentice, Bronzino. In the years between the SS Annunziata and San Michele Visitations, Pontormo took part in the decoration of the salon of the Medici country villa at Poggio a Caiano,17 km NNW of Florence. There he painted frescoes in a pastoral style, very uncommon for Florentine painters, their subject was the obscure classical myth of Vertumnus. In 1522, when the plague broke out in Florence, Pontormo left for the Certosa di Galluzzo and he painted a series of frescoes, now quite damaged, on the passion and resurrection of Christ. The figures, with their sharply modeled forms and brilliant colors are united in a complex, swirling ovular composition, housed by a shallow. Although commonly known as The Deposition from the Cross, there is no cross in the picture. The scene might more properly be called a Lamentation or Bearing the Body of Christ and those who are lowering Christ appear as anguished as the mourners. Though they are bearing the weight of a man, they barely seem to be touching the ground. These two boys have sometimes interpreted as angels, carrying Christ in his journey to Heaven
34.
Rosso Fiorentino
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Giovanni Battista di Jacopo, known as Rosso Fiorentino, or Il Rosso, was an Italian Mannerist painter, in oil and fresco, belonging to the Florentine school. Born in Florence with the red hair that gave him his nickname, Rosso first trained in the studio of Andrea del Sarto alongside his contemporary, Pontormo. In late 1523, Rosso moved to Rome, where he was exposed to the works of Michelangelo, Raphael, and other Renaissance artists, resulting in the realignment of his artistic style. Fleeing Rome after the Sacking of 1527, Rosso eventually went to France where he secured a position at the court of Francis I in 1530, remaining there until his death. Together with Francesco Primaticcio, Rosso was one of the artists to work at the Chateau Fontainebleau as part of the First School of Fontainebleau. Following his death in 1540, Francesco Primaticcio took charge of the direction at Fontainebleau. That his masterpiece is in a city, away from the tourist track, was a factor in this. His poses are certainly contorted, and his figures often appear haggard and thin and his masterpiece is generally considered to be the Deposition or Descent from the Cross altarpiece in the Pinacoteca Comunale di Volterra. The three ladders and those carrying down Christ appear precarious, contrast this frenetic, windswept scene with the equally complex, but more restrained composition on the same theme by the near contemporary Florentine Mannerist Pontormo. Rosso would go on to paint a second, darker and more crowded Deposition altarpiece for the church of San Lorenzo in Sansepolcro, Rosso Fiorentinos biography at Web Gallery of Art Examples of Fiorentinos art Example of unfinished Rosso painting showing underdrawing
35.
Antonio da Correggio
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In his use of dynamic composition, illusionistic perspective and dramatic foreshortening, Correggio prefigured the Rococo art of the 18th century. He is considered a master of chiaroscuro, antonio Allegri was born in Correggio, Italy, a small town near Reggio Emilia. His date of birth is uncertain, otherwise little is known about Correggios early life or training. It is, however, often assumed that he had his first artistic education from his fathers brother, after a trip to Mantua in 1506, he returned to Correggio, where he stayed until 1510. To this period is assigned the Adoration of the Child with St. Elizabeth and John, by 1516, Correggio was in Parma, where he spent most of the remainder of his career. Here, he befriended Michelangelo Anselmi, a prominent Mannerist painter, in 1519 he married Girolama Francesca di Braghetis, also of Correggio, who died in 1529. One of his sons, Pomponio Allegri, became an undistinguished painter, from this period are the Madonna and Child with the Young Saint John, Christ Leaving His Mother and the lost Madonna of Albinea. Correggios first major commission was the decoration of the private dining salon of the mother-superior of the convent of St Paul called the Camera di San Paolo at Parma. Here he painted an arbor pierced by oculi opening to glimpses of playful cherubs, below the oculi are lunettes with images of feigned monochromic marble. The fireplace is frescoed with an image of Diana, the iconography of the scheme is complex, combining images of classical marbles with whimsical colorful bambini. While it recalls the secular frescoes of the palace of the Villa Farnesina in Rome. He then painted the illusionistic Vision of St. John on Patmos for the dome of the church of San Giovanni Evangelista. Three years later he decorated the dome of the Cathedral of Parma with a startling Assumption of the Virgin, the recession and movement implied by the figures presage the dynamism that would characterize Baroque painting. Other masterpieces include The Lamentation and The Martyrdom of Four Saints, the Lamentation is haunted by a lambence rarely seen in Italian painting prior to this time. The Martyrdom is also remarkable for resembling later Baroque compositions such as Berninis Truth and Ercole Ferratas Death of Saint Agnes, aside from his religious output, Correggio conceived a now-famous set of paintings depicting the Loves of Jupiter as described in Ovids Metamorphoses. The voluptuous series was commissioned by Federico II Gonzaga of Mantua, however, they were given to the visiting Holy Roman Emperor Charles V and thus left Italy within years of their completion. Danaë, now in Romes Borghese Gallery, depicts the maiden as she is impregnated by a curtain of gilded divine rain. Her lower torso semi-obscured by sheets, Danae appears more demure and gleeful than Titians 1545 version of the same topic, the picture once called Antiope and the Satyr is now correctly identified as Venus and Cupid with a Satyr
36.
Giulio Romano
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Giulio Romano, also known as Giulio Pippi, was an Italian painter and architect. A pupil of Raphael, his stylistic deviations from high Renaissance classicism help define the 16th-century style known as Mannerism, Giulio Romano was born in Rome, the Romano refers to this. He also collaborated on the decoration of the ceiling of the Villa Farnesina, increasingly he became the masters right-hand man, despite his relative youth. After the death of Raphael in 1520, he helped complete the Vatican frescoes of the life of Constantine as well as Raphaels Coronation of the Virgin, in Rome, Giulio decorated the Villa Madama for Cardinal Giuliano de Medici, afterwards Clement VII. The crowded Giulio Romano frescoes lack the stately and serene simplicity of his master, from 1522 he was courted by Federico Gonzaga, ruler of Mantua, who wanted him as court artist, apparently especially attracted by his skill as an architect. In late 1524 Giulio agreed to move to Mantua, where he remained for the rest of his life and he thus avoided the disaster of the Sack of Rome in 1527, which hugely disrupted artistic patronage in Rome and dispersed the remains of Raphaels workshop. Vasari tells how Baldassare Castiglione was delegated by Federico Gonzaga to procure Giulio to execute paintings and architectural and his masterpiece of architecture and fresco painting in that city is the suburban Palazzo Te, with its famous illusionistic frescos. He also helped rebuild the palace in Mantua, reconstructed the cathedral. Sections of Mantua that had been flood-prone were refurbished under Giulios direction, and his studio became a popular school of art. In Renaissance tradition, many works of Giulios were only temporary and he traveled to France in the first half of the 16th century and brought concepts of the Italian style to the French court of Francis I. It is rumored that he contributed to the drawings upon which the album I Modi was engraved by Marcantonio Raimondi and he died in Mantua in 1546. According to Giorgio Vasari, his best pupils were Giovanni dal Lione, Raffaellino dal Colle, Benedetto Pagni, Figurino da Faenza, Giovanni Battista Bertani and his brother Rinaldo, Giulio Romano has the distinction of being the only Renaissance artist to be mentioned by William Shakespeare. In Act V, Scene II of The Winters Tale Queen Hermiones statue is by that rare Italian master, Julio Romano, Giulio was on the whole more influential as an architect than as a painter, and his works had an enormous impact on Italian Mannerist architecture. Planned on a scale, it was incomplete by the Sack of Rome. The Villa Lante al Gianicolo was a suburban villa in Rome. Romano made the building suggest lightness and elegance to exploit the ridge-top position. The orders are delicate, with Tuscan or Doric columns and pilasters in pairs on the main floor, alternate loggia openings are heightened by arches above the entablature. Romanos willingness to play with the conventions of the orders is already in evidence
37.
Heliocentrism
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Heliocentrism is the astronomical model in which the Earth and planets revolve around the Sun at the center of the Solar System. Historically, Heliocentrism was opposed to geocentrism, which placed the Earth at the center, in the following century, Johannes Kepler elaborated upon and expanded this model to include elliptical orbits, and Galileo Galilei presented supporting observations made using a telescope. With the observations of William Herschel, Friedrich Bessel, and others, astronomers realized that the sun, the Ptolemaic system was a sophisticated astronomical system that managed to calculate the positions for the planets to a fair degree of accuracy. However, he rejected the idea of a spinning earth as absurd as he believed it would create huge winds and his planetary hypotheses were sufficiently real that the distances of moon, sun, planets and stars could be determined by treating orbits celestial spheres as contiguous realities. This system postulated the existence of a counter-earth collinear with the Earth and central fire, the Sun revolved around the central fire once a year, and the stars were stationary. The Earth maintained the same face towards the central fire. Kepler gave an explanation of the Pythagoreans central fire as the Sun. Heraclides of Pontus said that the rotation of the Earth explained the apparent daily motion of the celestial sphere and it used to be thought that he believed Mercury and Venus to revolve around the Sun, which in turn revolves around the Earth. Macrobius Ambrosius Theodosius later described this as the Egyptian System, stating that it did not escape the skill of the Egyptians, the first person known to have proposed a heliocentric system, however, was Aristarchus of Samos. Like Eratosthenes, Aristarchus calculated the size of the Earth, and measured the size and distance of the Moon and Sun, from his estimates, he concluded that the Sun was six to seven times wider than the Earth and thus hundreds of times more voluminous. His writings on the system are lost, but some information is known from surviving descriptions and critical commentary by his contemporaries. This is the account as you have heard from astronomers. The stars are in fact much farther away than the distance that was assumed in ancient times. Archimedes says that Aristarchus made the stars distance larger, suggesting that he was answering the natural objection that Heliocentrism requires stellar parallactic oscillations and he apparently agreed to the point but placed the stars so distant as to make the parallactic motion invisibly minuscule. Thus Heliocentrism opened the way for realization that the universe was larger than the geocentrists taught, according to one of Plutarchs characters in the dialogue, the philosopher Cleanthes had held that Aristarchus should be charged with impiety for moving the hearth of the world. Since Plutarch mentions the followers of Aristarchus in passing, it is likely there were other astronomers in the Classical period who also espoused Heliocentrism. Seleucus adopted the system of Aristarchus and is said to have proved the heliocentric theory. He may have used trigonometric methods that were available in his time
38.
Sack of Rome (1527)
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The Sack of Rome on 6 May 1527 was a military event carried out by the mutinous troops of Charles V, Holy Roman Emperor, in Rome, then part of the Papal States. It marked a crucial victory in the conflict between Charles and the League of Cognac —the alliance of France, Milan, Venice, Florence. The army of the Holy Roman Emperor defeated the French army in Italy, the 34,000 Imperial troops mutinied and forced their commander, Charles III, Duke of Bourbon and Constable of France, to lead them towards Rome. Numerous bandits, along with the Leagues deserters, joined the army during its march, the Duke left Arezzo on 20 April 1527, taking advantage of the chaos among the Venetians and their allies after a revolt which had broken out in Florence against the Medici. In this way, the undisciplined troops sacked Acquapendente and San Lorenzo alle Grotte. The troops defending Rome were not at all numerous, consisting of 5,000 militiamen led by Renzo da Ceri and 189 Papal Swiss Guard, the citys fortifications included the massive walls, and it possessed a good artillery force, which the Imperial army lacked. Duke Charles needed to conquer the city swiftly, to avoid the risk of being trapped between the city and the Leagues army. On 6 May, the Imperial army attacked the walls at the Gianicolo, Duke Charles was fatally wounded in the assault, allegedly shot by Benvenuto Cellini. The Duke was wearing his famous white cloak to him out to his troops. The death of the last respected command authority among the Imperial army caused any restraint in the soldiers to disappear, Philibert of Châlon took command of the armies, but he was not as popular or feared, leaving him with little authority. One of the Swiss Guards most notable hours occurred at this time, almost the entire guard was massacred by Imperial troops on the steps of St Peters Basilica. After the brutal execution of some 1,000 defenders of the Papal capital and shrines, churches and monasteries, as well as the palaces of prelates and cardinals, were looted and destroyed. Even pro-Imperial cardinals had to pay to save their properties from the rampaging soldiers, on 8 May, Cardinal Pompeo Colonna, a personal enemy of Clement VII, entered the city. He was followed by peasants from his fiefs, who had come to avenge the sacks they had suffered by Papal armies, however, Colonna was touched by the pitiful conditions of the city and hosted in his palace a number of Roman citizens. The Vatican Library was saved because Philibert had set up his headquarters there, after three days of ravages, Philibert ordered the sack to cease, but few obeyed. In the meantime, Clement remained a prisoner in Castel SantAngelo, francesco Maria della Rovere and Michele Antonio of Saluzzo arrived with troops on 1 June in Monterosi, north of the city. Their cautious behaviour prevented them from obtaining a victory against the now totally undisciplined Imperial troops. At the same time Venice took advantage of this situation to capture Cervia and Ravenna, Emperor Charles V was greatly embarrassed by the fact that he had been powerless to stop his troops striking against Pope Clement VII and imprisoning him
39.
Protestant Reformation
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The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
40.
The School of Athens
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The School of Athens is one of the most famous frescoes by the Italian Renaissance artist Raphael. It was painted between 1509 and 1511 as a part of Raphaels commission to decorate the rooms now known as the Stanze di Raffaello, the picture has long been seen as Raphaels masterpiece and the perfect embodiment of the classical spirit of the Renaissance. The School of Athens is one of a group of four main frescoes on the walls of the Stanza that depict distinct branches of knowledge, accordingly, the figures on the walls below exemplify Philosophy, Poetry, Theology, and Law. The traditional title is not Raphaels, indeed, Plato and Aristotle appear to be the central figures in the scene. However, all the philosophers depicted sought knowledge of first causes, many lived before Plato and Aristotle, and hardly a third were Athenians. The architecture contains Roman elements, but the general semi-circular setting having Plato, compounding the problem, Raphael had to invent a system of iconography to allude to various figures for whom there were no traditional visual types. For example, while the Socrates figure is immediately recognizable from Classical busts, aside from the identities of the figures depicted, many aspects of the fresco have been variously interpreted, but few such interpretations are unanimously accepted among scholars. The popular idea that the gestures of Plato and Aristotle are kinds of pointing is very likely. Aristotle, with his four-elements theory, held that all change on Earth was owing to motions of the heavens, in the painting Aristotle carries his Ethics, which he denied could be reduced to a mathematical science. Finally, according to Vasari, the scene includes Raphael himself, however, as Heinrich Wölfflin observed, it is quite wrong to attempt interpretations of the School of Athens as an esoteric treatise. The all-important thing was the motive which expressed a physical or spiritual state. An interpretation of the fresco relating to hidden symmetries of the figures, the identities of some of the philosophers in the picture, such as Plato or Aristotle, are certain. Beyond that, identifications of Raphaels figures have always been hypothetical, to complicate matters, beginning from Vasaris efforts, some have received multiple identifications, not only as ancients but also as figures contemporary with Raphael. Luitpold Dussler counts among those who can be identified with certainty, Plato, Aristotle, Socrates, Pythagoras, Euclid, Ptolemy, Zoroaster, Raphael, Sodoma. Other identifications he holds to be more or less speculative, both figures hold modern, bound copies of their books in their left hands, while gesturing with their right. Plato holds Timaeus, Aristotle his Nicomachean Ethics, Plato is depicted as old, grey, wise-looking, and bare-foot. By contrast Aristotle, slightly ahead of him, is in manhood, handsome, well-shod and dressed with gold. Many interpret the painting to show a divergence of the two philosophical schools, Plato argues a sense of timelessness whilst Aristotle looks into the physicality of life and the present realm
41.
Agnolo Bronzino
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Agnolo di Cosimo, usually known as Bronzino, or Agnolo Bronzino, was a Florentine Mannerist painter. His sobriquet, Bronzino, in all probability refers to his dark skin. He lived all his life in Florence, and from his late 30s was kept busy as the painter of Cosimo I de Medici. He was mainly a portraitist but also painted religious subjects, and a few allegorical subjects. Many portraits of the Medicis exist in several versions with varying degrees of participation by Bronzino himself and they have often been found cold and artificial, and his reputation suffered from the general critical disfavour attached to Mannerism in the 19th and early 20th centuries. Recent decades have been appreciative of his art. Bronzino was born in Florence, the son of a butcher, according to his contemporary Vasari, Bronzino was a pupil first of Raffaellino del Garbo, and then of Pontormo, to whom he was apprenticed at 14. Pontormo is thought to have introduced a portrait of Bronzino as a child one of his series on Joseph in Egypt now in the National Gallery. Pontormo exercised a dominant influence on Bronzinos developing style, and the two were to remain collaborators for most of the formers life, an early example of Bronzinos hand has often been detected in the Capponi Chapel in the church of Santa Felicita by the Ponte Vecchio in Florence. Pontormo designed the interior and executed the altarpiece, the masterly Deposition from the Cross, Bronzino apparently was assigned the frescoes on the dome, which have not survived. Of the four empanelled tondi or roundels depicting each of the evangelists and his style is so similar to his masters that scholars still debate the specific attributions. Towards the end of his life, Bronzino took a prominent part in the activities of the Florentine Accademia delle Arti del Disegno, of which he was a founding member in 1563. The painter Alessandro Allori was his pupil, and Bronzino was living in the Allori family house at the time of his death in Florence in 1572. Bronzino spent the majority of his career in Florence and it was not long before he became, and remained for most of his career, the official court painter of the Duke and his court. His portrait figures—often read as static, elegant, and stylish exemplars of unemotional haughtiness and these well known paintings exist in many workshop versions and copies. In addition to images of the Florentine elite, Bronzino also painted idealized portraits of the poets Dante, Bronzinos best known works comprise the aforementioned series of the duke and duchess, Cosimo and Eleonora, and figures of their court such as Bartolomeo Panciatichi and his wife Lucrezia. These paintings, especially those of the duchess, are known for their attention to the detail of her costume. Indeed, the dress itself has been the object of scholarly debate
42.
Henry Howard, Earl of Surrey
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Henry Howard, Earl of Surrey, KG, was an English aristocrat and one of the founders of English Renaissance poetry. He was a first cousin of both Anne Boleyn and Catherine Howard, the second and fifth wives of King Henry VIII. Like his father and grandfather, he was a brave and able soldier, serving in Henry VIIIs French wars as Lieutenant General of the King on Sea and Land. He was repeatedly imprisoned for rash behaviour, on one occasion for striking a courtier and he assumed the title Earl of Surrey in 1524 when his grandfather died and his father became Duke of Norfolk. In 1532 he accompanied his first cousin Anne Boleyn, the King, in 1536 Surrey also served with his father against the Pilgrimage of Grace rebellion protesting against the Dissolution of the Monasteries. He married Frances de Vere, the daughter of John de Vere, 15th Earl of Oxford and they had two sons and three daughters, Thomas Howard, 4th Duke of Norfolk, married Mary FitzAlan Margaret Audley Elizabeth Leyburne. Henry Howard, 1st Earl of Northampton, who died unmarried, jane Howard, who married Charles Neville, 6th Earl of Westmorland. Margaret Howard, who married Henry Scrope, 9th Baron Scrope of Bolton, katherine Howard, who married Henry Berkeley, 7th Baron Berkeley. The Howards had little regard for the new men who had risen to power at court, such as Thomas Cromwell, Surrey was less circumspect than his father in concealing his disdain. The Howards had many enemies at court, Henry VIII, consumed by paranoia and increasing illness, became convinced that Surrey had planned to usurp the crown from his son Edward. The King had Surrey imprisoned and his father sentenced to death on 13 January 1547, Surrey was beheaded on 19 January 1547 on a charge of treasonably quartering the royal arms. His father survived impending execution only by it being set for the day after the king happened to die, surreys son Thomas became heir to the dukedom of Norfolk instead, inheriting it on the 3rd dukes death in 1554. He is buried in a spectacular painted alabaster tomb in the church of St Michael the Archangel, together, Wyatt and Surrey, due to their excellent translations of Petrarchs sonnets, are known as Fathers of the English Sonnet. Henry Howard, Earl of Surrey was portrayed by actor David OHara in The Tudors, house of Treason, the Rise and Fall of a Tudor Dynasty. A Tudor Tragedy, Thomas Howard, Duke of Norfolk, the Ebbs and Flows of Fortune, Life of Thomas Howard, the Duke of Norfolk. London, Smith, Elder & Co. pp. 23–28, Henry VIIIs Last Victim, The Life and Times. Selected Poems by Henry Howard, Earl of Surrey, the Poems of Henry Howard, Earl of Surrey. —with a memoir by the editor Brigden, Susan
43.
Titian
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Tiziano Vecelli or Tiziano Vecellio, known in English as Titian /ˈtɪʃən/, was an Italian painter, the most important member of the 16th-century Venetian school. He was born in Pieve di Cadore, near Belluno, during his lifetime he was often called da Cadore, taken from the place of his birth. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, during the course of his long life, Titians artistic manner changed drastically, but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his pieces, their loose brushwork. The exact date of Titians birth is uncertain, when he was an old man he claimed in a letter to Philip II, King of Spain, to have been born in 1474, but this seems most unlikely. Other writers contemporary to his old age give figures that would equate to birthdates between 1473 and after 1482 and he was the son of Gregorio Vecelli and his wife Lucia. His father was superintendent of the castle of Pieve di Cadore, Gregorio was also a distinguished councilor and soldier. Many relatives, including Titians grandfather, were notaries, and the family of four were well-established in the area, at the age of about ten to twelve he and his brother Francesco were sent to an uncle in Venice to find an apprenticeship with a painter. At that time the Bellinis, especially Giovanni, were the artists in the city. There Titian found a group of men about his own age, among them Giovanni Palma da Serinalta, Lorenzo Lotto, Sebastiano Luciani. Francesco Vecellio, his brother, later became a painter of some note in Venice. A fresco of Hercules on the Morosini Palace is said to have one of Titians earliest works. Others were the Bellini-esque so-called Gypsy Madonna in Vienna, and the Visitation of Mary and Elizabeth, now in the Accademia, a Man with a Quilted Sleeve is an early portrait, painted around 1509 and described by Giorgio Vasari in 1568. Scholars long believed it depicted Ludovico Ariosto, but now think it is of Gerolamo Barbarigo, Rembrandt borrowed the composition for his self-portraits. Titian joined Giorgione as an assistant, but many contemporary critics found his work more impressive—for example in exterior frescoes that they did for the Fondaco dei Tedeschi. Their relationship evidently contained a significant element of rivalry, distinguishing between their work at this period remains a subject of scholarly controversy. A substantial number of attributions have moved from Giorgione to Titian in the 20th century, one of the earliest known Titian works, Christ Carrying the Cross in the Scuola Grande di San Rocco, depicting the Ecce Homo scene, was long regarded as by Giorgione. In 1507–1508 Giorgione was commissioned by the state to create frescoes on the re-erected Fondaco dei Tedeschi, Titian and Morto da Feltre worked along with him, and some fragments of paintings remain, probably by Giorgione
44.
Francis I of France
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Francis I was the first King of France from the Angoulême branch of the House of Valois, reigning from 1515 until his death. He was the son of Charles, Count of Angoulême, and he succeeded his cousin and father-in-law Louis XII, who died without a male heir. Francis reign saw important cultural changes with the rise of absolute monarchy in France, the spread of humanism and Protestantism, Jacques Cartier and others claimed lands in the Americas for France and paved the way for the expansion of the first French colonial empire. For his role in the development and promotion of a standardized French language, he became known as le Père et Restaurateur des Lettres. He was also known as François au Grand Nez, the Grand Colas, following the policy of his predecessors, Francis continued the Italian Wars. In his struggle against Imperial hegemony, he sought the support of Henry VIII of England at the Field of the Cloth of Gold. When this was unsuccessful, he formed a Franco-Ottoman alliance with the Muslim sultan Suleiman the Magnificent, a controversial move for a Christian king at the time. Francis was born on 12 September 1494 at the Château de Cognac in the town of Cognac, which at that time lay in the province of Saintonge, today the town lies in the department of Charente. Francis was the son of Charles, Count of Angoulême, and Louise of Savoy. His family was not expected to inherit the throne, as his third cousin King Charles VIII was still young at the time of his birth, as was his fathers cousin the Duke of Orléans, later King Louis XII. However, Charles VIII died childless in 1498 and was succeeded by Louis XII, the Salic Law prevailed in France, thus females were ineligible to inherit the throne. Therefore, the four-year-old Francis became the heir presumptive to the throne of France in 1498 and was vested with the title of Duke of Valois. In 1505, Louis XII, having fallen ill, ordered that his daughter Claude and Francis be married immediately, Claude was heiress to the Duchy of Brittany through her mother, Anne of Brittany. Following Annes death, the took place on 18 May 1514. Louis died shortly afterwards and Francis inherited the throne and he was crowned King of France in the Cathedral of Reims on 25 January 1515, with Claude as his queen consort. As Francis was receiving his education, ideas emerging from the Italian Renaissance were influential in France, some of his tutors, such as François Desmoulins de Rochefort and Christophe de Longueil, were attracted by these new ways of thinking and attempted to influence Francis. His academic education had been in arithmetic, geography, grammar, history, reading, spelling, Francis came to learn chivalry, dancing, and music and he loved archery, falconry, horseback riding, hunting, jousting, real tennis and wrestling. He ended up reading philosophy and theology and he was fascinated with art, literature, poetry and his mother, who had a high admiration for Italian Renaissance art, passed this interest on to her son
45.
Bronzino
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Agnolo di Cosimo, usually known as Bronzino, or Agnolo Bronzino, was a Florentine Mannerist painter. His sobriquet, Bronzino, in all probability refers to his dark skin. He lived all his life in Florence, and from his late 30s was kept busy as the painter of Cosimo I de Medici. He was mainly a portraitist but also painted religious subjects, and a few allegorical subjects. Many portraits of the Medicis exist in several versions with varying degrees of participation by Bronzino himself and they have often been found cold and artificial, and his reputation suffered from the general critical disfavour attached to Mannerism in the 19th and early 20th centuries. Recent decades have been appreciative of his art. Bronzino was born in Florence, the son of a butcher, according to his contemporary Vasari, Bronzino was a pupil first of Raffaellino del Garbo, and then of Pontormo, to whom he was apprenticed at 14. Pontormo is thought to have introduced a portrait of Bronzino as a child one of his series on Joseph in Egypt now in the National Gallery. Pontormo exercised a dominant influence on Bronzinos developing style, and the two were to remain collaborators for most of the formers life, an early example of Bronzinos hand has often been detected in the Capponi Chapel in the church of Santa Felicita by the Ponte Vecchio in Florence. Pontormo designed the interior and executed the altarpiece, the masterly Deposition from the Cross, Bronzino apparently was assigned the frescoes on the dome, which have not survived. Of the four empanelled tondi or roundels depicting each of the evangelists and his style is so similar to his masters that scholars still debate the specific attributions. Towards the end of his life, Bronzino took a prominent part in the activities of the Florentine Accademia delle Arti del Disegno, of which he was a founding member in 1563. The painter Alessandro Allori was his pupil, and Bronzino was living in the Allori family house at the time of his death in Florence in 1572. Bronzino spent the majority of his career in Florence and it was not long before he became, and remained for most of his career, the official court painter of the Duke and his court. His portrait figures—often read as static, elegant, and stylish exemplars of unemotional haughtiness and these well known paintings exist in many workshop versions and copies. In addition to images of the Florentine elite, Bronzino also painted idealized portraits of the poets Dante, Bronzinos best known works comprise the aforementioned series of the duke and duchess, Cosimo and Eleonora, and figures of their court such as Bartolomeo Panciatichi and his wife Lucrezia. These paintings, especially those of the duchess, are known for their attention to the detail of her costume. Indeed, the dress itself has been the object of scholarly debate
