Microbiology is the study of microorganisms, those being unicellular, multicellular, or acellular. Microbiology encompasses numerous sub-disciplines including virology, parasitology and bacteriology. Eukaryotic microorganisms possess membrane-bound cell organelles and include fungi and protists, whereas prokaryotic organisms—all of which are microorganisms—are conventionally classified as lacking membrane-bound organelles and include Bacteria and Archaea. Microbiologists traditionally relied on culture and microscopy. However, less than 1% of the microorganisms present in common environments can be cultured in isolation using current means. Microbiologists rely on molecular biology tools such as DNA sequence based identification, for example 16s rRNA gene sequence used for bacteria identification. Viruses have been variably classified as organisms, as they have been considered either as simple microorganisms or complex molecules. Prions, never considered as microorganisms, have been investigated by virologists, however, as the clinical effects traced to them were presumed due to chronic viral infections, virologists took search—discovering "infectious proteins".
The existence of microorganisms was predicted many centuries before they were first observed, for example by the Jains in India and by Marcus Terentius Varro in ancient Rome. The first recorded microscope observation was of the fruiting bodies of moulds, by Robert Hooke in 1666, but the Jesuit priest Athanasius Kircher was the first to see microbes, which he mentioned observing in milk and putrid material in 1658. Antonie van Leeuwenhoek is considered a father of microbiology as he observed and experimented with microscopic organisms in 1676, using simple microscopes of his own design. Scientific microbiology developed in the 19th century through the work of Louis Pasteur and in medical microbiology Robert Koch; the existence of microorganisms was hypothesized for many centuries before their actual discovery. The existence of unseen microbiological life was postulated by Jainism, based on Mahavira’s teachings as early as 6th century BCE. Paul Dundas notes that Mahavira asserted the existence of unseen microbiological creatures living in earth, water and fire.
Jain scriptures describe nigodas which are sub-microscopic creatures living in large clusters and having a short life, said to pervade every part of the universe in tissues of plants and flesh of animals. The Roman Marcus Terentius Varro made references to microbes when he warned against locating a homestead in the vicinity of swamps "because there are bred certain minute creatures which cannot be seen by the eyes, which float in the air and enter the body through the mouth and nose and thereby cause serious diseases."In the golden age of Islamic civilization, Iranian scientists hypothesized the existence of microorganisms, such as Avicenna in his book The Canon of Medicine, Ibn Zuhr who discovered scabies mites, Al-Razi who gave the earliest known description of smallpox in his book The Virtuous Life. In 1546, Girolamo Fracastoro proposed that epidemic diseases were caused by transferable seedlike entities that could transmit infection by direct or indirect contact, or vehicle transmission.
In 1676, Antonie van Leeuwenhoek, who lived most of his life in Delft, observed bacteria and other microorganisms using a single-lens microscope of his own design. He is considered a father of microbiology as he pioneered the use of simple single-lensed microscopes of his own design. While Van Leeuwenhoek is cited as the first to observe microbes, Robert Hooke made his first recorded microscopic observation, of the fruiting bodies of moulds, in 1665, it has, been suggested that a Jesuit priest called Athanasius Kircher was the first to observe microorganisms. Kircher was among the first to design magic lanterns for projection purposes, so he must have been well acquainted with the properties of lenses, he wrote "Concerning the wonderful structure of things in nature, investigated by Microscope" in 1646, stating "who would believe that vinegar and milk abound with an innumerable multitude of worms." He noted that putrid material is full of innumerable creeping animalcules. He published his Scrutinium Pestis in 1658, stating that the disease was caused by microbes, though what he saw was most red or white blood cells rather than the plague agent itself.
The field of bacteriology was founded in the 19th century by Ferdinand Cohn, a botanist whose studies on algae and photosynthetic bacteria led him to describe several bacteria including Bacillus and Beggiatoa. Cohn was the first to formulate a scheme for the taxonomic classification of bacteria, to discover endospores. Louis Pasteur and Robert Koch were contemporaries of Cohn, are considered to be the father of microbiology and medical microbiology, respectively. Pasteur is most famous for his series of experiments designed to disprove the widely held theory of spontaneous generation, thereby solidifying microbiology's identity as a biological science. One of his students, Adrien Certes, is considered the founder of marine microbiology. Pasteur designed methods for food preservation and vaccines against several diseases such as anthrax, fowl cholera and rabies. Koch is best known for his contributions to the germ theory of disease, proving that specific diseases were caused by specific pathogenic microorganisms.
He developed a series of criteria. Koch was one of the first scientists to focus on the i
Astronomy is a natural science that studies celestial objects and phenomena. It applies mathematics and chemistry in an effort to explain the origin of those objects and phenomena and their evolution. Objects of interest include planets, stars, nebulae and comets. More all phenomena that originate outside Earth's atmosphere are within the purview of astronomy. A related but distinct subject is physical cosmology, the study of the Universe as a whole. Astronomy is one of the oldest of the natural sciences; the early civilizations in recorded history, such as the Babylonians, Indians, Nubians, Chinese and many ancient indigenous peoples of the Americas, performed methodical observations of the night sky. Astronomy has included disciplines as diverse as astrometry, celestial navigation, observational astronomy, the making of calendars, but professional astronomy is now considered to be synonymous with astrophysics. Professional astronomy is split into theoretical branches. Observational astronomy is focused on acquiring data from observations of astronomical objects, analyzed using basic principles of physics.
Theoretical astronomy is oriented toward the development of computer or analytical models to describe astronomical objects and phenomena. The two fields complement each other, with theoretical astronomy seeking to explain observational results and observations being used to confirm theoretical results. Astronomy is one of the few sciences in which amateurs still play an active role in the discovery and observation of transient events. Amateur astronomers have made and contributed to many important astronomical discoveries, such as finding new comets. Astronomy means "law of the stars". Astronomy should not be confused with astrology, the belief system which claims that human affairs are correlated with the positions of celestial objects. Although the two fields share a common origin, they are now distinct. Both of the terms "astronomy" and "astrophysics" may be used to refer to the same subject. Based on strict dictionary definitions, "astronomy" refers to "the study of objects and matter outside the Earth's atmosphere and of their physical and chemical properties," while "astrophysics" refers to the branch of astronomy dealing with "the behavior, physical properties, dynamic processes of celestial objects and phenomena."
In some cases, as in the introduction of the introductory textbook The Physical Universe by Frank Shu, "astronomy" may be used to describe the qualitative study of the subject, whereas "astrophysics" is used to describe the physics-oriented version of the subject. However, since most modern astronomical research deals with subjects related to physics, modern astronomy could be called astrophysics; some fields, such as astrometry, are purely astronomy rather than astrophysics. Various departments in which scientists carry out research on this subject may use "astronomy" and "astrophysics" depending on whether the department is affiliated with a physics department, many professional astronomers have physics rather than astronomy degrees; some titles of the leading scientific journals in this field include The Astronomical Journal, The Astrophysical Journal, Astronomy and Astrophysics. In early historic times, astronomy only consisted of the observation and predictions of the motions of objects visible to the naked eye.
In some locations, early cultures assembled massive artifacts that had some astronomical purpose. In addition to their ceremonial uses, these observatories could be employed to determine the seasons, an important factor in knowing when to plant crops and in understanding the length of the year. Before tools such as the telescope were invented, early study of the stars was conducted using the naked eye; as civilizations developed, most notably in Mesopotamia, Persia, China and Central America, astronomical observatories were assembled and ideas on the nature of the Universe began to develop. Most early astronomy consisted of mapping the positions of the stars and planets, a science now referred to as astrometry. From these observations, early ideas about the motions of the planets were formed, the nature of the Sun and the Earth in the Universe were explored philosophically; the Earth was believed to be the center of the Universe with the Sun, the Moon and the stars rotating around it. This is known as the geocentric model of the Ptolemaic system, named after Ptolemy.
A important early development was the beginning of mathematical and scientific astronomy, which began among the Babylonians, who laid the foundations for the astronomical traditions that developed in many other civilizations. The Babylonians discovered. Following the Babylonians, significant advances in astronomy were made in ancient Greece and the Hellenistic world. Greek astronomy is characterized from the start by seeking a rational, physical explanation for celestial phenomena. In the 3rd century BC, Aristarchus of Samos estimated the size and distance of the Moon and Sun, he proposed a model of the Solar System where the Earth and planets rotated around the Sun, now called the heliocentric model. In the 2nd century BC, Hipparchus discovered precession, calculated the size and distance of the Moon and inven
Augustine of Hippo
Saint Augustine of Hippo was a Roman African, early Christian theologian and philosopher from Numidia whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Period. Among his most important works are The City of De doctrina Christiana and Confessions. According to his contemporary Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to Manichaeism and to neoplatonism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and made seminal contributions to the development of just war theory; when the Western Roman Empire began to disintegrate, Augustine imagined the Church as a spiritual City of God, distinct from the material Earthly City.
His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople identified with Augustine's On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, the Anglican Communion and as a preeminent Doctor of the Church, he is the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death. Augustine is the patron saint of brewers, theologians, the alleviation of sore eyes, a number of cities and dioceses. Many Protestants Calvinists and Lutherans, consider him to be one of the theological fathers of the Protestant Reformation due to his teachings on salvation and divine grace. Protestant Reformers and Martin Luther in particular, held Augustine in preeminence among early Church Fathers. Luther himself was, from 1505 to 1521, a member of the Order of the Augustinian Eremites. In the East, his teachings are more disputed, were notably attacked by John Romanides.
But other theologians and figures of the Eastern Orthodox Church have shown significant approbation of his writings, chiefly Georges Florovsky. The most controversial doctrine associated with him, the filioque, was rejected by the Orthodox Church. Other disputed teachings include his views on original sin, the doctrine of grace, predestination. Though considered to be mistaken on some points, he is still considered a saint, has had influence on some Eastern Church Fathers, most notably Saint Gregory Palamas. In the Orthodox Church his feast day is celebrated on 15 June. Historian Diarmaid MacCulloch has written: " impact on Western Christian thought can hardly be overstated. Augustine of Hippo known as Saint Augustine, Saint Austin, is known by various cognomens throughout the Christian world across its many denominations including Blessed Augustine, the Doctor of Grace Hippo Regius, where Augustine was the bishop, was in modern-day Annaba, Algeria. Augustine was born in the year 354 AD in the municipium of Thagaste in the Roman province of Numidia.
His mother, Monica or Monnica, was a devout Christian. Augustine considered the father like a stranger. Scholars agree that Augustine and his family were Berbers, an ethnic group indigenous to North Africa, but that they were Romanized, speaking only Latin at home as a matter of pride and dignity. In his writings, Augustine leaves some information as to the consciousness of his African heritage. For example, he refers to Apuleius as "the most notorious of us Africans," to Ponticianus as "a country man of ours, insofar as being African," and to Faustus of Mileve as "an African Gentleman". Augustine's family name, suggests that his father's ancestors were freedmen of the gens Aurelia given full Roman citizenship by the Edict of Caracalla in 212. Augustine's family had been Roman, for at least a century when he was born, it is assumed that his mother, was of Berber origin, on the basis of her name, but as his family were honestiores, an upper class of citizens known as honorable men, Augustine's first language is to have been Latin.
At the age of 11, Augustine was sent to school at Madaurus, a small Numidian city about 19 miles south of Thagaste. There he became familiar with Latin literature, as well as pagan practices, his first insight into the nature of sin occurred when he and a number of friends stole fruit they did not want from a neighborhood garden. He tells this story in The Confessions, he remembers that he did not steal the fruit because he was hungry, but because "it was not permitted." His nature, he says, was flawed.'It was foul, I loved it. I loved my own error—not that for which I erred, but the error itself." From this incident he concluded the human person is inclined to sin, in need of the grace of Christ. At the age of 17, through the generosity of his fellow citizen Romanianus, Augustine went to Carthage to continue his education in rhetoric, though it was above the financial means of his family. In spite of the good warnings of his mother, as a youth Augustine lived a hedonistic lif
Geometry is a branch of mathematics concerned with questions of shape, relative position of figures, the properties of space. A mathematician who works in the field of geometry is called a geometer. Geometry arose independently in a number of early cultures as a practical way for dealing with lengths and volumes. Geometry began to see elements of formal mathematical science emerging in the West as early as the 6th century BC. By the 3rd century BC, geometry was put into an axiomatic form by Euclid, whose treatment, Euclid's Elements, set a standard for many centuries to follow. Geometry arose independently in India, with texts providing rules for geometric constructions appearing as early as the 3rd century BC. Islamic scientists expanded on them during the Middle Ages. By the early 17th century, geometry had been put on a solid analytic footing by mathematicians such as René Descartes and Pierre de Fermat. Since and into modern times, geometry has expanded into non-Euclidean geometry and manifolds, describing spaces that lie beyond the normal range of human experience.
While geometry has evolved throughout the years, there are some general concepts that are more or less fundamental to geometry. These include the concepts of points, planes, surfaces and curves, as well as the more advanced notions of manifolds and topology or metric. Geometry has applications to many fields, including art, physics, as well as to other branches of mathematics. Contemporary geometry has many subfields: Euclidean geometry is geometry in its classical sense; the mandatory educational curriculum of the majority of nations includes the study of points, planes, triangles, similarity, solid figures and analytic geometry. Euclidean geometry has applications in computer science and various branches of modern mathematics. Differential geometry uses techniques of linear algebra to study problems in geometry, it has applications in physics, including in general relativity. Topology is the field concerned with the properties of geometric objects that are unchanged by continuous mappings. In practice, this means dealing with large-scale properties of spaces, such as connectedness and compactness.
Convex geometry investigates convex shapes in the Euclidean space and its more abstract analogues using techniques of real analysis. It has close connections to convex analysis and functional analysis and important applications in number theory. Algebraic geometry studies geometry through the use of multivariate polynomials and other algebraic techniques, it has applications including cryptography and string theory. Discrete geometry is concerned with questions of relative position of simple geometric objects, such as points and circles, it shares many principles with combinatorics. Computational geometry deals with algorithms and their implementations for manipulating geometrical objects. Although being a young area of geometry, it has many applications in computer vision, image processing, computer-aided design, medical imaging, etc; the earliest recorded beginnings of geometry can be traced to ancient Mesopotamia and Egypt in the 2nd millennium BC. Early geometry was a collection of empirically discovered principles concerning lengths, angles and volumes, which were developed to meet some practical need in surveying, construction and various crafts.
The earliest known texts on geometry are the Egyptian Rhind Papyrus and Moscow Papyrus, the Babylonian clay tablets such as Plimpton 322. For example, the Moscow Papyrus gives a formula for calculating the volume of a truncated pyramid, or frustum. Clay tablets demonstrate that Babylonian astronomers implemented trapezoid procedures for computing Jupiter's position and motion within time-velocity space; these geometric procedures anticipated the Oxford Calculators, including the mean speed theorem, by 14 centuries. South of Egypt the ancient Nubians established a system of geometry including early versions of sun clocks. In the 7th century BC, the Greek mathematician Thales of Miletus used geometry to solve problems such as calculating the height of pyramids and the distance of ships from the shore, he is credited with the first use of deductive reasoning applied to geometry, by deriving four corollaries to Thales' Theorem. Pythagoras established the Pythagorean School, credited with the first proof of the Pythagorean theorem, though the statement of the theorem has a long history.
Eudoxus developed the method of exhaustion, which allowed the calculation of areas and volumes of curvilinear figures, as well as a theory of ratios that avoided the problem of incommensurable magnitudes, which enabled subsequent geometers to make significant advances. Around 300 BC, geometry was revolutionized by Euclid, whose Elements considered the most successful and influential textbook of all time, introduced mathematical rigor through the axiomatic method and is the earliest example of the format still used in mathematics today, that of definition, axiom and proof. Although most of the contents of the Elements were known, Euclid arranged them into a single, coherent logical framework; the Elements was known to all educated people in the West until the middle of the 20th century and its contents are still taught in geometry classes today. Archimedes of Syracuse used the method of exhaustion to calculate the area under the arc of a parabola with the summation of an infinite series, gave remarkably accurate approximations of Pi.
He studied the sp
Architecture is both the process and the product of planning and constructing buildings or any other structures. Architectural works, in the material form of buildings, are perceived as cultural symbols and as works of art. Historical civilizations are identified with their surviving architectural achievements. Architecture is both the process and the product of planning and constructing buildings and other physical structures. Architecture can mean: A general term to describe other physical structures; the art and science of designing buildings and nonbuilding structures. The style of design and method of construction of buildings and other physical structures. A unifying or coherent form or structure. Knowledge of art, science and humanity; the design activity of the architect, from the macro-level to the micro-level. The practice of the architect, where architecture means offering or rendering professional services in connection with the design and construction of buildings, or built environments.
The earliest surviving written work on the subject of architecture is De architectura, by the Roman architect Vitruvius in the early 1st century AD. According to Vitruvius, a good building should satisfy the three principles of firmitas, venustas known by the original translation – firmness and delight. An equivalent in modern English would be: Durability – a building should stand up robustly and remain in good condition. Utility – it should be suitable for the purposes for which it is used. Beauty – it should be aesthetically pleasing. According to Vitruvius, the architect should strive to fulfill each of these three attributes as well as possible. Leon Battista Alberti, who elaborates on the ideas of Vitruvius in his treatise, De Re Aedificatoria, saw beauty as a matter of proportion, although ornament played a part. For Alberti, the rules of proportion were those that governed the idealised human figure, the Golden mean; the most important aspect of beauty was, therefore, an inherent part of an object, rather than something applied superficially, was based on universal, recognisable truths.
The notion of style in the arts was not developed until the 16th century, with the writing of Vasari: by the 18th century, his Lives of the Most Excellent Painters and Architects had been translated into Italian, French and English. In the early 19th century, Augustus Welby Northmore Pugin wrote Contrasts that, as the titled suggested, contrasted the modern, industrial world, which he disparaged, with an idealized image of neo-medieval world. Gothic architecture, Pugin believed, was the only "true Christian form of architecture." The 19th-century English art critic, John Ruskin, in his Seven Lamps of Architecture, published 1849, was much narrower in his view of what constituted architecture. Architecture was the "art which so disposes and adorns the edifices raised by men... that the sight of them" contributes "to his mental health and pleasure". For Ruskin, the aesthetic was of overriding significance, his work goes on to state that a building is not a work of architecture unless it is in some way "adorned".
For Ruskin, a well-constructed, well-proportioned, functional building needed string courses or rustication, at the least. On the difference between the ideals of architecture and mere construction, the renowned 20th-century architect Le Corbusier wrote: "You employ stone and concrete, with these materials you build houses and palaces:, construction. Ingenuity is at work, but you touch my heart, you do me good. I am happy and I say: This is beautiful; that is Architecture". Le Corbusier's contemporary Ludwig Mies van der Rohe said "Architecture starts when you put two bricks together. There it begins." The notable 19th-century architect of skyscrapers, Louis Sullivan, promoted an overriding precept to architectural design: "Form follows function". While the notion that structural and aesthetic considerations should be subject to functionality was met with both popularity and skepticism, it had the effect of introducing the concept of "function" in place of Vitruvius' "utility". "Function" came to be seen as encompassing all criteria of the use and enjoyment of a building, not only practical but aesthetic and cultural.
Nunzia Rondanini stated, "Through its aesthetic dimension architecture goes beyond the functional aspects that it has in common with other human sciences. Through its own particular way of expressing values, architecture can stimulate and influence social life without presuming that, in and of itself, it will promote social development.' To restrict the meaning of formalism to art for art's sake is not only reactionary. Among the philosophies that have influenced modern architects and their approach to building design are rationalism, structuralism, poststructuralism, phenomenology. In the late 20th century a new concept was added to those included in the compass of both structure and function, the consideration of sustainability, hence sustainable architecture. To satisfy the contemporary ethos a building should be constructed in a manner, environmentally friendly in terms of the production of its materials, its impact upon the natural and built environment of its surrounding area and the demands that it makes upon non-sustainable power sources for heating, cooling and waste management and lighting
Arch of Augustus, Rome
The Arch of Augustus was the triumphal arch of Augustus, located in the Roman Forum. It spanned the Via Sacra, between the Temple of Castor and Pollux and the Temple of Caesar, near the Temple of Vesta, closing off the eastern end of the Forum, it can be regarded as the first permanent three-bayed arch built in Rome. The archaeological evidence shows the existence of a three-bayed arch measuring 17,75 x 5.25 meters between the Temple of Caesar and the Temple of Castor and Pollux, although only the travertine foundations of the structure remain. Ancient sources mention arches erected in honor of Augustus in the Forum in two different occasions: the victory over Antony and Cleopatra in 31 BCE, the recovery of the standards lost to the Parthians in 20 BCE. Cassius Dio reports that after the Battle of Actium the Senate granted Augustus a triumph and an arch in an unspecified spot in the Forum. No description of the structure remains, although it is possible that the Actian Arch is represented on a coin minted in ca.
30-29 BCE. However, the arch depicted on the coin could refer to another instance in which Augustus was granted a triumphal arch after the victory over Sextus Pompey in 36 BCE. A marble slab long 2.65 m. long and 0.59 m high bearing an inscription in honor of Augustus as savior and keeper of the Republic discovered in 1546 and subsequently lost was attributed to the Actian Arch. Cassius Dio mentions an ovatio and another triumphal arch granted to Augustus after he recovered the eagles lost in the battles of Carrhae and during Antony's campaign in Atropatene without specifying its location. A Veronese scholiast commenting on Vergil's Aeneid situates the structure next to the Temple of Caesar; the arch is not mentioned by Augustus in his autobiography. Coins minted in Pergamon and Rome in the years 19-16 BCE show a three-bayed arch with a quadriga on the top and figures holding bows and standards on the lower bays. Accordingly, the proposed reconstructions display a structure consisting of a higher central vaulted bay with Corinthian semi-columns and a triumphal chariot on top.
The lower bays had square-topped pediments with Doric columns or semi-columns surmounted by statues of Parthians holding bows and the recovered eagles. The Fasti Consulares and the Fasti Triumphales, unearthed in the Forum in 1546, may have been part of this monument, standing in the lateral aediculae. Arch of Augustus Brian Rose, C.. The Parthians in Augustan Rome. American Journal of Archaeology, 109, No. 1, pp. 21-75. Von Freytag gen. Löringhoff, B. and Prayon, F.. Praestant Interna. Festschrift Ulrich Hausmann. Hammond, N. G. L. and Scullard, H. H.. Oxford Classical Dictionary, Clarendon Press. Holland, L. B.. The Triple Arch of Augustus. American Journal of Archaeology, 50, No. 1, pp. 52-59. Horaceck, S.. “Arco Partico,” digitales forum romanum, http://www.digitales-forum-romanum.de/gebaeude/partherbogen/?lang=en. Nedergaard, E.. La collocazione originaria dei Fasti Capitolini e gli archi di Augusto nel Foro Romano. Bullettino della Commissione archeologica comunale di Roma, 96, pp. 33-77. Reale Accademia dei Lincei.
Classe di scienze storiche e filologiche. Memorie della Classe di scienze storiche e filologiche. Richter, O.. Die Augustusbauten auf dem Forum Romanum. Jahrbuch des Deutschen Archäologischen Instituts 4, pp. 137–162. Sandys, J. E.. Latin Epigraphy: an Introduction to the Study of Latin Inscriptions, Cambridge University Press. Simpson, C. J.. On the Unreality of the Parthian Arch. Latomus, 51, Fasc. 4, pp. 835-842
Capua is a city and comune in the province of Caserta, in the region of Campania, southern Italy, situated 25 km north of Naples, on the northeastern edge of the Campanian plain. The name of Capua comes from the Etruscan Capeva; the meaning is'City of Marshes'. Its foundation is attributed by Cato the Elder to the Etruscans, the date given as about 260 years before it was "taken" by Rome. If this is true it refers not to its capture in the Second Punic War but to its submission to Rome in 338 BC, placing the date of foundation at about 600 BC, while Etruscan power was at its highest. In the area several settlements of the Villanovian civilization were present in prehistoric times, these were enlarged by the Oscans and subsequently by the Etruscans. Etruscan supremacy in Campania came to an end with the Samnite invasion in the latter half of the 5th century BC. About 424 BC it was captured by the Samnites and in 343 BC besought Roman help against its conquerors. Capua entered into alliance with Rome for protection against the Samnite mountain tribes, along with its dependent communities Casilinum, Atella, so that the greater part of Campania now fell under Roman supremacy.
The citizens of Capua received the civitas sine suffragio. In the second Samnite War with Rome, Capua proved an untrustworthy Roman ally, so that after the defeat of the Samnites, the Ager Falernus on the right bank of the Volturnus was confiscated. In 318 BC the powers of the native officials were limited by the appointment of officials with the title praefecti Capuam Cumas, it was the capital of Campania Felix. In 312 BC, Capua was connected with Rome by the construction of the Via Appia, the most important of the military highways of Italy; the gate by which it left the Servian walls of Rome bore the name Porta Capena. At what time the Via Latina was stretched to Casilinum is doubtful; the importance of Capua increased during the 3rd century BC, at the beginning of the Second Punic War it was considered to be only behind Rome and Carthage themselves, was able to furnish 30,000 infantry and 4,000 cavalry. Until after the defeat of Cannae it remained faithful to Rome, after a vain demand that one of the consuls should always be selected from it or in order to secure regional supremacy in the event of a Carthaginian victory, it defected to Hannibal, who made it his winter quarters: he and his army were voluntarily received by Capua.
Livy and others have suggested that the luxurious conditions were Hannibal's "Cannae" because his troops became soft and demoralized by luxurious living. Historians from Bosworth Smith onwards have been skeptical of this, observing that his troops gave as good an account of themselves in battle after that winter as before. After a long siege, it was taken by the Romans in 211 BC and punished. Parts of it were sold in 205 BC and 199 BC, another part was divided among the citizens of the new colonies of Volturnum and Liternum, established near the coast in 194 BC, but the greater portion of it was reserved to be let by the state. Considerable difficulties occurred in preventing illegal encroachments by private persons, it became necessary to buy a number of them out in 162 BC, it was, after that period, not to large but to small proprietors. Frequent attempts were made by the democratic leaders to divide the land among new settlers. Brutus in 83 BC succeeded in establishing a colony, but it was soon dissolved.
In the meantime the necessary organization of the inhabitants of this thickly populated district was in a measure supplied by grouping them round important shrines that of Diana Tifatina, in connection with which a pagus Dianae existed, as we learn from many inscriptions. The town of Capua belonged to none of these organizations, was dependent on the praefecti, it enjoyed great prosperity, due to their growing of spelt, a grain, put into groats, roses, unguents etc. and owing to its manufacture of bronze objects, of which both the elder Cato and the elder Pliny speak in the highest terms. Its luxury remained proverbial. From the gladiatorial schools of Campania came Spartacus and his followers in 73 BC. Julius Caesar as consul in 59 BC succeeded in carrying out the establishment of a Roman colony under the name Julia Felix in connection with his agrarian law, 20,000 Roman citizens were settled in this territory; the number of colonists was increased by Mark Antony and Nero. In the war of 69 it took the side