1.
Grandes Heures of Anne of Brittany
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It has been described by John Harthan as one of the most magnificent Books of Hours ever made, and is now in the Bibliothèque nationale de France as Ms lat. It has 49 full-page miniatures in a Renaissance style, and more than 300 pages have large borders illustrated with a depiction of, usually. The book is large for a book of hours at 30, the full-page miniatures have large figures in an advanced Renaissance style for France at this date, drawing on both Italian and Flemish painting, and with well-developed perspective. Similar frames surround the miniatures of the Sforza Hours, begun in Italy in the 1490s, outside the frames the edges of these pages are painted plain black. Some landscape backgrounds suggest a knowledge of the style of Leonardo da Vinci. In particular specific borrowings from the architecture of Bramante and the painting of Perugino suggest that Bourdichon may have made a visit to Italy. There is a portrait of Anne at prayer, presented by her patron saints to the dead Christ held by the Virgin Mary in a Pietà on the facing page. Night-scenes include a famous Annunciation to the Shepherds and the Nativity, scenes from the Life of Christ and that of the Virgin are depicted as well as a number of portraits and scenes of saints. F. 197v has the rare scene of the Virgin Mary being taught how to read by Saint Anne, the book is also remarkable for its realistic representations of 337 plants in the borders that most text pages are given. There are flowers, cultivated and wild, shrubs, some trees and among the plants a wide variety of insects, the plants include Cannabis sativa on f. 90v, and the cereal crops of the day on ff. The insects represented are butterflies and moths, dragonflies, grasshoppers, caterpillars, beetles, flies, carpenter bees, crickets, earwigs, the small animals represented are snakes, lizards, slow worms, frogs, turtles, squirrels, snails, rabbits, monkeys and spiders. In most pages the border is a panel to the outside of the text. The plants are shown as if laid out on a plain coloured surface, in 1894 Giulio Camus wrote an account of the plants in the work, and a full modern facsimile was published in 2008. There are 395 images from the available online through the BnF. But there was a recent treaty between Brittany and France requiring French consent to Annes marriage, and this had not been obtained, after a French invasion, the marriage was swiftly annulled and one arranged with Charles VIII of France. After many more pregnancies and stillborn children, at her death in 1514 Anne left two daughters, of whom Claude married François I, the cousin who succeeded to the throne. Prayers like Obsecro te, which are written in Latin, contain words such as pronouns that indicate the gender of the supplicant and this is true of the Obsecro te in the Grandes Heures of Anne of Brittany
2.
Cyrene, Libya
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Cyrene was an ancient Greek and Roman city near present-day Shahhat, Libya. It was the oldest and most important of the five Greek cities in the region and it gave eastern Libya the classical name Cyrenaica that it has retained to modern times. Cyrene lies in a valley in the Jebel Akhdar uplands. The city was named after a spring, Kyre, which the Greeks consecrated to Apollo and it was also the seat of the Cyrenaics, a famous school of philosophy in the 3rd century BC, founded by Aristippus, a disciple of Socrates. It was then nicknamed the Athens of Africa, Grinus, son of Aesanius a descendant of Theras, and king of the island of Thera, had visited the Oracle and offered a hecatomb to the Oracle on sundry matters. The Oracle had offered the advice to found a new city in Libya, many years had passed and the advice was not taken, and Thera had succumbed to a horrific drought and all of the crops and trees had perished. Not knowing how to get to Libya they sent a messenger to Crete to find someone to lead them on their journey and they found a dealer in purple dyes named Corobius. He had once traveled to an island across from Libya called Platea, Grinus and Corobius sailed to Platea, when they reached their destination they left Corobius with months of supplies and Grinus went back to Thera to collect men to settle the newly made colony. After two years of settling the colony they had success and went back to the Oracle to get advice. The Oracle had repeated her advice to move directly to the country of Libya instead of across from Libya, so they moved to a place called Aziris. They settled there for six years, and were successful until the Libyans visited the settlement of Aziris to convince the people to move further inland. They were swayed by the Libyans to move and settled into what is now Cyrene, traditional details concerning the founding of the city are contained in Herodotus Histories IV. Cyrene promptly became the town of ancient Libya and established commercial relations with all the Greek cities. Soon after 460 BC it became a republic, in 413 BC, during the Peloponnesian War, Cyrene supplied Spartan forces with two triremes and pilots. After the death of Alexander the Great of Macedon, the Cyrenian republic became subject to the Ptolemaic dynasty, ophelas, the general who occupied the city in Ptolemy Is name, ruled the city almost independently until his death, when Ptolemys son-in-law Magas received governorship of the territory. In 276 BC Magas crowned himself king and declared de facto independence, the invasion was unsuccessful and in 250 BC, after Magas death, the city was reabsorbed into Ptolemaic Egypt. Cyrenaica became part of the Ptolemaic empire controlled from Alexandria, in 74 BC the territory was formally transformed into a Roman province. The inhabitants of Cyrene at the time of Sulla were divided into four classes, citizens, farmers, resident aliens, the ruler of the town, Ptolemy Apion, bequeathed it to the Romans, but it kept its self-government
3.
Cyrenaica
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Cyrenaica is the eastern coastal region of Libya. Also known as Pentapolis in antiquity, it formed part of the Roman province of Crete and Cyrenaica, later divided into Libya Pentapolis, during the Islamic period, the area came to be known as Barqa, after the city of Barca. In a wider sense, still in use, Cyrenaica includes all of the part of Libya. Cyrenaica borders on Tripolitania in the northwest and on Fezzan in the southwest, the region that used to be Cyrenaica officially until 1963 has formed several shabiyat, the administrative divisions of Libya, since 1995. The 2011 Libyan Civil War started in Cyrenaica, which came largely under the control of the National Transitional Council for most of the war. Geologically, Cyrenaica rests on a mass of Miocene limestone that tilts up steeply from the Mediterranean Sea and this mass is divided into two blocks. The Jebel Akhdar extends parallel to the coast from the Gulf of Sidra to the Gulf of Bomba, there is no continuous coastal plain, the longest strip running from the recess of Gulf of Sidra past Benghazi to Tolmeita. Thereafter, except for deltaic patches at Susa and Derna, the shore is all precipitous, a steep escarpment separates the coastal plain from a relatively level plateau, known as the Marj Plain, which lies at about 300 meters elevation. Above the Marj Plain lies a plateau at about 700 meters elevation. The Jebel Akhdar and its adjacent coast are part of the Mediterranean woodlands and forests ecoregion, the plant communities of this portion of Cyrenaica include forest, woodland, maquis, garrigue, steppe, and oak savanna. Small areas of maquis are found on north-facing slopes near the sea, juniperus phoenicea, Pistacia lentiscus, Quercus coccifera and Ceratonia siliqua are common tree and large shrub species in the maquis. Areas of red soil are found on the Marj Plain, which has borne abundant crops of wheat, plenty of springs issue on the highlands. Wild olive trees are abundant, and large areas of oak savanna provide pasture to the flocks, historically large areas of range were covered in forest. The forested area of the Jebel Akhdar has been shrinking in recent decades, a 1996 report to the UN Food and Agriculture Organization estimated that the forested area was reduced to 320,000 hectares from 500,000 hectares, mostly cleared to grow crops. The Green Mountain Conservation and Development Authority estimates that the area decreased from 500,000 hectares in 1976 to 180,000 hectares in 2007. The lower Jebel el-Akabah lies to the south and east of the Jebel Akhdar, the two highlands are separated by a depression. This eastern region, known in ancient times as Marmarica, is drier than the Jebel Akhdar. Historically, salt-collecting and sponge fishing were more important than agriculture, Bomba and Tobruk have good harbors
4.
Jabal al Akhdar
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Jabal al Akhdar, also known as Jebel el-Akhdar, is one of the districts of Libya. It lies in the north east of the country, in its territory, close to the city of Shahhat, can be found the remains of the old Greek colony of Cyrene, and the neighbouring city of Apollonia, a major port in the Mediterranean Sea in antiquity. On land, it borders Derna in east, Al Wahat in south, per the census of 2012, the total population in the region was 157,747 with 150,353 Libyans. The average size of the household in the country was 6.9, there were totally 22,713 households in the district, with 20,907 Libyan ones. The population density of the district was 1.86 persons per sq. km, per 2006 census, there were totally 70,321 economically active people in the district. Per the census of 2012, the population in the region was 157,747 with 150,353 Libyans. The average size of the household in the country was 6.9, there were totally 22,713 households in the district, with 20,907 Libyan ones. The population density of the district was 1.86 persons per sq. km, per 2006 census, there were totally 70,321 economically active people in the district. There were 44,972 government employees,6,436 employers,26,710 first level workers and 069 second level workers, the total enrollment in schools was 71,229 and the number of people above secondary stage and less than graduation was 3,628. Islam is the state and major religion of the country, in its southern part is the fertile upland area of Jebel Akhdar. North of this is a dry, sub-desert area between the uplands and the Mediterranean on its northern edge, Libya has mostly a flat undulating plain and occasional plateau, with an average elevation of around 423 m. Around 91 per cent of the land is covered by desert, the major resources are petroleum, gypsum and natural gas. Along the coastal regions, the climate is Mediterranean in coastal areas, dust storms lasting four to eight days is pretty common during Spring. Triplotania is the northwest region, while it is Cyrenacia in the east, Cyrenacia is the largest region in Libya, which is mostly semi arid in nature. The region receives a rainfall of 5 in. There are no rivers in the region, but the region is abundant with groundwater aquifers. Libya became independent in 1951 from the empire and generally known for its oil rich resources. All the powers rested centrally with the President Gaddafi for 42 years till the 2011 armed rebellion which topple him, as per the constitution, Libya is the most decentralized Arab nation, but practically all powers are vested on central government on account of control over the oil revenues
5.
Libya
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The three traditional parts of the country are Tripolitania, Fezzan and Cyrenaica. With an area of almost 1.8 million square kilometres, Libya is the fourth largest country in Africa, Libya has the 10th-largest proven oil reserves of any country in the world. The largest city and capital, Tripoli, is located in western Libya, the other large city is Benghazi, which is located in eastern Libya. Libya has been inhabited by Berbers since the late Bronze Age, the Phoenicians established trading posts in western Libya, and ancient Greek colonists established city-states in eastern Libya. Libya was variously ruled by Carthaginians, Persians, Egyptians and Greeks before becoming a part of the Roman Empire, Libya was an early center of Christianity. After the fall of the Western Roman Empire, the area of Libya was mostly occupied by the Vandals until the 7th century, in the 16th century, the Spanish Empire and the Knights of St John occupied Tripoli, until Ottoman rule began in 1551. Libya was involved in the Barbary Wars of the 18th and 19th centuries, Ottoman rule continued until the Italian occupation of Libya resulted in the temporary Italian Libya colony from 1911 to 1943. During the Second World War Libya was an important area of warfare in the North African Campaign, the Italian population then went into decline. Libya became an independent kingdom in 1951, a military coup in 1969 overthrew King Idris I, beginning a period of sweeping social reform. Since then, Libya has experienced a period of instability, the European Union is involved in an operation to disrupt human trafficking networks exploiting refugees fleeing from wars in Africa for Europe. At least two political bodies claim to be the government of Libya, the Council of Deputies is internationally recognized as the legitimate government, but it does not hold territory in the capital, Tripoli, instead meeting in the Cyrenaica city of Tobruk. Parts of Libya are outside of either governments control, with various Islamist, rebel, the United Nations is sponsoring peace talks between the Tobruk and Tripoli-based factions. An agreement to form an interim government was signed on 17 December 2015. Under the terms of the agreement, a nine-member Presidency Council, the leaders of the new government, called the Government of National Accord, arrived in Tripoli on 5 April 2016. Since then the GNC, one of the two governments, has disbanded to support the new GNA. The name Libya was introduced in 1934 for Italian Libya, reviving the name for Northwest Africa. The name was based on use in 1903 by Italian geographer Federico Minutilli. It was intended to supplant terms applied to Ottoman Tripolitania, the region of what is today Libya having been ruled by the Ottoman Empire from 1551 to 1911
6.
Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
7.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
8.
Coptic Orthodox Church of Alexandria
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The Coptic Orthodox Church of Alexandria is the largest Christian Church in Egypt, Northeast Africa and the Middle East. According to tradition, the Church was established by Saint Mark, the head of the Church and the See of Alexandria is the Patriarch of Alexandria on the Holy See of Saint Mark, who also carries the title of Coptic Pope. The See of Alexandria is titular, and today the Coptic Pope presides from Saint Marks Coptic Orthodox Cathedral in the Abbassia District in Cairo. The precise Christological differences that caused the split with the Coptic Christians are still disputed, highly technical, the foundational roots of the Coptic Church are based in Egypt, but it has a worldwide following. Isaiah the prophet, in Chapter 19, Verse 19 says In that day there will be an altar to the LORD in the midst of the land of Egypt, the first Christians in Egypt were common people who spoke Egyptian Coptic. There were also Alexandrian Jews such as Theophilus, whom Saint Luke the Evangelist addresses in the chapter of his gospel. When the church was founded by Saint Mark during the reign of the Roman emperor Nero, in the 2nd century, Christianity began to spread to the rural areas, and scriptures were translated into the local languages, namely Coptic. The Catechetical School of Alexandria is the oldest catechetical school in the world, St. Jerome records that the Christian School of Alexandria was founded by Saint Mark himself. Origen wrote over 6,000 commentaries of the Bible in addition to his famous Hexapla, many scholars such as Jerome visited the school of Alexandria to exchange ideas and to communicate directly with its scholars. The scope of this school was not limited to subjects, science, mathematics. The question-and-answer method of commentary began there, and 15 centuries before Braille, wood-carving techniques were in use there by blind scholars to read, the Theological college of the catechetical school was re-established in 1893. Many Egyptian Christians went to the desert during the 3rd century, by the end of the 5th century, there were hundreds of monasteries, and thousands of cells and caves scattered throughout the Egyptian desert. A great number of these monasteries are still flourishing and have new vocations to this day, countless pilgrims have visited the Desert Fathers to emulate their spiritual, disciplined lives. In the 4th century, an Alexandrian presbyter named Arius began a dispute about the nature of Christ that spread throughout the Christian world and is now known as Arianism. We confess one Baptism for the remission of sins and we look for the resurrection of the dead, as a consequence of this, he denied the title Mother of God to the Virgin Mary, declaring her instead to be Mother of Christ Christotokos. When reports of this reached the Apostolic Throne of Saint Mark, Pope Saint Cyril I of Alexandria acted quickly to correct this breach with orthodoxy, when he would not, the Synod of Alexandria met in an emergency session and a unanimous agreement was reached. Pope Cyril I of Alexandria, supported by the entire See and this epistle drew heavily on the established Patristic Constitutions and contained the most famous article of Alexandrian Orthodoxy, The Twelve Anathemas of Saint Cyril. In these anathemas, Cyril excommunicated anyone who followed the teachings of Nestorius, for example, Anyone who dares to deny the Holy Virgin the title Theotokos is Anathema
9.
Patron saint
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Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
10.
Barristers
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A barrister is a type of lawyer in common law jurisdictions. Barristers mostly specialise in courtroom advocacy and litigation and their tasks include taking cases in superior courts and tribunals, drafting legal pleadings, researching the philosophy, hypothesis and history of law, and giving expert legal opinions. Often, barristers are also recognised as legal scholars, Barristers are distinguished from solicitors, who have more direct access to clients, and may do transactional-type legal work. It is mainly barristers who are appointed as judges, and they are hired by clients directly. In England and Wales, barristers may seek authorisation from the Bar Standards Board to conduct litigation and this allows a barrister to practise in a dual capacity, fulfilling the role of both barrister and solicitor. A barrister, who can be considered as a jurist, is a lawyer who represents a litigant as advocate before a court of appropriate jurisdiction, a barrister speaks in court and presents the case before a judge or jury. In some jurisdictions, a barrister receives additional training in law, ethics. In contrast, a solicitor generally meets with clients, does preparatory and administrative work, in this role, he or she may draft and review legal documents, interact with the client as necessary, prepare evidence, and generally manage the day-to-day administration of a lawsuit. Barristers usually have particular knowledge of law, precedent. When a solicitor in general practice is confronted with a point of law. In most countries, barristers operate as sole practitioners, and are prohibited from forming partnerships or from working as a barrister as part of a corporation, however, barristers normally band together into chambers to share clerks and operating expenses. Some chambers grow to be large and sophisticated, and have a corporate feel. In some jurisdictions, they may be employed by firms of solicitors, banks, in contrast, solicitors and attorneys work directly with the clients and are responsible for engaging a barrister with the appropriate expertise for the case. Barristers generally have little or no contact with their lay clients. All correspondence, inquiries, invoices, and so on, will be addressed to the solicitor, in court, barristers are often visibly distinguished from solicitors by their apparel. For example, in Ireland, England, and Wales, a barrister usually wears a wig, stiff collar, bands. Since January 2008, solicitor advocates have also been entitled to wear wigs, in many countries the traditional divisions between barristers and solicitors are breaking down. Barristers once enjoyed a monopoly on appearances before the courts, but in Great Britain this has now been abolished
11.
Venice
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Venice is a city in northeastern Italy and the capital of the Veneto region. It is situated across a group of 118 small islands that are separated by canals and these are located in the shallow Venetian Lagoon, an enclosed bay that lies between the mouths of the Po and the Piave Rivers. Parts of Venice are renowned for the beauty of their settings, their architecture, the lagoon and a part of the city are listed as a World Heritage Site. In 2014,264,579 people resided in Comune di Venezia, together with Padua and Treviso, the city is included in the Padua-Treviso-Venice Metropolitan Area, with a total population of 2.6 million. PATREVE is a metropolitan area without any degree of autonomy. The name is derived from the ancient Veneti people who inhabited the region by the 10th century BC, the city was historically the capital of the Republic of Venice. Venice has been known as the La Dominante, Serenissima, Queen of the Adriatic, City of Water, City of Masks, City of Bridges, The Floating City, and City of Canals. The City State of Venice is considered to have been the first real international financial center which gradually emerged from the 9th century to its peak in the 14th century and this made Venice a wealthy city throughout most of its history. It is also known for its several important artistic movements, especially the Renaissance period, Venice has played an important role in the history of symphonic and operatic music, and it is the birthplace of Antonio Vivaldi. Venice has been ranked the most beautiful city in the world as of 2016, the name Venetia, however, derives from the Roman name for the people known as the Veneti, and called by the Greeks Eneti. The meaning of the word is uncertain, although there are other Indo-European tribes with similar-sounding names, such as the Celtic Veneti, Baltic Veneti, and the Slavic Wends. Linguists suggest that the name is based on an Indo-European root *wen, so that *wenetoi would mean beloved, lovable, a connection with the Latin word venetus, meaning the color sea-blue, is also possible. The alternative obsolete form is Vinegia, some late Roman sources reveal the existence of fishermen on the islands in the original marshy lagoons. They were referred to as incolae lacunae, the traditional founding is identified with the dedication of the first church, that of San Giacomo on the islet of Rialto — said to have taken place at the stroke of noon on 25 March 421. Beginning as early as AD166 to 168, the Quadi and Marcomanni destroyed the center in the area. The Roman defences were again overthrown in the early 5th century by the Visigoths and, some 50 years later, New ports were built, including those at Malamocco and Torcello in the Venetian lagoon. The tribuni maiores, the earliest central standing governing committee of the islands in the Lagoon, the traditional first doge of Venice, Paolo Lucio Anafesto, was actually Exarch Paul, and his successor, Marcello Tegalliano, was Pauls magister militum. In 726 the soldiers and citizens of the Exarchate rose in a rebellion over the controversy at the urging of Pope Gregory II
12.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
13.
Mainar
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Mainar is a municipality located in the province of Zaragoza, Aragon, Spain. According to the 2004 census, the municipality has a population of 162 inhabitants and this town is located near the Sierra de Algairén in the comarca of Campo de Daroca. Huerva river crosses the municipality of Mainar, which forms the border with the town of Villarreal de Huerva, there is also the Villarroya stream and Villarpardo stream. Two streams, although known as they are not geologically because they are the result of human activity. They were created the twelfth and thirteenth centuries in drainage channels excessively wet, the Villarpardo stream is excavated in part by differential erosion and partly by human labor between conglomerates of the limestone left and right bank. Receives by the left the Rambla, which in turn receives the ravine Valdelacebo left, the creek receives the right Sisones the throat, and left the Cañada Alegría del Tío, the Cañada del Moro and the Cañada del Gordo. In addition, there are also several irrigation canals, in fact, an example of irrigation created exclusively for irrigation canal is the Agua Somera Somera or Vega, probably from medieval times. The climate is continental Mediterranean, very extreme, strong frosts in winter, temperatures of 13 or 14 below zero are normal, and the record low is still much lower. Most of the part of the present municipality witnessed the wanderings of San Iñigo, confessor Sancho III Major, the etymology of Mainar is clear, which is confusing because the name was chosen precisely. Mainar is a participle of an irregular verb magan, main which means take heart on the battlefield. Mainar was a member of the Community of Daroca Villages from 1248 until the dissolution of the same in 1833 with the formation of the current provincial division, so he shared the same historical events that shook the entire region. He suffered the agitations of the Carlist wars strongly enough because the mountains were favorable for the guerrillas to hide. He also suffered the turmoil of the Civil War, just a few years Mainar has become part of the new regional structure known as the Campo de Daroca. Its mayor is Esmeraldo Marzo, one of the mayors of Aragon, old dinosaur of the policy. She was sacked by Erik the Belgian in the 1980s, some pieces were recovered later, the most valuable piece does not deserve the attention of so famous looter. There is also a Roman bridge, dated century Trajan
14.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
15.
Hebrew language
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Hebrew is a language native to Israel, spoken by over 9 million people worldwide, of whom over 5 million are in Israel. Historically, it is regarded as the language of the Israelites and their ancestors, the earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family, Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language. Hebrew had ceased to be a spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt. Aramaic and to a lesser extent Greek were already in use as international languages, especially among elites and it survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language, and, according to Ethnologue, had become, as of 1998, the language of 5 million people worldwide. After Israel, the United States has the second largest Hebrew-speaking population, with 220,000 fluent speakers, Modern Hebrew is one of the two official languages of the State of Israel, while premodern Hebrew is used for prayer or study in Jewish communities around the world today. Ancient Hebrew is also the tongue of the Samaritans, while modern Hebrew or Arabic is their vernacular. For this reason, Hebrew has been referred to by Jews as Leshon Hakodesh, the modern word Hebrew is derived from the word Ivri, one of several names for the Israelite people. It is traditionally understood to be a based on the name of Abrahams ancestor, Eber. This name is based upon the root ʕ-b-r meaning to cross over. Interpretations of the term ʕibrim link it to this verb, cross over, in the Bible, the Hebrew language is called Yәhudit because Judah was the surviving kingdom at the time of the quotation. In Isaiah 19,18 it is called the Language of Canaan, Hebrew belongs to the Canaanite group of languages. In turn, the Canaanite languages are a branch of the Northwest Semitic family of languages, according to Avraham ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a vernacular in ancient times following the Babylonian exile. In July 2008 Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa which he claimed may be the earliest Hebrew writing yet discovered, dating around 3000 years ago. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic Period, classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar is written in an old Semitic script, akin to the Phoenician one that through the Greeks, the Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places where later Hebrew spelling requires it
16.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
17.
Amharic
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Amharic is an Afro-Asiatic language of the Semitic branch. It is spoken as a mother tongue by the Amhara in Ethiopia, the language serves as the official working language of Ethiopia, and is also the official or working language of several of the states within the federal system. Amharic is the second-most widely spoken Semitic language in the world after Arabic and it is written using Amharic Fidel, ፊደል, which grew out of the Geez abugida—called, in Ethiopian Semitic languages, ፊደል fidel and አቡጊዳ abugida. There is no agreed way of transliterating Amharic into Roman characters, the Amharic examples in the sections below use one system that is common, though not universal, among linguists specializing in Ethiopian Semitic languages. Amharic is spoken by 22 million native speakers in Ethiopia and 15 million secondary speakers in Ethiopia, additionally,3 million emigrants outside of Ethiopia speak the language. Most of the Ethiopian Jewish communities in Ethiopia and Israel speak Amharic, in Washington DC, Amharic became one of the six non-English languages in the Language Access Act of 2004, which allows government services and education in Amharic. Furthermore, Amharic is considered a language by the Rastafari religion and is widely used among its followers worldwide. It is the most widely spoken language in the Horn of Africa, the Amharic ejective consonants correspond to the Proto-Semitic emphatic consonants, usually transcribed with a dot below the letter. The consonant and vowel tables give these symbols in parentheses where they differ from the standard IPA symbols, the Amharic script is an abugida, and the graphemes of the Amharic writing system are called fidel. Each character represents a sequence, but the basic shape of each character is determined by the consonant. Some consonant phonemes are written by more than one series of characters, /ʔ/, /s/, /sʼ/ and this is because these fidel originally represented distinct sounds, but phonological changes merged them. The citation form for each series is the form, i. e. the first column of the fidel. The Amharic script is included in Unicode, and glyphs are included in fonts available with major operating systems, as in most other Ethiopian Semitic languages, gemination is contrastive in Amharic. That is, consonant length can distinguish words from one another, for example, alä he said, allä there is, yǝmätall he hits, gemination is not indicated in Amharic orthography, but Amharic readers typically do not find this to be a problem. This property of the system is analogous to the vowels of Arabic and Hebrew or the tones of many Bantu languages. Punctuation includes the following, ፠ section mark ፡ word separator ። full stop ፣ comma ፤ semicolon ፥ colon ፦ Preface colon, question mark ፨ paragraph separator Simple Amharic sentences One may construct simple Amharic sentences by using a subject and a predicate. Here are a few sentences, ኢትዮጵያ አፍሪቃ ውስጥ ናት ʾItyop̣p̣ya ʾAfriqa wǝsṭ nat Ethiopia is in Africa. Lǝǧu is the boy The boy is asleep, አየሩ ደስ ይላል Ayyäru däss yǝlall
18.
Berber languages
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Berber or the Berber languages or the Amazigh language are a family of similar and closely related languages and dialects indigenous to North Africa. Large Berber-speaking migrant communities, numbering today about 4 million, have been living in Western Europe, about half of this population was born in Europe. Berber constitutes a branch of the Afroasiatic language family, and has been attested since ancient times, the number of Berbers is much higher than the number of Berber speakers. The bulk of the populations of the Maghreb countries are considered to have Berber ancestors, in Algeria, for example, a majority of the population consists of Arabized Berbers. There is a cultural and political movement among speakers of the closely related varieties of Northern Berber to promote and unify them under a standard language, called. The name Tamaziɣt is the current native name of the Berber language in the Moroccan Middle-Atlas region, the Rif regions, in other Berber-speaking area this name was lost. There is historical evidence, from medieval Berber manusctipts, that all native North Africans from Libya to Morocco have called their language, Tamaziɣt. The name Tamaziɣt is currently being used by educated Berbers to refer to the written Berber language. Around 90 percent of the Berber-speaking population speak one of six major varieties of Berber and they are, in the order of demographic weight, Tashelhit, Kabyle, Atlas Tamazight, Riffian, Shawi and Tuareg. The Berber languages and dialects have had a tradition, on and off, for about 2,500 years, although the tradition has been frequently disrupted by cultural shifts. They were first written in the Libyco-Berber and Tifinagh abjad, still used by the Tuareg, the oldest dated inscription is from about 200 BCE. The Berber Latin alphabet was used by most European and Berber linguists during the 19th and 20th centuries. In the 19th and 20th century European and native Berber linguists, a modernized form of the Tifinagh alphabet, called Neo-Tifinagh, was adopted in Morocco in 2003 for writing Berber, but many Moroccan Berber publications still use the Berber Latin alphabet. Algerians mostly use the Berber Latin alphabet in Berber language education at public schools, Mali and Niger recognize a Tuareg-Berber Latin alphabet customized to the Tuareg phonological system. However, traditional Tifinagh is still used in those countries, the term Berber has been used in Europe since at least the 17th century, and is still used today. It was borrowed from Latin Barbari, the Latin word is also found in the Arabic designation for these populations, البربر, al-Barbar, see names of the Berber people. Etymologically, the Berber root Mazigh means free man, noble man, the feminine Tamazight traditionally referred specifically to the Riffian and Central Atlas Tamazight languages. European languages distinguish between the words Berber and barbaric, while Arabic has the same word al-barbari for both meanings, some other Berber writers, especially in Morocco, prefer to refer to Berber with Amazigh when writing about it in French or English
19.
Gospel of Mark
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The Gospel According to Mark, the second book of the New Testament, is one of the four canonical gospels and the three synoptic gospels. It portrays Jesus as a man of action, an exorcist, a healer. Jesus is also the Son of God, but he keeps his identity secret, all this is in keeping with prophecy, which foretold the fate of the messiah as Suffering Servant. The gospel ends, in its version, with the discovery of the empty tomb, a promise to meet again in Galilee. Traditionally thought to be an epitome of Matthew, which accounts for its place as the gospel in the Bible. The Gospel of Mark is anonymous, early Christian tradition ascribes it to John Mark, a companion and interpreter of the apostle Peter. Hence its author is often called Mark, even though most modern scholars are doubtful of the Markan tradition and instead regard the author as unknown. It was probably written c. AD 66–70, during Neros persecution of the Christians in Rome or the Jewish revolt, as suggested by references to war in Judea. The author used a variety of pre-existing sources, such as stories, apocalyptic discourse. Mark was written in Greek, for an audience of Greek-speaking Christians, Rome, Galilee, Antioch. The gospels of Matthew, Mark and Luke bear a resemblance to each other. Their close relationship is termed the problem, and has led to a number of hypotheses explaining their interdependence. The most widely accepted hypothesis is that Mark was the first gospel and was used as a source by both Matthew and Luke, together with additional material. The strongest argument for this is the fact that Matthew and Luke agree with other in their sequence of stories. The 19th century recognition of Mark as the earliest gospel led to the belief that it must therefore be the most reliable, the modern consensus is that Marks purpose was to present a theological message rather than to write history. Marks gospel is nevertheless seen as the most reliable of the four in terms of its overall description of Jesuss life. This recognition allows scholars to chart the evolution of Jesus in the scriptures, Marks Christ, for example, dies with the cry, My God, my God, historical reconstruction suggests that the original despairing death of Jesus has become more and more victorious over time. From the outset, Christians depended heavily on Jewish literature, supporting their convictions through the Jewish scriptures and those convictions involved a nucleus of key concepts, the messiah, the son of God and the son of man, the Day of the Lord, the kingdom of God
20.
Pentarchy
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Pentarchy is a model historically championed in Eastern Christianity as a model of church relations and administration as expressed by the laws of Emperor Justinian I of the Byzantine Empire. In the model, the Christian church is governed by the heads of the five major episcopal sees of the Roman Empire, Rome, Constantinople, Alexandria, Antioch, the pentarchy was first tangibly expressed in the laws of Emperor Justinian I, particularly in Novella 131. The Quinisext Council of 692 gave it formal recognition and ranked the sees in order of preeminence, Rome, Alexandria and Antioch were prominent from the time of early Christianity, while Constantinople came to the fore upon becoming the imperial residence in the 4th century. Thereafter it was ranked just after Rome. Jerusalem received a place due to the citys importance in the early days of Christianity. Within the empire they recognized only the Chalcedonian incumbents, regarding as illegitimate the non-Chalcedonian claimants of Alexandria, infighting among the sees, and particularly the rivalry between Rome and Constantinople prevented the pentarchy from ever becoming a functioning administrative reality. In the Apostolic Age the Christian Church comprised a number of local Churches that in the initial years looked to the first church at Jerusalem as its main centre. But by the 4th century it had developed a system whereby the bishop of the capital of each civil province normally held certain rights over the bishops of the cities of the province. Of the three sees that the First Council of Nicaea was to recognize as having such extraprovincial power, the church in Rome intervened in other communities to help resolve conflicts. Pope Clement I did so in Corinth in the end of the 1st century, in the beginning of 2nd century, Ignatius, Bishop of Antioch, speaks of the Church of Rome as presiding in the region of the Romans. In the end of century, Pope Victor I threatened to excommunicate the Eastern bishops who continued to celebrate Easter on 14 Nisan. Bishops participating in councils held at Antioch in the middle of the 3rd century came not only from Syria, but also from Palestine, Arabia, and eastern Asia Minor. Dionysius of Alexandria spoke of these bishops as forming the episcopate of the Orient, mentioning Demetrian, bishop of Antioch, in Egypt and the nearby African territories the bishop of Alexandria was at first the only metropolitan. When other metropolitan sees were established there, the bishop of Alexandria became known as the arch-metropolitan, in the mid-3rd century, Heraclas of Alexandria exercised his power as arch-metropolitan by deposing and replacing the Bishop of Thmuis. In speaking of Antioch, it also spoke generically about other provinces, in this system, the bishop of the capital of each Roman province possessed certain rights with regard to the bishops of other cities of the province. In the interpretation of John H and this prerogative of honour did not entail jurisdiction outside his own diocese. The Emperor Theodosius I, who called the Council, divided the eastern Roman Empire into five dioceses, Egypt, the East, Asia, Pontus, Jerusalem was not put at the head of any of the five dioceses. The Western bishops took no part in the First Council of Constantinople, the Council of Chalcedon, which marked a serious defeat of Alexandria, gave recognition, in its 28th canon, to Constantinoples extension of its power over Pontus and Asia in addition to Thrace
21.
Episcopal see
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An episcopal see is, in the usual meaning of the phrase, the area of a bishops ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the significance of the term. The word see is derived from Latin sedes, which in its original or proper sense denotes the seat or chair that, the word throne is also used, especially in the Eastern Orthodox Church, both for the seat and for the area of ecclesiastical jurisdiction. The term see is also used of the town where the cathedral or the residence is located. Within Roman Catholicism, each diocese is considered to be a See unto itself with an allegiance to the See of Rome. The idea of a See as an entity is somewhat complicated due to the existence of the 23 Particular churches of the Roman Catholic Church. The Western Church and its Eastern Counterparts all reserve some level of autonomy within their particular See, the episcopal see of the Pope, the Bishop of Rome, is known as the Holy See or the Apostolic See, claiming Papal supremacy. The view of the Catholic Church contrasted by the Eastern Catholic idea of Pentarchy, followed by Eastern Orthodox opposition to papal supremacy
22.
Early Christianity
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Early Christianity is the period of Christianity preceding the First Council of Nicaea in 325. It is typically divided into the Apostolic Age and the Ante-Nicene Period, the early Gospel message was spread orally, probably in Aramaic, but almost immediately also in Greek. After the conversion of Paul the Apostle, he claimed the title of Apostle to the Gentiles, Pauls influence on Christian thinking is said to be more significant than that of any other New Testament author. As the New Testament canon developed, the Pauline epistles, the canonical gospels, Early Christians demonstrated a wide range of beliefs and practices, many of which were later denounced as heretical. The earliest followers of Jesus composed an apocalyptic, Second Temple Jewish sect, the first part of the period, during the lifetimes of the Twelve Apostles, is called the Apostolic Age. The relationship of Paul the Apostle and Judaism is still disputed although Pauls influence on Christian thinking is said to be more significant than any other New Testament author and they think the Christians the cause of every public disaster, of every affliction with which the people are visited. The first action taken against Christians by the order of an emperor occurred half a century earlier under Nero after the Great Fire of Rome in 64 AD. During the Ante-Nicene Period following the Apostolic Age, a diversity of views emerged simultaneously with strong unifying characteristics lacking in the apostolic period. Part of the trend was an increasingly harsh anti-Judaism and rejection of Judaizers. Early Christianity gradually grew apart from Judaism during the first two centuries and established itself as a predominantly gentile religion in the Roman Empire. From the writings of early Christians, historians have tried to piece together an understanding of various early Christian practices including worship services, customs, Early Christian writers such as Justin Martyr described these practices. Early Christian beliefs regarding baptism probably predate the New Testament writings and it seems certain that numerous Jewish sects and certainly Jesuss disciples practised baptism, which became integral to nearly every manifestation of the religion of the Jews. John the Baptist had baptized many people, before took place in the name of Jesus Christ. Many of the interpretations that would later become Orthodox Christian beliefs concerning baptism can be traced to such as Paul. On the basis of this description, it was supposed by some modern theologians that the early Christians practised baptism by submersion and this interpretation is debated between those Christian denominations who advocate immersion baptism exclusively and those who practice baptism by affusion or aspersion as well as by immersion. Yet the Didache, one of the earliest Christian writings on liturgical practices, the Orthodox Church continues this practice, submerging the baptized and then pouring water on the head in that formula. Infant baptism was practised at least by the 3rd century. Others believe that infants were excluded from the baptism of households, citing verses of the Bible that describe the baptized households as believing, in the 2nd century, Irenaeus, bishop of Lyons, may have referred to it
23.
Saint symbolism
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Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
24.
Lion of Saint Mark
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It appears also in both merchant and military naval flags of the Italian Republic. The Lion of Saint Mark is also the symbol of the award of the Venice Film Festival, the Golden Lion, other elements often included in depictions of the lion include a halo over his head, a book, and a sword in its paws. Venetian tradition states that when St. Mark was traveling through Europe, he arrived at a lagoon in Venice, where an angel appeared to him and said Pax tibi Marce, evangelista meus. St Mark, represented as a lion, is a typical Christian iconography derived from the prophetic visions contained in the verse of the Apocalypse of St John 4,7. The lion is one of the four living creatures described in the book as a place around the throne of the Almighty and these beings were previously described by the prophet Ezekiel. Behold, I send my messenger ahead of you, he will prepare your way, the voice of the one who cries in the wilderness, Prepare Ye the way of the Lord, make straight his paths. The lion also symbolizes the power of the Evangelists word, the wings symbolize the spiritual elevation, however, the lion symbols express also the significance of majesty and power, while the book expresses the concepts of wisdom and peace and the halo gives an image of religious piety. However, these interpretations are not universally accepted as the Republic of Venice never codified its symbols, rare, but are presented, are also depictions of the lion without a book or a sword and sometimes without the halo. In some depictions the lion rests his front paws on the ground, often in cities with rivers or in close to water, indicating the Venetian balanced power on land. The Venetian lion appears in two distinct forms, one is as a winged animal resting on water, to symbolise dominance over the seas, holding St. Mark’s Gospel under a front paw and you can see these mighty animals all round the Mediterranean, usually on top of a classical stone column. The other form is known as the lion “in moleca”, in the form of a crab, here the lion is depicted full-faced with its wings circled around the head resembling the claws of a crustacean. Of Lions and Books, an article about iconography of Lion of St Mark, explaining different meanings of open
25.
Winged lion
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The winged lion is a mythological creature that resembles a lion with bird-like wings. The winged lion is found in various forms especially in Ancient, there were different mythological adaptions for the winged lion, Shedu or lamassu in Sumerian, Akkadian, and Persian mythology was depicted as a winged lion. He has often depicted with a bull body instead of a lion body. The first beast in the first vision of the biblical prophet Daniel resembled a winged lion, the winged lion was the heraldic symbol of Mark the Evangelist. The emblems of the lions were featured in different countries, The emblem of the Republic of Venice as the heraldic symbol of St. Mark the Evangelist. The winged lions were featured in different media appearances, In Rudolph the Red-Nosed Reindeer, in MÄR, one of Dorothys ÄRMs is Flying Leo which summons a flying lion. In AdventureQuest Worlds, there is a pet called Pegalion which is a winged lion, the Winged lion in art Aq Bars Chimera Griffin Lamassu Manticore Merlion Nemean Lion Sea-lion Sphinx Winged cat
26.
William L. Lane
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William L. Lane was an American New Testament theologian and professor of biblical studies. Lane has earned his B. A. from Wesleyan University, his M. Div. from Gordon Divinity School, his Th. M. from Westminster Theological Seminary, Lane began his academic career as professor of New Testament and Judaic studies at Gordon-Conwell Theological Seminary. He went on to serve as professor of religious studies at Western Kentucky University for fifteen years, during this time, he became a mentor to Christian singer and songwriter Michael Card. He was also recognized with the faculty award for Distinguished Contributions in Research or Creativity for the 1983–1984 academic year, Lane joined the faculty of Seattle Pacific University as dean of the School of Religion in 1989. He was named Professor of the Year by the student body in 1992, walls Chair in Wesleyan and Biblical Studies from 1993 until his retirement in 1997. In addition to roles, Lane also served as one of the translators of the New American Standard Bible. In retirement, Lane moved with his wife to Franklin, Tennessee, Lane died of cancer in a hospital near Nashville, Tennessee, on March 8,1999. Lane, William L. Barker, Glenn W. Michaels, New York, Harper & Row. ———, Barker, Glenn W. Michaels, J. Ramsey. The Gospel according to Mark, the English text with introduction, exposition, New International Commentary on the New Testament. Ephesians, Philippians, Colossians,1 and 2 Thessalonians, a Call to Commitment, Responding to the Message of Hebrews. ———, Goddard, Burton L. Kerr, William Nigel, the Encyclopedia of Modern Christian Missions, The Agencies. Redaktionsgeschichte and the de-historicizing of the New Testament Gospel, bulletin of the Evangelical Theological Society. From Historian to Theologian, Milestones in Markan Scholarship
27.
John Mark
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John Mark is named in the Acts of the Apostles as an assistant accompanying Paul and Barnabas on their missionary journeys. Traditionally he is regarded as identical with Mark the Evangelist, the reasons for John Marks departure to Jerusalem and the subsequent disagreement between Paul and Barnabas have been subject to much speculation. Matthew Henry, for example, suggested that John Mark had departed without knowledge, however, there is simply too little data to regard any explanation with confidence. It was common for Jews of the period to both a Semitic name such as John and a Greco-Roman name such as Mark. But since John was one of the most common names among Palestinian Jews, ancient sources in fact consistently distinguish John Mark from the other Marks of the New Testament and style him Bishop of Byblos. Nor was John Mark identified in antiquity with any other John, apart from rare, medieval sources, on the other hand, increasingly regarded all New Testament references to Mark as Mark the Evangelist, and many modern scholars have agreed in seeing a single Mark. The very fact that various writings could refer simply to Mark without further qualification has seen as pointing to a single Mark. First, there is Mark the cousin of Barnabas, mentioned by Paul as a worker in the closings of three Pauline epistles. In antiquity he was regarded as a distinct Mark, Bishop of Apollonia, if, on the other hand, these two Marks are to be identified, the fact that these epistles were written after the departure of John Mark with Barnabas in Acts must suppose some later reconciliation. But a majority of scholars, noting the close association of both Marks with Paul and Barnabas, indeed regard them as likely the same person. Mark the Evangelist, however, is only from the patristic tradition. Jerome alone suggests that the Mark of whom Paul speaks may be the Evangelist, but modern scholars have noted that as Peter fled to the house of John Marks mother, the two men may have had a longstanding association. A minority of scholars have argued, on the other hand. The Encomium of the Apostle St. Barnabas, written by Alexander the Monk in the 6th century, also gives an account of the activity of Barnabas. After the death of Barnabas, John Mark leaves for Ephesus, and the account then continues by identifying him with Mark the Evangelist
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Barnabas
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Barnabas /ˈbɑːrnəbəs/, born Joseph, was an early Christian, one of the prominent Christian disciples in Jerusalem. According to Acts 4,36 Barnabas was a Cypriot Jew, named an apostle in Acts 14,14, he and Paul the Apostle undertook missionary journeys together and defended Gentile converts against the Judaizers. They traveled together making more converts, and participated in the Council of Jerusalem, Barnabas and Paul successfully evangelized among the God-fearing Gentiles who attended synagogues in various Hellenized cities of Anatolia. Barnabas story appears in the Acts of the Apostles, and Paul mentions him in some of his epistles, Tertullian named him as the author of the Epistle to the Hebrews, but this and other attributions are conjecture. Clement of Alexandria and some scholars have ascribed the Epistle of Barnabas to him, although the date, place, and circumstances of his death are historically unverifiable, Christian tradition holds that Barnabas was martyred at Salamis, Cyprus, in AD61. He is traditionally identified as the founder of the Cypriot Orthodox Church, the feast day of Barnabas is celebrated on June 11. Barnabas is usually identified as the cousin of Mark the Evangelist on the basis of Colossians 4, some traditions hold that Aristobulus of Britannia, one of the Seventy Disciples, was the brother of Barnabas. His Hellenic Jewish parents called him Joseph, but when he sold all his goods and gave the money to the apostles in Jerusalem, they gave him a new name and this name appears to be from the Aramaic בר נביא, bar naḇyā, meaning the son prophet. However, the Greek text of the Acts 4,36 explains the name as υἱός παρακλήσεως, hyios paraklēseōs, a similar link between ”prophecy” and ”encouragement” is found in Paul’s letter to the Corinthians. Barnabas appears mainly in Acts, a Christian history of the early Christian church and he also appears in several of Pauls epistles. When the future Apostle Paul returned to Jerusalem after his conversion, easton, in his Bible Dictionary, supposes that they had been fellow students in the school of Rabbi Gamaliel. The successful preaching of Christianity at Antioch to non-Jews led the church at Jerusalem to send Barnabas there to oversee the movement and he found the work so extensive and weighty that he went to Tarsus in search of Paul, an admirable colleague, to assist him. Paul returned with him to Antioch and labored with him for a whole year, at the end of this period, the two were sent up to Jerusalem with contributions from the church at Antioch for the relief of the poorer Christians in Judea. They returned to Antioch taking John Mark with them, the cousin or nephew of Barnabas, later, they went to Cyprus and some of the principal cities of Pamphylia, Pisidia, and Lycaonia. Paul appears as the more eloquent missionary, whence the Lystrans regarded him as Hermes, returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church. This matter having been settled, they returned again to Antioch, after they had returned to Antioch from the Jerusalem council, they spent some time there. Peter came and associated freely there with the Gentiles, eating them, until criticized for this by some disciples of James. Upon their remonstrances, Peter yielded apparently through fear of displeasing them, Paul considered that they walked not uprightly according to the truth of the gospel and upbraided them before the whole church
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Hippolytus of Rome
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Hippolytus of Rome was the most important 3rd-century theologian in the Christian Church in Rome, where he was probably born. He came into conflict with the popes of his time and seems to have headed a group as a rival to the Bishop of Rome. He opposed the Roman bishops who softened the penitential system to accommodate the number of new pagan converts. However, he was probably reconciled to the Church when he died as a martyr. Starting in the 4th century AD, various legends arose about him and he has also been confused with another martyr of the same name. As a presbyter of the church at Rome under Pope Zephyrinus, Hippolytus was distinguished for his learning and it was at this time that Origen of Alexandria, then a young man, heard him preach. He accused Pope Zephyrinus of modalism, the heresy which held that the names Father, Hippolytus championed the Logos doctrine of the Greek apologists, most notably Justin Martyr, which distinguished the Father from the Logos. An ethical conservative, he was scandalized when Pope Callixtus I extended absolution to Christians who had committed grave sins, Hippolytus himself advocated an excessive rigorism. At this time, he seems to have allowed himself to be elected as a rival Bishop of Rome, G. Salmon suggests that Hippolytus was the leader of the Greek-speaking Christians of Rome. Allen Brent sees the development of Roman house-churches into something akin to Greek philosophical schools gathered around a compelling teacher, under the persecution at the time of Emperor Maximinus Thrax, Hippolytus and Pontian were exiled together in 235 AD to Sardinia, likely dying in the mines. It is quite probable that, before his death there, he was reconciled to the party at Rome, for, under Pope Fabian, his body. The facts of his life as well as his writing were soon forgotten in the West, perhaps by reason of his criticism of the bishops of Rome and because he wrote in Greek. In the Passionals of the 7th and 8th centuries he is represented as a converted by Saint Lawrence. He was also confused with a martyr of the name who was buried in Portus, of which city he was believed to have been a bishop. According to Prudentius account, Hippolytus was dragged to death by horses, a striking parallel to the story of the mythological Hippolytus. He described the tomb of the saint and states that he saw there a picture representing Hippolytus’ execution. He also confirms August 13 as the date on which a Hippolytus was celebrated but this refers to the convert of Lawrence. The latter account led to Hippolytus being considered the saint of horses
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Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
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Gospel
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A gospel is an account describing the life, death, and resurrection of Jesus of Nazareth. Christianity places a value on the four canonical gospels, which it considers to be revelations from God. This position however, requires a view of Biblical inerrancy. The word gospel derives from the Old English gōd-spell, meaning good news or glad tidings, the gospel was considered the good news of the coming Kingdom of Messiah, and of redemption through the life and death and resurrection of Jesus, the central Christian message. The Greek word euangelion is also the source of the terms evangelist, the authors of the four canonical Christian gospels are known as the Four Evangelists. Paul the Apostle used the term εὐαγγέλιον when he reminded the people of the church at Corinth of the gospel I preached to you, the earliest extant use of gospel to denote a particular genre of literature dates to the 2nd century. Justin Martyr in the Apology wrote of. the apostles, in the memoirs composed by them, more generally, gospels compose a genre of early Christian writings. Gospels that did not become canonical also circulated in Early Christianity, many, such as the work known today as Gospel of Thomas, lack the narrative framework typical of a gospel. Scholars hold a wide spectrum of views on the origins and composition of the gospels, for example, the vast majority of material in Mark is also present in either Luke or Matthew or both, suggesting that Mark was a source for Matthew and Luke. He writes that the four gospels were probably all written by the end of the first century. But they did not yet at that time have a consistent narrative, in 170 Tatian sought to find a solution by composing a single narrative out of Matthew, Mark, and Luke, with some additional oral material. Richies concludes that the gospel passages themselves can be unclear, and some of the messages within are straightforwardly ambiguous, the gospels of Matthew, Mark, and Luke are considered synoptic gospels on the basis of many similarities between them that are not shared by the Gospel of John. Synoptic means here that they can be seen or read together, the fourth gospel, the Gospel of John, presents a very different picture of Jesus and his ministry from the synoptics. Of the many gospels written in antiquity, only four came to be accepted as part of the New Testament. An insistence upon there being a canon of four gospels, and no others, was a theme of Irenaeus of Lyons. Irenaeus was ultimately successful in declaring that the four gospels collectively and he also supported reading each gospel in light of the others. This canon, which corresponds to the modern Catholic canon, was used in the Vulgate, Gospel of Matthew Gospel of John Gospel of Luke Gospel of Mark This order is found in the following manuscripts, Bezae, Monacensis, Washingtonianus, Tischendorfianus IV, Uncial 0234. Although there is no set order of the four gospels in patristic lists or discussions, moody Smith suggests that the standard order of Matthew-Mark-Luke-John projects a kind of intention that can scarcely be ignored
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Gospel of Luke
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The Gospel According to Luke, also called the Gospel of Luke, or simply Luke, is the third of the four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, Luke is the second-longest of the four gospels, and together with Acts of the Apostles, the pair make up a two-volume work from the same pen, called Luke–Acts. The cornerstone of Luke-Acts theology is salvation history, the understanding that Gods purpose is seen in the way he has acted. The gospels sources are the Gospel of Mark, the collection called the Q source, and a collection of material called the L source. Luke-Acts does not name its author, the most probable date for its composition is around 80–100 AD, and there is evidence that it was still being revised well into the 2nd century. Autographs of Luke and the other Gospels have not been preserved, as is typical for ancient documents, the gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. The author is not named in either volume and he admired Paul, but his theology was significantly different from Pauls on key points and he does not represent Pauls views accurately. The eclipse of the attribution to Luke the companion of Paul has meant that an early date for the gospel is now rarely put forward. Luke-Acts is a history of the Founder of the church and his successors. All three authors anchor the histories of their respective peoples by dating the births of the founders and narrate the stories of the founders births from God, each founder taught authoritatively, appeared to witnesses after death, and ascended to heaven. Crucial aspects of the teaching of all three concerned the relationship between rich and poor and the question of whether foreigners were to be received into the people. The author used as his sources the gospel of Mark, the collection called the Q source. Mark, written around 70 AD, provided the narrative outline, for these Luke turned to Q, which consisted mostly, although not exclusively, of sayings. Mark and Q account for about 64% of Luke, the remaining material, known as the L source, is of unknown origin and date. Most Q and L-source material is grouped in two clusters, Luke 6, 17-8,3 and 9, 51-18,14, Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lords supper. The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large. He begins his gospel with a preface addressed to Theophilus, the name means Lover of God, here he informs Theophilus of his intention, which is to lead his reader to certainty through an orderly account of the events that have been fulfilled among us. He did not, however, intend to provide Theophilus with a justification of the Christian faith – did it happen
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Judea
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Judea or Judæa is the ancient Hebrew and Israelite biblical, the exonymic Roman/English, and the modern-day name of the mountainous southern part of Canaan-Israel. As a consequence of the Bar Kokhba revolt, in 135 CE the region was renamed and merged with Roman Syria to form Syria Palaestina by the victorious Roman Emperor Hadrian, a large part of Judea was included in Jordanian West Bank between 1948 and 1967. The name Judea is a Greek and Roman adaptation of the name Judah, nimrud Tablet K.3751, dated c.733 BCE, is the earliest known record of the name Judah. Judea was sometimes used as the name for the entire region, in 200 CE Sextus Julius Africanus, cited by Eusebius, described Nazara as a village in Judea. Judea was the used by English-speakers until the Jordanian occupation of the area in 1948. Jordan called the area ad-difa’a al-gharbiya, yehuda is the Hebrew term used for the area in modern Israel since the region was captured and occupied by Israel in 1967. The classical Roman-Jewish historian Josephus wrote, In the limits of Samaria and Judea lies the village Anuath and this is the northern boundary of Judea. The southern parts of Judea, if they be measured lengthways, are bounded by a village adjoining to the confines of Arabia, however, its breadth is extended from the river Jordan to Joppa. The city Jerusalem is situated in the middle, on which account some have, with sagacity enough. This country begins at Mount Libanus, and the fountains of Jordan, and reaches breadthways to the lake of Tiberias and its inhabitants are a mixture of Jews and Syrians. And thus have I, with all possible brevity, described the country of Judea, Judea is a mountainous region, part of which is considered a desert. It varies greatly in height, rising to an altitude of 1,020 m in the south at Mount Hebron,30 km southwest of Jerusalem, and descending to as much as 400 m below sea level in the east of the region. The climate, accordingly, moves between Mediterranean in the west and desert climate in the east, with a strip of steppe climate in the middle, major urban areas in the region include Jerusalem, Bethlehem, Gush Etzion, Jericho and Hebron. Geographers divide Judea into several regions, the Hebron hills, the Jerusalem saddle, the Bethel hills and the Judean desert east of Jerusalem, the hills are distinct for their anticline structure. In ancient times the hills were forested, and the Bible records agriculture, animals are still grazed today, with shepherds moving them between the low ground to the hilltops as summer approaches, while the slopes are still layered with centuries-old stone terracing. The Jewish Revolt against the Romans ended in the devastation of vast areas of the Judaean countryside, regardless, the Northern Kingdom was conquered into the Neo-Assyrian Empire in 720 BCE. Judea is central to much of the narrative of the Torah, with the Patriarchs Abraham, Isaac, the Babylonian Empire fell to the conquests of Cyrus the Great in 539 BCE. Judea lost its independence to the Romans in the 1st century BCE, by becoming first a tributary kingdom, then a province, queen Alexandra Salome had recently died, and a civil war broke out between her sons, Hyrcanus II and Aristobulus II
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Coptic art
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Coptic art is a term used either for the art of Egypt produced in the early Christian era or for the art produced by the Coptic Christians themselves. Coptic art is most well known for its wall-paintings, textiles, illuminated manuscripts, the artwork is often functional, as little distinction was drawn between artistry and craftsmanship, and includes tunics and tombstones as well as portraits of saints. The Coptic Museum in Coptic Cairo houses some of the worlds most important examples of Coptic art, Coptic art displays a mix of native Egyptian and Hellenistic influences. Subjects and symbols were taken from both Greek and Egyptian mythology, sometimes altered to fit Christian beliefs, persia and Syria also influenced Coptic art, though to a lesser extent, leaving images such as the peacock and the griffin. Coptic icons have their origin in the Hellenistic art of Egyptian Late Antiquity, the faces of El Fayum are examples of the Coptic art in the 2nd century AD showing the Greek and Roman influence on the Coptic art but with some distinctive features related to Egyptian art. The Arabic conquest of Egypt allowed the Coptic art to influence the Islamic art, beginning in the 4th century, churches painted their walls and made icons to reflect an authentic expression of their faith. One of the most famous artists was Yuhanna al-Armani whose works were noted for using more developed techniques, some forms of the Coptic cross are known as the Ethiopian cross and many Churches in Ethiopia show the influence of the Coptic art. Menas flasks are very cheap terracotta bottles bought by pilgrims to Abu Mina, the clay was impressed before firing with blocks with images of the saint. A remarkable number of Coptic textiles survive today, due to the Coptic custom of burying them with the dead, the textiles are commonly linen or wool and use the colors red, blue, yellow, green, purple, black and brown. The dyes were derived from madder, indigo, woad, saffron, the shell. The first looms used were horizontal low-warp, vertical high-warp looms were introduced later, the basic garment was the tunic, which would become the dalmatic. Some tunics were woven in one piece and they were decorated by clavi, a stylistic import from Rome. The early Coptic textiles still produced pictures and decoration incorporating Egyptian, shrouds, for example, might incorporate classical elements were painted in the form of an Egyptian sarcophagus and include representations of Egyptian gods to protect the dead. Later coptic textiles showed the influence of Byzantium and later, Islamic art, modern Coptic art is also known as the Neo-Coptic school. In recent centuries icons have been the means of expression. Coptic icons are more concerned religious truth and beauty than with realism, as in the Byzantine and related traditions, the figures are depicted frontally, looking straight at the viewer. Today, Coptic icons are not only in churches, but also in homes. They may also be purchased from Coptic gift shops throughout Egypt, in 1952, architect and coptic Christian Ramses Wissa Wassef founded the Ramses Wissa Wassef Art Center in Giza, Egypt
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Eusebius
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Eusebius of Caesarea, also known as Eusebius Pamphili, was a Greek historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD, together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely well learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, as Father of Church History he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. Little is known about the life of Eusebius and his successor at the See of Caesarea, Acacius, wrote a Life of Eusebius, a work that has since been lost. Eusebius own surviving works probably only represent a portion of his total output. Beyond notices in his extant writings, the sources are the 5th-century ecclesiastical historians Socrates, Sozomen, and Theodoret. There are assorted notices of his activities in the writings of his contemporaries Athanasius, Arius, Eusebius of Nicomedia, Eusebius pupil, Eusebius of Emesa, provides some incidental information. In his Ecclesiastical History, Eusebius writes of Dionysius of Alexandria as his contemporary, if this is true, Eusebius birth must have been before Dionysius death in autumn 264, most modern scholars date the birth to some point in the five years between 260 and 265. He was presumably born in the town in which he lived for most of his adult life and he was baptized and instructed in the city, and lived in Palestine in 296, when Diocletians army passed through the region. Eusebius was made presbyter by Agapius of Caesarea, S. Wallace-Hadrill, deem the phrase too ambiguous to support the contention. By the 3rd century, Caesarea had a population of about 100,000 and it had been a pagan city since Pompey had given control of the city to the gentiles during his command of the eastern provinces in the 60s BC. The gentiles retained control of the city for the three centuries to follow, despite Jewish petitions for joint governorship, gentile government was strengthened by the citys refoundation under Herod the Great, when it had taken on the name of Augustus Caesar. In addition to the settlers, Caesarea had large Jewish. Eusebius was probably born into the Christian contingent of the city.46 states that Zacchaeus was the first bishop, through the activities of the theologian Origen and the school of his follower Pamphilus, Caesarea became a center of Christian learning. Origen was largely responsible for the collection of information, or which churches were using which gospels. On his deathbed, Origen had made a bequest of his library to the Christian community in the city. Together with the books of his patron Ambrosius, Origens library formed the core of the collection that Pamphilus established, Pamphilus also managed a school that was similar to that of Origen. Pamphilus was compared to Demetrius of Phalerum and Pisistratus, for he had gathered Bibles from all parts of the world, like his model Origen, Pamphilus maintained close contact with his students
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Herod Agrippa
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Herod Agrippa, also known as Herod or Agrippa I, was a King of Judaea from 41 to 44 AD. He was the last ruler with the royal title reigning over Judea and the father of Herod Agrippa II, the grandson of Herod the Great and son of Aristobulus IV and Berenice, he was born Marcus Julius Agrippa, so named in honour of Roman statesman Marcus Vipsanius Agrippa. He is the king named Herod in the Acts of the Apostles 12,1, Josephus states that he was known in his time as Agrippa the Great. Christian and Jewish historiography take different views of this king, with the Christians largely opposing Agrippa, Agrippas territory comprised most of Israel, including Judea, Galilee, Batanaea and Perea. From Galilee his territory extended east to Trachonitis, Josephus informs us that, after the murder of his father, young Agrippa was sent by Herod the Great to the imperial court in Rome. There, Tiberius conceived a great affection for him, and had him educated alongside his son Drusus, who befriended him. On the death of Drusus, Agrippa, who had been recklessly extravagant and was deeply in debt, was obliged to leave Rome, there, it was said, he contemplated suicide. But having quarrelled with Antipas, he fled to Flaccus, proconsul of Syria and he then set sail, and landed at Puteoli. He was favorably received by Tiberius, who entrusted him with the education of his grandson Tiberius Gemellus and he also formed an intimacy with Caligula, then a popular favorite. Agrippa was one day overheard by his freedman Eutyches expressing a wish for Tiberiuss death and the advancement of Caligula, Agrippa was also awarded the ornamenta praetoria and could use the title amicus caesaris. Caligula also presented him with a gold chain equal in weight to the one he had worn in prison. In 39, Agrippa returned to Rome, and brought about the banishment of his uncle, Herod Antipas, he was granted his uncles tetrarchy, consisting of Galilee. This created a Jewish kingdom which did not include Judea at its center, after the assassination of Caligula in 41, Agrippa was involved in the struggle over the accession between Claudius, the Praetorian Guard, and the Senate. How big a part Agrippa played is uncertain, the sources differ. Cassius Dio simply writes that Agrippa cooperated with Claudius in seeking rule, flavius Josephus gives us two versions. In The Jewish War, Agrippa is presented as only a messenger to a confident, but in The Antiquities of the Jews, Agrippas role is central and crucial, he convinces Claudius to stand up to the Senate and the Senate to avoid attacking Claudius. Thus Agrippa became one of the most powerful kings of the east and his domain more or less equaled that which was held by his grandfather Herod the Great. In the city of Berytus, he built a theatre and amphitheatre, baths and he was equally generous in Sebaste, Heliopolis and Caesarea
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James, son of Zebedee
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James, son of Zebedee was one of the Twelve Apostles of Jesus, and traditionally considered the first apostle to be martyred. He was a son of Zebedee and Salome, and brother of John the Apostle and he is also called James the Greater or James the Great to distinguish him from James, son of Alphaeus and James the brother of Jesus. James the son of Zebedee is the saint of Spaniards. The son of Zebedee and Salome, James is styled the Greater thunder to distinguish him from the Apostle James the Less and he was the brother of John, the beloved disciple, and probably the elder of the two. His parents seem to have people of means. Zebedee, his father, was a fisherman of the Sea of Galilee, who lived in or near Bethsaida, present Galilee, Israel, perhaps in Capernaum. It is probable that his brother had not received the training of the rabbinical schools, in this sense they were unlearned. But, according to the rank of their parents, they must have been men of ordinary education. James is described as one of the first disciples to join Jesus, the Synoptic Gospels state that James and John were with their father by the seashore when Jesus called them to follow him. James was one of three apostles whom Jesus selected to bear witness to his Transfiguration. James and John asked Jesus to grant them seats on his right, Jesus rebuked them, and the other ten apostles were annoyed with them. James and his brother wanted to call fire on a Samaritan town. The Acts of the Apostles records that Herod the king had James executed by sword and he is the only apostle whose martyrdom is recorded in the New Testament. He is, thus, traditionally believed to be the first of the twelve apostles martyred for his faith, nixon suggests that this may have been caused by James fiery temper, for which he and his brother earned the nickname Boanerges or Sons of Thunder. F. F. Bruce contrasts this story to that of the Liberation of Saint Peter, the New Testament scholar Dennis MacDonald identifies Castor and Pollux as basis characters for the appearance of James and John in the narrative by Mark the Evangelist. The English name James comes from Italian Giacomo, a variant of Giacobo derived from Iacobus in Latin, itself from the Greek Ἰάκωβος Iakōbos, in French, Jacob evolves into Jacques. In eastern Spain, Iacobus became Jacome or Jaime, in Catalan language, Santiago is the local Galician or Spanish evolution of Vulgar Latin Sanctu Iacobu Saint James. Tiago is a popular deglutination native to Portuguese language, it crossed with old Diago to give Diego in Spanish and Diogo in Portuguese, for example, Miguel de Cervantes in his famous Don Quixote uses San Diego instead of Santiago
38.
Passover
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Passover or Pesach, is an important, biblically derived Jewish holiday. The Jewish people celebrate Passover as a commemoration of their liberation by God from slavery in Egypt and it commemorates the story of the Exodus as described in the Hebrew Bible especially in the Book of Exodus, in which the Israelites were freed from slavery in Egypt. According to standard biblical chronology, this event would have place at about 1300 BCE. Passover commences on the 15th of the Hebrew month of Nisan and lasts for seven days or eight days for Orthodox, Hasidic. The rituals unique to the Passover celebrations commence with the Passover Seder when the 15th of Nisan has begun, in the Northern Hemisphere Passover takes place in spring as the Torah prescribes it, in the month of spring. It is one of the most widely observed Jewish holidays, when the Pharaoh freed the Israelites, it is said that they left in such a hurry that they could not wait for bread dough to rise. In commemoration, for the duration of Passover no leavened bread is eaten, thus matzo is eaten during Passover and it is a tradition of the holiday. Samaritans still make this pilgrimage to Mount Gerizim, but only men participate in public worship, the Passover begins on the 15th day of the month of Nisan, which typically falls in March or April of the Gregorian calendar. Passover is a festival, so the 15th day of Nisan typically begins on the night of a full moon after the northern vernal equinox. However, due to months or leap months falling after the vernal equinox, Passover sometimes starts on the second full moon after vernal equinox. If the barley was not ripe, or various other phenomena indicated that spring was not yet imminent, however, since at least the 4th century, the date has been fixed mathematically. Diaspora Jews historically observed the festival for eight days, and most still do, reform and Reconstructionist Jews and Israeli Jews, wherever they are, usually observe the holiday over seven days. The reason for this day is due to enactment of the ancient Jewish sages. It is thought by scholars that Jews outside of Israel could not be certain if their local calendars fully conformed to practice of the Temple at Jerusalem. Karaites and Samaritans use different versions of the Jewish calendar, which are out of sync with the modern Jewish calendar by one or two days. In 2009, for example, Nisan 15 on the Jewish calendar used by Rabbinic Judaism corresponds to April 9, on the calendars used by Karaites and Samaritans, Abib or Aviv 15 corresponds to April 11 in 2009. The Karaite and Samaritan Passovers are each one day long, followed by the six-day Festival of Unleavened Bread – for a total of seven days, scholarly consensus dates the origin of the festival to a period earlier than the Exodus. Hyssop was employed to daub the blood of a sheep on the lintels
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Angel
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An angel, especially according to Abrahamic religions and Zoroastrianism, is a spiritual being superior to humans in power and intelligence. Most of them either as intermediaries between Heaven and Earth, or as guardian spirits. They are studied in the doctrine of angelology. In Christian Science, the angel is used to refer to an inspiration from God. In fine art, angels are depicted as having the shape of human beings of extraordinary beauty, they are often identified using the symbols of bird wings, halos. The word angel in English is a blend of Old English engel, both derive from Late Latin angelus messenger, which in turn was borrowed from Late Greek ἄγγελος ángelos. According to R. S. P. Beekes, ángelos itself may be an Oriental loan, the words earliest form is Mycenaean a-ke-ro attested in Linear B syllabic script. The ángelos is the default Septuagints translation of the Biblical Hebrew term mal’ākh denoting simply messenger without specifying its nature. In the Latin Vulgate, however, the meaning becomes bifurcated, if the word refers to some supernatural being, the word angelus appears. Such differentiation has been taken over by later vernacular translations of the Bible, early Christian and Jewish exegetes, in Zoroastrianism there are different angel-like figures. For example, each person has one guardian angel, called Fravashi and they patronize human beings and other creatures, and also manifest Gods energy. In the commentaries of Proclus on the Timaeus of Plato, Proclus uses the terminology of angelic, according to Aristotle, just as there is a First Mover, so, too, must there be spiritual secondary movers. The Torah uses the terms מלאך אלהים, מלאך יהוה, בני אלהים and הקודשים to refer to beings traditionally interpreted as angels, later texts use other terms, such as העליונים. The term מלאך is also used in books of the Tanakh. Depending on the context, the Hebrew word may refer to a messenger or to a supernatural messenger. Daniel is the first biblical figure to refer to individual angels by name, mentioning Gabriel in Daniel 9,21 and these angels are part of Daniels apocalyptic visions and are an important part of all apocalyptic literature. One of these is hāšāṭān, a figure depicted in the Book of Job, philo of Alexandria identifies the angel with the Logos inasmuch as the angel is the immaterial voice of God. The angel is something different from God himself, but is conceived as Gods instrument, in post-Biblical Judaism, certain angels took on particular significance and developed unique personalities and roles
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Antioch
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Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
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Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
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Pontus (region)
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Pontus is a historical Greek designation for a region on the southern coast of the Black Sea, located in modern-day eastern Black Sea Region of Turkey. The extent of the region varied through the ages but generally extended from the borders of Colchis until well into Paphlagonia in the west, with varying amounts of hinterland. Pontus is sometimes considered as the home of the Amazons, with the name Amazon used not only for a city and these Greeks of Pontus are generally referred to as Pontic Greeks. Pontus remained outside the reach of the Bronze Age empires, of which the closest was Great Hatti, the region went further uncontrolled by Hattis eastern neighbours, Hurrian states like Azzi and Hayasa. In those days, the best any outsider could hope from this region was temporary alliance with a local strongman, the Hittites called the unorganised groups on their northeastern frontier the Kaška. As of 2004 little had been found of them archaeologically, in the wake of the Hittite empires collapse, the Assyrian court noted that the Kašku had overrun its territory in conjunction with a hitherto unknown group whom they labeled the Muški. The Greeks, who spoke a related Indo-European tongue, followed them along the coast, the Greeks are the earliest long-term inhabitants of the region from whom written records survive. During the late 8th century BCE, Pontus further became a base for the Cimmerians, however, these were defeated by the Lydians, and became a distant memory after the campaigns of Alyattes II. Since there was so little literacy in northeastern Anatolia until the Persian and Hellenistic era, given that Kartvelian languages remain spoken to the east of Pontus, some are suspected to have been spoken in eastern Pontus during the Iron Age, the Tzans are usually associated with todays Laz. This fits in well with a date of 731 BC as reported by Eusebius of Caesarea for Sinope. The earliest known description of Pontus, however, is that of Scylax of Korianda. By the 6th century BC, Pontus had become officially a part of the Achaemenid Empire, when the Athenian commander Xenophon passed through Pontus around a century later in 401-400 BC, in fact, he found no Persians in Pontus. The peoples of this part of northern Asia Minor were incorporated into the third, iranian influence ran deep, illustrated most famously by the temple of the Persian deities Anaitis, Omanes, and Anadatos at Zela, founded by victorious Persian generals in the 6th century BCE. The Kingdom of Pontus extended generally to the east of the Halys River, Mithridates IIs son, also called Mithridates, would proclaim himself later Mithridates I Ktistes of Pontus. Iranica further states, and although there is one inscription attesting it, he seems to have adopted the title “king of kings. ”The very small number of Hellenistic Greek inscriptions that have been found anywhere in Pontus suggest that Greek culture did not substantially penetrate beyond the coastal cities. Thus, this Persian dynasty managed to survive and prosper in the Hellenistic world while the main Persian Empire had fallen and this kingdom reached its greatest height under Mithridates VI or Mithridates Eupator, commonly called the Great, who for many years carried on war with the Romans. Under him, the realm of Pontus included not only Pontic Cappadocia but also the seaboard from the Bithynian frontier to Colchis, part of inland Paphlagonia, and Lesser Armenia. Despite ruling Lesser Armenia, King Mithridates VI was an ally of Armenian King Tigranes the Great, eventually, however, the Romans defeated both King Mithridates VI and his son-in-law, Armenian King Tigranes the Great, during the Mithridatic Wars, bringing Pontus under Roman rule
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Schem, A. J. (1879). "Mark, Saint". The American Cyclopædia.
