1.
Sanremo
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Sanremo or San Remo is a city on the Mediterranean coast of western Liguria in north-western Italy. Founded in Roman times, it has a population of 57,000 and it hosts numerous cultural events, such as the Sanremo Music Festival and the Milan–San Remo cycling classic. The name of the city is a contraction of SantEremo di San Romolo, which refers to Romulus of Genoa. It is often stated in modern folk stories that Sanremo is a translation of Saint Remus, in Ligurian, his name is San Rœmu. The spelling San Remo is on all ancient maps of Liguria, the ancient Republic of Genoa, Italy in the Middle Ages, the Kingdom of Sardinia, and it was used in 1924 in official documents under Mussolini. This form of the name appears still on road signs and, more rarely. It has been the most widely used form of the name in English at least since the 19th century, once the Roman settlement of Matutia or Villa Matutiana, Sanremo expanded in the Early Middle Ages when the population moved to the high grounds. The nobility built a castle and the village of La Pigna to protect the town from Saracen raids. At first subjected to the countship of Ventimiglia, the community later passed under the dominion of the Genoese bishops, in 1297 they sold it to the Doria and De Mari families. It became a town in the second half of the 15th century, after which it expanded to the Pigna hill. The almost perfectly preserved old village remains, Sanremo remained independent from Genoese Republic. In 1753, after 20 years of conflicts, it rose against Genoese hegemonical attempts. At that time the latter polity built the fortress of Santa Tecla, the fortress was used as a prison until 2002. It is now being transformed into a museum, after the French domination and the Savoy restoration in 1814, Sanremo was annexed to the Kingdom of Sardinia. From the middle of the 18th century the town grew rapidly, in due to the development of tourism, which saw the first grand hotels built. The Empress Sissi of Austria, Empress Maria Alexandrovna of Russia, the most notable of these was the British Mandate of Palestine. Sanremo is the home of International Institute of Humanitarian Law, the most notable institute in courses about refugees, sanremos Mediterranean climate and attractive seacoast setting on the Italian Riviera make it a popular tourist destination. Besides tourism, the city is active in the production of extra virgin-grade olive oil and it is one of the agricultural commodities in western Liguria and in particular within the province of Imperia
2.
University of Oxford
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The University of Oxford is a collegiate research university located in Oxford, England. It grew rapidly from 1167 when Henry II banned English students from attending the University of Paris, after disputes between students and Oxford townsfolk in 1209, some academics fled north-east to Cambridge where they established what became the University of Cambridge. The two ancient universities are frequently referred to as Oxbridge. The university is made up of a variety of institutions, including 38 constituent colleges, All the colleges are self-governing institutions within the university, each controlling its own membership and with its own internal structure and activities. Being a city university, it not have a main campus, instead, its buildings. Oxford is the home of the Rhodes Scholarship, one of the worlds oldest and most prestigious scholarships, the university operates the worlds oldest university museum, as well as the largest university press in the world and the largest academic library system in Britain. Oxford has educated many notable alumni, including 28 Nobel laureates,27 Prime Ministers of the United Kingdom, the University of Oxford has no known foundation date. Teaching at Oxford existed in form as early as 1096. It grew quickly in 1167 when English students returned from the University of Paris, the historian Gerald of Wales lectured to such scholars in 1188 and the first known foreign scholar, Emo of Friesland, arrived in 1190. The head of the university had the title of chancellor from at least 1201, the university was granted a royal charter in 1248 during the reign of King Henry III. After disputes between students and Oxford townsfolk in 1209, some academics fled from the violence to Cambridge, the students associated together on the basis of geographical origins, into two nations, representing the North and the South. In later centuries, geographical origins continued to many students affiliations when membership of a college or hall became customary in Oxford. At about the time, private benefactors established colleges as self-contained scholarly communities. Among the earliest such founders were William of Durham, who in 1249 endowed University College, thereafter, an increasing number of students lived in colleges rather than in halls and religious houses. In 1333–34, an attempt by some dissatisfied Oxford scholars to found a new university at Stamford, Lincolnshire was blocked by the universities of Oxford and Cambridge petitioning King Edward III. Thereafter, until the 1820s, no new universities were allowed to be founded in England, even in London, thus, Oxford and Cambridge had a duopoly, the new learning of the Renaissance greatly influenced Oxford from the late 15th century onwards. Among university scholars of the period were William Grocyn, who contributed to the revival of Greek language studies, and John Colet, the noted biblical scholar. With the English Reformation and the breaking of communion with the Roman Catholic Church, recusant scholars from Oxford fled to continental Europe, as a centre of learning and scholarship, Oxfords reputation declined in the Age of Enlightenment, enrolments fell and teaching was neglected
3.
Purity and Danger
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Purity and Danger, An Analysis of Concepts of Pollution and Taboo is a 1966 book by the anthropologist and cultural theorist Mary Douglas. It is her best known work, in 1991 the Times Literary Supplement listed it as one of the hundred most influential non-fiction books published since 1945. It has gone through numerous reprints and re-editions, in 2003 a further edition was brought out as volume 2 in Mary Douglas, Collected Works. The line of inquiry in Purity and Danger traces the words, what is regarded as dirt in a given society is any matter considered out of place. She attempted to clarify the differences between the sacred, the clean and the unclean in different societies and times, but this does not entail judging religions as pessimistic or optimistic in their understanding of purity or dirt—e. g. as dirt-affirming or otherwise. Through a complex and sophisticated reading of ritual, religion, and lifestyle, Douglas challenged Western ideas of pollution, making clear how the context, instead, Douglas argued that the laws were about symbolic boundary-maintenance. Prohibited foods were those that did not seem to fall neatly into any category, for example, pigs place in the natural order was ambiguous because they shared the cloven hoof of the ungulates, but did not chew cud. Later in a 2002 preface to Purity and Danger, Douglas went on to retract this explanation of the kosher rules, instead, she proposed that the dietary laws intricately model the body and the altar upon one another. For instance, among land animals, Israelites were only allowed to eat animals that were allowed to be sacrificed. Douglas concluded from this that animals that are abominable to eat are not in fact impure and she claimed that later interpreters had misunderstood this. In Powers of Horror, where Julia Kristeva elaborates her theory of abjection, she recognizes the influence of Douglas’s “fundamental work, edwin Ardener in Man, New Series,2,1, p.139. Melford Spiro in American Anthropologist, New Series,70,2, william McCormack in Journal for the Scientific Study of Religion,6,2, pp. 313–314. Tamney in Sociological Analysis,28,1, pp. 56–57, phillip R. Kunz in Review of Religious Research,10,2, pp. 114–115. Albert James Bergesen, review essay in American Journal of Sociology,83,4, P. H. Gulliver in Bulletin of the School of Oriental and African Studies 30,2, Fiftieth Anniversary Volume, pp. 462–464. Sacred contagion Richard Fardon, Mary Douglas, An Intellectual Biography,2002 edition on google books Leonore Davidoff, Speaking Volumes, Purity and Danger, Times Higher Education Supplement 19 May 1995
4.
Natural Symbols
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Natural Symbols, Explorations in Cosmology is an influential book by the British cultural anthropologist Mary Douglas. Further editions were published in 1973,1982,1996,2003 and it was also published in 2003 as volume 3 in Mary Douglas, Collected Works. The group–grid pattern was later to be refined and redeployed in laying the foundations of the theory of risk. Albert James Bergesen, Rituals, Symbols, and Society, Explicating the Mechanisms of the Moral Order, richard Fardon, Mary Douglas, An Intellectual Biography, ch.5
5.
British Academy
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The British Academy is the United Kingdoms national academy for the humanities and the social sciences. It receives a grant from the Department for Business, Innovation. In 2014/15 the British Academys total income was £33,100,000, including £27,000,000 from BIS. £32,900,000 was distributed during the year in grants, awards. The British Academy was established in 1902 and received its Royal Charter in the same year and it is now a fellowship of more than 900 leading scholars spanning all disciplines across the humanities and social sciences. The Academy is a self-governing and independent registered charity, based at 10–11 Carlton House Terrace in London, as a learned society, it seeks to foster and promote the full range of work that makes up the humanities and social sciences, including inter- and multi-disciplinary work. Until 1927–28 the Academy had no premises, then it moved to some rooms in No.6 Burlington Gardens. In 1968 it moved the short distance to Burlington House and it subsequently moved to headquarters near Regents Park. Then in 1998 the Academy moved to its present headquarters in Carlton House Terrace, overlooking St Jamess Park, the Terrace was designed by John Nash and built in the 1820s and 1830s. Number 10 was formerly the London residence of the Ridley family, in March 2010, the Academy embarked on a £2. 75m project to renovate and restore the public rooms in No. 11, following the departure of former tenant the Foreign Press Association, the work was completed in January 2011 and the new spaces include a new 150-seat Wolfson Auditorium are available for public hire. The history, problems and achievements of the Academy have been recorded in works by two of its Secretaries, Sir Frederic Kenyon’s volume of 37 pages covers the years up to 1951, Sir Mortimer Wheeler’s volume covers the years 1949 to 1968. Election as a Fellow of the British Academy recognises high scholarly distinction in the humanities or social sciences, fellows may use the letters FBA after their names. The British Academy channels substantial public funding support for individuals and organisations pursuing humanities and social sciences research and scholarship in the UK. In 2014/15, the Academy received around £30m to support research and researchers across the humanities, funds available to the Academy were invested in the following main areas, research career development, a portfolio of research grant opportunities, and international engagement. The demand and quality of applications submitted for Academy funding remains high and this year the Academy received around 3,600 applications and made 588 awards to scholars based in around 100 different universities across the UK – a success rate of 16%. The Academy also funds and coordinates a network of overseas institutes which provide local expertise, logistical support, as the UKs national voice for the humanities and social sciences, the British Academy seeks to promote and protect the interests and health of these disciplines and their research base. The Centre was established in October 2009 initially funded by the Economic and Social Research Council and it oversees a programme of activity engaging the expertise within the humanities and social sciences to shed light on policy issues. It produces substantive reports making recommendations on policy and practice
6.
CBE
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There is also the related British Empire Medal, whose recipients are affiliated with, but not members of, the order. Recommendations for appointments to the Order of the British Empire were at first made on the nomination of the United Kingdom, the self-governing Dominions of the Empire, nominations continue today from Commonwealth countries that participate in recommending British honours. Most members are citizens of the United Kingdom or the Commonwealth realms that use the Imperial system of honours and awards. Honorary knighthoods are appointed to citizens of nations where the Queen is not Head of state, occasionally, honorary appointees are, incorrectly, referred to as Sir or Dame – Bill Gates or Bob Geldof, for example. In particular, King George V wished to create an Order to honour many thousands of those who had served in a variety of non-combatant roles during the First World War, when first established, the Order had only one division. However, in 1918, soon after its foundation, it was divided into Military. The Orders motto is For God and the Empire, at the foundation of the Order, the Medal of the Order of the British Empire was instituted, to serve as a lower award granting recipients affiliation but not membership. In 1922, this was renamed the British Empire Medal, in addition, the BEM is awarded by the Cook Islands and by some other Commonwealth nations. The British monarch is Sovereign of the Order, and appoints all members of the Order. The next most senior member is the Grand Master, of whom there have been three, Prince Edward, the Prince of Wales, Queen Mary, and the current Grand Master, the Duke of Edinburgh. The Order is limited to 300 Knights and Dames Grand Cross,845 Knights and Dames Commander, and 8,960 Commanders. There are no limits applied to the number of members of the fourth and fifth classes. Foreign recipients, as members, do not contribute to the numbers restricted to the Order as full members do. Though men can be knighted separately from an order of chivalry, women cannot, and so the rank of Knight/Dame Commander of the Order is the lowest rank of damehood, and second-lowest of knighthood. Because of this, Dame Commander is awarded in circumstances in which a man would be created a Knight Bachelor, for example, by convention, female judges of the High Court of Justice are created Dames Commander after appointment, while male judges become Knights Bachelor. The Order has six officials, the Prelate, the Dean, the Secretary, the Registrar, the King of Arms, the Bishop of London, a senior bishop in the Church of England, serves as the Orders Prelate. The Dean of St Pauls is ex officio the Dean of the Order, the Orders King of Arms is not a member of the College of Arms, as are many other heraldic officers. From time to time, individuals are appointed to a higher grade within the Order, thereby ceasing usage of the junior post-nominal letters
7.
Order of the British Empire
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There is also the related British Empire Medal, whose recipients are affiliated with, but not members of, the order. Recommendations for appointments to the Order of the British Empire were at first made on the nomination of the United Kingdom, the self-governing Dominions of the Empire, nominations continue today from Commonwealth countries that participate in recommending British honours. Most members are citizens of the United Kingdom or the Commonwealth realms that use the Imperial system of honours and awards. Honorary knighthoods are appointed to citizens of nations where the Queen is not head of state, occasionally, honorary appointees are, incorrectly, referred to as Sir or Dame – Bill Gates or Bob Geldof, for example. In particular, King George V wished to create an Order to honour many thousands of those who had served in a variety of non-combatant roles during the First World War, when first established, the Order had only one division. However, in 1918, soon after its foundation, it was divided into Military. The Orders motto is For God and the Empire, at the foundation of the Order, the Medal of the Order of the British Empire was instituted, to serve as a lower award granting recipients affiliation but not membership. In 1922, this was renamed the British Empire Medal, in addition, the BEM is awarded by the Cook Islands and by some other Commonwealth nations. The British monarch is Sovereign of the Order, and appoints all members of the Order. The next most senior member is the Grand Master, of whom there have been three, Prince Edward, the Prince of Wales, Queen Mary, and the current Grand Master, the Duke of Edinburgh. The Order is limited to 300 Knights and Dames Grand Cross,845 Knights and Dames Commander, and 8,960 Commanders. There are no limits applied to the number of members of the fourth and fifth classes. Foreign recipients, as members, do not contribute to the numbers restricted to the Order as full members do. Though men can be knighted separately from an order of chivalry, women cannot, and so the rank of Knight/Dame Commander of the Order is the lowest rank of damehood, and second-lowest of knighthood. Because of this, Dame Commander is awarded in circumstances in which a man would be created a Knight Bachelor, for example, by convention, female judges of the High Court of Justice are created Dames Commander after appointment, while male judges become Knights Bachelor. The Order has six officials, the Prelate, the Dean, the Secretary, the Registrar, the King of Arms, the Bishop of London, a senior bishop in the Church of England, serves as the Orders Prelate. The Dean of St Pauls is ex officio the Dean of the Order, the Orders King of Arms is not a member of the College of Arms, as are many other heraldic officers. From time to time, individuals are appointed to a higher grade within the Order, thereby ceasing usage of the junior post-nominal letters
8.
Social anthropology
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In the USA, social anthropology is commonly subsumed within cultural anthropology. Differences among British, French, and American sociocultural anthropologies have diminished with increasing dialogue, Social and cultural anthropologists, and some who integrate the two, are found in most institutes of anthropology. Thus the formal names of institutional units no longer necessarily reflect fully the content of the disciplines these cover, most retain the name under which they were founded. It is differentiated from sociology, both in its methods, and in its commitment to the relevance and illumination provided by micro studies. It extends beyond strictly social phenomena to culture, art, individuality, many social anthropologists use quantitative methods, too, particularly those whose research touches on topics such as local economies, demography, human ecology, cognition, or health and illness. The subject has been enlivened by, and has contributed to, approaches from other disciplines, such as philosophy, the history of science, psychoanalysis, the subject has both ethical and reflexive dimensions. An example of this is the effect, whereby those being studied may alter their behaviour in response to the knowledge that they are being watched and studied. Social anthropology has historical roots in a number of 19th-century disciplines, including ethnology, folklore studies, thus, savages from the colonies were displayed, often nudes, in cages, in what has been called human zoos. Penniman to write a history of the discipline entitled A Hundred Years of Anthropology, at the time, the field was dominated by the comparative method. It was assumed that all societies passed through an evolutionary process from the most primitive to most advanced. Non-European societies were seen as evolutionary living fossils that could be studied in order to understand the European past. Scholars wrote histories of prehistoric migrations which were sometimes valuable but often also fanciful and it was during this time that Europeans first accurately traced Polynesian migrations across the Pacific Ocean for instance - although some of them believed it originated in Egypt. Finally, the concept of race was actively discussed as a way to classify -, Tylor and James George Frazer are generally considered the antecedents to modern social anthropology in Britain. Tylor advocated strongly for unilinealism and a form of uniformity of mankind, Frazer, a Scottish scholar with a broad knowledge of Classics, also concerned himself with religion, myth, and magic. His comparative studies, most influentially in the editions of The Golden Bough, analyzed similarities in religious belief. Neither Tylor nor Frazer, however, were interested in fieldwork, nor were they interested in examining how the cultural elements. The Golden Bough was abridged drastically in subsequent editions after his first, the findings of the expedition set new standards for ethnographic description. As a subject of the Austro-Hungarian Empire resident on a British colonial possession, theoretically, he advocated a functionalist interpretation, which examined how social institutions functioned to satisfy individual needs
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