1.
Simplified Chinese characters
–
Simplified Chinese characters are standardized Chinese characters prescribed in the Table of General Standard Chinese Characters for use in mainland China. Along with traditional Chinese characters, it is one of the two character sets of the contemporary Chinese written language. The government of the Peoples Republic of China in mainland China has promoted them for use in printing since the 1950s and 1960s in an attempt to increase literacy and they are officially used in the Peoples Republic of China and Singapore. Traditional Chinese characters are used in Hong Kong, Macau. Overseas Chinese communities generally tend to use traditional characters, Simplified Chinese characters may be referred to by their official name above or colloquially. Strictly, the latter refers to simplifications of character structure or body, character forms that have existed for thousands of years alongside regular, Simplified character forms were created by decreasing the number of strokes and simplifying the forms of a sizable proportion of traditional Chinese characters. Some simplifications were based on popular cursive forms embodying graphic or phonetic simplifications of the traditional forms, some characters were simplified by applying regular rules, for example, by replacing all occurrences of a certain component with a simplified version of the component. Variant characters with the pronunciation and identical meaning were reduced to a single standardized character. Finally, many characters were left untouched by simplification, and are identical between the traditional and simplified Chinese orthographies. Some simplified characters are very dissimilar to and unpredictably different from traditional characters and this often leads opponents not well-versed in the method of simplification to conclude that the overall process of character simplification is also arbitrary. In reality, the methods and rules of simplification are few, on the other hand, proponents of simplification often flaunt a few choice simplified characters as ingenious inventions, when in fact these have existed for hundreds of years as ancient variants. However, the Chinese government never officially dropped its goal of further simplification in the future, in August 2009, the PRC began collecting public comments for a modified list of simplified characters. The new Table of General Standard Chinese Characters consisting of 8,105 characters was promulgated by the State Council of the Peoples Republic of China on June 5,2013, cursive written text almost always includes character simplification. Simplified forms used in print have always existed, they date back to as early as the Qin dynasty, One of the earliest proponents of character simplification was Lubi Kui, who proposed in 1909 that simplified characters should be used in education. In the years following the May Fourth Movement in 1919, many anti-imperialist Chinese intellectuals sought ways to modernise China, Traditional culture and values such as Confucianism were challenged. Soon, people in the Movement started to cite the traditional Chinese writing system as an obstacle in modernising China and it was suggested that the Chinese writing system should be either simplified or completely abolished. Fu Sinian, a leader of the May Fourth Movement, called Chinese characters the writing of ox-demons, lu Xun, a renowned Chinese author in the 20th century, stated that, If Chinese characters are not destroyed, then China will die. Recent commentators have claimed that Chinese characters were blamed for the problems in China during that time
Simplified Chinese characters
–
Chinese characters
Simplified Chinese characters
–
The slogan 战无不胜的毛泽东思想万岁 (Zhàn wúbù shèng de Máo Zédōng sīxiǎng wànsuì; Long live the invincible
Mao Zedong Thought) on
Xinhua Gate in Beijing.
Simplified Chinese characters
–
The first batch of Simplified Characters introduced in 1935 consisted of 324 characters.
2.
Traditional Chinese characters
–
Traditional Chinese characters are Chinese characters in any character set that does not contain newly created characters or character substitutions performed after 1946. They are most commonly the characters in the character sets of Taiwan, of Hong Kong. Currently, a number of overseas Chinese online newspapers allow users to switch between both sets. In contrast, simplified Chinese characters are used in mainland China, Singapore, the debate on traditional and simplified Chinese characters has been a long-running issue among Chinese communities. Although simplified characters are taught and endorsed by the government of Mainland China, Traditional characters are used informally in regions in China primarily in handwriting and also used for inscriptions and religious text. They are often retained in logos or graphics to evoke yesteryear, nonetheless, the vast majority of media and communications in China is dominated by simplified characters. Taiwan has never adopted Simplified Chinese characters since it is ruled by the Republic of China, the use of simplified characters in official documents is even prohibited by the government in Taiwan. Simplified characters are not well understood in general, although some stroke simplifications that have incorporated into Simplified Chinese are in common use in handwriting. For example, while the name of Taiwan is written as 臺灣, similarly, in Hong Kong and Macau, Traditional Chinese has been the legal written form since colonial times. In recent years, because of the influx of mainland Chinese tourists, today, even government websites use simplified Chinese, as they answer to the Beijing government. This has led to concerns by residents to protect their local heritage. In Southeast Asia, the Chinese Filipino community continues to be one of the most conservative regarding simplification, while major public universities are teaching simplified characters, many well-established Chinese schools still use traditional characters. Publications like the Chinese Commercial News, World News, and United Daily News still use traditional characters, on the other hand, the Philippine Chinese Daily uses simplified. Aside from local newspapers, magazines from Hong Kong, such as the Yazhou Zhoukan, are found in some bookstores. In case of film or television subtitles on DVD, the Chinese dub that is used in Philippines is the same as the one used in Taiwan and this is because the DVDs belongs to DVD Region Code 3. Hence, most of the subtitles are in Traditional Characters, overseas Chinese in the United States have long used traditional characters. A major influx of Chinese immigrants to the United States occurred during the half of the 19th century. Therefore, the majority of Chinese language signage in the United States, including street signs, Traditional Chinese characters are called several different names within the Chinese-speaking world
Traditional Chinese characters
–
Chinese characters
Traditional Chinese characters
–
Job announcement in a Filipino Chinese daily newspaper written in Traditional Chinese characters.
Traditional Chinese characters
–
A Series of Reading workbook in Traditional Chinese used in some Elementary schools in the Philippines.
3.
Pinyin
–
Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
Pinyin
–
A school slogan asking elementary students to speak
Putonghua is annotated with pinyin, but without tonal marks.
Pinyin
–
In
Yiling,
Yichang,
Hubei, text on road signs appears both in Chinese characters and in Hanyu Pinyin
4.
Archaeological site
–
Sites may range from those with few or no remains visible above ground, to buildings and other structures still in use. Beyond this, the definition and geographical extent of a site can vary widely, depending on the period studied and it is almost invariably difficult to delimit a site. It is sometimes taken to indicate a settlement of some sort although the archaeologist must also define the limits of human activity around the settlement, any episode of deposition such as a hoard or burial can form a site as well. Development-led archaeology undertaken as cultural resources management has the disadvantage of having its sites defined by the limits of the intended development, even in this case however, in describing and interpreting the site, the archaeologist will have to look outside the boundaries of the building site. According to Jess Beck in “How Do Archaeologists find sites. ”The areas with a number of artifacts are good targets for future excavation. The most common person to have found artifacts are farmers who are plowing their fields or just cleaning them up often find archaeological artifacts, many people who are out hiking and even pilots find artifacts they usually end up reporting them to archaeologist to do further investigation. When they find sites, they have to first record the area and if they have the money, there are many ways to find sites, one example can be through surveys. Surveys involve walking around analyzing the land looking for artifacts. ”This helps archaeologists in the future. In case there was no time, or money during the finding of the site, archaeologists can come back, archaeologist can also sample randomly within a given area of land as another form of conducting surveys. Surveys are very useful, according to Jess Beck, “it can tell you where people were living at different points in the past. ”Geophysics is a branch of survey becoming more and more popular in archaeology, because it uses different types of instruments to investigate features below the ground surface. It is not as reliable, because although they can see what is under the surface of the ground it does not produce the best picture, Archaeologists have to still dig up the area in order to uncover the truth. There are also two most common types of survey, which is, magnetometer and ground penetrating radar. Magnetometry is the technique of measuring and mapping patterns of magnetism in the soil and it uses an instrument called a magnetometer which is required to measure and map traces of soil magnetism. The ground penetrating radar is a method that uses radar pulses to image the subsurface and it uses electro magnetic radiation in the microwave band of the radio spectrum, and detects the reflected signals from subsurface structures. There are many tools that can be used to find artifacts. This tool is helpful to archaeologists who want to explore in a different area. They can use this tool to see what has already been discovered, with this information available, archaeologists can expand their research and add more to what has already been found. Traditionally, sites are distinguished by the presence of artifacts and features
Archaeological site
–
An archaeological site with human presence dating from 4th century BC, Fillipovka, South Urals,
Russia. This site has been interpreted to be a
Sarmatian Kurgan.
Archaeological site
–
Monte Albán, a
Zapotec site in
Oaxaca,
Mexico
5.
China
–
China, officially the Peoples Republic of China, is a unitary sovereign state in East Asia and the worlds most populous country, with a population of over 1.381 billion. The state is governed by the Communist Party of China and its capital is Beijing, the countrys major urban areas include Shanghai, Guangzhou, Beijing, Chongqing, Shenzhen, Tianjin and Hong Kong. China is a power and a major regional power within Asia. Chinas landscape is vast and diverse, ranging from forest steppes, the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separate China from much of South and Central Asia. The Yangtze and Yellow Rivers, the third and sixth longest in the world, respectively, Chinas coastline along the Pacific Ocean is 14,500 kilometers long and is bounded by the Bohai, Yellow, East China and South China seas. China emerged as one of the worlds earliest civilizations in the basin of the Yellow River in the North China Plain. For millennia, Chinas political system was based on hereditary monarchies known as dynasties, in 1912, the Republic of China replaced the last dynasty and ruled the Chinese mainland until 1949, when it was defeated by the communist Peoples Liberation Army in the Chinese Civil War. The Communist Party established the Peoples Republic of China in Beijing on 1 October 1949, both the ROC and PRC continue to claim to be the legitimate government of all China, though the latter has more recognition in the world and controls more territory. China had the largest economy in the world for much of the last two years, during which it has seen cycles of prosperity and decline. Since the introduction of reforms in 1978, China has become one of the worlds fastest-growing major economies. As of 2016, it is the worlds second-largest economy by nominal GDP, China is also the worlds largest exporter and second-largest importer of goods. China is a nuclear weapons state and has the worlds largest standing army. The PRC is a member of the United Nations, as it replaced the ROC as a permanent member of the U. N. Security Council in 1971. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organization, the BCIM, the English name China is first attested in Richard Edens 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. The demonym, that is, the name for the people, Portuguese China is thought to derive from Persian Chīn, and perhaps ultimately from Sanskrit Cīna. Cīna was first used in early Hindu scripture, including the Mahābhārata, there are, however, other suggestions for the derivation of China. The official name of the state is the Peoples Republic of China. The shorter form is China Zhōngguó, from zhōng and guó and it was then applied to the area around Luoyi during the Eastern Zhou and then to Chinas Central Plain before being used as an occasional synonym for the state under the Qing
China
–
Yinxu, ruins of an ancient
palace dating from the
Shang Dynasty (14th century BCE)
China
–
Flag
China
–
Some of the thousands of life-size
Terracotta Warriors of the
Qin Dynasty, c. 210 BCE
China
–
The
Great Wall of China was built by several dynasties over two thousand years to protect the sedentary agricultural regions of the
Chinese interior from incursions by
nomadic pastoralists of the northern
steppes.
6.
Han dynasty
–
The Han dynasty was the second imperial dynasty of China, preceded by the Qin dynasty and succeeded by the Three Kingdoms period. Spanning over four centuries, the Han period is considered an age in Chinese history. To this day, Chinas majority ethnic group refers to itself as the Han people and it was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods, the Western Han or Former Han and the Eastern Han or Later Han, the emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the gentry class. The Han Empire was divided into areas controlled by the central government using an innovation inherited from the Qin known as commanderies. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States, from the reign of Emperor Wu onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD, the Han dynasty was an age of economic prosperity and saw a significant growth of the money economy first established during the Zhou dynasty. The coinage issued by the government mint in 119 BC remained the standard coinage of China until the Tang dynasty. The period saw a number of limited institutional innovations, the Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu of Han launched several campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries, the territories north of Hans borders were quickly overrun by the nomadic Xianbei confederation. Imperial authority was seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, following Liu Bangs victory in the Chu–Han Contention, the resulting Han dynasty was named after the Hanzhong fief. Chinas first imperial dynasty was the Qin dynasty, the Qin unified the Chinese Warring States by conquest, but their empire became unstable after the death of the first emperor Qin Shi Huangdi. Within four years, the authority had collapsed in the face of rebellion. Although Xiang Yu proved to be a commander, Liu Bang defeated him at Battle of Gaixia. Liu Bang assumed the title emperor at the urging of his followers and is known posthumously as Emperor Gaozu, Changan was chosen as the new capital of the reunified empire under Han
Han dynasty
–
History of China
Han dynasty
–
Han dynasty in 1 AD.
Han dynasty
–
A
silk banner from
Mawangdui,
Changsha,
Hunan province. It was draped over the coffin of
Lady Dai (d. 168 BC), wife of the Marquess Li Cang (利蒼) (d. 186 BC), chancellor for the Kingdom of Changsha.
Han dynasty
–
A
gilded bronze
oil lamp in the shape of a kneeling female servant, dated 2nd century BC, found in the tomb of
Dou Wan, wife of the Han prince
Liu Sheng; its sliding shutter allows for adjustments in the direction and brightness in light while it also traps smoke within the body.
7.
Hunan Provincial Museum
–
Hunan Provincial Museum is the provincial museum of Hunan province in China built in 1951 and opened to the public in July 1956. It is located in the city capital of Changsha at No,50, Dongfeng Lu next to the Revolutionary Martyrs Park. It spans an area of about 50,000 square metres. The museum has a collection of more than 180,000 objects, including items found in the tombs of the Marquis of Dai, list of museums in China Hunan Provincial Museum official site
Hunan Provincial Museum
–
The museum building
8.
Chu (Ten Kingdoms)
–
Chǔ, often referred to as Ma Chu or Southern Chu to distinguish it from other historical states called Chu, was a kingdom in southern China during the Five Dynasties and Ten Kingdoms period. It existed from 907 to 951, Ma Yin was named regional governor by the Tang court in 896 after fighting against a rebel named Yang Xingmi. He declared himself as the Prince of Chu with the fall of the Tang Dynasty in 907, ma’s position as Prince of Chu was confirmed by the Later Tang in the north in 927 and was given the posthumous title of King Wumu of Chu. The capital of the Chu Kingdom was Changsha, present-day Hunan and northeastern Guangxi were under the control of the kingdom. Chu was peaceful and prosperous under Ma Yins rule, exporting horses, silk, silk and lead coinage were often used as currency, particularly with external communities which would not accept other coinage of the land. Taxation was low for the peasantry and merchants, after Ma Yin died the leadership was subject to struggle and conflict which resulted in the fall of the kingdom. The Southern Tang, fresh from its conquest of the Min Kingdom, took advantage, the ruling family was removed to the Southern Tang capital of Jinling. During these post-Chu years of de facto independence, the center of power was usually at Lang Prefecture
Chu (Ten Kingdoms)
9.
Five Dynasties and Ten Kingdoms period
–
The Five Dynasties and Ten Kingdoms period, also called Five Dynasties, was an era of political upheaval in 10th-century imperial China. During this period, five states quickly succeeded one another in the Chinese Central Plain, while more than a dozen concurrent states were established elsewhere, mainly in south China. Traditionally, the era started with the fall of the Tang dynasty in 907 AD, many states were de facto independent kingdoms long before 907. After the Tang had collapsed, the kings who controlled the central plain crowned themselves as emperor, war between kingdoms occurred frequently to gain control of the central plain for legitimacy, and then over whole China. The last of the Five Dynasties and Ten Kingdoms states, Northern Han, was not vanquished until 979, the Five Dynasties were, Later Liang Later Tang Later Jin Later Han Later Zhou. The Ten Kingdoms were, Wu Wuyue Min Chu Southern Han Former Shu Later Shu Jingnan Southern Tang Northern Han and this era also led to the founding of the Liao dynasty in the north. Other regimes during this period were Yan, Qi, Zhao, Yiwu Jiedushi, Dingnan Jiedushi, Wuping Jiedushi, Qingyuan Jiedushi, Yin, Ganzhou, Shazhou, towards the end of the Tang, the imperial government granted increased powers to the jiedushi, the regional military governors. The Huang Chao Rebellion weakened the government, and by the early 10th century the jiedushi commanded de facto independence from its authority. Thus ensued the Five Dynasties and Ten Kingdoms period, although he was originally a member of Huang Chaos rebel army, he took on a crucial role in suppressing the Huang Chao Rebellion. For this function, he was awarded the Xuanwu Jiedushi title, within a few years, he had consolidated his power by destroying neighbours and forcing the move of the imperial capital to Luoyang, which was within his region of influence. In 904, he executed Emperor Zhaozong of Tang and made his 13-year-old son a subordinate ruler, three years later, he induced the boy emperor to abdicate in his favour. He then proclaimed emperor, thus beginning the Later Liang. During the final years of the Tang Dynasty, rival warlords declared independence in their governing provinces — not all of whom recognized the emperors authority, Li Cunxu and Liu Shouguang fiercely fought the regime forces to conquer northern China, Li Cunxu succeeded. He defeated Liu Shouguang in 915, and declared himself emperor in 923, within a few months, thus began the Shatuo Later Tang — the first in a long line of conquest dynasties. After reuniting much of northern China, Cunxu conquered Former Shu in 925, the Later Tang had a few years of relative calm, followed by unrest. In 934, Sichuan again asserted independence, in 936, Shi Jingtang, a Shatuo jiedushi from Taiyuan, was aided by the Liao dynasty in a rebellion against the Later Tang. In return for their aid, Shi Jingtang promised annual tribute, the rebellion succeeded, Shi Jingtang became emperor in this same year. Not long after the founding of the Later Jin, the Khitans regarded the emperor as a ruler for China proper
Five Dynasties and Ten Kingdoms period
–
History of China
Five Dynasties and Ten Kingdoms period
–
The Later Liang (yellow) and contemporary kingdoms
Five Dynasties and Ten Kingdoms period
–
Night Revels of Han Xizai, by
Gu Hongzhong, 10th century (read right-to-left).
Five Dynasties and Ten Kingdoms period
–
Painting by Chinese artist
Li Cheng (c. 919–967)
10.
Cupressus
–
The genus Cupressus is one of several genera within the family Cupressaceae that have the common name cypress, for the others, see cypress. It is considered a polyphyletic group, based on genetic and morphological analysis, the Cupressus genus is found in the Cupressoideae subfamily. The common name comes from Old French cipres and that from Latin cyparissus, as with other conifers, extensive cultivation has led to a wide variety of forms, sizes and colours, that are grown in parks and gardens throughout the world. They are evergreen trees or large shrubs, growing to 5–40 m tall, the leaves are scale-like, 2–6 mm long, arranged in opposite decussate pairs, and persist for three to five years. On young plants up to two old, the leaves are needle-like and 5–15 mm long. The cones are 8–40 mm long, globose or ovoid with four to 14 scales arranged in decussate pairs. The seeds are small, 4–7 mm long, with two wings, one along each side of the seed. In other species, the open at maturity to release the seeds. Many species are grown as trees in parks and, in Asia, around temples, in some areas. A few species are grown for their timber, which can be very durable and it was believed in the Hellenic culture that the Cypress tree was sacred to the goddess, Artemis. Current tendencies are to reduce the number of recognised species, when a species concept is adopted. See also the New World species for a split in the genus in the future. The Old World cypresses tend to have cones with more scales, each scale with a broad ridge. C. sempervirens is the species of the genus, defining the name Cupressus. These species have recently been transferred to Callitropsis. New World species are found in habitats with xeric soils. This type of results in disproportionate local abundance with most species restricted to small neighboring populations. In warm, Mediterranean climates, these plants release large quantities of pollen for approximately seven months each year, farjon, A. Monograph of Cupressaceae and Sciadopitys
Cupressus
–
Cupressus
Cupressus
–
Cupressus lusitanica foliage and cones
11.
Charcoal
–
Charcoal is a lightweight, black residue, consisting of carbon and any remaining ash, obtained by removing water and other volatile constituents from animal and vegetation substances. Charcoal is usually produced by slow pyrolysis- the heating of wood or other substances in the absence of oxygen, the whole pile is covered with turf or moistened clay. The firing is begun at the bottom of the flue, the success of the operation depends upon the rate of the combustion. The operation is so delicate that it was left to colliers. They often lived alone in small huts in order to tend their wood piles, for example, in the Harz Mountains of Germany, charcoal burners lived in conical huts called Köten which are still much in evidence today. The massive production of charcoal was a cause of deforestation. The increasing scarcity of easily harvested wood was a factor behind the switch to fossil fuel equivalents, mainly coal. Charcoal made at 300 °C is brown, soft and friable, and readily inflames at 380 °C, made at higher temperatures it is hard and brittle, in Finland and Scandinavia, the charcoal was considered the by-product of wood tar production. The best tar came from pine, thus pinewoods were cut down for tar pyrolysis, the residual charcoal was widely used as substitute for metallurgical coke in blast furnaces for smelting. Tar production led to deforestation, it has been estimated all Finnish forests are younger than 300 years. The end of tar production at the end of the 19th century resulted in rapid re-forestation, the charcoal briquette was first invented and patented by Ellsworth B. A. Zwoyer of Pennsylvania in 1897 and was produced by the Zwoyer Fuel Company. The process was popularized by Henry Ford, who used wood. Ford Charcoal went on to become the Kingsford Company, Charcoal has been made by various methods. The traditional method in Britain used a clamp and this is essentially a pile of wooden logs leaning against a chimney. The chimney consists of 4 wooden stakes held up by some rope, the logs are completely covered with soil and straw allowing no air to enter. It must be lit by introducing some burning fuel into the chimney, if the soil covering gets torn by the fire, additional soil is placed on the cracks. Once the burn is complete, the chimney is plugged to prevent air from entering, the true art of this production method is in managing the sufficient generation of heat, and its transfer to wood parts in the process of being carbonised. A strong disadvantage of this method is the huge amount of emissions that are harmful to human health
Charcoal
–
Dry charcoal
Charcoal
–
Charcoal burning
Charcoal
–
Wood pile before covering it with
turf or soil, and firing it (around 1890)
Charcoal
–
An abandoned charcoal kiln near Walker, Arizona, USA.
12.
Lacquer
–
The term lacquer is used for a number of hard and potentially shiny finishes applied to materials such as wood. These fall into a number of different groups. This dries to a hard and smooth surface layer which is durable, waterproof. Asian lacquer is sometimes painted with pictures, inlaid with shell and other materials, or carved, as well as dusted with gold and given other further decorative treatments. In modern techniques, lacquer means a range of clear or coloured wood finishes that dry by solvent evaporation or a process that produces a hard. The finish can be of any level from ultra matte to high gloss. It is also used for paint, which is a paint that typically dries better on a hard. Lacquer is more durable than shellac and these ultimately derive from Sanskrit lākshā, which was used for both the Lac insect and the scarlet resinous secretion it produces that was used as wood finish. Lac resin was once imported in quantity into Europe from India along with Eastern woods. Lacquer sheen is a measurement of the shine for a given lacquer, different manufacturers have their own names and standards for their sheen. The most common names from least shiny to most shiny are, flat, matte, egg shell, satin, semi-gloss, urushiol-based lacquers differ from most others, being slow-drying, and set by oxidation and polymerization, rather than by evaporation alone. In order for it to set properly it requires a humid, the phenols oxidize and polymerize under the action of an enzyme laccase, yielding a substrate that, upon proper evaporation of its water content, is hard. These lacquers produce very hard, durable finishes that are beautiful and very resistant to damage by water, acid, alkali or abrasion. The active ingredient of the resin is urushiol, a mixture of various phenols suspended in water, the resin is derived from a tree indigenous to China, species Toxicodendron vernicifluum, commonly known as the Lacquer Tree. The fresh resin from the T. vernicifluum trees causes urushiol-induced contact dermatitis, the Chinese treated the allergic reaction with crushed shellfish, which supposedly prevents lacquer from drying properly. Lacquer skills became very highly developed in Asia, and many highly decorated pieces were produced, the earliest extant lacquer object, a red wooden bowl, was unearthed at a Hemudu culture site in China. By the Han Dynasty, many centres of production became firmly established. The knowledge of the Chinese methods of the process spread from China during the Han, Tang and Song dynasties, eventually it was introduced to Korea, Japan, Southeast
Lacquer
–
Lacquer box with inlaid
mother of pearl peony decor,
Ming Dynasty, 16th century
Lacquer
–
Armorial screen
Lacquer
–
A Chinese six-pointed tray, red lacquer over wood, from the Song Dynasty (960–1279), 12th-13th century, Metropolitan Museum of Art.
Lacquer
–
Ming Dynasty Chinese
lacquerware container, dated 16th century.
13.
Emperor Wen of Han
–
Emperor Wen of Han was the fifth emperor of the Han Dynasty of ancient China. His personal name was Liu Heng, Liu Heng was a son of Emperor Gao of Han and Consort Bo, later empress dowager. When Emperor Gao suppressed the rebellion of Dai, he made Liu Heng Prince of Dai and his reign brought a much needed political stability that laid the groundwork for prosperity under his grandson Emperor Wu. Historians noted that the tax rates were at a ratio of 1 out of 30 and 1 out of 60, corresponding to 3. 33% and 1. 67%, warehouses were so full of grain that some of it was left to decay. In a move of lasting importance in 165 BC, Emperor Wen introduced recruitment to the service through examinations. Previously, potential officials never sat for any sort of academic examinations and their names were sent by local officials to the central government based on reputations and abilities, which were sometimes judged subjectively. He was said by Liu Xiang to have been fond of reading Shen Buhai, using his method, Xing-Ming to control his subordinates and devoting much time to legal cases. These era names are not true era names, but are retrospective, in the sense that the era-name system, Emperor Wen, in accordance with prior imperial calendrical systems, would have simply referred to the number of years in his reign. But he reset the calendar once at the persuasion of the sorcerer Xinyuan Ping, thus historians need to refer to the eras before and after the resetting separately. Qianyuan 179 BC-164 BC Houyuan 163 BC-157 BC In 196 BC, after Emperor Gao defeated the Chen Xi rebellion in the Dai region, he made Liu Heng, his son by Consort Bo, the capital of the principality was at Jinyang. Dai was a region on the boundaries with Xiongnu, and Emperor Gao probably created the principality with the mind to use it as a base to defend against Xiongnu raids. For the first year of the existence, Chen, whose army was defeated but who eluded capture, remained a threat. The grand empress dowager then made Lü Lu Prince of Zhao, after some hesitation, Prince Heng, then 23 years old, accepted the throne as Emperor Wen. His nephew, Emperor Houshao, viewed as a puppet of Grand Empress Dowager Lü. Emperor Wen quickly showed an aptitude to govern the empire with diligence, heavily influenced by his wife Empress Dou, who was an adherent of Taoism, Emperor Wen governed the country with the general policies of non-interference with the people and relaxed laws. His personal life was marked by thriftiness and general willingness to forgive and he was initially very deferential to Zhou Bo, Chen Ping, and Guan Ying, who were instrumental in his accession, and they served as successive prime ministers. In 179 BC, he created a governmental program for those in need. Loans or tax exemptions were offered to widowers, widows, orphans, and seniors without children
Emperor Wen of Han
–
The emperor is seated and listens intently to his official
Yuan Ang at Shanglin Garden.
Emperor Wen of Han
–
Ukiyo-e depiction of Emperor Wen tasting his mother's medicine, by
Utagawa Kuniyoshi
14.
Xin Zhui
–
Xin Zhui, also known as Lady Dai or Marquise of Dai, was the wife of Li Cang, the Marquis of Dai, during the Han dynasty. She gained fame more than 2,000 years after her death, after opening the tomb, workers discovered her exceptionally preserved remains alongside hundreds of valuable artifacts and documents. Her body and belongings are currently under the care of the Hunan Provincial Museum, Xin Zhui lived an extravagant lifestyle. She enjoyed having her own musicians for entertainment, whom she had play for parties as well as personal amusement and she may have enjoyed playing music as well, particularly the qin, which was traditionally associated with refinement and intellect. As a noble, Xin Zhui also had access to a variety of foods, including various types of meat. Much of her clothing was made of silk and other valuable textiles, as age caught up with her, Xin Zhui suffered from a number of ailments that would eventually lead to her death. Alongside a number of parasites, she also had coronary thrombosis and arteriosclerosis. A fused spinal disc probably caused her pain, which contributed to a decrease in physical activity. She also suffered from gallstones, one of which lodged in her bile duct, after outliving her husband and, potentially, her son, Xin Zhui died around 50 years of age in 163 BCE. Her cause of death was an attack, brought about by years of poor health. She was buried in a tomb at Mawangdui in Changsha, with more than 1,000 items ranging from drink and food vessels, to silk clothing and tapestries, to figurines of musicians. With the assistance of over 1,500 local high school students, archaeologists began an excavation of the site beginning in January 1972. Xin Zhuis body was found within four rectangular pine constructs that sat inside one another which were buried beneath layers of charcoal, the corpse was wrapped in twenty layers of clothing bound with silk ribbons. Xin Zhuis body was remarkably preserved and her skin was soft and moist, with muscles that still allowed for her arms and legs to flex at the joints. All her organs and blood vessels were also intact, with amounts of Type A blood being found in her veins. This preservation allowed doctors at Hunan Provincial Medical Institute to perform an autopsy on 14 December 1972, much of what is known about Xin Zhuis lifestyle was derived from this and other examinations. Xin Zhuis body was soaked in a liquid that was mildly acidic with some magnesium in it. More than 1,000 precious artifacts were found with Xin Zhuis body, Xin Zhuis body and tomb are considered one of the most important archaeological discoveries of the 20th century
Xin Zhui
–
Artistic reconstruction of Xin Zhui.
15.
Mummy
–
Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least 1615 CE. Mummies of humans and other animals have found on every continent. Over one million animal mummies have been found in Egypt, many of which are cats, in addition to the well-known mummies of ancient Egypt, deliberate mummification was a feature of several ancient cultures in areas of America and Asia with very dry climates. The Spirit Cave mummies of Fallon, Nevada in North America were accurately dated at more than 9,400 years old. Before this discovery, the oldest known deliberate mummy was a child, one of the Chinchorro mummies found in the Camarones Valley, Chile, which dates around 5050 BCE. The oldest known naturally mummified corpse is a severed head dated as 6,000 years old. These substances were defined as mummia, the OED defines a mummy as the body of a human being or animal embalmed as a preparation for burial, citing sources from 1615 CE onward. However, Chambers Cyclopædia and the Victorian zoologist Francis Trevelyan Buckland define a mummy as follows, also applied to the frozen carcase of an animal imbedded in prehistoric snow. Wasps of the genus Aleiodes are known as mummy wasps because they wrap their prey as mummies. While interest in the study of mummies dates as far back as Ptolemaic Greece, prior to this, many rediscovered mummies were sold as curiosities or for use in pseudoscientific novelties such as mummia. The first modern scientific examinations of mummies began in 1901, conducted by professors at the English-language Government School of Medicine in Cairo, Egypt. The first X-ray of a mummy came in 1903, when professors Grafton Elliot Smith, British chemist Alfred Lucas applied chemical analyses to Egyptian mummies during this same period, which returned many results about the types of substances used in embalming. Lucas also made significant contributions to the analysis of Tutankhamun in 1922, pathological study of mummies saw varying levels of popularity throughout the 20th century. In 1992, the First World Congress on Mummy Studies was held in Puerto de la Cruz on Tenerife in the Canary Islands, more than 300 scientists attended the Congress to share nearly 100 years of collected data on mummies. This was not possible prior to the Congress due to the unique, in more recent years, CT scanning has become an invaluable tool in the study of mummification by allowing researchers to digitally unwrap mummies without risking damage to the body. The level of detail in such scans is so intricate that small linens used in areas such as the nostrils can be digitally reconstructed in 3-D. Such modelling has been utilized to perform autopsies on mummies to determine cause of death and lifestyle. Mummies are typically divided into one of two categories, anthropogenic or spontaneous
Mummy
–
Howard Carter opens the innermost shrine of King Tutankhamen's tomb near Luxor, Egypt.
Mummy
–
Tori Randall prepares a 550-year-old Peruvian child mummy for a CT scan at Naval Medical Center San Diego.
Mummy
–
Mummy in the British Museum
Mummy
–
Painted mummy bandage
16.
Lacquerware
–
Lacquerware are objects decoratively covered with lacquer, the treated, dyed and dried sap of Toxicodendron vernicifluum or related trees, applied in several coats to a base that is usually wood. This dries to a hard and smooth surface layer which is durable, waterproof. Lacquer is sometimes painted with pictures, inlaid with shell and other materials, or carved, as well as dusted with gold and given other further decorative treatments. Lacquerware includes small or large containers, tableware, a variety of objects carried by people. Most East Asian countries have traditions of lacquer work, going back several thousand years in the cases of China. True lacquer is not made outside Asia, but some imitations, such as Japanning in Europe, or parallel techniques, various prehistoric lacquerwares have been unearthed in China dating back to the Neolithic period and objects with lacquer coating found in Japan dating to the late Jōmon period. The earliest known object, a red wooden bowl, was unearthed at a Hemudu culture site in Zhejiang. During the Shang dynasty of China, sophisticated lacquer process techniques developed became an artistic craft. During the Eastern Zhou period, lacquerware began appearing in large quantity and this is the earliest era from which notable quantities of lacquerware have survived. By the Han dynasty, special administrations were established to organize, elaborate incised decorations were used in lacquerware during the Han dynasty. In the Tang dynasty, Chinese lacquerware saw a new style marked by the use of sheets of gold or silver made in shapes, such as birds, animals. This was done by a known as pingtuo. Such techniques were time-consuming and costly, but these lacquerware were considered highly refined and it was also the period when the earliest practice of carving lacquerware began. The art of gold, silver, and mother-of-pearl continued from the Tang into the Song dynasty. Several existing decorative techniques gradually developed further after the 10th century, such as qiangjin, diaotian or tianqi, especially the art of inlaying lacquer with mother-of-pearl was intensively developed during the Song dynasty. However, during the Song, the craft also made use of inlaid gold in a process of which is to engrave intricate patterns in the lacquer surface. The knowledge of the Chinese methods of the process spread from China during the Han, Tang and Song dynasties, eventually it was introduced to Korea, Japan, Southeast. One of the earliest Japanese techniques for decorating the lacquer surface was, besides painting simple designs and this technique was transmitted from China during the Tang dynasty
Lacquerware
–
Dish with dragon amid clouds,
Ming dynasty,
Wanli era (1573-1620)
Lacquerware
Lacquerware
–
Han dynasty lacquerware unearthed at
Mawangdui, 2nd century BC
Lacquerware
–
Song dynasty lacquer tray with the gold-engraving technique qiangjin applied to it, 12th or 13th century
17.
History of silk
–
The production of silk originates in China in the Neolithic. Silk remained confined to China until the Silk Road opened at some point during the half of the first millennium BCE. China maintained its monopoly over silk production for another thousand years. Not confined to clothing, silk was used for a number of other applications, including writing. Silk cultivation spread to Japan around 300 CE, and, by 522 CE, the Arabs also began to manufacture silk during this same time. As a result of the spread of sericulture, Chinese silk exports became less important, the Crusades brought silk production to Western Europe, in particular to many Italian states, which saw an economic boom exporting silk to the rest of Europe. Changes in manufacturing techniques also began to place during the Middle Ages. During the 16th century France joined Italy in developing a successful silk trade, the Industrial Revolution changed much of Europe’s silk industry. Due to innovations on spinning cotton, cotton became much cheaper to manufacture and therefore caused more expensive production to become less mainstream. New weaving technologies, however, increased the efficiency of production, among these was the Jacquard loom, developed for silk embroidery. An epidemic of several silkworm diseases caused production to fall, especially in France, in the 20th century Japan and China regained their earlier role in silk production, and China is now once again the world’s largest producer of silk. The rise of new such as nylon reduced the prevalence of silk throughout the world. The earliest evidence of silk was found at the sites of Yangshao culture in Xia County, Shanxi, the species was identified as Bombyx mori, the domesticated silkworm. Fragments of primitive loom can also be seen from the sites of Hemudu culture in Yuyao, Zhejiang, the earliest example of silk fabric is from 3630 BC, and was used as wrapping for the body of a child. The fabric comes from a Yangshao site in Qingtaicun at Rongyang, scraps of silk were found in a Liangzhu culture site at Qianshanyang in Huzhou, Zhejiang, dating back to 2700 BCE. Other fragments have been recovered from tombs in the Shang Dynasty. During the later epoch, the Chinese lost their secret to the Koreans, the Japanese, and, later, allusions to the fabric in the Old Testament show that it was known in western Asia in biblical times. Scholars believe that starting in the 2nd century BCE the Chinese established a network aimed at exporting silk to the West
History of silk
–
Women preparing silk, painting by
Emperor Huizong of Song, early 12th century.
History of silk
–
The silkworm cocoon
History of silk
–
Detail of silk ritual garment from a 4th-century BCE,
Zhou era, China.
History of silk
–
Woven
silk textile from Tomb No. 1 at
Mawangdui,
Changsha,
Hunan province, China, 2nd century BCE, Western
Han Dynasty
18.
Hunan
–
Hunan Province is the 7th most populous Province of China and the 10th most extensive by area. The name Hunan means south of Lake Dongting, a lake in the northeast of the province, vehicle license plates from Hunan are marked Xiang, after the Xiang River, which runs from south to north through Hunan and forms part of the largest drainage system for the province. Hunans primeval forests were first occupied by the ancestors of the modern Miao, Tujia, Dong and it entered the written history of China around 350 BC, when under the kings of the Zhou Dynasty, it became part of the State of Chu. After Qin conquered the Chu heartland in 278 BC, the region came under the control of Qin, the agricultural colonization of the lowlands was carried out in part by the Han state, which managed river dikes to protect farmland from floods. To this day many of the villages in Hunan are named after the Han families who settled there. Migration from the north was especially prevalent during the Eastern Jin Dynasty and the Southern and Northern Dynasties Periods, during the Five Dynasties and Ten Kingdoms Period, Hunan was home to its own independent regime, Ma Chu. Hunan and Hubei became a part of the province of Huguang until the Qing dynasty, Hunan province was created in 1664 from Huguang, renamed to its current name in 1723. Hunan became an important communications center due to its position on the Yangzi River and it was an important centre of scholarly activity and Confucian thought, particularly in the Yuelu Academy in Changsha. It was also on the Imperial Highway constructed between northern and southern China, the land produced grain so abundantly that it fed many parts of China with its surpluses. The population continued to climb until, by the century, Hunan became overcrowded. Some of the uprisings, such as the ten-year Miao Rebellion of 1795–1806, were caused by ethnic tensions, the Taiping Rebellion began in the south in Guangxi Province in 1850. The rebellion spread into Hunan and then further eastward along the Yangzi River valley, ultimately, it was a Hunanese army under Zeng Guofan who marched into Nanjing to put down the uprising in 1864. Hunan was relatively quiet until 1910 when there were uprisings against the crumbling Qing dynasty and it was led by Hunanese native Mao Zedong, and established a short-lived Hunan Soviet in 1927. The Communists maintained an army in the mountains along the Hunan-Jiangxi border until 1934. Under pressure from the Nationalist Kuomintang forces, they began the Long March to bases in Shaanxi Province, after the departure of the Communists, the KMT army fought against the Japanese in the second Sino-Japanese war. They defended the Changsha until it fell in 1944, japan launched Operation Ichigo, a plan to control the railroad from Wuchang to Guangzhou. Hunan was relatively unscathed by the war that followed the defeat of the Japanese in 1945. In 1949, the Communists returned once more as the Nationalists retreated southward, as Mao Zedongs home province, Hunan supported the Cultural Revolution of 1966–1976
Hunan
–
Western Han painting on
silk was found draped over the coffin in the grave of Lady Dai (c. 168 BC) at
Mawangdui near Changsha in Hunan province.
Hunan
–
Map showing the location of Hunan Province
Hunan
–
Furong Ancient Town, located in
Yongshun County of
Xiangxi
Hunan
–
Fenghuang Ancient Town, located in
Fenghuang County of
Xiangxi
19.
Nanyue
–
Nanyue or Zhuang, Namzyied, or Nam Viet was an ancient kingdom that covered parts of northern Vietnam and the modern Chinese provinces of Guangdong, Guangxi, and Yunnan. Nanyue was established in 204 BC at the collapse of the Qin dynasty by Zhao Tuo, at first, it consisted of the commanderies Nanhai, Guilin, and Xiang. In 196 BC, Zhao Tuo paid obeisance to the Emperor Gaozu of Han, around 183 BC, relations between the Nanyue and the Han dynasty soured, and Zhao Tuo began to refer to himself as an emperor, suggesting Nanyues sovereignty. In 179 BC, relations between the Han and Nanyue improved, and Zhao Tuo once again made submission, this time to Emperor Wen of Han as an subject state. The submission was somewhat superficial, as Nanyue retained autonomy from the Han, in 113 BC, fourth-generation leader Zhao Xing sought to have Nanyue formally included as part of the Han Empire. His prime minister Lü Jia objected vehemently and subsequently killed Zhao Xing, installing his elder brother Zhao Jiande on the throne, the next year, Emperor Wu of Han sent 100,000 troops to war against Nanyue. By the years end, the army had destroyed Nanyue and established Han rule, the kingdom lasted 93 years and had five generations of kings. The Kingdom of Nanyues founding preserved the order of the Lingnan region during the surrounding the collapse of the Qin dynasty. It allowed the region to avoid much of the hardship experienced by the northern. Nanyue leaders promoted a policy of Harmonizing and Gathering the Hundred Yue Tribes, in Vietnam, the rulers of Nanyue are referred to as the Triệu dynasty. The name Vietnam is derived from Nam Việt, the Vietnamese pronunciation of Nanyue, a detailed history of Nanyue was written in Records of the Grand Historian by Han dynasty historian Sima Qian. It is mostly contained in section 113, Chinese, 南越列傳, pinyin and it is from this record that most of the information from Nanyue Under Zhao Tuo to Zhao Jiande and Nanyues Demise is taken. Around 218 BC, the First Emperor dispatched General Tu Sui with an army of 500,000 Qin soldiers to divide into five companies, the first company gathered at Yuhan and attacked the Minyue, defeating them and establishing the Minzhong Commandery. The second company fortified at Nanye, and was designed to put pressure on the southern clans. The fourth company garrisoned near the Jiuyi Mountains, and the fifth company garrisoned outside Tancheng, the First Emperor assigned official Shi Lu to oversee supply logistics. Shi first led a regiment of soldiers through the Ling Channel, then navigated through the Yangtze River, the Qin attack of the Western Valley Yue tribe went smoothly, and Western Valley chieftain Yi-Xu-Song was killed. However, the Western Valley Yue were unwilling to submit to the Qin, later, a night-time counterattack by the Western Valley Yue devastated the Qin troops, and General Tu Sui was killed in the fighting. The Qin suffered heavy losses, and the court selected General Zhao Tuo to assume command of the Chinese army
Nanyue
–
Statue of Zhao Tuo, in front of
Heyuan Railway Station
Nanyue
–
Location of Nanyue at its greatest extent
Nanyue
–
The map founded in Tomb 3 of
Mawangdui, marking the positions of Han military garrisons that were employed in an attack against Nanyue in 181 BC.
Nanyue
–
Tomb of Prime Minister Lü Jia and General Nguyễn Danh Lang in
Ân Thi District,
Hưng Yên Province,
Vietnam.
20.
Silk
–
Silk is a natural protein fiber, some forms of which can be woven into textiles. The protein fiber of silk is composed mainly of fibroin and is produced by insect larvae to form cocoons. The best-known silk is obtained from the cocoons of the larvae of the mulberry silkworm Bombyx mori reared in captivity, Silk is produced by several insects, but generally only the silk of moth caterpillars has been used for textile manufacturing. There has been research into other types of silk, which differ at the molecular level. Silk is mainly produced by the larvae of insects undergoing complete metamorphosis, Silk production also occurs in Hymenoptera, silverfish, mayflies, thrips, leafhoppers, beetles, lacewings, fleas, flies, and midges. Other types of arthropod produce silk, most notably various arachnids such as spiders, the word silk comes from Old English sioloc, from Greek σηρικός serikos, silken, ultimately from an Asian source. Several kinds of silk, which are produced by caterpillars other than the mulberry silkworm, have been known and used in China, South Asia. However, the scale of production was far smaller than for cultivated silks. Thus, the way to obtain silk suitable for spinning into textiles in areas where commercial silks are not cultivated was by tedious. Commercial silks originate from reared silkworm pupae, which are bred to produce a silk thread with no mineral on the surface. The pupae are killed by either dipping them in boiling water before the adult moths emerge or by piercing them with a needle. These factors all contribute to the ability of the cocoon to be unravelled as one continuous thread. Wild silks also tend to be difficult to dye than silk from the cultivated silkworm. Genetic modification of domesticated silkworms is used to facilitate the production of more types of silk. Silk fabric was first developed in ancient China, the earliest example of silk fabric is from 3630 BC, and it was used as wrapping for the body of a child from a Yangshao culture site in Qingtaicun at Xingyang, Henan. Legend gives credit for developing silk to a Chinese empress, Leizu, because of its texture and lustre, silk rapidly became a popular luxury fabric in the many areas accessible to Chinese merchants. Silk was in demand, and became a staple of pre-industrial international trade. In July 2007, archaeologists discovered intricately woven and dyed silk textiles in a tomb in Jiangxi province, Silk is described in a chapter on mulberry planting by Si Shengzhi of the Western Han
Silk
–
Four of the most important domesticated silk moths. Top to bottom:
Bombyx mori,
Hyalophora cecropia,
Antheraea pernyi,
Samia cynthia. From
Meyers Konversations-Lexikon (1885–1892)
Silk
–
Woven silk textile from tomb no 1. at
Mawangdui in
Changsha,
Hunan province,
China, from the
Western Han Dynasty, 2nd century BC
Silk
–
A painting depicting women inspecting silk, early 12th century, ink and color on silk, by
Emperor Huizong of Song.
Silk
–
Portrait of a silk merchant in Guangzhou,
Qing dynasty, from
Peabody Essex Museum
21.
Daoist
–
Taoism, also known as Daoism, is a religious or philosophical tradition of Chinese origin which emphasizes living in harmony with the Tao. The Tao is an idea in most Chinese philosophical schools, in Taoism, however. Taoism differs from Confucianism by not emphasizing rigid rituals and social order, the Tao Te Ching, a compact book containing teachings attributed to Laozi, is widely considered the keystone work of the Taoist tradition, together with the later writings of Zhuangzi. By the Han dynasty, the sources of Taoism had coalesced into a coherent tradition of religious organizations. In earlier ancient China, Taoists were thought of as hermits or recluses who did not participate in political life, Zhuangzi was the best known of these, and it is significant that he lived in the south, where he was part of local Chinese shamanic traditions. Women shamans played an important role in this tradition, which was strong in the southern state of Chu. Early Taoist movements developed their own institution in contrast to shamanism, shamans revealed basic texts of Taoism from early times down to at least the 20th century. Institutional orders of Taoism evolved in various strains that in recent times are conventionally grouped into two main branches, Quanzhen Taoism and Zhengyi Taoism. After Laozi and Zhuangzi, the literature of Taoism grew steadily and was compiled in form of a canon—the Daozang—which was published at the behest of the emperor, throughout Chinese history, Taoism was nominated several times as a state religion. After the 17th century, however, it fell from favor, Chinese alchemy, Chinese astrology, Chan Buddhism, several martial arts, traditional Chinese medicine, feng shui, and many styles of qigong have been intertwined with Taoism throughout history. Beyond China, Taoism also had influence on surrounding societies in Asia, Taoism also has a presence in Hong Kong, Macau, and in Southeast Asia. English speakers continue to debate the preferred romanization of the words Daoism and Taoism, the root Chinese word 道 way, path is romanized tao in the older Wade–Giles system and dào in the modern Pinyin system. In linguistic terminology, English Taoism/Daoism is formed from the Chinese loanword tao/dao 道 way, route, principle and the native suffix -ism. The debate over Taoism vs. Daoism involves sinology, phonemes, loanwords, Daoism is pronounced /ˈdaʊ. ɪzəm/, but English speakers disagree whether Taoism should be /ˈdaʊ. ɪzəm/ or /ˈtaʊ. ɪzəm/. In theory, both Wade–Giles tao and Pinyin dao are articulated identically, as are Taoism and Daoism, an investment book titled The Tao Jones Averages illustrates this /daʊ/ pronunciations widespread familiarity. In speech, Tao and Taoism are often pronounced /ˈtaʊ/ and ˈtaʊ. ɪzəm/, lexicography shows American and British English differences in pronouncing Taoism. Taoist philosophy or Taology, or the mystical aspect — The philosophical doctrines based on the texts of the I Ching, the Tao Te Ching and these texts were linked together as Taoist philosophy during the early Han Dynasty, but notably not before. It is unlikely that Zhuangzi was familiar with the text of the Daodejing, however, the discussed distinction is rejected by the majority of Western and Japanese scholars
Daoist
–
Taoist rite at the Qingyanggong (Green Goat Temple) in
Chengdu
Daoist
–
Gates of the Chunyang
gong in
Datong,
Shanxi. It's a temple dedicated to
Lü Dongbin.
Daoist
–
A
daoshi (Taoist priest) in
Macau.
Daoist
–
Jintai
guan (金台观) in
Baoji,
Shaanxi.
22.
Guangdong
–
Guangdong is a province on the South China Sea coast of the Peoples Republic of China. The provincial capital Guangzhou and economic hub Shenzhen are among the most populous, the population increase since the census has been modest, the province at 2014 end had 107,240,000 people. Since 1989, Guangdong has topped the total GDP rankings among all divisions, with Jiangsu and Shandong second. According to state statistics, Guangdongs GDP in 2014 reached RMB6,779 billion, or US$1.104 trillion, since 2011, Guangdong has the highest GDP among all provinces of Mainland China. The province contributes approximately 12% of the PRCs national economic output, Guangdong also hosts the largest import and export fair in China called the Canton Fair in Guangdongs capital city Guangzhou. Guǎng means expanse or vast, and has associated with the region since the creation of Guang Prefecture in AD226. Guangdong and neighbouring Guangxi literally mean expanse east and expanse west, together, Guangdong and Guangxi are called Loeng gwong. During the Song dynasty, the Two Guangs were formally separated as Guǎngnán Dōnglù and Guǎngnán Xīlù, one should note that Canton, though etymologically derived from Cantão, refers only to the provincial capital instead of the whole province, as documented by authoritative English dictionaries. The local people of the city of Guangzhou and their language are commonly referred to as Cantonese in English. Because of the prestige of Canton and its accent, Cantonese sensu lato can also be used for the phylogenetically related residents, Chinese administration and reliable historical records in the region began with the Qin dynasty. After establishing the first unified Chinese empire, the Qin expanded southwards and set up Nanhai Commandery at Panyu, the region was independent as Nanyue between the fall of Qin and the reign of Emperor Wu of Han. Under the Wu Kingdom of the Three Kingdoms period, Guangdong was made its own province, for example, internal strife in northern China following the rebellion of An Lushan resulted in a 75% increase in the population of Guangzhou prefecture between 740s–750s and 800s–810s. As more migrants arrived, the population was gradually assimilated to Han Chinese culture or displaced. Multiple women originating from the Persian Gulf lived in Guangzhous foreign quarter, together with Guangxi, Guangdong was made part of Lingnan Circuit, or Mountain-South Circuit, in 627 during the Tang dynasty. The Guangdong part of Lingnan Circuit was renamed Guangnan East Circuit guǎng nán dōng lù in 971 during the Song dynasty, Guangnan East is the source of Guangdong. As Mongols from the north engaged in their conquest of China in the 13th century, the Battle of Yamen 1279 in Guangdong marked the end of the Southern Song Dynasty. During the Mongol Yuan dynasty, large parts of current Guangdong belonged to Jiangxi and its present name, Guangdong Province was given in early Ming dynasty. Since the 16th century, Guangdong has had extensive links with the rest of the world
Guangdong
–
Kwangtung Provincial Government of the
Republic of China
Guangdong
–
Map showing the location of Guangdong Province
Guangdong
–
Pearl River and
Humen Bridge
Guangdong
–
Shops in one of the streets of Guangzhou specialize in selling various electronic components, supplying the needs of local consumer electronics manufacturers. The shop in front is in the
LED business.
23.
Guangxi
–
Guangxi, officially the Guangxi Zhuang Autonomous Region, is a Chinese autonomous region in South Central China, bordering Vietnam. Formerly a province, Guangxi became a region in 1958. Guangxis location, in mountainous terrain in the far south of China, has placed it on the frontier of Chinese civilization throughout much of Chinas history, the current name Guang means expanse and has been associated with the region since the creation of Guang Prefecture in 226 AD. It was given provincial level status during the Yuan dynasty, but even into the 20th century it was considered an open, the abbreviation of the region is 桂, which comes from the name of the city of Guilin, the provincial capital during the Ming and Qing dynasties. Originally inhabited by a mixture of groups known to the Chinese as the Baiyue. In 214 BC, the Han Chinese general Zhao Tuo claimed most of southern China for Qin Shi Huang before the emperors death, the ensuing civil war permitted Zhao to establish a separate kingdom at Panyu known as Nanyue Southern Yue. The name Guangxi can be traced to the Expansive or Wide province of the Eastern Wu, Guilin formed one of its commanderies. Under the Tang dynasty, the Zhuang moved to support Piluoges Yi-ruled kingdom of Nanzhao in Yunnan, Guangxi was then divided into an area of Zhuang ascendancy west of Nanning and an area of Han ascendancy east of Nanning. After the collapse of the Southern Zhao, Liu Yan established the Southern Han in Xingwangfu, although this state gained minimal control over Guangxi, it was plagued by instability and annexed by the Song dynasty in 971. The name Guangxi itself can be traced to the Song, who administered the area as the Guangnanxi Circuit, harassed by both Song and the Jiaozhi in modern Vietnam, the Zhuang leader Nong Zhigao led a revolt in 1052 for which he is still remembered by the Zhuang people. His independent kingdom was short-lived, however, and the tattooed Song general Di Qing returned Guangxi to China, the Yuan dynasty established control over Yunnan during its conquest of the Dali Kingdom in 1253 and eliminated the Southern Song following the Battle of Yamen in 1279. Rather than ruling Lingnan as a territory or military district. The area nonetheless continued to be unruly, leading the Ming dynasty to employ the different local groups against one another, at the Battle of Big Rattan Gorge between the Zhuang and the Yao in 1465,20,000 deaths were reported. The Qing dynasty left the region alone until the imposition of rule in 1726. A Yao revolt in 1831 was followed by the Taiping Rebellion in 1850, the execution of St. Auguste Chapdelaine by local officials in Guangxi provoked the Second Opium War in 1858 and the legalization of foreign interference in the interior. Although Louis Brière de lIsle was unable to invade its depot at Longzhou, largely ineffective within Vietnam, it was still able to repulse the French from China itself at the Battle of Zhennan Pass on 23 March 1885. Following the Wuchang Uprising, Guangxi seceded from the Qing Empire on 6 November 1911, the Qing governor, Shen Bingdan, initially remained in place, but was subsequently removed by a mutiny commanded by General Lu Rongting. General Lus Old Guangxi clique overran Hunan and Guangdong as well, Zhuang loyalty made his Self-Government Army cohesive but reluctant to move far beyond its own provinces
Guangxi
–
Li River, Guangxi
Guangxi
–
Map showing the location of Guangxi Zhuang Autonomous Region
Guangxi
–
Longsheng Rice Terrace
Guangxi
–
Yulong River
24.
Qin (state)
–
Qin was an ancient Chinese state during the Zhou dynasty. Following extensive Legalist reform in the 3rd century BC, Qin emerged as one of the dominant powers of the Seven Warring States, the empire it established was short-lived but greatly influential on later Chinese history. Its courts and bureaus functioned without delays and with such smoothness that it was as if there were no government at all. According to the 2nd century BC historical text Records of the Grand Historian by Sima Qian, one of his descendents, Boyi, was granted the family name of Ying by King Shun. During the Xia and Shang dynasties, the Ying split in two, a branch in Quanqiu and another branch that lived east of the Yellow River. The latter became the ancestors of the rulers of the Zhao state, the western Ying at Quanqiu were lords over the Xichui, the Western March of the Shang. One, Elai, was killed defending King Zhou during the rebellion that established the Zhou dynasty, the family was allied with the marquesses of Shen, however, and continued to serve under the Zhou. A younger son of line, Feizi, so impressed King Xiao with his horse breeding skills that he was awarded a fief in the valley of Qin. Both lines of the western Ying lived in the midst of the Rong tribes, sometimes fighting their armies and sometimes intermarrying with their kings. In 771 BC, the Marquess of Shen formed an alliance with the Zeng state and Quanrong nomads, Duke Xiang of Qin led his troops to escort King Yous son King Ping of Zhou to Luoyi, where the new capital city of the Eastern Zhou Dynasty was established. In recognition of Duke Xiangs efforts, King Ping formally enfeoffed Duke Xiang as a feudal lord, King Ping further promised to give Qin the land west of Qishan, the former heartland of Zhou, if Qin could expel the Rong tribes that were occupying the land. The Qin viewed the Zhou rulers Wen and Wu as their predecessors, Qins interaction with other states in eastern and central China remained minimal throughout the Spring and Autumn period, except with its neighbour Jin, a large, mainstay vassal of the Zhou. During the early reign of Duke Mu of Qin, the Jin state was a power under the leadership of Duke Xian of Jin. However, after the death of Duke Xian, Jin plunged into a state of conflict as Duke Xians sons fought over the succession. One of them won the contention and became Duke Hui of Jin, Duke Mu of Qin sent relief food supplies and agricultural equipment to Jin. However, Qin was struck by famine later and by then, Jin had recovered, Qin and Jin engaged in several battles over the next few years. During the battles with Jin, Duke Mu heard that one of Duke Xians sons, Chonger, was in exile in the Chu state. After consulting his subjects, Duke Mu sent an emissary to Chu to invite Chonger to Jin, Duke Wen was grateful to Duke Mu and relations between Qin and Jin improved
Qin (state)
Qin (state)
–
History of China
Qin (state)
–
State of Qin (
small seal script, 220 BC)
Qin (state)
–
State of Qin (
bronzeware script, c. 800 BC)
25.
Mawangdui Silk Texts
–
The Mawangdui Silk Texts are Chinese philosophical and medical works written on silk which were discovered at the Mawangdui site in Changsha, Hunan, in 1973. Scholars arranged them into 28 types of silk books and their approximately 120,000 words cover military strategy, mathematics, cartography and the six classical arts, ritual, music, archery, horsemanship, writing and arithmetic. The texts were buried in tomb number three at Mawangdui, and were hidden until their late-20th-century discovery, some were previously known only by title, and others are previously-unknown commentaries on the I Ching attributed to Confucius. In general, they follow the sequence as the received versions (versions which were passed down by copying and recopying texts collected and collated during the fifth century AD. However, in important aspects they differ noticeably from the received texts known before their discovery. The Chinese characters in the texts are often only fragments of the characters used in later traditional versions. Many characters are formed by combining two characters, one indicating a general category of meaning, and the other to guide pronunciation. Where the traditional texts have both components, the silk texts frequently give only the half of the character. There are several hypotheses to explain this, The scribe may have been too lazy to write the full form of many characters, the earlier of two silk texts may have been a scribe taking dictation as quickly as they could write. In English, dog has two apparently-unrelated meanings, a mammal, or to pursue with unflagging patience. English speakers do not write dog, even in the sentence The feral dog dogged the human invaders of its territory until they left the area. A similar understanding may have been assumed in the ancient writings and it may have been a form of jargon, similar writing of partial characters are found in ancient Chinese musical scores. Partial characters and their derivatives are building blocks for the systems of some historical and modern languages. In addition to partial characters mentioned above, the two-silk texts sometimes use different from those in later versions. This is similar to the English She flowered the table compared with She floured the table, most received versions of the Tao Te Ching are in substantial agreement, and most text is simple and straightforward. Occasionally two versions will have a homonym, and a text with a character which is a synonym for one of the first two characters is useful. In 1990, sinologist Victor H. Mair translated the Ma-wang-tui version, the two silk books are part of the Cultural Relics from the Mawangdui Tombs collection at the Hunan Provincial Museum. Hong Kong, The Chinese University Press, I Ching = The classic of changes, the first English translation of the newly discovered Mawangdui texts of I Ching
Mawangdui Silk Texts
–
Part of a silk manuscript from
Mawangdui, 2nd century BC.
Mawangdui Silk Texts
–
History
26.
Yijing
–
The I Ching, or Classic of Changes, is an ancient divination text and the oldest of the Chinese classics. The I Ching uses a type of divination called cleromancy, which produces apparently random numbers. Four numbers,6 to 9, are turned into a hexagram, the hexagrams themselves have often acquired cosmological significance and paralleled with many other traditional names for the processes of change such as yin and yang and Wu Xing. The core of the I Ching is a Western Zhou divination text called the Changes of Zhou, various modern scholars suggest dates ranging between the 10th and 4th centuries BC for the assembly of the text in approximately its current form. It is possible that other systems existed at this time. The name Zhou yi literally means the changes of the Zhou dynasty, the changes involved have been interpreted as the transformations of hexagrams, of their lines, or of the numbers obtained from the divination. Feng Youlan proposed that the word for changes originally meant easy, as in a form of divination easier than the oracle bones, there is also an ancient folk etymology that sees the character for changes as containing the sun and moon, the cycle of the day. Modern Sinologists believe the character to be derived either from an image of the sun emerging from clouds, the Zhou yi was traditionally ascribed to the Zhou cultural heroes King Wen of Zhou and the Duke of Zhou, and was also associated with the legendary world ruler Fu Xi. The Zhou yi itself does not contain this legend and indeed says nothing about its own origins, the Rites of Zhou, however, also claims that the hexagrams of the Zhou yi were derived from an initial set of eight trigrams. During the Han dynasty there were various opinions about the relationship between the trigrams and the hexagrams. The basic unit of the Zhou yi is the hexagram, a composed of six stacked horizontal lines. Each line is broken or unbroken. The received text of the Zhou yi contains all 64 possible hexagrams, along with the name, a short hexagram statement. The book opens with the first hexagram statement, yuán hēng lì zhēn, edward Shaughnessy describes this statement as affirming an initial receipt of an offering, beneficial for further divining. The word zhēn was also used for the divine in the oracle bones of the late Shang dynasty. It also carried meanings of being or making upright or correct, the names of the hexagrams are usually words that appear in their respective line statements, but in five cases an unrelated character of unclear purpose appears. The hexagram names could have been chosen arbitrarily from the line statements, the line statements, which make up most of the book, are exceedingly cryptic. Each line begins with a word indicating the number, base,2,3,4,5, top
Yijing
–
A
Song dynasty edition of the I Ching (c. 1100)
Yijing
–
Oracle turtle shell
Yijing
–
Fifty yarrow Achillea millefolium subsp. m. var. millefolium stalks, used for I Ching divination.
Yijing
–
A diagram of I Ching hexagrams sent to
Gottfried Wilhelm Leibniz from
Joachim Bouvet. The Arabic numerals were added by Leibniz.
27.
Huang-Lao
–
Not systematically explained by historiographer Sima Qian, it is generally interpreted as a school of syncretism, developing into a major religion - the beginnings of the religious Taoism. Emphasizing the search for immortality, Feng Youlan and Herrlee Creel considered said religious Taoism to be different from if not contradictory to the more philosophical Zhuangzi strain of Taoism, probably originating together around 300 BC, the more politically dominant Huang–Lao denoted both for much of the Han. Huang–Lao Daoist philosophy was favoured at the Western Han courts of Emperor Wen and Emperor Jing, the historian Sima Qian used the term Huang–Lao as a characterization of persons belonging to a political group which was the faction he belonged to as well. Huang-Lao is a word, with Huang referring to the Yellow Emperor. The related Daoist name Huanglao jun was a deification of Laozi as a personification of the Dao. The term Huang-Lao first appears in the Records of the Grand Historian, Sima Tan studied under a Huang–Lao master with a philosophical lineage dating back to the Warring States period Jixia Academy at the court of Qi. Naturally, his work was biased towards Daoism and feudalism. If the term is defined vaguely, a number of pre-Qin texts might retroactively be included under the term Huang-Lao. Other proposals include parts of the Daoist Zhuangzi, sections of the historical Guoyu, Chunqiu Fanlu, and Lüshi Chunqiu, the Heguanzi, randall P. Peerenboom criticizes the tendency to classify all these texts together and make of Huang-Lao a dustbin by sweeping too much into it. If defined more strictly, nothing before the Han dynasty could be called Huang-Lao, no pre-Qin text actually uses the term. Having its base in Qi, it spread south to develop in areas belonging to Chu, making use of other aspects of Fa-Jia philosophy, with the dominance of Confucian orthodoxy, historically all such material would often be criticized as Fa-Jia. The syncretism of Legalistic texts like that of Shen Dao and the Han Feizi are sometimes considered examples of Huang–Lao. The more purely administrative Shen Buhai was said to be the earliest known political philosopher to have influenced by such ideology. However, Sima Tans argument that Shen Buhai and Shen Dao studied Huang–Lao is problematic, as its spokesman, Sima Tan probably pushes back Huang–Laos origin as far as possible. Huang–Laos rule of law differs fundamentally, for instance, from that of Han Fei and it also acts as more of a theoretical constraint on the ruler. Shen Buhai never attempts to articulate natural or ethical foundations for Fa, the Han Huang–Lao work Boshu grounds fa and Xing-Ming in the Taoist Dao. Chao Cuo, Chancellor to Emperor Jing, was another Huang–Lao official and he believed that the imperial rule should combine Huang–Lao and Confucianism, with punishment supplemented by reward, and coercion mitigated by persuasion. Later on, virtually all of the early texts disappeared and knowledge about original Huang-Lao was lost, besides these received texts, the imperial library bibliography preserved in the Hanshu lists many books titled with the Yellow Emperors name
Huang-Lao
–
Huanglao jun, Daoist deification of Laozi
28.
Qigong
–
Qigong, qi gong, chi kung, or chi gung is a holistic system of coordinated body posture and movement, breathing, and meditation used for health, spirituality, and martial arts training. With roots in Chinese medicine, philosophy, and martial arts, qigong is traditionally viewed as a practice to cultivate and balance qi, translated as life energy. According to Taoist, Buddhist, and Confucian philosophy, qigong allows access to higher realms of awareness, awakens ones true nature, Qigong practice typically involves moving meditation, coordinating slow flowing movement, deep rhythmic breathing, and calm meditative state of mind. Over the centuries, a spectrum of qigong forms developed in different segments of Chinese society. Traditionally, qigong training has been esoteric and secretive, with knowledge passed from master to student in lineages that maintain their own unique interpretations. Qigong practices were brought to the beginning in the 1950s. Although the practice of qigong was prohibited during the Cultural Revolution of the 1960s, since a 1999 crackdown, practice of qigong in China has been restricted. Over the same period, interest in qigong has spread, with millions of practitioners worldwide, Research concerning qigong has been conducted for a wide range of medical conditions, including hypertension, pain, and cancer treatment. Qigong, chi kung, and chi gung are English words for two Chinese characters, qì and gōng, qi is the central underlying principle in traditional Chinese medicine and martial arts. The two words are combined to describe systems to cultivate and balance life energy, especially for health, in 1949, Liu Guizhen established the name Qigong to refer to the system of life preserving practices that he and his associates developed based on Dao yin and other philosophical traditions. This attempt is considered by some sinologists as the start of the modern or scientific interpretation of qigong, after the Cultural Revolution, qigong, along with tai chi, was popularized as daily morning exercise practiced en masse throughout China. Popularity of qigong grew rapidly during the Deng and Jiang eras after Mao Zedongs death in 1976 through the 1990s, in 1985, the state-run National Qigong Science and Research Organization was established to regulate the nations qigong denominations. Since the 1999 crackdown, qigong research and practice have only officially supported in the context of health. Through the forces of migration of the Chinese diaspora, tourism in China, and globalization, today, millions of people around the world practice qigong and believe in the benefits of qigong to varying degrees. Qigong comprises a set of practices that coordinate body, breath. Practices include moving and still meditation, massage, chanting, sound meditation, as moving meditation, qigong practice typically coordinates slow stylized movement, deep diaphragmatic breathing, and calm mental focus, with visualization of guiding qi through the body. While implementation details vary, generally qigong forms can be characterized as a mix of four types of practice, dynamic, static, meditative, dynamic practice involves fluid movement, usually carefully choreographed, coordinated with breath and awareness. Examples include the slow stylized movements of Tai chi chuan, Baguazhang, other examples include graceful movement that mimics the motion of animals in Five Animals, White Crane, and Wild Goose Qigong
Qigong
–
Qigong practitioners at
World Tai Chi and Qigong Day event in
Manhattan.
Qigong
–
Qigong practitioners in
Brazil
Qigong
–
Main topics
29.
Book of Silk
–
It lists 29 comets that appeared over a period of about 300 years. It is now exhibited in the Hunan Provincial Museum, the Divination by Astrological and Meteorological Phenomena contains what archaeologists claim is the first definitive atlas of comets. There are roughly two dozen renderings of comets, some in fold out/pop-up format, in some cases, the pages of the document roll out to be five feet long. Each comets picture has a caption which describes an event its appearance corresponded to, such as the death of the prince, Chinese astrology Chinese astronomy Mawangdui Silk Texts Chu Silk Manuscript Ancient Chinese Astronomy Hunan Provincial Museum
Book of Silk
–
Detail of Han Silk Ms
30.
Tomb of Marquis Yi of Zeng
–
The Tomb of Marquis Yi of Zeng is an important archaeological site in Suizhou, Hubei, China, dated sometime after 433 BC. The tomb contained the remains of Marquis Yi of Zeng, and is one of a handful of ancient Chinese royal tombs to have been discovered intact, Zeng was a minor state subordinate to its powerful neighbor, Chǔ. The tomb was made around 433 BC, either at the end of the Spring, the Peoples Liberation Army accidentally discovered the tomb in 1977 while destroying a hill to build a factory at Leigudun. The tomb was constructed of wooden timbers and covers an area of 220 square meters. The tomb is divided into four chambers, resembling the layout of a palace of the day. The northern chamber is the smallest and contained military artifacts, the eastern chamber contained the tomb of Marquis Yi, who was buried in a wooden lacquer coffin nested inside a larger lacquer coffin. This chamber also contained eight other coffins that held the remains of eight women, the western chamber contained thirteen coffins that held the remains of thirteen other women. The central chamber is the largest, and contained a large ensemble of musical instruments. In 1981, a less well-preserved and smaller tomb was discovered about 100 meters away and this tomb contained a less extravagant set of 36 bronze bells and other musical instruments. The bells are two-toned, producing two distinct tones when struck at the center or the side, this property is enabled because the bells have an almond-shaped cross-section, the bells cover a range of five octaves. The bells were inscribed with music notations that detailed the relationship among the standards of Zeng, Chu. Other musical instruments in the ensemble include stone chimes, various string instruments were also discovered in the tombs, including se, qin and zhu. Once the gourd matured, it would take the shape of the mold that conformed to the musical properties of the instrument. Along with the Late Shang dynasty tomb of Fu Hao, the tomb one of the largest sets of ritual bronze vessels to be properly recorded at the site. The tomb had a total of 88 vessels and implements such as ladles and shovels, the decoration of the vessels is highly elaborate, with many protruding elements. The largest vessel is a unique pan wine vessel in two pieces,33 cm high and nearly as wide, there is a matching set of 9 of the smaller li type of cauldron. Other vessels include a set of 8 covered gui for holding grain,4 fǔ square sacrificial vessels,10 cups on legs, four fou, in addition to aesthetic artifacts, the tomb contained a trove of weaponry, including arrowheads, dagger-axes spear tips and chariot wheel spokes. This tomb is important in the history of Ancient Chinese glass, as it contains 173 eye beads that were made in a western Asian style, similar to some found in Gilan, Iran
Tomb of Marquis Yi of Zeng
–
Top view of the
Bianzhong of Marquis Yi of Zeng
Tomb of Marquis Yi of Zeng
–
A relatively plain
yi ewer, probably for hand-washing during ritual offerings
Tomb of Marquis Yi of Zeng
–
Bronze statue of an "antlered crane" from the tomb
Tomb of Marquis Yi of Zeng
–
Types
31.
International Standard Book Number
–
The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
International Standard Book Number
–
A 13-digit ISBN, 978-3-16-148410-0, as represented by an
EAN-13 bar code
32.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
33.
National Diet Library
–
The National Diet Library is the only national library in Japan. It was established in 1948 for the purpose of assisting members of the National Diet of Japan in researching matters of public policy, the library is similar in purpose and scope to the United States Library of Congress. The National Diet Library consists of two facilities in Tokyo and Kyoto, and several other branch libraries throughout Japan. The Diets power in prewar Japan was limited, and its need for information was correspondingly small, the original Diet libraries never developed either the collections or the services which might have made them vital adjuncts of genuinely responsible legislative activity. Until Japans defeat, moreover, the executive had controlled all political documents, depriving the people and the Diet of access to vital information. The U. S. occupation forces under General Douglas MacArthur deemed reform of the Diet library system to be an important part of the democratization of Japan after its defeat in World War II. In 1946, each house of the Diet formed its own National Diet Library Standing Committee, hani Gorō, a Marxist historian who had been imprisoned during the war for thought crimes and had been elected to the House of Councillors after the war, spearheaded the reform efforts. Hani envisioned the new body as both a citadel of popular sovereignty, and the means of realizing a peaceful revolution, the National Diet Library opened in June 1948 in the present-day State Guest-House with an initial collection of 100,000 volumes. The first Librarian of the Diet Library was the politician Tokujirō Kanamori, the philosopher Masakazu Nakai served as the first Vice Librarian. In 1949, the NDL merged with the National Library and became the national library in Japan. At this time the collection gained a million volumes previously housed in the former National Library in Ueno. In 1961, the NDL opened at its present location in Nagatachō, in 1986, the NDLs Annex was completed to accommodate a combined total of 12 million books and periodicals. The Kansai-kan, which opened in October 2002 in the Kansai Science City, has a collection of 6 million items, in May 2002, the NDL opened a new branch, the International Library of Childrens Literature, in the former building of the Imperial Library in Ueno. This branch contains some 400,000 items of literature from around the world. Though the NDLs original mandate was to be a library for the National Diet. In the fiscal year ending March 2004, for example, the library reported more than 250,000 reference inquiries, in contrast, as Japans national library, the NDL collects copies of all publications published in Japan. The NDL has an extensive collection of some 30 million pages of documents relating to the Occupation of Japan after World War II. This collection include the documents prepared by General Headquarters and the Supreme Commander of the Allied Powers, the Far Eastern Commission, the NDL maintains a collection of some 530,000 books and booklets and 2 million microform titles relating to the sciences
National Diet Library
–
Tokyo Main Library of the National Diet Library
National Diet Library
–
Kansai-kan of the National Diet Library
National Diet Library
–
The National Diet Library
National Diet Library
–
Main building in Tokyo
