1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Greece
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Greece, officially the Hellenic Republic, historically also known as Hellas, is a country in southeastern Europe, with a population of approximately 11 million as of 2015. Athens is the capital and largest city, followed by Thessaloniki. Greece is strategically located at the crossroads of Europe, Asia, situated on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, the Republic of Macedonia and Bulgaria to the north, and Turkey to the northeast. Greece consists of nine regions, Macedonia, Central Greece, the Peloponnese, Thessaly, Epirus, the Aegean Islands, Thrace, Crete. The Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a vast number of islands, eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres. From the eighth century BC, the Greeks were organised into various independent city-states, known as polis, which spanned the entire Mediterranean region and the Black Sea. Greece was annexed by Rome in the second century BC, becoming a part of the Roman Empire and its successor. The Greek Orthodox Church also shaped modern Greek identity and transmitted Greek traditions to the wider Orthodox World, falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence. Greeces rich historical legacy is reflected by its 18 UNESCO World Heritage Sites, among the most in Europe, Greece is a democratic and developed country with an advanced high-income economy, a high quality of life, and a very high standard of living. A founding member of the United Nations, Greece was the member to join the European Communities and has been part of the Eurozone since 2001. Greeces unique cultural heritage, large industry, prominent shipping sector. It is the largest economy in the Balkans, where it is an important regional investor, the names for the nation of Greece and the Greek people differ from the names used in other languages, locations and cultures. The earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, all three stages of the stone age are represented in Greece, for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries and these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, and the Mycenaeans in Linear B, an early form of Greek. The Mycenaeans gradually absorbed the Minoans, but collapsed violently around 1200 BC and this ushered in a period known as the Greek Dark Ages, from which written records are absent. The end of the Dark Ages is traditionally dated to 776 BC, the Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, in 508 BC, Cleisthenes instituted the worlds first democratic system of government in Athens
3.
Administrative regions of Greece
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The administrative regions of Greece are the countrys thirteen first-level administrative entities, each comprising several second-level units, originally prefectures and, since 2011, regional units. The current regions were established in July 1986, by decision of then-Interior Minister Menios Koutsogiorgas as a second-level administrative entities, as part of a decentralization process inspired by then-Interior Minister Alekos Papadopoulos, they were accorded more powers in the 1997 Kapodistrias reform of local and regional government. They were transformed into separate entities by the 2010 Kallikratis Plan. In the 2011 changes, the general secretary was replaced with a popularly elected regional governor. Many powers of the prefectures, which were abolished or reformed into regional units, were transferred to the region level. The regional organs of the government were in turn replaced by seven decentralized administrations. Bordering the region of Central Macedonia there is one region, Mount Athos. It is located on the easternmost of the three large peninsulas jutting into the Aegean from the Chalcidice Peninsula, ISO 3166-2, GR Administrative divisions of Greece
4.
Attica (region)
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Attica is an administrative region that encompasses the entire metropolitan area of Athens, the capital of Greece. The region is coextensive with the former Attica Prefecture of Central Greece, located on the eastern edge of Central Greece, Attica covers about 3,808 square kilometers. About 3,750,000 people live in the region, the Attica region was established in the 1987 administrative reform, and until 2010 comprised the 4 prefectures of Athens, East Attica, Piraeus and West Attica. With the 2010 Kallikratis plan, the powers and authority were completely redefined and extended. Since 1 January 2011, the region represents the local administration. While being supervised by the Decentralized Administration of Attica, it is now an independent self-governing body with powers, the region is subdivided into eight subordinate regional units, The regions governor is Rena Dourou, who on 1 September 2014 succeeded Giannis Sgouros following the 2014 local elections. The Attica region consists of five districts, Athens A, Athens B, Piraeus A, Piraeus B. Athens Mass Transit System Athens Metro Athens Tram Proastiakos Transit System Official website
5.
West Attica
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West Attica is one of the regional units of Greece. It is part of the region of Attica, the capital of the regional unit is the town of Eleusis. The regional unit covers the part of the agglomeration of Athens. The regional unit West Attica is subdivided into 5 municipalities and these are, Aspropyrgos Eleusis Fyli Mandra-Eidyllia Megara With respect to parliamentary elections West Attica belongs to the electoral district of Attica. As a part of the 2011 Kallikratis government reform, the regional unit West Attica was created out of the former prefecture West Attica, the prefecture had the same territory as the present regional unit. At the same time, the municipalities were reorganised, according to the table below, there were two provinces in the prefecture of West Attica, Megarida, and the Attica Province. List of settlements in Attica Official website News and information
6.
Eastern European Time
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Eastern European Time is one of the names of UTC+02,00 time zone,2 hours ahead of Coordinated Universal Time. The zone uses daylight saving time, so that it uses UTC+03,00 during the summer, a number of African countries use UTC+02,00 all year long, where it is called Central Africa Time, although Egypt and Libya also use the term Eastern European Time. The following countries, parts of countries, and territories use Eastern European Time all year round, Egypt, since 21 April 2015, used EEST from 1988–2010, Kaliningrad Oblast, since 26 October 2014, also used EET in years 1945 and 1991–2011. Libya, since 27 October 2013, switched from Central European Time, used year-round EET from 1980–1981, 1990–1996 and 1998–2012. Belarus, in years 1922–30 and 1990–2011 In Poland this time was used in years 1918–22, in time of World War II, Germany implemented MET in east occupied territories. Republic of Crimea and Sevastopol used EET as part of Ukraine in years 1991-94 and 1996-2014 Turkey, used EET in years 1910-1978, now uses year round DST timezone called Further-eastern European Time or Turkey Time. The Turkish Republic of Northern Cyprus also uses FET, sometimes, due to its use on Microsoft Windows, FLE Standard Time or GTB Standard Time are used to refer to Eastern European Time. Since political, in addition to geographical, criteria are used in the drawing of time zones. The EET time zone, were it drawn by purely geographical terms, the easternmost part of the Republic of Macedonia, including the city of Strumica. The absolutely easternmost part of Serbia, in the Pirot District, the easternmost town in Norway, Vardø, lies at 30°51 E, which is located east of even of the central meridian of UTC+2, i. e. east of Istanbul and Alexandria. The Norwegian-Russian border is the place where CET borders Moscow time. There is a point at the Norway-Finland-Russia tripoint, near the town of Rayakoski. Belarus is located between 23°11′E and 32°47′E and is fully located with the physical UTC+2 area, but it uses UTC+3 year around. This also includes the city of Anapa, at the westernmost tip of the Krasnodar Krai near the entrance to the Sea of Azov, the Norway–Russia–Finland tri-zone point at Muotkavaara is surrounded by three different times in winter, two in summer. It had three time zones year-around before 2014, two of the four tripoints of Belarus and the tripoint of the Kaliningrad Region are surrounded by three different times in winter
7.
Daylight saving time
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Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
8.
Eastern European Summer Time
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Eastern European Summer Time is one of the names of UTC+3 time zone,3 hours ahead of Coordinated Universal Time. It is used as a daylight saving time in some European and Middle Eastern countries. During the winter periods, Eastern European Time is used, since 1996 European Summer Time has been observed from the last Sunday in March to the last Sunday in October, previously the rules were not uniform across the European Union. Syria, since 1983 Ukraine, Moscow Summer Time in years 1981–89, regular EEST from 1992 In one year 1991 EEST was used also in Moscow, egypt has previously used EEST from 1957–2010 and 2014–2015. Turkey, has previously used EEST from 1970-1978 EEST, Moscow Summer Time from 1979–1983, and EEST from 1985-2016
9.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
10.
Isthmus of Corinth
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The Isthmus of Corinth is the narrow land bridge which connects the Peloponnese peninsula with the rest of the mainland of Greece, near the city of Corinth. The word isthmus comes from the Ancient Greek word for neck, the Isthmus was known in the ancient world as the landmark separating the Peloponnese from mainland Greece. In the first century CE the geographer Strabo noted a stele on the Isthmus of Corinth, to the west of the Isthmus is the Gulf of Corinth, to the east the Saronic Gulf. Since 1893 the Corinth Canal has run through the 6.3 km wide isthmus, today, two road bridges, two railway bridges and two submersible bridges at both ends of the canal connect the mainland side of the isthmus with the Peloponnese side. Also a military emergency bridge is located at the west end of the canal, the idea for a shortcut to save boats sailing all round the Peloponnese was long considered by the Ancient Greeks. The first attempt to build a canal there was carried out by the tyrant Periander in the 7th century BC and he abandoned the project owing to technical difficulties, and instead constructed a simpler and less costly overland stone ramp, named Diolkos, as a portage road. Remnants of Diolkos still exist today next to the modern canal, when the Romans took control of Greece, a number of different solutions were tried. Julius Caesar foresaw the advantages of a link for his newly built Colonia Laus Iulia Corinthiensis, by the reign of Tiberius, engineers tried to dig a canal, but were defeated by lack of modern equipment. Instead they built an Ancient Egyptian device, boats were rolled across the isthmus on logs and this was in use by AD32. In AD67, the philhellene Roman emperor Nero ordered 6,000 slaves to dig a canal with spades, historian Flavius Josephus writes that the 6000 slaves were Jewish pirates, taken captive by Vespasian during the Jewish wars. According to Pliny the Elder, the work advanced four stadia, the following year Nero died, and his successor Galba abandoned the project as being too expensive. In the modern era, the idea was first seriously proposed in 1830, soon after Greeces independence from the Ottoman Empire, near the canal runs an ancient stone trackway, the Diolkos, once used for dragging ships overland. There are major concerns about preservation of this path, Greek campaigners are calling for greater effort by the Greek government to protect this archaeological site. The Hexamilion wall is a Roman defensive wall constructed across the Isthmus of Corinth guarding the land route into the Peloponnese peninsula from mainland Greece
11.
Salamis Island
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Salamis, is the largest Greek island in the Saronic Gulf, about 1 nautical mile off-coast from Piraeus and about 16 kilometres west of Athens. The chief city, Salamina, lies in the core of the crescent on Salamis Bay. On the Eastern side of the island is its port, Paloukia, in size second in Greece only to Piraeus. The traditional etymology of Salamis derives it from the eponymous nymph Salamis, the mother of Cychreus, a more modern theory considers Salamis to come from the root sal salt and -amis middle, thus Salamis would be the place amid salt water. Some scholars connect it to the Semitic root Š-L-M health, safety, peace, from at least the 13th century until the 19th century, the town, the island, and the bay of Salamis were called Koulouri, presumably because it was round like the bread called koulouri. The ancient name was revived in the 19th century, the name Koulouri is still used informally for the town. Salamis is mentioned in Homers writings, according to Homers Iliad, Salamis took part in the Trojan War with twelve ships under the leadership of Ajax. Salamis island is known for the Battle of Salamis, the naval victory of the allied Greek fleet, led by Themistocles. It is said to be the birthplace of Ajax and Euripides, in modern times, it is home to Salamis Naval Base, headquarters for the Hellenic Navy. The oldest known counting board was discovered on Salamis Island in 1899 and it is thought to have been used by the Babylonians in about 300 BC and is more of a gaming board rather than a calculating device. It is marble, about 150 x 75 x 4.5 cm, during the German invasion of Greece in World War II, the harbor was bombed by the Luftwaffe on April 23,1941, sinking the Greek battleships Kilkis and Lemnos. In the 1960s and 1970s, during the military junta period and this opened the island to massive unplanned and unregulated urban and suburban development, including many weekend homes, especially along the northern and eastern coasts. The lack of corresponding investment in infrastructure, combined with industry, has led to sea. There are, however, ongoing initiatives such as help from the European Union’s Cohesion Fund toward improving sewerage by 2008, Salamis has an area of 36 square miles, its highest point is Mavrovouni at 1,325 feet. A significant part of Salamis Island is rocky and mountainous, on the southern part of the island a pine forest is located, which is unusual for western Attica. Unfortunately, this forest is often a target for fires, while the inland inhabitants are mainly employed within the agricultural sector, the majority of Salamis inhabitants work in maritime occupations or commute to work in Athens. Salamis Island is very popular for holiday and weekend visits from the Athens and Piraeus area and this supports a strong service industry sector, with many cafes, bars, ouzeries, tavernas and consumer goods shops throughout the island. Salamis Island belongs to the Islands regional unit of the Attica region, since the 2011 local government reform the island is administered as one municipality
12.
Athens
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Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
13.
Nisos
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In Greek mythology, Nisos was the King of Megara, and one of the four sons of Pandion II, King of Athens. He was married to Abrota, sister of Megareus, and when she died and his daughter Eurynome, with Poseidon, had the famous son Bellerophon. His second daughter Iphinoe married Megareus, her maternal uncle, the third daughter Scylla was responsible for Nisos death. Metion, the uncle of Nisos, had seized the throne from Pandion II, however, upon their fathers death, Nisos and his brothers returned to Athens and took back control. They drove out the sons of Metion, put Aegeus on the throne, aegeas became king of Athens, and Nisos the King of Megara. Minos, King of Crete, attacked Nisoss kingdom during a war with Athens over the death of his son Androgeus, Nisos however had a lock of purple hair that kept him safe from harm. Eros caused his daughter Scylla to fall in love with Minos, in one version, Minos tempts Scylla with a golden necklace to betray and kill her father. In another version, she fell in love with Minos from a distance, however, Minos was disgusted with her act, calling her a disgrace. As Minoss ships set sail, Scylla attempted to climb up one of them, but Nisos, who had turned into a sea eagle or osprey, attacked her. His daughter transformed into a bird as well, there is also a version with Ares
14.
Gulf of Corinth
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The Gulf of Corinth or the Corinthian Gulf is a deep inlet of the Ionian Sea separating the Peloponnese from western mainland Greece. The gulf is in tectonic movement comparable to movement in parts of Iceland and Turkey, in medieval times, the gulf was known as the Gulf of Lepanto. Shipping routes between the Greek commercial port Pireus to western Mediterranean and hemisphere ports pass along this gulf, a further crossing in the form of ferry links Aigio and Agios Nikolaos, towards the western part of the gulf. Length,130 km Width,8.4 to 32 km Max Depth 935 m The gulf was created by the expansion of a tectonic rift due to the movement of the Anatolian Plate. The surrounding faults can produce earthquakes up to magnitude 6.8, cetaceans such as fin whales or dolphins are known to come into the Corinthian gulf occasionally
15.
Saronic Gulf
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The Saronic Gulf or Gulf of Aegina in Greece forms part of the Aegean Sea and defines the eastern side of the isthmus of Corinth. It is the terminus of the Corinth Canal, which cuts across the isthmus. The gulf includes the islands of Aegina, Salamis, and Poros along with smaller islands of Patroklos, the port of Piraeus, Athens port, lies on the northeastern edge of the gulf. The site of the former Ellinikon International Airport is also in the northeast, beaches line much of the gulf coast from Poros to Epidaurus, Galataki to Kineta and from Megara to Eleusis and from Piraeus down to Anavyssos. Athens urban area surrounds the northern and the coasts of this gulf. Bays in the gulf include Phaleron Bay, Elefsina Bay to the north, Kechries Bay in the northwest, the volcano of Methana is located to the southwest along with Kromyonia at the Isthmus of Corinth, Aegina and Poros. Methana is also the youngest most active center and forms the northwestern end of the cycladic arch of active volcanoes that includes Milos island, Santorini island. A hydropathic institute at Methana makes use of the hot water that still surfaces in the area. The most recent eruption was of a submarine volcano north of Methana in the 17th century, the gulf has refineries around the northern part of the gulf including east of Corinth and west of Agioi Theodoroi, Eleusis, Aspropyrgos, Skaramangas and Keratsini. These refineries produce most of Greeces refined petroleum products, a proportion of which are then exported. Commercial shipping to the refineries, Piraeus, and to and from the make the gulf quite a busy area with commercial shipping. The origin of the name comes from the mythological king Saron who drowned at the Psifaei lake, the Saronic Gulf was a string of six entrances to the Underworld, each guarded by a chthonic enemy in the shape of a thief or bandit. Fault lines dominate especially in the northwestern part, the port of Cenchreae used to be situated here. Kechries Bay Saronic Bay Coast Lower Galataki Basin Upper Galataki Basin Examilia Basin Athikia Basin Loutro Basin Megara Bay/Megara Gulf Cephissus River Cephissus between Piraeus and Phaliron. The Gulf boasts two particularly notable archaeological sites, the ancient theatre at Epidaurus and nearby asclepieion and the The temple of Aphaia on Aegina, Saronic gulf is one of congregating areas for short-beaked common dolphins in Aegean Sea. On recent occasions, more of large whales such as fin whales have been sighted in the due to improving environmental conditions
16.
Pausanias (geographer)
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Pausanias was a Greek traveler and geographer of the 2nd century AD, who lived in the time of Roman emperors Hadrian, Antoninus Pius and Marcus Aurelius. He is famous for his Description of Greece, a work that describes ancient Greece from his first-hand observations. This work provides crucial information for making links between classical literature and modern archaeology, andrew Stewart assesses him as, A careful, pedestrian writer. interested not only in the grandiose or the exquisite but in unusual sights and obscure ritual. He is occasionally careless, or makes unwarranted inferences, and his guides or even his own notes sometimes mislead him, yet his honesty is unquestionable, before visiting Greece, he had been to Antioch, Joppa and Jerusalem, and to the banks of the River Jordan. In Egypt, he had seen the pyramids, while at the temple of Ammon, in Macedonia, he appears to have seen the alleged tomb of Orpheus in Libethra. Crossing over to Italy, he had something of the cities of Campania. He was one of the first to write of seeing the ruins of Troy, Alexandria Troas, Pausanias Description of Greece is in ten books, each dedicated to some portion of Greece. He begins his tour in Attica, where the city of Athens, subsequent books describe Corinthia, Laconia, Messenia, Elis, Achaea, Arcadia, Boetia, Phocis and Ozolian Locris. He famously leaves out key portions of Greece such as Crete, the project is more than topographical, it is a cultural geography. Pausanias digresses from description of architectural and artistic objects to review the mythological and historical underpinnings of the society that produced them and his work bears the marks of his attempt to navigate that space and establish an identity for Roman Greece. He is not a naturalist by any means, though he does from time to comment on the physical realities of the Greek landscape. He notices the pine trees on the sandy coast of Elis, the deer and the boars in the oak woods of Phelloe. Pausanias is most at home in describing the art and architecture of Olympia. Yet, even in the most secluded regions of Greece, he is fascinated by all kinds of depictions of gods, holy relics, Pausanias has the instincts of an antiquary. Some magnificent and dominating structures, such as the Stoa of King Attalus in the Athenian Agora or the Exedra of Herodes Atticus at Olympia are not even mentioned. While he never doubts the existence of the gods and heroes, he criticizes the myths. His descriptions of monuments of art are plain and unadorned and they bear the impression of reality, and their accuracy is confirmed by the extant remains. He is perfectly frank in his confessions of ignorance, when he quotes a book at second hand he takes pains to say so
17.
Demeter
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In ancient Greek religion and Greek mythology, Demeter is the goddess of the harvest and agriculture, who presided over grains and the fertility of the earth. Her cult titles include Sito, she of the Grain, as the giver of food or grain, though Demeter is often described simply as the goddess of the harvest, she presided also over the sacred law, and the cycle of life and death. She and her daughter Persephone were the figures of the Eleusinian Mysteries that predated the Olympian pantheon. In the Linear B Mycenean Greek tablets of c, 1400–1200 BC found at Pylos, the two mistresses and the king may be related with Demeter, Persephone and Poseidon. It is possible that Demeter appears in Linear A as da-ma-te on three documents, all three dedicated in religious situations and all three bearing just the name. It is unlikely that Demeter appears as da-ma-te in a Linear B inscription, on the other hand,
18.
Ancient Corinth
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Corinth was a city-state on the Isthmus of Corinth, the narrow stretch of land that joins the Peloponnese to the mainland of Greece, roughly halfway between Athens and Sparta. The modern town of Corinth is located approximately 5 kilometres northeast of the ancient ruins, for Christians, Corinth is well-known from the two letters of Saint Paul in the New Testament, First Corinthians and Second Corinthians. Corinth is also mentioned in the Book of Acts as part of the Apostle Pauls missionary travels, in addition, the second book of Pausanias Description of Greece is devoted to Corinth. Ancient Corinth was one of the largest and most important cities of Greece, the Romans demolished Corinth in 146 BC, built a new city in its place in 44 BC, and later made it the provincial capital of Greece. According to Hellenic myth, the city was founded by Corinthos, however, other myths suggest that it was founded by the goddess Ephyra, a daughter of the Titan Oceanus, thus the ancient name of the city. There is evidence that the city was destroyed around 2000 BC, some ancient names for the place are derived from a pre-Greek Pelasgian language, such as Korinthos. It seems likely that Corinth was also the site of a Bronze Age Mycenaean palace-city, like Mycenae, Tiryns, according to myth, Sisyphus was the founder of a race of ancient kings at Corinth. It was also in Corinth that Jason, the leader of the Argonauts, during the Trojan War, as portrayed in the Iliad, the Corinthians participated under the leadership of Agamemnon. In a Corinthian myth recounted to Pausanias in the 2nd century AD, Briareus and his verdict was that the Isthmus of Corinth belonged to Poseidon and the acropolis of Corinth belonged to Helios. Thus, Greeks of the Classical age accounted for the cult of the sun-titan in the highest part of the site. The Upper Peirene spring is located within the walls of the acropolis, the spring, which is behind the temple, they say was the gift of Asopus to Sisyphus. The latter knew, so runs the legend, that Zeus had ravished Aegina, the daughter of Asopus, Corinth had been a backwater in 8th-century Greece. The Bacchiadae were a tightly-knit Doric clan and the kinship group of archaic Corinth in the 8th and 7th centuries BC. In 747 BC, an aristocratic revolution ousted the Bacchiad kings and they dispensed with kingship and ruled as a group, governing the city by annually electing a prytanis, probably a council, and a polemarchos to head the army. During Bacchiad rule from 747 to 650 BC, Corinth became a unified state, large scale public buildings and monuments were constructed at this time. In 733 BC, Corinth established colonies at Corcyra and Syracuse, by 730 BC, Corinth emerged as a highly advanced Greek city with at least 5,000 people. Aristotle tells the story of Philolaus of Corinth, a Bacchiad who was a lawgiver at Thebes and he became the lover of Diocles, the winner of the Olympic games. They both lived for the rest of their lives in Thebes and their tombs were built near one another and Philolaus tomb points toward the Corinthian country, while Diocles faces away
19.
Megara Hyblaea
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There were at least three cities named Hybla in ancient accounts of Sicily which are often confounded with each other, and among which it is sometimes very difficult to distinguish. It was unquestionably a Greek colony, deriving its origin from the Megara in Greece, and the circumstances attending its foundation are related in detail by Thucydides. Hence they again removed after the death of Lamis, and, at the suggestion of Hyblon, strabo also adopts the same view of the subject, as he represents Megara as founded about the same time with Naxos, and before Syracuse. It is impossible to reconcile the two accounts, but that of Thucydides is probably the most trustworthy, according to this the foundation of Megara may probably be placed about 726 BC. Professor Miller, in her reinvestigation of ancient source materials has determined that they point to various dates of foundation from 758 BC to 728 BC. Among the persons thus removed was the comic poet Epicharmus. According to Thucydides, this event took place 245 years after the foundation of Megara and it is certain that Megara never recovered its power and independence. From this time we meet with repeated mention of a place named Megara or Megaris, which it seems impossible to separate from Hybla,133 — of an extensive necropolis, about 1500 tombs of which have been explored, and of a deposit of votive objects from a temple. The harbour lay to the north of the town, in the mid-seventh century, the city was organised according to a regularised plan. An agora emerged with stoas on its north and eastern sides and this is among one of the earliest known agoras. This article incorporates text from a now in the public domain, Chisholm, Hugh. This article incorporates text from a now in the public domain, Smith, William. Dictionary of Greek and Roman Geography
20.
Syracuse, Sicily
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Syracuse is a historic city in Sicily, the capital of the province of Syracuse. The city is notable for its rich Greek history, culture, amphitheatres, architecture and this 2, 700-year-old city played a key role in ancient times, when it was one of the major powers of the Mediterranean world. Syracuse is located in the southeast corner of the island of Sicily, the city was founded by Ancient Greek Corinthians and Teneans and became a very powerful city-state. Syracuse was allied with Sparta and Corinth and exerted influence over the entirety of Magna Graecia, described by Cicero as the greatest Greek city and the most beautiful of them all, it equaled Athens in size during the fifth century BC. It later became part of the Roman Republic and Byzantine Empire, after this Palermo overtook it in importance, as the capital of the Kingdom of Sicily. Eventually the kingdom would be united with the Kingdom of Naples to form the Two Sicilies until the Italian unification of 1860, in the modern day, the city is listed by UNESCO as a World Heritage Site along with the Necropolis of Pantalica. In the central area, the city itself has a population of around 125,000 people, the inhabitants are known as Siracusans. Syracuse is mentioned in the Bible in the Acts of the Apostles book at 28,12 as Paul stayed there, the patron saint of the city is Saint Lucy, she was born in Syracuse and her feast day, Saint Lucys Day, is celebrated on 13 December. Syracuse was founded in 734 or 733 BC by Greek settlers from Corinth and Tenea, there are many attested variants of the name of the city including Συράκουσαι Syrakousai, Συράκοσαι Syrakosai and Συρακώ Syrako. The nucleus of the ancient city was the island of Ortygia. The settlers found the fertile and the native tribes to be reasonably well-disposed to their presence. The city grew and prospered, and for some time stood as the most powerful Greek city anywhere in the Mediterranean, colonies were founded at Akrai, Kasmenai, Akrillai, Helorus and Kamarina. The descendants of the first colonists, called Gamoroi, held power until they were expelled by the Killichiroi, the former, however, returned to power in 485 BC, thanks to the help of Gelo, ruler of Gela. Gelo himself became the despot of the city, and moved many inhabitants of Gela, Kamarina and Megera to Syracuse, building the new quarters of Tyche, the enlarged power of Syracuse made unavoidable the clash against the Carthaginians, who ruled western Sicily. In the Battle of Himera, Gelo, who had allied with Theron of Agrigento, a temple dedicated to Athena, was erected in the city to commemorate the event. Syracuse grew considerably during this time and its walls encircled 120 hectares in the fifth century, but as early as the 470s BC the inhabitants started building outside the walls. The complete population of its territory approximately numbered 250,000 in 415 BC, Gelo was succeeded by his brother Hiero, who fought against the Etruscans at Cumae in 474 BC. His rule was eulogized by poets like Simonides of Ceos, Bacchylides and Pindar, a democratic regime was introduced by Thrasybulos
21.
Chalcedon
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Chalcedon was an ancient maritime town of Bithynia, in Asia Minor. It was located almost directly opposite Byzantium, south of Scutari, the name Chalcedon is a variant of Calchedon, found on all the coins of the town as well as in manuscripts of Herodotuss Histories, Xenophons Hellenica, Arrians Anabasis, and other works. The site of Chalcedon is located on a peninsula on the north coast of the Sea of Marmara. A stream, called the Chalcis or Chalcedon in antiquity and now known as the Kurbağalıdere, there Greek colonists from Megara in Attica founded the settlement of Chalcedon in 685 BC, some seventeen years before Byzantium. The Greek name of the ancient town is from the Greek name of the ancient Phoenician city of Carthage, the mineral Chalcedony is named for where it came from outside Chalcedon. The mound of Fikirtepe has yielded remains dating to the Chalcolithic period, phoenicians were active traders in this area. Chalcedon originated as a Megarian colony in 685 BCE, nevertheless, trade thrived in Chalcedon, the town flourished and built many temples, including one to Apollo, which had an oracle. Important villages in Chalcedonia included Chrysopolis and Panteicheion, strabo notes that a little above the sea in Chalcedonia lies the fountain Azaritia, which contains small crocodiles. In its early history Chalcedon shared the fortunes of Byzantium, later, the 6th-century BCE Persian satrap Otanes captured it. The city vacillated for a long while between the Lacedaemonian and the Athenian interests, darius the Greats bridge of boats, built in 512 BC for his Scythian campaign, extended from Chalcedonia to Thrace. Chalcedon formed a part of the kingdom of Bithynia, whose king Nicomedes willed Bithynia to the Romans upon his death in 74 BCE, the city was partly destroyed by Mithridates. The governor of Bithynia, Cotta, had fled to Chalcedon for safety along with thousands of other Romans, three thousand of them were killed, sixty ships captured, and four ships destroyed in Mithridates assault on the city. During the Empire, Chalcedon recovered, and was given the status of a free city, Chalcedon suffered somewhat from its proximity to the new imperial capital at Constantinople. First the Byzantines and later the Ottoman Turks used it as a quarry for building materials for Constantinoples monumental structures, Chalcedon also fell repeatedly to armies attacking Constantinople from the east. In 361 AD it was the location of the Chalcedon tribunal, in 451 AD an ecumenical council of Christian leaders convened here. See below for this Council of Chalcedon, the general Belisarius probably spent his years of retirement on his estate of Rufinianae in Chalcedonia. Beginning in 616 and for at least a decade thereafter, Chalcedon furnished an encampment to the Persians under Chosroes II and it later fell for a time to the Arabs under Yazid. Chalcedon was badly damaged during the Fourth Crusade and it came definitively under Ottoman rule under Orhan Gazi a century before the Ottoman conquest of Constantinople
22.
Byzantium
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Byzantium was an ancient Greek colony that later became Constantinople, and later still Istanbul. Byzantium was colonised by the Greeks from Megara in c. 657 BC, the etymology of Byzantion is unknown. It has been suggested that the name is of Thraco-Illyrian origin and it may be derived from a Thracian or Illyrian personal name, Byzas. Ancient Greek legend refers to a king Byzas, the leader of the Megarian colonists, the form Byzantium is a Latinisation of the original name. Much later, the name Byzantium became common in the West to refer to the Eastern Roman Empire and this usage was introduced only in 1555 by the historian Hieronymus Wolf, a century after the empire had ceased to exist. During the time of the empire, the term Byzantium was restricted to just the city, the European side featured only two fishing settlements, Lygos and Semistra. The origins of Byzantium are shrouded in legend, the traditional legend has it that Byzas from Megara founded Byzantium in 667 BC when he sailed northeast across the Aegean Sea. The tradition tells that Byzas, son of King Nisos, planned to found a colony of the Dorian Greek city of Megara, Byzas consulted the oracle of Apollo at Delphi, which instructed Byzas to settle opposite the Land of the Blind. Leading a group of Megarian colonists, Byzas found a location where the Golden Horn and he adjudged the Chalcedonians blind not to have recognized the advantages the land on the European side of the Bosphorus had over the Asiatic side. In 667 BC he founded Byzantium at their location, thus fulfilling the oracles requirement and it was mainly a trading city due to its location at the Black Seas only entrance. Byzantium later conquered Chalcedon, across the Bosporus on the Asiatic side, Byzantium was besieged by Greek forces during the Peloponnesian War. As part of Spartas strategy for cutting off supplies to Athens. The Athenian military later took the city in 408 BC, after siding with Pescennius Niger against the victorious Septimius Severus, the city was besieged by Roman forces and suffered extensive damage in 196 AD. Byzantium was rebuilt by Septimius Severus, now emperor, and quickly regained its previous prosperity and it was bound to Perinthos during the period of Septimius Severus. The location of Byzantium attracted Roman Emperor Constantine I who, in 330 AD, after his death the city was called Constantinople. This combination of imperialism and location would affect Constantinoples role as the nexus between the continents of Europe and Asia and it was a commercial, cultural, and diplomatic centre. With its strategic position, Constantinople controlled the trade routes between Asia and Europe, as well as the passage from the Mediterranean Sea to the Black Sea. On May 29,1453, the city fell to the Ottoman Turks, and again became the capital of a powerful state, the Turks called the city Istanbul, the name derives from eis-tin-polin
23.
Miletus
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Miletus was an ancient Greek city on the western coast of Anatolia, near the mouth of the Maeander River in ancient Caria. Its ruins are located near the village of Balat in Aydın Province. Before the Persian invasion in the middle of the 6th century BC, Miletus greatest wealth and splendor was reached during the Hellenistic era and later Roman times. Evidence of first settlement at the site has been inaccessible by the rise of sea level. The first available evidence is of the Neolithic, in the early and middle Bronze age the settlement came under Minoan influence. Legend has it that an influx of Cretans occurred displacing the indigenous Leleges, the site was renamed Miletus after a place in Crete. The Late Bronze Age, 13th century BC, saw the arrival of Luwian language speakers from south central Anatolia calling themselves the Carians, later in that century other Greeks arrived. The city at that time rebelled against the Hittite Empire, after the fall of that empire the city was destroyed in the 12th century BC and starting about 1000 BC was resettled extensively by the Ionian Greeks. Legend offers an Ionian foundation event sponsored by a founder named Neleus from the Peloponnesus, the Greek Dark Ages were a time of Ionian settlement and consolidation in an alliance called the Ionian League. The Archaic Period of Greece began with a sudden and brilliant flash of art, Miletus is the birthplace of the Hagia Sophias architect Isidore of Miletus and Thales, a pre-Socratic Greek philosopher in c.624 BC. The ruins appear on maps at 37°31. 8N 27°16. 7E, about 3 km north of Balat and 3 km east of Batıköy in Aydın Province. In antiquity the city possessed a harbour at the entry of a large bay. The harbour of Miletus was additionally protected by the small island of Lade. Over the centuries the gulf silted up with alluvium carried by the Meander River, there is a Great Harbour Monument where, according to the New Testament account, the apostle Paul stopped on his way back to Jerusalem by boat. He met the Ephesian Elders and then headed out to the beach to bid farewell, recorded in the book of Acts 20. During the Pleistocene epoch the Miletus region was submerged in the Aegean Sea and it subsequently emerged slowly, the sea reaching a low level of about 130 meters below present level at about 18,000 BP. The site of Miletus was part of the mainland, a gradual rise brought a level of about 1.75 meters below present at about 5500 BP, creating several karst block islands of limestone, the location of the first settlements at Miletus. At about 1500 BC the karst shifted due to small crustal movements, since then the sea has risen 1.75 m but the peninsula has been surrounded by sediment from the Maeander river and is now land-locked
24.
Caria
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Caria was a region of western Anatolia extending along the coast from mid-Ionia south to Lycia and east to Phrygia. The Ionian and Dorian Greeks colonized the west of it and joined the Carian population in forming Greek-dominated states there, the inhabitants of Caria, known as Carians, had arrived there before the Greeks. The Carians did speak an Anatolian language, known as Carian, cramers detailed catalog of Carian towns in classical Greece is based entirely on ancient sources. The multiple names of towns and geomorphic features, such as bays and headlands, coastal Caria begins with Didyma south of Miletus, but Miletus had been placed in the pre-Greek Caria. South of it is the Iassicus Sinus and the towns of Iassus and Bargylia, giving a name of Bargyleticus Sinus to Güllük Körfezi, and nearby Cindye. After Bargylia is Caryanda or Caryinda, and then on the Bodrum Peninsula Myndus,56 miles miles from Miletus, in the vicinity is Naziandus, exact location unknown. On the tip of the Bodrum Peninsula is Termera, and on the other side Ceramicus Sinus and it was formerly crowded with numerous towns. Halicarnassus, a Dorian Greek city, was planted there among six Carian towns, Theangela, Sibde, Medmasa, Euranium, Pedasa or Pedasum and these with Myndus and Synagela constitute the eight Lelege towns. Also on the north coast of the Ceramicus Sinus is Ceramus and Bargasus, on the south of the Ceramicus Sinus is the Carian Chersonnese, or Triopium Promontory, also called Doris after the Dorian colony of Cnidus. At the base of the peninsula is Bybassus or Bybastus from which an earlier names and it was now Acanthus and Doulopolis. South of the Carian Chersonnese is Doridis Sinus, the Gulf of Doris, there are three bays in it, Bubassius, Thymnias and Schoenus, the last enclosing the town of Hyda. In the gulf somewhere are Euthene or Eutane, Pitaeum, on the south shore is the Cynossema, or Onugnathos Promontory, opposite Symi. South of there is the Rhodian Peraea, a section of the coast under Rhodes and it includes Loryma or Larymna in Oedimus Bay, Gelos, Tisanusa, the headland of Paridion, Panydon or Pandion with Physicus, Amos, Physca or Physcus, also called Cressa. Beyond Cressa is the Calbis River, on the other side is Caunus, with Pisilis or Pilisis and Pyrnos between. Then follow some cities that some assign to Lydia and some to Caria, Calynda on the Indus River, Crya, Carya, Carysis or Cari and Alina in the Gulf of Glaucus, other Carian towns in the gulf are Clydae or Lydae and Aenus. At the base of the east end of Latmus near Euromus, the name Chrysaoris once applied to all of Caria, moreover, Euromus was originally settled from Lycia. Its towns are Tauropolis, Plarassa and Chrysaoris and these were all incorporated later into Mylasa. Connected to the latter by a way is Labranda
25.
Apollo
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Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The ideal of the kouros, Apollo has been recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry. Apollo is the son of Zeus and Leto, and has a twin sister, Apollo is known in Greek-influenced Etruscan mythology as Apulu. As the patron of Delphi, Apollo was an oracular god—the prophetic deity of the Delphic Oracle. Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague. Amongst the gods custodial charges, Apollo became associated with dominion over colonists, as the leader of the Muses and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became an attribute of Apollo. Hymns sung to Apollo were called paeans, Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 3rd century CE. The name Apollo—unlike the related older name Paean—is generally not found in the Linear B texts, the etymology of the name is uncertain. The spelling Ἀπόλλων had almost superseded all other forms by the beginning of the common era and it probably is a cognate to the Doric month Apellaios, and the offerings apellaia at the initiation of the young men during the family-festival apellai. According to some scholars the words are derived from the Doric word apella, apella is the name of the popular assembly in Sparta, corresponding to the ecclesia. R. S. P. Beekes rejected the connection of the theonym with the noun apellai, several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollos name with the Greek verb ἀπόλλυμι, in the ancient Macedonian language πέλλα means stone, and some toponyms may be derived from this word, Πέλλα and Πελλήνη. The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus by Chryses, the Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων. A Luwian etymology suggested for Apaliunas makes Apollo The One of Entrapment, Apollos chief epithet was Phoebus, literally bright. It was very commonly used by both the Greeks and Romans for Apollos role as the god of light, like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a number of appellations in Greek myth. Aegletes, from αἴγλη, light of the sun Helius, literally sun Lyceus light, the meaning of the epithet Lyceus later became associated with Apollos mother Leto, who was the patron goddess of Lycia and who was identified with the wolf
26.
Didyma
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Didyma was an ancient Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion, in Greek didyma means twin, but the Greeks who sought a twin at Didyma ignored the Carian origin of the name. Next to Delphi, Didyma was the most renowned oracle of the Hellenic world and its establishment preceded literacy and even the Hellenic colonization of Ionia. Mythic genealogies of the origins of the Branchidae line of priests, designed to capture the origins of Didyma as a Hellenic tradition, date to the Hellenistic period. The ruins of Didyma are located a distance to the northwest of modern Didim in Aydin Province, Turkey. Didyma was the largest and most significant sanctuary on the territory of the classical city Miletus. To approach it, visitors would follow the Sacred Way to Didyma, along this route were ritual waystations, and statues of male and female members of the Branchidae family, as well as animal figures. Some of these statues, dating to the 6th century BC, are now in the British Museum, also, as Wilamowitz suggested, there may be a connection to Cybele Dindymene, the Cybele of Mount Dindymon. Excavations by German archaeologists have uncovered a major sanctuary dedicated to Artemis, the 6th century Didymaion, dedicated to Apollo, enclosed a smaller temple that was its predecessor, which archaeologists have identified. Its treasury was enriched by gifts from Croesus, Apollo was worshipped in nearby Miletus under the name Delphinius. At Didyma, he was worshipped as Didymeus and his other names in the area were Philesios, and Carinus. Until its destruction by the Persians in 494 BC, Didymas sanctuary was administered by the family of the Branchidae, who claimed descent from an eponymous Branchos, the priestess, seated above the sacred spring, gave utterances that were interpreted by the Branchidae. Both Herodotus and Pausanias dated the origins of the oracle at Didyma before the Ionian colonization of this coast, though the sanctuaries of Delphi and Ephesus were swiftly rebuilt, Didyma remained a ruin until the first steps of restoration were undertaken in 334 BC. After his capture of Miletus in 334 BC, Alexander the Great reconsecrated the oracle and placed its administration in the hands of the city, where the priest in charge was annually elected. Vitruvius recorded a tradition that the architects were Paeonius of Ephesus, whom Vitruvius credited with the rebuilding of the Temple of Artemis there, the peripteral temple was surrounded by a double file of Ionic columns. With a pronaos of three rows of four columns, the approaching visitor passed through a regularized grove formed of columns. The door usually leading to a cella was replaced by a wall with a large upper opening through which one could glimpse the upper part of the naiskos in the inner court. This was the location of an ancient spring, the naiskos—which was itself a small temple, containing in its own small cella the bronze image of the god—and a grove of laurels
27.
Battle of Salamis
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The battle was fought in the straits between the mainland and Salamis, an island in the Saronic Gulf near Athens, and marked the high-point of the second Persian invasion of Greece. To block the Persian advance, a force of Greeks blocked the pass of Thermopylae. In the resulting Battle of Thermopylae, the rearguard of the Greek force was annihilated, whilst in the Battle of Artemisium the Greeks had heavy losses and this allowed the Persians to conquer Boeotia and Attica. The Allies prepared to defend the Isthmus of Corinth whilst the fleet was withdrawn to nearby Salamis Island, the Persian king Xerxes was also eager for a decisive battle. As a result of subterfuge on the part of Themistocles, the Persian navy rowed into the Straits of Salamis, in the cramped conditions of the Straits, the great Persian numbers were an active hindrance, as ships struggled to maneuver and became disorganized. Seizing the opportunity, the Greek fleet formed in line and scored a decisive victory, Xerxes then retreated to Asia with much of his army, leaving Mardonius to complete the conquest of Greece. However, the year, the remainder of the Persian army was decisively beaten at the Battle of Plataea. Afterwards, the Persians made no attempts to conquer the Greek mainland. These battles of Salamis and Plataea thus mark a point in the course of the Greco-Persian wars as a whole, from then onward. The main source for the Greco-Persian Wars is the Greek historian Herodotus, Herodotus, who has been called the Father of History, was born in 484 BC in Halicarnassus, Asia Minor. He wrote his Enquiries around 440–430 BC, trying to trace the origins of the Greco-Persian Wars, Herodotuss approach was entirely novel, and at least in Western society, he does seem to have invented history as we know it. Some subsequent ancient historians, despite following in his footsteps, criticised Herodotus, nevertheless, Thucydides chose to begin his history where Herodotus left off, and therefore evidently felt that Herodotuss history was accurate enough not to need re-writing or correcting. A negative view of Herodotus was passed on to Renaissance Europe, however, since the 19th century his reputation has been dramatically rehabilitated by archaeological finds which have repeatedly confirmed his version of events. The prevailing modern view is that Herodotus generally did a job in his Historia. Nevertheless, there are some historians who believe Herodotus made up much of his story. This account is consistent with Herodotuss. Archaeological evidence, such as the Serpent Column, also some of Herodotuss specific claims. The Greek city-states of Athens and Eretria had supported the unsuccessful Ionian Revolt against the Persian Empire of Darius I in 499-494 BC, led by the satrap of Miletus, the Persian Empire was still relatively young, and prone to revolts amongst its subject peoples
28.
Battle of Plataea
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The Battle of Plataea was the final land battle during the second Persian invasion of Greece. It took place in 479 BC near the city of Plataea in Boeotia, the previous year the Persian invasion force, led by the Persian king in person, had scored victories at the battles of Thermopylae and Artemisium and conquered Thessaly, Boeotia, Euboea and Attica. However, at the ensuing Battle of Salamis, the Allied Greek navy had won an unlikely but decisive victory, Xerxes then retreated with much of his army, leaving his general Mardonius to finish off the Greeks the following year. In the summer of 479 BC the Greeks assembled a huge army, the Persians retreated to Boeotia and built a fortified camp near Plataea. The Greeks, however, refused to be drawn into the prime cavalry terrain around the Persian camp, while attempting a retreat after their supply lines were disrupted, the Greek battle line fragmented. Thinking the Greeks in full retreat, Mardonius ordered his forces to pursue them, a large portion of the Persian army was trapped in its camp and slaughtered. The destruction of this army, and the remnants of the Persian navy allegedly on the day at the Battle of Mycale. After Plataea and Mycale the Greek allies would take the offensive against the Persians, the Greek city-states of Athens and Eretria had supported the unsuccessful Ionian Revolt against the Persian Empire of Darius I in 499–494 BC. The Persian Empire was still young and prone to revolts by its subject peoples. Moreover, Darius was an usurper and had to spend considerable time putting down revolts against his rule, the Ionian Revolt threatened the integrity of his empire, and he thus vowed to punish those involved. Darius also saw the opportunity to expand his empire into the world of Ancient Greece. An amphibious task force was sent out under Datis and Artaphernes in 490 BC, using Delos as an intermediate base at, successfully sacking Karystos and Eretria. However, at the ensuing Battle of Marathon, the Athenians won a remarkable victory, Darius therefore began raising a huge new army with which he meant to completely subjugate Greece. However, he died before the invasion could begin, the throne of Persia passed to his son Xerxes I, who quickly restarted the preparations for the invasion of Greece, including building two pontoon bridges across the Hellespont. In 481 BC, Xerxes sent ambassadors around Greece asking for earth and water as a gesture of their submission, support thus began to coalesce around these two leading states. A congress of city states met at Corinth in the autumn of 481 BC. This was remarkable for the disjointed Greek world, especially many of the city-states in attendance were still technically at war with each other. The Allies initially adopted a strategy of blocking land and sea approaches to southern Greece, famously, the massively outnumbered Greek army held Thermopylae for three days before being outflanked by the Persians, who used a little-known mountain path
29.
First Peloponnesian War
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This war consisted of a series of conflicts and minor wars, such as the Second Sacred War. There were several causes for the war including the building of the Athenian long walls, Megaras defection, at first the Athenians had the better of the fighting, winning the naval engagements using their superior fleet. They also had the better of the fighting on land, until 457 BC when the Spartans, the Athenians, however, counterattacked and scored a crushing victory over the Boeotians at the Battle of Oenophyta and followed this victory up by conquering all of Boeotia except for Thebes. Athens further consolidated their position by making Aegina a member of the Delian League, the Athenians were defeated in 454 BC by the Persians in Egypt which caused them to enter into a five years truce with Sparta. However, the war flared up again in 448 BC with the start of the Second Sacred War, in 446 BC, Boeotia revolted and defeated the Athenians at Coronea and regained their independence. The First Peloponnesian War ended in an arrangement between Sparta and Athens, which was ratified by the Thirty Years Peace, according to the provisions of this peace treaty, both sides maintained the main parts of their empires. Athens continued its domination of the sea while Sparta dominated the land, Megara returned to the Peloponnesian League and Aegina became a tribute-paying but autonomous member of the Delian League. The war between the two leagues restarted in 431 BC and in 404 BC, Athens was occupied by Sparta, a mere twenty years before the First Peloponnesian War broke out, Athens and Spartans had fought alongside each other in the Greco-Persian Wars. In that war, Sparta had held the hegemony of what scholars call the Hellenic League. Sparta grew wary of Athens strength after they had fought each other to disperse the Persians from their lands. When Athens started to rebuild its walls and the strength of its power, Sparta. Different policies made it difficult for Athens and Sparta to avoid going to war, since Athens wanted to expand its territory, Athens, meanwhile, had been asserting itself on the international scene, and was eager to take the lead in the Aegean. The Athenians had already rebuilt their walls, against the wishes of Sparta. In the winter of 479–8 BC they accepted the leadership of a new league, the Athenians rebuilt their walls in secret at the urging of Themistocles, who convinced the Athenians that this was the best way to protect themselves. After the completion of the walls Themistocles declared Athens independent of Spartan hegemony stating that Athens knew what was in its best interest and was now enough to defend itself. Modern scholars, although uncertain of the dating and reliability of this story, have cited it as evidence of the existence, even at this early date. For some time, however, friendly relations prevailed between Athens and Sparta, Themistocles, the Athenian of the period most associated with an anti-Spartan policy, was ostracised at some point in the early 470s BC, and was later forced to flee to Persia. In his place in Athens rose Cimon, who advocated a policy of cooperation between the two states, Cimon was Athens proxenos at Sparta, and so fond was he of that city that he named one of his sons Lakedaemonios, meaning Spartan
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Thirty Years' Peace
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The Thirty Years Peace was a treaty, signed between the ancient Greek city-states Athens and Sparta, in the year 446/445 BC. The treaty brought an end to the commonly known as the First Peloponnesian War. The purpose of the treaty was to prevent another outbreak of war, ultimately, the peace treaty failed in achieving its goal. This also ruled out armed conflict between Sparta and Athens if at least one of the two wanted arbitration, neutral poleis could join either side (i. e. Sparta or Athens and this implies that there was a formalized list of allies for each side. Athens and Sparta would keep all other territories pending arbitration and it also recognized both Leagues as legitimate, a boost for Athens and its newly formed empire in the Aegean. The Thirty Years Peace, however, only lasted 15 years and it ended when the Spartans had declared war on the Athenians. During the peace the Athenians took steps in undermining the truce, Athens participated in the dispute over Epidamnus and Corcyra in 435 BC, which angered the Corinthians, who were allies of Sparta. Athens put into effect trade sanctions against the Spartan ally Megara due to its participation in the Corinthian/Corcyran dispute, in the year 432, Athens attacked Potidaea, which was a listed ally but a Corinthian colony. These disputes prompted the Spartans to declare that the Athenians had violated the treaty, at this point the Thirty Years Peace was void and the second Peloponnesian War began. The Thirty Years Peace was first tested in 440 BC, when Athens powerful ally Samos rebelled from its alliance with Athens, the rebels quickly secured the support of a Persian satrap, and Athens found itself facing the prospect of revolts throughout the empire. The Corinthians were notable for opposing the war with the Athenians, the war between Corcyra and Corinth caused trouble in the peace and was one of the immediate causes of the end of the Thirty years peace and the beginning of the Peloponnesian War. The quarrel was over the distant land, Epidamnus. Corcyra went to Athens to ask for help, if Athens accepted the Corcyraean request to join forces, they would be able to fight the Peloponnesian with the help of the Corcyraean fleet. The Athenian decision was to enter into an alliance that was defensive only instead of an offensive and defensive commitment that was usual in a Greek alliance a proposal was made to. This was the first such relationship we hear of in Greek history and this decision led to war with Corinthians. The Battle of Sybota was one of the battles that spurred out of the conflict, the Athenians were forced to fight the Corinthians and that further hurt the peace
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Peloponnesian War
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The Peloponnesian War was an ancient Greek war fought by Athens and its empire against the Peloponnesian League led by Sparta. Historians have traditionally divided the war into three phases and this period of the war was concluded in 421 BC, with the signing of the Peace of Nicias. That treaty, however, was undermined by renewed fighting in the Peloponnese. In 415 BC, Athens dispatched an expeditionary force to attack Syracuse in Sicily. This ushered in the phase of the war, generally referred to either as the Decelean War. The destruction of Athens fleet at Aegospotami effectively ended the war, Corinth and Thebes demanded that Athens should be destroyed and all its citizens should be enslaved, but Sparta refused. The Peloponnesian War reshaped the ancient Greek world, the economic costs of the war were felt all across Greece, poverty became widespread in the Peloponnese, while Athens found itself completely devastated, and never regained its pre-war prosperity. Greek warfare, meanwhile, originally a limited and formalized form of conflict, was transformed into a struggle between city-states, complete with atrocities on a large scale. Indeed, the fifty years of Greek history that preceded the outbreak of the Peloponnesian War had been marked by the development of Athens as a major power in the Mediterranean world. The city proceeded to conquer all of Greece except for Sparta and its allies, by the middle of the century, the Persians had been driven from the Aegean and forced to cede control of a vast range of territories to Athens. This tribute was used to support a fleet and, after the middle of the century, to fund massive public works programs in Athens. According to Thucydides, although the Spartans took no action at this time, conflict between the states flared up again in 465 BC, when a helot revolt broke out in Sparta. The Spartans summoned forces from all of their allies, including Athens, Athens sent out a sizable contingent, but upon its arrival, this force was dismissed by the Spartans, while those of all the other allies were permitted to remain. According to Thucydides, the Spartans acted in this way out of fear that the Athenians would switch sides and support the helots, the offended Athenians repudiated their alliance with Sparta. When the rebellious helots were finally forced to surrender and permitted to evacuate the country, a fifteen-year conflict, commonly known as the First Peloponnesian War, ensued, in which Athens fought intermittently against Sparta, Corinth, Aegina, and a number of other states. The war was ended by the Thirty Years Peace, signed in the winter of 446/5 BC. The Thirty Years Peace was first tested in 440 BC, when Athens powerful ally Samos rebelled from its alliance with Athens, the rebels quickly secured the support of a Persian satrap, and Athens found itself facing the prospect of revolts throughout the empire. The Spartans, whose intervention would have been the trigger for a war to determine the fate of the empire
32.
Sparta
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Sparta was a prominent city-state in ancient Greece. In antiquity the city-state was known as Lacedaemon, while the name Sparta referred to its settlement on the banks of the Eurotas River in Laconia. Around 650 BC, it rose to become the dominant military land-power in ancient Greece, given its military pre-eminence, Sparta was recognized as the overall leader of the combined Greek forces during the Greco-Persian Wars. Between 431 and 404 BC, Sparta was the enemy of Athens during the Peloponnesian War, from which it emerged victorious. Spartas defeat by Thebes in the Battle of Leuctra in 371 BC ended Spartas prominent role in Greece, however, it maintained its political independence until the Roman conquest of Greece in 146 BC. It then underwent a period of decline, especially in the Middle Ages. Modern Sparta is the capital of the Greek regional unit of Laconia, Sparta was unique in ancient Greece for its social system and constitution, which completely focused on military training and excellence. Its inhabitants were classified as Spartiates, mothakes, perioikoi, Spartiates underwent the rigorous agoge training and education regimen, and Spartan phalanges were widely considered to be among the best in battle. Spartan women enjoyed more rights and equality to men than elsewhere in the classical world. Sparta was the subject of fascination in its own day, as well as in the West following the revival of classical learning and this love or admiration of Sparta is known as Laconism or Laconophilia. At its peak around 500 BC the size of the city would have been some 20,000 –35,000 free residents, plus numerous helots, olliers theory of the Spartan mirage has been widely accepted by scholars. The ancient Greeks used one of three words to refer to the location of the Spartans. The first refers primarily to the cluster of settlements in the valley of the Eurotas River. The second word was Lacedaemon, this was used sometimes as an adjective and is the name commonly used in the works of Homer. Herodotus seems to denote by it the Mycenaean Greek citadel at Therapne and it could be used synonymously with Sparta, but typically it was not. It denoted the terrain on which Sparta was situated, in Homer it is typically combined with epithets of the countryside, wide, lovely, shining and most often hollow and broken. The hollow suggests the Eurotas Valley, Sparta on the other hand is the country of lovely women, a people epithet. The name of the population was used for the state of Lacedaemon
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Hiera Orgas
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The Hiera Orgas, meaning ‘sacred meadow’, was a site, which featured in at least two conflicts between Athens and Megara. The Hiera Orgas was a circular, fertile area of land sacred to the Eleusinian goddesses, Demeter and it was probably situated on the Megarian side of the Northern reaches of the Iapis River in the borderland between Athens and Megara. As no boundary markers have survived, it is not possible to be more specific and its location between the two states meant that control of the site was always going to be controversial. Megara and Athens had a history of territorial conflict dating back to the sixth century BC, prohibitions on the use of sacred land outside the cities, similar to the Orgas, were common in Greek states throughout the Classical period. A range of laws and customs protected the integrity of many sites from deliberate or accidental contamination by people. The Athenians seem to have considered it to be a sacred precinct and this view does not seem to have been shared by the Megarians. The geographer and antiquarian, Pausanias, reported a late tradition in which the Spartan king, according to the tradition, for his act of impiety, Cleomenes was punished by the gods with madness. The Megarians, themselves, are not recorded as having denied the accusation, Athens and Megara came into conflict over the Hiera Orgas again in 350/49 BC. This time, there appeared to be no political context to bring into question Athenian motives. The orator, Demosthenes provided the earliest record of the recurrence of the dispute and he describes the Megarians as ‘accursed’ for their impious encroachment upon the Orgas. Shortly afterwards, the Athenian Assembly voted to settle the matter by seeking independent arbitration from Apollo’s oracle at Delphi, the Athenians stipulated complex and expensive arrangements for determining the will of Apollo concerning the site. According to the inscription, which recorded the process, Apollo was given the choice between two inscribed tin sheets concerning the question of the cultivation of the Hiera Orgas and these sheets were rolled and wrapped in wool before being placed into a bronze ballot-urn. The two identical sealed packages were then placed into separate pitchers, one gold, one silver, the Pythia was then asked to choose between them on behalf of the god. Apollo’s decision would then be inscribed on a stele, as it turned out, Delphi decided that no cultivation be permitted. The Megarians seem to have been unimpressed and persisted with their encroachments, the Athenians sent a force under the general, Ephialtes, to delimit the site and its hinterland and to enforce the god’s decision
34.
Theognis of Megara
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Theognis of Megara was a Greek lyric poet active in approximately the sixth century BC. The work attributed to him consists of poetry quite typical of the time, featuring ethical maxims. In fact more than half of the extant elegiac poetry of Greece before the Alexandrian period is included in the approximately 1,400 verses attributed to him. Some of these verses inspired ancient commentators to value him as a moralist yet the entire corpus is valued today for its warts and all portrayal of aristocratic life in archaic Greece. The verses preserved under Theognis name are written from the viewpoint of an aristocrat confronted by social and political revolution typical of Greek cities in the archaic period, part of his work is addressed to Cyrnus, who is presented as his erōmenos. Ancient commentators, the poems themselves and even modern scholars offer mixed signals about the poets life, some of the poems respond in a personal and immediate way to events widely dispersed in time. Some scholars have argued that the sources could have derived their dates from lines 773–82 under the assumption that these refer to Harpaguss attack on Ionia in the reign of Cyrus The Great, chronological evidence from the poems themselves is hampered by their uncertain authenticity. The elegiac verses attributed to Theognis present him as a complex character, the Theognidea might in fact be a collection of elegiac poems by different authors and the life that emerges from them depends on which poems editors consider authentic. Two modern authorities have drawn these portraits of Theognis, based on their own selections of his work. One forms a clear impression of his personality, sometimes high-spirited but more often despondent, and cynical even in his love poetry, a man of strong feelings and candid in their expression. It was probably his reputation as a moralist, significant enough to comment by Aristotle and Plato. However, it is clear that we dont possess his total output, the Byzantine Suda, for example, mentions 2800 lines of elegiacs, twice the number preserved in medieval manuscripts. However, many scholars consider the verses of Book 2 an integral part of the collection. Here we should note the use of the word βάσανος to describe the symposium. Moreover at the symposium poetry plays a significant part in teaching the participants the characteristics required of them to be good men. —N. T. Croally Sympotic topics covered by Theognis include for example wine, politics, friendship, war, lifes brevity, human nature, wealth, love and so on. The verses are addressed to Cyrnus and other individuals of unknown identity, such as Scythes, Simonides, Clearistus, Onomacritus, Democles, Academus, Timagoras, Demonax and Argyris and Boy. Poems are also addressed to his own heart or spirit, and deities such as Zeus, Apollo, Artemis, Castor and Pollux, Eros, Ploutos, Theognis wrote in the archaic elegiac style
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Euclid of Megara
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Euclid of Megara was a Greek Socratic philosopher who founded the Megarian school of philosophy. He was a pupil of Socrates in the late 5th century BCE and he held the supreme good to be one, eternal and unchangeable, and denied the existence of anything contrary to the good. Editors and translators in the Middle Ages often confused him with Euclid of Alexandria when discussing the latters Elements, Euclid was born in Megara, but in Athens he became a follower of Socrates. He is represented in the preface of Platos Theaetetus as being responsible for writing down the conversation between Socrates and the young Theaetetus many years earlier, Socrates is also supposed to have reproved Euclid for his fondness for eristic disputes. He was present at Socrates death, after which Euclid returned to Megara, in Megara, Euclid founded a school of philosophy which became known as the Megarian school, and which flourished for about a century. Euclids pupils were said to have been Ichthyas, the leader of the Megarian school, Eubulides of Miletus, Clinomachus. Thrasymachus was a teacher of Stilpo, who was the teacher of Zeno of Citium, Euclid himself wrote six dialogues — the Lamprias, the Aeschines, the Phoenix, the Crito, the Alcibiades, and the Amatory dialogue — but none survive. The main extant source on his views is the summary by Diogenes Laërtius. Euclids philosophy was a synthesis of Eleatic and Socratic ideas, Socrates claimed that the greatest knowledge was understanding the good. The Eleatics claimed the greatest knowledge is the one universal Being of the world, mixing these two ideas, Euclid claimed that good is the knowledge of this being. Therefore, this good is the thing that exists and has many names but is really just one thing. He identified the Eleatic idea of The One with the Socratic Form of the Good and this was the true essence of being, and was eternal and unchangeable. The idea of a universal good also allowed Euclid to dismiss all that is not good because he claimed that good covered all things on Earth with its many names. Euclid adopted the Socratic idea that knowledge is virtue and that the way to understand the never-changing world is through the study of philosophy. Euclid taught that virtues themselves, however, were simply the knowledge of the one good, or Being. As he said, The Good is One, but we can call it by names, sometimes as wisdom, sometimes as God, sometimes as Reason, and he declared. Euclid was also interested in concepts and dilemmas of logic, Euclid and his Megarian followers used dialogue and the eristic method to defend their ideas. The eristic method allowed them to prove their ideas by disproving those of the one they were arguing with and he also rejected argument from analogy
Herbermann, Charles, ed. (1913). "Megara". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "