1.
Greece
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Greece, officially the Hellenic Republic, historically also known as Hellas, is a country in southeastern Europe, with a population of approximately 11 million as of 2015. Athens is the capital and largest city, followed by Thessaloniki. Greece is strategically located at the crossroads of Europe, Asia, situated on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, the Republic of Macedonia and Bulgaria to the north, and Turkey to the northeast. Greece consists of nine regions, Macedonia, Central Greece, the Peloponnese, Thessaly, Epirus, the Aegean Islands, Thrace, Crete. The Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a vast number of islands, eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres. From the eighth century BC, the Greeks were organised into various independent city-states, known as polis, which spanned the entire Mediterranean region and the Black Sea. Greece was annexed by Rome in the second century BC, becoming a part of the Roman Empire and its successor. The Greek Orthodox Church also shaped modern Greek identity and transmitted Greek traditions to the wider Orthodox World, falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence. Greeces rich historical legacy is reflected by its 18 UNESCO World Heritage Sites, among the most in Europe, Greece is a democratic and developed country with an advanced high-income economy, a high quality of life, and a very high standard of living. A founding member of the United Nations, Greece was the member to join the European Communities and has been part of the Eurozone since 2001. Greeces unique cultural heritage, large industry, prominent shipping sector. It is the largest economy in the Balkans, where it is an important regional investor, the names for the nation of Greece and the Greek people differ from the names used in other languages, locations and cultures. The earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, all three stages of the stone age are represented in Greece, for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries and these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, and the Mycenaeans in Linear B, an early form of Greek. The Mycenaeans gradually absorbed the Minoans, but collapsed violently around 1200 BC and this ushered in a period known as the Greek Dark Ages, from which written records are absent. The end of the Dark Ages is traditionally dated to 776 BC, the Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, in 508 BC, Cleisthenes instituted the worlds first democratic system of government in Athens
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Isthmus of Corinth
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The Isthmus of Corinth is the narrow land bridge which connects the Peloponnese peninsula with the rest of the mainland of Greece, near the city of Corinth. The word isthmus comes from the Ancient Greek word for neck, the Isthmus was known in the ancient world as the landmark separating the Peloponnese from mainland Greece. In the first century CE the geographer Strabo noted a stele on the Isthmus of Corinth, to the west of the Isthmus is the Gulf of Corinth, to the east the Saronic Gulf. Since 1893 the Corinth Canal has run through the 6.3 km wide isthmus, today, two road bridges, two railway bridges and two submersible bridges at both ends of the canal connect the mainland side of the isthmus with the Peloponnese side. Also a military emergency bridge is located at the west end of the canal, the idea for a shortcut to save boats sailing all round the Peloponnese was long considered by the Ancient Greeks. The first attempt to build a canal there was carried out by the tyrant Periander in the 7th century BC and he abandoned the project owing to technical difficulties, and instead constructed a simpler and less costly overland stone ramp, named Diolkos, as a portage road. Remnants of Diolkos still exist today next to the modern canal, when the Romans took control of Greece, a number of different solutions were tried. Julius Caesar foresaw the advantages of a link for his newly built Colonia Laus Iulia Corinthiensis, by the reign of Tiberius, engineers tried to dig a canal, but were defeated by lack of modern equipment. Instead they built an Ancient Egyptian device, boats were rolled across the isthmus on logs and this was in use by AD32. In AD67, the philhellene Roman emperor Nero ordered 6,000 slaves to dig a canal with spades, historian Flavius Josephus writes that the 6000 slaves were Jewish pirates, taken captive by Vespasian during the Jewish wars. According to Pliny the Elder, the work advanced four stadia, the following year Nero died, and his successor Galba abandoned the project as being too expensive. In the modern era, the idea was first seriously proposed in 1830, soon after Greeces independence from the Ottoman Empire, near the canal runs an ancient stone trackway, the Diolkos, once used for dragging ships overland. There are major concerns about preservation of this path, Greek campaigners are calling for greater effort by the Greek government to protect this archaeological site. The Hexamilion wall is a Roman defensive wall constructed across the Isthmus of Corinth guarding the land route into the Peloponnese peninsula from mainland Greece
3.
Salamis Island
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Salamis, is the largest Greek island in the Saronic Gulf, about 1 nautical mile off-coast from Piraeus and about 16 kilometres west of Athens. The chief city, Salamina, lies in the core of the crescent on Salamis Bay. On the Eastern side of the island is its port, Paloukia, in size second in Greece only to Piraeus. The traditional etymology of Salamis derives it from the eponymous nymph Salamis, the mother of Cychreus, a more modern theory considers Salamis to come from the root sal salt and -amis middle, thus Salamis would be the place amid salt water. Some scholars connect it to the Semitic root Š-L-M health, safety, peace, from at least the 13th century until the 19th century, the town, the island, and the bay of Salamis were called Koulouri, presumably because it was round like the bread called koulouri. The ancient name was revived in the 19th century, the name Koulouri is still used informally for the town. Salamis is mentioned in Homers writings, according to Homers Iliad, Salamis took part in the Trojan War with twelve ships under the leadership of Ajax. Salamis island is known for the Battle of Salamis, the naval victory of the allied Greek fleet, led by Themistocles. It is said to be the birthplace of Ajax and Euripides, in modern times, it is home to Salamis Naval Base, headquarters for the Hellenic Navy. The oldest known counting board was discovered on Salamis Island in 1899 and it is thought to have been used by the Babylonians in about 300 BC and is more of a gaming board rather than a calculating device. It is marble, about 150 x 75 x 4.5 cm, during the German invasion of Greece in World War II, the harbor was bombed by the Luftwaffe on April 23,1941, sinking the Greek battleships Kilkis and Lemnos. In the 1960s and 1970s, during the military junta period and this opened the island to massive unplanned and unregulated urban and suburban development, including many weekend homes, especially along the northern and eastern coasts. The lack of corresponding investment in infrastructure, combined with industry, has led to sea. There are, however, ongoing initiatives such as help from the European Union’s Cohesion Fund toward improving sewerage by 2008, Salamis has an area of 36 square miles, its highest point is Mavrovouni at 1,325 feet. A significant part of Salamis Island is rocky and mountainous, on the southern part of the island a pine forest is located, which is unusual for western Attica. Unfortunately, this forest is often a target for fires, while the inland inhabitants are mainly employed within the agricultural sector, the majority of Salamis inhabitants work in maritime occupations or commute to work in Athens. Salamis Island is very popular for holiday and weekend visits from the Athens and Piraeus area and this supports a strong service industry sector, with many cafes, bars, ouzeries, tavernas and consumer goods shops throughout the island. Salamis Island belongs to the Islands regional unit of the Attica region, since the 2011 local government reform the island is administered as one municipality
4.
Demeter
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In ancient Greek religion and Greek mythology, Demeter is the goddess of the harvest and agriculture, who presided over grains and the fertility of the earth. Her cult titles include Sito, she of the Grain, as the giver of food or grain, though Demeter is often described simply as the goddess of the harvest, she presided also over the sacred law, and the cycle of life and death. She and her daughter Persephone were the figures of the Eleusinian Mysteries that predated the Olympian pantheon. In the Linear B Mycenean Greek tablets of c, 1400–1200 BC found at Pylos, the two mistresses and the king may be related with Demeter, Persephone and Poseidon. It is possible that Demeter appears in Linear A as da-ma-te on three documents, all three dedicated in religious situations and all three bearing just the name. It is unlikely that Demeter appears as da-ma-te in a Linear B inscription, on the other hand,
5.
Ancient Corinth
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Corinth was a city-state on the Isthmus of Corinth, the narrow stretch of land that joins the Peloponnese to the mainland of Greece, roughly halfway between Athens and Sparta. The modern town of Corinth is located approximately 5 kilometres northeast of the ancient ruins, for Christians, Corinth is well-known from the two letters of Saint Paul in the New Testament, First Corinthians and Second Corinthians. Corinth is also mentioned in the Book of Acts as part of the Apostle Pauls missionary travels, in addition, the second book of Pausanias Description of Greece is devoted to Corinth. Ancient Corinth was one of the largest and most important cities of Greece, the Romans demolished Corinth in 146 BC, built a new city in its place in 44 BC, and later made it the provincial capital of Greece. According to Hellenic myth, the city was founded by Corinthos, however, other myths suggest that it was founded by the goddess Ephyra, a daughter of the Titan Oceanus, thus the ancient name of the city. There is evidence that the city was destroyed around 2000 BC, some ancient names for the place are derived from a pre-Greek Pelasgian language, such as Korinthos. It seems likely that Corinth was also the site of a Bronze Age Mycenaean palace-city, like Mycenae, Tiryns, according to myth, Sisyphus was the founder of a race of ancient kings at Corinth. It was also in Corinth that Jason, the leader of the Argonauts, during the Trojan War, as portrayed in the Iliad, the Corinthians participated under the leadership of Agamemnon. In a Corinthian myth recounted to Pausanias in the 2nd century AD, Briareus and his verdict was that the Isthmus of Corinth belonged to Poseidon and the acropolis of Corinth belonged to Helios. Thus, Greeks of the Classical age accounted for the cult of the sun-titan in the highest part of the site. The Upper Peirene spring is located within the walls of the acropolis, the spring, which is behind the temple, they say was the gift of Asopus to Sisyphus. The latter knew, so runs the legend, that Zeus had ravished Aegina, the daughter of Asopus, Corinth had been a backwater in 8th-century Greece. The Bacchiadae were a tightly-knit Doric clan and the kinship group of archaic Corinth in the 8th and 7th centuries BC. In 747 BC, an aristocratic revolution ousted the Bacchiad kings and they dispensed with kingship and ruled as a group, governing the city by annually electing a prytanis, probably a council, and a polemarchos to head the army. During Bacchiad rule from 747 to 650 BC, Corinth became a unified state, large scale public buildings and monuments were constructed at this time. In 733 BC, Corinth established colonies at Corcyra and Syracuse, by 730 BC, Corinth emerged as a highly advanced Greek city with at least 5,000 people. Aristotle tells the story of Philolaus of Corinth, a Bacchiad who was a lawgiver at Thebes and he became the lover of Diocles, the winner of the Olympic games. They both lived for the rest of their lives in Thebes and their tombs were built near one another and Philolaus tomb points toward the Corinthian country, while Diocles faces away
6.
Syracuse, Sicily
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Syracuse is a historic city in Sicily, the capital of the province of Syracuse. The city is notable for its rich Greek history, culture, amphitheatres, architecture and this 2, 700-year-old city played a key role in ancient times, when it was one of the major powers of the Mediterranean world. Syracuse is located in the southeast corner of the island of Sicily, the city was founded by Ancient Greek Corinthians and Teneans and became a very powerful city-state. Syracuse was allied with Sparta and Corinth and exerted influence over the entirety of Magna Graecia, described by Cicero as the greatest Greek city and the most beautiful of them all, it equaled Athens in size during the fifth century BC. It later became part of the Roman Republic and Byzantine Empire, after this Palermo overtook it in importance, as the capital of the Kingdom of Sicily. Eventually the kingdom would be united with the Kingdom of Naples to form the Two Sicilies until the Italian unification of 1860, in the modern day, the city is listed by UNESCO as a World Heritage Site along with the Necropolis of Pantalica. In the central area, the city itself has a population of around 125,000 people, the inhabitants are known as Siracusans. Syracuse is mentioned in the Bible in the Acts of the Apostles book at 28,12 as Paul stayed there, the patron saint of the city is Saint Lucy, she was born in Syracuse and her feast day, Saint Lucys Day, is celebrated on 13 December. Syracuse was founded in 734 or 733 BC by Greek settlers from Corinth and Tenea, there are many attested variants of the name of the city including Συράκουσαι Syrakousai, Συράκοσαι Syrakosai and Συρακώ Syrako. The nucleus of the ancient city was the island of Ortygia. The settlers found the fertile and the native tribes to be reasonably well-disposed to their presence. The city grew and prospered, and for some time stood as the most powerful Greek city anywhere in the Mediterranean, colonies were founded at Akrai, Kasmenai, Akrillai, Helorus and Kamarina. The descendants of the first colonists, called Gamoroi, held power until they were expelled by the Killichiroi, the former, however, returned to power in 485 BC, thanks to the help of Gelo, ruler of Gela. Gelo himself became the despot of the city, and moved many inhabitants of Gela, Kamarina and Megera to Syracuse, building the new quarters of Tyche, the enlarged power of Syracuse made unavoidable the clash against the Carthaginians, who ruled western Sicily. In the Battle of Himera, Gelo, who had allied with Theron of Agrigento, a temple dedicated to Athena, was erected in the city to commemorate the event. Syracuse grew considerably during this time and its walls encircled 120 hectares in the fifth century, but as early as the 470s BC the inhabitants started building outside the walls. The complete population of its territory approximately numbered 250,000 in 415 BC, Gelo was succeeded by his brother Hiero, who fought against the Etruscans at Cumae in 474 BC. His rule was eulogized by poets like Simonides of Ceos, Bacchylides and Pindar, a democratic regime was introduced by Thrasybulos
7.
Chalcedon
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Chalcedon was an ancient maritime town of Bithynia, in Asia Minor. It was located almost directly opposite Byzantium, south of Scutari, the name Chalcedon is a variant of Calchedon, found on all the coins of the town as well as in manuscripts of Herodotuss Histories, Xenophons Hellenica, Arrians Anabasis, and other works. The site of Chalcedon is located on a peninsula on the north coast of the Sea of Marmara. A stream, called the Chalcis or Chalcedon in antiquity and now known as the Kurbağalıdere, there Greek colonists from Megara in Attica founded the settlement of Chalcedon in 685 BC, some seventeen years before Byzantium. The Greek name of the ancient town is from the Greek name of the ancient Phoenician city of Carthage, the mineral Chalcedony is named for where it came from outside Chalcedon. The mound of Fikirtepe has yielded remains dating to the Chalcolithic period, phoenicians were active traders in this area. Chalcedon originated as a Megarian colony in 685 BCE, nevertheless, trade thrived in Chalcedon, the town flourished and built many temples, including one to Apollo, which had an oracle. Important villages in Chalcedonia included Chrysopolis and Panteicheion, strabo notes that a little above the sea in Chalcedonia lies the fountain Azaritia, which contains small crocodiles. In its early history Chalcedon shared the fortunes of Byzantium, later, the 6th-century BCE Persian satrap Otanes captured it. The city vacillated for a long while between the Lacedaemonian and the Athenian interests, darius the Greats bridge of boats, built in 512 BC for his Scythian campaign, extended from Chalcedonia to Thrace. Chalcedon formed a part of the kingdom of Bithynia, whose king Nicomedes willed Bithynia to the Romans upon his death in 74 BCE, the city was partly destroyed by Mithridates. The governor of Bithynia, Cotta, had fled to Chalcedon for safety along with thousands of other Romans, three thousand of them were killed, sixty ships captured, and four ships destroyed in Mithridates assault on the city. During the Empire, Chalcedon recovered, and was given the status of a free city, Chalcedon suffered somewhat from its proximity to the new imperial capital at Constantinople. First the Byzantines and later the Ottoman Turks used it as a quarry for building materials for Constantinoples monumental structures, Chalcedon also fell repeatedly to armies attacking Constantinople from the east. In 361 AD it was the location of the Chalcedon tribunal, in 451 AD an ecumenical council of Christian leaders convened here. See below for this Council of Chalcedon, the general Belisarius probably spent his years of retirement on his estate of Rufinianae in Chalcedonia. Beginning in 616 and for at least a decade thereafter, Chalcedon furnished an encampment to the Persians under Chosroes II and it later fell for a time to the Arabs under Yazid. Chalcedon was badly damaged during the Fourth Crusade and it came definitively under Ottoman rule under Orhan Gazi a century before the Ottoman conquest of Constantinople
8.
Miletus
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Miletus was an ancient Greek city on the western coast of Anatolia, near the mouth of the Maeander River in ancient Caria. Its ruins are located near the village of Balat in Aydın Province. Before the Persian invasion in the middle of the 6th century BC, Miletus greatest wealth and splendor was reached during the Hellenistic era and later Roman times. Evidence of first settlement at the site has been inaccessible by the rise of sea level. The first available evidence is of the Neolithic, in the early and middle Bronze age the settlement came under Minoan influence. Legend has it that an influx of Cretans occurred displacing the indigenous Leleges, the site was renamed Miletus after a place in Crete. The Late Bronze Age, 13th century BC, saw the arrival of Luwian language speakers from south central Anatolia calling themselves the Carians, later in that century other Greeks arrived. The city at that time rebelled against the Hittite Empire, after the fall of that empire the city was destroyed in the 12th century BC and starting about 1000 BC was resettled extensively by the Ionian Greeks. Legend offers an Ionian foundation event sponsored by a founder named Neleus from the Peloponnesus, the Greek Dark Ages were a time of Ionian settlement and consolidation in an alliance called the Ionian League. The Archaic Period of Greece began with a sudden and brilliant flash of art, Miletus is the birthplace of the Hagia Sophias architect Isidore of Miletus and Thales, a pre-Socratic Greek philosopher in c.624 BC. The ruins appear on maps at 37°31. 8N 27°16. 7E, about 3 km north of Balat and 3 km east of Batıköy in Aydın Province. In antiquity the city possessed a harbour at the entry of a large bay. The harbour of Miletus was additionally protected by the small island of Lade. Over the centuries the gulf silted up with alluvium carried by the Meander River, there is a Great Harbour Monument where, according to the New Testament account, the apostle Paul stopped on his way back to Jerusalem by boat. He met the Ephesian Elders and then headed out to the beach to bid farewell, recorded in the book of Acts 20. During the Pleistocene epoch the Miletus region was submerged in the Aegean Sea and it subsequently emerged slowly, the sea reaching a low level of about 130 meters below present level at about 18,000 BP. The site of Miletus was part of the mainland, a gradual rise brought a level of about 1.75 meters below present at about 5500 BP, creating several karst block islands of limestone, the location of the first settlements at Miletus. At about 1500 BC the karst shifted due to small crustal movements, since then the sea has risen 1.75 m but the peninsula has been surrounded by sediment from the Maeander river and is now land-locked
9.
Apollo
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Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The ideal of the kouros, Apollo has been recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry. Apollo is the son of Zeus and Leto, and has a twin sister, Apollo is known in Greek-influenced Etruscan mythology as Apulu. As the patron of Delphi, Apollo was an oracular god—the prophetic deity of the Delphic Oracle. Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague. Amongst the gods custodial charges, Apollo became associated with dominion over colonists, as the leader of the Muses and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became an attribute of Apollo. Hymns sung to Apollo were called paeans, Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 3rd century CE. The name Apollo—unlike the related older name Paean—is generally not found in the Linear B texts, the etymology of the name is uncertain. The spelling Ἀπόλλων had almost superseded all other forms by the beginning of the common era and it probably is a cognate to the Doric month Apellaios, and the offerings apellaia at the initiation of the young men during the family-festival apellai. According to some scholars the words are derived from the Doric word apella, apella is the name of the popular assembly in Sparta, corresponding to the ecclesia. R. S. P. Beekes rejected the connection of the theonym with the noun apellai, several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollos name with the Greek verb ἀπόλλυμι, in the ancient Macedonian language πέλλα means stone, and some toponyms may be derived from this word, Πέλλα and Πελλήνη. The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus by Chryses, the Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων. A Luwian etymology suggested for Apaliunas makes Apollo The One of Entrapment, Apollos chief epithet was Phoebus, literally bright. It was very commonly used by both the Greeks and Romans for Apollos role as the god of light, like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a number of appellations in Greek myth. Aegletes, from αἴγλη, light of the sun Helius, literally sun Lyceus light, the meaning of the epithet Lyceus later became associated with Apollos mother Leto, who was the patron goddess of Lycia and who was identified with the wolf
10.
Didyma
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Didyma was an ancient Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion, in Greek didyma means twin, but the Greeks who sought a twin at Didyma ignored the Carian origin of the name. Next to Delphi, Didyma was the most renowned oracle of the Hellenic world and its establishment preceded literacy and even the Hellenic colonization of Ionia. Mythic genealogies of the origins of the Branchidae line of priests, designed to capture the origins of Didyma as a Hellenic tradition, date to the Hellenistic period. The ruins of Didyma are located a distance to the northwest of modern Didim in Aydin Province, Turkey. Didyma was the largest and most significant sanctuary on the territory of the classical city Miletus. To approach it, visitors would follow the Sacred Way to Didyma, along this route were ritual waystations, and statues of male and female members of the Branchidae family, as well as animal figures. Some of these statues, dating to the 6th century BC, are now in the British Museum, also, as Wilamowitz suggested, there may be a connection to Cybele Dindymene, the Cybele of Mount Dindymon. Excavations by German archaeologists have uncovered a major sanctuary dedicated to Artemis, the 6th century Didymaion, dedicated to Apollo, enclosed a smaller temple that was its predecessor, which archaeologists have identified. Its treasury was enriched by gifts from Croesus, Apollo was worshipped in nearby Miletus under the name Delphinius. At Didyma, he was worshipped as Didymeus and his other names in the area were Philesios, and Carinus. Until its destruction by the Persians in 494 BC, Didymas sanctuary was administered by the family of the Branchidae, who claimed descent from an eponymous Branchos, the priestess, seated above the sacred spring, gave utterances that were interpreted by the Branchidae. Both Herodotus and Pausanias dated the origins of the oracle at Didyma before the Ionian colonization of this coast, though the sanctuaries of Delphi and Ephesus were swiftly rebuilt, Didyma remained a ruin until the first steps of restoration were undertaken in 334 BC. After his capture of Miletus in 334 BC, Alexander the Great reconsecrated the oracle and placed its administration in the hands of the city, where the priest in charge was annually elected. Vitruvius recorded a tradition that the architects were Paeonius of Ephesus, whom Vitruvius credited with the rebuilding of the Temple of Artemis there, the peripteral temple was surrounded by a double file of Ionic columns. With a pronaos of three rows of four columns, the approaching visitor passed through a regularized grove formed of columns. The door usually leading to a cella was replaced by a wall with a large upper opening through which one could glimpse the upper part of the naiskos in the inner court. This was the location of an ancient spring, the naiskos—which was itself a small temple, containing in its own small cella the bronze image of the god—and a grove of laurels
11.
Battle of Salamis
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The battle was fought in the straits between the mainland and Salamis, an island in the Saronic Gulf near Athens, and marked the high-point of the second Persian invasion of Greece. To block the Persian advance, a force of Greeks blocked the pass of Thermopylae. In the resulting Battle of Thermopylae, the rearguard of the Greek force was annihilated, whilst in the Battle of Artemisium the Greeks had heavy losses and this allowed the Persians to conquer Boeotia and Attica. The Allies prepared to defend the Isthmus of Corinth whilst the fleet was withdrawn to nearby Salamis Island, the Persian king Xerxes was also eager for a decisive battle. As a result of subterfuge on the part of Themistocles, the Persian navy rowed into the Straits of Salamis, in the cramped conditions of the Straits, the great Persian numbers were an active hindrance, as ships struggled to maneuver and became disorganized. Seizing the opportunity, the Greek fleet formed in line and scored a decisive victory, Xerxes then retreated to Asia with much of his army, leaving Mardonius to complete the conquest of Greece. However, the year, the remainder of the Persian army was decisively beaten at the Battle of Plataea. Afterwards, the Persians made no attempts to conquer the Greek mainland. These battles of Salamis and Plataea thus mark a point in the course of the Greco-Persian wars as a whole, from then onward. The main source for the Greco-Persian Wars is the Greek historian Herodotus, Herodotus, who has been called the Father of History, was born in 484 BC in Halicarnassus, Asia Minor. He wrote his Enquiries around 440–430 BC, trying to trace the origins of the Greco-Persian Wars, Herodotuss approach was entirely novel, and at least in Western society, he does seem to have invented history as we know it. Some subsequent ancient historians, despite following in his footsteps, criticised Herodotus, nevertheless, Thucydides chose to begin his history where Herodotus left off, and therefore evidently felt that Herodotuss history was accurate enough not to need re-writing or correcting. A negative view of Herodotus was passed on to Renaissance Europe, however, since the 19th century his reputation has been dramatically rehabilitated by archaeological finds which have repeatedly confirmed his version of events. The prevailing modern view is that Herodotus generally did a job in his Historia. Nevertheless, there are some historians who believe Herodotus made up much of his story. This account is consistent with Herodotuss. Archaeological evidence, such as the Serpent Column, also some of Herodotuss specific claims. The Greek city-states of Athens and Eretria had supported the unsuccessful Ionian Revolt against the Persian Empire of Darius I in 499-494 BC, led by the satrap of Miletus, the Persian Empire was still relatively young, and prone to revolts amongst its subject peoples
12.
Sparta
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Sparta was a prominent city-state in ancient Greece. In antiquity the city-state was known as Lacedaemon, while the name Sparta referred to its settlement on the banks of the Eurotas River in Laconia. Around 650 BC, it rose to become the dominant military land-power in ancient Greece, given its military pre-eminence, Sparta was recognized as the overall leader of the combined Greek forces during the Greco-Persian Wars. Between 431 and 404 BC, Sparta was the enemy of Athens during the Peloponnesian War, from which it emerged victorious. Spartas defeat by Thebes in the Battle of Leuctra in 371 BC ended Spartas prominent role in Greece, however, it maintained its political independence until the Roman conquest of Greece in 146 BC. It then underwent a period of decline, especially in the Middle Ages. Modern Sparta is the capital of the Greek regional unit of Laconia, Sparta was unique in ancient Greece for its social system and constitution, which completely focused on military training and excellence. Its inhabitants were classified as Spartiates, mothakes, perioikoi, Spartiates underwent the rigorous agoge training and education regimen, and Spartan phalanges were widely considered to be among the best in battle. Spartan women enjoyed more rights and equality to men than elsewhere in the classical world. Sparta was the subject of fascination in its own day, as well as in the West following the revival of classical learning and this love or admiration of Sparta is known as Laconism or Laconophilia. At its peak around 500 BC the size of the city would have been some 20,000 –35,000 free residents, plus numerous helots, olliers theory of the Spartan mirage has been widely accepted by scholars. The ancient Greeks used one of three words to refer to the location of the Spartans. The first refers primarily to the cluster of settlements in the valley of the Eurotas River. The second word was Lacedaemon, this was used sometimes as an adjective and is the name commonly used in the works of Homer. Herodotus seems to denote by it the Mycenaean Greek citadel at Therapne and it could be used synonymously with Sparta, but typically it was not. It denoted the terrain on which Sparta was situated, in Homer it is typically combined with epithets of the countryside, wide, lovely, shining and most often hollow and broken. The hollow suggests the Eurotas Valley, Sparta on the other hand is the country of lovely women, a people epithet. The name of the population was used for the state of Lacedaemon
Herbermann, Charles, ed. (1913). . Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). 