1.
Augusta, Sicily
–
Augusta is a town and comune in the province of Syracuse, located on the eastern coast of Sicily. The city is one of the harbours in Italy, especially for oil refineries which are in its vicinity. The city is situated in the province of Syracuse and faces the Ionian Sea, the old town is an island, made in the 16th century by cutting an isthmus and is connected to the mainland by two bridges. One bridge was built recently and the other built when the city was founded and is called the Spanish Gate, Augusta is home to two ports. Founded 27 centuries ago, Megara Hyblaea is one of the oldest Greek colonies of Sicily and it was destroyed by its rival Syracuse, was raised from its ruins, then taken by the Romans together with Syracuse during the Second Punic War. It remains a site, a testimony of the organization of a Greek colony of the Archaic period. Upon the ruins of one of its suburbs, Xiphonia, the city of Augusta was founded in 1232 by Emperor Frederick II, after the Angevin domination, it became part of Aragonese Sicily and, from 1362, it was a fief of Guglielmo Raimondo II Moncada. It returned to be a possession in 1560, and was extensively fortified to counter Turkish pirates. In 1675 its harbour was the site of a battle between the Spanish and the English fleets. The town suffered an earthquake and tsunami in 1693. During World War II, Augusta was invaded on July 13,1943 by the Eighth Army of the Allied troops led by the British General Montgomery, the façade is in Neoclassical style. Convent of the Domenican Fathers Church of S. Francesco di Paola Church of Cristo Re Church of Mother Mary SS, assunta Church of Anime Sante del Purgatorio. The Baroque façade is attributed to Filippo Juvarra
Augusta, Sicily
–
Augusta
Augusta, Sicily
–
Hohenstaufen Castle.
Augusta, Sicily
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Chiesa Madre (Mother Church).
2.
Italy
–
Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
Italy
–
The
Colosseum in Rome, built c. 70 – 80 AD, is considered one of the greatest works of
architecture and
engineering of ancient history.
Italy
–
Flag
Italy
–
The
Iron Crown of Lombardy, for centuries symbol of the
Kings of Italy.
Italy
–
Castel del Monte, built by German Emperor
Frederick II,
UNESCO World Heritage site
3.
Sicily
–
Sicily is the largest island in the Mediterranean Sea. It is an autonomous Region of Italy, along with surrounding minor islands, Sicily is located in the central Mediterranean Sea, south of the Italian Peninsula, from which it is separated by the narrow Strait of Messina. Its most prominent landmark is Mount Etna, the tallest active volcano in Europe, the island has a typical Mediterranean climate. The earliest archaeological evidence of activity on the island dates from as early as 12,000 BC. It became part of Italy in 1860 following the Expedition of the Thousand, a revolt led by Giuseppe Garibaldi during the Italian unification, Sicily was given special status as an autonomous region after the Italian constitutional referendum of 1946. Sicily has a rich and unique culture, especially regard to the arts, music, literature, cuisine. It is also home to important archaeological and ancient sites, such as the Necropolis of Pantalica, the Valley of the Temples, Sicily has a roughly triangular shape, earning it the name Trinacria. To the east, it is separated from the Italian mainland by the Strait of Messina, about 3 km wide in the north, and about 16 km wide in the southern part. The northern and southern coasts are each about 280 km long measured as a line, while the eastern coast measures around 180 km. The total area of the island is 25,711 km2, the terrain of inland Sicily is mostly hilly and is intensively cultivated wherever possible. Along the northern coast, the ranges of Madonie,2,000 m, Nebrodi,1,800 m. The cone of Mount Etna dominates the eastern coast, in the southeast lie the lower Hyblaean Mountains,1,000 m. The mines of the Enna and Caltanissetta districts were part of a leading sulphur-producing area throughout the 19th century, Sicily and its surrounding small islands have some highly active volcanoes. Mount Etna is the largest active volcano in Europe and still casts black ash over the island with its ever-present eruptions and it currently stands 3,329 metres high, though this varies with summit eruptions, the mountain is 21 m lower now than it was in 1981. It is the highest mountain in Italy south of the Alps, Etna covers an area of 1,190 km2 with a basal circumference of 140 km. This makes it by far the largest of the three volcanoes in Italy, being about two and a half times the height of the next largest, Mount Vesuvius. In Greek Mythology, the deadly monster Typhon was trapped under the mountain by Zeus, Mount Etna is widely regarded as a cultural symbol and icon of Sicily. The Aeolian Islands in the Tyrrhenian Sea, to the northeast of mainland Sicily form a volcanic complex, the three volcanoes of Vulcano, Vulcanello and Lipari are also currently active, although the latter is usually dormant
Sicily
–
Mount Etna rising over suburbs of Catania
Sicily
–
Sicily Sicilia
Sicily
–
Sicilian landscape
Sicily
–
Location of the
Salso
4.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
5.
Megara
–
Megara is a historic town and a municipality in West Attica, Greece. It lies in the section of the Isthmus of Corinth opposite the island of Salamis. Megara was one of the four districts of Attica, embodied in the four sons of King Pandion II. Megara was also a port, its people using their ships. Megara specialized in the exportation of wool and other products including livestock such as horses. It possessed two harbors, Pegae, to the west on the Corinthian Gulf and Nisaea, to the east on the Saronic Gulf of the Aegean Sea. In historical times, Megara was a dependency of Corinth, in which capacity colonists from Megara founded Megara Hyblaea. Megara then fought a war of independence with Corinth, and afterwards founded Chalcedon in 685 BC, Megara is known to have early ties with Miletos, in the region of Caria in Asia Minor. According to some scholars, they had built up a “colonisation alliance”, in the 7th/6th century BCE these two cities acted in concordance with each other. Both cities acted under the leadership and sanction of an Apollo oracle, Megara cooperated with that of Delphi. Miletos had her own oracle of Apollo Didymeus Milesios in Didyma, also, there are many parallels in the political organisation of both cities. In the late 7th century BC Theagenes established himself as tyrant of Megara by slaughtering the cattle of the rich to win over the poor, during the second Persian invasion of Greece Megara fought alongside the Spartans and Athenians at crucial battles such as Salamis and Plataea. Megaras defection from the Spartan-dominated Peloponnesian League became one of the causes of the First Peloponnesian War, by the terms of the Thirty Years Peace of 446-445 BC Megara was returned to the Peloponnesian League. In the Peloponnesian War, Megara was an ally of Sparta, the Megarian decree is considered to be one of several contributing causes of the Peloponnesian War. Athens issued the Megarian decree with the aim of choking out the Megarian economy, the decree banned Megarian merchants from territory controlled by Athens. The Athenians claimed that they were responding to the Megarians desecration of the Hiera Orgas, arguably the most famous citizen of Megara in antiquity was Byzas, the legendary founder of Byzantium in the 7th century BC. The 6th-century BC poet Theognis also came from Megara, in the early 4th century BC, Euclid of Megara founded the Megarian school of philosophy which flourished for about a century, and which became famous for the use of logic and dialectic. In 243 BC Megara expelled its Macedonian garrison and joined the Achaean League, the Megarians were proverbial for their generosity in building and endowing temples
Megara
–
Megara Μέγαρα
6.
Archaic Greece
–
According to Anthony Snodgrass, the Archaic period in ancient Greece was bounded by two revolutions in the Greek world. The Archaic period saw developments in Greek politics, economics, international relations, warfare and it laid the groundwork for the Classical period, both politically and culturally. The word archaic derives from the Greek word archaios, which means old and it refers to the period in ancient Greek history before the classical. The Archaic period was considered to have been less important and historically interesting than the classical period. More recently, however, Archaic Greece has come to be studied for its own achievements, with this reassessment of the significance of the Archaic period, some scholars have objected to the term archaic, due to its connotations in English of being primitive and outdated. No term which has suggested to replace it has gained widespread currency, however. Much of our evidence about the period of ancient Greece comes from written histories. By contrast, we have no evidence from the Archaic period. We have written accounts of life in the period in the form of poetry, and epigraphical evidence, including parts of law codes, inscriptions on votive offerings, however, none of this evidence is in the quantity for which we have it in the classical period. What is lacking in evidence, however, is made up for in the rich archaeological evidence from the Archaic Greek world. Indeed, where much of our knowledge of classical Greek art comes from later Roman copies, other sources for the period are the traditions recorded by later Greek writers such as Herodotus. However, these traditions are not part of any form of history as we would recognise it today, indeed, Herodotus does not even record any dates before 480 BC. Politically, the Archaic period saw the development of the polis as the predominant unit of political organisation, many cities throughout Greece came under the rule of autocratic leaders, called tyrants. The period also saw the development of law and systems of communal decision-making, with the earliest evidence for law codes, by the end of the Archaic period, both the Athenian and Spartan constitutions seem to have developed into their classical forms. The Archaic period saw significant urbanisation, and the development of the concept of the polis as it was used in classical Greece. The urbanisation process in Archaic Greece known as synoecism – the amalgamation of small settlements into a single urban centre – took place in much of Greece in the eighth century BC. Both Athens and Argos, for instance, began to coalesce into single settlements around the end of that century and these two factors created a need for a new form of political organisation, as the political systems in place at the beginning of the Archaic period quickly became unworkable. Though in the part of the classical period the city of Athens was both culturally and politically dominant, it was not until the late sixth century that it became a leading power in Greece
Archaic Greece
–
Archaic
kouros from
Thebes
Archaic Greece
–
Orientalizing style
Archaic Greece
–
Black-figure style
7.
Greeks
–
The Greeks or Hellenes are an ethnic group native to Greece, Cyprus, southern Albania, Turkey, Sicily, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They also form a significant diaspora, with Greek communities established around the world, many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, most ethnic Greeks live nowadays within the borders of the modern Greek state and Cyprus. The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor, other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church, the Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of ethnicities, described by Anthony D. Smith as an archetypal diaspora people. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age, the Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus, the Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible. The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as an era of heroes, closeness of the gods. The Homeric Epics were especially and generally accepted as part of the Greek past, as part of the Mycenaean heritage that survived, the names of the gods and goddesses of Mycenaean Greece became major figures of the Olympian Pantheon of later antiquity. The ethnogenesis of the Greek nation is linked to the development of Pan-Hellenism in the 8th century BC, the works of Homer and Hesiod were written in the 8th century BC, becoming the basis of the national religion, ethos, history and mythology. The Oracle of Apollo at Delphi was established in this period, the classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras, the Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened. Many Greeks settled in Hellenistic cities like Alexandria, Antioch and Seleucia, two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers. The Hellenistic civilization was the period of Greek civilization, the beginnings of which are usually placed at Alexanders death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures and this age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi, Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian peoples and this led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation
Greeks
–
Hoplites fighting. Detail from an Attic black-figure
hydria, ca. 560 BC–550 BC.
Louvre,
Paris.
Greeks
–
A reconstruction of the 3rd millennium BC "Proto-Greek area", according to Bulgarian linguist
Vladimir Georgiev.
Greeks
–
Bust of
Cleopatra VII.
Altes Museum,
Berlin.
Greeks
–
Statues of
Saints Cyril and Methodius, missionaries of
Christianity among the
Slavic peoples, on the
Holy Trinity Column in Olomouc,
Czech Republic.
8.
Ancient Greek
–
Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
Ancient Greek
–
Inscription about the construction of the statue of
Athena Parthenos in the
Parthenon, 440/439 BC
Ancient Greek
–
Ostracon bearing the name of
Cimon,
Stoa of Attalos
Ancient Greek
–
The words ΜΟΛΩΝ ΛΑΒΕ as they are inscribed on the marble of the 1955
Leonidas Monument at
Thermopylae
9.
Ancient Greece
–
Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
Ancient Greece
–
The
Parthenon, a temple dedicated to
Athena, located on the
Acropolis in
Athens, is one of the most representative symbols of the culture and sophistication of the ancient Greeks.
Ancient Greece
–
Dipylon Vase of the late Geometric period, or the beginning of the Archaic period,
c. 750 BC.
Ancient Greece
–
Political geography of ancient Greece in the Archaic and Classical periods
10.
Syracuse, Italy
–
Syracuse is a historic city in Sicily, the capital of the province of Syracuse. The city is notable for its rich Greek history, culture, amphitheatres, architecture and this 2, 700-year-old city played a key role in ancient times, when it was one of the major powers of the Mediterranean world. Syracuse is located in the southeast corner of the island of Sicily, the city was founded by Ancient Greek Corinthians and Teneans and became a very powerful city-state. Syracuse was allied with Sparta and Corinth and exerted influence over the entirety of Magna Graecia, described by Cicero as the greatest Greek city and the most beautiful of them all, it equaled Athens in size during the fifth century BC. It later became part of the Roman Republic and Byzantine Empire, after this Palermo overtook it in importance, as the capital of the Kingdom of Sicily. Eventually the kingdom would be united with the Kingdom of Naples to form the Two Sicilies until the Italian unification of 1860, in the modern day, the city is listed by UNESCO as a World Heritage Site along with the Necropolis of Pantalica. In the central area, the city itself has a population of around 125,000 people, the inhabitants are known as Siracusans. Syracuse is mentioned in the Bible in the Acts of the Apostles book at 28,12 as Paul stayed there, the patron saint of the city is Saint Lucy, she was born in Syracuse and her feast day, Saint Lucys Day, is celebrated on 13 December. Syracuse was founded in 734 or 733 BC by Greek settlers from Corinth and Tenea, there are many attested variants of the name of the city including Συράκουσαι Syrakousai, Συράκοσαι Syrakosai and Συρακώ Syrako. The nucleus of the ancient city was the island of Ortygia. The settlers found the fertile and the native tribes to be reasonably well-disposed to their presence. The city grew and prospered, and for some time stood as the most powerful Greek city anywhere in the Mediterranean, colonies were founded at Akrai, Kasmenai, Akrillai, Helorus and Kamarina. The descendants of the first colonists, called Gamoroi, held power until they were expelled by the Killichiroi, the former, however, returned to power in 485 BC, thanks to the help of Gelo, ruler of Gela. Gelo himself became the despot of the city, and moved many inhabitants of Gela, Kamarina and Megera to Syracuse, building the new quarters of Tyche, the enlarged power of Syracuse made unavoidable the clash against the Carthaginians, who ruled western Sicily. In the Battle of Himera, Gelo, who had allied with Theron of Agrigento, a temple dedicated to Athena, was erected in the city to commemorate the event. Syracuse grew considerably during this time and its walls encircled 120 hectares in the fifth century, but as early as the 470s BC the inhabitants started building outside the walls. The complete population of its territory approximately numbered 250,000 in 415 BC, Gelo was succeeded by his brother Hiero, who fought against the Etruscans at Cumae in 474 BC. His rule was eulogized by poets like Simonides of Ceos, Bacchylides and Pindar, a democratic regime was introduced by Thrasybulos
Syracuse, Italy
–
Ortygia island, where Syracuse was founded in
ancient Greek times.
Mount Etna is visible in the distance.
Syracuse, Italy
–
A Syracusan
tetradrachm (c. 415–405 BC), sporting
Arethusa and a
quadriga.
Syracuse, Italy
–
Decadrachme from Sicile struck at Syracuse and sign d'Évainète
Syracuse, Italy
–
The siege of Syracuse in a 17th-century engraving.
11.
Greek colony
–
Colonies in antiquity were city-states founded from a mother-city, not from a territory-at-large. Bonds between a colony and its metropolis remained often close, and took specific forms, however, unlike in the period of European colonialism during the early and late modern era, ancient colonies were usually sovereign and self-governing from their inception. An Egyptian colony that was stationed in southern Canaan dates to slightly before the First Dynasty, narmer had Egyptian pottery produced in Canaan and exported back to Egypt, from regions such as Arad, En Besor, Rafiah, and Tel ʿErani. Shipbuilding was known to the ancient Egyptians as early as 3000 BC, the Archaeological Institute of America reports that the earliest dated ship—75 feet long, dating to 3000 BC – may have possibly belonged to Pharaoh Aha. Egypt at its height controlled Crete across the Mediterranean Sea, the Phoenicians were the major trading power in the Mediterranean in the early part of the first millennium BC. They had trading contacts in Egypt and Greece, and established colonies as far west as modern Spain, from Gadir the Phoenicians controlled access to the Atlantic Ocean and the trade routes to Britain. The most famous and successful of Phoenician colonies was founded by settlers from Tyre in 814–813 BC and called Kart-Hadasht (Qart-ḥadašt, the Carthaginians later founded their own colony in the southeast of Spain, Carthago Nova, which was eventually conquered by their enemy, Rome. But in most cases the motivation was to establish and facilitate relations of trade with foreign countries, colonies were established in Ionia and Thrace as early as the 8th century BC. There were two types of colony, one known as an ἀποικία - apoikia and the other as an ἐμπορίov - emporion. The first type of colony was a city-state on its own, through this Greek expansion the use of coins flourished throughout the Mediterranean Basin. The Greeks also colonised modern-day Crimea on the Black Sea, among the settlements they established there was the city of Chersonesos, at the site of modern-day Sevastopol. Another area with significant Greek colonies was the coast of ancient Illyria on the Adriatic Sea, the extensive Greek colonization is remarked upon by Cicero when noting that It were as though a Greek fringe has been woven about the shores of the barbarians. Several formulae were generally adhered to on the solemn and sacred occasions when a new colony set forth, if a Greek city was sending out a colony, an oracle, especially one such as the Oracle of Delphi, was almost invariably consulted beforehand. A person of distinction was selected to guide the emigrants and make the necessary arrangements and it was usual to honor these founders of colonies, after their death, as heroes. Some of the fire was taken from the public hearth in the Prytaneum. After the conquests of the Macedonian Kingdom and Alexander the Great, the relation between colony and mother-city, known literally as the metropolis, was viewed as one of mutual affection. Any differences that arose were resolved by peaceful means whenever possible and it is worth noting that the Peloponnesian War was in part a result of a dispute between Corinth and her colony of Corcyra. The charter of foundation contained general provisions for the arrangement of the affairs of the colony, the constitution of the mother-city was usually adopted by the colony, but the new city remained politically independent
Greek colony
–
The Mediterranean in ca. the 6th century BC. Phoenician cities are labelled in yellow, Greek cities in red, and other cities in grey.
Greek colony
–
Map showing the Augustus "roman coloniae" in north Africa
12.
Thucydides
–
Thucydides was an Athenian historian and general. His History of the Peloponnesian War recounts the 5th century BC war between Sparta and Athens to the year 411 BC and his text is still studied at both universities and military colleges worldwide. The Melian dialogue remains a work of international relations theory while Pericles Funeral Oration is widely studied in political theory, history. More generally, Thucydides showed an interest in developing an understanding of nature to explain behaviour in such crises as plague, massacres, as in that of the Melians. In spite of his stature as a historian, modern historians know relatively little about Thucydidess life, the most reliable information comes from his own History of the Peloponnesian War, which expounds his nationality, paternity and native locality. Thucydides informs us that he fought in the war, contracted the plague and was exiled by the democracy and he may have also been involved in quelling the Samian Revolt. Thucydides identifies himself as an Athenian, telling us that his fathers name was Olorus and he survived the Plague of Athens that killed Pericles and many other Athenians. He also records that he owned gold mines at Scapte Hyle, because of his influence in the Thracian region, Thucydides wrote, he was sent as a strategos to Thasos in 424 BC. During the winter of 424–423 BC, the Spartan general Brasidas attacked Amphipolis, eucles, the Athenian commander at Amphipolis, sent to Thucydides for help. Thus, when Thucydides arrived, Amphipolis was already under Spartan control, Amphipolis was of considerable strategic importance, and news of its fall caused great consternation in Athens. It was blamed on Thucydides, although he claimed that it was not his fault, using his status as an exile from Athens to travel freely among the Peloponnesian allies, he was able to view the war from the perspective of both sides. During his exile from Athens, Thucydides wrote his most famous work History of the Peloponnesian War, because he was in exile during this time, he was free to speak his mind. This is all that Thucydides wrote about his own life, but a few facts are available from reliable contemporary sources. Herodotus wrote that the name Olorus, Thucydidess fathers name, was connected with Thrace, Thucydides was probably connected through family to the Athenian statesman and general Miltiades, and his son Cimon, leaders of the old aristocracy supplanted by the Radical Democrats. Cimons maternal grandfathers name was also Olorus, making the connection exceedingly likely, another Thucydides lived before the historian and was also linked with Thrace, making a family connection between them very likely as well. Finally, Herodotus confirms the connection of Thucydidess family with the mines at Scapté Hýlē, in essence, he was a well-connected gentleman of considerable resources who, by then retired from the political and military spheres, decided to fund his own historical project. The remaining evidence for Thucydidess life comes from rather less reliable later ancient sources, pausanias goes on to say that Thucydides was murdered on his way back to Athens. Many doubt this account, seeing evidence to suggest he lived as late as 397 BC, Plutarch claims that his remains were returned to Athens and placed in Cimons family vault
Thucydides
–
Plaster cast bust of Thucydides (in the
Pushkin Museum). From a Roman copy (located at
Holkham Hall) of an early 4th Century BC Greek original.
Thucydides
–
The ruins of Amphipolis as envisaged by E. Cousinéry in 1831: the bridge over the Strymon, the city fortifications, and the acropolis
Thucydides
–
Bust of Pericles
Thucydides
–
The Acropolis in Athens
13.
Leontini
–
Lentini, historically Leontini or Leontinoi, is a town and comune in the Province of Syracuse, South East of Sicily. The city was founded by colonists from Naxos as Leontini in 729 BC and it is virtually the only Greek settlement in Sicily that is not located on the coast, founded around 6 miles inland. The site, originally held by the Sicels, was seized by the Greeks owing to their command on the plain in the north. The city was reduced to subject status in 494 BC by Hippocrates of Gela, in 476 BC, Hieron of Syracuse moved the inhabitants from Catana and Naxos to Leontini. Later on, the city of Leontini regained its independence, however, as a part of the inhabitants efforts to retain their independence, they invoked more than once the interventions of Athens. It was mainly the eloquence of Gorgias of Leontini which led to the abortive Athenian expedition of 427 BC, in 422 BC, the Greek city-state of Syracuse supported the oligarchs against the people and received them as citizens, Leontini itself being forsaken. This led to a renewed Athenian intervention, initially as a diplomatic one, the exiles of Leontini joined the envoys of Segesta in persuading Athens to undertake the great Sicilian Expedition of 415 BC. After the failure of the Expedition, Leontini became subject to Syracuse once more, the citys independence was guaranteed by the treaty of 405 BC between Dionysius and the Carthaginians, but it was soon lost again. The city was stormed by Marcus Claudius Marcellus in 214 BC. In Roman times it seems to have been of small importance and it was destroyed by the Saracens in 847 AD, and almost completely ruined by the earthquake of 1693. Until the middle of the 20th century, Lentini was regarded by travellers as a stopover to Syracuse of minor historical importance. The ancient city is described by Polybius as lying in a valley between two hills, and facing north, on the western side of this valley there was a river flowing with a row of houses on its western bank below the hill. At each end was a gate, the gate leading to the plain. On each side of the valley there was an acropolis, lying between precipitous hills with flat tops, over which buildings extended, the eastern hill still has the remains of a strongly fortified medieval castle, in which some writers are inclined to recognize portions of the Greek masonry. Lentinis prime monuments include, The Baroque Chiesa madre Santa Maria la Cava e SantAlfio and it has a basilica plan with a nave and two aisles, the three-order façade is from the 18th century. Something noteworthy is the portal with scenes of the martyrdoms of St. Alfio. The interior holds a Byzantine icon from the 12th century, the Chiesa of Santissima Trinità e San Marziano, which was built over the ruins of the 16th century Palazzo La Palumba. It has a pavement in ceramics of Caltagirone and a polyptych of Antonello da Messinas school
Leontini
–
Lentini
Leontini
–
Mother Church.
14.
Chalcis
–
Chalcis or Chalkida is the chief town of the island of Euboea in Greece, situated on the Euripus Strait at its narrowest point. The name is preserved from antiquity and is derived from the Greek χαλκός, in the late Middle Ages, it was known as Negropont, a name that was applied to the entire island of Euboea as well. The earliest recorded mention of Chalcis is in the Iliad, where it is mentioned in the line as its rival Eretria. It is also documented that the set for the Trojan War gathered at Aulis. Chamber tombs at Trypa and Vromousa dated to the Mycenaean period were excavated by Papavasiliou in 1910. In the 8th and 7th centuries BC, colonists from Chalcis founded thirty townships on the peninsula of Chalcidice and several important cities in Magna Graecia, such as Naxos, Rhegion and Cumae. Its mineral produce, metal-work, purple and pottery not only found markets among these settlements, early in the 6th century BC, its prosperity was broken by a disastrous war with the Athenians, who expelled the ruling aristocracy and settled a cleruchy on the site. Chalcis subsequently became a member of both the Delian Leagues, in the Hellenistic period, it gained importance as a fortress by which the Macedonian rulers controlled central Greece. It was used by kings Antiochus III of Syria and Mithradates VI of Pontus as a base for invading Greece, under Roman rule, Chalcis retained a measure of commercial prosperity. The city is recorded as a city in the 6th-century Synecdemus and mentioned by the contemporary historian Procopius of Caesarea, the town survived an Arab naval raid in the 880s and its bishop is attested in the 869–70 Church council held at Constantinople. By the 12th century, the featured a Venetian trading station, being attacked by the Venetian fleet in 1171 and eventually seized by Venice in 1209. For Westerners, its name was Negropont or Negroponte. The town was a condominium between Venice and the Veronese barons of the rest of Euboea, known as the triarchs, who resided there. Chalcis or Negroponte became a Latin Church diocese, the first bishop being Theodorus, the Greek bishop of the see, a large hoard of late medieval jewellery dating from Venetian times was found in Chalcis Castle in the nineteenth century and is now in the British Museum. The synagogue dated to around 1400 and that siege is the subject of the Rossini opera Maometto II. The Ottomans made it the seat of the Admiral of the Archipelago, in 1688, it was successfully held by the Ottomans against a strong Venetian attack. The modern town received an impetus in its trade from the establishment of railway connection with Athens. The old town, called the Castro, was surrounded by a circuit of defense walls until they were completely razed for urban development around the start of the 20th century
Chalcis
–
Chalcis' seafront
Chalcis
–
Exhibits in the archaeological museum of Chalcis.
Chalcis
–
View of the Roman aqueduct.
Chalcis
–
Venetian map of Chalcis (Negroponte) (1597).
15.
Latin
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin
–
Latin inscription, in the
Colosseum
Latin
–
Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin
–
A multi-volume Latin dictionary in the
University Library of Graz
Latin
–
Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
16.
Thapsos
–
Thapsos was a prehistoric village in Sicily of the middle Bronze Age. It was found by the Italian archaeologist Paolo Orsi on the peninsula of Magnisi. In its vicinity was born the Culture of Thapsos, one of the most important prehistoric cultures in Sicily, the site is very interesting for its village - the first known city in Sicily - and for its rich necropolis. David Abulafia writes, A settlement at Thapsos, an island in eastern Sicily, offers evidence of a sophisticated, imported culture. Indeed, the closest analogy to the layout of the houses in Thapsos is to be found at the end of the Mycenaean world, on Cyprus. It is almost as if a blueprint for a colony had been created. Thapsos has yielded very many small perfume containers of Mycenaean origin, for it was a centre of industry, specializing in the production of perfumed oils for an international market. But Thapsos was not simply an offshoot of Mycenae and it produced plenty of coarse grey pottery in Sicilian styles, indicating that Thapsos contained a mixed population. S. Tusa, La Sicilia nella Preistoria, second edition, Palermo 1992
Thapsos
–
Thapsos had a large necropolis of cave tombs with vertical entrance shafts or dromos entry-corridors.
Thapsos
–
Province of Agrigento
Thapsos
Thapsos
17.
Naxos (Sicily)
–
Naxos or Naxus was an ancient Greek city of Sicily on the east coast of the island between Catana and Messana. It was situated on a low point of land at the mouth of the river Acesines, theocles himself became the Oekist, or recognised founder, of the former, and Euarchus, probably a Chalcidic citizen, of the latter. Strabo and Scymnus Chius both represent Zancle also as a colony from Naxos, but no allusion to this is found in Thucydides, but, as it was certainly a Chalcidic colony, it is probable that some settlers from Naxos joined those from the parent country. Callipolis also, a city of uncertain site, and which ceased to exist at a period, was a colony of Naxos. It appears to have afterwards successively passed under the authority of Gelon of Syracuse and their position on this occasion preserved the Naxians from the fate which befell Agrigentum, Gela, and Camarina, but they did not long enjoy this immunity. It is certain that Naxos never recovered this blow, nor rose again to be a place of any consideration and this took place about 396 BC, and we find the Siculi still in possession of this stronghold some years later. Meanwhile, the exiled and fugitive inhabitants of Naxos and Catana formed, as usual in cases, a considerable body. Hence Pliny the Elder speaks of Tauromenium as having been formerly called Naxos, the fortunes of the new city quickly rose to be a place of importance. The site of the city falls into the territory of the comune of Giardini Naxos, there are no remains of the ancient city now extant, but the site is clearly marked. The coins of Naxos, which are of fine workmanship, may almost all be referred to the period from 460 BC to 403 BC and this article incorporates text from a publication now in the public domain, Smith, William, ed. article name needed. Dictionary of Greek and Roman Geography
Naxos (Sicily)
–
Walls of Naxos
Naxos (Sicily)
–
Tetradrachm minted in Naxos from the 5th century BC. • Obverse: Head of
Dionysus in late archaic style; • Reverse:
Satyr holding
kantharos.
Naxos (Sicily)
–
Drachm minted in Naxos from the 6th century BC. • Obverse: Head of
Dionysus in archaic style with pointed beard; • Reverse: Grapes between leaves.
Naxos (Sicily)
–
Province of Agrigento
18.
Strabo
–
Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
Strabo
–
Strabo as depicted in a 16th-century engraving
Strabo
–
Title page from
Isaac Casaubon 's 1620 edition of
Geographica.
Strabo
–
Statue of Strabo in his hometown (modern-day
Amasya, Turkey), beside the
Iris (Yeşilırmak) River.
Strabo
–
Map of Europe according to Strabo.
19.
Eusebius
–
Eusebius of Caesarea, also known as Eusebius Pamphili, was a Greek historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD, together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely well learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, as Father of Church History he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. Little is known about the life of Eusebius and his successor at the See of Caesarea, Acacius, wrote a Life of Eusebius, a work that has since been lost. Eusebius own surviving works probably only represent a portion of his total output. Beyond notices in his extant writings, the sources are the 5th-century ecclesiastical historians Socrates, Sozomen, and Theodoret. There are assorted notices of his activities in the writings of his contemporaries Athanasius, Arius, Eusebius of Nicomedia, Eusebius pupil, Eusebius of Emesa, provides some incidental information. In his Ecclesiastical History, Eusebius writes of Dionysius of Alexandria as his contemporary, if this is true, Eusebius birth must have been before Dionysius death in autumn 264, most modern scholars date the birth to some point in the five years between 260 and 265. He was presumably born in the town in which he lived for most of his adult life and he was baptized and instructed in the city, and lived in Palestine in 296, when Diocletians army passed through the region. Eusebius was made presbyter by Agapius of Caesarea, S. Wallace-Hadrill, deem the phrase too ambiguous to support the contention. By the 3rd century, Caesarea had a population of about 100,000 and it had been a pagan city since Pompey had given control of the city to the gentiles during his command of the eastern provinces in the 60s BC. The gentiles retained control of the city for the three centuries to follow, despite Jewish petitions for joint governorship, gentile government was strengthened by the citys refoundation under Herod the Great, when it had taken on the name of Augustus Caesar. In addition to the settlers, Caesarea had large Jewish. Eusebius was probably born into the Christian contingent of the city.46 states that Zacchaeus was the first bishop, through the activities of the theologian Origen and the school of his follower Pamphilus, Caesarea became a center of Christian learning. Origen was largely responsible for the collection of information, or which churches were using which gospels. On his deathbed, Origen had made a bequest of his library to the Christian community in the city. Together with the books of his patron Ambrosius, Origens library formed the core of the collection that Pamphilus established, Pamphilus also managed a school that was similar to that of Origen. Pamphilus was compared to Demetrius of Phalerum and Pisistratus, for he had gathered Bibles from all parts of the world, like his model Origen, Pamphilus maintained close contact with his students
Eusebius
–
Eusebius in a modern imagining
Eusebius
–
Eusebius's
canon tables were often included in Early Medieval
Gospel books
Eusebius
–
Ministry of Jesus &
Apostolic Age
20.
Selinus
–
Selinunte was an ancient Greek city on the south-western coast of Sicily in Italy. It was situated between the valleys of the Belice and Modione rivers and it now lies in the comune Castelvetrano, between the frazioni of Triscina di Selinunte in the west and Marinella di Selinunte in the east. The archaeological site contains five temples centered on an acropolis, of the five temples, only the Temple of Hera, also known as Temple E, has been re-erected. At its peak before 409 BC the city may have contained up to 30,000 people, diodorus places it 22 years earlier, or 650 BCE, and Hieronymus still further back in 654 BCE. The date from Thucydides, which is probably the most likely, is incompatible with this earlier date, the name is supposed to have been derived from quantities of wild celery that grew on the spot. For the same reason, they adopted the celery leaf as the symbol on their coins, on the other side Selinuntes territory certainly extended as far as the Halycus, at the mouth of which it founded the colony of Minoa, or Heracleia, as it was afterward called. It is clear, therefore, that Selinunte had already achieved great power and prosperity, euryleon himself ruled the city, for a little while, but was speedily overthrown and put to death by the Selinuntines. The Selinuntines are next mentioned in 466 BCE, co-operating with the cities of Sicily to help the Syracusans to expel Thrasybulus. Diodorus also represents it at the time of the Carthaginian invasion, as having enjoyed a period of tranquility. The walls of Selinunte enclosed an area of approximately 100 hectares, the population of the city has been estimated at 14,000 to 19,000 people during the fifth century BC. In 416 BCE, a renewal of the disputes between Selinunte and Segesta led to the great Athenian expedition to Sicily. The Selinuntines called on Syracuse for assistance, and were able to blockade the Segestans, the Athenians do not appear to have taken any immediate action to save Segesta, but no further conflict around Segesta is recorded. As a result, the Selinuntines played only a part in the subsequent operations. The defeat of the Athenian armament apparently left the Segestans at the mercy of their rivals and they surrendered the frontier district that was the original subject of dispute to Selinunte. The Selinuntines, however, were not satisfied with this concession, after some hesitation, Carthage sent a small force, with the assistance of which the Segestans defeated the Selinuntines in a battle. The Carthaginians in the following spring sent over a vast army containing 100,000 men, according to the lowest ancient estimate, the army landed at Lilybaeum, and directly marched from there to Selinunte. The citys inhabitants had not expected such a force and were unprepared to resist it. The city fortifications were, in places, in disrepair
Selinus
–
The Temple of
Hera at Selinunte (Temple E)
Selinus
–
Marinella di Selinunte and Temple E as seen from the acropolis of Selinunte.
Selinus
–
Plan of the ancient city
Selinus
–
Didrachm coin from Selinunte bearing a selinon (celery) leaf, circa 515–470 BC.
21.
Gelon of Syracuse
–
Gelo, son of Deinomenes, was a 5th-century BC ruler of Gela and Syracuse and first of the Deinomenid rulers. Gelo was the son of Deinomenes and his ancestors according to Herodotus came from the island of Telos in the Aegean Sea and were the founders of the city of Gela in southern Sicily. Gelo was in all likelihood a priest of this cult and his three brothers were Hieron, Thrasybulus, and Polyzelos. Deinomenes consulted an oracle about the fates of his children, and was told that Gelo, Hieron, Gelo fought in a number of the conflicts between the various tyrant kings of Sicily and earned a reputation as a formidable soldier. His performance was so impressive that he was promoted to be commander of the cavalry for Hippocrates, from this position he played a key role in a number of battles, including one against Syracuse, a city which he himself would later conquer. But it was not until Hippocrates was killed in a battle with the native Sicel tribe of Sicily at Hybla that Gelo’s rise to power began, upon Hippocrates’ death his sons retained the throne, but the common people were tired of this family’s rule and revolted. Gelo quelled the revolt on the pretext of helping Hippocrates’ sons gain power, instead, he took power for himself with the help of the army in 491 BC. The territory now under his control as tyrant included that of Gela, Naxos in the east, Zancle in the northeast, Gelo ruled over Gela and his other territories in eastern Sicily peacefully for the next five years. In 485 BC, the aristocracy of Syracuse called the Gamori, seeing an opportunity for expansion, Gelo used his now large military force to capture the city of Syracuse with little or no resistance, reinstating the exiled Gamori. Gelo now ruled as the new tyrant of Syracuse and left his brother Hiero to rule over Gela, according to Herodotus, he forced half the citizens of Gela to move to Syracuse. Similarly, he removed all the aristocracy from Camarina and he continued this strategy as he conquered nearby Euboea and Megara Hyblaea, forcibly removing the aristocracy from each city and placing the rest of the population in slavery. Under Gelos rule, Syracuse soon became prosperous, along with grand building program in Syracuse, Gelo sought also to create a powerful mercenary army. Most of the recruits for his army came from the native Sicel tribes, however, some were recruited from the Greek mainland, men who had most likely fought with Gelo at some point in the past, and their total number was said to be around 10,000. All of these men were granted citizenship of Syracuse, Gelo found a powerful ally in Theron, tyrant of Acragas, a city west of Gela, after he married Therons daughter, Demareta. In 481 BC representatives of Athens came to him asking for his aid in the war against Xerxes I. Gelo replied that he could supply 28,000 men as well as 200 ships if he was appointed commander of either the Greek navy or army and he was denied both positions and, therefore, refused to supply the Greeks with any supplies or men. In fact, he went so far as to prepare gifts for Xerxes in case the Persian king won his war against the Greek alliance and his unwillingness to support the Greeks could have been related to the threat posed by the Carthaginians on the west coast of Sicily. Theron of Acragas had jeopardized the independence of all of Sicily from the powerful Carthaginians when he defeated the tyrant Terillus at Himera, seeking a powerful ally to assist in recapturing Himera, Terillus went to Carthage for assistance
Gelon of Syracuse
–
Gelon.
22.
Suda
–
The Suda or Souda is a large 10th-century Byzantine encyclopedia of the ancient Mediterranean world, formerly attributed to an author called Suidas. It is a lexicon, written in Greek, with 30,000 entries, many drawing from ancient sources that have since been lost. The Suda is somewhere between a grammatical dictionary and an encyclopedia in the modern sense and it explains the source, derivation, and meaning of words according to the philology of its period, using such earlier authorities as Harpocration and Helladios. The articles on history are especially valuable. These entries supply details and quotations from authors whose works are otherwise lost and they use older scholia to the classics, and for later writers, Polybius, Josephus, the Chronicon Paschale, George Syncellus, George Hamartolus, and so on. This lexicon represents a convenient work of reference for people who played a part in political, ecclesiastical, the chief source for this is the encyclopedia of Constantine VII Porphyrogenitus, and for Roman history the excerpts of John of Antioch. Krumbacher counts two main sources of the work, Constantine VII for ancient history, and Hamartolus for the Byzantine age, the system is not difficult to learn and remember, but some editors—for example, Immanuel Bekker – rearranged the Suda alphabetically. Little is known of the compilation of work, except that it must have been written before it was quoted from extensively by Eustathius who lived from about 1115 AD to about 1195 or 1196. It would thus appear that the Suda was compiled sometime after 975, passages referring to Michael Psellus are considered later interpolations. It includes numerous quotations from ancient writers, the scholiasts on Aristophanes, Homer, other principal sources include a lexicon by Eudemus, perhaps derived from the work On Rhetorical Language by Eudemus of Argos. The work deals with biblical as well as subjects, from which it is inferred that the writer was a Christian. A prefatory note gives a list of dictionaries from which the portion was compiled. Although the work is uncritical and probably much interpolated, and the value of its articles is very unequal and its quotations from ancient authors make it a useful check on their manuscript traditions. A modern translation, the Suda On Line, was completed on 21 July 2014, the Suda has a near-contemporaneous Islamic parallel, the Kitab al-Fehrest of Ibn al-Nadim. Compare also the Latin Speculum Maius, authored in the 13th century by Vincent of Beauvais and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Sūïdas. This article incorporates text from a now in the public domain, Herbermann, Charles. Ancient Greek Scholarship, a guide to finding, reading, and understanding scholia, commentaries, lexica, Oxford, New York, Oxford University Press,2006. Tachypaedia Byzantina, The Suda On Line as Collaborative Encyclopedia, Digital Humanities Quarterly 3.1, an on-line edition of the Ada Adler edition with ongoing translations and commentary by registered editors
Suda
–
First page of an early printed edition of the Suda
23.
Ancient Athens
–
Athens is one of the oldest named cities in the world, having been continuously inhabited for at least 5000 years. Following a period of decline under the rule of the Ottoman Empire. The name of Athens, connected to the name of its patron goddess Athena, the etiological myth explaining how Athens acquired this name through the legendary contest between Poseidon and Athena was described by Herodotus, Apollodorus, Ovid, Plutarch, Pausanias and others. It even became the theme of the sculpture on the West pediment of the Parthenon, both Athena and Poseidon requested to be patrons of the city and to give their name to it, so they competed with one another for the honour, offering the city one gift each. Poseidon produced a spring by striking the ground with his trident, Athena created the olive tree, symbolizing peace and prosperity. The Athenians, under their ruler Cecrops, accepted the olive tree, a sacred olive tree said to be the one created by the goddess was still kept on the Acropolis at the time of Pausanias. It was located by the temple of Pandrosus, next to the Parthenon, according to Herodotus, the tree had been burnt down during the Persian Wars, but a shoot sprung from the stump. The Greeks saw this as a symbol that Athena still had her there on the city. Plato, in his dialogue Cratylus, offers his own etymology of Athenas name connecting it to the phrase ἁ θεονόα or hē theoû nóēsis. The site on which Athens stands was first inhabited in the Neolithic period, perhaps as a settlement on top of the Acropolis. The Acropolis is a defensive position which commands the surrounding plains. The settlement was about 20 km inland from the Saronic Gulf, in the centre of the Cephisian Plain, to the east lies Mount Hymettus, to the north Mount Pentelicus. Ancient Athens, in the first millennium BC, occupied a small area compared to the sprawling metropolis of modern Greece. The Acropolis was situated just south of the centre of this walled area, the Agora, the commercial and social centre of the city, lay about 400 m north of the Acropolis, in what is now the Monastiraki district. The hill of the Pnyx, where the Athenian Assembly met, the Eridanus river flowed through the city. One of the most important religious sites in ancient Athens was the Temple of Athena, known today as the Parthenon, which stood on top of the Acropolis, where its evocative ruins still stand. Two other major sites, the Temple of Hephaestus and the Temple of Olympian Zeus or Olympeion also lay within the city walls. According to Thucydides, the Athenian citizens at the beginning of the Peloponnesian War numbered 40,000, making with their families a total of 140,000 people in all
Ancient Athens
–
The
Acropolis of Athens by
Leo von Klenze.
Ancient Athens
–
The contest of
Athena and
Poseidon. West Pediment of the
Parthenon.
Ancient Athens
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Map of the Environs of Ancient Athens.
Ancient Athens
–
Statue of the Greek goddess
Athena,
National Archaeological Museum, Athens.
24.
Sicilian Expedition
–
The Sicilian Expedition was an Athenian military expedition to Sicily, which took place during the period from 415 BC to 413 BC. From that point forward, however, as the Athenians ceded the initiative to their newly energized opponents and that last measure, too, failed, and nearly the entire expedition surrendered or was destroyed in the Sicilian interior. The impact of the defeat was immense, two hundred ships and thousands of soldiers, an appreciable portion of the citys total manpower, were lost in a single stroke. Athenss enemies on the mainland and in Persia were encouraged to take action, the defeat proved to be the turning point in the Peloponnesian War, though Athens struggled on for another decade. Although Athens had never involved itself deeply in Sicilian affairs, it had ties there before the onset of the Peloponnesian War, to small Sicilian cities, Athens was a potential counter to the powerful city of Syracuse, which was strong enough to potentially dominate the island. To the Athenians, Sicily was a threat—an unencumbered Syracuse might send grain or other aid to the Peloponnesians—as well as a venue for possible conquests. In 427 BC, Athens had sent twenty ships, under the command of Laches, by the time that fleet reached Sicily in late summer, Athenss Sicilian allies had grown weary of stalemated warfare, and agreed to negotiate with Syracuse and its allies. At the Congress of Gela, the Sicilian cities made peace on the basis of Sicily for the Sicilians, in 415, Athens and Sparta had been formally at peace since 421, when the Peace of Nicias had brought the Archidamian War to a close. The terms of peace, however, had never been fulfilled, Sparta had never surrendered Amphipolis to Athens, as required by the treaty. That attempt, largely orchestrated by the Athenian nobleman Alcibiades, would have destroyed Spartas control over the Peloponnesian League had it succeeded, Alcibiades rebounded politically from this defeat, and was elected as a general in the spring of 417. Control of Athenss foreign policy remained divided between a party led by Nicias, and a war party led by Alcibiades. The peace established in Sicily at the Congress of Gela did not last long, shortly after the Congress, Syracuse intervened in an episode of civil strife between the democratic and oligarchic parties in Leontini, supporting the oligarchs. Before too long, the prospect of foreign domination had united the Leontinians, Athens had sent an emissary to Sicily in 422 to sound out the possibility of renewing the war against Syracuse, but achieved nothing. In 416, however, a second Sicilian conflict provided the invitation Athens had sought in 422, the city of Segesta—an Athenian ally in the 420s—went to war against Selinus and, after losing an initial battle, sent to Athens for help. At Athens, the Segestan ambassadors presented their case for intervention to the assembly, the assembly eventually approved an expedition composed of sixty triremes, without hoplite accompaniment, commanded by Nicias, Alcibiades, and Lamachus. Thucydides reports that Nicias had been appointed against his preference, five days after that first debate, a second assembly was held to arrange the logistics of the expedition. There, Nicias attempted to persuade the assembly to overturn its previous decision regarding whether to send an expedition at all, over the course of several speeches, Nicias raised a series of different arguments against the expedition. Nicias also attacked Alcibiadess credibility, claiming that he and his allies were inexperienced, in response, Alcibiades dismissed the attack on himself by pointing to the good he had done for Athens as a private citizen and public leader
Sicilian Expedition
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Map of Athenian retreat from Syracuse
Sicilian Expedition
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Sicily and the Peloponnesian War
25.
Ortygia
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Ortygia is a small island which is the historical centre of the city of Syracuse, Sicily. The island, also known as Città Vecchia, contains historical landmarks. The name originates from the Ancient Greek ortyx, which means Quail, the Homeric Hymn to Delian Apollo has it that the goddess Leto stopped at Ortygia to give birth to Artemis, the firstborn of her twins. Artemis then helped Leto across the sea to the island of Delos, other ancient sources state that the twins were born in the same place—which was either Delos or Ortygia— but Ortygia was an old name of Delos. Further, there were perhaps a half-dozen other places called Ortygia and it was also said that Asteria, the sister of Leto metamorphosed into a quail, threw herself into the sea, and was metamorphosed into the island Ortygia. Another myth suggested that it was Delos instead of Ortygia, Ortygia is located at the eastern end of Syracuse and is separated from it by a narrow channel. Two bridges connect the island to mainland Sicily, the island is an extremely popular place for tourism, shopping, entertainment and also a residential area
Ortygia
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Panoramic view
26.
Pilaster
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The pilaster is an architectural element in classical architecture used to give the appearance of a supporting column and to articulate an extent of wall, with only an ornamental function. It consists of a flat surface raised from the wall surface, usually treated as though it were a column, with a capital at the top, plinth at the bottom. In contrast to a pilaster, a column or buttress can support the structure of a wall. It may be defined as a column which has lost its three-dimensional. A pilaster appears with a capital and entablature, also in low-relief or flattened against the wall and these vertical elements can also be used to support a recessed archivolt around a doorway. The pilaster can be replaced by ornamental brackets supporting the entablature or a balcony over a doorway, when a pilaster appears at the corner intersection of two walls it is known as a canton. As with a column, a pilaster can have a plain or fluted surface to its profile, during the Renaissance and Baroque architects used a range of pilaster forms. In the giant order pilasters appear as tall, linking floors in a single unit
Pilaster
–
Detail of pilaster and
entablature (with column on right) in
Sydney sandstone in the entry of the
Mitchell Library in Sydney, Australia
Pilaster
–
Paired
Corinthian pilasters with high bases on the county courthouse in
Springfield, Ohio.
Pilaster
–
Pilaster and
capital,
Frankfurt (Oder),
Germany
Pilaster
–
Puerta de la colegiata,
Lerma,
Spain
27.
Capital (architecture)
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In architecture the capital or chapiter forms the topmost member of a column. It mediates between the column and the load thrusting down upon it, broadening the area of the supporting surface. The capital, projecting on each side as it rises to support the abacus, joins the usually square abacus and the usually circular shaft of the column. The capital may be convex, as in the Doric order, concave, as in the bell of the Corinthian order, or scrolling out. These form the three types on which all capitals are based. The Composite order, established in the 16th century on a hint from the Arch of Titus, from the highly visible position it occupies in all colonnaded monumental buildings, the capital is often selected for ornamentation, and is often the clearest indicator of the architectural order. The treatment of its detail may be an indication of the buildings date, the decoration underneath the bracket capital comes from art and designs from the many cultures that the Persian Empire conquered and assimilated including Egypt, Babylon, and Lydia. But of course these decorations below the bracket capital serve no purpose and are simply there for show. The earliest Aegean capital is shown in the frescoes at Knossos in Crete, it was of the convex type. The Doric capital is the simplest of the five Classical orders, it consists of the abacus above an ovolo molding, the sloping side of the echinus becomes flatter in the later examples, and in the Colosseum at Rome forms a quarter round. In the Ionic capital, spirally coiled volutes are inserted between the abacus and the ovolo. In the Ionic capitals of the archaic Temple of Artemis at Ephesus the width of the abacus is twice that of its depth, a century later, in the temple on the Ilissus, the abacus has become square. It has been suggested that the foliage of the Greek Corinthian capital was based on the Acanthus spinosus, not all architectural foliage is as realistic as Isaac Wares however. The leaves are carved in two ranks or bands, like one leafy cup set within another. The various orders are discussed in Vitruvius books iii and iv, Vitruvius describes Roman practice in a practical fashion. He gives some tales about the invention of each of the Orders, the increasing adoption of composite capitals signalled a trend towards freer, more inventive capitals in Late Antiquity. The top of an anta is often decorated, usually with bands of floral motifs. The designs often respond to an order of columns, but usually with a different set of design principles, in order not to protude excessively from the wall surface, these structures tend to have a rather flat surface, forming brick-shaped capitals, called anta capitals
Capital (architecture)
–
Ionic capital, from the temple of
Athena Polias,
Priene,
Ionia, in a 19th-century engraving
Capital (architecture)
–
Column capital from the magnificent ancient Persian city of
Persepolis
Capital (architecture)
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Decorated capitals inside
Ramesseum, part of the Theban Necropolis, Luxor, Egypt.
Capital (architecture)
–
Neo classical columns and capitals of
Panthéon de Paris.
28.
Palmette
–
The palmette is a motif in decorative art which, in its most characteristic expression, resembles the fan-shaped leaves of a palm tree. It has a history, originating in Ancient Egypt with a subsequent development through the art of most of Eurasia. In Ancient Greek and Ancient Roman uses it is known as the anthemion. It is found in most artistic media, but especially as an ornament, whether carved or painted. It is very often a component of the design of a frieze or border, the complex evolution of the palmette was first traced by Alois Riegl in his Stilfragen of 1893. The half-palmette, bisected vertically, is also a common motif, found in many mutated and vestigial forms. The essence of the palmette is a group of spreading fronds that spread out from a single base, normally widening as they go out. There may be a central frond that is larger than the rest, the number of fronds is variable, but typically between five and about fifteen. In the repeated border design commonly referred to as anthemion the palm fronds more closely resemble petals of the honeysuckle flower, some compare the shape to an open hamsa hand – explaining the commonality and derivation of the palm of the hand. In some forms of the motif the volutes or scrolls resemble a pair of eyes, like those on the harmika of the Tibetan or Nepalese stupa and the eyes and sun-disk at the crown of Egyptian stelae. Common to all forms is the pair of volutes at the base of the fan – constituting the defining characteristics of the palmette. It is thought that the palmette originated in ancient Egypt 2,500 years B. C. and has influenced Greek art, from earliest times there was a strong association with the sun and it is probably an early form of the halo. A second form, apparently evolved from this, is a fully developed palmette similar to the forms found in Ancient Greece. Third is a version consisting of a clump of lotus or papyrus blooms on tall stems, with a bud or flower on either side. This unification scene appeared on the base of the throne of several kings, the further implication is that it is from this apparently occult and magical, undivided source that fertility and new life spring. Another variant of this motif is a lotus bloom between two upright buds, a favourite fragrant offering. The god of fragrance, Nefertem, is represented by such a lotus, the link between these hanging clusters and the volutes of the palmette is visually clear, but remains inexplicit. When the sun is reborn in the morning it is said to be born from the womb of Nut, most early Egyptian forms of the motif appear later in Crete, Mesopotamia, Assyria and Ancient Persia, including the daisy-wheel-style lotus and bud border
Palmette
–
An
antefix in the form of a palmette
Palmette
–
Example of the eyes and sun-disk at the crown of Egyptian stelae. Stela showing high Egyptian official
Senebsumai,
13th Dynasty.
Roanne, France
Palmette
–
The hieroglyph '
akhet ' of the horizon guarded by the twin lions of Aker
Palmette
–
Hapy, god of the Nile inundation: by making offerings and ensuring that Upper and Lower Egypt remain unified, the Pharaoh helps to guarantee that the annual flood of the Nile will recur
29.
Volute
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A volute is a spiral, scroll-like ornament that forms the basis of the Ionic order, found in the capital of the Ionic column. It was later incorporated into Corinthian order and Composite column capitals, four are normally to be found on an Ionic capital, eight on Composite capitals and smaller versions on the Corinthian capital. The word derives from the Latin voluta and it has been suggested that the ornament was inspired by the curve of a rams horns, or perhaps was derived from the natural spiral found in the ovule of a common species of clover native to Greece. Alternatively, it may simply be of geometrical origin, the ornament can be seen in Renaissance and Baroque architecture and is a common decoration in furniture design, silverware and ceramics. A method of drawing the complex geometry was devised by the ancient Roman architect Vitruvius through the study of classical buildings, arabesque Scrollwork Media related to Volute at Wikimedia Commons
Volute
–
Examples of Ionic volutes. From Julien David LeRoy, Les ruines plus beaux des monuments de la Grèce, Paris, 1758 (Plate XX)
Volute
–
Volute of a Roman capital.
30.
Necropolis
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A necropolis is a large, designed cemetery with elaborate tomb monuments. The name stems from the Ancient Greek νεκρόπολις nekropolis, literally meaning city of the dead, the term usually implies a separate burial site at a distance from a city, as opposed to tombs within cities, which were common in various places and periods of history. They are different from fields, which did not have remains above the ground. While the word is most commonly used for ancient sites, the name was revived in the early 19th century and applied to planned city cemeteries, such as the Glasgow Necropolis. Aside from the pyramids which were reserved for the burial of Pharaohs the Egyptian necropoleis included mastabas, naqsh-e Rustam is an ancient necropolis located about 12 km northwest of Persepolis, in Fars Province, Iran. The oldest relief at Naqsh-i Rustam dates to c.1000 BC, though it is severely damaged, it depicts a faint image of a man with unusual head-gear and is thought to be Elamite in origin. The depiction is part of an image, most of which was removed at the command of Bahram II. Four tombs belonging to Achaemenid kings are carved out of the face at a considerable height above the ground. The tombs are known locally as the Persian crosses, after the shape of the facades of the tombs, later, Sassanian kings added a series of rock reliefs below the tombs. In the Mycenean Greek period pre-dating ancient Greece burials could be performed inside the city, in Mycenae for example the royal tombs were located in a precinct within the city walls. This changed during the ancient Greek period when necropoleis usually lined the roads outside a city, there existed some degree of variation within the ancient Greek world however. Sparta was notable for continuing the practice of burial within the city, the Etruscans took the concept of a city of the dead quite literally. The typical tomb at the Banditaccia necropolis at Cerveteri consists of a tumulus which covers one or more rock-cut subterranean tombs and these tombs had multiple chambers and were elaborately decorated like contemporary houses. The arrangement of the tumuli in a grid of streets gave it a similar to the cities of the living. The art historian Nigel Spivey considers the name cemetery inadequate and argues that only the term necropolis can do justice to these burial sites. Etruscan necropoleis were located on hills or slopes of hills. In ancient Rome families originally buried deceased relatives in their own homes because of the Roman practice of ancestor worship, the enactment of the Twelve Tables in 449 BC forbade this, which made the Romans adopt the practice of burial in necropoleis. List of necropoleis Funerary art Catacombs
Necropolis
–
Mastabas in the
Giza Necropolis with the
Pyramid of Khafre in the background.
Necropolis
–
Naqsh-e Rustam. The order of the tombs in Naqshe-e Rustam, from left to right is:
Darius II,
Artaxerxes I,
Darius I,
Xerxes I.
Necropolis
–
Tumuli are placed along a street in the Banditaccia necropolis of
Cerveteri.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Megara Hyblaea". Encyclopædia Britannica. 18 (11th ed.). Cambridge University Press. pp. 76–77.
This article incorporates text from a publication now in the public domain: Smith, William, ed. (1854–1857). "article name needed". Dictionary of Greek and Roman Geography. London: John Murray.
