1.
Ottoman Caliphate
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The Ottoman Caliphate, under the Ottoman dynasty of the Ottoman Empire, was the last Sunni Islamic caliphate of the late medieval and the early modern era. During the period of Ottoman growth, Ottoman rulers claimed caliphal authority since Murad Is conquest of Edirne in 1362, strengthened by the Peace of Westphalia and the Industrial Revolution, European powers regrouped and challenged Ottoman dominance. The Ottoman state defaulted on its loans in 1875-6, part of a financial crisis affecting much of the globe. Sultan Abdul-Hamid II, who ruled 1876–1909, felt that the Empires desperate situation could only be remedied through strong and determined leadership. Taking a hard-line against Western involvement in Ottoman affairs, he emphasized the Empires Islamic character, reasserted his status as the Caliph, refused to join the insurrectionists and had placed themselves under the control of our army, thereby recognizing American sovereignty. The Ottoman Sultan used his position as caliph to order the Sulu Sultan not to resist, collaboration between the American military and Sulu sultanate was due to the Sulu Sultan being persuaded by the Ottoman Sultan. As the Moros have never asked more than that, it is not surprising, if the reader will pause to consider what this means in men and also the millions in money, he will appreciate this wonderful piece of diplomacy, in averting a holy war. The Moro Rebellion then broke out in 1904 with war raging between the Americans and Moro Muslims and atrocities committed against Moro Muslim women and children such as the Moro Crater Massacre, the coup by the three Pashas in 1909 marked the end of his reign. Western-inclined Turkish military officers opposed to Abdul-Hamids rule had steadily organized in the form of secret societies within and outside Turkey. By 1906, the movement enjoyed the support of a significant portion of the army, the Young Turks sought to remodel administration of the Empire along Western lines. Their ideology was nationalist in character, and was a precursor of the movement that would seize control of Turkey following World War I, CUP leaders presented their ideas to the public as a revival of true Islamic principles. Under the leadership of Enver Pasha, a Turkish military officer, a counter-coup launched by soldiers loyal to the Sultan threatened the new government but ultimately failed. Many aspects of this revolt, which started within certain sections of the army in Constantinople, are still yet to be analyzed. Its generally admitted perception of a movement has sometimes been challenged. Abdul-Hamid was deposed on 13 April 1909 and he was replaced by his brother Rashid Effendi, who was proclaimed Sultan Mehmed V on 27 April. In 1911 Italy warred with the Ottomans over Libya, and Turkeys failure to defend these regions demonstrated the weakness of the Ottoman military. In 1912 Bulgaria, Serbia, Montenegro, and Greece formed the Balkan League, the ensuing Balkan Wars eliminated what little presence the Ottomans had left in Europe, and only infighting between the Balkan League allies prevented them from advancing into Anatolia. Internally, the Ottomans continued to be troubled by political instability, nationalist uprisings that had plagued the Empire sporadically for the past fifty years intensified
2.
Sultan of the Ottoman Empire
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The sultans of the Ottoman Empire, made up solely of the members of the Ottoman dynasty, ruled over the transcontinental empire from its inception in 1299 to its dissolution in 1922. At its height, the Ottoman Empire spanned from Hungary in the north to Yemen in the south, the Ottoman Empires early years have been the subject of varying narratives due to the difficulty of discerning fact from legend. The empire came into existence at the end of the thirteenth century, according to later, often unreliable Ottoman tradition, Osman was a descendant of the Kayı tribe of the Oghuz Turks. The eponymous Ottoman dynasty he founded endured for six centuries through the reigns of 36 sultans, the Ottoman Empire disappeared as a result of the defeat of the Central Powers with whom it had allied itself during World War I. The Ottoman Empire was an absolute monarchy during much of its existence and he was theoretically responsible only to God and Gods law, of which he was the chief executor. His heavenly mandate was reflected in Islamic titles such as shadow of God on Earth, all offices were filled by his authority, and every law was issued by him in the form of a decree called firman. He was the military commander and had the official title to all land. Osman son of Ertuğrul was the first ruler of the Ottoman state, newly enthroned Ottoman rulers were girded with the Sword of Osman, an important ceremony that served as the equivalent of European monarchs coronation. A non-girded sultan was not eligible to have his children included in the line of succession, although absolute in theory and in principle, the sultans powers were limited in practice. Political decisions had to take account the opinions and attitudes of important members of the dynasty. Constitutionalism was only established during the reign Abdul Hamid II, who became the empires last absolute ruler. Although Abdul Hamid II abolished the parliament and the constitution to return to rule in 1878. Since 2009, the head of the House of Osman and pretender to the defunct Ottoman throne has been Bayezid Osman, the table below lists Ottoman sultans, as well as the last Ottoman caliph, in chronological order. The tughras were the seals or signatures used by Ottoman sultans. They were displayed on all official documents as well as on coins, the Notes column contains information on each sultans parentage and fate. For earlier rulers, there is usually a gap between the moment a sultans reign ended and the moment his successor was enthroned. Because of the infighting and numerous fratricides that occurred, a death date therefore did not always coincide with the accession date of his successor. In 1617, the law of succession changed from survival of the fittest to a system based on agnatic seniority and this in turn explains why from the 17th century onwards a deceased sultan was rarely succeeded by his own son, but usually by an uncle or brother
3.
Caesar (title)
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Caesar is a title of imperial character. It derives from the cognomen of Julius Caesar, the Roman dictator, the change from being a familial name to a title adopted by the Roman Emperors can be dated to about AD 68/69, the so-called Year of the Four Emperors. For political and personal reasons Octavian chose to emphasize his relationship with Caesar by styling himself simply Imperator Caesar, without any of the other elements of his full name. His successor as emperor, his stepson Tiberius, also bore the name as a matter of course, born Tiberius Claudius Nero, he was adopted by Caesar Augustus on June 26,4 AD, as Tiberius Julius Caesar. The precedent was set, the Emperor designated his successor by adopting him, Claudius in turn adopted his stepson and grand-nephew Lucius Domitius Ahenobarbus, giving him the name Caesar in the traditional way, his stepson would rule as the Emperor Nero. Galba helped solidify Caesar as the title of the heir by giving it to his own adopted heir. Galbas reign did not last long and he was deposed by Marcus Otho. Otho did not at first use the title Caesar and occasionally used the title Nero as emperor, Otho was then defeated by Aulus Vitellius who acceded with the name Aulus Vitellius Germanicus Imperator Augustus. Vitellius did not adopt the cognomen Caesar as part of his name, vespasians son, Titus Flavius Vespasianus became Titus Flavius Caesar Vespasianus. By this point the status of Caesar had been regularised into that of a given to the Emperor-designate. After some variation among the earliest emperors, the style of the Emperor-designate on coins was usually Nobilissimus Caesar Most Noble Caesar, on March 1,293, Gaius Aurelius Valerius Diocletianus established the Tetrarchy, a system of rule by two senior Emperors and two junior sub-Emperors. The two coequal senior emperors were styled identically to previous Emperors, as Imperator Caesar NN, pius Felix Invictus Augustus, and were called the Augusti, while the two junior sub-Emperors were styled identically to previous Emperors-designate, as Nobilissimus Caesar. Likewise, the junior sub-Emperors retained the title Caesar upon accession to the senior position, an exceptional case was the conferment of the dignity and its insignia to the Bulgarian khan Tervel by Justinian II who had helped him regain his throne in 705. The title was awarded to the brother of Empress Maria of Alania, according to the Klētorologion of 899, the Byzantine Caesars insignia were a crown without a cross, and the ceremony of a Caesars creation, is included in De Ceremoniis I.43. The title remained the highest in the hierarchy until the introduction of the sebastokratōr by Alexios I Komnenos. The title remained in existence through the last centuries of the Empire, in the late Byzantine hierarchy, as recorded in the mid-14th century Book of Offices of pseudo-Kodinos, the rank continued to come after the sebastokratōr. Pseudo-Kodinos writes that the forms of another form of hat, the domed skaranikon, and of the mantle. In the Middle East, the Persians and the Arabs continued to refer to the Roman and Byzantine emperors as Caesar
4.
Custodian of the Two Holy Mosques
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The title refers to the ruler taking the responsibility of guarding and maintaining the two holiest mosques in Islam, Al-Masjid al-Haram in Mecca and Al-Masjid an-Nabawi in Medina. It is believed that the first person to use the title was Saladin, after defeating the Mamluks and gaining control of the two Muslim holy cities, Mecca and Medina in 1517, the Ottoman Sultan Selim I adopted the title. Rather than style himself the Ḥākimül-Ḥaremeyn, he accepted the more pious title Ḫādimül-Ḥaremeyn and this title was used by all subsequent Ottoman Caliph Sultans until Mehmed VI, the last. The first King of Saudi Arabia to assume the title was Fahd bin Abdul Aziz in 1986 and he replaced the term His Majesty with Custodian of the Two Holy Mosques. The reigning king, Salman bin Abdulaziz Al Saud, took the title after the death of King Abdullah, his half brother
5.
Caliphate
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A caliphate is an area containing an Islamic steward known as a caliph —a person considered a religious successor to the Islamic prophet, Muhammad, and a leader of the entire Muslim community. During the history of Islam after the Rashidun period, many Muslim states, the Sunni branch of Islam stipulates that, as a head of state, a caliph should be elected by Muslims or their representatives. Followers of Shia Islam, however, believe a caliph should be an Imam chosen by God from the Ahl al-Bayt, before the advent of Islam, Arabian monarchs traditionally used the title malik, or another from the same root. The term caliph, derives from the Arabic word khalīfah, which means successor, steward, however, studies of pre-Islamic texts suggest that the original meaning of the phrase was successor selected by God. There was no specified procedure for this shura or consultation, candidates were usually, but not necessarily, from the same lineage as the deceased leader. Capable men who would lead well were preferred over an ineffectual heir, Sunni Muslims believe that Abu Bakr was chosen by the community and that this was the proper procedure. Sunnis further argue that a caliph should ideally be chosen by election or community consensus, the Shia believe that Ali, the son-in-law and cousin of Muhammad, was chosen by Muhammad as his spiritual and temporal successor as the Mawla of all Muslims in the event of Ghadir Khumm. The caliph was often known as Amir al-Muminin, Muhammad established his capital in Medina, after he died, it remained the capital during the Rashidun Caliphate, before Kufa was reportedly made the capital by Caliph Ali. At times there have been rival claimant caliphs in different parts of the Islamic world, according to Sunni Muslims, the first caliph to be called Amir al-Muminin was Abu Bakr, followed by Umar, the second of the Rashidun. Uthman and Ali also were called by the title, while the Shia consider Ali to have been the only truly legitimate caliph. After the collapse of the Ottoman Empire, Mustafa Kemal Atatürk officially abolished the system of Caliphate in Islam as part of his secular reforms, the Kings of Morocco still label themselves with the title Amir al-Muminin for the Moroccans, but lay no claim to the Caliphate. Some Muslim countries, including Somalia, Indonesia and Malaysia, were never subject to the authority of a Caliphate, with the exception of Aceh, consequently, these countries had their own, local, sultans or rulers who did not fully accept the authority of the Caliph. Abu Bakr, the first successor of Muhammad, nominated Umar as his successor on his deathbed, Umar, the second caliph, was killed by a Persian named Piruz Nahavandi. His successor, Uthman, was elected by a council of electors, Uthman was killed by members of a disaffected group. Ali then took control but was not universally accepted as caliph by the governors of Egypt and he faced two major rebellions and was assassinated by Abd-al-Rahman ibn Muljam, a Khawarij. Alis tumultuous rule lasted only five years and this period is known as the Fitna, or the first Islamic civil war. The followers of Ali later became the Shia minority sect of Islam, the followers of all four Rashidun Caliphs became the majority Sunni sect. Under the Rashidun each region of the Caliphate had its own governor, Muawiyah, a relative of Uthman and governor of Syria, succeeded Ali as Caliph
6.
Padishah
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Its Arabized pronunciation as Badishah was used by Mughal emperors. The rulers on the following thrones – the first two effectively commanding major West Asian empires – were styled Padishah, The Shāhanshāh of Iran, the Sultan of the Ottoman Empire The emperors of the Mughal Empire, who used the Arabic version of the title, Badshah. Miangul Golshahzada Abdul Wadud of the tiny Pakistani North West Frontier state of Swat called himself badshah from November 1918 to March 1926, ahmed Shah Durrani founded the Durrani Empire in 1747 with the title Pādshah-i Afghanistan in Persian and Badcha Da Afghanistan in the Pashto language. The Sadozai were overthrown in 1823 but there was a restoration by Shah Shujah in 1839 with the help of Ranjit Singh and the Sikh Empire. The last Basha bey of Tunisia, Muhammad VIII al-Amin, adopted the sovereign style padshah 20 March 1956 –25 July 1957, the paramount prestige of this title, in Islam and even beyond, is clearly apparent from the Ottoman Empires dealings with the European powers. The compound Pādshah-i-Ghazi is only recorded for two individual rulers, H. H, there is a large family of Turkish origin using the surname Badi in modern-day Libya. In 2008, a cricket team, the Lahore Badshahs, was founded. In India, Padishah is often a Muslim surname, from the trend of adopting titles as names by both royalty and commoners. In Frank Herberts 1965 novel Dune, the head of human space is styled Padishah Emperor of the Known Universe. In the Pathfinder role-playing game, the ruler of the Empire of Kelesh is styled Padishah Emperor, baig Emir Rana Shah Sultan RoyalArk — Select present country, then choose dynasty from its menu WorldStatesmen idem, more cases but less thorough Bartbleby. com Dictionary & Etymology
7.
Sword of Osman
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The Sword of Osman was an important sword of state used during the enthronement ceremony of the sultans of the Ottoman Empire. The sword was named after Osman I, founder of the Ottoman Dynasty, the practice started when Osman I was girt with the sword of Islam by his mentor and father-in-law Sheikh Edebali. The girding of the sword of Osman was a ceremony which took place within two weeks of a sultans accession to the throne. It was held at the complex at Eyüp, on the Golden Horn waterway in the capital Constantinople. Even though the journey from Topkapı Palace to the Golden Horn was short, the Eyüp tomb complex was built by Mehmed II in honour of Abu Ayyub al-Ansari, a companion of Muhammad who had died during the first Muslim siege of Constantinople in the 7th century. The sword girding thus occurred on what was regarded as sacred grounds, the fact that the emblem by which a sultan was enthroned consisted of a sword was highly symbolic, it showed that the office with which he was invested was first and foremost that of a warrior. The Sword of Osman was girded on to the new sultan by the Sharif of Konya, a Mevlevi dervish, who was summoned to Constantinople for that purpose. Such a privilege was reserved to the men of this Sufi order from the time Osman I had established his residence in Konya in 1299, before the capital was moved to Bursa and later to Constantinople. Until the late 19th century, non-Muslims were banned from entering the Eyüp Mosque, the first to depart from this tradition was Mehmed V, whose girding ceremony was open to people of different faiths. The fact that non-Muslims were allowed to see the ceremony enabled The New York Times to write a detailed account of it. Mehmed Vs brother and successor, Mehmed VI, went even further by allowing his girding ceremony to be filmed, since he was the last reigning Ottoman sultan, this is the only such ceremony that was ever put on film. Christianity and Islam Under the Sultans
8.
Abdul Hamid II
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Abdul Hamid II was the 34th Sultan of the Ottoman Empire and the last Sultan to exert effective autocratic control over the fracturing state. Abdul Hamids 1909 removal from the throne was hailed by most Ottoman citizens, the most far-reaching of these reforms were in education, professional schools were established. The University of Istanbul, although shut down by Abdul Hamid himself in 1881, was reopened in 1900, and a network of secondary, primary, Railway and telegraph systems were developed by primarily German firms. Between 1871 and 1908, the Sublime Porte thus reached a new degree of organizational elaboration and articulation. Abroad, Abdul Hamid was nicknamed the Red Sultan or Abdul the Damned due to the massacres committed against minorities during his rule and use of a police to silence dissent. These led to an attempt in 1905, contributing to the sultans worsening paranoia until his eventual removal from the throne. Abdul Hamid II was born at the Topkapı Palace in Istanbul and he was the son of Sultan Abdülmecid and Tirimüjgan Kadınefendi, originally named Virjin. After the death of his mother, he became the adoptive son of his fathers wife. He was a carpenter and personally crafted some high quality furniture. Abdul Hamid II was also interested in opera and personally wrote the first-ever Turkish translations of many opera classics and he ascended to the throne following the deposition of his brother Murad on 31 August 1876. At his accession, some commentators were impressed by the fact that he rode practically unattended to the Eyüp Sultan Mosque where he was given the Sword of Osman. Most people expected Abdul Hamid II to have ideas. In any event, like many other reforms of the Ottoman Empire change proved to be nearly impossible. Russia continued to mobilize for war, however, everything changed when the British fleet approached the capital from the Sea of Marmara. Early in 1877 the Ottoman Empire went to war with the Russian Empire, Abdul Hamids biggest fear, near dissolution, was realised with the Russian declaration of war on 24 April 1877. In that conflict, the Ottoman Empire fought without help from European allies, Russian chancellor Prince Gorchakov had effectively purchased Austrian neutrality with the Reichstadt Agreement. The Russian victory was quickly realised, the conflict ended in February 1878. After the war with Russia, Abdulhamid suspended the constitution in February 1878, for the next three decades, the Ottoman Empire was ruled by Abdulhamid from Yıldız Palace
9.
Mehmed VI
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Mehmed VI, who is also known as Şahbaba among his relatives, was the 36th and last Sultan of the Ottoman Empire, reigning from 1918 to 1922. The brother of Mehmed V, he succeeded to the throne as the eldest male member of the House of Osman after the 1916 suicide of Abdülazizs son Yusuf Izzettin Efendi and he was girded with the Sword of Osman on 4 July 1918, as the thirty-sixth padishah. His father was Sultan Abdülmecid I and mother was Gülüstü Hanım, Mehmed was removed from the throne when the Ottoman sultanate was abolished in 1922. He was born in the Dolmabahçe Palace, in Istanbul, the First World War was a disaster for the Ottoman Empire. British and allied forces had conquered Baghdad, Damascus, and Jerusalem during the war, at the San Remo conference of April 1920, the French were granted a mandate over Syria and the British were granted one over Palestine and Mesopotamia. On 10 August 1920, Mehmeds representatives signed the Treaty of Sèvres, Turkish nationalists rejected the settlement by the Sultans four signatories. A new government, the Turkish Grand National Assembly, under the leadership of Mustafa Kemal was formed on 23 April 1920, in Ankara. The new government denounced the rule of Mehmed VI and the command of Süleyman Şefik Pasha who was in charge of the Kuvâ-i İnzibâtiyye, the Turkish Grand National Assembly abolished the Sultanate on 1 November 1922, and Mehmed was expelled from Istanbul. Leaving aboard the British warship Malaya on 17 November, he went into exile in Malta, Mehmed died on 16 May 1926 in Sanremo, Italy, and was buried at the Tekkiye Mosque of Sultan Suleiman the Magnificent in Damascus. Circassian HIH Princess Inşirah Hanım, married at Istanbul, Üsküdar, Çengelköy, Çengelköy Palace on 8 July 1905 and divorced on 7 November 1909, daughter of Zekeriya Aziz Bey Voçibe, without issue. Abkhazian HIM Empress Nevvare Hanım, married at Istanbul, Dolmabahçe Palace on 20 June 1918, daughter of Mustafa Bey Çıhcı by his wife Hafize Hanım Kap, without issue. Albanian HIM Empress Nevzad Hanım, married at Istanbul, Yıldız Palace on 1 September 1921, daughter of Şaban Efendi Bargu by his wife Hatice Hanım, without issue
10.
Grand vizier
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In the Ottoman Empire, the Grand Vizier was the prime minister of the Ottoman sultan, with absolute power of attorney and, in principle, dismissible only by the sultan himself. His offices were located at the Sublime Porte, the term “vizier” was originally a denomination used by the Abbasid Dynasty in the 8th century AD. This position then came to the Ottomans in the early 14th century by way of the Seljuks of Anatolia, during the nascent phases of the Ottoman state, vizier was the only title used. The first of these Ottoman viziers who was titled Grand Vizier was Çandarlı Halil Pasha the Elder, the purpose in instituting the title Grand Vizier was to distinguish the holder of the Sultans seal from other viziers. The initially more frequently used title of vezir-i âzam was gradually replaced by sadrazam, throughout Ottoman history, the grand viziers have also been termed sadr-ı âlî, vekil-i mutlak, sâhib-i devlet, serdar-ı ekrem, serdar-ı azam and zât-ı âsafî. Çandarlı Halil Pasha the Elder reformed the role of the vizier in several ways, several before him held an equivalent but differently named office, he was the first who held the position of “Grand Vizier”, during the reign of Sultan Murad I. He was the first advisor with a military background – his forerunners had come from a more class of men. It is also significant that he was the first of a family that, at the time. Several of Çandarlı Halil Pasha the Elder’s kin went on to hold the office of Grand Vizier in the following his death. Çandarlı Halil Pasha the Younger, the grandson of Pasha the Elder, was highly influential in shaping the role of the Grand Vizier. During the reign of Mehmed II, the Younger opposed the siege of Constantinople, two days after the siege was won by Mehmed II, the Younger was executed for his opposition. After his death, the position of Grand Vizier was chosen nearly exclusively from the kul system, often and this was usually a political move, designed to appease powerful European factions to Ottoman supremacy. Grand Viziers gained immense political supremacy in the days of the Ottoman Empire. Power was centralized in the position of the Grand Vizier during the Köprülü era, Köprülü Mehmed Pasha was a powerful political figure during the reign of Mehmed IV, and was appointed to the office of Grand Vizier in 1656. He consolidated power within the position and sent the Sultan away from the city on hunting trips, next, he forcibly removed any officers suspected of corruption, those who did not leave were executed. He also conducted campaigns against Venice and the Hapsburgs, as well as quelling rebellions in Anatolia, on his deathbed five years later, he convinced Mehmed to appoint his son as the next Grand Vizier, thus securing his dynasty a position of supreme power in the Empire. It was during the Köprülü era that the Ottoman Empire reached its largest geographic expansion across Europe, Asia Minor, in Ottoman legal theory, the Sultan was supposed to conduct affairs of state exclusively via the Grand Vizier, but in reality this arrangement was often circumvented. He might, too, be inclined to take the advice of his mother
11.
Ahmet Tevfik Pasha
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Ahmet Tevfik Pasha, known as Ahmet Tevfik Okday after the Surname Law of 1934, was the last Grand Vizier of the Ottoman Empire. He held the three times, the first in 1909 under Abdul Hamid II, and from 1918 to 1919. In addition to his premiership, Ahmet Tevfik was also a diplomat, a member of the Ottoman Senate, Ahmet Tevfik was born on 11 February 1845 in Istanbul. His father, Ferik Ismail Pasha, was a Crimean Tatar descended from the Giray dynasty, Ahmet Tevfik entered military service but left after becoming a junior officer, entering government bureaucracy training. After 1872, he held various foreign ministry posts, after serving as an ambassador in Rome, Vienna, St. Petersburg, and Athens, he served as the Ottoman chargé daffaires and ambassador to Germany in Berlin from 1885 to 1895. After returning to Istanbul, he served as the Minister of Foreign Affairs from 1899 to 1909, while serving as chargé daffaires in Athens, he met and married Elisabeth Tschumi, a Swiss woman working as a governess to the children of another diplomat. Ahmet Tevfik Pashas first period of office as grand vizier was one of the outcomes of the failed counterrevolutionary 31 March Incident in 1909. When the absolutists declared the countercoup, they demanded and received the resignation of the grand vizier Hüseyin Hilmi Pasha. Although their preferred replacement was not Ahmet Tevfik Pasha, his appointment at least fulfilled their demands for the removal of Hüseyin Hilmi Pasha. After the Hareket Ordusu entered Istanbul and restored the constitutional government, after World War I and the resignation of Ahmet Izzet Pasha, Ahmet Tevfik Pasha was again appointed grand vizier on 11 November 1918. Two days after his term began, the Allies began their occupation of Istanbul, the Allies pressured sultan Mehmet VI to dissolve parliament on 21 December 1918, and for a few weeks, Ahmet Tevfik Pashas government was dissolved as well. He formed his government again on 12 January 1919, but after the invaders forced him to dissolve it once more, after his second term as grand vizier, Ahmet Tevfik Pasha became the head of the Senate of the Ottoman Empire. He then served as the president of the Ottoman delegation to the Paris Peace Conference ending World War I. Ahmet Tevfik Pashas delegation refused the terms of the proposed treaty. On 21 October 1920, he was once more appointed grand vizier, meanwhile, the Turkish National Movement had established another government in Ankara, proclaiming itself to be the sole government of the nation and rejecting the sultanate. Ahmet Tevfik Pasha offered the nationalist Ankara government to join his monarchical Istanbul government to one body at the Conference of London in 1921. After the abolition of the Ottoman Sultanate on 1 November 1922, after the 1934 Surname Law, he adopted the last name Okday. He died on 8 October 1936 in Istanbul and is interred at the Edirnekapı Martyrs Cemetery and his biography, written by his grandson Şefik Meetu Okday, was published in 1986 and is titled My Grandfather, the Last Grand Vizier, Ahmet Tevfik Pasha
12.
Mehmed Said Pasha
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Mehmed Said Pasha, also known as Küçük Said Pasha or Şapur Çelebi or in his youth as Mabeyn Başkatibi Said Bey, was an Ottoman statesman and editor of the Turkish newspaper Jerid-i-Havadis. He was grand vizier seven more times under Abdul Hamid, and once under his successor and he was known for his opposition to the extension of foreign influence in Turkey. In 1896, he took refuge at the British embassy at Istanbul and he came into temporary prominence again during the revolution of 1908. On 22 July he succeeded Mehmed Ferid Pasha as grand vizier, also during 1908, Mehmed Said Pasha bought the famed Istanbul arcade in the Beyoğlu district, today known as Çiçek Pasajı. The modern name became common in the 1940s, during Mehmed Said Pashas ownership in the 1900s and 1910s, during the Italian crisis in 1911–12, he was again called to the premiership. He was again removed from power by the Savior Officers and replaced by a new supported by the Officers. The CUP would return to power, however, the year after the Bab-ı Ali coup of 1913. Bibliography of Küçük Mehmed Said Pasha This article incorporates text from a now in the public domain, Chisholm, Hugh. This article incorporates text from a now in the public domain, Chisholm, Hugh
13.
Ahmed Muhtar Pasha
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Ahmed Mukhtar Pasha was an Ottoman field marshal and Grand Vizier. Ahmed Muhtar was born on 1 November 1839 to a Turkish family in Bursa in the Ottoman Empire and was educated in the Ottoman Military College in Constantinople and he eventually became professor and then governor of the school. In 1856, he served as an adjutant during the Crimean War, in 1862, he was a staff officer in the disastrous Montenegrin campaign. Between 1870 and 1871, he quelled rebellions in Yemen and he gained the titles of Pasha and Marshal and, in 1873, was made commander of the Second Army Corps, holding the position until 1876. During the 1875 uprisings in Bosnia and Herzegovina, he assumed control of the Turkish forces there, on the outbreak of the Russo-Turkish War, 1877-1878, he was sent to take charge of operations in Erzurum. Although the Russians ultimately defeated the Ottomans in the war, Muhtars victories against them in the front won him the title Gazi. In 1879, Ahmed Muhtar Pasha was appointed the commander of the Ottoman Empires frontier with Greece, Ahmed Muhtar Pasha was appointed as Grand Vizier in July 1912 at age 72, largely due to his prestige as an old military hero. His premiership was a result of the Savior Officers forcing the dissolution of the previous Committee of Union, the CUP members in the Chamber condemned and censured this threat. However, thanks to a law he had passed through the Senate, Ahmed Muhtar Pasha was able, with the sultans support, after the dissolution of the Chamber, the First Balkan War erupted early in October 1912, catching Ahmed Muhtar Pashas administration off-guard. Martial law was declared, and Ahmed Muhtar Pasha resigned as Grand Vizier on 29 October after just four months in the premiers office, Ahmed Muhtar Pasha died in Istanbul on 21 January 1919 at the age of 79. His son Mahmud Muhtar Pasha was also a commander in the Ottoman Army. Savior Officers Ottoman general election,1912 List of Ottoman grand viziers Dumont, Paul, Georgeon, Gregoire François, Tanilli, Aḥmad Mukhtār, Ghāzī Aḥmad Mukhtār Pasha
14.
Mahmud Shevket Pasha
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Mahmud Shevket Pasha was an Ottoman general and statesman. He was born in Baghdad, where he finished his education before going on to the Military Academy in Constantinople. He joined the army in 1882 as a lieutenant and he spent some time in France investigating military technology and was stationed in Crete for a while. He then returned to the Military Academy as a faculty member and he worked under Colmar Freiherr von der Goltz for a while and traveled to Germany. A voice recording of Mahmud Shevket Pasha speaking to rally his troops against the counterrevolutionaries in 1909 was released in by journalist Murat Bardakçı in 2012 and he played an important role in ending the 31 March Incident and with it, the reign of Abdul Hamid II. He served as a Grand Vizier to Mehmed V from 23 January and he was assassinated in Constantinople on 11 June 1913 in a revenge attack by a relative of the murdered Nazım Pasha. Among other things, he is credited with the creation of the Ottoman Air Force in 1911, Mahmud Shevket Pasha gave much importance to a military aviation program and as a result the Ottoman Air Force became one of the pioneering aviation institutions in the world. Though raised as a Turk, various sources claim that he may have also had Iraqi Arab, Georgian, Chechen, or Circassian ancestry
15.
Said Halim Pasha
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Said Halim Pasha was an Ottoman statesman of Tosk origin who served as the Grand Vizier of the Ottoman Empire from 1913 to 1917. Born in Cairo, Egypt, he was the grandson of Muhammad Ali of Egypt and he was one of the signers in Ottoman–German Alliance. Yet, he resigned after the incident of the pursuit of Goeben and Breslau and it is claimed that Mehmed V wanted a person in whom he trusted as Grand Vizier, and that he asked Said Halim to stay in his post as long as possible. During the court martial trials after World War I in the Ottoman Empire and he was exiled on 29 May 1919 to a prison on Malta. He was acquitted from the accusations and set free in 1921 and he wanted to return to the Istanbul, the capital of the Ottoman Empire, but this request was rejected. He was assassinated soon after in Rome by Arshavir Shirakian, an agent of the Armenian Revolutionary Federation, other sources, however, stated that he was unrelated to the Genocide. Operation Nemesis List of Ottoman Grand Viziers
16.
Talaat Pasha
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Mehmed Talaat, commonly known as Talaat Pasha, was one of the triumvirate known as the Three Pashas that de facto ruled the Ottoman Empire during the First World War. He was one of the leaders of Young Turks and his career in Ottoman politics began by becoming deputy for Edirne in 1908, then minister of the interior and minister of finance, and finally grand vizier in 1917. He is widely considered the perpetrator of the genocide. On the night of 2–3 November 1918 and with the aid of Ahmed Izzet Pasha, Talaat Pasha, Talaat was assassinated in Berlin in 1921 by Soghomon Tehlirian, a member of the Armenian Revolutionary Federation, as part of Operation Nemesis. Mehmed Talaat was born in 1874 in Kırcaali town of Edirne Vilayet into a family of Pomak and his father was a junior civil servant working for the government of the Ottoman Empire and was from a village in the mountainous southeastern corner of present-day Bulgaria. Mehmed Talaat had a build and a dark complexion. His manners were gruff, which caused him to leave the civil preparatory school without a certificate after a conflict with his teacher, without earning a degree, he joined the staff of the telegraph company as a postal clerk in Edirne. His salary was not high, so he worked after hours as a Turkish language teacher in the Alliance Israelite School which served the Jewish community of Edirne, at the age of 21 he had a love affair with the daughter of the Jewish headmaster for whom he worked. He was caught sending a telegram saying Things are going well, with two of his friends from the post office, he was charged with tampering with the official telegraph and arrested in 1893. He claimed that the message in question was to his girlfriend, the Jewish girl came forward to defend him. Sentenced to two years in jail, he was pardoned but exiled to Salonica as a postal clerk and he married Hayriye Hanım, a young girl from Ioannina on 19 March 1910. Between 1898 and 1908 he served as a postman on the staff of the Thessaloniki Post Office, eventually, having served 10 years at this postal unit, he became head of the Thessaloniki Post Office. In 1908, he was dismissed from membership in the Committee of Union and Progress, however, after the Young Turk Revolution of 1908, he became deputy of Edirne in the Ottoman Parliament, and in July 1909, he was appointed minister of interior affairs. He became minister of post, and then secretary-general of the CUP in 1912, after the assassination of the prime minister, Mahmud Şevket Pasha, in July 1913, Talaat Pasha again became minister of interior affairs. Talaat, with Enver Pasha and Djemal Pasha, formed a group known as the Three Pashas. These men formed the triumvirate that ran the Ottoman government until the end of World War I in October 1918, according to various sources, Talaat Pasha had developed plans to eliminate the Armenians as early as 1910. Danish philologist Johannes Østrup wrote in his memoirs that in the autumn of 1910, according to Østrup, Talaat stated, If I ever come to power in this country, I will use all my might to exterminate the Armenians. In November of that year, a decision to carry out such a plan was made in Thessaloniki where a conference was held by prominent members of the CUP
17.
Istanbul
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Istanbul, historically known as Constantinople and Byzantium, is the most populous city in Turkey and the countrys economic, cultural, and historic center. Istanbul is a city in Eurasia, straddling the Bosphorus strait between the Sea of Marmara and the Black Sea. Its commercial and historical center lies on the European side and about a third of its population lives on the Asian side, the city is the administrative center of the Istanbul Metropolitan Municipality, both hosting a population of around 14.7 million residents. Istanbul is one of the worlds most populous cities and ranks as the worlds 7th-largest city proper, founded under the name of Byzantion on the Sarayburnu promontory around 660 BCE, the city developed to become one of the most significant in history. After its reestablishment as Constantinople in 330 CE, it served as a capital for almost 16 centuries, during the Roman and Byzantine, the Latin. Overlooked for the new capital Ankara during the period, the city has since regained much of its prominence. The population of the city has increased tenfold since the 1950s, as migrants from across Anatolia have moved in, arts, music, film, and cultural festivals were established at the end of the 20th century and continue to be hosted by the city today. Infrastructure improvements have produced a complex transportation network, considered a global city, Istanbul has one of the fastest-growing metropolitan economies in the world. It hosts the headquarters of many Turkish companies and media outlets and accounts for more than a quarter of the gross domestic product. Hoping to capitalize on its revitalization and rapid expansion, Istanbul has bid for the Summer Olympics five times in twenty years, the first known name of the city is Byzantium, the name given to it at its foundation by Megarean colonists around 660 BCE. The name is thought to be derived from a personal name, ancient Greek tradition refers to a legendary king of that name as the leader of the Greek colonists. Modern scholars have hypothesized that the name of Byzas was of local Thracian or Illyrian origin. He also attempted to promote the name Nova Roma and its Greek version Νέα Ῥώμη Nea Romē, the use of Constantinople to refer to the city during the Ottoman period is now considered politically incorrect, even if not historically inaccurate, by Turks. By the 19th century, the city had acquired other names used by foreigners or Turks. Europeans used Constantinople to refer to the whole of the city, pera was used to describe the area between the Golden Horn and the Bosphorus, but Turks also used the name Beyoğlu. The name İstanbul is commonly held to derive from the Medieval Greek phrase εἰς τὴν Πόλιν and this reflected its status as the only major city in the vicinity. The importance of Constantinople in the Ottoman world was reflected by its Ottoman name Der Saadet meaning the gate to Prosperity in Ottoman. An alternative view is that the name evolved directly from the name Constantinople, with the first, a Turkish folk etymology traces the name to Islam bol plenty of Islam because the city was called Islambol or Islambul as the capital of the Islamic Ottoman Empire
18.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
Grand Master of the Order of the Crescent
Grand Master of the Order of Nichan Iftikhar
Grand Master of the Order of the Medjidie
Grand Master of the Order of Osmanieh
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Knight of the Military Order of Max Joseph (Bavaria)
Chisholm, Hugh, ed. (1922). "Mahommed V.". Encyclopædia Britannica (12th ed.). London & New York.
Chisholm, Hugh, ed. (1922). "
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