1.
County Cork
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County Cork is the largest and southernmost county of Ireland. It lies in the province of Munster and is named after the city of Cork, Cork County Council is the local authority for the county. Its largest settlements are Cork City, Ballincollig and Carrigaline, in 2016, the countys population was 542,196, making it the third most populous county in Ireland. There are two local authorities whose remit collectively encompasses the area of the county and city of Cork. The county, excluding Cork city, is administered by Cork County Council, both city and county are part of the South-West Region. For standardized European statistical purposes both Cork County Council and Cork City Council rank equally as first-level local administrative units of the NUTS3 South-West Region, there are 34 such LAU1 entities in the Republic of Ireland. For elections to Dáil Éireann, the county is divided into five constituencies—Cork East, Cork North–Central, Cork North–West, Cork South–Central, together they return 19 deputies to the Dáil. The county is part of the South constituency for the purposes of European elections, for purposes other than local government, such as the formation of sporting teams, the term County Cork is often taken to include both city and county. County Cork is located in the province of Munster and it borders four other counties, Kerry to the west, Limerick to the north, Tipperary to the north-east and Waterford to the east. Cork is the largest county in the state by land area and it is the largest of Munsters 6 counties by both population and area. The population of Cork city stood at 125,622 in 2016, the population of the entire county is 542,196 making it the states second most populous county and the third most populous county on the island of Ireland. The remit of Cork County Council includes some suburbs of the city not within the area of Cork City Council, there are 24 historic baronies in the county—the most of any county in Ireland. While baronies continue to be officially defined units, they are no longer used for administrative purposes. Their official status is illustrated by Placenames Orders made since 2003, there are 253 civil parishes in the county. Townlands are the smallest officially defined geographical divisions in Ireland, there are approximately 5447 townlands in the county, the Shehy Mountains are on the border with Kerry and may be accessed from the area known as Priests Leap, near the village of Coomhola. The Galtee Mountains are located across parts of Tipperary, Limerick, the upland areas of the Ballyhoura, Boggeragh, Derrynasaggart and the Mullaghareirk Mountain ranges add to the range of habitats found in the county. Important habitats in the uplands include blanket bog, heath, glacial lakes, Cork has the 13th highest county peak in Ireland. The three great rivers, the Bandon, the Blackwater and the Lee, and their valleys dominate central Cork, habitats of the valleys and floodplains include woodlands, marshes, fens and species-rich limestone grasslands
2.
Brittany
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Brittany is a cultural region in the north-west of France. Brittany has also referred to as Less, Lesser or Little Britain. It is bordered by the English Channel to the north, the Celtic Sea and the Atlantic Ocean to the west, and its land area is 34,023 km². Since reorganisation in 1956, the administrative region of Brittany comprises only four of the five Breton departments. The remaining area of old Brittany, the Loire-Atlantique department around Nantes, at the 2010 census, the population of historic Brittany was estimated to be 4,475,295. Of these, 71% lived in the region of Brittany, while 29% lived in the Loire-Atlantique department, in 2012, the largest metropolitan areas were Nantes, Rennes, and Brest. Brittany is the homeland of the Breton people and is recognised by the Celtic League as one of the six Celtic nations. A nationalist movement seeks greater autonomy within the French Republic, the word Brittany, along with its French, Breton and Gallo equivalents Bretagne, Breizh and Bertaèyn, derive from the Latin Britannia, which means Britons land. This word had been used by the Romans since the 1st century to refer to Great Britain and this word derives from a Greek word, Πρεττανικη or Βρεττανίαι, used by Pytheas, an explorer from Massalia who visited the British Islands around 320 BC. This term probably comes from a Gallic word, aremorica, which close to the sea. Another name, Letauia, was used until the 12th century and it possibly means wide and flat or to expand and it gave the Welsh name for Brittany, Llydaw. Later, authors like Geoffrey of Monmouth used the terms Britannia minor, breton-speaking people may pronounce the word Breizh in two different ways, according to their region of origin. Breton can be divided into two dialects, the KLT and the dialect of Vannes. KLT speakers pronounce it and would write it Breiz, while the Vannetais speakers pronounce it, the official spelling is a compromise between both variants, with a z and an h together. In 1941, efforts to unify the dialects led to the creation of the so-called Breton zh, on its side, Gallo language has never had a widely accepted writing system and several ones coexist. For instance, the name of the region in that language can be written Bertaèyn in ELG script, or Bertègn in MOGA, Brittany has been inhabited by humans since the Lower Paleolithic. This population was scarce and very similar to the other Neanderthals found in the whole of Western Europe and their only original feature was a distinct culture, called Colombanian. One of the oldest hearths in the world has found in Plouhinec
3.
Megalith
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A megalith is a large stone that has been used to construct a structure or monument, either alone or together with other stones. The word megalithic describes structures made of large stones without the use of mortar or concrete. For later periods, the monolith, with an overlapping meaning, is more likely to be used. The word megalith comes from the Ancient Greek μέγας and λίθος, megalith also denotes an item consisting of rock hewn in definite shapes for special purposes. It has been used to describe buildings built by people from parts of the world living in many different periods. A variety of stones are seen as megaliths, with the most widely known megaliths not being sepulchral. The construction of these took place mainly in the Neolithic and continued into the Chalcolithic. At a number of sites in eastern Turkey, large ceremonial complexes from the 9th millennium BC have been discovered and they belong to the incipient phases of agriculture and animal husbandry. Large circular structures involving carved megalithic orthostats are a feature, e. g. at Nevalı Çori. Although these structures are the most ancient megalithic structures known so far, at Göbekli Tepe, four stone circles have been excavated from an estimated 20. Some measure up to 30 metres across, as well as human figures, the stones carry a variety of carved reliefs depicting boars, foxes, lions, birds, snakes and scorpions. Dolmens and standing stones have been found in areas of the Middle East starting at the Turkish border in the north of Syria close to Aleppo. They can be encountered in Lebanon, Syria, Iran, Israel, Jordan, the largest concentration can be found in southern Syria and along the Jordan Rift Valley, however they are being threatened with destruction. They date from the late Chalcolithic/Early Bronze Age, megaliths have also been found on Kharg Island and pirazmian in Iran, at Barda Balka in Iraq, and at Jaintapur in Bangladesh. A semicircular arrangement of megaliths was found in Israel at Atlit Yam and it is a very early example, dating from the 7th millennium BC. The most concentrated occurrence of dolmens in particular is in an area on both sides of the Jordan Rift Valley, with greater predominance on the eastern side. They occur first and foremost on the Golan Heights, the Hauran, and in Jordan, in Saudi Arabia, only very few dolmen have been identified so far in the Hejaz. They seem, however, to re-emerge in Yemen in small numbers, the standing stone has a very ancient tradition in the Middle East, dating back from Mesopotamian times
4.
Monastery
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A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
5.
Pub
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A pub, or public house, is an establishment licensed to sell alcoholic drinks, which traditionally include beer, ale and cider. It is a relaxed, social drinking establishment and a prominent part of British, Irish, New Zealand, Canadian, in many places, especially in villages, a pub is the focal point of the community. In his 17th century diary Samuel Pepys described the pub as the heart of England, Pubs can be traced back to Roman taverns, through the Anglo-Saxon alehouse to the development of the tied house system in the 19th century. In 1393, King Richard II of England introduced legislation that pubs had to display a sign outdoors to make them easily visible for passing ale tasters who would assess the quality of ale sold, most pubs focus on offering beers, ales and similar drinks. As well, pubs often sell wines, spirits, and soft drinks, meals, the owner, tenant or manager is known as the pub landlord or publican. The pub quiz was established in the UK in the 1970s and these alehouses quickly evolved into meeting houses for the folk to socially congregate, gossip and arrange mutual help within their communities. Herein lies the origin of the public house, or Pub as it is colloquially called in England. They rapidly spread across the Kingdom, becoming so commonplace that in 965 King Edgar decreed that there should be no more than one alehouse per village. A traveller in the early Middle Ages could obtain overnight accommodation in monasteries, the Hostellers of London were granted guild status in 1446 and in 1514 the guild became the Worshipful Company of Innholders. A survey in 1577 of drinking establishment in England and Wales for taxation purposes recorded 14,202 alehouses,1,631 inns, Inns are buildings where travellers can seek lodging and, usually, food and drink. They are typically located in the country or along a highway, in Europe, they possibly first sprang up when the Romans built a system of roads two millennia ago. Some inns in Europe are several centuries old, in addition to providing for the needs of travellers, inns traditionally acted as community gathering places. In Europe, it is the provision of accommodation, if anything, the latter tend to provide alcohol, but less commonly accommodation. Famous London inns include The George, Southwark and The Tabard, there is however no longer a formal distinction between an inn and other kinds of establishment. In North America, the aspect of the word inn lives on in hotel brand names like Holiday Inn. The Inns of Court and Inns of Chancery in London started as ordinary inns where barristers met to do business, traditional English ale was made solely from fermented malt. The practice of adding hops to produce beer was introduced from the Netherlands in the early 15th century, alehouses would each brew their own distinctive ale, but independent breweries began to appear in the late 17th century. By the end of the century almost all beer was brewed by commercial breweries, the 18th century saw a huge growth in the number of drinking establishments, primarily due to the introduction of gin
6.
Henge
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There are three related types of Neolithic earthwork that are all sometimes loosely called henges. The essential characteristic of all three types is that they feature a bank and ditch, but with the ditch inside the bank rather than outside. Due to the poor defensive utility of an enclosure with an external bank, the three types are as follows, with the figure in brackets being the approximate diameter of the central flat area, Henge. There is typically little if any evidence of occupation in a henge, although they may contain ritual structures such as stone circles, Henge monument is sometimes used as a synonym for henge. Henges sometimes, but by no means always, featured stone or timber circles, the three largest stone circles in Britain are each in a henge. Examples of henges without significant internal monuments are the three henges of Thornborough Henges, although having given its name to the word henge, Stonehenge is an atypical henge in that the ditch is outside the main earthwork bank. Like an ordinary henge except the central area is between 5 and 20 m in diameter, they comprise a modest earthwork with a fairly wide outer bank. Mini henge or Dorchester henge are sometimes used as synonyms for hengiform monument, an example is the Neolithic site at Wormy Hillock Henge. A Neolithic ring earthwork with the ditch inside the bank, with the flat area having abundant evidence of occupation. Some true henges are as large as this, but lack evidence of domestic occupation, super henge is sometimes used as a synonym for a henge enclosure. The word henge is a backformation from Stonehenge, the monument in Wiltshire. Stonehenge is not a true henge as its ditch runs outside its bank, the term was first coined in 1932 by Thomas Kendrick, who later became the Keeper of British Antiquities at the British Museum. Sub groups exist for these two or three internal ditches are present rather than one. Henges are usually associated with the Late Neolithic or Early Bronze Age, and especially with the pottery of this period, Grooved Ware, Impressed Wares, sites such as Stonehenge also provide evidence of activity from the later Bronze Age Wessex culture. Henges often contain evidence of a variety of features, including timber or stone circles, pits, or burials. A henge should not be confused with a circle within it, as henges. At Arbor Low in Derbyshire, all the stones except one are laid flat and do not seem to have been erected, elsewhere, often only the stone holes remain to indicate a former circle. Later monuments added after the henge was built might include Bronze Age cairns as at Arbor Low and their chronological overlap with older structures makes it difficult to classify them as a coherent tradition
7.
Prehistoric Europe
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Prehistoric Europe is the designation for the period of human presence in Europe before the start of recorded history, beginning in the Lower Paleolithic. As history progresses, considerable regional irregularities of cultural development emerge, the Histories of Herodotus is the oldest known European text that seeks to systematically record traditions, public affairs and notable events. In contrast, the European regions furthest away from the ancient centers of civilisation tended to be the slowest, in Northern and Eastern Europe in particular, writing and systematic recording was only introduced in the context of Christianization, after 1000 CE. The karstic region of the Atapuerca Mountains in Spain represents the currently earliest known and reliably dated location of residence for more than a single generation and a group of individuals. Latin and ancient Greek language continued to be the primary and best way to communicate and express ideas in Liberal arts education, the climatic record of the Paleolithic is characterized by the Pleistocene pattern of cyclic warmer and colder periods, including eight major cycles and numerous shorter episodes. The northern maximum of human occupation fluctuated in response to changing conditions and successful settlement required constant adaption capabilities. Most of Scandinavia, the North European Plain and Russia remained off limits for occupation during the Paleolithic and Mesolithic, associated evidence, such as stone tools, artifacts and settlement localities is more numerous than fossilized remains of the hominin occupants themselves. The simplest pebble tools with a few flakes struck off to create an edge were found in Dmanisi, Georgia and in Spain at sites in the Guadix-Baza basin and near Atapuerca. Both types of sets are attributed to Homo erectus, the earliest and for a very long time the only human in Europe. However, the Acheulean fossil record also links to the emergence of Homo heidelbergensis, Homo heidelbergensis presence is documented since 600,000 BP in numerous sites in Germany, Great Britain and northern France. Palaeoanthropologists generally agree that Homo erectus and Homo heidelbergensis have immigrated into Europe, debated remain migration routes, again, consensus prevails on this matter, widely debated are origin and evolution patterns. Neanderthal fossil record ranges from Western Europe to the Altai Mountains in Central Asia, Neanderthals are associated with the Mousterian culture, stone tools that first appeared approximately 160.000 years ago. Homo sapiens arrived in Europe around 45,000 and 43,000 years ago via the Levant, generally small and widely dispersed fossil sites suggest, that Neanderthals lived in less numerous and socially more isolated groups than Homo sapiens. Tools and Levallois points are remarkably sophisticated from the outset, yet they have a rate of variability. Artifacts are of nature, symbolic behavioral traits are undocumented before the arrival of modern humans. The Aurignacian culture, introduced by humans is characterized by cut bone or antler points, fine flint blades. The oldest examples and subsequent widespread tradition of prehistoric art originate from the Aurignacian, after more than 100,000 years of uniformity, around 45,000 years BP the Neanderthal fossil record changed abruptly. The Mousterian had quickly become more versatile and was named the Chatelperronian culture, although debated, this fact proved that Neanderthals had to some extent adopted the culture of modern Homo sapiens
8.
Druid
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A druid was a member of the high-ranking professional class in ancient Celtic cultures. While perhaps best remembered as religious leaders, they were also legal authorities, adjudicators, lorekeepers, medical professionals and they are however attested in some detail by their contemporaries from other cultures, such as the Romans. The earliest known references to the date to the fourth century BCE. Later Greco-Roman writers also described the Druids, including Cicero, Tacitus, in about 750 CE the word druid appears in a poem by Blathmac, who wrote about Jesus, saying that he was. Better than a prophet, more knowledgeable than every druid, a king who was a bishop, the druids then also appear in some of the medieval tales from Christianized Ireland like the Táin Bó Cúailnge, where they are largely portrayed as sorcerers who opposed the coming of Christianity. In the wake of the Celtic revival during the 18th and 19th centuries, fraternal and neopagan groups were founded based on ideas about the ancient druids, many popular notions about druids are based on the misconceptions of 18th century scholars. These have been superseded by more recent study. The modern English word druid derives from the Latin druides, which was considered by ancient Roman writers to come from the native Celtic Gaulish word for these figures, other Roman texts also employ the form druidae, while the same term was used by Greek ethnographers as δρυΐδης. Based on all forms, the hypothetical proto-Celtic word may then be reconstructed as *dru-wid-s meaning oak-knower. The two elements go back to the Proto-Indo-European roots *deru- and *weid- to see, the sense of oak-knower is supported by Pliny the Elder, who in his Natural History considered the word to contain the Greek noun drýs, oak-tree and the Greek suffix -idēs. The modern Irish word for Oak is Dair, which occurs in anglicized placenames like Derry – Doire, there are many stories about saints, heroes, and oak trees, and also many local stories and superstitions about trees in general, which still survive in rural Ireland. Both Old Irish druí and Middle Welsh dryw could also refer to the wren, sources by ancient and medieval writers provide an idea of the religious duties and social roles involved in being a druid. One of the few things that both the Greco-Roman and the vernacular Irish sources agree on about the druids is that played an important part in pagan Celtic society. He also claimed that they were exempt from service and from the payment of taxes. Pomponius Mela is the first author who says that the instruction was secret and was carried on in caves. Druidic lore consisted of a number of verses learned by heart. What was taught to Druid novices anywhere is conjecture, of the oral literature, not one certifiably ancient verse is known to have survived. All instruction was communicated orally, but for ordinary purposes, Caesar reports, in this he probably draws on earlier writers, by the time of Caesar, Gaulish inscriptions had moved from the Greek script to the Latin script
9.
Radiocarbon dating
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Radiocarbon dating is a method for determining the age of an object containing organic material by using the properties of radiocarbon, a radioactive isotope of carbon. The method was developed by Willard Libby in the late 1940s, Libby received the Nobel Prize for his work in 1960. The radiocarbon dating method is based on the fact that radiocarbon is constantly being created in the atmosphere by the interaction of cosmic rays with atmospheric nitrogen. The resulting radiocarbon combines with oxygen to form radioactive carbon dioxide. When the animal or plant dies, it stops exchanging carbon with its environment, and from that point onwards the amount of 14C it contains begins to decrease as the 14C undergoes radioactive decay. Measuring the amount of 14C in a sample from a plant or animal such as a piece of wood or a fragment of bone provides information that can be used to calculate when the animal or plant died. The idea behind radiocarbon dating is straightforward, but years of work were required to develop the technique to the point where accurate dates could be obtained. Research has been ongoing since the 1960s to determine what the proportion of 14C in the atmosphere has been over the past fifty thousand years. The resulting data, in the form of a curve, is now used to convert a given measurement of radiocarbon in a sample into an estimate of the samples calendar age. Other corrections must be made to account for the proportion of 14C in different types of organisms, additional complications come from the burning of fossil fuels such as coal and oil, and from the above-ground nuclear tests done in the 1950s and 1960s. Conversely, nuclear testing increased the amount of 14C in the atmosphere, measurement of radiocarbon was originally done by beta-counting devices, which counted the amount of beta radiation emitted by decaying 14C atoms in a sample. The development of dating has had a profound impact on archaeology. In addition to permitting more accurate dating within archaeological sites than previous methods, histories of archaeology often refer to its impact as the radiocarbon revolution. Radiocarbon dating has allowed key transitions in prehistory to be dated, such as the end of the last ice age, and they synthesized 14C using the laboratorys cyclotron accelerator and soon discovered that the atoms half-life was far longer than had been previously thought. This was followed by a prediction by Serge A. Korff, then employed at the Franklin Institute in Philadelphia and it had previously been thought that 14C would be more likely to be created by deuterons interacting with 13C. At some time during World War II, Willard Libby, who was then at Berkeley, learned of Korffs research, in 1945, Libby moved to the University of Chicago where he began his work on radiocarbon dating. He published a paper in 1946 in which he proposed that the carbon in living matter might include 14C as well as non-radioactive carbon, by contrast, methane created from petroleum showed no radiocarbon activity because of its age. The results were summarized in a paper in Science in 1947, Libby and James Arnold proceeded to test the radiocarbon dating theory by analyzing samples with known ages
10.
Dendrochronology
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Dendrochronology is the scientific method of dating tree rings to the exact year they were formed in order to analyze atmospheric conditions during different periods in history. Dendrochronology is useful for determining the timing of events and rates of change in the environment and also in works of art and architecture, such as old panel paintings on wood, buildings and it is also used in radiocarbon dating to calibrate radiocarbon ages. New growth in trees occurs in a layer of cells near the bark, a trees growth rate changes in a predictable pattern throughout the year in response to seasonal climate changes, resulting in visible growth rings. Each ring marks a complete cycle of seasons, or one year, as of 2013, the oldest tree-ring measurements in the Northern Hemisphere extend back 13,900 years. Dendrochronology derives from Ancient Greek, δένδρον, meaning tree limb, χρόνος, meaning time, and -λογία, the Greek botanist Theophrastus first mentioned that the wood of trees has rings. In his Trattato della Pittura, Leonardo da Vinci was the first person to mention that trees form rings annually, in 1737, French investigators Henri-Louis Duhamel du Monceau and Georges-Louis Leclerc de Buffon examined the effect of growing conditions on the shape of tree rings. They found that in 1709, a severe winter produced a distinctly dark tree ring, the English polymath Charles Babbage proposed using dendrochronology to date the remains of trees in peat bogs or even in geological strata. During the latter half of the century, the scientific study of tree rings. In 1859, the German-American Jacob Kuechler used crossdating to examine oaks in order to study the record of climate in western Texas, in 1866, the German botanist, entomologist, and forester Julius Ratzeburg observed the effects on tree rings of defoliation caused by insect infestations. By 1882, this observation was already appearing in forestry textbooks, in the 1870s, the Dutch astronomer Jacobus C. Kapteyn was using crossdating to reconstruct the climates of the Netherlands, in 1881, the Swiss-Austrian forester Arthur von Seckendorff-Gudent was using crossdating. From 1869 to 1901, Robert Hartig, a German professor of forest pathology, wrote a series of papers on the anatomy, in 1892, the Russian physicist Fedor Nikiforovich Shvedov wrote that he had used patterns found in tree rings to predict droughts in 1882 and 1891. During the first half of the 20th century, the astronomer A. E. Douglass founded the Laboratory of Tree-Ring Research at the University of Arizona. Growth rings, also referred to as tree rings or annual rings, growth rings are the result of new growth in the vascular cambium, a layer of cells near the bark that is classified as a lateral meristem, this growth in diameter is known as secondary growth. Visible rings result from the change in speed through the seasons of the year, thus, critical for the title method. If the bark of the tree has been removed in a particular area, the rings are more visible in temperate zones, where the seasons differ more markedly. The inner portion of a ring is formed early in the growing season, when growth is comparatively rapid and is known as early wood. Many trees in temperate zones make one growth ring each year, hence, for the entire period of a trees life, a year-by-year record or ring pattern is formed that reflects the age of the tree and the climatic conditions in which the tree grew
11.
Carnac stones
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The Carnac stones are an exceptionally dense collection of megalithic sites around the village of Carnac in Brittany, consisting of alignments, dolmens, tumuli and single menhirs. More than 3,000 prehistoric standing stones were hewn from rock and erected by the pre/proto-Celtic people of Brittany. Most of the stones are within the Breton village of Carnac, the stones were erected at some stage during the Neolithic period, probably around 3300 BCE, but some may date to as early as 4500 BCE. Brittany has its own versions of the Arthurian cycle. Local tradition claims that the reason they stand in such perfectly straight lines is that they are a Roman legion turned to stone by Merlin. In recent centuries, many of the sites have been neglected, with reports of dolmens being used as sheep shelters, even more commonly, stones have been removed to make way for roads, or as building materials. The continuing management of the remains a controversial topic. There are three groups of stone rows — Ménec, Kermario and Kerlescan — which may have once formed a single group. Eleven converging rows of menhirs stretching for 1,165 by 100 metres, there are what Alexander Thom considered to be the remains of stone circles at either end. According to the tourist office there is a cromlech containing 71 stone blocks at the western end and this fan-like layout recurs a little further along to the east in the Kermario alignment. It consists of 1029 stones in ten columns, about 1,300 m in length, a stone circle to the east end, where the stones are shorter, was revealed by aerial photography. A smaller group of 555 stones, further to the east of the two sites. It is composed of 13 lines with a length of about 800 metres. At the extreme west, where the stones are tallest, there is a circle which has 39 stones. There may also be another stone circle to the north, a much smaller group, further east again of Kerlescan, falling within the commune of La Trinité-sur-Mer. These are now set in woods, and most are covered with moss, there are several tumuli, mounds of earth built up over a grave. In this area, they feature a passage leading to a central chamber which once held neolithic artefacts. Saint-Michel The tumulus of Saint-Michel was constructed between 5000 BC and 3400 BC, at its base it is 125 by 60 m, and is 12 m high
