1.
Macarius II
–
Macarius II can also refer to Pope Macarius II of Alexandria and to Macarius II of Antioch. Macarius II was the Metropolitan of Moscow and Kolomna from 1912 to 1917, in 1861, Macarius took monastic vows and was ordained a hieromonk. From 1861 to 1864, he was restoring the Chulyshmansky Monastery to a normal state. In 1868-1869, Macarius lived in Kazan and worked on the grammar of the Altai language, in 1883, he was appointed head of the Altai Holy Mission and raised to the dignity of archmandrite, and then consecrated as Bishop of Biysk and vicar of the Tomsk eparchy. In 1891, Macarius was named Bishop of Tomsk and Semipalatinsk, in 1905, he became the Bishop of Tomsk and Barnaul. In 1908, Macarius was appointed Archbishop of Tomsk and Altay, in 1912, he was summoned to Moscow by the Holy Synod and elected Metropolitan of Moscow and Kolomna, also becoming thereby a member of the Holy Governing Synod. In 1913, Macarius became a member of the St Petersburg Theological Academy. On March 20 of 1917, he retired from his post and was sent to Nikolo-Ugreshsky Monastery, three years later, Metropolitan Tikhon bestowed upon Macarius the honorable lifelong title of Metropolitan of the Altai. In 1956, Macarius remains were transferred to Sergiyev Posad and placed under the Dormition Cathedral of the Trinity-St, Macarius II of Moscow at OrthodoxWiki
Macarius II
–
Metropolitan of Moscow Makary (Nevsky)
2.
Metropolitan of Moscow
–
The Patriarch of Moscow and all Rus, also known as the Patriarch of Moscow and all Russia, is the official title of the primate of the Russian Orthodox Church. It is often preceded by the honorific His Holiness, the patriarchate was established in Moscow in 1589, the first patriarch was St. Job. Abolished in 1721 by Peter the Great, the patriarchate was restored on October 28,1917, Patriarch Kirill acceded to this position on 1 February 2009. Different variations of the title Patriarch of Moscow and All Russia, Patriarch of Moscow and all the great and small, the modern form, Patriarch of Moscow and all Rus, was initially used in 1589 through 1721. In the subsequent period, the Synod of Church authorities and public administration in Russia, the Patriarch of the Russian Orthodox Church was restored by decision of the All-Russian Local Council on October 28,1917. The first patriarch elected after restoration was Saint Tikhon, Metropolitan of Moscow, between terms, Holy Synod of the Russian Orthodox Church elects the chair from among its permanent members of the locum tenens of the Patriarchal throne. Not later than six months after the release of locum tenens of the throne. Shall convene to elect a new Patriarch of Moscow and All the Rus, the candidate for the patriarchs must be a bishop of the Russian Orthodox Church, not younger than 40 years old, have a higher theological education, the expertise of the diocesan administration. The procedure for the election of the patriarch of the charter was not detailed, Kirill I was elected on 27 January 2009 by the ROC Local Council as Patriarch of Moscow and All Rus and Primate of the Russian Orthodox Church, with 508 votes out of 700. He was enthroned on 1 February 2009, the Patriarch enters the dignity during a special ceremony of enthronement, which is held a few days after the election. List of Metropolitans and Patriarchs of Moscow
Metropolitan of Moscow
–
Domestic church of the Patriarchs of Moscow.
Metropolitan of Moscow
–
St. Job, the first patriarch of Russia.
Metropolitan of Moscow
–
Patriarch Philaret.
3.
Russian Orthodox Church
–
The Russian Orthodox Church, alternatively legally known as the Moscow Patriarchate, is one of the autocephalous Eastern Orthodox churches, in full communion with other Eastern Orthodox patriarchates. The Primate of the ROC is the Patriarch of Moscow and all Rus and it also exercises ecclesiastical jurisdiction over the autonomous Church of Japan and the Orthodox Christians resident in the Peoples Republic of China. The ROC branches in Belarus, Estonia, Latvia, Moldova and Ukraine since the 1990s enjoy various degrees of self-government, in Ukraine, ROC has tensions with schismatic groups supported by the current government, while it enjoys the position of numerically dominant religious organisation. The ROC should also not be confused with the Russian Orthodox Church Outside Russia, headquartered in New York, New York, the two Churches reconciled on May 17,2007, the ROCOR is now a self-governing part of the Russian Orthodox Church. According to one of the legends, Andrew reached the location of Kiev. The spot where he erected a cross is now marked by St. Andrews Cathedral. By the end of the first millennium AD, eastern Slavic lands started to come under the influence of the Eastern Roman Empire. There is evidence that the first Christian bishop was sent to Novgorod from Constantinople either by Patriarch Photius or Patriarch Ignatios, by the mid-10th century, there was already a Christian community among Kievan nobility, under the leadership of Byzantine Greek priests, although paganism remained the dominant religion. Princess Olga of Kiev was the first ruler of Kievan Rus′ to convert to Christianity and her grandson, Vladimir of Kiev, made Rus officially a Christian state. The Kievan church was a metropolitanate of the Patriarchate of Constantinople and the Ecumenical patriarch appointed the metropolitan, who usually was a Greek. The Metropolitans residence was located in Kiev itself, the capital of the medieval Rus state. Following the tribulations of the Mongol invasion, the Russian Church was pivotal in the survival, despite the politically motivated murders of Mikhail of Chernigov and Mikhail of Tver, the Mongols were generally tolerant and even granted tax exemption to the Church. Such holy figures as Sergius of Radonezh and Metropolitan Alexis helped the country to withstand years of Tatar oppression, the Trinity monastery founded by Sergius of Radonezh became the setting for the flourishing of spiritual art, exemplified by the work of Andrey Rublev, among others. The followers of Sergius founded four hundred monasteries, thus extending the geographical extent of the Grand Duchy of Moscow. However, the Moscow Prince Vasili II rejected the act of the Council of Florence brought to Moscow by Isidore in March 1441, Isidore was in the same year removed from his position as an apostate and expelled from Moscow. The Russian metropolitanate remained effectively vacant for the few years due largely to the dominance of Uniates in Constantinople then. In December 1448, Jonas, a Russian bishop, was installed by the Council of Russian bishops in Moscow as Metropolitan of Kiev and All Russia without the consent from Constantinople. Subsequently, there developed a theory in Moscow that saw Moscow as the Third Rome, the successor to Constantinople
Russian Orthodox Church
–
The
Cathedral of Christ the Saviour in
Moscow Russian: Храм Христа Спасителя [Khram Khrista Spasitelya]
Russian Orthodox Church
–
Russian Orthodox monks defended the
Trinity Lavra monastery against Polish-Lithuanian troops during the
Time of Troubles.
Russian Orthodox Church
–
An Old Believer Priest,
Nikita Pustosviat, Disputing with Patriarch Joachim the Matters of Faith. Painting by
Vasily Perov
4.
Klobuk
–
A klobuk is an item of clerical clothing worn by Eastern Orthodox and Eastern Catholic monastics and bishops, especially in the Russian tradition. It is composed of a kamilavka with an epanokamelavkion which completely covers the kamilavka and hangs down over the shoulders, in the Athonite tradition, the epanokamelavkion is simply laid over the kamilavka and allowed to hang freely, but in other traditions it is permanently attached. The klobuk is the headgear most often worn in church by professed monastics, during the services, there are specified times when monks are to remove the klobuk and lay it on their left shoulder to denote reverence for the sacred. Nuns do not normally remove the klobuk at any time during services, the klobuk is often worn by bishops also. Diocesan bishops wear the simple monastic klobuk, slavic Archbishops and Metropolitans usually wear a small jewelled cross on the front of their klobuk as a mark of their rank. Metropolitans wear a klobuk that is rather than black. The Patriarch of Romania wears a white klobuk as well as a white Ryassa, the Patriarchs of some Orthodox Churches wear a white headress similar to the klobuk that is rounded on top, decorated with embroidered images of seraphim, and surmounted with a cross. Patriarchs and bishops of the Coptic Catholic and Armenian Catholic churches wear klobuks as well, red klobuks have been worn by a Coptic Catholic patriarch, an Armenian Catholic catholicos, and a Ukrainian Catholic major archbishop after being elevated to the cardinalate. A purple klobuk has been used by a Ukrainian Catholic bishop, sammlung Philippi - Kopfbedeckungen in Glaube, Religion und Spiritualität
Klobuk
–
Klobuk of
Patriarch Philaret of Moscow (1619-33), Kremlin museum
Klobuk
–
St.
Theophan the Recluse wearing a klobuk.
Klobuk
–
An
Eastern Catholic Metropolitan wearing a white klobuk.
5.
Christian
–
A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
Christian
–
Set of pictures for a number of famous Christians from various fields.
Christian
–
The
Church of St Peter near
Antakya, Turkey, in
Antioch the disciples were called Christians.
Christian
–
Nazareth the city is described as the childhood home of
Jesus, in many languages employ the word Nazarene as a general designation for those of the Christian faith.
Christian
–
Japanese Christians ("Kurisuchan") in Portuguese costume, 16–17th century.
6.
Episcopal polity
–
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. Churches with an episcopal polity are governed by bishops, practicing their authorities in the dioceses and conferences or synods, bishops are considered to derive their authority from an unbroken, personal apostolic succession from the Twelve Apostles of Jesus. Bishops with such authority are said to represent the historical episcopate or historic episcopate, Churches with this type of government usually believe that the Church requires episcopal government as described in the New Testament. In some systems, bishops may be subject to higher-ranking bishops and they also meet in councils or synods. These gatherings, subject to presidency by higher ranking bishops, usually make important decisions, for much of the written history of institutional Christianity, episcopal government was the only known form of church organization. The definition of the word episcopal has variation among Christian traditions, there are subtle differences in governmental principles among episcopal churches at the present time. To some extent the separation of episcopal churches can be traced to these differences in ecclesiology, for some, episcopal churches are churches that use a hierarchy of bishops that regard themselves as being in an unbroken, personal apostolic succession. Episcopal is also used to distinguish between the various organizational structures of denominations. For instance, the word presbyterian is used to describe a church governed by a hierarchy of assemblies of elected elders, similarly, episcopal is used to describe a church governed by bishops. Self-governed local congregations, governed neither by elders nor bishops, are referred to as Congregational. More specifically, the title Episcopal is applied to several churches historically based within Anglicanism including those still in communion with the Church of England, many Methodist churches retain the form and function of episcopal polity, although in a modified form, called connexionalism. All orthodox Christians were in churches with a government, that is, one Church under local bishops. Writing between ca.85 and 110, St. Ignatius of Antioch, Patriarch of Antioch, was the earliest of the Church fathers to define the importance of episcopal government. Assuming Ignatius view was the Apostolic teaching and practice, the line of succession was unbroken and passed through the four ancient Patriarchal sees, Rome, Jerusalem, Antioch, some organizations, though aloof from the political wranglings of imperial Christianity, nevertheless also practiced episcopal polity. The single Roman Empire was divided between two autonomous administrative centers, Roman and Constantinopolitan, West and East, Latin speaking and Greek speaking. This remained the status quo through the fourth century, a deep chasm developed between the East and West, becoming critical around 350, known as the Aryan, or Nicene controversy. The Eastern Christian Churches were thought by Constantine to believe against the Trinity, Hilary, Bishop of Poitiers, France, believed that the Eastern Church should be given the opportunity to, at least, be educated on the subject. Constantine, in his wisdom, and upset by disagreement, banished Hilary to the East and this truth became known in the West, though some differences lingered
Episcopal polity
–
The chair (
cathedra) of the
Pope in the
Basilica of St. John Lateran represents his authority.
Episcopal polity
–
Church authority in ceremonies is often represented by a
mitre as headdress.
Episcopal polity
–
The government of a bishop is typically symbolized by a cathedral church, such as the Catholic
bishops 's
see at
Chartres Cathedral.
Episcopal polity
–
Pope Pius IX convened the
First Vatican Council that approved the dogma of Pope as the visible head of the church, prime bishop over a hierarchy of clergy and believers
7.
Diocesan bishop
–
A diocesan bishop, within various religious denominations, is a bishop in pastoral charge of adiocese, as opposed to a titular bishop or archbishop, whose see is only nominal, not pastoral. In relation to other bishops, a bishop may be a suffragan, a metropolitan or a primate. He is responsible for teaching, governing, and sanctifying the faithful of his diocese, sharing duties with the priests. The Holy See can appoint a bishop for a diocese. He has special faculties and the right of succession, the diocesan bishop may request that the Holy See appoint one or more auxiliary bishops, to assist him in his duties. When a diocesan bishop or auxiliary bishop retires, the word emeritus is added to his former title, examples of usage are, The Most Reverend John Jones, Bishop Emeritus of Anytown, and His Eminence Cardinal James Smith, Archbishop Emeritus of Anycity. The term Bishop Emeritus of a particular see can apply to several people, the sees listed in the 2007 Annuario Pontificio as having more than one Bishop Emeritus included Zárate-Campana, Villavicencio, Versailles, and Uruguaiana. There were even three Archbishops Emeriti of Taipei, the same suffix was applied to the Bishop of Rome, Pope Emeritus Benedict XVI on his retirement
Diocesan bishop
–
Saint Peter
8.
Archbishop
–
In Christianity, an archbishop is a bishop of higher rank or office. In some cases, like the Lutheran Church of Sweden, it is the denomination leader title, an archbishop may be granted the title, or ordained as chief pastor of a metropolitan see or another episcopal see to which the title of archbishop is attached. Episcopal sees are generally arranged in groups in which the bishop who is the ordinary of one of them has certain powers and he is known as the metropolitan archbishop of that see. As well as the more numerous metropolitan sees, there are 77 Roman Catholic sees that have archiepiscopal rank. In some cases, such a see is the one in a country, such as Luxembourg or Monaco. In others, the title of archdiocese is for reasons attributed to a see that was once of greater importance. Some of these archdioceses are suffragans of a metropolitan archdiocese, an example is the Archdiocese of Avignon, which is a suffragan of the Archdiocese of Marseille, Another such example is the Archdiocese of Trnava, Slovakia. Others are immediately subject to the Holy See and not to any metropolitan archdiocese and these are usually aggregated to an ecclesiastical province. An example is the Archdiocese of Hobart in Australia, associated with the Metropolitan ecclesiastical province of Melbourne, the ordinary of such an archdiocese is an archbishop, however, especially in the Anglican Communion, not all archbishops dioceses are called archdioceses. Since then, the title of Coadjutor Archbishop of the see is considered sufficient, the rank of archbishop is conferred on some bishops who are not ordinaries of an archdiocese. They hold the rank not because of the see that they head, the bishop transferred is then known as the Archbishop-Bishop of his new see. An example is Gianfranco Gardin, appointed Archbishop-Bishop of Treviso on 21 December 2009, the title borne by the successor of such an archbishop-bishop is merely that of Bishop of the see, unless he also is granted the personal title of Archbishop. The distinction between metropolitan sees and non-metropolitan archiepiscopal sees exists for titular sees as well as for residential ones, the Annuario Pontificio marks titular sees of the former class with the abbreviation Metr. and the others with Arciv. Many of the sees to which nuncios and heads of departments of the Roman Curia who are not cardinals are assigned are not of archiepiscopal rank. In that case the person who is appointed to such a position is given the title of archbishop. They are usually referred to as Archbishop of the see, not as its Archbishop-Bishop, until 1970, such archbishops were transferred to a titular see. There can be several Archbishops Emeriti of the see, the 2008 Annuario Pontificio listed three living Archbishops Emeriti of Taipei. There is no Archbishop Emeritus of a see, an archbishop who holds a titular see keeps it until death or until transferred to another see
Archbishop
–
St.
John Chrysostom Archbishop of Constantinople (398—404)
Archbishop
–
Archbishop Christodoulos of Athens and All Greece (1998–2008)
9.
Roman province
–
In Ancient Rome, a province was the basic, and, until the Tetrarchy, largest territorial and administrative unit of the empires territorial possessions outside of Italy. The word province in modern English has its origins in the used by the Romans. Provinces were generally governed by politicians of senatorial rank, usually former consuls or former praetors and this exception was unique, but not contrary to Roman law, as Egypt was considered Augustus personal property, following the tradition of earlier, Hellenistic kings. The territory of a people who were defeated in war might be brought under various forms of treaty, the formal annexation of a territory created a province in the modern sense of an administrative unit geographically defined. Republican provinces were administered in one-year terms by the consuls and praetors who had held office the previous year, Rome started expanding beyond Italy during the First Punic War. The first permanent provinces to be annexed were Sicily in 241 BC, militarized expansionism kept increasing the number of these administrative provinces, until there were no longer enough qualified individuals to fill the posts. The terms of provincial governors often had to be extended for multiple years,241 BC – Sicilia taken over from the Carthaginians and annexed at the end of the First Punic War. 237 BC – Corsica et Sardinia, these two islands were taken over from the Carthaginians and annexed soon after the Mercenary War, in 238 BC and 237 BC respectively. 197 BC – Hispania Citerior, along the east coast of the,197 BC - Hispania Ulterior, along the southern coast of the, part of the territories taken over from the Carthaginians in the Second Punic War. 147 BC – Macedonia, mainland Greece and it was annexed after a rebellion by the Achaean League. 146 BC – Africa, modern day Tunisia and western Libya, home territory of Carthage and it was annexed following attacks on the allied Greek city of Massalia. 67 BC – Creta et Cyrenae, Cyrenaica was bequeathed to Rome in 78 BC, however, it was not organised as a province. 58 BC – Cilicia et Cyprus, Cilicia was created as a province in the sense of area of command in 102 BC in a campaign against piracy. The Romans controlled only a small area, in 74 BC Lycia and Pamphylia were added to the smal Roman possessions in Cilicia. Cilicia came fully under Roman control towards the end of the Third Mithridatic War - 73-63 BC, the province was reorganised by Pompey in 63 BC. Gallia Cisalpina was a province in the sense of an area of military command, during Romes expansion in Italy the Romans assigned some areas as provinces in the sense of areas of military command assigned to consuls or praetors due to risks of rebellions or invasions. This was applied to Liguria because there was a series of rebellions, Bruttium, in the early days of Roman presence in Gallia Cisalpina the issue was rebellion. Later the issue was risk of invasions by warlike peoples east of Italy, the city of Aquileia was founded to protect northern Italy form invasions
Roman province
–
Roman Empire under
Augustus (31 BC – AD 14). Yellow: 31BC. Dark Green 31–19 BC, Light Green 19–9 BC, Pale Green 9–6 BC. Mauve: Client states
10.
Patriarch
–
Originally, a patriarch was a man who exercised autocratic authority as a pater familias over an extended family. The system of rule of families by senior males is termed patriarchy. The word patriarch originally acquired its religious meaning in the Septuagint version of the Bible, today, the word has acquired specific ecclesiastical meanings. In particular, the bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church. The office and the circumscription of such a patriarch is termed a patriarchate. Historically, a patriarch has often been the choice to act as ethnarch of the community identified with his religious confession within a state or empire of a different creed. He included in this also the western part of North Africa. Justinians system was given formal recognition by the Quinisext Council of 692. Popes have in the past occasionally used the title Patriarch of the West, beginning 1863, this title appeared in the annual reference publication, Annuario Pontificio, which in 1885 became a semi-official publication of the Holy See. This publication suppressed the title in its 2006 edition, the Pontifical Council for Promoting Christian Unity explained the decision in a press release issued later that year. It stated that the title Patriarch of the West had become obsolete and practically unusable, since the Second Vatican Council, the Latin Church, with which the title could be considered associated, is now organized as a number of episcopal conferences and their international groupings. The Latin Patriarch of Jerusalem The Patriarch of the East Indies a titular see, united to Goa. The Patriarch of Aquileia – with rival line of succession moved to Grado - dissolved in 1752, the Patriarch of Grado – in 1451 merged with the Bishopric of Castello and Venice to form the Metropolitan Archdiocese of Venice. The Patriarch of the West Indies – a titular patriarchal see, the Latin Patriarch of Antioch – title abolished in 1964. The titular Latin Patriarch of Alexandria – title abolished in 1964, the Latin Patriarch of Constantinople – title abolished in 1964.02.24 to Alessandro Cescenzi, Somascans, former Latin Titular Patriarch of Alexandria, who resigned the title on 1682.01.09. However, differences exist in the order of precedence and in the mode of accession, no papal confirmation is needed for newly elected patriarchs before they take office. They are just required to petition the pope as soon as possible for the concession of what is called ecclesiastical communion, the five ancient Patriarchates, the Pentarchy, in order of preeminence ranked by the Quinisext Council in 692. The title of patriarch created in 531 by Justinian. The Patriarch of the West, currently not an Episcopal or Patriarchal authority in the Eastern Orthodox Church, following the Great Schism in 1054
Patriarch
–
Saint Peter
Patriarch
–
Map of Justinian's Pentarchy, with almost all of modern Greece under Rome.
Patriarch
–
Melkite Catholic Patriarch
Gregory III Laham of Antioch with Archbishop Jules Joseph Zerey
Patriarch
–
Virgin Mary
11.
Synod
–
A synod /ˈsɪnəd/ historically is a council of a church, usually convened to decide an issue of doctrine, administration or application. In modern usage, the word refers to the governing body of a particular church. It is also used to refer to a church that is governed by a synod. The word synod comes from the Greek σύνοδος meaning assembly or meeting, originally, synods were meetings of bishops, and the word is still used in that sense in Catholicism and Eastern Orthodoxy. Sometimes the phrase general synod or general council refers to an ecumenical council, the word synod also refers to the standing council of high-ranking bishops governing some of the autocephalous Eastern Orthodox churches. Similarly, the governance of patriarchal and major archiepiscopal Eastern Catholic Churches is entrusted to a permanent synod. The synod in the Western churches is similar, but it is distinguished by being limited to an assembly of bishops. The term is found among those Eastern Orthodox Churches that use a Slavic language, kievan Rus chronicles record the first known East Slavic church sobor as having taken place in Kiev in 1051. Sobors were convened periodically from then on, one notable assembly held in 1415 formed a separate metropoly for the church in the Grand Duchy of Lithuanian lands, such diocesan sobors may be held annually or only occasionally. However, in use, synod and council are applied to specific categories of such meetings. A synod generally meets every three years and is designated an Ordinary General Assembly. However, Extraordinary synods can be called to deal with specific situations, there are also Special synods for the Church in a specific geographic area such as the one held November 16-December 12,1997, for the Church in America. The pope serves as president of an assembly or appoints the president, determines the agenda, and summons, suspends, thereafter they continued by the hundreds into the sixth century. Those authorized by an emperor and often attended by him came to be called ecumenical, today, Council in Roman Catholic canon law typically refers to an irregular meeting of the entire episcopate of a nation, region, or the world for the purpose of legislation with binding force. The pope alone has the right to convoke, suspend, and dissolve an ecumenical council, he presides over it or chooses someone else to do so. The vacancy of the Holy See automatically suspends an ecumenical council, laws or teachings issued by an ecumenical council require the confirmation of the pope, who alone has the right to promulgate them. The role of the pope in a council is a distinct feature of the Catholic Church. Plenary councils, which are meetings of the episcopate of a nation, are convoked by the national episcopal conference
Synod
–
Holy Sobor of 1917, following the election of
Saint Tikhon as
Patriarch of Moscow
Synod
–
EKHN 's 10th Church Synod (general assembly), 2009
12.
Canon law
–
Canon law is the body of laws and regulations made by ecclesiastical authority, for the government of a Christian organization or church and its members. The way that such law is legislated, interpreted and at times adjudicated varies widely among these three bodies of churches. In all three traditions, a canon was originally a rule adopted by a council, these canons formed the foundation of canon law. Greek kanon / Ancient Greek, κανών, Arabic Qanun / قانون, Hebrew kaneh / קנה, straight, a rule, code, standard, or measure, the root meaning in all these languages is reed. In the Fourth century the First Council of Nicaea calls canons the disciplinary measures of the Church, the canon, κανὠν, means in Greek. There is an early distinction between the rules enacted by the Church and the legislative measures taken by the State called leges. The actual subject material of the canons is not just doctrinal or moral in nature, west Syrian Rite which includes the Maronite Church, Syriac Catholic Church and the Syro-Malankara Church. Armenian Rite Church which includes the Armenian Catholic Church, east Syrian Rite Churches which includes the Chaldean Church and Syro-Malabar Church. All of these groups are in full communion with the Supreme Pontiff and are subject to the Code of Canons of the Eastern Churches. The history of Latin canon law can be divided into four periods, the jus antiquum, the jus novum, the jus novissimum, in relation to the Code, history can be divided into the jus vetus and the jus novum. The academic degrees in law are the J. C. B. Because of its nature, advanced degrees in civil law or theology are normal prerequisites for the study of canon law. Much of the style was adapted from the Roman Law Code of Justinian. This is in contrast to the form of proceeding found in the common law system of English and U. S. law. The institutions and practices of canon law paralleled the development of much of Europe. Sampel explains that law has significant influence in contemporary society. Canonical jurisprudential theory generally follows the principles of Aristotelian-Thomistic legal philosophy, each had its own special law, in which custom still played an important part. In 1929 Pius XI informed the Eastern Churches of his intention to work out a Code for the whole of the Eastern Church, the publication of these Codes for the Eastern Churches regarding the law of persons was made between 1949 through 1958 but finalized nearly 30 years later
Canon law
–
Image of pages from the Decretum of Burchard of Worms, the 11th-century book of canon law.
13.
Early Christianity
–
Early Christianity is the period of Christianity preceding the First Council of Nicaea in 325. It is typically divided into the Apostolic Age and the Ante-Nicene Period, the early Gospel message was spread orally, probably in Aramaic, but almost immediately also in Greek. After the conversion of Paul the Apostle, he claimed the title of Apostle to the Gentiles, Pauls influence on Christian thinking is said to be more significant than that of any other New Testament author. As the New Testament canon developed, the Pauline epistles, the canonical gospels, Early Christians demonstrated a wide range of beliefs and practices, many of which were later denounced as heretical. The earliest followers of Jesus composed an apocalyptic, Second Temple Jewish sect, the first part of the period, during the lifetimes of the Twelve Apostles, is called the Apostolic Age. The relationship of Paul the Apostle and Judaism is still disputed although Pauls influence on Christian thinking is said to be more significant than any other New Testament author and they think the Christians the cause of every public disaster, of every affliction with which the people are visited. The first action taken against Christians by the order of an emperor occurred half a century earlier under Nero after the Great Fire of Rome in 64 AD. During the Ante-Nicene Period following the Apostolic Age, a diversity of views emerged simultaneously with strong unifying characteristics lacking in the apostolic period. Part of the trend was an increasingly harsh anti-Judaism and rejection of Judaizers. Early Christianity gradually grew apart from Judaism during the first two centuries and established itself as a predominantly gentile religion in the Roman Empire. From the writings of early Christians, historians have tried to piece together an understanding of various early Christian practices including worship services, customs, Early Christian writers such as Justin Martyr described these practices. Early Christian beliefs regarding baptism probably predate the New Testament writings and it seems certain that numerous Jewish sects and certainly Jesuss disciples practised baptism, which became integral to nearly every manifestation of the religion of the Jews. John the Baptist had baptized many people, before took place in the name of Jesus Christ. Many of the interpretations that would later become Orthodox Christian beliefs concerning baptism can be traced to such as Paul. On the basis of this description, it was supposed by some modern theologians that the early Christians practised baptism by submersion and this interpretation is debated between those Christian denominations who advocate immersion baptism exclusively and those who practice baptism by affusion or aspersion as well as by immersion. Yet the Didache, one of the earliest Christian writings on liturgical practices, the Orthodox Church continues this practice, submerging the baptized and then pouring water on the head in that formula. Infant baptism was practised at least by the 3rd century. Others believe that infants were excluded from the baptism of households, citing verses of the Bible that describe the baptized households as believing, in the 2nd century, Irenaeus, bishop of Lyons, may have referred to it
Early Christianity
–
St. Clement I was an Apostolic Father.
Early Christianity
–
Ministry of Jesus &
Apostolic Age
14.
Suffragan bishop
–
A suffragan bishop is a bishop subordinate to a metropolitan bishop or diocesan bishop. They may be assigned to an area which not have a cathedral of its own. In the Anglican churches, the term applies to a bishop who is an assistant to a diocesan bishop, for example, the Bishop of Jarrow is a suffragan to the diocesan Bishop of Durham. Suffragan bishops in the Anglican Communion are nearly identical in their role to auxiliary bishops in the Roman Catholic Church, the concept of a suffragan bishop in the Church of England was legalised by the Suffragan Bishops Act 1534. The first bishops consecrated under that Act were Thomas Manning, Bishop of Ipswich and John Salisbury, the last Tudor suffragan bishop in post was John Sterne, Bishop of Colchester, who died in post in 1607/8. No more suffragans were appointed for more than 250 years, until the consecration of Henry Mackenzie as Bishop of Nottingham on 2 February 1870. At that point, the sees of suffragans were still limited to the 26 towns named in the 1534 Act, the appointment of bishops suffragan became much more common thereafter. Some Anglican suffragans are legally delegated responsibility for an area within the diocese. For example, the Bishop of Colchester is a bishop in the Diocese of Chelmsford. Other suffragans have or have had responsibility for geographical areas. English diocesan bishops were commonly assisted by bishops who had been consecrated to sees which were in partibus infidelium before the English Reformation, the separation of the English Church from Rome meant that this was no longer possible. The Suffragan Bishops Act 1534 allowed for the creation of new sees to allow these assistant bishops, before then, the term suffragan referred to diocesan bishops in relation to their metropolitan. This concession was made in 1992 following the General Synods vote to women to the priesthood. An early example of a see in Wales is Penrydd, established in 1537. The Church of Ireland has no bishops, not even in the geographically large dioceses. Suffragan bishops are fairly common in larger dioceses of the Episcopal Church in the United States of America, for example, Bishop Barbara Harris was titled simply “Suffragan Bishop of Massachusetts”. Coadjutor and assistant bishops are different episcopal offices than suffragan, a coadjutor is elected by a diocesan convention to become the diocesan bishop upon the ordinary’s retirement. A suffragan is also elected by a convention, but does not automatically succeed the diocesan bishop, however a suffragan’s office does continue to in the diocese until he or she chooses to retire
Suffragan bishop
–
Saint Peter
15.
Saint Peter
–
Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
Saint Peter
–
Saint Peter by
Peter Paul Rubens shows the saint holding the
Keys of Heaven and wearing the
pallium
Saint Peter
–
Calling of Peter and Andrew,
Caravaggio
Saint Peter
–
Ruins of ancient
Capernaum on north side of the
Sea of Galilee.
Saint Peter
–
Apostle Peter striking the
High Priests ' servant
Malchus with a sword in the
Garden of Gethsemane.
16.
Pope
–
The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
Pope
Pope
–
Bishop of
Rome
Pope
–
Saint Peter
Pope
–
St. Peter's Basilica,
Vatican City
17.
Cardinal-nephew
–
A cardinal-nephew is a cardinal elevated by a pope who is that cardinals uncle, or, more generally, his relative. The practice of creating cardinal-nephews originated in the Middle Ages, the word nepotism originally referred specifically to this practice, when it appeared in the English language about 1669. From the middle of the Avignon Papacy until Pope Innocent XIIs anti-nepotism bull, Romanum decet pontificem, a pope without a cardinal-nephew was the exception to the rule. Every Renaissance pope who created cardinals appointed a relative to the College of Cardinals, the institution of the cardinal-nephew evolved over seven centuries, tracking developments in the history of the papacy and the styles of individual Popes. From 1566 until 1692, a held the curial office of the Superintendent of the Ecclesiastical State, known as the Cardinal Nephew. The list of cardinal-nephews includes at least fifteen, and possibly as many as nineteen popes, one antipope, the first known cardinal-nephew is Lottario, seniore, cousin of Pope Benedict VIII, elected circa 1015. Benedict VIII also elevated his brother Giovanni and his cousin Teofilatto as cardinal-deacons, however, it is beyond doubt that the promotions of papal relatives to the College of Cardinals were common in 13th century. According to historian John Bargrave, by the Council of Bazill, Session 21, the number of cardinals was not to be above 24, and not any nephew of the Pope or of any cardinal was to be of that number. Pope Clement VI created more cardinal-nephews than any other pontiff, including six on September 20,1342, the greatest number of cardinal-nephews elevated at one time. Saint Charles Borromeo, cardinal-nephew of Pope Pius IV, had ensured the subordination of the secretarius intimus to the Cardinal Nephew, Pius IV was notorious for nepotism, between 1561 and 1565 he transferred more than 350,000 scudi to his relatives. However, Pius V relentlessly avoided delegating any real power to Bonelli. The office has been likened by historians to a minister, alter ego. The Cardinal Nephew was generally among a Popes first cardinal creations, the terms of the office of Cardinal Nephew were established by a papal brief developed and refined by Pius Vs successors to Paul V. The Cardinal Nephew was also the liaison for all papal nuncios and gubernatorial legates. The Cardinal Nephew was also the captain-general of the papal army, however, these formal functions only came into force during the pontificates of unusually weak Popes, most Cardinal Nephews were the de facto rubber stamp of the pontiff himself. Although Pope Leo XI died before he was able to elevate his nephew, Roberto Ubaldini, Ubaldini was elevated by Leo XIs successor, Pope Paul V in 1615. For example, in 1616,24 of the 30 abbeys belonging to Borghese were rented out and it is estimated that Paul V Borghese had transferred to his family approximately 4% of the total income of the Holy See during his pontificate. Borgheses personal revenues in 1610 were 153,000 scudi compared to the mere 4,900 scudi that constituted his entire familys income in 1592
Cardinal-nephew
–
Pietro Ottoboni, the last holder of the post of Cardinal Nephew, painted by
Francesco Trevisani.
Cardinal-nephew
–
The
Avignon Papacy (1309–1377) produced an
unprecedented number of cardinal-nephews.
Cardinal-nephew
–
Pope Paul III with his cardinal-nephew
Alessandro Farnese (left) and his other grandson,
Ottavio Farnese, Duke of Parma (right)
Cardinal-nephew
–
Ranuccio Farnese was made cardinal by Paul III at the age of 15.
18.
Crown-cardinal
–
More generally, the term may refer to any cardinal significant as a secular statesman or elevated at the request of a monarch. According to conclave historian Frederic Baumgartner, the crown-cardinals rarely came to Rome except for the conclaves, if then, usually unable to take part in the pratiche, they were not papabili and rarely received more than one or two votes. Crown-cardinals generally opposed the election of crown-cardinals from other kingdoms, although they tended to unite against the election of cardinal-nephews, opposition to national cardinal protectors arose in the fifteenth century due to the perceived conflict of interest, and Pope Martin V attempted to forbid them entirely in 1425. A reform of Pope Pius II dated 1464 regards national cardinal protectors as generally inconsistent with curial responsibility, an unnamed cardinal even suggested elevating national cardinal protectors to a full and official position in the Roman Curia, equivalent to an ambassador. This prohibition was renewed in 1492 by Pope Alexander VI and this prohibition was not renewed by Pope Leo X in the ninth session of the Lateran Council of 1512. During the reigns of Avignon Pope Clement VI and Pope Urban VI in particular, it was acknowledged that monarchs could select retainers, the going rate for the creation of a crown-cardinal was about 2,832 scudi. Pope Alexander VII had to elevate crown-cardinals in pectore, Pope Urban VI forbade crown-cardinals from receiving gifts from their respective sovereigns. World War I cemented the decline of the institution of the crown cardinal, for example, Pope Innocent X and Pope Innocent XIII survived late arriving veto orders from France and Spain respectively. Austrian crown-cardinal Carlo Gaetano Gaisruck arrived too late to the Papal conclave of 1846 to exercise the veto against Giovanni Maria Mastai-Ferretti, the crown-cardinal of France was also abbot commendatario of several French abbeys. Fabrizio Dionigi Ruffo The King of Spain could have as many as five or six cardinal protectors simultaneously, behind Locked Doors, A History of the Papal Elections. K. Paul, Trench, Trübner & Co. Ltd, kuriale und aujierkuriale Karrieren an der Wende des 14. Quellen und Forschungen aus Italienischen Archiven und Bibliotheken, peter Tusor, Prolegomena zur Frage des Kronkardinalats, Archivum Historiae Pontificiae Volume 41, pp. 51–71
Crown-cardinal
–
Henrique I of Portugal was both a cardinal and King of Portugal.
Crown-cardinal
–
Cardinal
Thomas Wolsey
Crown-cardinal
–
Zbigniew Oleśnicki, one of the first crown-cardinals
Crown-cardinal
–
Jan Puzyna de Kosielsko, crown-cardinal of Austria, was the last to exercise the
jus exclusivae.
19.
Cardinal Vicar
–
Cardinal Vicar is a title commonly given to the vicar general of the Diocese of Rome for the portion of the diocese within Italy. The official title, as given in the Annuario Pontificio, is Vicar General of His Holiness, the Bishop of Rome appoints the Cardinal Vicar with ordinary power to help with the spiritual administration of his diocese. There is a position dealing with the spiritual needs of the Vatican City called the Vicar General for the Vatican City State, or more exactly. It seems certain that in the twelfth century vicars were named only when the pope absented himself for a time from Rome or its neighbourhood. When he returned, the vicars duties ceased, thus the nomination of a vicar on 28 April 1299, is dated from the Lateran. The office owes its development to the removal of the Roman Curia to Southern France. Since then the list of vicars is continuous, the oldest commissions do not specify any period of duration, in the Bull of 16 June 1307, it is said for the first time that the office is held at our good will. It is only in the century that we meet with life-tenures. Formerly the nomination was by Bull, when began the custom of nominating by Brief is difficult to determine, the oldest Bull of nomination known bears the date of 13 February 1264. An immemorial custom of the Curia demands that all its officials shall be sworn in. In all probability during the twelfth and thirteenth centuries such oaths were taken at the hands of the pope himself, later the duty fell to the Apostolic Camera. The oath, whose text first appears in a document of 21 May 1427, greatly resembles, in its first part, the oath is conceived in very general terms and lays but slight stress on the special duties of the vicar. According to the oldest known decree of nomination,13 February 1264, in this document, however, neither the special rights of the vicar nor the local extent of his authority are made known, but it is understood that the territory in question is the city of Rome. On 27 June 1288, the received the rights of visitation, correction and reformation in spiritual matters. Of dedicating churches and reconciling cemeteries, consecrating altars, blessing, confirming, on 21 July 1296, Pope Boniface VIII added the authority to hear confessions and impose salutary penances. On 6 July 1202, the variant is met with, to reform the churches, clergy, and people of Rome itself. His jurisdiction over all monasteries is first vouched for 16 June 1207, the inclusion among these of monasteries, exempt and non-exempt and their inmates, without the walls of Rome, was the first step in the local extension of the vicars jurisdiction. He was also empowered to confer vacant benefices in the city, for a considerable length of time the above-mentioned rights exhibit the fulness of the vicars authority
Cardinal Vicar
–
The Holy See
20.
Chaplain of His Holiness
–
A Chaplain of His Holiness is a priest to whom the Pope has granted this title. They are addressed as Monsignor and have certain privileges with respect to ecclesiastical dress, lower ranks of Privy Chamberlains were abolished, making Chaplain of His Holiness the first of the three ranks of Monsignor. The role of Chaplain of His Holiness dates to the time of Pope Urban VIII, such Chaplains have provided unpaid service since the pontificate of Pope Pius VI. Once the candidate has passed all the requirements, a rescript is drawn up by the Secretariat of State attesting to their promotion to this ecclesiastical rank. The members of the chapters of one church in Rome and the cathedral in Lodi hold this title durante munere, the title no longer expires but requires renewal on the death of the Pope who granted it
Chaplain of His Holiness
–
Saint Peter
Chaplain of His Holiness
–
Generic coat of arms of a Chaplain of His Holiness
21.
Papal legate
–
A papal legate or Apostolic legate is a personal representative of the pope to foreign nations, or to some part of the Catholic Church. He is empowered on matters of Catholic Faith and for the settlement of ecclesiastical matters, the legate is appointed directly by the pope. The term legation is applied both to a mandate and to the territory concerned. In the High Middle Ages, papal legates were often used to strengthen the links between Rome and the parts of Christendom. More often than not, legates were learned men and skilled diplomats who were not from the country they were accredited to. The Italian-born Guala Bicchieri served as legate to England in the early 13th century. Papal legates often summoned legatine councils, which dealt with church government, during the Middle Ages, a legatine council was the usual means that a papal legate imposed his directives. There are several ranks of papal legates in diplomacy, some of which are no longer used, a nuncio performs the same functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party and this highest rank is normally awarded to a priest of cardinal rank. It is an investiture and can either be focused or broad in scope. The legate a latere is the ego of the Pope. The legatus natus would act as the representative in his province. Although limited in their jurisdiction compared to legati a latere, a legatus natus were not subordinate to them, literally sent legate, possessing limited powers for the purpose of completing a specific mission. This commission is normally focused in scope and of short duration, some administrative provinces of the Papal states in Italy were governed by a Papal Legate. This has been the case in Benevento, in Pontecorvo and in Viterbo, in four cases, including Bologna, this post was awarded exclusively to Cardinals, the Velletri post was created for Bartolommeo Pacca. The title could be changed to Apostolic Delegate, as happened in Frosinone in 1827, Papal diplomacy Nuncio – an envoy whose diplomatic status is recognized by the receiving state – usually a titular archbishop. Papal apocrisiarius List of papal legates to England Other Pontifical legate Catholic Encyclopedia, Legate WorldStatesmen - Italy to 1860 - Papal State Maseri, de Legatis et Nunciis Apostolicis Iudiciis Ecclesiasticis Civilibus et Criminalibus Oneribusque Civitatum Cameralibus et Communitativis. Commentatio Canoncia de Legatis et Nuntiis Pontificum, die englische Legation des Cardinals Guido Fulcodi, des spaeteren P. Clemens IV
Papal legate
–
Cardinal Thomas Wolsey, papal legate to England during the reign of
Henry VIII
Papal legate
–
A woodcut showing
Henry II of England greeting the pope's legate.
22.
Nuncio
–
Nuncio is the title for an ecclesiastical diplomat, being an envoy or permanent diplomatic representative of the Holy See to a state or international organization. A nuncio is appointed by and represents the Holy See, and is the head of the mission, called an Apostolic Nunciature. The Holy See is legally distinct from the Vatican City or the Catholic Church, a nuncio is usually an archbishop. A papal nuncio is equivalent in rank to that of ambassador extraordinary and plenipotentiary. A nuncio performs the functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party, the representative of the Holy See in some situations is called a Delegate or, in the case of the United Nations, Permanent Observer. In the Holy See hierarchy, these usually rank equally to a nuncio, in addition, the nuncio serves as the liaison between the Holy See and the Church in that particular nation, supervising the diocesan episcopate and has an important role in the selection of bishops. The name nuncio is derived from the ancient Latin word, nuntius, before 1829, Internuncio was the title applied instead to the ad interim head of a mission when one Nuncio had left office and his replacement had not yet assumed it. A legate a latere is a papal representative or a representative for a special purpose. Apostolic delegates have the ecclesiastical rank as nuncios, but have no formal diplomatic status. Archbishop Pio Laghi, for example, was first apostolic delegate, then pro-nuncio, to the United States during the Jimmy Carter, Ronald Reagan, Apostolic delegates are also sent to regions such as the West Indies and the islands of the Pacific. Alterations in the credentials of a head of mission not involving any change of class shall not affect his precedence and this article is without prejudice to any practice accepted by the receiving State regarding the precedence of the representative of the Holy See. A Holy See Representative is accredited to an organisation where other states dispatch a Permanent Representative
Nuncio
–
Archbishop
Karl Josef Rauber (de); former nuncio for
Belgium and
Luxembourg
Nuncio
–
Saint Peter
23.
Apostolic vicariate
–
An apostolic vicariate is a form of territorial jurisdiction of the Roman Catholic Church established in missionary regions and countries where a diocese has not yet been established. It is essentially provisional, though it may last for a century or more, the hope is that the region will generate sufficient numbers of Catholics for the Church to create a diocese. In turn, the status of Apostolic vicariate is often a promotion for an apostolic prefecture. An apostolic vicariate is led by a vicar apostolic who is usually a titular bishop, while such a territory can be classed as a particular church, according to canon 371. This is unlike the jurisdiction of a bishop, whose jurisdiction derives directly from his office. Like any ecclesiastical jurisdiction, an apostolic vicariate may be administered by the bishop of a neighbouring diocese, as in a regular diocese, the vicar apostolic may appoint priests as vicars exercising limited jurisdiction over the apostolic vicariate. Normally, however, an apostolic vicariate is administered by a bishop of its own. When someone who does not qualify or has not been ordained as bishop is appointed ad interim, the latter is not organised enough to be elevated to apostolic vicariate. The usual sequence of development is mission, apostolic prefecture, apostolic vicariate, see also apostolic exarch for an Eastern Catholic counterpart. The apostolic vicariate is distinguished from a territorial abbacy — an area not a diocese, inactive apostolic vicariates are in italics. Eastern Catholic apostolic vicariates are in bold. org, regularly refreshed
Apostolic vicariate
–
Saint Peter
24.
Exarch
–
In the Byzantine Empire, an exarch was a governor with extended authority over a province at some distance from the capital Constantinople. The prevailing situation frequently involved him in military operations, in the civil administration of the Byzantine Roman Empire the exarch was, as stated above, the viceroy of a large and important province. After the dissolution of the Western Empire in the fifth century. Justinian I reconquered North Africa, Italy, Dalmatia and finally parts of Spain for the Eastern Roman Empire, however, this put an incredible strain on the Empires limited resources. Subsequent emperors would not surrender the land to remedy the situation. Thus the stage was set for Emperor Maurice to establish the Exarchates to deal with the evolving situation of the provinces. In Italy the Lombards were the opposition to Byzantine power. In North Africa the Amazigh or Berber princes were ascendant due to Roman weakness outside the coastal cities, the problems associated with many enemies on various fronts forced the imperial government to decentralize and devolve power to the former provinces. The term Exarch most commonly refers to the Exarch of Italy, the exarchates seat was at Ravenna, whence it is known as the Exarchate of Ravenna. Ravenna remained the seat of the Exarch until the revolt of 727 over Iconoclasm, thereafter, the growing menace of the Lombards and the split between eastern and western Christendom that Iconoclasm caused made the position of the Exarch more and more untenable. The last Exarch was killed by the Lombards in 751, a second exarchate was created by Maurice to administer northern Africa, formerly a separate praetorian prefecture, the islands of the western Mediterranean and the Byzantine possessions in Spain. The capital of the Exarchate of Africa was Carthage, the exarchate proved both financially and militarily strong, and survived until the Arab Muslim conquest of Carthage in 698. The term exarch entered ecclesiastical language at first for a metropolitan with jurisdiction not only for the area that was his as a metropolitan, the advance of Constantinople put an end to these exarchates, which fell back to the state of ordinary metropolitan sees. But the title of exarch was still used for any Metropolitan. Thus, since the Church of Cyprus was declared autocephalous, its Primate received the title of Exarch of Cyprus, the short-lived medieval Churches of Peć, Ohrid and Tirnova, were governed previously by exarchs, though these prelates assumed the title of patriarch. On the same principle the Archbishop of Mount Sinai and Raithu is an exarch, though in case, as in that of Cyprus. When the Bulgarians reconstituted their national Church in 1870, they obtained from the Ottoman authorities for its head the title of Exarch, not the highest, that of Patriarch. The Bulgarian Exarch, who resided at Constantinople, was then the most famous bearer of the title, adherents throughout Macedonia were called exarchists, as opposed to the Greek patriarchists
Exarch
–
Saint Peter
25.
Apostolic prefect
–
The usual sequence of development is, mission, prefecture, vicariate, diocese. The apostolic prefecture and the vicariate are to be distinguished from the territorial abbacy. The establishing of a prefecture apostolic in a place supposes that the Church has attained only a development in the area. Fuller growth leads to the foundation of an apostolic vicariate as a stage to becoming a diocese. A prefect apostolic is of rank than a vicar apostolic. The prefects powers are limited and do not normally possess the episcopal character. Prefects apostolic govern independent territories and are only to the pope. In 1911 there were 66 prefectures apostolic,5 in Europe,17 in Asia,3 in North America,11 in South America,23 in Africa and 7 in Oceania
Apostolic prefect
–
Saint Peter
26.
Bishop Emeritus
–
Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism by the Holy Spirit at Pentecost. Catholics believe this special charism has been transmitted through a succession of bishops by the laying on of hands in the sacrament of Holy Orders. Bishops are collectively known as the College of Bishops and can hold such additional titles as archbishop, cardinal, patriarch, as of 2009 there were approximately 5,100 bishops total in the Latin and Eastern churches of the Catholic Church. The traditional role of a bishop is to act as head of a diocese or eparchy, dioceses vary considerably in geographical size and population. Within his own diocese a Latin Church bishop may use pontifical vestments and regalia, but may not do so in another diocese without, at least, See, Appointment of Catholic bishops Article 401. A diocesan bishop is entrusted with the care of a local Church and he is responsible for teaching, governing, and sanctifying the faithful of his diocese, sharing these duties with the priests and deacons who serve under him. He serves as the shepherd of the diocese and has responsibility for the pastoral care of all Catholics living within his ecclesiastical and ritual jurisdiction. He is obliged to celebrate Mass every Sunday and Holy Day of Obligation with the intention of praying for those in his care, assign clergy to their posts in various institutions, Latin Catholic bishops also must make regular ad limina visits to the Holy See every five years. Only a bishop has authority to confer the sacrament of holy orders, in the Latin Church the minor orders were abolished after the Second Vatican Council. The sacrament of Confirmation is normally administered by a bishop in the Latin Church, in the case of receiving an adult into full communion with the Catholic Church the presiding priest will administer Confirmation. In the Eastern Catholic Churches, Confirmation is normally administered by priests as it is given at the time as baptism. It is only within the power of the bishop or eparch to bless churches and altars, although he may delegate another bishop, or even a priest. On Holy Thursday Latin Catholic bishops preside over the Mass of the Chrism, though Oil of the Sick for the sacrament of Anointing of the Sick is blessed at this Mass, it may also be blessed by any priest in case of necessity. Only a bishop may consecrate Chrism, in the Eastern Catholic Churches chrism is consecrated solely by heads of churches sui juris and diocesan bishops may not do so. Prior to the Second Vatican Council, it was also the prerogative of the bishop to consecrate the paten, one of the changes implemented since the Council, is that a simple blessing is now said and it may be given by any priest. In both Western and Eastern Catholic churches, any priest can celebrate the Mass or Divine Liturgy, a celebret may be issued to travelling priests so that they can demonstrate to pastors and bishops outside of their own diocese that they are in good standing. However, even if a priest does not possess such a document, in the East an antimension signed by the bishop is kept on the altar partly as a reminder of whose altar it is and under whose omophorion the priest at a local parish is serving. To preside at matrimony ceremonies, Latin Church priests and deacons must have appropriate jurisdiction or delegation from a competent authority, in the Eastern tradition, the clergy not only witness the exchange of vows but must impart a blessing for a valid marriage to have taken place
Bishop Emeritus
–
Saint Peter
Bishop Emeritus
–
A
Latin Church Catholic bishop wearing the
pontifical vestments and carrying a
crosier.
Bishop Emeritus
–
An Eastern Catholic bishop of the
Syro-Malabar Church holding the Mar Thoma Cross which symbolizes the heritage and identity of the
Syrian Church of
Saint Thomas Christians of
India
Bishop Emeritus
–
Johann Otto von Gemmingen,
Prince-Bishop of Augsburg in Bavaria, 1591–1598, carrying a
crosier and wearing a
mitre and
pluviále.
27.
Major archbishop
–
The title is used for archbishops of episcopal sees that were founded more recently than the patriarchal sees and are therefore less prestigious. Consequently, there are differences between the two offices, Major archbishops rank immediately below patriarchs in the order of precedence of the Catholic Church. If made members of the College of Cardinals, major archbishops join the order of Cardinal-Priests, whereas patriarchs of the east join the highest order, the title was first granted to the head of the Ukrainian Greek Catholic Church in 1963. They are required to attend the general meeting of this congregation. The title major archbishop in the Catholic Church is roughly equivalent to the patriarchal title catholicos in some Orthodox Churches, catholicos is used internally by the Syro-Malankara Church for their major archbishop. Suggestions have been made at times to elevate major archbishops to patriarchs, most notably the major archbishops of the Ukrainians. The same applies in India, where such a move would insult the Syriac Orthodox Patriarch of Antioch, there was a strong movement within and after the Second Vatican Council to elevate Josyf Slipyj, then metropolitan of Lviv, for the Ukrainians, to the status of patriarch. Many of his admirers use this title for Slipyj when referring to him historically, list of all past and present Major Archbishops by GCatholic Major Archbishop & Archdiocese of Ernakulam-Angamaly Syro-Malankara Catholic Church - homepage
Major archbishop
–
Archbishop
Sviatoslav Shevchuk, Major Archbishop of Kyiv-Halych
Major archbishop
–
Saint Peter
28.
Primate (bishop)
–
Primate is a title or rank bestowed on some archbishops in certain Christian churches. Depending on the tradition, it can denote either jurisdictional authority or ceremonial precedence. The office is found only in older Catholic countries, and is now purely honorific. The Holy See has also granted Polish primates the privilege of wearing cardinals crimson attire, except for the skullcap and biretta, the city may no longer have the prominence it had when the title was granted. Other former functions of primates, such as hearing appeals from metropolitan tribunals, were reserved to the Holy See by the early 20th century, the closest equivalent position in the Eastern Churches in 1911 was an exarch. The Holy See has continued in modern times to grant the title of primate, with the decree Sollicitae Romanis Pontificibus of 24 January 1956 it granted the title of Primate of Canada to the Archbishop of Quebec. As stated above, this is merely an honorary title involving no additional power, a right of precedence over other bishops and similar privileges can be granted even to a bishop who is not a primate. Thus, in 1858, the Holy See granted the Archbishop of Baltimore precedence in meetings of the United States bishops. The title of primate is sometimes applied loosely to the archbishop of a capital, as in the case of the archbishops of Seoul in South Korea. The pre-reformation archbishop of Nidaros was sometimes referred to as Primate of Norway, the loose structure of the Benedictine Confederation is claimed to have made Pope Leo XIII exclaim that the Benedictines were ordo sine ordine. The powers of the Abbot Primate are specified, and his position defined, in a decree of the Sacred Congregation of Bishops, the primacy is attached to the global Benedictine Confederation whose Primate resides at SantAnselmo in Rome. The Primatial powers are vested in the Abbot Primate to act by virtue of the proper law of its autonomous Benedictine congregation. However, certain branches of the Benedictine Order seem to have lost their autonomy to some extent. In a similar way the Confederation of Canons Regular of St. Augustine, elects an Abbot Primate as figurehead of the Confederation and indeed the whole Canonical Order. The Abbots and Superiors General of the nine congregations of confederated congregations of Canons Regular elect a new Abbot Primate for a term of office lasting six years, the Current Abbot General is Rt. Rev. Fr Maurice Bitz, Abbot of St. Pierre, Anglican usage styles the bishop who heads an independent church as its primate, though commonly they hold some other title. In both the Church of England and the Church of Ireland, two bishops have the title of primate, the archbishops of Canterbury and York in England and of Armagh, only the bishop of the senior primatial see of each of these two churches participates in the meetings. The Archbishop of Canterbury, who is considered primus inter pares of all the participants, convokes the meetings, primates and archbishops are styled The Most Reverend
Primate (bishop)
–
Saint Peter
29.
Titular bishop
–
A titular bishop in various churches is a bishop who is not in charge of a diocese. There are more bishops than there are functioning dioceses, therefore, a priest appointed not to head a diocese as its diocesan bishop, but to be an auxiliary bishop, a papal diplomat, or an official of the Roman Curia is appointed to a titular see. In the Roman Catholic Church, a bishop is a bishop who is not in charge of a diocese. Most titular bishops hold the title to a titular see, assigning titular sees serves two purposes. Since part of being a bishop means being the head of a Christian Church, at the same time, the office of titular bishop memorializes ancient Churches, most of which were suppressed because they fell into the hands of non-Christian conquerors. For this reason the former terminology was not titular bishop but bishop in infidel regions, since 1970, there are two more exceptions. Diocesan bishops who resign their see or are transferred to a non-diocesan appointment are no longer habitually transferred to a titular see, instead, they take the title Bishop Emeritus of the last see. Also, coadjutors are no longer named to titular sees, instead taking the title Coadjutor Bishop of the see they will inherit, in other cases titular bishops still take a titular see. When Francis Green was named Coadjutor Bishop of Tucson, Arizona, in 1960, however, when Gerald Kicanas became Coadjutor Bishop of Tucson in 2001, he ceased being Titular Bishop of Bela. He still remained a bishop until he succeeded Manuel Moreno in 2003. Angelo Sodano, as Cardinal Bishop of Albano, is bishop of the see. The Cardinal Dean is by tradition Cardinal Bishop of Ostia, in addition to the see he previously held. Occasionally, the transfer of a bishop to a titular see has been used by the Holy See to strip of responsibilities a bishop whose behavior was disapproved. Titular bishops and titular metropolitans are often appointed in the Eastern Orthodox Church and their titular dioceses are usually in Thrace and Asia Minor and were often active until the Greek-Turkish population exchange of 1923. Catholic Church hierarchy Titular archbishop List of Catholic titular sees Codex Iuris Canonici, Vatican City, the Ecumenical Patriarchate, A History of Its Metropolitanates with Annotated Hierarch Catalogs
Titular bishop
–
Saint Peter
30.
Coadjutor bishop
–
In modern times, the coadjutor automatically succeeds the current bishop of a diocese upon the latters retirement, removal or death. In the Roman Catholic Church, a bishop is an immediate collaborator of the diocesan bishop. Until then, the diocesan bishop appoints the coadjutor to act as vicar general and he needs to be ordained and generally holds a titular see until his succession. In these cases the Pope may assign a coadjutor in order to him time to become familiar with the diocese that he will eventually take over. Another example is the appointment of San Antonio Archbishop Jose Gomez to succeed Cardinal Roger Mahony as Archbishop of Los Angeles when Mahony retired at age 75 in February 2011. At times, the appointment of a coadjutor is used to remove a diocesan bishop who has become involved in scandal or other problems. An example of this occurred in the Archdiocese of Dubuque in the 1940s, when the scheme fell apart and the man behind the scam was arrested, the fallout resulted in serious financial problems for Beckman and the archdiocese. Because of all of the problems, Bishop Henry Rohlman of Davenport. While Beckman was allowed to retain the office of Archbishop, it was clear to him by the Holy See that the actual power rested with Rohlman. Beckman soon retired and left Dubuque, another example would be that of Cardinal Pedro Segura y Sáenz, whose responsibilities as Archbishop of Seville were given to his Coadjutor Archbishop José Bueno y Monreal. Now, no coadjutor is appointed without the concomitant right of succession, an Apostolic Vicar can also have a coadjutor, who, like him, will be a titular bishop. In some provinces of the Anglican Communion, a coadjutor is a bishop elected or appointed to follow the current diocesan bishop upon the incumbents death or retirement. For example, in the Episcopal Church in the United States of America, when a diocesan bishop announces his or her retirement, usually the coadjutor serves with the incumbent for a short time before the latters retirement, at which time the coadjutor becomes the diocesan bishop. Bishops coadjutor are also appointed in the Reformed Episcopal Church, the role of assistant-bishop in the Church of England is fulfilled by a suffragan. There have been bishops coadjutor in the Anglican Church of Australia who have lacked the right of succession to the diocesan see
Coadjutor bishop
–
Saint Peter
31.
Auxiliary bishop
–
An auxiliary bishop, in the Roman Catholic Church, is a bishop assigned to assist the diocesan bishop in meeting the pastoral needs of the diocese. They exist in both the Latin Church and in the Eastern Catholic Churches, Auxiliary bishops are titular bishops of sees that no longer exist. The particular duties of a bishop are given by the diocesan bishop and can vary widely depending on the auxiliary bishop, the ordinary. In a larger archdiocese, they might be in assigned to serve a portion of the archdiocese or to serve a particular population such as immigrants or those of a heritage or language. Canon law requires that the diocesan bishop appoint each auxiliary bishop as vicar general or episcopal vicar of the diocese, Catholic Encyclopedia - Auxiliary Bishop USCCB - Auxiliary Bishop Archdiocese of Indianapolis - Auxiliary Bishop Archdiocese for the Military Services, USA - Auxiliary Bishops
Auxiliary bishop
–
Saint Peter
32.
Territorial prelate
–
A territorial prelate is, in Catholic usage, a prelate whose geographic jurisdiction, called territorial prelature, does not belong to any diocese and is considered a particular church. The term is used in a generic sense, and may then equally refer to an apostolic prefecture, an apostolic vicariate. A territorial prelate exercises quasi-episcopal jurisdiction in a territory not comprised by any diocese, the origin of such prelates must necessarily be sought in the apostolic privileges, for only he whose authority is superior to that of bishops can grant an exemption from episcopal jurisdiction. Such exemption, therefore, comes only from the pope, the rights of prelates nullius are quasi-episcopal, and these dignitaries are supposed to have any power that a bishop has, unless it is expressly denied to them by canon law. If they have not received episcopal consecration, such prelates may not confer holy orders, if not consecrated episcopally, they have not the power to exercise those functions of consecrating oils, etc. which are referred to the episcopal order only analogously. Prelates nullius may take cognizance of matrimonial causes within the limits as a bishop. They may, even if only, confirm themselves by papal privilege as expressed in can. These prelates may not, however, without permission of the Holy See. Neither may they confer parochial benefices, as a rule, territorial prelates are consecrated as bishops, though not bishops of their diocese, as expressed by the title Bishop-prelate. Most were/are missionary, outside Europe or in countries with a crushing Protestant majority. V. M
Territorial prelate
–
Saint Peter
33.
Territorial abbey
–
Such an abbot is called a territorial abbot or abbot nullius diœceseos. A territorial abbot thus differs from an ordinary abbot, who exercises authority only within the walls or to monks or canons who have taken their vows there. A territorial abbot is equivalent to a bishop in Catholic canon law, the practice arose in part because abbeys served the spiritual needs of Catholics who lived near the monastery, especially in mission territories. The monasterys own chapel was a space of worship for the laity who had settled nearby. After the Second Vatican Council, more emphasis has been placed on the nature of the episcopacy. As such, abbeys nullius have been phased out in favor of the erection of new dioceses or the absorption of the territory into an existing diocese, a few ancient abbeys nullius still exist in Europe, and one in Korea. The Abbot of Waegwan is the present apostolic administrator of the Tŏkwon abbacy and it has not been united with any diocese throughout Korea due to the effective vacancy of the ones in North Korea and the lack of effective jurisdiction applied by the Church in South Korea. Cluny Abbey is the one in France. It became extremely rich and influential within and beyond the Church, Abbey of Saint Paul Outside the Walls in Rome. It was formally suppressed as an abbey in 1977. St. Peter-Muenster, which from 1921 until 1998 served an area of Saskatchewan. GCatholic. org - List of Current Territorial Abbacies Attribution This article incorporates text from a now in the public domain, Herbermann, Charles
Territorial abbey
–
Saint Peter
34.
Acolyte
–
An acolyte is an assistant or follower assisting the celebrant in a religious service or procession. In many Christian denominations, an acolyte is anyone who performs duties such as lighting altar candles. In others, the term is used for one who has been inducted into a particular liturgical ministry, the word acolyte is derived from the Greek word ἀκόλουθος, meaning an attendant, via Late Latin acolythus. In the Eastern Orthodox Church and Eastern Catholic Churches, the nearest equivalent of acolyte is the altar server, at one time there was a rank of minor clergy called the taper-bearer responsible for bearing lights during processions and liturgical entrances. However, this rank has long ago been subsumed by that of the reader, the functions of an acolyte or taper-bearer are therefore carried out by readers, subdeacons, or by non-tonsured men or boys who are sometimes called acolytes informally. Also, the term altar-boys is often used to refer to young altar servers, subdeacons wear their normal vestments consisting of the sticharion and crossed orarion, readers and servers traditionally wear the sticharion alone. In recent times, however, in many of the North American Greek Orthodox Churches, for the sake of uniformity, readers do not cross the orarion while wearing it, the uncrossed orarion being intended to slightly distinguish a reader from a subdeacon. In the Russian tradition, readers wear only the sticharion, if a server has not been tonsured, he must remove the sticharion before he can receive Holy Communion. In the early church, a taper-bearer was not permitted to enter the sanctuary, nowadays, however, servers are permitted to go in, but they are not permitted either to touch the Holy Table or the Table of Oblation. Until 1972, the acolyte was the holder of the highest of four minor orders, by Pope Paul VIs motu proprio Ministeria quaedam of 15 August 1972, the term minor orders has been replaced by that of ministries. Two such ministries, those of reader and acolyte, are to be throughout the Latin Church. A prescribed interval, as decided by the Holy See and the episcopal conference, is to be observed between receiving them. Candidates for diaconate and for priesthood must receive both ministries and exercise them for time before receiving holy orders. The two ministries are not reserved solely for candidates for orders, but can be conferred- in their formal, institutional permanent form- only on men. The ministries are conferred by the ordinary, either a bishop or, in the case of religious institutes. The motu proprio assigned to the acolyte the functions previously reserved for the subdeacon, the functions of the acolyte are specified in the motu proprio, and have been indicated also in the General Instruction of the Roman Missal, no. 98, which says, The acolyte is instituted to serve at the altar and to assist the priest and deacon. In particular, it is his responsibility to prepare the altar, in the ministry of the altar, the acolyte has his own functions, which he must perform personally
Acolyte
–
The Acolyte by
Abraham Solomon, 1842
Acolyte
–
Instituted acolytes assisting at the dedication of an altar
Acolyte
–
An Armenian acolyte holding a
ripida
Acolyte
–
An Episcopal acolyte lighting Advent candles in
Rochester,
Minnesota,
USA.
35.
Reader (liturgy)
–
In some Christian churches, the reader is responsible for reading aloud excerpts of the scripture at a liturgy. In early Christian times, the reader was of value due to the rarity of literacy. In the Latin Rite of the Catholic Church, the term lector or reader can mean someone who in a liturgy is assigned to read a Biblical text other than the Gospel. But it also has the specific meaning of a person who has been instituted as a lector or reader. This is the meaning in which the term is used in this article, in this sense, the office was formerly classed as one of the four minor orders and in recent centuries was generally conferred only on those preparing for ordination to the priesthood. With effect from 1 January 1973, the apostolic letter Ministeria quaedam of 15 August 1972 decreed instead that, What up to now were called minor orders are henceforth to be called ministries. Ministries may be assigned to lay Christians, hence they are no longer to be considered as reserved to candidates for the sacrament of orders, two ministries, adapted to present-day needs, are to be preserved in the whole Latin Church, namely, those of reader and acolyte. The functions heretofore assigned to the subdeacon are entrusted to the reader, the reader is appointed for a function proper to him, that of reading the word of God in the liturgical assembly. He may also, insofar as may be necessary, take care of preparing other faithful who are appointed on a basis to read the Scriptures in liturgical celebrations. That he may more fittingly and perfectly fulfill these functions, he is to meditate assiduously on sacred Scripture, instituted lectors, who are all men, are obliged, when proclaiming the readings at Mass, to wear an alb. Like other lay ministers, they may wear an alb or other suitable attire that has been approved by the Conference of Bishops. Neither the England and Wales episcopal conference nor that of the United States has specified a particular alternative attire, the General Instruction thus makes no distinction between men and women for proclaiming the scriptural readings in the absence of an instituted lector. In its sections the same document lists the lectors specific duties at Mass, traditionalist Catholic organizations such as the Priestly Fraternity of St. The controversial Society of St. Pius X and other traditionalist Catholic bodies in dispute with the Holy See, such as sedevacantists, in the Eastern Orthodox Church and in the Eastern Catholic Churches of Byzantine tradition, the reader is the second highest of the minor orders of clergy. This order is higher than the Doorkeeper and lower than the subdeacon, due to this fact, it often falls to the reader within a parish to construct the variable parts of the divine services according to the often very complicated rules. This can lead to an intimate knowledge of the structure of. There is a service for the ordination of a reader. Immediately before ordination as a reader, the candidate is tonsured as a sign of his submission and it is a separate act from ordination
Reader (liturgy)
–
Portrait of a
Russian Orthodox church reader (1878).
Reader (liturgy)
–
Tonsuring of readers in a seminary by a Russian Orthodox bishop. The readers being ordained are wearing the short phelon (in white).
Reader (liturgy)
–
The ordination of a reader in Finland.
36.
Subdeacon
–
Subdeacon is a title used in various branches of Christianity. A subdeacon or hypodeacon is the highest of the orders of clergy in the Orthodox Church. This order is higher than the reader and lower than the deacon, like the reader, the clerical street-dress of the subdeacon is the cassock, which is usually black but only need be so if he is a monk. This is symbolic of his suppression of his own tastes, will, and desires, and his obedience to God, his bishop. As a concession in countries where Orthodoxy is little known, many wear the cassock when attending services or when moving about the faithful on church business. This situation often arises if there is a need for a subdeacon, the reason for this lies in the fact that the canons prohibit subdeacons to marry after their ordination. This latter stipulation has led, in places, to the reservation of the formal ordination service as a stepping-stone for candidates for the priesthood. In the Byzantine Rite, the liturgical role is primarily that of servant to the bishop. Outside of hierarchical services, the subdeacon serves in the altar as any other server but, in addition to the above duties, the subdeacon may read the reading from the Apostle at the Divine Liturgy if there is only one deacon. For this reason, he has a blessing to touch the Holy Table and the Table of Oblation. He is also responsible for the training of new servers, the clerical street-wear of a subdeacon is the inner-cassock and outer cassock. Many wear the cassock only when present among the community or attending to church business. For services, the subdeacon is vested in a sticharion with an orar tied around his waist, up over his shoulders, and with the ends crossed over, the ordination to the subdiaconate is performed outside of the altar and in a context other than the Divine Liturgy. The reader who is to be tonsured subdeacon is presented to the bishop by two other subdeacons, who first lead him to the nave, there he faces east and makes a prostration before turning to make three prostrations towards the bishop, moving further west after each one. He is then led to stand immediately before the bishop, the subdeacons present the orar to the bishop, who blesses it. The ordinand then kisses the orar and the hand. The bishop blesses the ordinand three times with the sign of the Cross upon his head, then lays his hand upon the ordinands head. The bishop dries his hands and the three subdeacons receive the blessing and kiss his hands
Subdeacon
–
Russian Orthodox subdeacons (red
stoles) surrounding a
bishop.
Subdeacon
–
Roman Catholic subdeacon holding the
Gospel.
37.
Brother (Catholic)
–
He is a layman, in the sense of not being ordained as a deacon or priest, and usually lives in a religious community and works in a ministry appropriate to his capabilities. A brother might practice any secular occupation, the term brother is used as he is expected to be as a brother to others. Brothers are members of a variety of communities, which may be contemplative, monastic. Some religious institutes are composed only of brothers, others are so-called mixed communities that are made up of brothers and it is also common in many Christian groups to refer to other members as brother or sister. In particular, the Christian Shakers use the title for all adult members. As monasticism developed in the days of Christianity, most monks remained laymen. Guided by the Rule of St. Benedict, the lifestyle they followed was either agricultural or that of a desert hermit. Various forces and trends through the Middle Ages led to the situation where monks were no longer following this manner of living, instead, they were focusing primarily on the religious obligations of intercessory prayer, especially for donors to the monasteries. This was encouraged by a spiritual reliance among the membership of the Catholic Church upon the prayers of monastics to achieve salvation. Called donates or oblati, they were not considered to be monks, in other communities, a separate labor force of lay brothers or conversi was cultivated in order to handle the temporal business of the abbey. These men were professed members of the community but were restricted to roles of manual labor. A rigid class system emerged from this arrangement in which the clerics exercised complete control over the lay brothers, in its worst form, this class system resulted in a master-slave relationship between clerics and lay brothers. This inequality between two groups of vowed religious men was not addressed by the leadership of the Catholic Church until the Second Vatican Council. In the 17th century, education of the poorer classes began to be seen as a means of providing charity, which had always been a mandate of Christianity. A leading figure of this approach was St. Jean Baptiste de la Salle, a canon of Reims cathedral, thus the establishment of a recognized status of brother as other than an agricultural laborer came to emerge in the structures of the Church. The social devastations of the 18th and 19th centuries saw the emergence of various similar congregations of men. Members of such orders are almost exclusively known as brother regardless of status, in the Anglican Communion, the term Brother is also used to refer to non-ordained members of a religious order, such as the Little Brothers of Francis. Since the Second Vatican Council many brothers have moved toward professional and academic ministries, especially in the areas of nursing, education, peace, Brothers in communities with priests and seminarians often undertake advanced studies and enjoy equal standing with ordained members
Brother (Catholic)
–
History
38.
Chaplain
–
The concepts of multifaith, secular, generic and/or humanist chaplaincy are also gaining increasing support, particularly within healthcare and educational settings. School chaplains are a fixture in religious and, more recently, in religious schools the role of the chaplain tends to be educational and liturgical. In secular schools the role of the chaplain tends to be that of a mentor, Chaplains provide care for students by supporting them during times of crisis or need. Many chaplains run programs to promote the welfare of students, staff and parents including programs to help deal with grief. Chaplains also build relationships with students by participating in extra activities such as breakfast programs, lunchtime groups. School chaplains can also liaise with external organisations providing support services for the school, with stagnant incomes and rising prices putting pressure on independent school budgets, cutting the post of school chaplain can seem an easy saving. In Australia chaplains in schools have, controversially, been funded by the federal government. Australian chaplains assist school communities to support the spiritual, social, Chaplaincy services are provided by non denominational companies. As of August 2013 there are 2339 chaplains working in Australian secular schools, similarly, in Scotland the focus of school chaplaincy is on welfare and building positive relationships joining students on excursions and sharing meals. Chaplains are also non-denominational and act as a link between the community and society. Like Australian chaplains it is expected that they will not proselytise, in Ireland chaplaincy takes a very different approach in which chaplains are expected to teach up to four hours of class instruction per week and are usually Catholic. Chaplaincy duties include visiting homes, religious services, retreats and celebrations, Chaplains often also oversee programs on campus that foster spiritual, ethical, religious, and political and cultural exchange, and the promotion of service. Each day communities respond to disasters or emergencies. Most often, these incidents are managed effectively at the local level, however, there are some incidents that may require a collaborative approach that includes personnel from,1. A combination of specialties or disciplines,3, Chaplain Fellowship Disaster Response certifies first responder chaplain for crisis and disaster response. At the scene of the September 11 attacks on the World Trade Center in New York City, for example, New York City Fire Department Chaplain Fr. Judge was killed by flying debris from the South Tower when he re-entered the lobby of the North Tower of the World Trade Center, environmental chaplaincy is an emerging field within chaplaincy. Environmental chaplains provide spiritual care in a way that honors humanitys deep connection to the earth, environmental chaplains may also bear witness to the Earth itself and represent the merging of science and spirituality
Chaplain
–
The Reverend
Manasseh Cutler,
American Revolutionary War chaplain who served in George Washington's
Continental Army and was founder of
Ohio University
Chaplain
–
A Catholic chaplain ministers to American
Marines and
Sailors in
Tikrit,
Iraq
Chaplain
–
French soldiers of the
UNIFIL attending a Catholic Mass in
Lebanon
Chaplain
–
Jewish chaplain Rabbi
Arnold Resnicoff wears a
kippah /yarmulke made from a piece of a Catholic chaplain's
camouflage uniform after his own head covering had become bloodied when it was used to wipe the face of a wounded marine during the 1983
Beirut barracks bombing.
39.
Military chaplain
–
A military chaplain ministers to military personnel and, in most cases, their families and civilians working for the military. In some cases they also work with local civilians within a military area of operations. They may also liaise with local leaders in an effort to understand the role of religion as both a factor in hostility and war and as a force for reconciliation and peace. Military chaplains normally represent a religion or faith group but work with military personnel of all faiths, some countries, like the Netherlands and Belgium, also employ humanist chaplains who offer a non-religious approach to chaplain support. In the United Kingdom, the Ministry of Defence employs chaplains, naval chaplains called to service with the Royal Marines undertake a commando course at Commando Training Centre Royal Marines, Lympstone and if successful serve with a front-line Royal Marines unit. British Army chaplains undertake seven-weeks training at The Armed Forces Chaplaincy Centre Amport House, in the United States, the term, nomination, is not generally applied to the process of becoming a military chaplain. Individuals volunteer, and if they are accepted, they are commissioned as military officers in the Chaplain Corps. Neither the government as a whole nor the military in particular will be put into the position of determining whether an individual is a bona fide priest, minister, rabbi, imam, etc. Although ordination is normally required for service, some equivalent status is accepted for individuals from religious groups which do not have ordination. The Geneva Conventions are silent on whether chaplains may bear arms, however, the Conventions do state that chaplains are non-combatants, they do not have the right to participate directly in hostilities. It is generally assumed that during World War II, chaplains were unarmed, crosby describes an incident where a US chaplain became a trained tank gunner and was removed from the military for this entirely illegal, not to mention imprudent action. Fraser asks, if the shot, what would the harvest be. Apart from three ringing cheers from the whole battalion, other nations, notably Norway, Denmark and Sweden, and also Australia, make it an issue of individual conscience. Since 1909 US chaplains on operations have been accompanied by an armed chaplain assistant, however, perhaps on this occasion it was felt that an unarmed uniformed man would draw unwelcome attention. Captured chaplains are not considered prisoners of war and must be returned to their home nation unless retained to minister to prisoners of war, inevitably, serving chaplains have died in action. The US Army and Marines lost 100 chaplains killed in action during World War II, the third highest casualty rate behind the infantry, many have been decorated for bravery in action. In 2006, training materials obtained by U. S, among the training materials, there included an insurgent sniper training manual that was posted on the Internet. Among its tips for shooting U. S. troops, there read, Killing doctors, Military chaplains are often supervised by a chaplain general or chief of chaplains, on the staff of the leader of the nations military forces
Military chaplain
–
Military chaplain
Military chaplain
–
An Orthodox priest administers Holy Communion to a wounded Russian soldier during the
Russo-Japanese War of 1904–1905.
Military chaplain
–
Anglican Archbishop Riley addressing a crowd as 'Chaplain-General to the AIF'
Military chaplain
–
An Australian chaplain wearing the "Large Box Respirator" also known as the "Respiratory Tower" during the First World War, Bois Grenier Sector on 5th June 1916.
40.
Military ordinariate
–
Until 1986, they were called military vicariates and had a status similar to that of apostolic vicariates, which are headed by a bishop who receives his authority by delegation from the Pope. It likened the military vicariates to dioceses, each of them is headed by a bishop, who may have the personal rank of archbishop. If the bishop is a rather than a titular bishop. Some nations have military ordinariates of the Anglican Communion, Lutheranism, the personal ordinariates for Anglicans entering the Catholic Church announced on 20 October 2009 are similar in some ways to the existing military ordinariates. But the jurisdiction of military ordinariates is cumulative to that of the diocesan bishops, military Ordinariates in the world by GCatholic. org Catholic Hierarchy. org
Military ordinariate
–
Saint Peter
41.
Curate
–
A curate is a person who is invested with the care or cure of souls of a parish. In this sense curate correctly means a parish priest, but in English-speaking countries the term curate is used to describe clergy who are assistants to the parish priest. The duties or office of a curate are called a curacy, the term is derived from the Latin curatus. In other languages, derivations from curatus may be used differently, in French, the curé is the chief priest of a parish, as is the Italian curato, the Spanish cure, and the Filipino term kura pároko, which is derived from Spanish. In the Catholic Church, the English word curate is used for a priest assigned to a parish in a subordinate to that of the parish priest. The parish priest is the priest who has responsibility for the parish. He may be assisted by one or more priests, referred to as curates, assistant priests. In the Church of England today, curate refers to priests who are in their first post after ordination, once in possession of their benefices, rectors and vicars enjoyed a freehold, and could only be removed after due legal process, and for a restricted number of reasons. Perpetual curates were placed on a footing in 1838 and were commonly styled vicars. Clergy who assist the curate were, and are, properly called assistant curates, a house provided for an assistant curate is sometimes colloquially called a curatage. Assistant curates are also licensed by the bishop, but only at the request of the curate, for example, Geoffrey Francis Fisher served as Curate of Trent near Sherborne after retiring as Archbishop of Canterbury in 1961. With the 1968 Pastoral Measure and subsequent legislation, the Church of England has undergone a process of reform which still continues today. Ministers in the Church of England whose main income comes from sources other than their work as clergy may be termed Self Supporting Ministers or Curate. Terms like rector and curate were carried overseas with the spread of Anglicanism, in Anglican parishes with a Charismatic or evangelical tradition, the roles of curates are usually seen as being an assistant leader to the overall leader, often in a larger team of pastoral leaders. Many of the larger Charismatic and Evangelical parishes have larger ministry teams with a number of leaders, some ordained. Originally a bishop would entrust a priest with the cure of souls of a parish, when, in medieval Europe, this included the legal freehold of church land in the parish, the parish priest was a perpetual curate, an assistant would be a curate. The words perpetuus and temporalis distinguish their appointments but not the length of service, a curate is appointed by the parish priest and paid from parish funds. A perpetual curate is a priest in charge of a parish who was appointed, as the church became more embedded into the fabric of feudal Europe, various other titles often supplanted curate for the parish priest
Curate
–
The
curé of Ars
Curate
–
Saint Peter
Curate
–
Edgar Sheppard, Curate at Marlow and Hornsey and a canon of St George's Windsor
42.
Deacon
–
Deacon is a ministry in Christian Churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. In many traditions the diaconate, the term for an office, is a clerical office. The word deacon is derived from the Greek word diákonos, which is a standard ancient Greek word meaning servant, waiting-man, minister, or messenger. One commonly promulgated speculation as to its etymology is that it literally means through the dust, female deacons are mentioned by Pliny the Younger in a letter to the emperor Trajan dated c. The title deaconess is not found in the Bible, however, a woman, Phoebe, is mentioned at Romans 16, 1–2 as a deacon of the church in Cenchreae. Nothing more specific is said about her duties or authority, the exact relationship between male and female deacons varies. A biblical description of the qualities required of a deacon, and of his household, can be found in 1 Timothy 3, prominent historical figures who played major roles as deacons and went on to higher office include Saint Athanasius of Alexandria, Thomas Becket and Reginald Pole. On June 8, A. D.536 a serving Roman deacon was raised to Pope and his father, Pope Agapetus, had died and the office had been vacant for over a month. The title is used for the president, chairperson, or head of a trades guild in Scotland. The diaconate is one of the orders in the Catholic, Anglican, Eastern Orthodox. The other major orders are those of bishop and presbyter, the diaconate continued in a vestigial form as a temporary, final step along the course toward ordination to priesthood. In Catholic, Orthodox, and Anglican churches, deacons assist priests in their pastoral and administrative duties and they have a distinctive role in the liturgy of the Eastern and Western Churches. In the Eastern Church, deacons have a profound presence in the Divine Liturgy. In the Western Church, Pope St. Today, deacons are also granted permission to preach, beginning around the fifth century, there was a gradual decline in the permanent diaconate in the Latin church. It has however remained a part of the Eastern Catholic Churches. These men are known as permanent deacons in contrast to those continuing their formation, there is no sacramental or canonical difference between the two, however, as there is only one order of deacons. The permanent diaconate formation period in the Roman Catholic Church varies from diocese to diocese as it is determined by the local ordinary, although they are assigned to work in a parish by the diocesan bishop, once assigned, deacons are under the supervision of the parish pastor. Unlike most clerics, permanent deacons who also have a profession have no right to receive a salary for their ministry
Deacon
–
Saint Stephen, one of the first seven deacons in the Christian Church, holding a
Gospel Book. Painting by
Giacomo Cavedone in 1601.
Deacon
–
Saint Peter
Deacon
–
In Poland, a
Catholic deacon chants the
Exsultet at the
Easter Vigil.
Deacon
–
Ornately embroidered dalmatic, the proper vestment of the deacon (shown from the back with an appareled
amice)
43.
Vicar general
–
A vicar general is the principal deputy of the bishop of a diocese for the exercise of administrative authority and possesses the title of local ordinary. The title normally occurs only in Western Christian churches, such as the Latin Church of the Catholic Church, the title for the equivalent officer in the Eastern churches is protosyncellus. The term is used by religious orders of men in a similar manner. In the Catholic Church, a bishop must appoint at least one vicar general for his diocese. The vicar general by virtue of office is the agent in administration. Vicars general must be priests, auxiliary bishops, or coadjutor bishops—if a coadjutor bishop exists for a diocese, other auxiliary bishops are usually appointed vicars general or at least episcopal vicars. A vicar general is an ordinary and, as such, acquires his powers by virtue of office. He is to possess a doctorate or at least a licentiate in law or theology or be truly expert in these fields. These might include issues concerning religious institutes or the faithful of a different rite and these too must be priests or auxiliary bishops. The equivalent officer in the Eastern Churches is called the syncellus, priests appointed as vicars general or episcopal vicars are freely appointed or removed by the diocesan bishop, and are appointed for a fixed duration. They lose their office when the term expires, or when the see falls vacant. Auxiliary bishops may also be removed from the office of vicar general, an auxiliary bishop who is an episcopal vicar, or a coadjutor bishop who is vicar general, may only be removed from office for a grave reason. A coadjutor bishop has the right of succession, so if the see falls vacant he becomes the bishop immediately. These offices should not be confused with the vicar forane or dean/archpriest, the appointment of a vicar general is also a useful tool for a diocesan bishop who has additional functions attached to his episcopate. The most notable example is in the diocese of Rome, the Vicar General of Rome also serves the same role for the suburbicarian diocese of Ostia, the traditional see of the Dean of the College of Cardinals, since it was merged with the diocese of Rome. The Vicar General of Rome, who is normally a cardinal, the current Vicar General of Rome is Cardinal Agostino Vallini. A similar example is found in the United States and this had the status of an apostolic vicariate, and functioned as the equivalent of a diocese defined by quality rather than by geography. The archbishop had two separate administrations, therefore, and two sets of vicars general to manage each and this arrangement ended with the establishment of the wholly separate Archdiocese for the Military Services, USA
Vicar general
–
Saint Peter
Vicar general
–
Coat of arms of a Vicar General
44.
Exorcist
–
In some religions, an exorcist is a person who is believed to be able to cast out the devil or other demons. A priest, a nun, a monk, a healer, an exorcist is a person who performs the ridding of demons or other supernatural beings who are alleged to have possessed a person, or a building or even an object. In a Roman Catholic context, exorcist may refer to a cleric who has been ordained into the order of exorcist. Since at least the third century, the Latin Church has formally ordained men to the order of exorcist. These exorcists routinely performed ceremonies over adults and infants preparing to be baptised, authors such as Eusebius and Augustine provide details of these minor exorcisms, Eusebius mentions the imposition of hands and prayer. Augustine noted that rites of exorcism by exsufflation were also performed for the baptism of infants, by the twentieth century, the order had become purely ceremonial. As a minor order, exorcists wore the surplice and it was left open to the Catholic bishops of individual countries to petition the Vatican to establish a ministry of exorcist if it seemed useful in that nation. The Eastern Churches did not establish a order of exorcist. In principle, every Christian has the power to command demons, the Catechism of the Catholic Church states that, Jesus performed exorcisms and from him the Church has received the power and office of exorcizing. The revised 1983 Code of Canon Law similarly stated that the bishop is to give this permission only to a presbyter who has piety, knowledge, prudence, the Catholic Churchs Rite of Exorcism was revised in 1999. Paragraph 13 of its states that a priest can be appointed by the local Bishop either for a single act of exorcism. The Rite then specifies that whenever it uses the word exorcist without qualification, among notable exorcists, Gabriele Amorth served as chief exorcist of the Diocese of Rome, he was the founder of the International Association of Exorcists. Beliefs and practices pertaining to the practice of exorcism are prominently connected with the ancient Dravidians in the south, of the four Vedas, the Atharva Veda is said to contain the secrets related to magic and medicine. Many of the rituals described in this book are for casting out demons and these beliefs are particularly strong and practiced in West Bengal, Odisha and southern states like Kerala. Vaishnava traditions also employ a recitation of names of Lord Narasimha, main Puranic resource on ghost- and death-related information is Garuda Purana. Exorcism Parapsychology Fangxiangshi, a Chinese ritual exorcist An Evening with an Exorcist, thomas J. Euteneuer Exorcisms in the Catholic Church
Exorcist
–
The image of
Hanuman at the
Hanuman temple in Sarangpur is said to be so powerful that a mere look at it by people affected by evil spirits, drives the evil spirits out of the people affected
45.
Lay cardinal
–
In the Roman Catholic Church, a lay cardinal was a cardinal who had never been given major orders, i. e. who had never been ordained a deacon, priest, or bishop. Properly speaking these cardinals were not laymen, since they were all given what was called first tonsure, by which at time one became a cleric. In addition they were given orders, which were no obstacle to marrying or to living in a marriage previously contracted. The freedom to marry and to live in marriage is doubtless the reason that cardinals who were not in major orders were popularly, though inaccurately, ferdinando I de Medici was a lay cardinal for twenty-six years. Even after he succeeded his brother Francesco I de Medici as Grand Duke of Tuscany in 1587, he nevertheless remained a cardinal until he married Christina of Lorraine two years later. Francisco Gómez de Sandoval, 1st Duke of Lerma was created cardinal by Pope Paul V on March 26,1618, Cardinal-Infante Ferdinand of Austria was a lay cardinal for about 20 years from 1620 to his death in 1641. Marino Carafa di Belvedere was created a cardinal in the consistory of 1801 by Pope Pius VII on the condition that he take major orders, in 1807 he resigned the cardinalate without receiving major orders to marry to produce an heir and maintain the line of descent for his family. He married Marianna Gaetani dellAquila dAragona and he became prince of Acquaviva, teodolfo Mertel, a lawyer and layman, was named cardinal by Pope Pius IX in 1858. He was not a lay cardinal for long, as he received ordination to the diaconate the same year, when he died in 1899 he was the last non-priest cardinal. In 1968 Pope Paul VI seriously considered appointing the French Catholic philosopher Jacques Maritain a lay cardinal. It is perhaps commonplace to think that the title of cardinal is the order after bishop to which a man may be ordained. The original cardinals in the first Christian centuries were friends and counsellors of the Bishop of Rome, some were ordained deacons or priests and some were not. In those days of persecution these men took on the duty of standing at the door of the house where the agapē feast and they admitted or rejected people hoping to attend the Sacred Liturgy. They also kept watch for soldiers or informers who might interrupt the gathering, since the word for hinge in Latin is cardo they became known as hingemen – cardinals. Soon many bishops called their advisors cardinals but, in time, the same rule is repeated in the 1983 Code of Canon Law, which adds that those who are not already bishops are to receive episcopal ordination. For example, the dispensation was requested by the theologian Avery Dulles upon being named cardinal by Pope John Paul II in 2001 who granted it. Subsequently invited to a meeting of the United States Conference of Catholic Bishops in 2002 and his quip that he was there under false pretenses was greeted by much laughter. With the motu proprio Ministeria quaedam of 15 August 1972 Pope Paul VI ended the conferral of first tonsure, crown cardinal Cardinal protector Cardinal-Infante Cardinal-nephew Tonsure Minor orders
Lay cardinal
–
Lay Cardinal
Teodolfo Mertel
46.
Monsignor
–
Monsignor is an honorific form of address for those members of the clergy of the Catholic Church including bishops, honorary prelates and canons. In some cases, these ecclesiastical honorific titles derive from the pope and these are granted to individuals who have rendered valuable service to the Church, or who provide some special function in Church governance, or who are members of bodies such as certain chapters. The title is never bestowed on those classified as religious in Catholicism, although in some languages the word is used as a form of address for bishops, which is indeed its primary use in those languages, this is not customary in English. Monsignor is the form of the Italian monsignore, from the French mon seigneur. It is abbreviated Mgr, Msgr, or Mons, Monsignor is a form of address, not an appointment, properly speaking, one cannot be made a monsignor or be the monsignor of a parish. The title or form of address is associated with certain papal awards, apart from those working in the Roman Curia and the diplomatic service of the Holy See, it is usually on the proposal of the local bishop that the Pope grants this title to Catholic diocesan clergy. The grant is subject to criteria of the Holy See that include a minimum age, soon after his election in March 2013, Pope Francis suspended the granting of the honorific title of Monsignor except to members of the Holy Sees diplomatic service. He himself, during his 15 years as archbishop of Buenos Aires, never asked any of his priests receive the title. Grants already made were not revoked, also unaffected is the association of the style with the office of vicar general, an appointment made by the bishop of the diocese, not by the Pope. Without necessarily being a protonotary apostolic, a diocesan priest has that titular rank as long as he remains in office, the written form of address for such a priest is Monsignor or The Reverend Monsignor. The spoken form of address is Monsignor, the 1969 Instruction of the Secretariat of State indicated that the title of Monsignor may be used for bishops. This is normal practice in Italian, French, Catalan, and Spanish, the predicate His Lordship or Your Lordship is, in English, used as a clerical title only for bishops. Until 1968 there were at least 14 different grades, including domestic prelates, four kinds of protonotaries apostolic, four kinds of papal chamberlains, Pope Paul VI in his motu proprio Pontificalis Domus of 28 March 1968 reduced the grades to three. Since then, apostolic protonotaries have been classified either de numero or supernumerary, most of the former classes of chamberlains and chaplains were abolished, leaving only a single class of Chaplains of His Holiness, a specifically priestly-sounding category. In 2014, Pope Francis abolished the practice of granting priests the title of monsignor, however, existing members of all three ranks established by Pope Paul VI retain their membership. The 1969 Instruction of the Secretariat of State also simplified the dress of monsignori, Chaplains of His Holiness use a purple-trimmed black cassock with purple sash for all occasions. Honorary Prelates use a black cassock with purple sash for all occasions. The red is the shade as that used by bishops
Monsignor
–
Saint Peter
47.
Officialis
–
An official is someone who holds an office in an organization or government and participates in the exercise of authority. A government official or functionary is an official who is involved in administration or government, through either election, appointment, selection. A bureaucrat or civil servant is a member of the bureaucracy, an elected official is a person who is an official by virtue of an election. Officials may also be appointed ex officio, some official positions may be inherited. A person who holds an office is referred to as an incumbent. The word official as a noun has been recorded since the Middle English period and it comes from the Old French official, from the Latin officialis, the noun use of the original adjective officialis from officium. The meaning person in charge of public work or duty was first recorded in 1555. The adjective is first attested in English in 1533 via the Old French oficial, the informal term officialese, the jargon of officialdom, was first recorded in 1884. An officialis was the term for any member of the officium of a high dignitary such as a governor. The 1983 Code of Canon Law gives precedence to the title Judicial Vicar, the Code of Canons of the Eastern Churches uses only the title Judicial Vicar. The title of principal, together with that of vicar-general, has in Anglicanism been merged in that of Diocesan chancellor of a diocese. The term officer is close to being a synonym, a functionary is someone who carries out a particular role within an organization, this again is quite a close synonym for official, as a noun, but with connotations closer to bureaucrat. Any such person acts in their capacity, in carrying out the duties of their office, they are also said to officiate. A public official is an official of central or local government, some examples, An official holiday is a public holiday, having national recognition. An official language is a recognised by a government, for its own use in administration. An official spokesperson is an individual empowered to speak for the government, or some part of it such as a ministry, on a range of issues and on the record for the media. An official statement is an issued by an organisation as an expression of its position or opinion. Official policy is policy publicly acknowledged and defended by an organisation, in these cases unofficial is an antonym, and variously may mean informal, unrecognised, personal or unacknowledged
Officialis
–
Ambtenaar (government official) by Louis Duséé
48.
Pastor
–
A pastor is usually an ordained leader of a Christian congregation. When used as an ecclesiastical styling or title, the term may be abbreviated to Pr or Ps, a pastor also gives advice and counsel to people from the community or congregation. The word pastor derives from the Latin noun pastor which means shepherd and relates to the Latin verb pascere - to lead to pasture, set to grazing, cause to eat. The term pastor also relates to the role of elder within the New Testament, many Protestant churches call their ministers pastors. Present-day usage of the word is rooted in the Biblical image of shepherding, the Hebrew Bible uses the Hebrew word רעה. English-language translations of the New Testament usually render the Greek noun ποιμήν as shepherd, the two words occur a total of 29 times in the New Testament, most frequently referring to Jesus. For example, Jesus called himself the Good Shepherd in John 10,11, the same words in the familiar Christmas story refer to literal shepherds. 1 Corinthians 9,7 - Paul says, of himself and the apostles, in the United States, the term pastor is used by Catholics for what in other English-speaking countries is called a parish priest. The Latin term used in the Code of Canon Law is parochus, the parish priest is the proper clergyman in charge of the congregation of the parish entrusted to him. Many Protestants use the term pastor as a title or as a job title, United Methodists, for example, ordain to the office of deacon and elder, each of whom can use the title of pastor depending upon their job description. These pastors may be lay people, seminary students, or seminary graduates in the ordination process, and cannot exercise any functions of clergy outside the charge where they are appointed. The use of the pastor can also be regional in some denominations, including some parts of the Methodist, Presbyterian, Seventh-day Adventist, American Churches of Christ. The use of the pastor to refer to the common Protestant title of modern times dates to the days of John Calvin. Both men, and other Reformers, seem to have revived the term to replace the Catholic priest in the minds of their followers, the pastor was considered to have a role separate from the board of presbyters. In some Lutheran churches, ordained clergy are called priests, while in others the term pastor is preferred, ordained clergy are called priests in the Episcopal Church, as in all other branches of the Anglican Communion. Bercot, David W. Will The Real Heretics Please Stand Up, newAdvent. org, The Catholic Encyclopedias entry on the term pastor. LifeWay. com, Articles to help the pastor in the roles of preacher, missionary, leader, shepherd, and person
Pastor
–
Christ's Charge to Peter by
Raphael, 1515. In telling Peter to shepherd his sheep, Christ appointed him as a "pastor".
Pastor
–
Saint Peter
Pastor
–
Pastor Dr. Arthur Schmidt (1866-1923), pastor in
Bielsko-Biała (1894-1923)
49.
Personal prelature
–
Personal prelature is a canonical structure of the Roman Catholic Church which comprises a prelate, clergy and laity who undertake specific pastoral activities. The first, and thus far the only, personal prelature is Opus Dei, Personal prelatures, similar to dioceses and military ordinariates, are under the governance of the Vaticans Congregation for Bishops. These three types of structures are composed of lay people served by their own secular clergy. Unlike dioceses which cover territories, personal prelatures—like military ordinariates—take charge of persons as regards some objectives regardless of where they live, the institution was later reaffirmed in the 1983 Code of Canon Law. A personal prelature is an institution having clergy and lay members which would carry out specific pastoral activities, a personal prelature is an ordinary jurisdictional structure of the Catholic Church. The prelate is a bishop or a presbyter nominated by the Pope, the presbyterium of the prelature is formed by presbyters and deacons of the secular clergy, that are incardinated in the personal prelature. The lay faithful of a prelature are determined by a personal criteria, the fact that these lay persons are under the jurisdiction of the prelate does not impede their being under the authority of the diocesan bishop or pertaining to other ecclesiastical jurisdictions. The statutes likewise are to define the relations of the prelature with the diocesan bishops in whose dioceses the prelature exercises its pastoral or missionary works. The first, and thus far the only, personal prelature is Opus Dei, in the case of Opus Dei, the prelate is elected by members of the prelature and confirmed by the Pope. He also mentioned that Opus Dei has a hierarchical structure and this hierarchical nature of Opus Dei, established in the Apostolic Constitution by which I erected the Prelature, offers a starting point for pastoral considerations full of practical applications. In this connection, we should recall the importance of spirituality of communion stressed by the Apostolic Letter. The laity, inasmuch as they are Christians, are involved in carrying out a missionary apostolate. They should be encouraged, then, to put their knowledge actively at the service of the new frontiers that are emerging as so many challenges for the Churchs saving presence in the world. It will be their witness in all these fields that will show how the highest human values only achieve their fullness in Christ. The personal ordinariates for former Anglicans were also authorized to use a unique liturgy developed by the CDF and CDW. Three are established, Our Lady of the Southern Cross for Australia and Japan, Our Lady of Walsingham for England and Wales, The Chair of Saint Peter for USA and Canada. Another, unique prelature is the Personal Apostolic Administration of Saint John Mary Vianney in Brazil, canonical texts on personal prelatures How do personal prelatures resemble and how do they differ from dioceses, religious orders and movements. Spanish texts and video Itinerario Juridico del Opus Dei Preguntas frequentes
Personal prelature
–
Saint Peter
50.
Preacher
–
A preacher usually identifies a person who delivers sermons or homilies on religious topics to an assembly of people. Less common are preachers who preach on the street, or those whose message is not necessarily religious, Preachers are common throughout most cultures. They can take the form of a Christian minister on a Sunday morning, a Muslim preacher in general is referred to as a dā‘ī, while those giving sermons on a Friday afternoon are described as a khatib. The sermon or homily has been an important part of Christian services since Early Christianity, lay preachers sometimes figure in these traditions of worship, for example the Methodist local preachers, but in general preaching has usually been a function of the clergy. The Franciscans are another important preaching order, Travelling preachers, usually friars, were an important feature of late medieval Catholicism, however, among some Chinese churches, preacher is different from pastor. A preacher refers to the clergy in the Protestant church who are not officially recognised as a pastor until they can prove their capability of leading the church. Preacher is also the author of the Book of Ecclesiastes according to the King James Version, Preacher is one translation of the Hebrew word קהלת. There is much debate about the identity of this Preacher, many believe it is Solomon, media related to Preachers at Wikimedia Commons Child preacher List of Christian preachers List of Dais Maggid Preachers kid Prison minister Francis, Keith A. Gibson, William, et al. The Oxford Handbook of the British Sermon 1689-1901,2012 OUP, ISBN0199583595,9780199583591, google books
Preacher
–
A
Quaker preacher and her congregation.
Preacher
–
Preacher in
Praça da Sé,
Sao Paulo,
Brasil.
Herbermann, Charles, ed. (1913). "Metropolitan". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
