1.
Nathaniel Hawthorne
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Nathaniel Hawthorne was an American novelist, dark romantic, and short story writer. He was born in 1804 in Salem, Massachusetts, to Nathaniel Hathorne and his ancestors include John Hathorne, the only judge involved in the Salem witch trials who never repented of his actions. Nathaniel later added a w to make his name Hawthorne in order to hide this relation and he entered Bowdoin College in 1821, was elected to Phi Beta Kappa in 1824, and graduated in 1825. Hawthorne published his first work, a novel titled Fanshawe, in 1828, he tried to suppress it. He published several stories in periodicals, which he collected in 1837 as Twice-Told Tales. The next year, he engaged to Sophia Peabody. He worked at the Boston Custom House and joined Brook Farm, the couple moved to The Old Manse in Concord, Massachusetts, later moving to Salem, the Berkshires, then to The Wayside in Concord. The Scarlet Letter was published in 1850, followed by a succession of other novels, a political appointment as consul took Hawthorne and family to Europe before their return to Concord in 1860. Hawthorne died on May 19,1864, and was survived by his wife, much of Hawthornes writing centers on New England, many works featuring moral allegories with a Puritan inspiration. His fiction works are considered part of the Romantic movement and, more specifically and his themes often center on the inherent evil and sin of humanity, and his works often have moral messages and deep psychological complexity. His published works include novels, short stories, and a biography of his college friend Franklin Pierce, Nathaniel Hawthorne was born on July 4,1804, in Salem, Massachusetts, his birthplace is preserved and open to the public. William Hathorne, the authors great-great-great-grandfather, a Puritan, was the first of the family to emigrate from England, first settling in Dorchester, Massachusetts, before moving to Salem. There he became an important member of the Massachusetts Bay Colony and held political positions including magistrate and judge. Williams son and the authors great-great-grandfather, John Hathorne, was one of the judges who oversaw the Salem witch trials. Hawthornes father, Nathaniel Hathorne, Sr. was a sea captain who died in 1808 of yellow fever in Suriname, he had been a member of the East India Marine Society. After his death, young Nathaniel, his mother, and two sisters moved in with relatives, the Mannings, in Salem, where they lived for 10 years. In 1819, he was sent back to Salem for school and soon complained of homesickness and being too far from his mother and sisters. In spite of his homesickness, for the sake of having fun, he distributed seven issues of The Spectator to his family in August, the homemade newspaper was written by hand
2.
Walter Crane
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Walter Crane was an English artist and book illustrator. Cranes work featured some of the colourful and detailed beginnings of the child-in-the-garden motifs that would characterize many nursery rhymes. He was part of the Arts and Crafts movement and produced an array of paintings, illustrations, childrens books, ceramic tiles, Crane is also remembered for his creation of a number of iconic images associated with the international Socialist movement. Crane was the son of Thomas Crane, a portrait painter and miniaturist, and Marie Crane. His older brother Thomas would also go into illustration, and sister Lucy a noted writer, a set of coloured page designs to illustrate Tennysons Lady of Shalott gained the approval of wood-engraver William James Linton to whom Walter Crane was apprenticed for three years in 1859–62. He was a student who admired the masters of the Italian Renaissance, a further and important element in the development of his talent was the study of Japanese colour-prints, the methods of which he imitated in a series of toy books, which started a new fashion. From the early 1880s, initially under William Morriss influence, Crane was closely associated with the Socialist movement and he did as much as Morris himself to bring art into the daily life of all classes. With this object in view he devoted attention to designs for textiles and wallpapers, and to house decoration. For a long time he provided the cartoons for the Socialist organs Justice, The Commonweal. Many of these were collected as Cartoons for the Cause and he devoted much time and energy to the work of the Art Workers Guild, of which he was master in 1888 and 1889 and to the Arts and Crafts Exhibition Society, which he helped to found in 1888. He was also a Vice President of the Healthy and Artistic Dress Union and they produced numerous pamphlets setting out their cause, including one entitled How to Dress Without a Corset which Crane illustrated. Although not himself an anarchist, Crane contributed to several publishers, including Liberty Press. He is credited with the design and decoration of the front facade of The Bomb Shop, Hendersons bookshop at 66 Charing Cross Road specialising in left-wing, Crane was controversial in his support of the four Chicago anarchists executed in 1887 in connection with the Haymarket affair. Financial support was withdrawn and planned dinners in Cranes honor were cancelled, the incident was memorialized in the press as probably the most dramatic episode in the artists career. Walter Crane died on 14 March 1915 in Horsham Hospital, West Sussex and his body was cremated at the Golders Green Crematorium, where his ashes remain. He was survived by three children, Beatrice, Lionel and Lancelot, in 1863 the printer Edmund Evans employed Crane to illustrate yellowbacks, and in 1865 they began to collaborate on toy books of nursery rhymes and fairy tales. From 1865 to 1876 Crane and Evans produced two to three toy books each year and these are a few of his illustration suites, In 1864 he began to illustrate a series of sixpenny toy books of nursery rhymes in three colours for Edmund Evans. He was allowed more freedom in a beginning with The Frog Prince which showed markedly the influence of Japanese art
3.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
4.
Phrygia
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In antiquity, Phrygia was a kingdom in the west central part of Anatolia, in what is now Turkey, centered on the Sakarya River. This later Midas was, however, also the last independent king of Phrygia before Cimmerians sacked the Phrygian capital, Gordium, Phrygia then became subject to Lydia, and then successively to Persia, Alexander and his Hellenistic successors, Pergamon, Rome and Byzantium. Phrygians gradually became assimilated into other cultures by the medieval era, after the Turkish conquest of Anatolia. Phrygia describes an area on the end of the high Anatolian plateau. The climate is harsh with hot summers and cold winters, olives will not easily grow here and the land is used for livestock grazing. South of Dorylaeum, there is another important Phrygian settlement, Midas City, situated in an area of hills, to the south again, central Phrygia includes the cities of Afyonkarahisar with its marble quarries at nearby Docimium, and the town of Synnada. At the western end of Phrygia stood the towns of Aizanoi, from here to the southwest lies the hilly area of Phrygia that contrasts to the bare plains of the regions heartland. Southwestern Phrygia is watered by the Maeander and its tributary the Lycus, one of the so-called Homeric Hymns describes the Phrygian language as not mutually intelligible with that of Troy. According to ancient tradition among Greek historians, the Phrygians anciently migrated to Anatolia from the Balkans, Herodotus says that the Phrygians were called Bryges when they lived in Europe. Some classical writers also connected the Phrygians with the Mygdones, the name of two groups of people, one of which lived in northern Macedonia and another in Mysia. The classical historian Strabo groups Phrygians, Mygdones, Mysians, Bebryces, Phrygian continued to be spoken until the 6th century AD, though its distinctive alphabet was lost earlier than those of most Anatolian cultures. The so-called Handmade Knobbed Ware found in Western Anatolia during this period has been identified as an import connected to this invasion. These scholars seek instead to trace the Phrygians origins among the nations of western Anatolia who were subject to the Hittites. Some scholars dismiss the claim of a Phrygian migration as a mere legend, no one has conclusively identified which of the many subjects of the Hittites might have represented early Phrygians. Josephus called Togarmah the Thrugrammeans, who, as the Greeks resolved, were named Phrygians, however, the Greek source cited by Josephus is unknown, and it is unclear if there was any basis for the identification other than name similarity. Scholars of the Hittites believe Tegarama was in eastern Anatolia - some locate it at Gurun - far to the east of Phrygia, some scholars have identified Phrygia with the Assuwa league, and noted that the Iliad mentions a Phrygian named Asios. Another possible early name of Phrygia could be Hapalla, the name of the easternmost province that emerged from the splintering of the Bronze Age western Anatolian empire Arzawa, however, scholars are unsure if Hapalla corresponds to Phrygia or to Pisidia, further south. Herodotus also claims that Phrygian colonists founded the Armenian nation, however, little is known about these eastern Mygdones, and no evidence of Phrygian language in that region has been found
5.
Greek mythology
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It was a part of the religion in ancient Greece. Greek mythology is explicitly embodied in a collection of narratives. Greek myth attempts to explain the origins of the world, and details the lives and adventures of a variety of gods, goddesses, heroes, heroines. These accounts initially were disseminated in a tradition, today the Greek myths are known primarily from ancient Greek literature. The oldest known Greek literary sources, Homers epic poems Iliad and Odyssey, focus on the Trojan War, archaeological findings provide a principal source of detail about Greek mythology, with gods and heroes featured prominently in the decoration of many artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Trojan cycle as well as the adventures of Heracles, in the succeeding Archaic, Classical, and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an influence on the culture, arts. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes, Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. Mythical narration plays an important role in every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus and this work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c, 180–125 BC and wrote on many of these topics. His writings may have formed the basis for the collection, however the Library discusses events that occurred long after his death, among the earliest literary sources are Homers two epic poems, the Iliad and the Odyssey. Other poets completed the cycle, but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no connection with Homer. They are choral hymns from the part of the so-called Lyric age. Hesiods Works and Days, a poem about farming life, also includes the myths of Prometheus, Pandora. The poet gives advice on the best way to succeed in a dangerous world, lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar, Bacchylides and Simonides, and bucolic poets such as Theocritus and Bion, additionally, myth was central to classical Athenian drama
6.
Gold
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Gold is a chemical element with symbol Au and atomic number 79. In its purest form, it is a bright, slightly yellow, dense, soft, malleable. Chemically, gold is a metal and a group 11 element. It is one of the least reactive chemical elements and is solid under standard conditions, Gold often occurs in free elemental form, as nuggets or grains, in rocks, in veins, and in alluvial deposits. It occurs in a solid solution series with the element silver and also naturally alloyed with copper. Less commonly, it occurs in minerals as gold compounds, often with tellurium, golds atomic number of 79 makes it one of the higher numbered, naturally occurring elements. It is thought to have produced in supernova nucleosynthesis, from the collision of neutron stars. Because the Earth was molten when it was formed, almost all of the present in the early Earth probably sank into the planetary core. Gold is resistant to most acids, though it does dissolve in aqua regia, a mixture of acid and hydrochloric acid. Gold also dissolves in solutions of cyanide, which are used in mining and electroplating. Gold dissolves in mercury, forming amalgam alloys, but this is not a chemical reaction, as a precious metal, gold has been used for coinage, jewelry, and other arts throughout recorded history. A total of 186,700 tonnes of gold is in existence above ground, the world consumption of new gold produced is about 50% in jewelry, 40% in investments, and 10% in industry. Gold is also used in infrared shielding, colored-glass production, gold leafing, certain gold salts are still used as anti-inflammatories in medicine. As of 2014, the worlds largest gold producer by far was China with 450 tonnes, Gold is cognate with similar words in many Germanic languages, deriving via Proto-Germanic *gulþą from Proto-Indo-European *ǵʰelh₃-. The symbol Au is from the Latin, aurum, the Latin word for gold, the Proto-Indo-European ancestor of aurum was *h₂é-h₂us-o-, meaning glow. This word is derived from the root as *h₂éu̯sōs, the ancestor of the Latin word Aurora. This etymological relationship is presumably behind the frequent claim in scientific publications that aurum meant shining dawn, Gold is the most malleable of all metals, a single gram can be beaten into a sheet of 1 square meter, and an avoirdupois ounce into 300 square feet. Gold leaf can be thin enough to become semi-transparent
7.
Pausanias (geographer)
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Pausanias was a Greek traveler and geographer of the 2nd century AD, who lived in the time of Roman emperors Hadrian, Antoninus Pius and Marcus Aurelius. He is famous for his Description of Greece, a work that describes ancient Greece from his first-hand observations. This work provides crucial information for making links between classical literature and modern archaeology, andrew Stewart assesses him as, A careful, pedestrian writer. interested not only in the grandiose or the exquisite but in unusual sights and obscure ritual. He is occasionally careless, or makes unwarranted inferences, and his guides or even his own notes sometimes mislead him, yet his honesty is unquestionable, before visiting Greece, he had been to Antioch, Joppa and Jerusalem, and to the banks of the River Jordan. In Egypt, he had seen the pyramids, while at the temple of Ammon, in Macedonia, he appears to have seen the alleged tomb of Orpheus in Libethra. Crossing over to Italy, he had something of the cities of Campania. He was one of the first to write of seeing the ruins of Troy, Alexandria Troas, Pausanias Description of Greece is in ten books, each dedicated to some portion of Greece. He begins his tour in Attica, where the city of Athens, subsequent books describe Corinthia, Laconia, Messenia, Elis, Achaea, Arcadia, Boetia, Phocis and Ozolian Locris. He famously leaves out key portions of Greece such as Crete, the project is more than topographical, it is a cultural geography. Pausanias digresses from description of architectural and artistic objects to review the mythological and historical underpinnings of the society that produced them and his work bears the marks of his attempt to navigate that space and establish an identity for Roman Greece. He is not a naturalist by any means, though he does from time to comment on the physical realities of the Greek landscape. He notices the pine trees on the sandy coast of Elis, the deer and the boars in the oak woods of Phelloe. Pausanias is most at home in describing the art and architecture of Olympia. Yet, even in the most secluded regions of Greece, he is fascinated by all kinds of depictions of gods, holy relics, Pausanias has the instincts of an antiquary. Some magnificent and dominating structures, such as the Stoa of King Attalus in the Athenian Agora or the Exedra of Herodes Atticus at Olympia are not even mentioned. While he never doubts the existence of the gods and heroes, he criticizes the myths. His descriptions of monuments of art are plain and unadorned and they bear the impression of reality, and their accuracy is confirmed by the extant remains. He is perfectly frank in his confessions of ignorance, when he quotes a book at second hand he takes pains to say so
8.
Ankara
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Ankara, formerly known as Ancyra and Angora, is the capital of the Republic of Turkey. With a population of 4,587,558 in the center and 5,150,072 in its province. Ankara was Atatürks headquarters from 1920 and has been the capital of the Republic since its founding in 1923, the government is a prominent employer, but Ankara is also an important commercial and industrial city, located at the center of Turkeys road and railway networks. The city gave its name to the Angora wool shorn from Angora rabbits, the long-haired Angora goat, the area is also known for its pears, honey, and muscat grapes. Ankara is an old city with various Hittite, Phrygian, Hellenistic, Roman, Byzantine. The historical center of town is a hill rising 150 m over the left bank of the Ankara Çayı, a tributary of the Sakarya River. The hill remains crowned by the ruins of the old citadel, as with many ancient cities, Ankara has gone by several names over the ages. It has been identified with the Hittite cult center Ankuwaš, although remains a matter of debate. In classical antiquity and during the period, the city was known as Ánkyra in Greek and Ancyra in Latin. Following its annexation by the Seljuk Turks in 1073, the city known in many European languages as Angora. The form Angora is preserved in the names of breeds of different kinds of animals. The oldest settlements in and around the city center of Ankara belonged to the Hattic civilization which existed during the Bronze Age and was gradually absorbed c, 2000–1700 BC by the Indo-European Hittites. In Phrygian tradition, King Midas was venerated as the founder of Ancyra, but Pausanias mentions that the city was far older. Persian sovereignty lasted until the Persians defeat at the hands of Alexander the Great who conquered the city in 333 BC, Alexander came from Gordion to Ankara and stayed in the city for a short period. After his death at Babylon in 323 BC and the subsequent division of his empire among his generals, Ankara, by that time the city also took its name Ἄγκυρα which, in slightly modified form, provides the modern name of Ankara. Other centers were Pessinos, todays Balhisar, for the Trocmi tribe, the city was then known as Ancyra. The Celtic element was probably relatively small in numbers, an aristocracy which ruled over Phrygian-speaking peasants. However, the Celtic language continued to be spoken in Galatia for many centuries
9.
Aristotle
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Aristotle was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, at seventeen or eighteen years of age, he joined Platos Academy in Athens and remained there until the age of thirty-seven. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books and he believed all peoples concepts and all of their knowledge was ultimately based on perception. Aristotles views on natural sciences represent the groundwork underlying many of his works, Aristotles views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, some of Aristotles zoological observations, such as on the hectocotyl arm of the octopus, were not confirmed or refuted until the 19th century. His works contain the earliest known study of logic, which was incorporated in the late 19th century into modern formal logic. Aristotle was well known among medieval Muslim intellectuals and revered as The First Teacher and his ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotles philosophy continue to be the object of academic study today. Though Aristotle wrote many elegant treatises and dialogues – Cicero described his style as a river of gold – it is thought that only around a third of his original output has survived. Aristotle, whose means the best purpose, was born in 384 BC in Stagira, Chalcidice. His father Nicomachus was the physician to King Amyntas of Macedon. Aristotle was orphaned at a young age, although there is little information on Aristotles childhood, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy. At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Platos Academy and he remained there for nearly twenty years before leaving Athens in 348/47 BC. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor, there, he traveled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Pythias, either Hermiass adoptive daughter or niece and she bore him a daughter, whom they also named Pythias. Soon after Hermias death, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander in 343 BC, Aristotle was appointed as the head of the royal academy of Macedon. During that time he gave not only to Alexander
10.
Gordium
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Gordium was the capital city of ancient Phrygia. It was located at the site of modern Yassıhüyük, about 70–80 km southwest of Ankara, Excavations have continued at the site under the auspices of the University of Pennsylvania Museum with an international team. Gordium lies where the ancient road between Lydia and Assyria/Babylonia crossed the Sangarius river, in the 12th century BCE, Gordium was settled by Brygians who had migrated from southeastern Europe. During the 9th and 8th centuries BCE, the city grew into the capital of a kingdom that controlled much of Asia Minor west of the river Halys, the kings of Phrygia built large tombs near Gordium called tumuli, which consist of artificial mounds constructed over burial chambers. There are about one hundred of them, covering both cremations and inhumations, in the 8th century, the lower city and the area to the north of the citadel was surrounded by a circuit wall with regularly spaced towers. The most famous king of Phrygia was the quasi-legendary Midas, contemporary Assyrian sources dating between c.718 and 709 BCE call him Mit-ta-a. According to the Greek historian Herodotus, King Midas was the first foreigner to make an offering at the sanctuary of Apollo at Delphi, dedicating the throne from which he gave judgment. During his reign, according to Strabo, the nomadic Cimmerians invaded Asia Minor, in Strabos account, King Midas committed suicide by drinking bulls blood when the Cimmerians overran the city. Tumulus MM, the Great Tumulus, is the largest burial mound at Gordium, standing over 50 meters high today, with a diameter of about 300 meters. The Tumulus MM funeral ceremony has been reconstructed, and scientists have determined that the guests at the banquet ate lamb or goat stew and it is now generally assumed to be the tomb of Midas father Gordias, and was probably the first monumental project of Midas after his accession. There is ample evidence of burning of the city mound of Gordium. Archaeologists at first interpreted the destruction level as the remains of a Cimmerian attack, the traces were later reinterpreted as dating to c.800 BCE, largely on the basis of dendrochronology and radiocarbon analysis, and with reference to the types of objects found in the burned level. If this reinterpretation is correct, then the destruction would seem to have been caused by a conflagration unrelated to a Cimmerian attack. The earlier date, though, is contested, primarily on the basis of the types and styles of objects excavated in the destruction level, the radiocarbon date seems to have a range wide enough to accommodate both proposed archaeological dates. Although the date of the destruction continues to be debated, a date of c.800 BCE is now most-commonly accepted. According to ancient tradition, in 333 BCE Alexander the Great cut the Gordian Knot, the wagon was associated with Midas or Gordias, and was connected with the dynastys rise to power. A local prophecy had decreed that whoever could loosen the knot was destined to become the ruler of Asia. Peter Grave, Lisa Kealhofer, Ben Marsh, G. Kenneth Sams, Mary Voigt, Keith DeVries, Ceramic production and provenience at Gordion, Central Anatolia, Journal of Archaeological Science,36, Gordion Excavations Final Reports Vol. III, The Bronze Age
11.
Gordian Knot
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The Gordian Knot is a legend of Phrygian Gordium associated with Alexander the Great. It is often used as a metaphor for a problem solved easily by loophole or thinking outside the box. An oracle at Telmissus decreed that the man to enter the city driving an ox-cart should become their king. A peasant farmer named Gordias drove into town on an ox-cart and his position had also been predicted earlier by an eagle landing on his cart, a sign to him from the gods, and, on entering the city, Gordias was declared king. Out of gratitude, his son Midas dedicated the ox-cart to the Phrygian god Sabazios, so, in 333 BCE, while wintering at Gordium, Alexander the Great attempted to untie the knot. When he could not find the end to the knot to unbind it, he sliced it in half with a stroke of his sword and that night there was a violent thunderstorm. Alexanders prophet Aristander took this as a sign that Zeus was pleased, once Alexander had sliced the knot with a sword-stroke, his biographers claimed in retrospect that an oracle further prophesied that the one to untie the knot would become the king of Asia. Alexander is a figure of outstanding celebrity and the episode with the Gordian Knot remains widely known. Literary sources are Alexanders propagandist Arrian Quintus Curtius, Justins epitome of Pompeius Trogus, while sources from antiquity agree that Alexander was confronted with the challenge of the knot, the means by which he solved the problem are disputed. Some classical scholars regard this as more plausible than the popular account, Alexander later went on to conquer Asia as far as the Indus and the Oxus thus, for Callisthenes, fulfilling the prophecy. The knot may have been a religious knot-cipher guarded by Gordian/Midass priests, unlike fable, true myth has few completely arbitrary elements. This myth taken as a whole seems designed to confer legitimacy to change in this central Anatolian kingdom. The ox-cart suggests a longer voyage, rather than a journey, perhaps linking Gordias/Midas with an attested origin-myth in Macedon. The Gordian knot is alluded to in the motto of Ferdinand II of Aragon, Tanto monta and in the yoke representing Isabella in the emblem of the yoke and arrows. Brian Coless has suggested that Donald Wiseman cut the Gordian knot of the problem of identifying King Darius the Mede in the Book of Daniel. W. G. Sebald in The Rings of Saturn recounts the episode of Joseph Conrad who was shot or shot himself in the chest allowing him to Cut the Gordian Knot of, in Sebalds telling, a stormy love affair. Henry Purcell, an English composer, wrote a piece of music entitled The Gordion Knot Untyd and he called for the newborn artists, the anti-Alexanders, to heal the wound and repair the knot, Yes, the rebirth is in the hands of all of us. It is up to us if the West is to bring forth any anti-Alexanders to tie together the Gordian Knot of civilization cut by the sword, for this purpose, we must assume all the risks and labors of freedom
12.
Trojan War
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In Greek mythology, the Trojan War was waged against the city of Troy by the Achaeans after Paris of Troy took Helen from her husband Menelaus, king of Sparta. The war is one of the most important events in Greek mythology and has been narrated through many works of Greek literature, most notably through Homers Iliad. The Iliad relates four days in the year of the decade-long siege of Troy. Other parts of the war are described in a cycle of epic poems, episodes from the war provided material for Greek tragedy and other works of Greek literature, and for Roman poets including Virgil and Ovid. Zeus sent the goddesses to Paris, who judged that Aphrodite, as the fairest, in exchange, Aphrodite made Helen, the most beautiful of all women and wife of Menelaus, fall in love with Paris, who took her to Troy. Agamemnon, king of Mycenae and the brother of Helens husband Menelaus, led an expedition of Achaean troops to Troy and besieged the city for ten years because of Paris insult. After the deaths of heroes, including the Achaeans Achilles and Ajax, and the Trojans Hector and Paris. The Achaeans slaughtered the Trojans and desecrated the temples, thus earning the gods wrath, few of the Achaeans returned safely to their homes and many founded colonies in distant shores. The Romans later traced their origin to Aeneas, one of the Trojans, in 1868, however, the German archaeologist Heinrich Schliemann met Frank Calvert, who convinced Schliemann that Troy was a real city at what is now Hissarlik in Turkey. On the basis of excavations conducted by Schliemann and others, this claim is now accepted by most scholars, whether there is any historical reality behind the Trojan War remains an open question. The events of the Trojan War are found in works of Greek literature. There is no single, authoritative text which tells the events of the war. Instead, the story is assembled from a variety of sources, the most important literary sources are the two epic poems traditionally credited to Homer, the Iliad and the Odyssey, composed sometime between the 9th and 6th centuries BC. Each poem narrates only a part of the war, the Iliad covers a short period in the last year of the siege of Troy, while the Odyssey concerns Odysseuss return to his home island of Ithaca, following the sack of Troy. Other parts of the Trojan War were told in the poems of the Epic Cycle, also known as the Cyclic Epics, the Cypria, Aethiopis, Little Iliad, Iliou Persis, Nostoi, and Telegony. Though these poems survive only in fragments, their content is known from an included in Proclus Chrestomathy. The authorship of the Cyclic Epics is uncertain, both the Homeric epics and the Epic Cycle take origin from oral tradition. Even after the composition of the Iliad, Odyssey, and the Cyclic Epics, events and details of the story that are only found in later authors may have been passed on through oral tradition and could be as old as the Homeric poems
13.
Homer
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Homer is the name ascribed by the ancient Greeks to the semi-legendary author of the Iliad and the Odyssey, two epic poems which are the central works of Greek literature. The Odyssey focuses on the home of Odysseus, king of Ithaca. Many accounts of Homers life circulated in classical antiquity, the most widespread being that he was a bard from Ionia. The modern scholarly consensus is that these traditions do not have any historical value, the Homeric question - by whom, when, where and under what circumstances were the Iliad and Odyssey composed - continues to be debated. Broadly speaking, modern scholarly opinion on the authorship question falls into two camps, one group holds that most of the Iliad and the Odyssey is the work of a single poet of genius. The other considers the Homeric poems to be the crystallization of a process of working and re-working by many contributors and it is generally accepted that the poems were composed at some point around the late eighth or early seventh century B. C. Most researchers believe that the poems were transmitted orally. The Homeric epics were the greatest influence on ancient Greek culture and education, to Plato, the chronological period of Homer depends on the meaning to be assigned to the word Homer. Was Homer a single person, an imaginary person representing a group of poets and this information is often called the world of Homer. The Homeric period would in that cover a number of historical periods, especially the Mycenaean Age. Considered word-for-word, the texts as we know them are the product of the scholars of the last three centuries. Each edition of the Iliad or Odyssey is a different, as the editors rely on different manuscripts and fragments. The term accuracy reveals a belief in an original uniform text. The manuscripts of the work currently available date to no earlier than the 10th century. These are at the end of a missing thousand-year chain of copies made as each generation of manuscripts disintegrated or were lost or destroyed and these numerous manuscripts are so similar that a single original can be postulated. The time gap in the chain is bridged by the scholia, or notes, on the existing manuscripts, librarian of the Library of Alexandria, he had noticed a wide divergence in the works attributed to Homer, and was trying to restore a more authentic copy. He had collected several manuscripts, which he named, the Sinopic, the one he selected for correction was the koine, which Murray translates as the Vulgate. Aristarchus was known for his selection of material
14.
Cimmerians
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The Cimmerians are an ancient people, first mentioned in the late 8th century BC in Assyrian records. Likely originating in the Pontic steppe and invading by means of the Caucasus, they probably assaulted Urartu and they were defeated by Assyrian forces under Sargon II in 705 and turned towards Anatolia, conquering Phrygia in 696/5. They reached the height of their power in 652 after taking Sardis, soon after 619, Alyattes of Lydia defeated them. There are no mentions of them in historical sources. The origin of the Cimmerians is unclear and they are mostly supposed to have been related to either Iranian or Thracian speaking groups which migrated under pressure of the Scythian expansion of the 9th to 8th century BC. This association is controversial, or at best conventional, and is not to be taken as a claim that specific artifacts are to be associated with the Cimmerians of the Greek or Assyrian record. The term Thraco-Cimmerian was first introduced by I, sir Henry Layards discoveries in the royal archives at Nineveh and Calah included Assyrian primary records of the Cimmerian invasion. These records appear to place the Cimmerian homeland, Gamir, south rather than north of the Black Sea, the first record of the Cimmerians appears in Assyrian annals in the year 714 BC. These describe how a people termed the Gimirri helped the forces of Sargon II to defeat the kingdom of Urartu and their original homeland, called Gamir or Uishdish, seems to have been located within the buffer state of Mannae. The later geographer Ptolemy placed the Cimmerian city of Gomara in this region, the Assyrians recorded the migrations of the Cimmerians, as the former peoples king Sargon II was killed in battle against them while driving them from Persia in 705 BC. The Cimmerians were subsequently recorded as having conquered Phrygia in 696–695 BC, in 679 BC, during the reign of Esarhaddon of Assyria, they attacked the Assyrian colonies Cilicia and Tabal under their new ruler Teushpa. Esarhaddon defeated them near Hubushna, and they also met defeat at the hands of his successor Ashurbanipal. A people named Kimmerior is described Homers Odyssey as living beyond the Oceanus, in a land of fog and darkness, at the edge of the world, according to Herodotus, the Cimmerians had been expelled from their homeland between the Tyras and Tanais rivers by the Scythians. Unreconciled to Scythian advances, to burial in their ancestral homeland. The Cimmerian commoners buried the bodies along the river Tyras and fled across the Caucasus, Herodotus also names a number of Cimmerian kings, including Tugdamme, and Sandakhshatra. In 654 BC or 652 BC – the exact date is unclear – the Cimmerians attacked the kingdom of Lydia, killing the Lydian king Gyges and causing great destruction to the Lydian capital of Sardis. They returned ten years later during the reign of Gyges son Ardys II, the Cimmerian occupation of Lydia was brief, however, possibly due to an outbreak of plague. They were beaten back by Alyattes II of Lydia and this defeat marked the effective end of Cimmerian power
15.
Mushki
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The Mushki were an Iron Age people of Anatolia, known from Assyrian sources. They do not appear in Hittite records, several authors have connected them with the Moschoi of Greek sources and the Georgian tribe of the Meskhi. Josephus Flavius identified the Moschoi with the Biblical Meshech, Assyrian sources identify the Western Mushki with the Phrygians, while Greek sources clearly distinguish between Phrygians and Moschoi. The Eastern Muski appear to have moved into Hatti in the 12th century BC, completing the downfall of the collapsing Hittite state and they established themselves in a post-Hittite kingdom in Cappadocia. Whether they moved into the core Hittite areas from the east or west has been a matter of discussion by historians. In the 8th century BC, Tabal became the most influential of the polities. The alliance was defeated by Sargon of Assyria, who captured Carchemish. Ambaris of Tabal was diplomatically married to an Assyrian princess, and received the province of Hilakku, in 709 BC, the Mushki re-emerged as allies of Assyria, Sargon naming Mita as his friend. According to Assyrian military intelligence reports to Sargon recorded on tablets found in the Royal Archives of Nineveh by Sir Henry Layard. Rusas II of Urartu in the 7th century BC fought the Mushki-ni to his west, hecataeus of Miletus speaks of the Moschi as Colchians, situated next to the Matieni. Strabo locates the Moschoi in two places, the first location is somewhere in modern Abkhazia on the eastern shore of the Black Sea, in agreement with Stephan of Byzantium quoting Hellanicus. The second location Moschice – in which was a temple of Leucothea, once famous for its wealth and these latter Moschoi were obviously the Georgian Meskhi or Mesx’i. Procopius calls them Meschoi and says that they were subject to the Iberians, and had embraced Christianity, according to Professor James R. Russell of Harvard University, the Georgian designation for Armenians Somekhi, preserves the old name of the Mushki. Pliny in the 1st century AD mentions the Moscheni in southern Armenia, in Byzantine historiography, Moschoi was a name equivalent to or considered as the ancestors of Cappadocians with their capital at Mazaca. Meshech is named with Tubal as a principality of the prince of Gog and Magog in Ezekiel 38,2 and 39,1, the ancient city of Mtskheta, near Tbilisi, is believed by Georgian experts to be the former capital of the Mushki state. According to the medieval Georgian Chronicles, the city was built by the legendary patriarch Mtskhetos, one of five sons of Kartlos, excavations in Mtskheta have confirmed the town dates back at least as far as 1000 BC. Moses of Chorene says that Alexander installed a Persian satrap named Mithridates in Mtskheta, Mtskheta remained the capital of the Kartli state, which became known in most languages as Iberia, until the 5th century AD. People in what is now a south-central Georgian region continued to favor a variant of the old Mushki name and they speak a dialect of Georgian called Meskhuri, which among Georgias regional dialects is relatively close to official Georgian
16.
Assyria
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Assyria was a major Mesopotamian East Semitic-speaking kingdom and empire of the ancient Near East and the Levant. Centered on the Tigris in Upper Mesopotamia, the Assyrians came to rule powerful empires at several times. Assyria is named after its capital, the ancient city of Aššur. In the 25th and 24th centuries BC, Assyrian kings were pastoral leaders, Assyria can also refer to the geographic region or heartland where Assyria, its empires and the Assyrian people were centered. The indigenous modern Eastern Aramaic-speaking Assyrian Christian ethnic minority in northern Iraq, north east Syria, southeast Turkey, in prehistoric times, the region that was to become known as Assyria was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in Assyria were the Jarmo culture c.7100 BC and Tell Hassuna, during the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Akkadians throughout Mesopotamia, which included widespread bilingualism. The influence of Sumerian on Akkadian, and vice versa, is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a sprachbund and it is highly likely that the city was named in honour of its patron Assyrian god with the same name. The city of Aššur, together with a number of other Assyrian cities, however it is likely that they were initially Sumerian-dominated administrative centres. In the late 26th century BC, Eannatum of Lagash, then the dominant Sumerian ruler in Mesopotamia, similarly, in c. the early 25th century BC, Lugal-Anne-Mundu the king of the Sumerian state of Adab lists Subartu as paying tribute to him. Of the early history of the kingdom of Assyria, little is known, in the Assyrian King List, the earliest king recorded was Tudiya. According to Georges Roux he would have lived in the mid 25th century BC, Tudiya was succeeded on the list by Adamu, the first known reference to the Semitic name Adam and then a further thirteen rulers. The earliest kings, such as Tudiya, who are recorded as kings who lived in tents, were independent semi-nomadic pastoralist rulers and these kings at some point became fully urbanised and founded the city state of Ashur in the mid 21st century BC. During the Akkadian Empire, the Assyrians, like all the Mesopotamian Semites, became subject to the dynasty of the city state of Akkad, the Akkadian Empire founded by Sargon the Great claimed to encompass the surrounding four quarters. Assyrian rulers were subject to Sargon and his successors, and the city of Ashur became an administrative center of the Empire. On those tablets, Assyrian traders in Burushanda implored the help of their ruler, Sargon the Great, the name Hatti itself even appears in later accounts of his grandson, Naram-Sin, campaigning in Anatolia. Assyrian and Akkadian traders spread the use of writing in the form of the Mesopotamian cuneiform script to Asia Minor, the Akkadian Empire was destroyed by economic decline and internal civil war, followed by attacks from barbarian Gutian people in 2154 BC. The rulers of Assyria during the period between c.2154 BC and 2112 BC once again fully independent, as the Gutians are only known to have administered southern Mesopotamia
17.
Ancient Anatolians
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The Anatolians were a group of distinct Indo-European peoples who spoke the Anatolian languages and shared a common culture. The Anatolian languages were a branch of the family of Indo-European languages. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, together with the proto-Tocharians, who migrated eastward, the Anatolians constituted the first known waves of Indo-European emigrants out of the Eurasian steppe. Although they had wagons, they probably emigrated before Indo-Europeans had learned to use chariots for war and it is likely that their arrival was one of gradual settlement and not as an invading army. The Anatolians earliest linguistic and historical attestation are as mentioned in Assyrian mercantile texts from 19th Century BC Kanesh. The Hittites, who established an empire in the Middle East in the 2nd millennium BC, are by far the best known members of the Anatolian group. Many of the invaders settled in Anatolia, sometimes causing the extinction of the Anatolian languages, by the Middle Ages, all Anatolian languages were extinct, but there may be lingering influences on the modern inhabitants of Anatolia, most notably Armenians. Empires of the Silk Road, A History of Central Eurasia from the Bronze Age to the Present, fortson, IV, Benjamin W. Indo-European Language and Culture, An Introduction. Hock, Hans Heinrich, Joseph, Brian Daniel, Language History, Language Change, and Language Relationship, An Introduction to Historical and Comparative Linguistics. Mallory, J. P. Encyclopedia of Indo-European Culture, the Oxford Handbook of Ancient Anatolia
18.
Herodotus
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Herodotus was a Greek historian who was born in Halicarnassus in the Persian Empire and lived in the fifth century BC, a contemporary of Socrates. The Histories is the work which he is known to have produced. Despite Herodotus historical significance, little is known of his personal life and his place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact, of these only fragments of Hecataeuss work survive yet they allow us glimpses into the kind of tradition within which Herodotus wrote his own Histories. In his introduction to Hecataeus’s work, Genealogies, This points forward to the ‘folksy’ yet ‘international’ outlook typical of Herodotus. Yet, one scholar has described the work of Hecataeus as “a curious false start to history” since despite his critical spirit. It is possible that Herodotus borrowed much material from Hecataeus, as stated by Porphyry in a recorded by Eusebius. But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, Herodotus claims to be better informed than his predecessors by relying on empirical observation to correct their excessive schematism. For example, He argues for continental asymmetry as opposed to the theory of a perfectly circular earth with Europe. Yet, he retains idealizing tendencies, as in his notions of the Danube. His debt to previous authors of prose ‘histories’ might be questionable, however, this point is one of the most contentious issues in modern scholarship. It is on account of the strange stories and the folk-tales he reported that his critics in early modern times branded him “The Father of Lies”. Even his own contemporaries found reason to scoff at his achievement, similarly, the Athenian historian Thucydides dismissed Herodotus as a “logos-writer”. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view, the interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. Modern scholars generally turn to Herodotus’s own writing for reliable information about his life, supplemented with ancient yet much later sources, modern accounts of his life typically go something like this, Herodotus was born at Halicarnassus around 484 BC. His name is not mentioned later in the tribute list of the Athenian Delian League, the epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos, and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos, Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement
19.
Lydia
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Lydia was an Iron Age kingdom of western Asia Minor located generally east of ancient Ionia in the modern western Turkish provinces of Uşak, Manisa and inland İzmir. Its population spoke an Anatolian language known as Lydian, at its greatest extent, the Kingdom of Lydia covered all of western Anatolia. Lydia was a satrapy of the Achaemenid Persian Empire, with Sardis as its capital, tabalus, appointed by Cyrus the Great, was the first satrap. Lydia was later the name of a Roman province, coins are said to have been invented in Lydia around the 7th century BC. The endonym Śfard survives in bilingual and trilingual stone-carved notices of the Achaemenid Empire and these in the Greek tradition are associated with Sardis, the capital city of King Gyges, constructed during the 7th century BC. The region of the Lydian kingdom was during the 15th-14th centuries part of the Arzawa kingdom, the Lydian language is not part of the Luwian subgroup. An Etruscan/Lydian association has long been a subject of conjecture, however, recent decipherment of Lydian and its classification as an Anatolian language mean that Etruscan and Lydian were not even part of the same language family. The boundaries of historical Lydia varied across the centuries and it was bounded first by Mysia, Caria, Phrygia and coastal Ionia. Later, the power of Alyattes II and Croesus expanded Lydia. Lydia never again shrank back into its original dimensions, the Lydian language was an Indo-European language in the Anatolian language family, related to Luwian and Hittite. It used many prefixes and grammatical particles, Lydian finally became extinct during the 1st century BC. Lydia developed after the decline of the Hittite Empire in the 12th century BC, in Hittite times, the name for the region had been Arzawa. According to Greek source, the name of the Lydian kingdom was Maionia, or Maeonia. Homer describes their capital not as Sardis but as Hyde, Hyde may have been the name of the district in which Sardis was located. Later, Herodotus adds that the Meiones were renamed Lydians after their king Lydus, son of Atys and this etiological eponym served to account for the Greek ethnic name Lydoi. During Biblical times, the Lydian warriors were famous archers, some Maeones still existed during historical times in the upland interior along the River Hermus, where a town named Maeonia existed, according to Pliny the Elder and Hierocles. In Greek myth, Lydia had also adopted the symbol, that also appears in the Mycenaean civilization. Omphale, daughter of the river Iardanos, was a ruler of Lydia, all three heroic ancestors indicate a Lydian dynasty claiming Heracles as their ancestor
20.
Croesus
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Croesus was the king of Lydia who, according to Herodotus, reigned for 14 years, from 560 BC until his defeat by the Persian king Cyrus the Great in 546 BC. Croesus was renowned for his wealth, Herodotus and Pausanias noted that his gifts were preserved at Delphi, the fall of Croesus made a profound impact on the Greeks, providing a fixed point in their calendar. By the fifth century at least, J. A. S, evans has remarked, Croesus had become a figure of myth, who stood outside the conventional restraints of chronology.1, and Ctesias, whose account is also an encomium of Cyrus. Croesus is a descendant of Gyges, of the Myrmnadae Clan, born about 595 BC, Croesus received tribute from the Ionian Greeks but was friendlier to the Hellenes than his father had been. Croesus is credited with issuing the first true gold coins with a standardised purity for general circulation, however, they were quite crude, and were made of electrum, a naturally occurring pale yellow alloy of gold and silver. The composition of these first coins was similar to alluvial deposits found in the silt of the Pactolus river, later coins, including some in the British Museum, were made from gold purified by heating with common salt to remove the silver. King Croesus gold coins follow the first silver coins that had been minted by King Pheidon of Argos around 700 BC, in Greek and Persian cultures the name of Croesus became a synonym for a wealthy man. Croesus wealth remained proverbial beyond classical antiquity, in English, expressions such as rich as Croesus or richer than Croesus are used to great wealth to this day. According to Herodotus, Croesus encountered the Greek sage Solon and showed him his enormous wealth, Solon goes on to explain that Croesus cannot be the happiest man because the fickleness of fortune means that the happiness of a mans life cannot be judged until after his death. The interview is in the nature of a philosophical disquisition on the subject Which man is happy and it is legendary rather than historical. Thus the happiness of Croesus is presented as an exemplum of the fickleness of Tyche. The story was retold and elaborated by Ausonius in The Masque of the Seven Sages, in the Suda. According to Herodotus, Croesus desired to discover which of the well known oracles of his time gave trustworthy omens. Then on the 100th day the envoys entered the oracle of Delphi in order to ask for the omen, the Pythia answered in verse, I know the sands number, I understand the mute and hear him though he does not speak. The smell has come to my senses of a hard-shelled tortoise Being cooked in bronze together with meat, There is bronze beneath it. The envoys wrote down the answer and returned to Sardis, Croesus read all the answers brought by his envoys from all the oracles. As soon as he read the answer of the Pythia he bowed, because he was persuaded that it was the only real oracle, along with that of Amphiaraus. Indeed, on the specific date Croesus had put pieces of a tortoise and lamb to boil together in a bronze cauldron, then, Croesus wanted to thank and take on his side the oracle of Delphi
21.
Pessinus
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However, archaeological research by Ghent University showed that the city developed around 400 BC at the earliest, which contradicts any historical claim of early Phrygian roots. As yet, the area is the only thoroughly investigated area of the city. Since 2009, the city is being investigated by a team of the University of Melbourne, Australia, led by Gocha Tsetskhladze. The village is situated on the high Anatolian plateau at ca.950 m altitude above sea level. It is developed in a valley, according to ancient tradition, Pessinous was the principal cult centre of the cult of Cybele/Kybele. The Graeco-Phrygian Cybele is rooted in the old Anatolian goddess Kubaba, tradition situates the cult of Cybele in the early Phrygian period and associates the erection of her first costly temple and even the founding of the city with king Midas. However, the Phrygian past of Pessinus is still obscure, both historically as archaeologically, for example, the geographer Strabo writes that the priests were potentates in ancient times, but it is unclear whether Pessinus was already a temple state ruled by dynastai in the Phrygian period. According to Cicero the Seleucid kings held deep devotion for the shrine, by the 3rd century BC at the latest, Pessinus had become a temple state ruled by a clerical oligarchy consisting of Galloi, eunuch priests of the Mother Goddess. The tribe of the Tolistobogi occupied the Phrygian territory between Gordium and Pessinus and it is doubtful that the temple state actually stood under Galatian control at this early stage. Roman involvement in Pessinus however has early roots, pergamum seems to have gained some control over Pessinus by the end of the third century BC. Pessinus was bequeathed a sanctuary by the Attalid kings, perhaps after 183 BC, the first century BC was a very unstable period for Pessinus with many rulers reigning over central Anatolia. According to Strabo the priests gradually lost their privileges, the Mithridatic Wars caused political and economic turmoil throughout the region. When Deiotaros, tetrarch of the Tolistobogi and loyal vassal of Rome, became king of Galatia in 67/66 BC or 63 BC, in 36 BC, rule over Galatia was transferred to king Amyntas by Marc Anthony. At the death of the monarch, under Emperor Augustus the empire of the Galatians was annexed by the Imperium Romanum as the province of Galatia, lollius in AD 31/32 and Q. Strabo called Pessinus an emporion, a centre, the largest west of the Halys river. It may be assumed that products from the Anatolian highlands were traded, especially grain, very soon after 25 BC the urbanization and transformation of the Pessinuntian temple state into a Greek polis began. Constructions such as a Corinthian temple and a street were erected with the marble from the quarries located at İstiklalbağı. The boundaries of Pessinus must have fixed, as were those of the newly founded colony of Germakoloneia. It has been argued that Pessinous and the other Galatian cities received a based on that of the cities in Pontus-Bithynia
22.
Cybele
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Cybele is an Anatolian mother goddess, she may have a possible precursor in the earliest neolithic at Çatalhöyük, where statues of obese women, sometimes sitting, have been found in excavations. She is Phrygias only known goddess, and was probably its state deity and her Phrygian cult was adopted and adapted by Greek colonists of Asia Minor and spread to mainland Greece and its more distant western colonies around the 6th century BC. In Greece, Cybele met with a mixed reception and she was partially assimilated to aspects of the Earth-goddess Gaia, her Minoan equivalent Rhea, and the Harvest-Mother goddess Demeter. Uniquely in Greek religion, she had a eunuch mendicant priesthood, many of her Greek cults included rites to a divine Phrygian castrate shepherd-consort Attis, who was probably a Greek invention. In Greece, Cybele is associated with mountains, town and city walls, fertile nature, in Rome, Cybele was known as Magna Mater. The Roman State adopted and developed a form of her cult after the Sibylline oracle recommended her conscription as a key religious component in Romes second war against Carthage. Roman mythographers reinvented her as a Trojan goddess, and thus an ancestral goddess of the Roman people by way of the Trojan prince Aeneas, with Romes eventual hegemony over the Mediterranean world, Romanised forms of Cybeles cults spread throughout the Roman Empire. The meaning and morality of her cults and priesthoods were topics of debate and dispute in Greek and Roman literature, no contemporary text or myth survives to attest the original character and nature of Cybeles Phrygian cult. Cybele may have evolved from an Anatolian Mother Goddess of a type found at Çatalhöyük, in Phrygian art of the 8th century BC, the cult attributes of the Phrygian mother-goddess include attendant lions, a bird of prey, and a small vase for her libations or other offerings. She is ancient Phrygias only known goddess, and was probably the highest deity of the Phrygian State, in the 2nd century AD, the geographer Pausanias attests to a Magnesian cult to the Mother of the Gods, whose image was carved into a rock-spur of Mount Sipylus. This was believed to be the oldest image of the goddess and this was the aniconic stone that was removed to Rome in 204 BC. In this view, the desire to harness her power led to her installation as a goddess of the city by Anatolian elites. To show her role as protector of cities, or city states, she was shown wearing a Mural Crown. At the same time, her power transcended any purely political usage, over time, her Phrygian cults and iconography were transformed, and eventually subsumed, by the influences and interpretations of her foreign devotees, at first Greek and later Roman. The Greeks called her Mātēr or Mētēr, or from the early 5th century Kubelē, in Pindar, walter Burkert places her among the foreign gods of Greek religion, a complex figure combining the Minoan-Mycenaean tradition with the Phrygian cult imported directly from Asia Minor. In Greece, as in Phrygia, she was a Mistress of animals, with her mastery of the world expressed by the lions that flank her. She was readily assimilated to the Minoan-Greek earth-mother Rhea, Mother of the gods, whose raucous, as an exemplar of devoted motherhood, she was partly assimilated to the grain-goddess Demeter, whose torchlight procession recalled her search for her lost daughter, Persephone. As with other deities viewed as foreign introductions, the spread of Cybeles cult was attended by conflict and her cults most often were funded privately, rather than by the polis, and her vivid and forceful character and association with the wild set her apart from the Olympian gods
23.
Goddess
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A goddess is a female deity in polytheistic religions. Goddesses most often have characteristics that are apotheosize in their pure form. However, in some cases goddesses may embody neutral forms personifying both male and female characteristics, or they may even exhibit traits that are associated with the male gender. In some faiths, a female figure holds a central place in religious prayer. For example, Shaktism, the worship of the force that animates the world, is one of the three major sects of Hinduism. Polytheist religions, including Polytheistic reconstructionists, honour multiple goddesses and gods and these deities may be part of a pantheon, or different regions may have tutelary deities. The reconstructionists, like their ancient forebears, honour the deities particular to their country of origin, the noun goddess is a secondary formation, combining the Germanic god with the Latinate -ess suffix. It first appeared in Middle English, from about 1350, the English word follows the linguistic precedent of a number of languages—including Egyptian, Classical Greek, and several Semitic languages—that add a feminine ending to the languages word for god. Joseph Campbell in The Power of Myth, a 1988 interview with Bill Moyers, links the image of the Earth or Mother Goddess to symbols of fertility and reproduction. For example, Campbell states that, There have been systems of religion where the mother is the prime parent, and in Egypt you have the Mother Heavens, the Goddess Nut, who is represented as the whole heavenly sphere. Joseph Campbell, Well that was associated primarily with agriculture and the agricultural societies and it has to do with the earth. The human woman gives birth just as the earth gives birth to the plants. so woman magic, and the personification of the energy that gives birth to forms and nourishes forms is properly female. It is in the world of ancient Mesopotamia, the Egyptian Nile. Campbell also argues that the image of the Virgin Mary was derived from the image of Isis and her child Horus, other Mesopotamian goddesses include Ninhursag, Ninlil, Antu, Gaga Goddesses of the Canaanite religion, Baalat Gebal, Astarte, Anat. Cybele, Her Hittite name was Kubaba, but her name changed to Cybele in Phrygian and Roman culture and her effect can be also seen on Artemis as the Lady of Ephesus. Hebat, Mother Goddess of the Hittite pantheon and wife of the sky god. She was the origin of the Hurrian cult, arinniti, Hittite Goddess of the sun. She became patron of the Hittite Empire and monarchy, leto, A mother Goddess figure in Lykia
24.
Macedonia (ancient kingdom)
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Macedonia or Macedon was an ancient kingdom on the periphery of Archaic and Classical Greece, and later the dominant state of Hellenistic Greece. The kingdom was founded and at first ruled by the royal Argead dynasty, the reign of Philip II saw the rise of Macedonia, during which the kingdom rose to control the entire Greek world. With a reformed army containing phalanxes wielding the sarissa pike, Philip II defeated the old powers of Athens and Thebes in the decisive Battle of Chaeronea in 338 BC, Sparta was kept isolated and was occupied a century later by Antigonus III Doson. Alexander then led a roughly decade-long campaign of conquest against the Achaemenid Empire, in the ensuing wars of Alexander the Great, he overthrew the Achaemenid Empire and conquered a territory that stretched as far as the Indus River. For a brief period, his Macedonian empire was the most powerful in the world – the definitive Hellenistic state, Greek arts and literature flourished in the new conquered lands and advances in philosophy, engineering, and science were spread throughout much of the ancient world. Of particular importance were the contributions of Aristotle, who had been imported as tutor to Alexander, important cities such as Pella, Pydna, and Amphipolis were involved in power struggles for control of the territory. New cities were founded, such as Thessalonica by the usurper Cassander, Macedonias decline began with the Macedonian Wars and the rise of Rome as the leading Mediterranean power. At the end of the Second Macedonian War in 168 BC, a short-lived revival of the monarchy during the Third Macedonian War in 150–148 BC ended with the establishment of the Roman province of Macedonia. The name Macedonia comes from the ethnonym Μακεδόνες, which itself is derived from the ancient Greek adjective μακεδνός, meaning tall and it also shares the same root as the noun μάκρος, meaning length in both ancient and modern Greek. The name is believed to have meant either highlanders, the tall ones. Robert S. P. Beekes supports that both terms are of Pre-Greek substrate origin and cannot be explained in terms of Indo-European morphology. Contradictory legends state that either Perdiccas I of Macedon or Caranus of Macedon were the founders of the Argead dynasty, the kingdom of Macedonia was situated along the Haliacmon and Axius rivers in Lower Macedonia, north of Mount Olympus. Historian Malcolm Errington posits the theory one of the earliest Argead kings must have established Aigai as their capital in the mid-7th century BC. Prior to the 4th century BC, the kingdom covered a region corresponding to the western. Achaemenid Persian hegemony over Macedonia was briefly interrupted by the Ionian Revolt, although Macedonia enjoyed a large degree of autonomy and was never made a satrapy of the Achaemenid Empire, it was expected to provide troops for the Achaemenid army. Following the Greek victory at Salamis in 480 BC, Alexander I was employed as an Achaemenid diplomat to strike a treaty and alliance with Athens. Soon afterwards the Achaemenid forces were forced to withdraw from mainland Europe, although initially a Persian vassal, Alexander I of Macedon fostered friendly diplomatic relations with his former Greek enemies, the Athenian and Spartan-led coalition of Greek city-states. Two separate wars were fought against Athens between 433 and 431 BC, spurred by an Athenian alliance with a brother and cousin of Perdiccas II who had rebelled against him
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Bryges
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Bryges or Briges is the historical name given to a people of the ancient Balkans. They are generally considered to have related to the Phrygians. Both names, Bryges and Phrygians, are assumed to be variants of the same root, small groups of Bryges, after the migration to Anatolia and the expansion of the kingdom of Macedon, were still left in northern Pelagonia and around Epidamnus. Herodotus also mentions that in 492 BC, some Thracian Brygoi or Brygians fell upon the Persian camp by night, wounding Mardonius himself and these Brygoi were later mentioned in Plutarchs Parallel Lives, in the Battle of Philippi, as camp servants of Brutus. However, modern state that a historical link between them and the original Bryges cannot be established. There is no certain derivation for the name and tribal origin of the Bryges, in 1844, Hermann Müller suggested the name might be related to the same Indo-European root as that of German Berg and Serbian breg, i. e. IE bʰerǵʰ. Some personal or geographic names mentioned in ancient authors may be related to Bryges, Brygean islands in the supposed Adriatic delta of Istros. Brygias or Brygium, city in Lychnitis palus, brygindara, Brygindis, Brygindarios in Rhodes island. Phrygia Armeno-Phrygian Moschoi Macedonia Thrace Phrygian cap
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Thrace
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It comprises southeastern Bulgaria, northeastern Greece, and the European part of Turkey. In antiquity, it was referred to as Europe, prior to the extension of the term to describe the whole continent. The name Thrace comes from the Thracians, an ancient Indo-European people inhabiting Southeastern Europe, the word itself was established by the Greeks for referring to the Thracian tribes, from Ancient Greek Thrake, descending from Thrāix. The name of the continent Europe first referred to Thrace proper, the region obviously took the name of the principal river there, Hebros, probably from the Indo-European arg white river, according to an alternative theory, Hebros means goat in Thracian. In Turkey, it is referred to as Rumeli, Land of the Romans. The name appears to derive from an ancient heroine and sorceress Thrace, who was the daughter of Oceanus and Parthenope, the historical boundaries of Thrace have varied. In one ancient Greek source, the very Earth is divided into Asia, Libya, Europa and this largely coincided with the Thracian Odrysian kingdom, whose borders varied over time. After the Macedonian conquest, this regions former border with Macedonia was shifted from the Struma River to the Mesta River and this usage lasted until the Roman conquest. Henceforth, Thrace referred only to the tract of land covering the same extent of space as the modern geographical region. The medieval Byzantine theme of Thrace contained only what today is Eastern Thrace, the largest cities of Thrace are, İstanbul, Plovdiv, Burgas, Stara Zagora, Haskovo, Yambol, Komotini, Alexandroupoli, Xanthi, Edirne, Çorlu and Tekirdağ. Most of the Bulgarian and Greek population are Christians, while most of the Turkish inhabitants of Thrace are Muslims, Ancient Greek mythology provides them with a mythical ancestor, named Thrax, son of the war-god Ares, who was said to reside in Thrace. The Thracians appear in Homers Iliad as Trojan allies, led by Acamas, later in the Iliad, Rhesus, another Thracian king, makes an appearance. Cisseus, father-in-law to the Trojan elder Antenor, is given as a Thracian king. Homeric Thrace was vaguely defined, and stretched from the River Axios in the west to the Hellespont, Greek mythology is replete with Thracian kings, including Diomedes, Tereus, Lycurgus, Phineus, Tegyrius, Eumolpus, Polymnestor, Poltys, and Oeagrus. In addition to the tribe that Homer calls Thracians, ancient Thrace was home to other tribes, such as the Edones, Bisaltae, Cicones. Thrace is also mentioned in Ovids Metamorphoses in the episode of Philomela, Procne, Tereus, the King of Thrace, lusts after his sister-in-law, Philomela. He kidnaps her, holds her captive, rapes her, Philomela manages to get free, however. She and her sister, Procne, plot to get revenge, by killing Itys, at the end of the myth, all three turn into birds – Procne, a swallow, Philomela, a nightingale, and Tereus, a hoopoe
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Mygdonia
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To the north it was joined by Crestonia. The Echeidorus, which flowed into the Thermaic Gulf near the marshes of the Axios, had its sources in Crestonia, the pass of Aulon or Arethusa was probably the boundary of Mygdonia towards Bisaltia. The latter introduces Amphaxitis twice under the subdivisions of Macedonia, the main cities of Mygdonia were Therma, Sindus, Chalastra, Altus, Strepsa, Cissus, Mellisurgis, and Heracleustes. According to the Acts of the Apostles, the town of Apollonia was visited by the apostles Paul, the area has been inhabited since the Mesolithic era. Early inhabitants probably were the Pelasgians, followed by the Mygdones, the Mygdones may have been a Brigian or Thracian tribe. Paeonians and also Thracians ruled and inhabited the region for a time, today, most of Mygdonia is comprehended within the Thessaloniki regional unit, in Greece. Lower Macedonia modern Mygdonia, Thessaloniki Macedon Macedonia Chalcidice Thrace Smith, William, Dictionary of Greek and Roman Geography Vol 2, Pag.384 Ancient Mygdonian Coinage
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Telmessos
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This article is about Telmessos in Lycia, not to be confused with Telmessos in Caria. Telmessos or Telmessus, also Telmissus, later Anastasiopolis, then Makri or Macre, was the largest city in Lycia, near the Carian border, the well-protected harbor of Telmessos is separated from the Gulf of Telmessos by an island. The name of the town on the site is Fethiye. Telmessos was a city in the west of Lycia, on the Gulf of Fethiye. Telmessos was a member of the Delian League in the 5th century BC and it was taken by Alexander in 334 BC. Telmessos was renamed Anastasiopolis in the 8th century AD, apparently in honour of Emperor Anastasios II, the city came to be called Makri, after the name of the island at the entrance to the harbor. This name is attested for the first time in 879 AD, however, an inscription of the 7th century found in Gibraltar and bearing the ethnonym Makriotes may indicate an earlier existence of name Makri. Its ruins are located at Fethiye, le Quien mentions two bishops of Telmessus, Hilary and Zenodotus, at the Council of Chalcedon. The latter is called Bishop of the Metropolis of Telmessaei and the Isle of Macra, the Notitiae Episcopatuum mentions Telmessus among the suffragans of Myra until the 10th century, when it is no longer called Macra, in 1316 mention is made of the See of Macra and Lybysium. Lybysium or Levissi, about four miles south-west of Makri, had in the early 20th century 3000 inhabitants, the see is included, under the name Telmissus, in the Catholic Churchs list of titular sees. In the Eastern Orthodox Church, Telmessos is also an episcopal see of the Ecumenical Patriarchate of Constantinople. The current holder of the see, Archbishop Job, is primate of the Patriarchal Exarchate for Orthodox Parishes of Russian Tradition in Western Europe, archaeological World Clive Foss, The Lycian Coast in the Byzantine Age, Dumbarton Oaks Papers 48, 1-52. At JSTOR This article incorporates text from a now in the public domain, Herbermann, Charles
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Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
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Pythia
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The Pythia, was the name of the High Priestess of the Temple of Apollo at Delphi who also served as the oracle, commonly known as the Oracle of Delphi. The name Pythia is derived from Pytho, which in myth was the name of Delphi. Pythia was the House of Snakes, the Pythia was established at the latest in the 8th century BC, and was widely credited for her prophecies inspired by being filled by the spirit of the god, in this case Apollo. The Pythian priestess emerged pre-eminent by the end of 7th century BC, during this period the Delphic Oracle was the most prestigious and authoritative oracle among the Greeks, and she was without doubt the most powerful woman of the classical world. The oracle is one of the religious institutions of the classical Greeks. Nevertheless, details of how the Pythia operated are missing as authors from the classical period treat the process as common knowledge with no need to explain and those who discussed the oracle in any detail are from 1st century BC to 4th century AD and give conflicting stories. Herodotus, writing in the fifth century BC describes the Pythia speaking in dactylic hexameters, the 8th-century reformulation of the Oracle at Delphi as a shrine to Apollo seems associated with the rise in importance of the city of Corinth and the importance of sites in the Corinthian Gulf. The earliest account of the origin of the Delphic oracle is provided in the Homeric Hymn to Delphic Apollo, which recent scholarship dates within a narrow range, c. It describes in detail how Apollo chose his first priests, whom he selected in their swift ship, but Apollo, who had Delphinios as one of his cult epithets, leapt into the ship in the form of a dolphin. Dolphin-Apollo revealed himself to the terrified Cretans, and bade them follow him up to the place where you will have rich offerings. The Cretans danced in time and followed, singing Iē Paiēon, paean seems to have been the name by which Apollo was known in Mycenaean times. G. L. Huxley observes, If the hymn to Apollo conveys a historical message, an early visitor to these dells of Parnassus, at the end of the eighth century, was Hesiod, who was shown the omphalos. There are also many stories of the origins of the Delphic Oracle. On entering the chasm, he found himself filled with a presence and could see outside of the present into the past. Excited by his discovery he shared it with nearby villagers, many started visiting the site to experience the convulsions and inspirational trances, though some were said to disappear into the cleft due to their frenzied state. A shrine was erected at the site, where people began worshiping in the late Bronze Age, after the deaths of a number of men, the villagers chose a single young woman as the liaison for the divine inspirations. Eventually she spoke on behalf of gods, according to earlier myths, the office of the oracle was initially possessed by the goddesses Themis and Phoebe, and the site was initially sacred to Gaia. Subsequently, it was believed to be sacred to Poseidon, the Earth-shaker god of earthquakes, apparently Poseidon was mollified by the gift of a new site in Troizen
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Gyges of Lydia
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Gyges was the founder of the third or Mermnad dynasty of Lydian kings and reigned from 716 BC to 678 BC. He was succeeded by his son Ardys II, Gyges was the son of Dascylus. Dascylus was recalled from banishment in Cappadocia by the Lydian king Candaules, on the way Gyges fell in love with Tudo, who complained to Sadyates of his conduct. Forewarned that the king intended to punish him with death, Gyges assassinated Candaules in the night and seized the throne. In his turn, the Lydian king took as his paidika Magnes, one day he was singing poetry to the local women, which outraged their male relatives, who grabbed Magnes, stripped him of his clothes and cut off his hair. According to Plutarch, Gyges seized power with the help of Arselis of Mylasa, the captain of the Lydian bodyguard, whom he had won over to his cause. In the account of Herodotus, which may be traced to the poet Archilochus of Paros, Gyges was a bodyguard of Candaules, finally, in the more allegorical account of Plato, a parallel account may be found. Here, Gyges was a shepherd, who discovered a ring of invisibility, by means of which he murdered the King. This account bears marked similarity to that of Herodotus, in all cases, civil war ensued on the death of the King, which was only ended when Gyges sought to justify his ascendance to the throne by petitioning for the approval of the Oracle at Delphi. According to Herodotus, he plied the Oracle with numerous gifts, Smyrna was besieged and alliances were entered into with Ephesus and Miletus. To the north, the Troad was brought under Lydian control, the armies of Gyges pushed back the Cimmerians, who had ravaged Asia Minor and caused the fall of Phrygia. During his campaigns against the Cimmerians, an embassy was sent to Assur-bani-pal at Nineveh in the hope of obtaining his help against the Cimmerians. But the Assyrians were otherwise engaged, and Gyges turned to Egypt, Gyges later fell in a battle against the Cimmerii under Dugdamme, who had previously advanced as far as the town of Sardis. Gyges was succeeded by his son Ardys II, many Bible scholars believe that Gyges of Lydia was the Biblical figure of Gog, ruler of Magog, who is mentioned in the Book of Ezekiel and the Book of Revelation. Like many kings of antiquity, including Midas of Phrygia and even the more historically documented Alexander III of Macedon. The motives for such stories are many, one possibility is that the myths embody religious beliefs or practices. In the second book of Platos philosophical work The Republic, Glaucon recounts the story of the Ring of Gyges to Socrates, using it to illustrate a point about human nature. Some scholars have suggested that Platos story was based on a now-lost older version of the myth and it told of a man named Gyges who lived in Lydia, an area in modern Turkey
32.
Ovid
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Publius Ovidius Naso, known as Ovid in the English-speaking world, was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is ranked as one of the three canonical poets of Latin literature. The Imperial scholar Quintilian considered him the last of the Latin love elegists and he enjoyed enormous popularity, but, in one of the mysteries of literary history, was sent by Augustus into exile in a remote province on the Black Sea, where he remained until his death. Ovid himself attributes his exile to carmen et error, a poem and a mistake and his poetry was much imitated during Late Antiquity and the Middle Ages, and greatly influenced Western art and literature. The Metamorphoses remains one of the most important sources of classical mythology, Ovid talks more about his own life than most other Roman poets. Information about his biography is drawn primarily from his poetry, especially Tristia 4.10, other sources include Seneca the Elder and Quintilian. Ovid was born in Sulmo, in an Apennine valley east of Rome, to an important equestrian family and that was a significant year in Roman politics. He was educated in rhetoric in Rome under the teachers Arellius Fuscus and Porcius Latro with his brother who excelled at oratory and his father wanted him to study rhetoric toward the practice of law. According to Seneca the Elder, Ovid tended to the emotional, after the death of his brother at 20 years of age, Ovid renounced law and began travelling to Athens, Asia Minor, and Sicily. Ovids first recitation has been dated to around 25 BC, when he was eighteen and he was part of the circle centered on the patron Marcus Valerius Messalla Corvinus, and seems to have been a friend of poets in the circle of Maecenas. 4.10. 41–54, Ovid mentions friendships with Macer, Propertius, Horace, Ovid was very popular at the time of his early works, but was later exiled by Augustus in AD8. He married three times and divorced twice by the time he was thirty years old and he had one daughter, who eventually bore him grandchildren. His last wife was connected in some way to the influential gens Fabia, the first 25 years of Ovids literary career were spent primarily writing poetry in elegiac meter with erotic themes. The chronology of early works is not secure, tentative dates. 2.18. 19–26 that seems to describe the collection as a published work. The authenticity of some of these poems has been challenged, between the publications of the two editions of the Amores can be dated the premiere of his tragedy Medea, which was admired in antiquity but is no longer extant. Ovid may identify this work in his poetry as the carmen, or song. The Ars Amatoria was followed by the Remedia Amoris in the same year and this corpus of elegiac, erotic poetry earned Ovid a place among the chief Roman elegists Gallus, Tibullus, and Propertius, of whom he saw himself as the fourth member
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Metamorphoses
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The Metamorphoses is a Latin narrative poem by the Roman poet Ovid, considered his magnum opus. Comprising fifteen books and over 250 myths, the chronicles the history of the world from its creation to the deification of Julius Caesar within a loose mythico-historical framework. Although meeting the criteria for an epic, the poem defies simple classification by its use of varying themes and tones. One of the most influential works in Western culture, the Metamorphoses has inspired such authors as Dante Alighieri, Giovanni Boccaccio, Geoffrey Chaucer, numerous episodes from the poem have been depicted in acclaimed works of sculpture, painting, and music. The work has been the subject of numerous translations into English, Ovids decision to make myth the dominant subject of the Metamorphoses was influenced by the predisposition of Alexandrian poetry. However, whereas it served in that tradition as the cause for reflection or insight, he made it instead the object of play. There are three examples of the Metamorphoses by later Hellenistic writers, but little is known of their contents, the Heteroioumena by Nicander of Colophon is better known, and clearly an influence on the poem —21 of the stories from this work were treated in the Metamorphoses. However, in a way that was typical for writers of the period, the Metamorphoses was longer than any previous collection of metamorphosis myths and positioned itself within a historical framework. Some of the Metamorphoses derives from literary and poetic treatment of the same myths. This material was of varying quality and comprehensiveness — while some of it was finely worked, scholars have found it difficult to place the Metamorphoses in a genre. However, the handles the themes and employs the tone of virtually every species of literature, ranging from epic and elegy to tragedy. Commenting on the debate, G. Karl Galinsky has opined that. It would be misguided to pin the label of any genre on the Metamorphoses and it begins with the ritual invocation of the muse, and makes use of traditional epithets and circumlocutions. But instead of following and extolling the deeds of a human hero, the recurring theme, as with nearly all of Ovids work, is love—be it personal love or love personified in the figure of Amor. Apollo comes in for particular ridicule as Ovid shows how love can confound the god out of reason. The work as a whole inverts the order, elevating humans and human passions while making the gods and their desires. The Metamorphoses ends with an epilogue, one of two surviving Latin epics to do so. Book I – The Creation, the Ages of Mankind, the flood, Deucalion and Pyrrha, Apollo and Daphne, Io, Book II – Phaëton, Callisto, the raven and the crow, Ocyrhoe, Mercury and Battus, the envy of Aglauros, Jupiter and Europa
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Dionysus
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Dionysus is the god of the grape harvest, winemaking and wine, of ritual madness, fertility, theatre and religious ecstasy in ancient Greek religion and myth. Wine played an important role in Greek culture, and the cult of Dionysus was the religious focus for its unrestrained consumption. He may have been worshipped as early as c, 1500–1100 BC by Mycenean Greeks, traces of Dionysian-type cult have also been found in ancient Minoan Crete. His origins are uncertain, and his cults took many forms, some are described by ancient sources as Thracian, in some cults, he arrives from the east, as an Asiatic foreigner, in others, from Ethiopia in the South. He is a god of epiphany, the god that comes and his festivals were the driving force behind the development of Greek theatre. The earliest cult images of Dionysus show a male, bearded and robed. He holds a staff, tipped with a pine-cone and known as a thyrsus. Later images show him as a beardless, sensuous, naked or half-naked androgynous youth, in its fully developed form, his central cult imagery shows his triumphant, disorderly arrival or return, as if from some place beyond the borders of the known and civilized. His procession is made up of female followers and bearded satyrs with erect penises, some are armed with the thyrsus. The god himself is drawn in a chariot, usually by exotic beasts such as lions or tigers and this procession is presumed to be the cult model for the followers of his Dionysian Mysteries. He is also known as Bacchus, the adopted by the Romans. His thyrsus, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a used to destroy those who oppose his cult and the freedoms he represents. As Eleutherios, his wine, music and ecstatic dance free his followers from self-conscious fear and care and those who partake of his mysteries are possessed and empowered by the god himself. The cult of Dionysus is also a cult of the souls, his maenads feed the dead through blood-offerings and he is sometimes categorised as a dying-and-rising god. Some scholars believe that Dionysus is a syncretism of a local Greek nature deity, Dionysus had a strange birth that evokes the difficulty in fitting him into the Olympian pantheon. His mother was a woman, Semele, the daughter of king Cadmus of Thebes, and his father was Zeus. Zeus wife, Hera, discovered the affair while Semele was pregnant, appearing as an old crone, Hera befriended Semele, who confided in her that Zeus was the actual father of the baby in her womb. Hera pretended not to believe her, and planted seeds of doubt in Semeles mind, curious, Semele demanded of Zeus that he reveal himself in all his glory as proof of his godhood
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Satyr
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In Greek mythology, a satyr is one of a troop of ithyphallic male companions of Dionysus with goat-like features and often permanent erection. Early artistic representations sometimes include horse-like legs, but in 6th-century BC black-figure pottery human legs are the most common, in Roman Mythology there is a concept similar to satyrs, with goat-like features, the faun, being half-man, half-goat, who roamed the woods and mountains. In myths they are associated with pipe-playing. Greek-speaking Romans often used the Greek term saturos when referring to the Latin faunus, the satyrs chief was Silenus, a minor deity associated with fertility. These characters can be found in the complete remaining satyr play, Cyclops, by Euripides. The satyr play was a short, lighthearted tailpiece performed after each trilogy of tragedies in Athenian festivals honoring Dionysus, there is not enough evidence to determine whether the satyr play regularly drew on the same myths as those dramatized in the tragedies that preceded. The groundbreaking tragic playwright Aeschylus is said to have especially loved for his satyr plays. Mature satyrs are depicted in Roman art with goats horns. As Dionysiac creatures they are lovers of wine and women, because of their love of wine, they are often represented holding wine cups, and they appear often in the decorations on wine cups. Attic painted vases depict mature satyrs as being built with flat noses, large pointed ears, long curly hair. Satyrs often carry the thyrsus, the rod of Dionysus tipped with a pine cone, in earlier Greek art, Silenos appear as old and ugly, but in later art, especially in Hellenistic art, he is softened into a more youthful and graceful aspect. This transformation or humanization of the Satyr appears throughout late Greek art, another example of this shift occurs in the portrayal of Medusa and in that of the Amazon, characters who are traditionally depicted as barbaric and uncivilized. A humanized Satyr is depicted in a work of Praxiteles known as the Resting Satyr, Praxiteles gives a new direction to the satyr in art. Although not mentioned by Homer, in a fragment of Hesiods works satyrs are called brothers of the nymphs and Kuretes. In the Dionysus cult, male followers are known as satyrs, in Attica there was a species of drama dealing with the legends of gods and heroes, and the chorus was composed of satyrs and sileni. In the Athenian satyr plays of the 5th century BC, the chorus commented on the action and this satyric drama burlesqued the serious events of the mythic past with lewd pantomime and subversive mockery. One complete satyr play from the 5th century survives, the Cyclops of Euripides, the Satyr and the Traveller, one of Aesops Fables, features the satyr as the benevolent host for a traveler in the forest in winter. The satyr is bewildered by the claim to be able to blow hot and cold with the same breath, first to warm his hands, then to cool his porridge
36.
Silenus
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In Greek mythology, Silenus was a companion and tutor to the wine god Dionysus. He is typically older than the satyrs of the Dionysian retinue, the original Silenus resembled a folkloric man of the forest with the ears of a horse and sometimes also the tail and legs of a horse. The later sileni were drunken followers of Dionysus, usually bald and fat with thick lips and squat noses, later still, the plural sileni went out of use and the only references were to one individual named Silenus, the teacher and faithful companion of the wine-god Dionysus. A notorious consumer of wine, he was drunk and had to be supported by satyrs or carried by a donkey. Silenus was described as the oldest, wisest and most drunken of the followers of Dionysus, and was said in Orphic hymns to be the young gods tutor. This puts him in a company of phallic or half-animal tutors of the gods, a group that include Priapus, Hermaphroditus, Cedalion and Chiron, but also includes Pallas, when intoxicated, Silenus was said to possess special knowledge and the power of prophecy. The Phrygian King Midas was eager to learn from Silenus and caught the old man by lacing a fountain from which Silenus often drank, as Silenus fell asleep, the kings servants seized and took him to their master. Silenus shared with the king a pessimistic philosophy, That the best thing for a man is not to be born, an alternative story was that when lost and wandering in Phrygia, Silenus was rescued by peasants and taken to King Midas, who treated him kindly. In return for Midas hospitality Silenus told him some tales and Midas, enchanted by Silenus’s fictions, entertained him for five days, Dionysus offered Midas a reward for his kindness towards Silenus, and Midas chose the power of turning everything he touched into gold. Another story was that Silenus had been captured by two shepherds, and regaled them with wondrous tales, in Euripidess satyr play Cyclops, Silenus is stranded with the satyrs in Sicily, where they have been enslaved by the Cyclops. They are the elements of the story, a parody of Homers Odyssey IX. Silenus refers to the satyrs as his children during the play, Silenus commonly figures in Roman bas-reliefs of the train of Dionysus, a subject for sarcophagi, embodying the transcendent promises of Dionysian cult. The Papposilenus is a representation of Silenus that emphasizes his old age, in vase painting, his hair is often white, and as in statuettes he has a pot belly, flabby breasts and shaggy thighs. In these depictions, it is clear that the Papposilenus is an actor playing a part. His costuming includes a body stocking tufted with hair that seems to have come into use in the mid-5th century BC. This thought is indeed so old that the one who first uttered it is no known, it has been passed down to us from eternity. Moreover, you know what is so often said and passes for a trite expression and he answered, It is best not to be born at all, and next to that, it is better to die than to live, and this is confirmed even by divine testimony. Pertinently to this say that Midas, after hunting, asked his captive Silenus somewhat urgently
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Peasant
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A peasant is a member of a traditional class of farmers, either laborers or owners of small farms, especially in the Middle Ages under feudalism, or more generally, in any pre-industrial society. In Europe, peasants were divided into three classes according to their status, slave, serf, and free tenant. Peasants either hold title to land in fee simple, or hold land by any of several forms of tenure, among them socage, quit-rent, leasehold. The implication of the term is that the peasant is uneducated, ignorant, the word peasant is also commonly used in a non-pejorative sense as a collective noun for the rural population in the poor and under-developed countries of the world. The word peasant is derived from the 15th century French word païsant, meaning one from the pays, or countryside, ultimately from the Latin pagus, Peasants typically made up the majority of the agricultural labour force in a pre-industrial society. The majority of the people in the Middle Ages were peasants, more generally, the word peasant is sometimes used to refer pejoratively to those considered to be lower class, perhaps defined by poorer education and/or a lower income. The open field system of agriculture dominated most of northern Europe during medieval times, under this system, peasants lived on a manor presided over by a lord or a bishop of the church. Peasants paid rent or labor services to the lord in exchange for their right to cultivate the land, fallowed land, pastures, forests, and wasteland were held in common. The open field system required cooperation among the peasants of the manor and it was gradually replaced by individual ownership and management of land. This process happened in a pronounced and truncated way in Eastern Europe. Lacking any catalysts for change in the 14th century, Eastern European peasants largely continued upon the original medieval path until the 18th and 19th centuries, even before emancipation in 1861, serfdom was on the wane in Russia. The proportion of serfs within the empire had decreased from 45-50 percent at the end of the eighteenth century. In Germany, peasants continued to center their lives in the well into the 19th century. They belonged to a body and helped to manage the community resources. In the East they had the status of serfs bound permanently to parcels of land, a peasant is called a Bauer in German and Bur in Low German. In most of Germany, farming was handled by tenant farmers who paid rents, Peasant leaders supervised the fields and ditches and grazing rights, maintained public order and morals, and supported a village court which handled minor offenses. Inside the family the patriarch made all the decisions, and tried to arrange marriages for his children. Much of the communal life centered on church services and holy days
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Claudian
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Claudius Claudianus, usually known in English as Claudian, was a Latin poet associated with the court of the emperor Honorius at Mediolanum, and particularly with the general Stilicho. His work, written almost entirely in hexameters or elegiac couplets and he arrived in Rome before 395, and made his mark with a eulogy of his two young patrons, Probinus and Olybrius, thereby becoming court poet. He wrote a number of panegyrics on the consulship of his patrons, praise poems for the deeds of Stilicho and he was well rewarded for these efforts. He was granted the rank of vir illustris, the Roman senate honored him with a statue in the Roman Forum in 400. Stilichos wife, Serena, secured a rich wife for him, since none of Claudians poems record the achievements of Stilicho after 404, scholars assume Claudian died in that year. Although a native speaker of Greek, Claudian is one of the best Latin poetry stylists of late antiquity, the literature of his time is generally characterized by a quality modern critics find specious, of which Claudians work is not free, and some find him cold and unfeeling. Claudians poetry is a historical source, though distorted by the conventions of panegyric. His most important non-political work is an epic, De raptu Proserpinae. The three extant books are believed to have written in 395 and 397. In the 20th and early 21st centuries, Claudian has not been among the most popular Latin poets of antiquity, Claudian Panegyricus de Sexto Consulatu Honorii Augusti. Broken Columns, Two Roman Epic Fragments, The Achilleid of Publius Papinius Statius and The Rape of Proserpine of Claudius Claudianus, baier, Thomas and Anne Friedrich, Claudianus. Der Raub der Proserpina, edition, translation and commentary, Edition Antike, English verse translations of Claudian online, A. Hawkins translation via Google Books. J. Strutts translation via Internet Archive, allegory in the Middle Ages Classical Latin Late Latin Latin poetry Cameron, A. Claudian. Poetry and Propaganda at the Court of Honorius, eine Tagung an der Freien Universität Berlin vom 28. Claudien, poète du monde à la cour dOccident, reconsidering Claudians Eastern Origin, Philologus 151,2, 285–310. Subjecting Verses, Latin Love Elegy and the Emergence of the Real, ratti, S. Une lecture religieuse des invectives de Claudien est-elle possible. Complete Latin text and English translation, at LacusCurtius, Bill Thayers edition Michael Hendry, critical edition
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A Wonder-Book for Girls and Boys
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A Wonder-Book for Girls and Boys is a childrens book by American author Nathaniel Hawthorne in which he retells several Greek myths. It was followed by a sequel, Tanglewood Tales, all the tales are modified from the original myths. A Wonder-Book for Girls and Boys covers the myths of The Gorgons Head - recounts the story of Perseus killing Medusa at the request of the king of the island, the Golden Touch - recounts the story of King Midas and his Golden Touch. The Paradise of Children - recounts the story of Pandora opening the box filled with all of mankinds Troubles, the Three Golden Apples - recounts the story of Heracles procuring the Three Golden Apples from the Hesperides orchard, with the help of Atlas. The Miraculous Pitcher - recounts the story of Baucis and Philemon providing food, Baucis and Philemon were rewarded by the gods for their kindness, they were promised never to live apart from one another. The Chimæra - recounts the story of Bellerophon taming Pegasus and killing the Chimæra, in 1851, just after the birth of his daughter Rose he proposed the idea again in the form of a collection of six tales. And, of course, I shall purge out all the old heathen wickedness, publisher James Thomas Fields pushed for Hawthorne to complete the project quickly. The entirety of the collection was written between June and mid-July 1851, the Hawthornes had moved The Berkshires shortly after the publication of The Scarlet Letter and it was here that he completed not only A Wonder-Book but also his novel The House of the Seven Gables. He was able to time with several other literary figures, including Herman Melville. Biographer Philip McFarland called this period by far the most productive period of Hawthornes life. The Hawthornes would soon move temporarily to West Newton, Massachusetts, where the author would begin to write The Blithedale Romance, Hawthorne wrote A Wonder-Book immediately after The House of the Seven Gables. That novel had sold 6,710 copies by August 1851, Hawthorne later authorized a French edition of A Wonder-Book and bought a copy in Marseille while on a European vacation in 1859. He joked in his journal about the purchase of the two volumes of the Livre des Merveilles, by an author of my acquaintance. A Wonder Book for Girls & Boys, illustrated by Walter Crane A Wonder Book for Girls and Boys public domain audiobook at LibriVox
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Aetiology
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Etiology is the study of causation, or origination. The word is derived from the Greek αἰτιολογία, aitiologia, giving a reason for, an etiological myth is a myth intended to explain a name or create a mythic history for a place or family, an origin story. In medicine, etiology refers to the many factors coming together to cause an illness and it is normally the focus of epidemiological studies. The etiology of scurvy is a good example, with scurvy, sailors going to sea often lacked fresh vegetables. Without knowing the cause, Captain James Cook suspected scurvy was caused by the lack of vegetables in the diet. It was only two centuries later, in 1926, that it was discovered that it was the lack of vitamin C in a sailors diet that was the basic cause of scurvy. From modern knowledge we can see that the sauerkraut was probably much less effective than Cook supposed, an etiological myth, or origin myth, is a myth intended to explain the origins of cult practices, natural phenomena, proper names and the like. While Delphi is actually related to the word delphus, many myths are similarly based on folk etymology. In the Aeneid, Virgil claims the descent of Augustus Caesars Julian clan from the hero Aeneas through his son Ascanius, also called Iulus. In Ovids Pyramus and Thisbe, the origin of the color of mulberries is explained, backstory Bradford Hill criteria Creation myth Just-so story Just So Stories Pathology The dictionary definition of etiology at Wiktionary
