1.
Sweden
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Sweden, officially the Kingdom of Sweden, is a Scandinavian country in Northern Europe. It borders Norway to the west and Finland to the east, at 450,295 square kilometres, Sweden is the third-largest country in the European Union by area, with a total population of 10.0 million. Sweden consequently has a low density of 22 inhabitants per square kilometre. Approximately 85% of the lives in urban areas. Germanic peoples have inhabited Sweden since prehistoric times, emerging into history as the Geats/Götar and Swedes/Svear, Southern Sweden is predominantly agricultural, while the north is heavily forested. Sweden is part of the area of Fennoscandia. The climate is in very mild for its northerly latitude due to significant maritime influence. Today, Sweden is a monarchy and parliamentary democracy, with a monarch as head of state. The capital city is Stockholm, which is also the most populous city in the country, legislative power is vested in the 349-member unicameral Riksdag. Executive power is exercised by the government chaired by the prime minister, Sweden is a unitary state, currently divided into 21 counties and 290 municipalities. Sweden emerged as an independent and unified country during the Middle Ages, in the 17th century, it expanded its territories to form the Swedish Empire, which became one of the great powers of Europe until the early 18th century. Swedish territories outside the Scandinavian Peninsula were gradually lost during the 18th and 19th centuries, the last war in which Sweden was directly involved was in 1814, when Norway was militarily forced into personal union. Since then, Sweden has been at peace, maintaining a policy of neutrality in foreign affairs. The union with Norway was peacefully dissolved in 1905, leading to Swedens current borders, though Sweden was formally neutral through both world wars, Sweden engaged in humanitarian efforts, such as taking in refugees from German-occupied Europe. After the end of the Cold War, Sweden joined the European Union on 1 January 1995 and it is also a member of the United Nations, the Nordic Council, Council of Europe, the World Trade Organization and the Organisation for Economic Co-operation and Development. Sweden maintains a Nordic social welfare system that provides health care. The modern name Sweden is derived through back-formation from Old English Swēoþēod and this word is derived from Sweon/Sweonas. The Swedish name Sverige literally means Realm of the Swedes, excluding the Geats in Götaland, the etymology of Swedes, and thus Sweden, is generally not agreed upon but may derive from Proto-Germanic Swihoniz meaning ones own, referring to ones own Germanic tribe
2.
Old English
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Old English or Anglo-Saxon is the earliest historical form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers probably in the mid 5th century, Old English developed from a set of Anglo-Frisian or North Sea Germanic dialects originally spoken by Germanic tribes traditionally known as the Angles, Saxons, and Jutes. As the Anglo-Saxons became dominant in England, their language replaced the languages of Roman Britain, Common Brittonic, a Celtic language, Old English had four main dialects, associated with particular Anglo-Saxon kingdoms, Mercian, Northumbrian, Kentish and West Saxon. It was West Saxon that formed the basis for the standard of the later Old English period, although the dominant forms of Middle. The speech of eastern and northern parts of England was subject to strong Old Norse influence due to Scandinavian rule, Old English is one of the West Germanic languages, and its closest relatives are Old Frisian and Old Saxon. Like other old Germanic languages, it is different from Modern English. Old English grammar is similar to that of modern German, nouns, adjectives, pronouns, and verbs have many inflectional endings and forms. The oldest Old English inscriptions were using a runic system. Old English was not static, and its usage covered a period of 700 years, from the Anglo-Saxon settlement of Britain in the 5th century to the late 11th century, some time after the Norman invasion. While indicating that the establishment of dates is a process, Albert Baugh dates Old English from 450 to 1150, a period of full inflections. Perhaps around 85 per cent of Old English words are no longer in use, Old English is a West Germanic language, developing out of Ingvaeonic dialects from the 5th century. It came to be spoken over most of the territory of the Anglo-Saxon kingdoms which became the Kingdom of England and this included most of present-day England, as well as part of what is now southeastern Scotland, which for several centuries belonged to the Anglo-Saxon kingdom of Northumbria. Other parts of the island – Wales and most of Scotland – continued to use Celtic languages, Norse was also widely spoken in the parts of England which fell under Danish law. Anglo-Saxon literacy developed after Christianisation in the late 7th century, the oldest surviving text of Old English literature is Cædmons Hymn, composed between 658 and 680. There is a corpus of runic inscriptions from the 5th to 7th centuries. The Old English Latin alphabet was introduced around the 9th century, with the unification of the Anglo-Saxon kingdoms by Alfred the Great in the later 9th century, the language of government and literature became standardised around the West Saxon dialect. In Old English, typical of the development of literature, poetry arose before prose, a later literary standard, dating from the later 10th century, arose under the influence of Bishop Æthelwold of Winchester, and was followed by such writers as the prolific Ælfric of Eynsham. This form of the language is known as the Winchester standard and it is considered to represent the classical form of Old English
3.
Earth
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Earth, otherwise known as the World, or the Globe, is the third planet from the Sun and the only object in the Universe known to harbor life. It is the densest planet in the Solar System and the largest of the four terrestrial planets, according to radiometric dating and other sources of evidence, Earth formed about 4.54 billion years ago. Earths gravity interacts with objects in space, especially the Sun. During one orbit around the Sun, Earth rotates about its axis over 365 times, thus, Earths axis of rotation is tilted, producing seasonal variations on the planets surface. The gravitational interaction between the Earth and Moon causes ocean tides, stabilizes the Earths orientation on its axis, Earths lithosphere is divided into several rigid tectonic plates that migrate across the surface over periods of many millions of years. About 71% of Earths surface is covered with water, mostly by its oceans, the remaining 29% is land consisting of continents and islands that together have many lakes, rivers and other sources of water that contribute to the hydrosphere. The majority of Earths polar regions are covered in ice, including the Antarctic ice sheet, Earths interior remains active with a solid iron inner core, a liquid outer core that generates the Earths magnetic field, and a convecting mantle that drives plate tectonics. Within the first billion years of Earths history, life appeared in the oceans and began to affect the Earths atmosphere and surface, some geological evidence indicates that life may have arisen as much as 4.1 billion years ago. Since then, the combination of Earths distance from the Sun, physical properties, in the history of the Earth, biodiversity has gone through long periods of expansion, occasionally punctuated by mass extinction events. Over 99% of all species that lived on Earth are extinct. Estimates of the number of species on Earth today vary widely, over 7.4 billion humans live on Earth and depend on its biosphere and minerals for their survival. Humans have developed diverse societies and cultures, politically, the world has about 200 sovereign states, the modern English word Earth developed from a wide variety of Middle English forms, which derived from an Old English noun most often spelled eorðe. It has cognates in every Germanic language, and their proto-Germanic root has been reconstructed as *erþō, originally, earth was written in lowercase, and from early Middle English, its definite sense as the globe was expressed as the earth. By early Modern English, many nouns were capitalized, and the became the Earth. More recently, the name is simply given as Earth. House styles now vary, Oxford spelling recognizes the lowercase form as the most common, another convention capitalizes Earth when appearing as a name but writes it in lowercase when preceded by the. It almost always appears in lowercase in colloquial expressions such as what on earth are you doing, the oldest material found in the Solar System is dated to 4. 5672±0.0006 billion years ago. By 4. 54±0.04 Gya the primordial Earth had formed, the formation and evolution of Solar System bodies occurred along with the Sun
4.
Ecumene
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The ecumene or oecumene was an ancient Greek term for the known world, the inhabited world, or the habitable world. Under the Roman Empire, it came to refer to civilization, in present usage, it is used as the noun form of ecumenical and describes the Christian Church as a unified whole or the unified modern world civilization. It is also used in cartography to describe a type of map used in late Antiquity. The Greek term cited above is the present middle participle of the verb οἰκέω and is a clipped form of οἰκουμένη γῆ. Eratosthenes of Cyrene deduced the circumference of the Earth with remarkable accuracy, the Greek cartographer Crates created a globe about 150 BC. Claudius Ptolemy calculated the Earths surface in his Geography and described the inhabited portion as spanning 180 degrees of longitude and about 80 degrees of latitude. Ptolemy was well aware that the Romans knew only about a quarter of the globe, in fact, symmetry led him to expect that there should be three other continents to balance the ecumene, Perioeci, Antoeci and the Antipodes. The cameo Gemma Augustea includes a Roman artistic personification of Oikoumene as she crowns an emperor, probably Augustus, the word was adopted within Christianity after Constantine the Greats assembly of a synod of bishops from all over the world at the First Council of Nicaea in 325. By that time, the Greek term had come to more specifically to the civilized world. This usage continued after the Diocletian Reforms and the Byzantine emperors used it to refer to their imperial administration, Constantinople was the Ecumenical City and, after 586, the Patriarch of Constantinople was known as the Ecumenical Patriarch of Constantinople. Pope Gregory I objected to the adoption of this style by John IV of Constantinople, the name continues to be borne by the Greek Orthodox patriarchs, although with the more restricted sense that they are the bishops of the former imperial capital. The movement is not accepted by many Christian groups, relevant issues include Baptism, the Eucharist and Ministry. In the context of history, the term was first used in an academic sense by Lewis Mumford in his work, Technics and Civilization. McNeill suggested that a single global ecumene was created through the dominance of European political institutions, science, technology and it was the Spanish conquistadores that fused this second ecumene to the first to create a single integrated world system. The term is used in cartography and the historical cartography to describe a type of symbolic, schematic world map made in late Antiquity and the Middle Ages. The author J. R. R. Tolkien described his Middle-earth setting for his fiction as equivalent to the Greek ecumene, in the Demon Princes series of science fiction novels by Jack Vance, the Oikumene is the term used for the human-inhabited worlds of the galaxy. In Hainish Cycle of fiction novels and stories by Ursula K, le Guin, the Ekumen is a loose confederation of inhabited worlds, linked by instantaneous communication, but separated by slower-than-light travel. In the science fiction trilogy The Golden Oecumene, by John C, wright, a polity called the Golden Oecumene spans all of the Solar System
5.
Norse mythology
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The cosmos in Norse mythology consists of Nine Worlds that flank a central cosmological tree, Yggdrasil. Units of time and elements of the cosmology are personified as deities or beings, various forms of a creation myth are recounted, where the world is created from the flesh of the primordial being Ymir, and the first two humans are Ask and Embla. These worlds are foretold to be reborn after the events of Ragnarök, there the surviving gods will meet, and the land will be fertile and green, and two humans will repopulate the world. Norse mythology has been the subject of scholarly discourse since the 17th century, by way of comparative mythology and historical linguistics, scholars have identified elements of Germanic mythology reaching as far back as Proto-Indo-European mythology. In the modern period, the Romanticist Viking revival re-awoke an interest in the subject matter, the myths have further been revived in a religious context among adherents of Germanic Neopaganism. The majority of these Old Norse texts were created in Iceland and this occurred primarily in the 13th century. The Prose Edda was composed as a manual for producing skaldic poetry—traditional Old Norse poetry composed by skalds. Originally composed and transmitted orally, skaldic poetry utilizes alliterative verse, kennings, the Prose Edda presents numerous examples of works by various skalds from before and after the Christianization process and also frequently refers back to the poems found in the Poetic Edda. The Poetic Edda consists almost entirely of poems, with some prose narrative added, in comparison to skaldic poetry, Eddic poetry is relatively unadorned. Numerous further texts, such as the sagas, provide further information, the saga corpus consists of thousands of tales recorded in Old Norse ranging from Icelandic family histories to Migration period tales mentioning historic figures such as Attila the Hun. By way of historical linguistics and comparative mythology, comparisons to other attested branches of Germanic mythology may also lend insight, wider comparisons to the mythology of other Indo-European peoples by scholars has resulted in the potential reconstruction of far earlier myths. Of the mythical tales and poems that are presumed to have existed during the Middle Ages, Viking Age, Migration Period, numerous gods are mentioned in the source texts. In the mythology, Thor lays waste to numerous jötnar who are foes to the gods or humanity, the god Odin is also frequently mentioned in surviving texts. One-eyed, wolf and raven-flanked, and spear in hand, Odin pursues knowledge throughout the worlds, Odin has a strong association with death, Odin is portrayed as the ruler of Valhalla, where valkyries carry half of those slain in battle. Odins wife is the powerful goddess Frigg who can see the future but tells no one, and together they have a beloved son, Baldr. After a series of dreams had by Baldr of his death, his death is engineered by Loki, and Baldr thereafter resides in Hel. Odin must share half of his share of the dead with a powerful goddess and she is beautiful, sensual, wears a feathered cloak, and practices seiðr. She rides to battle to choose among the slain, and brings her chosen to her afterlife field Fólkvangr, Freyja weeps for her missing husband Óðr, and seeks after him in far away lands
6.
Muspilli
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Muspilli is an Old High German poem known in incomplete form from a ninth-century Bavarian manuscript. Its subject is the fate of the immediately after death. Many aspects of the interpretation of the poem, including its title, the text is extant in a single ninth-century manuscript, Clm 14098 of the Bavarian State Library, Munich. The bulk of the manuscript contains a Latin theological text presented between 821 and 827 by Adalram, bishop of Salzburg, to the young Louis the German. Into this orderly written manuscript, the text of the Muspilli was untidily entered, with numerous scribal errors, using blank pages, lower margins, though in Carolingian minuscules, the handwriting is not that of a trained scribe. The language is essentially Bavarian dialect of the middle or late 9th century, the poems beginning and ending are missing, they were probably written on the manuscripts outer leaves, which have since been lost. Legibility has always been a problem with this text, and some early editors used reagents which have left permanent stains, there are many conjectural readings, some of them crucial to modern interpretation of the work. Most of the poem is in verse of very uneven quality. Some lines contain rhymes, using a poetic form pioneered in the century by Otfrid of Weissenburg. But it is possible that a single poet deliberately chose to vary the verse forms in this way. Everyone must therefore do Gods will in this world, Divine help can no longer be obtained, once a person lies suffering in Hell. When the Mighty King issues His summons, all humans must attend, the poet has heard dia uueroltrehtuuîson saying that Elias will fight with and defeat the Antichrist. Elias will be acting with Gods help as a champion of those seeking righteousness, the Antichrist will be supported by Satan. He will therefore be denied a victory in the encounter, but men of God believe that in that battle Elias will be wounded. Eliass blood drips onto the earth, mountains will burst into flame, trees will no longer stand, waters will dry up, the moon will fall, with the Day of Punishment or Penance at hand, no man is able to help a kinsman before the muspilli. Amidst this destruction, what is left of the borderlands where humans once fought alongside their kinsfolk, damned souls have no further chance of remorse and will be taken off to Hell. A man should judge fairly on earth, because then he need not worry when standing before the Heavenly Judge, when a man disrupts the law by taking bribes, he is being secretly watched by the Devil, who will recall his misdeeds at the Final Judgment. When the Heavenly Horn is sounded, the Judge, accompanied by an unconquerable host of angels, angels will wake the dead and guide them to the judicial assembly
7.
Gospel of Luke
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The Gospel According to Luke, also called the Gospel of Luke, or simply Luke, is the third of the four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, Luke is the second-longest of the four gospels, and together with Acts of the Apostles, the pair make up a two-volume work from the same pen, called Luke–Acts. The cornerstone of Luke-Acts theology is salvation history, the understanding that Gods purpose is seen in the way he has acted. The gospels sources are the Gospel of Mark, the collection called the Q source, and a collection of material called the L source. Luke-Acts does not name its author, the most probable date for its composition is around 80–100 AD, and there is evidence that it was still being revised well into the 2nd century. Autographs of Luke and the other Gospels have not been preserved, as is typical for ancient documents, the gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. The author is not named in either volume and he admired Paul, but his theology was significantly different from Pauls on key points and he does not represent Pauls views accurately. The eclipse of the attribution to Luke the companion of Paul has meant that an early date for the gospel is now rarely put forward. Luke-Acts is a history of the Founder of the church and his successors. All three authors anchor the histories of their respective peoples by dating the births of the founders and narrate the stories of the founders births from God, each founder taught authoritatively, appeared to witnesses after death, and ascended to heaven. Crucial aspects of the teaching of all three concerned the relationship between rich and poor and the question of whether foreigners were to be received into the people. The author used as his sources the gospel of Mark, the collection called the Q source. Mark, written around 70 AD, provided the narrative outline, for these Luke turned to Q, which consisted mostly, although not exclusively, of sayings. Mark and Q account for about 64% of Luke, the remaining material, known as the L source, is of unknown origin and date. Most Q and L-source material is grouped in two clusters, Luke 6, 17-8,3 and 9, 51-18,14, Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lords supper. The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large. He begins his gospel with a preface addressed to Theophilus, the name means Lover of God, here he informs Theophilus of his intention, which is to lead his reader to certainty through an orderly account of the events that have been fulfilled among us. He did not, however, intend to provide Theophilus with a justification of the Christian faith – did it happen
8.
Ouroboros
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The ouroboros is an ancient symbol depicting a serpent or dragon eating its own tail. It also represents the cycle of natures endless creation and destruction, life and death. The first known appearance of the motif is in the Enigmatic Book of the Netherworld, an ancient Egyptian funerary text in KV62. The text concerns the actions of the god Ra and his union with Osiris in the underworld. In an illustration from this text, two serpents, holding their tails in their mouths, coil around the head, neck, and feet of an enormous god, both serpents are manifestations of the deity Mehen, who in other funerary texts protects Ra in his underworld journey. The whole divine figure represents the beginning and the end of time, the symbol persisted in Egypt into Roman times, when it frequently appeared on magical talismans, sometimes in combination with other magical emblems. The 4th-century AD Latin commentator Servius was aware of the Egyptian use of the symbol, in Platos Timaeus, the character Timaeus describes the self-sufficiency and perfection of the created cosmos, which can be compared to the ouroboros. Of design he created thus, his own waste providing his own food, all the other six motions were taken away from him, and he was made not to partake of their deviations. And as this circular movement required no feet, the universe was created without legs, the famous ouroboros drawing from the early alchemical text The Chrysopoeia of Cleopatra dating to 2nd century Alexandria encloses the words hen to pan, one is the all. Its black and white represent the Gnostic duality of existence. As such, the Ouroboros could be interpreted as the Western equivalent of the Taoist Yin-Yang symbol, the Chrysopoeia Ouroboros of Cleopatra the Alchemist is one of the oldest images of the ouroboros to be linked with the legendary opus of the alchemists, the Philosopher’s Stone. As a symbol of the unity of all things, the cycle of birth and death from which the alchemist sought release and liberation. The Gnostic text Pistis Sophia describes the Ouroboros as a 12-part dragon surrounding the world with his tail in his mouth, the serpent is slain by Ragnar Lodbrok who marries Þóra. Ragnar later has a son with another woman named Kráka and this son is born with the image of a snake in one eye. This snake encircled the iris and bit itself in the tail, and it is a common belief among indigenous people of the tropical lowlands of South America that waters at the edge of the world-disc are encircled by a snake, often an anaconda, biting its own tail. Ouroboros symbolism has been used to describe Kundalini energy, storl also refers to the ouroboros image in reference to the cycle of samsara. Swiss psychologist Carl Jung saw the ouroboros as an archetype and the mandala of alchemy. The Ouroboros has been said to have a meaning of infinity or wholeness, the Ouroboros is a dramatic symbol for the integration and assimilation of the opposite, i. e. of the shadow
9.
Heimdallr
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In Norse mythology, Heimdallr is a god who possesses the resounding horn Gjallarhorn, owns the golden-maned horse Gulltoppr, has gold teeth, and is the son of Nine Mothers. Heimdallr is said to be the originator of social classes among humanity, Heimdallr and Loki are foretold to kill one another during the events of Ragnarök. Heimdallr is additionally referred to as Rig, Hallinskiði, Gullintanni, two lines of an otherwise lost poem about the god, Heimdalargaldr, survive. Heimdallr also appears as Heimdalr and Heimdali, the etymology of the name is obscure, but the one who illuminates the world has been proposed. Heimdallr may be connected to Mardöll, one of Freyjas names, Heimdallr and its variants are sometimes modernly anglicized as Heimdall or Heimdal. Heimdallr is attested as having three other names, Hallinskiði, Gullintanni, and Vindlér or Vindhlér, the name Hallinskiði is obscure, but has resulted in a series of attempts at deciphering it. Gullintanni literally means the one with the golden teeth, Vindlér translates as either the one protecting against the wind or wind-sea. All three have resulted in theories about the god. A lead spindle whorl bearing an Old Norse Younger Futhark inscription that mentions Heimdallr was discovered in Saltfleetby, the spindle whorl itself is dated from the year 1000 to 1100 AD. On the inscription, the god Heimdallr is mentioned alongside the god Odin and Þjálfi, in the Poetic Edda, Heimdallr is attested in six poems, Völuspá, Grímnismál, Lokasenna, Þrymskviða, Rígsþula, and Hrafnagaldr Óðins. Heimdallr is mentioned thrice in Völuspá, in the first stanza of the poem, the undead völva reciting the poem calls out for listeners to be silent and refers to Heimdallr, This stanza has led to various scholarly interpretations. The holy races have been considered variously as either humanity or the gods, the notion of humanity as Heimdallrs sons is otherwise unattested and has also resulted in various interpretations. Some scholars have pointed to the introduction to the poem Rígsþula. Later in Völuspá, the völva foresees the events of Ragnarök, schach details that Heimdallar hljóð has aroused much speculation. Snorri seems to have confused this word with gjallarhorn, but there is no attestation of the use of hljóð in the sense of horn in Icelandic. Various scholars have read this as hearing rather than horn, larrington says that Odin exchanged one of his eyes for wisdom from Mimir, guardian of the well, while Heimdall seems to have forfeited his ear. In the poem Grímnismál, Odin, tortured, starved and thirsty, in the poem Lokasenna, Loki flyts with various gods who have met together to feast. At one point during the exchanges, the god Heimdallr says that Loki is drunk and witless, and asks Loki why he wont stop speaking
10.
Viking Age
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The Viking Age is the period from the late 8th century to the mid-11th century in European history, especially Northern European and Scandinavian history, following the Germanic Iron Age. It is the period of history when Scandinavian Norsemen explored Europe by its seas and rivers for trade, raids, colonisation and conquest. Three Viking ships had beached in Weymouth Bay four years earlier, the Viking devastation of Northumbrias Holy Island was reported by the Northumbrian scholar Alcuin of York, who wrote, Never before in Britain has such a terror appeared. Vikings were portrayed as violent and bloodthirsty by their enemies. The chronicles of medieval England portrayed them as rapacious wolves among sheep, the first challenges to the many anti-Viking images in Britain emerged in the 17th century. Pioneering scholarly works on the Viking Age reached a readership in Britain. Archaeologists began to dig up Britains Viking past, linguistics traced the Viking-Age origins of rural idioms and proverbs. New dictionaries of the Old Norse language enabled more Victorians to read the Icelandic Sagas, the Vikings who invaded western and eastern Europe were chiefly pagans from Denmark, Norway and Sweden. They also settled in the Faroe Islands, Ireland, Iceland, peripheral Scotland, Greenland and their North Germanic language, Old Norse, became the mother-tongue of present-day Scandinavian languages. By 801, a central authority appears to have been established in Jutland. In Norway, mountainous terrain and fjords formed strong natural boundaries, communities there remained independent of each other, unlike the situation in Denmark which is lowland. By 800, some 30 small kingdoms existed in Norway, the sea was the easiest way of communication between the Norwegian kingdoms and the outside world. It was in the 8th century that Scandinavians began to build ships of war, the North Sea rovers were traders, colonisers and explorers as well as plunderers. There are various theories concerning the causes of the Viking invasions, for people living along the coast, it would seem natural to seek new land by the sea. Another reason was that during this period England, Wales and Ireland, the Franks, however, had well-defended coasts and heavily fortified ports and harbours. Pure thirst for adventure may also have been a factor, a reason for the raids is believed by some to be over-population caused by technological advances, such as the use of iron, or a shortage of women due to selective female infanticide. Although another cause could well have been caused by the Frankish expansion to the south of Scandinavia. Consequently, these Vikings became raiders, in search of subsistence, There is ongoing debate among scholars as to why the Scandinavians began to expand during the 8th through 11th centuries
11.
Runestone
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A runestone is typically a raised stone with a runic inscription, but the term can also be applied to inscriptions on boulders and on bedrock. The tradition began in the 4th century and lasted into the 12th century, most runestones are located in Scandinavia, but there are also scattered runestones in locations that were visited by Norsemen during the Viking Age. Runestones are often memorials to dead men, Runestones were usually brightly coloured when erected, though this is no longer evident as the colour has worn off. The tradition of raising stones that had runic inscriptions first appeared in the 4th and 5th century, in Norway and Sweden, the earliest Danish runestones appeared in the 8th and 9th centuries, and there are about 50 runestones from the Migration Period in Scandinavia. Most runestones were erected during the period 950-1100 CE, and then they were raised in Sweden. —The Ynglinga saga What may have increased the spread of runestones was an event in Denmark in the 960s, King Harald Bluetooth had just been baptised and in order to mark the arrival of a new order and a new age, he commanded the construction of a runestone. The runestone has three sides of two are decorated with images. On one side, there is an animal that is the prototype of the animals that would be commonly engraved on runestones. Shortly after this stone had been made, something happened in Scandinavias runic tradition, scores of chieftains and powerful Norse clans consciously tried to imitate King Harald, and from Denmark a runestone wave spread northwards through Sweden. In most districts, the fad died out after a generation, but, in the central Swedish provinces of Uppland and Södermanland, there are about 3,000 runestones among the about 6,000 runic inscriptions in Scandinavia. The runestones are unevenly distributed in Scandinavia, Denmark has 250 runestones, Sweden has as many as between 1,700 and 2,500 depending on definition. The Swedish district of Uppland has the highest concentration with as many as 1,196 inscriptions in stone, outside of Scandinavia, the Isle of Man stands out with its 30 runestones from the 9th century and early 11th century. Scattered runestones have also found in England, Ireland, Scotland. Runestones were placed on selected spots in the landscape, such as locations, roads, bridge constructions. In medieval churches, there are often runestones that have been inserted as construction material, in southern Scania, runestones can be tied to large estates that also had churches constructed on their land. In the Mälaren Valley, the appear to be placed so that they mark essential parts of the domains of an estate, such as courtyard, grave field. Runestones usually appear as single monuments and more rarely as pairs, in some cases, they are part of larger monuments together with other raised stones. However, although scholars know where 95% of all runestones were discovered, the remainder have been found in churches, roads, bridges, graves, farms, and water routes
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