1.
Old Norse
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Old Norse was a North Germanic language that was spoken by inhabitants of Scandinavia and inhabitants of their overseas settlements during about the 9th to 13th centuries. These dates, however, are not absolute, since written Old Norse is found well into the 15th century, Old Norse was divided into three dialects, Old West Norse, Old East Norse and Old Gutnish. Old West and East Norse formed a continuum, with no clear geographical boundary between them. For example, Old East Norse traits were found in eastern Norway, although Old Norwegian is classified as Old West Norse, most speakers spoke Old East Norse in what is present day Denmark and Sweden. Old Gutnish, the more obscure dialectal branch, is included in the Old East Norse dialect due to geographical associations. It developed its own features and shared in changes to both other branches. The 12th century Icelandic Gray Goose Laws state that Swedes, Norwegians, Icelanders and Danes spoke the same language, another term used, used especially commonly with reference to West Norse, was norrœnt mál. In some instances the term Old Norse refers specifically to Old West Norse, the Old East Norse dialect was spoken in Denmark, Sweden, settlements in Kievan Rus, eastern England, and Danish settlements in Normandy. The Old Gutnish dialect was spoken in Gotland and in settlements in the East. In the 11th century, Old Norse was the most widely spoken European language, in Kievan Rus, it survived the longest in Veliky Novgorod, probably lasting into the 13th century there. Norwegian is descended from Old West Norse, but over the centuries it has heavily influenced by East Norse. Old Norse also had an influence on English dialects and Lowland Scots and it also influenced the development of the Norman language, and through it and to a smaller extent, that of modern French. Various other languages, which are not closely related, have heavily influenced by Norse, particularly the Norman dialects, Scottish Gaelic. The current Finnish and Estonian words for Sweden are Ruotsi and Rootsi, of the modern languages, Icelandic is the closest to Old Norse. Written modern Icelandic derives from the Old Norse phonemic writing system, contemporary Icelandic-speakers can read Old Norse, which varies slightly in spelling as well as semantics and word order. However, pronunciation, particularly of the phonemes, has changed at least as much as in the other North Germanic languages. Faroese retains many similarities but is influenced by Danish, Norwegian, although Swedish, Danish and the Norwegian languages have diverged the most, they still retain asymmetric mutual intelligibility. Speakers of modern Swedish, Norwegian and Danish can mostly understand each other without studying their neighboring languages, the languages are also sufficiently similar in writing that they can mostly be understood across borders
2.
Fyrby Runestone
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The runic inscription on the Fyrby Runestone consists of runic text within a band that curves along the face of the north side of a granite boulder that is two meters in height. The runic inscription is classified as being carved in runestone style RAK, RAK is the classification for the oldest style where the ends of the runic bands are straight and there are no animal designs. The inscription is considered somewhat enigmatic due to its use of the pronoun I at the beginning of the runic text and this runestone is notable for its reference to Midgard, which was one of the nine worlds of Norse cosmology and the home of humans. The period that Anne-Sofie Gräslund proposed for the RAK style was 990-1010 AD, one personal name in the inscription contains the name of the Norse pagan god Freyr as a theophoric name element. The fathers name, Freysteinn, means Freyrs Stone, in addition, the Hár or High in the name Hásteinn, which means High Stone, may refer to the byname Hár of the god Odin. The names in the Fyrby Runestone inscription also reflect a common practice of that time in Scandinavia of repeating an element in a name in the names of the children. Here the steinn from the name, Freystein, is repeated in the names of the two sons, Hásteinn and Holmsteinn, to show the family relationship. The statement that the sons placed stafa marga or many staffs in memory of their father may refer to the staves of the runes in the text. Two other inscriptions, DR40 in Randbøl and Sm 16 in Nöbbele, I know Hásteinn and Holmsteinn, the most rune-skilled brothers in Midgard, placed many a stone and staff in memory of Freysteinn, their father
3.
Sweden
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Sweden, officially the Kingdom of Sweden, is a Scandinavian country in Northern Europe. It borders Norway to the west and Finland to the east, at 450,295 square kilometres, Sweden is the third-largest country in the European Union by area, with a total population of 10.0 million. Sweden consequently has a low density of 22 inhabitants per square kilometre. Approximately 85% of the lives in urban areas. Germanic peoples have inhabited Sweden since prehistoric times, emerging into history as the Geats/Götar and Swedes/Svear, Southern Sweden is predominantly agricultural, while the north is heavily forested. Sweden is part of the area of Fennoscandia. The climate is in very mild for its northerly latitude due to significant maritime influence. Today, Sweden is a monarchy and parliamentary democracy, with a monarch as head of state. The capital city is Stockholm, which is also the most populous city in the country, legislative power is vested in the 349-member unicameral Riksdag. Executive power is exercised by the government chaired by the prime minister, Sweden is a unitary state, currently divided into 21 counties and 290 municipalities. Sweden emerged as an independent and unified country during the Middle Ages, in the 17th century, it expanded its territories to form the Swedish Empire, which became one of the great powers of Europe until the early 18th century. Swedish territories outside the Scandinavian Peninsula were gradually lost during the 18th and 19th centuries, the last war in which Sweden was directly involved was in 1814, when Norway was militarily forced into personal union. Since then, Sweden has been at peace, maintaining a policy of neutrality in foreign affairs. The union with Norway was peacefully dissolved in 1905, leading to Swedens current borders, though Sweden was formally neutral through both world wars, Sweden engaged in humanitarian efforts, such as taking in refugees from German-occupied Europe. After the end of the Cold War, Sweden joined the European Union on 1 January 1995 and it is also a member of the United Nations, the Nordic Council, Council of Europe, the World Trade Organization and the Organisation for Economic Co-operation and Development. Sweden maintains a Nordic social welfare system that provides health care. The modern name Sweden is derived through back-formation from Old English Swēoþēod and this word is derived from Sweon/Sweonas. The Swedish name Sverige literally means Realm of the Swedes, excluding the Geats in Götaland, the etymology of Swedes, and thus Sweden, is generally not agreed upon but may derive from Proto-Germanic Swihoniz meaning ones own, referring to ones own Germanic tribe
4.
Old English
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Old English or Anglo-Saxon is the earliest historical form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers probably in the mid 5th century, Old English developed from a set of Anglo-Frisian or North Sea Germanic dialects originally spoken by Germanic tribes traditionally known as the Angles, Saxons, and Jutes. As the Anglo-Saxons became dominant in England, their language replaced the languages of Roman Britain, Common Brittonic, a Celtic language, Old English had four main dialects, associated with particular Anglo-Saxon kingdoms, Mercian, Northumbrian, Kentish and West Saxon. It was West Saxon that formed the basis for the standard of the later Old English period, although the dominant forms of Middle. The speech of eastern and northern parts of England was subject to strong Old Norse influence due to Scandinavian rule, Old English is one of the West Germanic languages, and its closest relatives are Old Frisian and Old Saxon. Like other old Germanic languages, it is different from Modern English. Old English grammar is similar to that of modern German, nouns, adjectives, pronouns, and verbs have many inflectional endings and forms. The oldest Old English inscriptions were using a runic system. Old English was not static, and its usage covered a period of 700 years, from the Anglo-Saxon settlement of Britain in the 5th century to the late 11th century, some time after the Norman invasion. While indicating that the establishment of dates is a process, Albert Baugh dates Old English from 450 to 1150, a period of full inflections. Perhaps around 85 per cent of Old English words are no longer in use, Old English is a West Germanic language, developing out of Ingvaeonic dialects from the 5th century. It came to be spoken over most of the territory of the Anglo-Saxon kingdoms which became the Kingdom of England and this included most of present-day England, as well as part of what is now southeastern Scotland, which for several centuries belonged to the Anglo-Saxon kingdom of Northumbria. Other parts of the island – Wales and most of Scotland – continued to use Celtic languages, Norse was also widely spoken in the parts of England which fell under Danish law. Anglo-Saxon literacy developed after Christianisation in the late 7th century, the oldest surviving text of Old English literature is Cædmons Hymn, composed between 658 and 680. There is a corpus of runic inscriptions from the 5th to 7th centuries. The Old English Latin alphabet was introduced around the 9th century, with the unification of the Anglo-Saxon kingdoms by Alfred the Great in the later 9th century, the language of government and literature became standardised around the West Saxon dialect. In Old English, typical of the development of literature, poetry arose before prose, a later literary standard, dating from the later 10th century, arose under the influence of Bishop Æthelwold of Winchester, and was followed by such writers as the prolific Ælfric of Eynsham. This form of the language is known as the Winchester standard and it is considered to represent the classical form of Old English
5.
Swedish language
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Swedish is a North Germanic language, spoken natively by more than 9 million people predominantly in Sweden and parts of Finland, where it has equal legal standing with Finnish. It is largely mutually intelligible with Norwegian and Danish, along with the other North Germanic languages, Swedish is a descendant of Old Norse, the common language of the Germanic peoples living in Scandinavia during the Viking Era. It is currently the largest of the North Germanic languages by number of speakers, Standard Swedish, spoken by most Swedes, is the national language that evolved from the Central Swedish dialects in the 19th century and was well established by the beginning of the 20th century. While distinct regional varieties descended from the rural dialects still exist. The standard word order is, as in most Germanic languages, V2, Swedish morphology is similar to English, that is, words have comparatively few inflections. There are two genders, no cases, and a distinction between plural and singular. Older analyses posit the cases nominative and genitive and there are remains of distinct accusative and dative forms as well. Adjectives are compared as in English, and are inflected according to gender, number. The definiteness of nouns is marked primarily through suffixes, complemented with separate definite and indefinite articles, the prosody features both stress and in most dialects tonal qualities. The language has a large vowel inventory. Swedish is also notable for the voiceless velar fricative, a highly variable consonant phoneme. Swedish is an Indo-European language belonging to the North Germanic branch of the Germanic languages, by many general criteria of mutual intelligibility, the Continental Scandinavian languages could very well be considered dialects of a common Scandinavian language. In the 8th century, the common Germanic language of Scandinavia, Proto-Norse, had some changes. This language began to undergo new changes that did not spread to all of Scandinavia, the dialects of Old East Norse that were spoken in Sweden are called Runic Swedish while the dialects of Denmark are referred to as Runic Danish. The dialects are described as runic because the body of text appears in the runic alphabet. Unlike Proto-Norse, which was written with the Elder Futhark alphabet, Old Norse was written with the Younger Futhark alphabet, from 1200 onwards, the dialects in Denmark began to diverge from those of Sweden. An early change that separated Runic Danish from the dialects of Old East Norse was the change of the diphthong æi to the monophthong é. This is reflected in runic inscriptions where the older read stain, there was also a change of au as in dauðr into a long open ø as in døðr dead
6.
Danish language
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There are also minor Danish-speaking communities in Norway, Sweden, Spain, the United States, Canada, Brazil and Argentina. Due to immigration and language shift in urban areas, around 15–20% of the population of Greenland speak Danish as their home language. Along with the other North Germanic languages, Danish is a descendant of Old Norse, until the 16th century, Danish was a continuum of dialects spoken from Schleswig to Scania with no standard variety or spelling conventions. With the Protestant Reformation and the introduction of printing, a language was developed which was based on the educated Copenhagen dialect. It spread through use in the system and administration though German. Today, traditional Danish dialects have all but disappeared, though there are variants of the standard language. The main differences in language are between generations, with youth language being particularly innovative, Danish has a very large vowel inventory comprising 27 phonemically distinctive vowels, and its prosody is characterized by the distinctive phenomenon stød, a kind of laryngeal phonation type. The grammar is moderately inflective with strong and weak conjugations and inflections, nouns and demonstrative pronouns distinguish common and neutral gender. As in English, Danish only has remnants of a case system, particularly in the pronouns. Its syntax is V2, with the verb always occupying the second slot in the sentence. Danish is a Germanic language of the North Germanic branch, other names for this group are the Nordic or Scandinavian languages. Along with Swedish, Danish descends from the Eastern dialects of the Old Norse language, Scandinavian languages are often considered a dialect continuum, where there are no sharp dividing lines between the different vernacular languages. Like Norwegian and Swedish, Danish was significantly influenced by Low German in the Middle Ages, Danish itself can be divided into three main dialect areas, West Danish, Insular Danish, and East Danish. Danish is largely mutually intelligible with Norwegian and Swedish, both Swedes and Danes also understand Norwegian better than they understand each others languages. By the 8th century, the common Germanic language of Scandinavia, Proto-Norse, had some changes. This language was called the Danish tongue, or Norse language. Norse was written in the alphabet, first with the elder futhark. From the 7th century the common Norse language began to undergo changes that did not spread to all of Scandinavia, most of the changes separating East Norse from West Norse started as innovations in Denmark, that spread through Scania into Sweden and by maritime contact to southern Norway
7.
Old Saxon
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Old Saxon, also known as Old Low German, is a Germanic language and the earliest recorded form of Low German. It belongs to the West Germanic branch and is most closely related to the Anglo-Frisian languages and it is documented from the 8th century until the 12th century, when it evolved into Middle Low German. It was spoken on the north-west coast of Germany and in the Netherlands by Saxon peoples and it is close enough to Old Anglo-Frisian that it partially participates in the Ingvaeonic nasal spirant law, it is also closely related to Old Dutch. The grammar of Old Saxon was fully inflected with five grammatical cases, the dual forms occurred in the first and second persons only and referred to groups of two. For a long time, Old Saxon and Old Dutch were not distinguished, there are also various differences in their phonological evolutions, Old Saxon being considered as an Ingvaeonic language whereas Old Dutch is an Istvaeonic language. Old Saxon probably evolved primarily from Ingvaeonic dialects in the West Germanic branch of Proto-Germanic in the 5th century. However, it seems that some Middle Dutch took the Old Saxon a-stem ending from some Middle Low German dialects, however,1150 marks the inceptive period of profuse Low German writing wherein the language is patently different from Old Saxon. One of the most striking differences between Middle Low German and Old Saxon is in a feature of speech known as vowel reduction, while round vowels in word-final syllables were rather frequent in Old Saxon, in Middle Low German, such are leveled to a schwa. Thus, such Old Saxon words like gisprekan or dagô became gespreken and daghe, Old Saxon did not participate in the High German consonant shift, and thus preserves stop consonants p, t, k that have been shifted in Old High German to various fricatives and affricates. The Germanic diphthongs ai, au consistently develop into long vowels ē, ō, whereas in Old High German they appear either as ei, ou or ē, ō depending on the following consonant. Old Saxon, alone of the West Germanic languages except for Frisian, consistently preserves Germanic -j- after a consonant, Germanic umlaut, when it occurs with short a, is inconsistent, e. g. hebbean or habbian to have. This feature was carried over into the descendant-language of Old Saxon, Middle Low German, apart from the e, however, the umlaut is not marked in writing. The table below lists the consonants of Old Saxon, phonemes written in parentheses represent allophones and are not independent phonemes. Notes, The voiceless spirants /f/, /θ/, and /s/ gain voiced allophones when between vowels and this change is only faithfully reflected in writing for. The other two continued to be written as before. Beginning in the later Old Saxon period, stops became devoiced word-finally as well, notably, geminated /v/ gave /bb/, and geminated /ɣ/ probably gave /ɡɡ/. Germanic *h is retained as in these positions and thus merges with devoiced /ɣ/, notes, Long vowels were rare in unstressed syllables and mostly occurred due to suffixation or compounding. Notes, The closing diphthongs /ei/ and /ou/ sometimes occur in texts, probably under the influence of Franconian or High German dialects, the situation for the front opening diphthongs is somewhat unclear in some texts
8.
Old High German
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Old High German is the earliest stage of the German language, conventionally covering the period from around 700 to 1050. Coherent written texts do not appear until the half of the 8th century. There are, however, a number of Elder Futhark inscriptions dating to the 6th century, as well as single words, during the migration period, the Elbe Germanic tribes settled in what became Alamannia, the Duchy of Bavaria and the Kingdom of Lombardy. Old High German comprises the dialects of these groups which underwent the Second Sound Shift during the 6th Century, namely all of Elbe Germanic, in the south, the Langobards, who had settled in Northern Italy, maintained their dialect until their conquest by Charlemagne in 774. This area did not become German-speaking again until the German eastward expansion of the early 12th century, though there was some attempt at conquest, Old High German literacy is a product of the monasteries, notably at St. Gallen, Reichenau and Fulda. Its origins lie in the establishment of the German church by Boniface in the mid 8th century, einhard tells how Charlemagne himself ordered that the epic lays should be collected for posterity. It was the neglect or religious zeal of later generations that led to the loss of these records, thus, it was Charlemagnes weak successor, Louis the Pious, who destroyed his fathers collection of epic poetry on account of its pagan content. Hrabanus Maurus, a student of Alcuins and abbot at Fulda from 822, was an important advocate of the cultivation of German literacy, among his students were Walafrid Strabo and Otfrid of Weissenburg. Notker Labeo towards the end of the Old High German period was among the greatest stylists in the language, the main difference between Old High German and the West Germanic dialects from which it developed is that it underwent the High German consonant shift. This is generally dated approximately to the late 5th and early 6th centuries—hence dating its start to around 500, the result of this sound change is that the consonantal system of German remains different from all other West Germanic languages, including English and Low German. Grammatically, however, Old High German remained very similar to Old English, Old Dutch, by the mid 11th century the many different vowels found in unstressed syllables had all been reduced to /ə/. Since these vowels were part of the endings in the nouns and verbs. For these reasons,1050 is seen as the start of the Middle High German period, for this reason the dialects may be termed monastery dialects. It declined after the conquest of the Lombard Kingdom by the Franks in 774 and it is classified as Upper German on the basis of evidence of the Second Sound Shift. The continued existence of a West Frankish dialect in the Western, claims that this might have been the language of the Carolingian court or that it is attested in the Ludwigslied, whose presence in a French manuscript suggests bilingualism, are controversial. The charts show the vowel and consonant systems of the East Franconian dialect in the 9th century and this is the dialect of the monastery of Fulda, and specifically of the Old High German Tatian. Old High German had five long vowels and six phonemic short vowels. Both occurred in stressed and unstressed syllables, notes, All back vowels likely had front-vowel allophones as a result of Umlaut
9.
Gothic language
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Gothic is an extinct Germanic language that was spoken by the Goths. It is known primarily from the Codex Argenteus, a copy of a fourth-century Bible translation. As a Germanic language, Gothic is a part of the Indo-European language family and it is the earliest Germanic language that is attested in any sizable texts, but it lacks any modern descendants. The oldest documents in Gothic date back to the fourth century, the language was in decline by the mid-sixth century, partly because of the military defeat of the Goths at the hands of the Franks, the elimination of the Goths in Italy, and geographic isolation. Gothic-seeming terms found in manuscripts may or may not belong to the same language. The existence of such early attested texts makes it a language of considerable interest in comparative linguistics, only a few documents in Gothic survive, not enough for completely reconstructing the language. That is especially true considering that most Gothic corpora are translations or glosses of other languages and he commissioned a translation of the Greek Bible into the Gothic language, of which roughly three-quarters of the New Testament and some fragments of the Old Testament have survived. It contains a part of the four Gospels. Since it is a translation from Greek, the language of the Codex Argenteus is replete with borrowed Greek words, the syntax in particular is often copied directly from the Greek. Codex Ambrosianus and the Codex Taurinensis, Five parts, totaling 193 leaves It contains scattered passages from the New Testament, of the Old Testament, the text likely had been somewhat modified by copyists. Codex Gissensis, One leaf, fragments of Luke 23–24 was found in Egypt in 1907 and was destroyed by damage in 1945. Several names in an Indian inscription were thought to be possibly Gothic by Krause, busbecqs material also contains many puzzles and enigmas and is difficult to interpret in the light of comparative Germanic linguistics. Reports of the discovery of parts of Ulfilas Bible have not been substantiated. Heinrich May in 1968 claimed to have found in England 12 leaves of a palimpsest containing parts of the Gospel of Matthew, only fragments of the Gothic translation of the Bible have been preserved. The translation was apparently done in the Balkans region by people in contact with Greek Christian culture. The Gothic Bible apparently was used by the Visigoths in Iberia until about 700 AD, and perhaps for a time in Italy, the Balkans, in exterminating Arianism, many texts in Gothic were probably expunged and overwritten as palimpsests or collected and burned. Very few secondary sources make reference to the Gothic language after about 800, some writers even referred to Slavic-speaking people as Goths. However, it is clear from Ulfilas translation that despite some puzzles the language belongs with the Germanic language group, the relationship between the language of the Crimean Goths and Ulfilass Gothic is less clear
10.
Earth
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Earth, otherwise known as the World, or the Globe, is the third planet from the Sun and the only object in the Universe known to harbor life. It is the densest planet in the Solar System and the largest of the four terrestrial planets, according to radiometric dating and other sources of evidence, Earth formed about 4.54 billion years ago. Earths gravity interacts with objects in space, especially the Sun. During one orbit around the Sun, Earth rotates about its axis over 365 times, thus, Earths axis of rotation is tilted, producing seasonal variations on the planets surface. The gravitational interaction between the Earth and Moon causes ocean tides, stabilizes the Earths orientation on its axis, Earths lithosphere is divided into several rigid tectonic plates that migrate across the surface over periods of many millions of years. About 71% of Earths surface is covered with water, mostly by its oceans, the remaining 29% is land consisting of continents and islands that together have many lakes, rivers and other sources of water that contribute to the hydrosphere. The majority of Earths polar regions are covered in ice, including the Antarctic ice sheet, Earths interior remains active with a solid iron inner core, a liquid outer core that generates the Earths magnetic field, and a convecting mantle that drives plate tectonics. Within the first billion years of Earths history, life appeared in the oceans and began to affect the Earths atmosphere and surface, some geological evidence indicates that life may have arisen as much as 4.1 billion years ago. Since then, the combination of Earths distance from the Sun, physical properties, in the history of the Earth, biodiversity has gone through long periods of expansion, occasionally punctuated by mass extinction events. Over 99% of all species that lived on Earth are extinct. Estimates of the number of species on Earth today vary widely, over 7.4 billion humans live on Earth and depend on its biosphere and minerals for their survival. Humans have developed diverse societies and cultures, politically, the world has about 200 sovereign states, the modern English word Earth developed from a wide variety of Middle English forms, which derived from an Old English noun most often spelled eorðe. It has cognates in every Germanic language, and their proto-Germanic root has been reconstructed as *erþō, originally, earth was written in lowercase, and from early Middle English, its definite sense as the globe was expressed as the earth. By early Modern English, many nouns were capitalized, and the became the Earth. More recently, the name is simply given as Earth. House styles now vary, Oxford spelling recognizes the lowercase form as the most common, another convention capitalizes Earth when appearing as a name but writes it in lowercase when preceded by the. It almost always appears in lowercase in colloquial expressions such as what on earth are you doing, the oldest material found in the Solar System is dated to 4. 5672±0.0006 billion years ago. By 4. 54±0.04 Gya the primordial Earth had formed, the formation and evolution of Solar System bodies occurred along with the Sun
11.
Ecumene
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The ecumene or oecumene was an ancient Greek term for the known world, the inhabited world, or the habitable world. Under the Roman Empire, it came to refer to civilization, in present usage, it is used as the noun form of ecumenical and describes the Christian Church as a unified whole or the unified modern world civilization. It is also used in cartography to describe a type of map used in late Antiquity. The Greek term cited above is the present middle participle of the verb οἰκέω and is a clipped form of οἰκουμένη γῆ. Eratosthenes of Cyrene deduced the circumference of the Earth with remarkable accuracy, the Greek cartographer Crates created a globe about 150 BC. Claudius Ptolemy calculated the Earths surface in his Geography and described the inhabited portion as spanning 180 degrees of longitude and about 80 degrees of latitude. Ptolemy was well aware that the Romans knew only about a quarter of the globe, in fact, symmetry led him to expect that there should be three other continents to balance the ecumene, Perioeci, Antoeci and the Antipodes. The cameo Gemma Augustea includes a Roman artistic personification of Oikoumene as she crowns an emperor, probably Augustus, the word was adopted within Christianity after Constantine the Greats assembly of a synod of bishops from all over the world at the First Council of Nicaea in 325. By that time, the Greek term had come to more specifically to the civilized world. This usage continued after the Diocletian Reforms and the Byzantine emperors used it to refer to their imperial administration, Constantinople was the Ecumenical City and, after 586, the Patriarch of Constantinople was known as the Ecumenical Patriarch of Constantinople. Pope Gregory I objected to the adoption of this style by John IV of Constantinople, the name continues to be borne by the Greek Orthodox patriarchs, although with the more restricted sense that they are the bishops of the former imperial capital. The movement is not accepted by many Christian groups, relevant issues include Baptism, the Eucharist and Ministry. In the context of history, the term was first used in an academic sense by Lewis Mumford in his work, Technics and Civilization. McNeill suggested that a single global ecumene was created through the dominance of European political institutions, science, technology and it was the Spanish conquistadores that fused this second ecumene to the first to create a single integrated world system. The term is used in cartography and the historical cartography to describe a type of symbolic, schematic world map made in late Antiquity and the Middle Ages. The author J. R. R. Tolkien described his Middle-earth setting for his fiction as equivalent to the Greek ecumene, in the Demon Princes series of science fiction novels by Jack Vance, the Oikumene is the term used for the human-inhabited worlds of the galaxy. In Hainish Cycle of fiction novels and stories by Ursula K, le Guin, the Ekumen is a loose confederation of inhabited worlds, linked by instantaneous communication, but separated by slower-than-light travel. In the science fiction trilogy The Golden Oecumene, by John C, wright, a polity called the Golden Oecumene spans all of the Solar System
12.
Mannaz
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See Man for the Germanic etymology. See Mannus for the mythological ancestor recorded by Tacitus, *Mannaz is the conventional name of the m-rune ᛗ of the Elder Futhark. It is derived from the reconstructed Common Germanic word for man and it took up the shape of the algiz rune ᛉ, replacing Elder Futhark ᛗ. As its sound value and form in the Elder Futhark indicate, it is derived from the letter M in the Old Italic alphabets, the rune is recorded in all three Rune Poems, in the Norwegian and Icelandic poems as maðr, and in the Anglo-Saxon poem as man. For the man rune of the Armanen Futharkh as life rune in Germanic mysticism, see Lebensrune
13.
Norse cosmology
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The cosmology of Norse mythology has nine homeworlds or nine realms, unified by the world tree Yggdrasil. Mapping the nine worlds escapes precision because the Poetic Edda often alludes vaguely, the Norse creation myth tells how everything came into existence in the gap between fire and ice, and how the gods shaped the homeworld of humans. A cosmic ash tree, Yggdrasil, lies at the center of the Norse cosmos. Three roots drink the waters of the homeworlds, one in the homeworld of the gods, the Æsir, Asgard, one in the homeworld of the humans, Midgard, and one in the homeworld of the dead, Helheim. Beneath the root in the world of the frost giants is the spring of Mímir, whose waters contain wisdom, the root in the Æsir homeworld taps the sacred wellspring of fate, the Well of Urðr. The tree is tended by the Norns, who live near it, each day, they water it with pure water and whiten it with clay from the spring to preserve it. The water falls down to the earth as dew, animals continually feed on the tree, threatening it, but its vitality persists evergreen as it heals and nourishes the vibrant aggression of life. On the topmost branch of the tree sits an eagle, the beating of its wings cause the winds in the world of men. At the root of the tree lies a great dragon, Niðhǫggr, gnawing at it continuously, the squirrel Ratatoskr carries insults from one to the other. Harts and goats devour the branches and tender shoots, in the beginning, there were two regions, Muspelheim in the south, full of fire, light and heat, and Niflheim in the north, full of arctic waters, mists, and cold. Between them stretched the yawning emptiness of Ginnungagap, and into it poured sparks and smoke from the south and layers of rime, as heat and cold met in Ginnungagap, a living jǫtunn, Ymir, appeared in the melting ice. From his left armpit, the first man and woman were born, from his legs, the frost jötnar were born, making Ymir the progenitor of the jǫtnar. Most sources identify Ymirs oldest son as Þrúðgelmir, who bore Ymirs grandson, the other jǫtnar are usually unnamed. Ymir fed on the milk of the cow Auðumbla and she licked the blocks of salty ice, releasing Búri. Búris son Borr had three sons, the gods Odin, Vili and Vé, the three slew Ymir, and all of the jötnar except for Bergelmir and his wife, who were drowned in the blood of the others. From Ymirs body, they made the world of humans, his blood the seas and lakes, his flesh the earth, his bones the mountains and his teeth the rocks. From his skull they made the dome of the sky, setting a dwarf at each of the four corners to hold it high above the earth and they protected it from the jötnar with a wall made from Ymirs eyebrows. Next they caused time to exist, and placed the orbs of the sun, Odin, passing through the world of the jötnar, found two beautiful young giants named Sól and Máni, sun and moon
14.
Norse mythology
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The cosmos in Norse mythology consists of Nine Worlds that flank a central cosmological tree, Yggdrasil. Units of time and elements of the cosmology are personified as deities or beings, various forms of a creation myth are recounted, where the world is created from the flesh of the primordial being Ymir, and the first two humans are Ask and Embla. These worlds are foretold to be reborn after the events of Ragnarök, there the surviving gods will meet, and the land will be fertile and green, and two humans will repopulate the world. Norse mythology has been the subject of scholarly discourse since the 17th century, by way of comparative mythology and historical linguistics, scholars have identified elements of Germanic mythology reaching as far back as Proto-Indo-European mythology. In the modern period, the Romanticist Viking revival re-awoke an interest in the subject matter, the myths have further been revived in a religious context among adherents of Germanic Neopaganism. The majority of these Old Norse texts were created in Iceland and this occurred primarily in the 13th century. The Prose Edda was composed as a manual for producing skaldic poetry—traditional Old Norse poetry composed by skalds. Originally composed and transmitted orally, skaldic poetry utilizes alliterative verse, kennings, the Prose Edda presents numerous examples of works by various skalds from before and after the Christianization process and also frequently refers back to the poems found in the Poetic Edda. The Poetic Edda consists almost entirely of poems, with some prose narrative added, in comparison to skaldic poetry, Eddic poetry is relatively unadorned. Numerous further texts, such as the sagas, provide further information, the saga corpus consists of thousands of tales recorded in Old Norse ranging from Icelandic family histories to Migration period tales mentioning historic figures such as Attila the Hun. By way of historical linguistics and comparative mythology, comparisons to other attested branches of Germanic mythology may also lend insight, wider comparisons to the mythology of other Indo-European peoples by scholars has resulted in the potential reconstruction of far earlier myths. Of the mythical tales and poems that are presumed to have existed during the Middle Ages, Viking Age, Migration Period, numerous gods are mentioned in the source texts. In the mythology, Thor lays waste to numerous jötnar who are foes to the gods or humanity, the god Odin is also frequently mentioned in surviving texts. One-eyed, wolf and raven-flanked, and spear in hand, Odin pursues knowledge throughout the worlds, Odin has a strong association with death, Odin is portrayed as the ruler of Valhalla, where valkyries carry half of those slain in battle. Odins wife is the powerful goddess Frigg who can see the future but tells no one, and together they have a beloved son, Baldr. After a series of dreams had by Baldr of his death, his death is engineered by Loki, and Baldr thereafter resides in Hel. Odin must share half of his share of the dead with a powerful goddess and she is beautiful, sensual, wears a feathered cloak, and practices seiðr. She rides to battle to choose among the slain, and brings her chosen to her afterlife field Fólkvangr, Freyja weeps for her missing husband Óðr, and seeks after him in far away lands
15.
Heliand
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The Heliand is an epic poem in Old Saxon, written in the first half of the 9th century. The title means saviour in Old Saxon, and the poem is a Biblical paraphrase that recounts the life of Jesus in the alliterative verse style of a Germanic epic, Heliand is the largest known work of written Old Saxon. The poem must have been popular and widespread because it exists in two manuscript versions and four fragmentary versions. It takes up about 6,000 lines, a praefatio exists, which could have been commissioned by either Louis the Pious or Louis the German. This praefatio was first printed by Matthias Flacius in 1562, the first mention of the poem itself in modern times occurred when Franciscus Junius found a fragment in 1587. It was not printed until 1705, by George Hickes, the first modern edition of the poem was published in 1830 by Johann Andreas Schmeller. Than tôgid he iu ên gôdlîc hûs, hôhan soleri, the is bihangen al fagarun fratahun, thar gi frummien sculun uuerdscepi mînan. Thar bium ik uuiskumo selƀo mid mînun gesîđun, thô uurđun sân aftar thiu thar te Hierusalem iungaron Kristes forđuuard an ferdi, fundun all sô he sprak uuordtêcan uuâr, ni uuas thes giuuand ênig. Taken from The Saxon Savior by G. Ronald Murphy, S. J and it contained when entire about 6000 lines, and portions of it are preserved in two nearly complete manuscripts and four fragments. The Cotton MS. in the British Library, written probably in the half of the 10th century, is one of the nearly complete manuscripts. It is believed to have a closer to the original version because it is divided into fitts. This manuscript is now retained in Munich at the Bavarian State Library, because it was produced on calf skin of high quality, it has been preserved in good condition. Neumes above the text in this version reveal that the Heliand may have been sung, a fragment discovered at Prague in 1881 contains lines 958–1006, and another, in the Vatican Library, discovered by K. Zangemeister in 1894, contains lines 1279–1358. Two additional fragments exist that were discovered most recently, the first was discovered in 1979 at a Jesuit High School in Straubing by B. Bischoff and is held in Bayerische Staatsbibliothek. It consists of three leaves and contains 157 poetic lines. The final fragment was found in Leipzig in 2006 by T. Doring and this fragment consists of only one leaf that contains 47 lines of poetry, and it is currently kept at Bibliotheca Albertina. As mentioned above, the Heliand was probably written at the request of emperor Louis the Pious around AD830 to combat Saxon ambivalence toward Christianity
16.
Muspilli
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Muspilli is an Old High German poem known in incomplete form from a ninth-century Bavarian manuscript. Its subject is the fate of the immediately after death. Many aspects of the interpretation of the poem, including its title, the text is extant in a single ninth-century manuscript, Clm 14098 of the Bavarian State Library, Munich. The bulk of the manuscript contains a Latin theological text presented between 821 and 827 by Adalram, bishop of Salzburg, to the young Louis the German. Into this orderly written manuscript, the text of the Muspilli was untidily entered, with numerous scribal errors, using blank pages, lower margins, though in Carolingian minuscules, the handwriting is not that of a trained scribe. The language is essentially Bavarian dialect of the middle or late 9th century, the poems beginning and ending are missing, they were probably written on the manuscripts outer leaves, which have since been lost. Legibility has always been a problem with this text, and some early editors used reagents which have left permanent stains, there are many conjectural readings, some of them crucial to modern interpretation of the work. Most of the poem is in verse of very uneven quality. Some lines contain rhymes, using a poetic form pioneered in the century by Otfrid of Weissenburg. But it is possible that a single poet deliberately chose to vary the verse forms in this way. Everyone must therefore do Gods will in this world, Divine help can no longer be obtained, once a person lies suffering in Hell. When the Mighty King issues His summons, all humans must attend, the poet has heard dia uueroltrehtuuîson saying that Elias will fight with and defeat the Antichrist. Elias will be acting with Gods help as a champion of those seeking righteousness, the Antichrist will be supported by Satan. He will therefore be denied a victory in the encounter, but men of God believe that in that battle Elias will be wounded. Eliass blood drips onto the earth, mountains will burst into flame, trees will no longer stand, waters will dry up, the moon will fall, with the Day of Punishment or Penance at hand, no man is able to help a kinsman before the muspilli. Amidst this destruction, what is left of the borderlands where humans once fought alongside their kinsfolk, damned souls have no further chance of remorse and will be taken off to Hell. A man should judge fairly on earth, because then he need not worry when standing before the Heavenly Judge, when a man disrupts the law by taking bribes, he is being secretly watched by the Devil, who will recall his misdeeds at the Final Judgment. When the Heavenly Horn is sounded, the Judge, accompanied by an unconquerable host of angels, angels will wake the dead and guide them to the judicial assembly
17.
Gospel of Luke
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The Gospel According to Luke, also called the Gospel of Luke, or simply Luke, is the third of the four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, Luke is the second-longest of the four gospels, and together with Acts of the Apostles, the pair make up a two-volume work from the same pen, called Luke–Acts. The cornerstone of Luke-Acts theology is salvation history, the understanding that Gods purpose is seen in the way he has acted. The gospels sources are the Gospel of Mark, the collection called the Q source, and a collection of material called the L source. Luke-Acts does not name its author, the most probable date for its composition is around 80–100 AD, and there is evidence that it was still being revised well into the 2nd century. Autographs of Luke and the other Gospels have not been preserved, as is typical for ancient documents, the gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. The author is not named in either volume and he admired Paul, but his theology was significantly different from Pauls on key points and he does not represent Pauls views accurately. The eclipse of the attribution to Luke the companion of Paul has meant that an early date for the gospel is now rarely put forward. Luke-Acts is a history of the Founder of the church and his successors. All three authors anchor the histories of their respective peoples by dating the births of the founders and narrate the stories of the founders births from God, each founder taught authoritatively, appeared to witnesses after death, and ascended to heaven. Crucial aspects of the teaching of all three concerned the relationship between rich and poor and the question of whether foreigners were to be received into the people. The author used as his sources the gospel of Mark, the collection called the Q source. Mark, written around 70 AD, provided the narrative outline, for these Luke turned to Q, which consisted mostly, although not exclusively, of sayings. Mark and Q account for about 64% of Luke, the remaining material, known as the L source, is of unknown origin and date. Most Q and L-source material is grouped in two clusters, Luke 6, 17-8,3 and 9, 51-18,14, Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lords supper. The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large. He begins his gospel with a preface addressed to Theophilus, the name means Lover of God, here he informs Theophilus of his intention, which is to lead his reader to certainty through an orderly account of the events that have been fulfilled among us. He did not, however, intend to provide Theophilus with a justification of the Christian faith – did it happen
18.
Middle English
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This stage of the development of the English language roughly followed the High to the Late Middle Ages. Middle English developed out of Late Old English, seeing many dramatic changes in its grammar, pronunciation and this largely forms the basis for Modern English spelling, although pronunciation has changed considerably since that time. Middle English was succeeded in England by the era of Early Modern English, by that time, a variant of the Northumbrian dialect was developing into the Scots language. During the Middle English period many Old English grammatical features were simplified or disappeared, noun, adjective and verb inflections were simplified, a process that included the reduction of most grammatical case distinctions. Middle English also saw an adoption of Norman French vocabulary, especially in areas such as politics, law. Everyday English vocabulary remained mostly Germanic, with Old Norse influence becoming apparent, significant changes in pronunciation took place, especially for long vowels and diphthongs, which in the later Middle English period began to undergo the Great Vowel Shift. Little survives of early Middle English literature, most likely due to the Norman domination, poets wrote both in the vernacular and courtly English. It is popularly believed that William Shakespeare wrote in Middle English, the latter part of the 11th century was a period of transition from Late Old English to Early Middle English. The influence of Old Norse certainly helped move English from a synthetic language towards a more analytic or isolating word order and it was, after all, a salutary influence. The gain was greater than the loss, there was a gain in directness, in clarity, and in strength. The change to Old English from Old Norse was substantive, pervasive and it is most important to recognise that in many words the English and Scandinavian language differed chiefly in their inflectional elements. The body of the word was so nearly the same in the two languages only the endings would put obstacles in the way of mutual understanding. In the mixed population which existed in the Danelaw these endings must have led to confusion, tending gradually to become obscured. This blending of peoples and languages resulted in simplifying English grammar. There are also many Norman-derived terms relating to the cultures that arose in the 12th century. Sometimes, and particularly later, words were taken from Latin, giving such sets as kingly, later French borrowings came from standard rather than Norman French, this leads to such cognate pairs as warden, guardian. The end of Anglo-Saxon rule did not, of course, change the language immediately, the general population would have spoken the same dialects as before the Conquest, these changed slowly until written records of them became available for study, which varies in different regions. Once the writing of Old English came to an end, Middle English had no standard language, Early Middle English has a largely Anglo-Saxon vocabulary, but a greatly simplified inflectional system
19.
Common Germanic
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Proto-Germanic is the reconstructed proto-language of the Germanic branch of the Indo-European languages. The end of the Common Germanic period is reached with the beginning of the Migration Period in the fourth century, the Proto-Germanic language is not directly attested by any coherent surviving texts, it has been reconstructed using the comparative method. Fragmentary direct attestation exists of Common Germanic in early runic inscriptions, the Proto-Germanic language developed in southern Scandinavia, the Urheimat of the Germanic tribes. Proto-Germanic developed out of pre-Proto-Germanic during the Pre-Roman Iron Age of Northern Europe, Proto-Germanic itself was likely spoken after c. Early Germanic expansion in the Pre-Roman Iron Age placed Proto-Germanic speakers in contact with the Continental Celtic La Tène horizon, a number of Celtic loanwords in Proto-Germanic have been identified. By the 1st century AD, Germanic expansion reaches the Danube and the Upper Rhine in the south, at about the same time, extending east of the Vistula, Germanic speakers come into contact with early Slavic cultures, as reflected in early Germanic loans in Proto-Slavic. By the 3rd century, LPGmc speakers had expanded over significant distance, the period marks the breakup of Late Proto-Germanic and the beginning of the Germanic migrations. The earliest coherent text in Proto-Norse become available c.400 in runic inscriptions, the delineation of Late Common Germanic from Proto-Norse about then is largely a matter of convention. Early West Germanic becomes available in the 5th century with the Frankish Bergakker inscription, between the two points, many sound changes occurred. Phylogeny as applied to historical linguistics involves the descent of languages. The Germanic languages form a tree with Proto-Germanic at its root that is a branch of the Indo-European tree, borrowing of lexical items from contact languages makes the relative position of the Germanic branch within Indo-European less clear than the positions of the other branches of Indo-European. In the course of the development of linguistics, various solutions have been proposed, none certain. In the evolutionary history of a family, philologists consider a genetic tree model appropriate only if communities do not remain in effective contact as their languages diverge. The internal diversification of West Germanic developed in an especially non-treelike manner, Proto-Germanic is generally agreed to have begun about 500 BC. Its hypothetical ancestor between the end of Proto-Indo-European and 500 BC is termed Pre-Proto-Germanic, whether it is to be included under a wider meaning of Proto-Germanic is a matter of usage. The fixation of the led to sound changes in unstressed syllables. For Lehmann, the boundary was the dropping of final -a or -e in unstressed syllables, for example, post-PIE *wóyd-e > Gothic wait. Antonsen agreed with Lehmann about the boundary but later found runic evidence that the -a was not dropped, ékwakraz … wraita, I, Wakraz
20.
Old Frisian
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Old Frisian is a West Germanic language spoken between the 8th and 16th centuries in the area between the Rhine and Weser on the European North Sea coast. The Frisian settlers on the coast of South Jutland also spoke Old Frisian, the language of the earlier inhabitants of the region between the Zuiderzee and Ems River is attested in only a few personal names and place-names. Old Frisian evolved into Middle Frisian, spoken from the 16th to the 19th century, in the early Middle Ages, Frisia stretched from the area around Bruges, in what is now Belgium, to the Weser River in northern Germany. At the time, the Frisian language was spoken along the entire southern North Sea coast and this region is referred to as Greater Frisia or Frisia Magna, and many of the areas within it still treasure their Frisian heritage. However, by 1300, their territory had been pushed back to the Zuiderzee, hence, a close relationship exists between Old Frisian and Old English. Generally, Old Frisian phonologically resembles Old English, in particular, it shares the palatalisation of velar consonants also found in Old English. For example, whereas the closely related Old Saxon and Old Dutch retain the velar in dag, Old Frisian has dei, when followed by front vowels the Germanic /k/ changed to a /tʃ/ sound. The Old Frisian for church was tzirke or tzerke, in Old English it was ċiriċe, while Old Saxon, another feature shared between the two is Anglo-Frisian brightening, which fronted a to e under some circumstances. In unstressed syllables, o merges into a, and i into e as in Old English, the old Germanic diphthongs *ai and *au become ē/ā and ā, respectively, in Old Frisian, as in ēn/ān from Proto-Germanic *ainaz, and brād from *braudą. In comparison, these diphthongs become ā and ēa in Old English, the diphthong *eu generally becomes ia, and Germanic *iu is retained. These diphthongs initially began with a i, but the stress later shifts to the second component, giving to iā. For example, thiād and liūde from Proto-Germanic *þeudō and *liudīz, between vowels, h generally disappears, as in Old English and Old Dutch. Word-initial h- on the hand is retained. Some of the texts that are preserved from this period are from the 12th or 13th centuries, generally, all these texts are restricted to legal writings. These runic writings however usually consist of no more than inscriptions of a single or few words, amsterdam and Philadelphia, John Benjamins,2009. They show a degree of linguistic uniformity. Westeremden yew-stick Fon Alra Fresena Fridome Hunsigo MSS H1, H2, Ten Commandements,17 petitiones Londriucht Thet Freske Riim Skeltana Riucht law code
21.
Yggdrasil
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Yggdrasil is an immense mythical tree that connects the nine worlds in Norse cosmology. Yggdrasil is attested in the Poetic Edda, compiled in the 13th century from traditional sources. In both sources, Yggdrasil is an ash tree that is center to the cosmos and considered very holy. The gods go to Yggdrasil daily to assemble at their things, creatures live within Yggdrasil, including the dragon Níðhöggr, an unnamed eagle, and the stags Dáinn, Dvalinn, Duneyrr and Duraþrór. The generally accepted meaning of Old Norse Yggdrasill is Odins horse and this interpretation comes about because drasill means horse and Ygg is one of Odins many names. The Poetic Edda poem Hávamál describes how Odin sacrificed himself by hanging from a tree and this tree may have been Yggdrasil. Gallows can be called the horse of the hanged and therefore Odins gallows may have developed into the expression Odins horse, according to this interpretation, askr Yggdrasils would mean the world tree upon which the horse of the highest god is bound. Both of these rely on a presumed but unattested *Yggsdrasill. A third interpretation, presented by F. Detter, is that the name Yggdrasill refers to the word yggr, yet not in reference to the Odinic name, and so Yggdrasill would then mean tree of terror, gallows. F. R. Schröder has proposed a fourth etymology according to which yggdrasill means yew pillar, deriving yggia from *igwja, in the Poetic Edda, the tree is mentioned in the three poems Völuspá, Hávamál and Grímnismál. In stanza 19, the völva says, An ash I know there stands, Yggdrasill is its name, from there come the dews that drop in the valleys. It stands forever green over Urðrs well, in stanza 20, the völva says that from the lake under the tree come three maidens deep in knowledge named Urðr, Verðandi, and Skuld. The maidens incised the slip of wood, laid down laws and chose lives for the children of mankind, in stanza 27, the völva details that she is aware that Heimdallrs hearing is couched beneath the bright-nurtured holy tree. In stanza 45, Yggdrasil receives a mention in the poem. The völva describes, as a part of the onset of Ragnarök, that Heimdallr blows Gjallarhorn, that Odin speaks with Mímirs head, and then, Yggdrasill shivers, the old tree groans, and the giant slips free. In stanza 137 of the poem Hávamál, Odin describes how he sacrificed himself to himself by hanging on a tree. The stanza reads, I know that I hung on a windy tree nine long nights, wounded with a spear, dedicated to Odin, myself to myself, on that tree of which no man knows from where its roots run. In the stanza that follows, Odin describes how he had no food nor drink there, that he peered downward, in the poem Grímnismál, Odin provides the young Agnar with cosmological lore
22.
Niflheim
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Niflheim is one of the Nine Worlds and is a location in Norse mythology which sometimes overlaps with the notions of Niflhel and Hel. The name Niflheimr only appears in two extant sources, Gylfaginning and the much-debated Hrafnagaldr Óðins, Niflheim was primarily a realm of primordial ice and cold, with the frozen river of Elivágar and the well of Hvergelmir, from which come all the rivers. According to Gylfaginning, Niflheim was one of the two realms, the other one being Muspelheim, the realm of fire. Between these two realms of cold and heat, creation began when its waters mixed with the heat of Muspelheim to form a creating steam. Later, it became the abode of Hel, a daughter of Loki, and the afterlife for her subjects. Nifl being cognate with the Anglo-Saxon Nifol, Dutch nevel and German nebel, in Gylfaginning by Snorri Sturluson, Gylfi, the king of ancient Scandinavia, receives an education in Norse mythology from Odin in the guise of three men. She has great possessions there, her walls are exceeding high, Hel thus became the mistress of the world of those dead in disease and old age. This is the instance in which Niflheim and Hel are equated. However, there is confusion in the different versions of the manuscript. And straightway the hammer Mjöllnir was raised aloft, he paid the wrights wage, and not with the sun and the moon. Nay, he denied him dwelling in Jötunheim, and struck but the one first blow, so that his skull was burst into small crumbs
23.
Muspelheim
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In Norse mythology, Muspelheim, also called Muspell, is a realm of fire. This realm is one of the Nine Worlds, ruled by Surtr with his consort Sinmara in some accounts, both of these terms sometimes described an entirely separate mythological species that dwelled alongside or in place of the eldjötnar within this fiery realm. Muspelheim is fire, and the land to the North, Niflheim, is ice, the two mixed and created water from the melting ice in Ginnungagap. The sun and the stars originate from Muspelheim, the realm of Muspelheim appears as Muspel in Gene Wolfes book series, The Wizard Knight. It is inhabited by the dragon Setr, as a parallel to Surtr. Muspel is the name of a German colony in Africa in the alternate-reality novel The Afrika Reich by Guy Saville, Muspelheim is the name of a reoccurring boss ship in the Naval Ops, Warship Gunner series. A glimpse of Muspelheim is seen in the Marvel Studios film Thor, Múspelheim appears in the science fiction novel Resonance, Ragnarok, Volume Three by John Meaney Muspelheim is mentioned in the anime Sword Art Online II during a quest taking place in Jötunheim. Yui - an AI in the show - expresses her concern that if they complete the quest and defeat Þrymr. In the videogame La Mulana 2, Múspelheim is an area within the ruins EgLana and is known as the Blazing Frost Canopy and this technically makes it both Múspelheim and Niflheim in one. In the Japanese light novel Mahouka Koukou no Rettousei, Muspelheim is the name of a spell that creates a field where immense heat. In the Amon Amarth song Destroyer of the Universe from the album Surtur Rising, in the Unleashed song The Bolt Thrower the title character in the song was Forged in the fires of Muspelheim. In Heroines Quest, Muspell appear as enemies, múspellsheimr also gives its name to Muspel, a place in David Lindsays A Voyage to Arcturus. A zone in the game Dark Age of Camelot, home of the Fire Giants and numerous other fire based critters There is a dungeon raid in the MMO Marvel Heroes which takes place in Muspelheim
24.
Ouroboros
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The ouroboros is an ancient symbol depicting a serpent or dragon eating its own tail. It also represents the cycle of natures endless creation and destruction, life and death. The first known appearance of the motif is in the Enigmatic Book of the Netherworld, an ancient Egyptian funerary text in KV62. The text concerns the actions of the god Ra and his union with Osiris in the underworld. In an illustration from this text, two serpents, holding their tails in their mouths, coil around the head, neck, and feet of an enormous god, both serpents are manifestations of the deity Mehen, who in other funerary texts protects Ra in his underworld journey. The whole divine figure represents the beginning and the end of time, the symbol persisted in Egypt into Roman times, when it frequently appeared on magical talismans, sometimes in combination with other magical emblems. The 4th-century AD Latin commentator Servius was aware of the Egyptian use of the symbol, in Platos Timaeus, the character Timaeus describes the self-sufficiency and perfection of the created cosmos, which can be compared to the ouroboros. Of design he created thus, his own waste providing his own food, all the other six motions were taken away from him, and he was made not to partake of their deviations. And as this circular movement required no feet, the universe was created without legs, the famous ouroboros drawing from the early alchemical text The Chrysopoeia of Cleopatra dating to 2nd century Alexandria encloses the words hen to pan, one is the all. Its black and white represent the Gnostic duality of existence. As such, the Ouroboros could be interpreted as the Western equivalent of the Taoist Yin-Yang symbol, the Chrysopoeia Ouroboros of Cleopatra the Alchemist is one of the oldest images of the ouroboros to be linked with the legendary opus of the alchemists, the Philosopher’s Stone. As a symbol of the unity of all things, the cycle of birth and death from which the alchemist sought release and liberation. The Gnostic text Pistis Sophia describes the Ouroboros as a 12-part dragon surrounding the world with his tail in his mouth, the serpent is slain by Ragnar Lodbrok who marries Þóra. Ragnar later has a son with another woman named Kráka and this son is born with the image of a snake in one eye. This snake encircled the iris and bit itself in the tail, and it is a common belief among indigenous people of the tropical lowlands of South America that waters at the edge of the world-disc are encircled by a snake, often an anaconda, biting its own tail. Ouroboros symbolism has been used to describe Kundalini energy, storl also refers to the ouroboros image in reference to the cycle of samsara. Swiss psychologist Carl Jung saw the ouroboros as an archetype and the mandala of alchemy. The Ouroboros has been said to have a meaning of infinity or wholeness, the Ouroboros is a dramatic symbol for the integration and assimilation of the opposite, i. e. of the shadow
25.
Heimdallr
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In Norse mythology, Heimdallr is a god who possesses the resounding horn Gjallarhorn, owns the golden-maned horse Gulltoppr, has gold teeth, and is the son of Nine Mothers. Heimdallr is said to be the originator of social classes among humanity, Heimdallr and Loki are foretold to kill one another during the events of Ragnarök. Heimdallr is additionally referred to as Rig, Hallinskiði, Gullintanni, two lines of an otherwise lost poem about the god, Heimdalargaldr, survive. Heimdallr also appears as Heimdalr and Heimdali, the etymology of the name is obscure, but the one who illuminates the world has been proposed. Heimdallr may be connected to Mardöll, one of Freyjas names, Heimdallr and its variants are sometimes modernly anglicized as Heimdall or Heimdal. Heimdallr is attested as having three other names, Hallinskiði, Gullintanni, and Vindlér or Vindhlér, the name Hallinskiði is obscure, but has resulted in a series of attempts at deciphering it. Gullintanni literally means the one with the golden teeth, Vindlér translates as either the one protecting against the wind or wind-sea. All three have resulted in theories about the god. A lead spindle whorl bearing an Old Norse Younger Futhark inscription that mentions Heimdallr was discovered in Saltfleetby, the spindle whorl itself is dated from the year 1000 to 1100 AD. On the inscription, the god Heimdallr is mentioned alongside the god Odin and Þjálfi, in the Poetic Edda, Heimdallr is attested in six poems, Völuspá, Grímnismál, Lokasenna, Þrymskviða, Rígsþula, and Hrafnagaldr Óðins. Heimdallr is mentioned thrice in Völuspá, in the first stanza of the poem, the undead völva reciting the poem calls out for listeners to be silent and refers to Heimdallr, This stanza has led to various scholarly interpretations. The holy races have been considered variously as either humanity or the gods, the notion of humanity as Heimdallrs sons is otherwise unattested and has also resulted in various interpretations. Some scholars have pointed to the introduction to the poem Rígsþula. Later in Völuspá, the völva foresees the events of Ragnarök, schach details that Heimdallar hljóð has aroused much speculation. Snorri seems to have confused this word with gjallarhorn, but there is no attestation of the use of hljóð in the sense of horn in Icelandic. Various scholars have read this as hearing rather than horn, larrington says that Odin exchanged one of his eyes for wisdom from Mimir, guardian of the well, while Heimdall seems to have forfeited his ear. In the poem Grímnismál, Odin, tortured, starved and thirsty, in the poem Lokasenna, Loki flyts with various gods who have met together to feast. At one point during the exchanges, the god Heimdallr says that Loki is drunk and witless, and asks Loki why he wont stop speaking
26.
Ymir
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In Norse mythology, Ymir, Aurgelmir, Brimir, or Bláinn is the ancestor of all jötnar. Ymir is attested in the Poetic Edda, compiled in the 13th century from traditional material, in the Prose Edda, written by Snorri Sturluson in the 13th century. Ymir birthed a male and female from the pits of his arms, in addition, one stanza relates that the dwarfs were given life by the gods from Ymirs flesh and blood. In the Prose Edda, a narrative is provided that draws from, adds to, according to the Prose Edda, after Ymir was formed from the elemental drops, so too was Auðumbla, a primeval cow, whose milk Ymir fed from. The Prose Edda also states that three gods killed Ymir, the brothers Odin, Vili and Vé, and details that, upon Ymirs death, Ymir is mentioned in four poems in the Poetic Edda, Völuspá, Vafþrúðnismál, Grímnismál, and Hyndluljóð. In Völuspá, in which an undead völva imparts knowledge in the god Odin, in the first instance, the third stanza of the poem, Ymir is mentioned by name, In the above translations the name of the location Ginnungagap is translated as chaotic chasm and yawning gap. Later in the poem, a few references are apparently made to Ymir as Brimir and Bláinn, In this stanza Thorpe has treated Brimir. Brimir and Blain are usually held to be proper names that refer to Ymir, in the poem Vafþrúðnismál, the god Odin engages the wise jötunn Vafþrúðnir in a game of wits. Odin asks Vafþrúðnir to tell him, if Vafþrúðnirs knowledge is sufficient, in the first of which that refers to Ymir, Odin asks from where first came the Earth and the sky. The jötunn responds with an account involving Ymir, As the verbal battle continues. Odin asks what ancient jötun is the eldest of Ymirs kin, and Vafþrúðnir responds that long, long ago it was Bergelmir, in the poem Grímnismál, the god Odin imparts in the young Agnarr cosmological knowledge. In one stanza, Odin mentions Ymir as he recalls the fashioning of the world from his body, In a stanza of Völuspá hin skamma, Ymir receives one more mention. According to the stanza, völvas are descended from Viðòlfr, all seers from Vilmeiðr, all charm-workers from Svarthöfði, Ymir is mentioned in two books of the Prose Edda, Gylfaginning and Skáldskaparmál. Ymir is first mentioned in chapter 5 of the prior, in which High, Just-As-High, the trio explain that the first world to exist was Muspell, a glowing, fiery southern region consisting of flames, uninhabitable by non-natives. After many ages Niflheimr was made, and within it lies a spring, Hvergelmir, Gangleri asks the three what things were like before mankind. And so, when this ice came to a halt and stopped flowing and this rime increased, layer upon layer, across Ginnungagap. Just-As-High adds that the part of Ginnungagap was heavy with ice and rime. Yet the southern part of Ginunngagap was clear on account of the sparks, Third assesses that just as from Niflheim there was coldness and all things grim, so what was facing close to Muspell was hot and bright, but Ginunngagap was as mild as a windless sky
27.
Viking Age
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The Viking Age is the period from the late 8th century to the mid-11th century in European history, especially Northern European and Scandinavian history, following the Germanic Iron Age. It is the period of history when Scandinavian Norsemen explored Europe by its seas and rivers for trade, raids, colonisation and conquest. Three Viking ships had beached in Weymouth Bay four years earlier, the Viking devastation of Northumbrias Holy Island was reported by the Northumbrian scholar Alcuin of York, who wrote, Never before in Britain has such a terror appeared. Vikings were portrayed as violent and bloodthirsty by their enemies. The chronicles of medieval England portrayed them as rapacious wolves among sheep, the first challenges to the many anti-Viking images in Britain emerged in the 17th century. Pioneering scholarly works on the Viking Age reached a readership in Britain. Archaeologists began to dig up Britains Viking past, linguistics traced the Viking-Age origins of rural idioms and proverbs. New dictionaries of the Old Norse language enabled more Victorians to read the Icelandic Sagas, the Vikings who invaded western and eastern Europe were chiefly pagans from Denmark, Norway and Sweden. They also settled in the Faroe Islands, Ireland, Iceland, peripheral Scotland, Greenland and their North Germanic language, Old Norse, became the mother-tongue of present-day Scandinavian languages. By 801, a central authority appears to have been established in Jutland. In Norway, mountainous terrain and fjords formed strong natural boundaries, communities there remained independent of each other, unlike the situation in Denmark which is lowland. By 800, some 30 small kingdoms existed in Norway, the sea was the easiest way of communication between the Norwegian kingdoms and the outside world. It was in the 8th century that Scandinavians began to build ships of war, the North Sea rovers were traders, colonisers and explorers as well as plunderers. There are various theories concerning the causes of the Viking invasions, for people living along the coast, it would seem natural to seek new land by the sea. Another reason was that during this period England, Wales and Ireland, the Franks, however, had well-defended coasts and heavily fortified ports and harbours. Pure thirst for adventure may also have been a factor, a reason for the raids is believed by some to be over-population caused by technological advances, such as the use of iron, or a shortage of women due to selective female infanticide. Although another cause could well have been caused by the Frankish expansion to the south of Scandinavia. Consequently, these Vikings became raiders, in search of subsistence, There is ongoing debate among scholars as to why the Scandinavians began to expand during the 8th through 11th centuries
28.
Runestone
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A runestone is typically a raised stone with a runic inscription, but the term can also be applied to inscriptions on boulders and on bedrock. The tradition began in the 4th century and lasted into the 12th century, most runestones are located in Scandinavia, but there are also scattered runestones in locations that were visited by Norsemen during the Viking Age. Runestones are often memorials to dead men, Runestones were usually brightly coloured when erected, though this is no longer evident as the colour has worn off. The tradition of raising stones that had runic inscriptions first appeared in the 4th and 5th century, in Norway and Sweden, the earliest Danish runestones appeared in the 8th and 9th centuries, and there are about 50 runestones from the Migration Period in Scandinavia. Most runestones were erected during the period 950-1100 CE, and then they were raised in Sweden. —The Ynglinga saga What may have increased the spread of runestones was an event in Denmark in the 960s, King Harald Bluetooth had just been baptised and in order to mark the arrival of a new order and a new age, he commanded the construction of a runestone. The runestone has three sides of two are decorated with images. On one side, there is an animal that is the prototype of the animals that would be commonly engraved on runestones. Shortly after this stone had been made, something happened in Scandinavias runic tradition, scores of chieftains and powerful Norse clans consciously tried to imitate King Harald, and from Denmark a runestone wave spread northwards through Sweden. In most districts, the fad died out after a generation, but, in the central Swedish provinces of Uppland and Södermanland, there are about 3,000 runestones among the about 6,000 runic inscriptions in Scandinavia. The runestones are unevenly distributed in Scandinavia, Denmark has 250 runestones, Sweden has as many as between 1,700 and 2,500 depending on definition. The Swedish district of Uppland has the highest concentration with as many as 1,196 inscriptions in stone, outside of Scandinavia, the Isle of Man stands out with its 30 runestones from the 9th century and early 11th century. Scattered runestones have also found in England, Ireland, Scotland. Runestones were placed on selected spots in the landscape, such as locations, roads, bridge constructions. In medieval churches, there are often runestones that have been inserted as construction material, in southern Scania, runestones can be tied to large estates that also had churches constructed on their land. In the Mälaren Valley, the appear to be placed so that they mark essential parts of the domains of an estate, such as courtyard, grave field. Runestones usually appear as single monuments and more rarely as pairs, in some cases, they are part of larger monuments together with other raised stones. However, although scholars know where 95% of all runestones were discovered, the remainder have been found in churches, roads, bridges, graves, farms, and water routes
29.
Norwegian language
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Norwegian is a North Germanic language spoken mainly in Norway, where it is the official language. Along with Swedish and Danish, Norwegian forms a continuum of more or less mutually intelligible local and regional variants. These Scandinavian languages, together with Faroese and Icelandic as well as extinct languages. Faroese and Icelandic are hardly mutually intelligible with Norwegian in their spoken form because continental Scandinavian has diverged from them, as established by law and governmental policy, the two official forms of written Norwegian are Bokmål and Nynorsk. The official Norwegian Language Council is responsible for regulating the two forms, and recommends the terms Norwegian Bokmål and Norwegian Nynorsk in English. Two other written forms without official status also exist, one and it is regulated by the unofficial Norwegian Academy, which translates the name as Standard Norwegian. Nynorsk and Bokmål provide standards for how to write Norwegian, no standard of spoken Norwegian is officially sanctioned, and most Norwegians speak their own dialects in all circumstances. Thus, unlike in other countries, the use of any Norwegian dialect. Outside Eastern Norway, this variation is not used. From the 16th to the 19th centuries, Danish was the written language of Norway. As a result, the development of modern written Norwegian has been subject to strong controversy related to nationalism, rural versus urban discourse, historically, Bokmål is a Norwegianised variety of Danish, while Nynorsk is a language form based on Norwegian dialects and puristic opposition to Danish. The unofficial form known as Riksmål is considered more conservative than Bokmål, Norwegians are educated in both Bokmål and Nynorsk. A2005 poll indicates that 86. 3% use primarily Bokmål as their written language,5. 5% use both Bokmål and Nynorsk, and 7. 5% use primarily Nynorsk. Thus, 13% are frequently writing Nynorsk, though the majority speak dialects that resemble Nynorsk more closely than Bokmål. Broadly speaking, Nynorsk writing is widespread in western Norway, though not in major urban areas, examples are Setesdal, the western part of Telemark county and several municipalities in Hallingdal, Valdres, and Gudbrandsdalen. It is little used elsewhere, but 30–40 years ago, it also had strongholds in rural parts of Trøndelag. Today, not only is Nynorsk the official language of four of the 19 Norwegian counties, NRK, the Norwegian broadcasting corporation, broadcasts in both Bokmål and Nynorsk, and all governmental agencies are required to support both written languages. Bokmål is used in 92% of all publications, and Nynorsk in 8%
30.
Icelandic language
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Icelandic /aɪsˈlændɪk/ is a North Germanic language, the language of Iceland. It is an Indo-European language belonging to the North Germanic or Nordic branch of the Germanic languages, historically, it was the westernmost of the Indo-European languages prior to the colonisation of the Americas. Icelandic, Faroese, Norn, and Western Norwegian formerly constituted West Nordic, Danish, Eastern Norwegian, modern Norwegian Bokmål is influenced by both groups, leading the Nordic languages to be divided into mainland Scandinavian languages and Insular Nordic. Most Western European languages have reduced levels of inflection, particularly noun declension. In contrast, Icelandic retains a four-case synthetic grammar comparable to, Icelandic is distinguished by a wide assortment of irregular declensions. Icelandic also has many instances of oblique cases without any governing word, for example, many of the various Latin ablatives have a corresponding Icelandic dative. The vast majority of Icelandic speakers—about 320, 000—live in Iceland, more than 8,000 Icelandic speakers live in Denmark, of whom approximately 3,000 are students. The language is spoken by some 5,000 people in the United States. Notably in the province of Manitoba, while 97% of the population of Iceland consider Icelandic their mother tongue, the language is in decline in some communities outside Iceland, particularly in Canada. Icelandic speakers outside Iceland represent recent emigration in almost all cases except Gimli, Manitoba, the state-funded Árni Magnússon Institute for Icelandic Studies serves as a centre for preserving the medieval Icelandic manuscripts and studying the language and its literature. Since 1995, on 16 November each year, the birthday of 19th-century poet Jónas Hallgrímsson is celebrated as Icelandic Language Day, the oldest preserved texts in Icelandic were written around 1100 AD. Much of the texts are based on poetry and laws traditionally preserved orally, the most famous of the texts, which were written in Iceland from the 12th century onward, are the Icelandic Sagas. They comprise the historical works and the eddaic poems, the language of the sagas is Old Icelandic, a western dialect of Old Norse. Danish rule of Iceland from 1380 to 1918 had little effect on the evolution of Icelandic, though more archaic than the other living Germanic languages, Icelandic changed markedly in pronunciation from the 12th to the 16th century, especially in vowels. The modern Icelandic alphabet has developed from an established in the 19th century. The later Rasmus Rask standard was a re-creation of the old treatise, with changes to fit concurrent Germanic conventions. Various archaic features, as the letter ð, had not been used much in later centuries, rasks standard constituted a major change in practice. Later 20th-century changes include the use of é instead of je, apart from the addition of new vocabulary, written Icelandic has not changed substantially since the 11th century, when the first texts were written on vellum
31.
Faroese language
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It is one of five languages descended from Old West Norse spoken in the Middle Ages, the others being Norwegian, Icelandic, and the extinct Norn and Greenlandic Norse. Around 900, the language spoken in the Faroes was Old Norse, however, many of the settlers were not from Scandinavia, but descendants of Norse settlers in the Irish Sea region. In addition, women from Norse Ireland, Orkney, or Shetland often married native Scandinavian men before settling in the Faroe Islands, as a result, the Irish language has had some influence on both Faroese and Icelandic. There is some evidence of Irish language place names in the Faroes, for example. Until the 15th century Faroese had a similar to Icelandic and Norwegian. The islanders continued to use the language in ballads, folktales and this maintained a rich spoken tradition, but for 300 years the language was not used in written form. This changed when Venceslaus Ulricus Hammershaimb and the Icelandic grammarian and politician Jón Sigurðsson published a standard for Modern Faroese in 1854. They set a standard for the orthography of the language, based on its Old Norse roots and this had the advantage of being etymologically clear, as well as keeping the kinship with the Icelandic written language. The actual pronunciation, however, often differs from the written rendering, the letter ð, for example, has no specific phoneme attached to it. Jakob Jakobsen devised a system of orthography, based on his wish for a phonetic spelling. In 1937, Faroese replaced Danish as the school language, in 1938 as the church language. However, Faroese did not become the language of media. Today Danish is considered a language, although around 5% of residents on the Faroes learn it as a first language. Old Faroese is a form of Old Norse spoken in medieval times in the Faroe Islands, the most crucial aspects of the development of Faroese are diphthongisation and palatalisation. There is not enough available to establish an accurate chronology of Faroese. Iotacism may be connected with the palatalisation of k, g and sk before Old Norse e, i, y, ø, au > /kj, ɡj, skj/ > /cç, ɟʝ, ɕcç/ > /tʃʰ, tʃ. Before the palatalisation é and ǽ merged as /ɛː/ and approximately in the same period epenthesis u is inserted into word-final /Cr/, the Great Quantity Shift operated in the 15th/16th centuries. In the case of skerping, it took place after iotacism, the shift of hv to /kw/, the deletion of /h/ in word-initial /h/–sonorant clusters, and the dissolution of þ appeared before the end of the 13th century
32.
Beowulf
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Beowulf is an Old English epic poem consisting of 3182 alliterative lines. It may be the oldest surviving poem in Old English and is commonly cited as one of the most important works of Old English literature. A date of composition is a matter of contention among scholars, the only certain dating pertains to the manuscript, the author was an anonymous Anglo-Saxon poet, referred to by scholars as the Beowulf poet. The poem is set in Scandinavia, Beowulf, a hero of the Geats, comes to the aid of Hrothgar, the king of the Danes, whose mead hall in Heorot has been under attack by a monster known as Grendel. After Beowulf slays him, Grendels mother attacks the hall and is also defeated. Victorious, Beowulf goes home to Geatland and later king of the Geats. After a period of fifty years has passed, Beowulf defeats a dragon, after his death, his attendants cremate his body and erect a tower on a headland in his memory. The full poem survives in the known as the Nowell Codex. It has no title in the manuscript, but has become known by the name of the storys protagonist. In 1731, the manuscript was damaged by a fire that swept through Ashburnham House in London that had a collection of medieval manuscripts assembled by Sir Robert Bruce Cotton. The Nowell Codex is currently housed in the British Library, the poem may have been brought to England by people of Geatish origins. Others have associated this poem with the court of King Alfred the Great or with the court of King Cnut the Great. The poem deals with legends, was composed for entertainment, though Beowulf himself is not mentioned in any other Anglo-Saxon manuscript, scholars generally agree that many of the other personalities of Beowulf also appear in Scandinavian sources. This does not only people, but also clans and some of the events. Three halls, each about 50 metres long, were found during the excavation, the majority view appears to be that people such as King Hroðgar and the Scyldings in Beowulf are based on real historical people from 6th-century Scandinavia. 19th-century archeological evidence may confirm elements of the Beowulf story, Eadgils was buried at Uppsala according to Snorri Sturluson. When Eadgils mound was excavated in 1874, the finds supported Beowulf and they showed that a powerful man was buried in a large barrow, c 575, on a bear skin with two dogs and rich grave offerings. These remains include a Frankish sword adorned with gold and garnets and he was dressed in a costly suit made of Frankish cloth with golden threads, and he wore a belt with a costly buckle
33.
Yard (land)
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A yard is an area of land immediately adjacent to a building or a group of buildings. It may be enclosed or open. The word comes from the linguistic root as the word garden and has many of the same meanings. A number of derived words exist, usually tied to a usage or building type. Some may be archaic or in use now. Examples of such words are, courtyard, barnyard, hopyard, graveyard, churchyard, brickyard, prison yard, railyard, junkyard and stableyard. The word yard came from the Anglo-Saxon geard, compare garden, Old Norse garðr, Russian gorod = town, Latin hortus = garden, from Greek χορτος = farm-yard, feeding-place, girdle, and court are other related words from the same root. In Australia portable or mobile yards are sets of steel panels used to build temporary stockyards. In North America and Australasia today, a yard can be any part of a property surrounding or associated with a house or other residential structure, a yard will typically consist mostly of lawn or play area. The yard in front of a house is referred to as a front yard, backyards are generally more private and are thus a more common location for recreation. Yard size varies with population density, in urban centres, many houses have very small or even no yards at all. In the suburbs, yards are generally larger and have room for such amenities as a patio. In modern Britain, the yard is often used for depots and land adjacent to or among workplace buildings. Beef cattle yards for less than 100 head, NSW Department of Primary Industries, State of New South Wales
34.
Ormulum
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The Ormulum or Orrmulum is a twelfth-century work of biblical exegesis, written by a monk named Orm and consisting of just under 19,000 lines of early Middle English verse. Consequently, it is invaluable to philologists in tracing the development of the language, only about a fifth of the promised material is in the single manuscript of the work to survive, which is in the Bodleian Library in Oxford. Orm was concerned with priests ability to speak the vernacular, and he used a strict poetic metre to ensure that readers know which syllables are to be stressed. Modern scholars use these two features to reconstruct Middle English as Orm spoke it, unusually for work of the period, the Ormulum is neither anonymous nor untitled. With the suffix of myn for man, it was a name throughout the Danelaw area of England. The meter probably dictated the choice between each of the two forms of the name. The title of the poem, Ormulum, is modeled after the Latin word speculum, the Danish name is not unexpected, the language of the Ormulum, an East Midlands dialect, is stringently of the Danelaw. It includes numerous Old Norse phrases, but there are very few Old French influences on Orms language, another—likely previous—East Midlands work, the Peterborough Chronicle, shows a great deal of French influence. According to the dedication, Orm wrote it at the behest of Brother Walter. With this information, and the evidence of the dialect of the text, the Arrouaisian rule was largely that of Augustine, so that its houses often are loosely referred to as Augustinian. Scholars cannot pinpoint the date of composition. Orm wrote his book over a period of decades and the shows signs of multiple corrections through time. On the evidence of the hand it is thought that the manuscript was finished circa 1180. The text has few topical references to events that could be used to identify the period of composition more precisely. Only one copy of the Ormulum exists, as Bodleian Library MS Junius 1, in its current state, the manuscript is incomplete, the books table of contents claims that there were 242 homilies, but only 32 remain. The amount of redaction in the text, plus the loss of possible gatherings, led J. A. W. Bennett to comment that only one fifth survives. Robert Burchfield argues that these indications suggest that it was a draft which the author intended to have recopied by a professional scribe. It seems curious that a text so obviously written with the expectation that it would be widely copied should exist in one manuscript and that, apparently
35.
Middle-earth
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Middle-earth is the setting of much of J. R. R. Tolkiens legendarium. The term is equivalent to the term Midgard of Norse mythology, describing the human-inhabited world, Middle-earth is the north continent of Earth in an imaginary period of the Earths past, in the sense of a secondary or sub-creational reality. Its general position is reminiscent of Europe, with the environs of the Shire intended to be reminiscent of England, in later ages, after Morgoths defeat and expulsion from Arda, his place was taken by his lieutenant Sauron. The Valar withdrew from involvement in the affairs of Middle-earth after the defeat of Morgoth. The most important wizards were Gandalf the Grey and Saruman the White, Gandalf remained true to his mission and proved crucial in the fight against Sauron. Saruman, however, became corrupted and sought to establish himself as a rival to Sauron for absolute power in Middle-earth, other races involved in the struggle against evil were Dwarves, Ents and most famously Hobbits. The early stages of the conflict are chronicled in The Silmarillion, while the stages of the struggle to defeat Sauron are told in The Hobbit. Conflict over the possession and control of precious or magical objects is a theme in the stories. The First Age is dominated by the doomed quest of the elf Fëanor, in ancient Germanic mythology, the world of Men is known by several names, such as Midgard, Middenheim, Manaheim, and Middengeard. The term Middle-earth, also referred to as middle-world, was therefore not invented by Tolkien. It is found throughout the Modern English period as a development of the Middle English word middel-erde, Tolkien first encountered the term middangeard in an Old English fragment he studied in 1914, Éala éarendel engla beorhtast / ofer middangeard monnum sended. Hail Earendel, brightest of angels / above the middle-earth sent unto men and this quote is from the second of the fragmentary remnants of the Crist poems by Cynewulf. The name Éarendel was the inspiration for Tolkiens mariner Eärendil, who set sail from the lands of Middle-earth to ask for aid from the angelic powers, Tolkiens earliest poem about Eärendil, from 1914, the same year he read the Crist poems, refers to the mid-worlds rim. The concept of middangeard was considered by Tolkien to be the same as a usage of the Greek word οἰκουμένη - oikoumenē. It is a modernization or alteration, of an old word for the inhabited world of Men, the oikoumene, middle because thought of vaguely as set amidst the encircling Seas and between ice of the North and the fire of the South. O. English middan-geard, mediaeval E. midden-erd, middle-erd, many reviewers seem to assume that Middle-earth is another planet. However, the term Middle-earth is not found in Tolkiens earliest writings about Middle-earth, dating from the early 1920s, nor is the term used in The Hobbit. Tolkien began to use the term Middle-earth in the late 1930s, in place of the earlier terms Great Lands, Outer Lands, and Hither Lands
36.
J. R. R. Tolkien
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He was at one time a close friend of C. S. Lewis—they were both members of the informal literary discussion group known as the Inklings. Tolkien was appointed a Commander of the Order of the British Empire by Queen Elizabeth II on 28 March 1972, after Tolkiens death, his son Christopher published a series of works based on his fathers extensive notes and unpublished manuscripts, including The Silmarillion. Between 1951 and 1955, Tolkien applied the term legendarium to the part of these writings. While many other authors had published works of fantasy before Tolkien and this has caused Tolkien to be popularly identified as the father of modern fantasy literature—or, more precisely, of high fantasy. In 2008, The Times ranked him sixth on a list of The 50 greatest British writers since 1945, forbes ranked him the 5th top-earning dead celebrity in 2009. Tolkiens paternal ancestors were middle-class craftsmen who made and sold clocks, watches and pianos in London, the Tolkien family had emigrated from Germany in the 18th century but had become quickly intensely English. According to the tradition, the Tolkiens had arrived in England in 1756. Several families with the surname Tolkien or similar spelling live in northwestern Germany, mainly in Lower Saxony, however, this origin of the name has not been proven. A German writer has suggested that the name is likely to derive from the village of Tolkynen near Rastenburg. Although that village is far from Lower Saxony, its name is derived from the now-extinct Old Prussian language. John Ronald Reuel Tolkien was born on 3 January 1892 in Bloemfontein in the Orange Free State to Arthur Reuel Tolkien, an English bank manager, the couple had left England when Arthur was promoted to head the Bloemfontein office of the British bank for which he worked. Tolkien had one sibling, his brother, Hilary Arthur Reuel. In another incident, a family servant, who thought Tolkien a beautiful child, took the baby to his kraal to show him off. When he was three, he went to England with his mother and brother on what was intended to be a family visit. His father, however, died in South Africa of rheumatic fever before he could join them and this left the family without an income, so Tolkiens mother took him to live with her parents in Kings Heath, Birmingham. Soon after, in 1896, they moved to Sarehole, then a Worcestershire village, Mabel Tolkien taught her two children at home. Ronald, as he was known in the family, was a keen pupil and she taught him a great deal of botany and awakened in him the enjoyment of the look and feel of plants. Young Tolkien liked to draw landscapes and trees, but his lessons were those concerning languages
37.
The Lord of the Rings
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The Lord of the Rings is an epic high-fantasy novel written by English author J. R. R. Tolkien. The story began as a sequel to Tolkiens 1937 fantasy novel The Hobbit, written in stages between 1937 and 1949, The Lord of the Rings is one of the best-selling novels ever written, with over 150 million copies sold. The work was intended by Tolkien to be one volume of a two-volume set, the other to be The Silmarillion. For economic reasons The Lord of the Rings was published in three volumes over the course of a year from 29 July 1954 to 20 October 1955, the three volumes were titled The Fellowship of the Ring, The Two Towers, and The Return of the King. Structurally, the novel is divided internally into six books, two per volume, with appendices of background material included at the end of the third volume. Some editions combine the work into a single volume. The Lord of the Rings has since been reprinted numerous times, Tolkiens work has been the subject of extensive analysis of its themes and origins. Although a major work in itself, the story was only the last movement of a larger epic Tolkien had worked on since 1917 and these inspirations and themes have often been denied by Tolkien himself. The Lord of the Rings has inspired, and continues to inspire, artwork, music, films and television, video games, award-winning adaptations of The Lord of the Rings have been made for radio, theatre, and film. In 2003, it was named Britains best-loved novel of all time in the BBCs The Big Read, Sauron was defeated by an alliance of Elves and Men led by Gil-galad and Elendil, respectively. Isildur, son of Elendil, cut the One Ring from Saurons finger, Isildur claimed the Ring as an heirloom for his line, but when he was later ambushed and killed by the Orcs, the Ring was lost in the River Anduin at Gladden Fields. Over two thousand years later, the Ring was found by one of the river-folk called Déagol and his friend Sméagol fell under the Rings influence and strangled Déagol to acquire it. Sméagol was banished and hid under the Misty Mountains, the Ring gave him long life and changed him over hundreds of years into a twisted, corrupted creature called Gollum. Gollum lost the Ring, his precious, and as told in The Hobbit, meanwhile, Sauron assumed a new form and took back his old realm of Mordor. When Gollum set out in search of the Ring, he was captured and tortured by Sauron, Sauron learned from Gollum that Baggins of the Shire had taken the Ring. Sauron, who needed the Ring to regain his power, sent forth his powerful servants. The story begins in the Shire, where the hobbit Frodo Baggins inherits the Ring from Bilbo Baggins, his cousin, neither hobbit is aware of the Rings nature, but Gandalf the Grey, a wizard and an old friend of Bilbo, suspects it to be Saurons Ring. After Gandalf confirms his suspicions, he tells Frodo the history of the Ring, Frodo leaves the Shire, in the company of his gardener and friend, Samwise Gamgee, and two cousins, Meriadoc Brandybuck, called Merry, and Peregrin Took, called Pippin
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