1.
Torah
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The Torah is the central reference of Judaism. It has a range of meanings and it can most specifically mean the first five books of the twenty-four books of the Tanakh, and it usually includes the rabbinic commentaries. In rabbinic literature the word Torah denotes both the five books and the Oral Torah, the Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. According to the Midrash, the Torah was created prior to the creation of the world, traditionally, the words of the Torah are written on a scroll by a scribe in Hebrew. A Torah portion is read publicly at least once every three days in the presence of a congregation, reading the Torah publicly is one of the bases for Jewish communal life. The word Torah in Hebrew is derived from the root ירה, the meaning of the word is therefore teaching, doctrine, or instruction, the commonly accepted law gives a wrong impression. Other translational contexts in the English language include custom, theory, guidance, the earliest name for the first part of the Bible seems to have been The Torah of Moses. This title, however, is neither in the Torah itself. It appears in Joshua and Kings, but it cannot be said to refer there to the entire corpus, in contrast, there is every likelihood that its use in the post-Exilic works was intended to be comprehensive. Other early titles were The Book of Moses and The Book of the Torah, Christian scholars usually refer to the first five books of the Hebrew Bible as the Pentateuch, a term first used in the Hellenistic Judaism of Alexandria, meaning five books, or as the Law. The Torah starts from the beginning of Gods creating the world, through the beginnings of the people of Israel, their descent into Egypt, and it ends with the death of Moses, just before the people of Israel cross to the promised land of Canaan. Interspersed in the narrative are the teachings given explicitly or implicitly embedded in the narrative. This is followed by the story of the three patriarchs, Joseph and the four matriarchs, God gives to the patriarchs a promise of the land of Canaan, but at the end of Genesis the sons of Jacob end up leaving Canaan for Egypt due to a regional famine. They had heard there was a grain storage and distribution facility in Egypt. Exodus begins the story of Gods revelation to his people of Israel through Moses, Moses receives the Torah from God, and teaches His laws and Covenant to the people of Israel. It also talks about the first violation of the covenant when the Golden Calf was constructed, Exodus includes the instructions on building the Tabernacle and concludes with its actual construction. Leviticus begins with instructions to the Israelites on how to use the Tabernacle, leviticus 26 provides a detailed list of rewards for following Gods commandments and a detailed list of punishments for not following them. Numbers tells how Israel consolidated itself as a community at Sinai, set out from Sinai to move towards Canaan, even Moses sins and is told he would not live to enter the land
2.
Quran
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The Quran is the central religious text of Islam, which Muslims believe to be a revelation from God. It is widely regarded as the finest work in classical Arabic literature, the Quran is divided into chapters, which are then divided into verses. The word Quran occurs some 70 times in the text of the Quran, although different names, according to the traditional narrative, several companions of Muhammad served as scribes and were responsible for writing down the revelations. Shortly after Muhammads death, the Quran was compiled by his companions who wrote down and these codices had differences that motivated the Caliph Uthman to establish a standard version now known as Uthmans codex, which is generally considered the archetype of the Quran known today. There are, however, variant readings, with minor differences in meaning. The Quran assumes familiarity with major narratives recounted in the Biblical scriptures and it summarizes some, dwells at length on others and, in some cases, presents alternative accounts and interpretations of events. The Quran describes itself as a book of guidance and it sometimes offers detailed accounts of specific historical events, and it often emphasizes the moral significance of an event over its narrative sequence. The Quran is used along with the hadith to interpret sharia law, during prayers, the Quran is recited only in Arabic. Someone who has memorized the entire Quran is called a hafiz, some Muslims read Quranic ayah with elocution, which is often called tajwid. During the month of Ramadan, Muslims typically complete the recitation of the whole Quran during tarawih prayers, in order to extrapolate the meaning of a particular Quranic verse, most Muslims rely on the tafsir. The word qurʼān appears about 70 times in the Quran itself and it is a verbal noun of the Arabic verb qaraʼa, meaning he read or he recited. The Syriac equivalent is qeryānā, which refers to reading or lesson. While some Western scholars consider the word to be derived from the Syriac, regardless, it had become an Arabic term by Muhammads lifetime. An important meaning of the word is the act of reciting, as reflected in an early Quranic passage, It is for Us to collect it, in other verses, the word refers to an individual passage recited. Its liturgical context is seen in a number of passages, for example, So when al-qurʼān is recited, listen to it, the word may also assume the meaning of a codified scripture when mentioned with other scriptures such as the Torah and Gospel. The term also has closely related synonyms that are employed throughout the Quran, each synonym possesses its own distinct meaning, but its use may converge with that of qurʼān in certain contexts. Such terms include kitāb, āyah, and sūrah, the latter two terms also denote units of revelation. In the large majority of contexts, usually with an article, the word is referred to as the revelation
3.
Arabian Peninsula
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The Arabian Peninsula, simplified Arabia is a peninsula of Western Asia situated northeast of Africa on the Arabian plate. From a geological perspective, it is considered a subcontinent of Asia and it is the largest peninsula in the world, at 3,237,500 km2. The Arabian Peninsula consists of the countries Yemen, Oman, Qatar, Bahrain, Kuwait, Saudi Arabia, the Arabian Peninsula plays a critical geopolitical role in the Middle East and the Arab world due to its vast reserves of oil and natural gas. Before the modern era, it was divided into four regions, Hejaz, Najd, Southern Arabia. Hejaz and Najd make up most of Saudi Arabia, Southern Arabia consists of Yemen and some parts of Saudi Arabia and Oman. Eastern Arabia consists of the coastal strip of the Persian Gulf. The most prominent feature of the peninsula is desert, but in the southwest there are mountain ranges, harrat ash Shaam is a large volcanic field that extends from the northwestern Arabian Peninsula into Jordan and southern Syria. The peninsulas constituent countries are Kuwait, Bahrain, Qatar, the island nation of Bahrain lies off the east coast of the peninsula. Six countries form the Gulf Cooperation Council, however, this is a disputed term. The Kingdom of Saudi Arabia covers the part of the peninsula. The majority of the population of the live in Saudi Arabia. The peninsula contains the worlds largest reserves of oil, Saudi Arabia and the UAE are economically the wealthiest in the region. Qatar, a peninsula in the Persian Gulf on the larger peninsula, is home of the Arabic-language television station Al Jazeera. Kuwait, on the border with Iraq, is an important country strategically, though historically lightly populated, political Arabia is noted for a high population growth rate - as the result of both very strong inflows of migrant labor as well as sustained high birth rates. The population tends to be young and heavily skewed gender ratio dominated by males. In many states, the number of South Asians exceeds that of the local citizenry, the four smallest states, which have their entire coastlines on the Persian Gulf, exhibit the worlds most extreme population growth, roughly tripling every 20 years. In 2014, the population of the Arabian Peninsula was 77,983,936. Listed here are the human Y-chromosome DNA haplogroups in Arabia Haplogroup J is the most abundant component in the Arabian peninsula and its two main subclades, show opposite latitudinal gradients in the Middle East
4.
Gulf of Aqaba
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The Gulf of Aqaba or Gulf of Eilat is a large gulf at the northern tip of the Red Sea, east of the Sinai Peninsula and west of the Arabian mainland. Its coastline is divided between four countries, Egypt, Israel, Jordan, and Saudi Arabia, the gulf is east of the Sinai Peninsula and west of the Arabian Peninsula. With the Gulf of Suez to the west, it extends from the portion of the Red Sea. It reaches a depth of 1,850 m in its central area. The gulf measures 24 kilometres at its widest point and stretches some 160 kilometres north from the Straits of Tiran to where Israel meets Egypt, like the coastal waters of the Red Sea, the gulf is one of the worlds premier sites for diving. At this northern end of the gulf are three important cities, Taba in Egypt, Eilat in Israel, and Aqaba in Jordan and they are strategically important commercial ports and popular resorts for tourists seeking to enjoy the warm climate. Further south, Haql is the largest Saudi Arabian city on the gulf, on Sinai, Sharm el-Sheikh and Dahab are the major centers. The largest population center is Aqaba, with a population of 108,000, followed by Eilat with a population of 48,000. The gulf is one of two created by the Sinai Peninsulas bifurcation of the northern Red Sea, the Gulf of Suez lying to the west of the peninsula. Geologically, the forms the southern end of the Dead Sea Transform. It contains three small pull-apart basins, the Elat Deep, Aragonese Deep and Dakar Deep, formed between four left lateral strike-slip fault segments, movement on one of these faults caused the 1995 Gulf of Aqaba earthquake. Trade across the Red Sea between Thebes port of Elim and Elat at the head of the gulf is documented as early as the Fourth Dynasty of Egypt, egyptian settlements near Timna at the head of the gulf date to the Eighteenth dynasty of Egypt. At the northern edge, the ancient city of Ayla was a hub for the Nabateans. The Romans built the Via Traiana Nova, which joined the Kings Highway at Aqaba and connected Africa to Asia, Aqaba was a major Ottoman port, connected to Damascus and Medina by the Hejaz railway. During World War I, the Battle of Aqaba was the key battle that ended a 500-year Ottoman rule over Greater Syria, the gulf is one of the most popular diving destinations in the world. About 250,000 dives are performed annually in Eilats 11 km coastline, the Landscape of Wadi Rum to the east of the northern edge of the gulf is a popular destination. Other destinations are the ruins of the civilization of Ayla in the city of Aqaba. Whales, orcas, dolphins, dugongs, and whale sharks live in the gulf as well
5.
Red Sea
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The Red Sea is a seawater inlet of the Indian Ocean, lying between Africa and Asia. The connection to the ocean is in the south through the Bab el Mandeb strait, to the north lie the Sinai Peninsula, the Gulf of Aqaba, and the Gulf of Suez. The Red Sea is a Global 200 ecoregion, the sea is underlain by the Red Sea Rift which is part of the Great Rift Valley. The Red Sea has an area of roughly 438,000 km2, is about 2250 km long and. It has a depth of 2211 m in the central median trench. However, there are also extensive shallow shelves, noted for their marine life, the sea is the habitat of over 1,000 invertebrate species, and 200 soft and hard corals. It is the worlds northernmost tropical sea, the International Hydrographic Organization defines the limits of the Red Sea as follows, On the North. The Southern limits of the Gulfs of Suez and Aqaba, a line joining Husn Murad and Ras Siyyan. Red Sea is a translation of the Greek Erythra Thalassa, Latin Mare Rubrum, Arabic, البحر الأحمر. Al-Baḥr Al-Aḥmar, Somali Badda Cas and Tigrinya Qeyyiḥ bāḥrī, the name of the sea may signify the seasonal blooms of the red-coloured Trichodesmium erythraeum near the waters surface. A theory favored by modern scholars is that the name red is referring to the direction south. The basis of this theory is that some Asiatic languages used color words to refer to the cardinal directions, herodotus on one occasion uses Red Sea and Southern Sea interchangeably. Historically, it was known to western geographers as Mare Mecca. Some ancient geographers called the Red Sea the Arabian Gulf or Gulf of Arabia. C, in that version, the Yam Suph is translated as Erythra Thalassa. The Red Sea is one of four seas named in English after common color terms — the others being the Black Sea, the White Sea and the Yellow Sea. The direct rendition of the Greek Erythra thalassa in Latin as Mare Erythraeum refers to the part of the Indian Ocean. The earliest known exploration of the Red Sea was conducted by ancient Egyptians, one such expedition took place around 2500 BC, and another around 1500 BC. Both involved long voyages down the Red Sea, historically, scholars argued whether these trips were possible
6.
Book of Genesis
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The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. The basic narrative expresses the theme, God creates the world and appoints man as his regent. The new post-Flood world is also corrupt, God does not destroy it, instead calling one man, Abraham, to be the seed of its salvation. At Gods command Abraham descends from his home into the land of Canaan, given to him by God, Genesis ends with Israel in Egypt, ready for the coming of Moses and the Exodus. The narrative is punctuated by a series of covenants with God, the books author or authors appear to have structured it around ten toledot sections, but modern commentators see it in terms of a primeval history followed by the cycle of Patriarchal stories. In Judaism, the importance of Genesis centers on the covenants linking God to his chosen people. It is not clear, however, what this meant to the original authors, while the first is far shorter than the second, it sets out the basic themes and provides an interpretive key for understanding the entire book. The primeval history has a symmetrical structure hinging on chapters 6–9, God creates the world in six days and consecrates the seventh as a day of rest. God creates the first humans Adam and Eve and all the animals in the Garden of Eden but instructs them not to eat the fruit of the tree of knowledge of good and evil. A talking serpent portrayed as a creature or trickster, entices Eve into eating it anyway. Eve bears two sons, Cain and Abel, Cain kills Abel after God accepts Abels offering but not Cains. Eve bears another son, Seth, to take Abels place, after many generations of Adam have passed from the lines of Cain and Seth, the world becomes corrupted by the sin of man and Nephilim, and God determines to wipe out mankind. First, he instructs the righteous Noah and his family to build a huge boat, then God sends a great flood to wipe out the rest of the world. When the waters recede, God promises that he not destroy the world a second time with water with the rainbow as the symbol of his promise. But upon seeing mankind cooperating to build a great tower city, God instructs Abram to travel from his home in Mesopotamia to the land of Canaan. Abrams name is changed to Abraham and that of his wife Sarai to Sarah, because Sarah is old, she tells Abraham to take her Egyptian handmaiden, Hagar, as a second wife. God resolves to destroy the cities of Sodom and Gomorrah for the sins of their people, Abraham protests and gets God to agree not to destroy the cities if 10 righteous men can be found. Angels save Abrahams nephew Lot and his family, but his wife back on the destruction against their command and is turned into a pillar of salt
7.
Hathor
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Hathor is an Ancient Egyptian goddess who personified the principles of joy, feminine love, and motherhood. She was one of the most important and popular throughout the history of Ancient Egypt. Hathor was worshipped by royalty and common people alike, in tomb paintings, she is often depicted as Mistress of the West, welcoming the dead into the next life. In other roles, she was a goddess of music, dance, foreign lands and she was believed to assist women in childbirth. She was also believed to be the goddess of miners. Hathor is commonly depicted as a cow goddess with horns in which is set a sun disk with Uraeus, twin feathers are also sometimes shown in later periods as well as a menat necklace. The Ancient Egyptians viewed reality as multi-layered in which deities who merge for various reasons, while retaining divergent attributes and myths, were not seen as contradictory but complementary. In a complicated relationship Hathor is at times the mother, daughter and wife of Ra and, like Isis, is at times described as the mother of Horus, the cult of Osiris promised eternal life to those deemed morally worthy. Originally the justified dead, male or female, became an Osiris but by early Roman times females became identified with Hathor, the Ancient Greeks sometimes identified Hathor with the goddess Aphrodite. Hathor is ambiguously depicted until the fourth dynasty, in the historical era Hathor is shown using the imagery of a cow deity. At times they are regarded as one and the goddess, though likely having separate origins. The evidence pointing to the deity being Hathor in particular is based on a passage from the Pyramid texts which states that the Kings apron comes from Hathor, from the Old Kingdom she was also called Lady of the Sycamore in her capacity as a tree deity. Hathor had a relationship with Ra. At times she is the eye of Ra and considered his daughter and she absorbed this role from another cow goddess Mehet-Weret who was the mother of Ra in a creation myth and carried him between her horns. As a mother she gave birth to Ra each morning on the eastern horizon, the Milky Way was seen as a waterway in the heavens, sailed upon by both the sun deity and the moon, leading the ancient Egyptians to describe it as The Nile in the Sky. Hathor also was favoured as a protector in desert regions, as Serabit el-Khadim was where turquoise was mined, Hathors titles included Lady of Turquoise, Mistress of Turquoise, and Lady of Turquoise Country. Hathors identity as a cow, perhaps depicted as such on the Narmer Palette, meant that she identified with another ancient cow-goddess of fertility. The assimilation of Bat, who was associated with the sistrum, in this later form, Hathors cult became centred in Dendera in Upper Egypt and it was led by priestesses and priests who also were dancers, singers and other entertainers
8.
Timna Valley
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The Timna Valley is located in southern Israel in the southwestern Arabah, approximately 30 kilometres north of the Gulf of Aqaba and the town of Eilat. The area is rich in ore and has been mined since the 5th millennium BCE. There is controversy whether the mines were active during the Kingdom of Israel, a large section of the valley, containing ancient remnants of copper mining and ancient worship, is encompassed in a recreation park. In July 2011, the Israeli government approved the construction of an international airport, copper has been mined in the area since the 5th or 6th millennium BCE. The copper was used for ornaments, but more importantly for stone cutting, as saws, scientific attention and public interest was aroused in the 1930s, when Nelson Glueck attributed the copper mining at Timna to King Solomon and named the site King Solomons Mines. His excavation and restoration of the allowed for the reconstruction of Timna Valley’s long and complex history of copper production. The modern state of Israel also began mining copper on the edge of the valley in 1955. The mine was reopened in 1980, the mine was named Timnah after a Biblical chief. Timna Valley is notable for its uncommon stone formations and sand, although predominantly red, the sand can be yellow, orange, grey, dark brown, or black. Light green or blue sand occurs near the copper mines, water and wind erosion have created several unusual formations that are only found in similar climates. The most striking and well-known formation in Timna Valley are Solomons Pillars, the pillars are natural structures that were formed by centuries of water erosion through fractures in the sandstone cliff until it became a series of distinct, pillar-shaped structures. American archaeologist Nelson Glueck caused a surge of attention for the pillars in the 1930s and he claimed that the pillars were related to King Solomon and gave them the name Solomons Pillars. Although his hypothesis lacked support and has not been accepted, the name stuck, the pillars are known as the backdrop for evening concerts and dance performances the park presents in the summer. The Mushroom is a monolithic, mushroom-shaped, red sandstone rock formation known as a hoodoo. The mushroom shape was caused by wind, humidity, and water erosion over centuries, the Mushroom is surrounded by copper ore smelting sites from between the 14th and 12th centuries BCE. The Arches are natural arches formed by erosion, as well, Arches are not as rare as Solomons Pillars and the Mushroom, and similar structures can be found in elsewhere in the world. The walking trail goes to the Arches also goes past the copper mine shafts. Beno Rothenberg, the excavator of the Timna Valley area, excavated a small Egyptian temple dedicated to Hathor
9.
Tabernacle
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Solomons Temple in Jerusalem superseded it as the dwelling-place of God some 300 years later. The main source for the account of the construction of the Tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. It was standing diagonally, partially covering a table for showbread and this description is generally identified as part of the Priestly source, written in the sixth or fifth century BCE. However whilst the first Priestly source takes the form of instructions, traditional scholars contend that it describes an actual tabernacle used in the time of Moses and thereafter. According to historical criticism, an earlier, pre-exilic source, the Elohist, the English word tabernacle is derived from the Latin tabernāculum meaning tent or hut, which in ancient Roman religion was a ritual structure. The word sanctuary is used for the biblical tabernacle, as is the phrase tent of meeting. The Hebrew word mishkan implies dwell, rest, or to live in, historical criticism has identified two accounts of the tabernacle in Exodus, a briefer Elohist account and a longer Priestly one. Traditional scholars believe the account describes a different structure, perhaps Moses personal tent. The Hebrew nouns in the two differ, one is most commonly translated as tent of meeting, while the other is usually translated as tabernacle. Exodus 33, 7-10 refers to the Tabernacle of the congregation, the people directed their worship toward this center. Historical criticism attributes this description to the Elohist source, which is believed to have written about 850 BCE or later. It is an enclosure containing the altar and bronze laver for the priests to wash surrounded these chambers. This description is identified by historical criticism as part of the Priestly source and this view is based on Exodus 36,37,38 and 39 that describe in full detail how the actual construction of the Tabernacle took place during the time of Moses. The detailed outlines for the tabernacle and its priests are enumerated in the Book of Exodus, Exodus 25, Materials needed, the Ark, the table for 12 showbread, Exodus 26, The tabernacle, the bars, partitions. Exodus 27, The copper altar, the enclosure, oil, Exodus 28, Vestments for the priests, ephod garment, ring settings, the breastplate, robe, head-plate, tunic, turban, sashes, pants. Exodus 29, Consecration of priests and altar, Exodus 30, Incense altar, washstand, anointing oil, incense. There is a set of rules to be followed for the carriage of the Tabernacle laid out in the Hebrew Bible. For example, You must put the Levites in charge of the Tabernacle of the Covenant, along with its furnishings and they must carry the Tabernacle and its equipment as you travel, and they must care for it and camp around it
10.
Joseph (Genesis)
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Joseph is an important figure in the Bibles Book of Genesis and also in the Quran as well as the Book of Mormon. In Rabbinic tradition Joseph is considered the ancestor of another Messiah called Mashiach ben Yosef and he will wage war against the evil forces alongside Mashiach ben David and die in combat with the enemies of God and Israel. Joseph, son of Jacob and Rachel, lived in the land of Canaan with ten half-brothers, one full brother and he was Rachels firstborn and Jacobs eleventh son. Of all the sons, Joseph was preferred by his father, when Joseph was seventeen years old he had two dreams that made his brothers plot his demise. In the first dream, Joseph and his brothers gathered bundles of grain, in the second dream, the sun, the moon, and eleven stars bowed to Joseph himself. These dreams, implying his supremacy, angered his brothers, unaware of this secondary intention, the others obeyed his first. Upon imprisoning Joseph, the brothers saw a caravan carrying spices and perfumes to Egypt. Thereafter the guilty brothers painted goats blood on Josephs coat and showed it to Jacob, ultimately, Joseph was sold to Potiphar, the captain of Pharaohs guard. Later, Joseph became Potiphars personal servant, and subsequently his households superintendent, here, Potiphars wife Zuleika tried to seduce Joseph, which he refused. Angered by his running away from her, she made an accusation of rape. Joseph requested the cup-bearer to mention him to Pharaoh and secure his release from prison, after two more years, the Pharaoh dreamt of seven lean cows which devoured seven fat cows, and of seven withered ears of grain which devoured seven fat ears. When the Pharaohs advisers failed to interpret dreams, the cup-bearer remembered Joseph. He interpreted the dream as seven years of abundance followed by seven years of famine, following the prediction, Joseph became Vizier, under the name of Zaphnath-Paaneah, and was given Asenath, the daughter of Potipherah, priest of On, to be his wife. During the seven years of abundance, Joseph ensured that the storehouses were full, in the sixth year, Asenath bore two children to Joseph, Manasseh and Ephraim. When the famine came, it was so severe that people from surrounding nations came to Egypt to buy bread, the narrative also indicates that they went straight to Joseph or were directed to him, even by the Pharaoh himself. This mandate lasted until the days of Moses, in the second year of famine, Josephs half brothers were sent to Egypt to buy goods. After questioning them, he accused them of being spies, after they mentioned a younger brother at home, the Vizier demanded that he be brought to Egypt as a demonstration of their veracity. This was Josephs full brother, Benjamin, Joseph placed his brothers in prison for three days
This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). "article name needed". Jewish Encyclopedia. New York: Funk & Wagnalls Company.