1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Cathedral of St. Sophia, Novgorod
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The Cathedral of St. Sophia in Veliky Novgorod is the cathedral church of the Archbishop of Novgorod and the mother church of the Novgorodian Eparchy. The 38-metre-high, five-domed, stone cathedral was built by Vladimir of Novgorod between 1045 and 1050 to replace an oaken cathedral built by Bishop Joachim the Korsunian in the tenth century. It was consecrated by Bishop Luka Zhidiata on September 14, in 1050 or 1052, while it is commonly known as St. It replaced an older wooden, 13-domed church built in or around 989 by Bishop Ioakim Korsunianin. The main, golden cupola, was gilded by Archbishop Ioann in 1408, the sixth dome crowns a tower which leads to the upper galleries. In medieval times these were said to hold the Novgorodian treasury and there was a library there, when the library was moved to the St. Petersburg Spiritual Academy in 1859, it numbered more than 1,500 volumes, some dating back to the 13th century. The current Archbishop, Lev, has reestablished a library there, as of 2004, it housed some 5,000 volumes. A Sunday school is held in the gallery. The cupolas are thought to have acquired their present helmet-like shape in the 1150s, the interior was painted in 1108 at the behest of Bishop Nikita, although the project was not undertaken until shortly after his death. In the 1860s, parts of the interior had to be repainted, a white stone belltower in five bays was built by Archbishop Evfimii II, the greatest architectural patron to ever hold the archiepiscopal office. He also had the Palace of Facets built just northwest of the cathedral in 1433, the nearby clocktower was initially completed under his patronage as well, but fell down in the seventeenth century and was restored in 1673. From the 12th to the 15th century, the cathedral was a ceremonial and spiritual centre of the Novgorod Republic, novgorodians were exceedingly proud of their church, boasting that they were willing to lay down their heads for Holy Wisdom or to die honorably for Holy Wisdom. When one prince angered them, they told him we have no prince, only God, the Truth, on another occasion, they made the cathedral the symbol of the city itself, saying Where Holy Wisdom is, there is Novgorod. The first burial there was Prince Vladimir himself in 1052, the first bishop was Luka Zhidiata in 1060. The last burial in the cathedral was Metropolitan Gurii in 1912, most of the burials are below the floor in the Martirievskaia Porch, on the south side of the cathedral, named for Bishop Martirii. Later burials took place in the Pretechenskaia Papter on the side of the cathedral. Today, there are burials in the main body of the church. Bishop Nikita lies in a glass-covered sarcaphogus between the chapels of the Nativity of the Mother of God and Sts, Ioakim and Anne and the sarcophagus is opened on his feast days so the faithful can venerate his relics
3.
Russian language
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Russian is an East Slavic language and an official language in Russia, Belarus, Kazakhstan, Kyrgyzstan and many minor or unrecognised territories. Russian belongs to the family of Indo-European languages and is one of the four living members of the East Slavic languages, written examples of Old East Slavonic are attested from the 10th century and beyond. It is the most geographically widespread language of Eurasia and the most widely spoken of the Slavic languages and it is also the largest native language in Europe, with 144 million native speakers in Russia, Ukraine and Belarus. Russian is the eighth most spoken language in the world by number of native speakers, the language is one of the six official languages of the United Nations. Russian is also the second most widespread language on the Internet after English, Russian distinguishes between consonant phonemes with palatal secondary articulation and those without, the so-called soft and hard sounds. This distinction is found between pairs of almost all consonants and is one of the most distinguishing features of the language, another important aspect is the reduction of unstressed vowels. Russian is a Slavic language of the Indo-European family and it is a lineal descendant of the language used in Kievan Rus. From the point of view of the language, its closest relatives are Ukrainian, Belarusian, and Rusyn. An East Slavic Old Novgorod dialect, although vanished during the 15th or 16th century, is considered to have played a significant role in the formation of modern Russian. In the 19th century, the language was often called Great Russian to distinguish it from Belarusian, then called White Russian and Ukrainian, however, the East Slavic forms have tended to be used exclusively in the various dialects that are experiencing a rapid decline. In some cases, both the East Slavic and the Church Slavonic forms are in use, with different meanings. For details, see Russian phonology and History of the Russian language and it is also regarded by the United States Intelligence Community as a hard target language, due to both its difficulty to master for English speakers and its critical role in American world policy. The standard form of Russian is generally regarded as the modern Russian literary language, mikhail Lomonosov first compiled a normalizing grammar book in 1755, in 1783 the Russian Academys first explanatory Russian dictionary appeared. By the mid-20th century, such dialects were forced out with the introduction of the education system that was established by the Soviet government. Despite the formalization of Standard Russian, some nonstandard dialectal features are observed in colloquial speech. Thus, the Russian language is the 6th largest in the world by number of speakers, after English, Mandarin, Hindi/Urdu, Spanish, Russian is one of the six official languages of the United Nations. Education in Russian is still a choice for both Russian as a second language and native speakers in Russia as well as many of the former Soviet republics. Russian is still seen as an important language for children to learn in most of the former Soviet republics, samuel P. Huntington wrote in the Clash of Civilizations, During the heyday of the Soviet Union, Russian was the lingua franca from Prague to Hanoi
4.
Novgorod Kremlin
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Novgorod Kremlin stands on the left bank of the Volkhov River in Veliky Novgorod about two miles north of where it empties out of Lake Ilmen. The compound was originally the site of a burial ground upon which the first bishop of Novgorod. Thus the compound was and remained largely a site, although many Novgorodian boyars built their houses in the southern part of the Detinets. The first reference to fortifications on the dates to 1044. These were probably earthen embankments topped by a palisade, although stone towers. Archbishop Vasily Kalika rebuilt the wall along the eastern side of the Detinets in 1331-1335. The rest was completed in only in 1400. In 1433, under the rule of Archbishop Evfimy II, a hall for the nobility council of Novgorod Republic was built as a part of the episcopal compound. Today it is called the Episcopal Chamber or the Chamber of Facets, due to its elaborate Gothic vaults, in 1437, part of Vasilys walls collapsed into the Volkhov River and were rebuilt by Evfimy II, too. It is a large oval 545 meters long and 240 meter wide with nine surviving towers, the tallest tower, the Kokui tower is capped by a silver dome. It was built in the century and its name is of Swedish origin. Today it is possible to enter this tower and climb to the top, the walls are 1,487 meters in circumference. The main buildings in the Detinets are the Cathedral of Holy Wisdom, the museum houses a fine icon collection and other artifacts from the citys history. There are numerous references in the chronicles to no longer extant buildings, including chapels over the gates, boris and Gleb, built by Sitko Sitinits, who is thought to be the historic source for the legendary Sadko. An eternal flame to the soldiers of the German-Soviet War can be seen just inside the west gate of the fortress, a public beach has been formed between the southeastern part of the Kremlin and the Volkhov river. Media related to Velikiy Novgorod Detinets at Wikimedia Commons
5.
Rurik
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There is a debate over how Rurik came to control Ladoga and Novgorod. Afterwards the tribes started fighting each other and decided to invite the Varangians, led by Rurik, according to the Primary Chronicle, Rurik was one of the Rus, a Varangian tribe likened by the chronicler to Danes, Swedes, Angles, and Gotlanders. Rurik remained in power until his death in 879 and his successors, however, moved the capital to Kiev and founded the state of Kievan Rus, which persisted until the Mongol invasion in 1240. A number of extant princely families are descended from Rurik, although the last Rurikid to rule Russia, Vasily IV. According to the entries in the Radzivil and Hypatian Chronicles under the years 862–864 and it is only later that he moved his seat of power to Novgorod, a fort built not far from the source of the Volkhov River. The meaning of place name in medieval Russian is new fortification. The only similarly named figure described in Western chronicles was Rorik of Dorestad, since the 19th century, there have been attempts to identify him with the Rurik of Russian chronicles. Rorik of Dorestad was born about ca, 810–820 to Ali Anulo, 9th king of Haithabu. Frankish chroniclers mention that he received lands in Friesland from Emperor Louis I and this was not enough for him, and he started to plunder neighbouring lands, he took Dorestad in 850, captured Haithabu in 857, and looted Bremen in 859. The Emperor was enraged and stripped him of all his possessions in 860, Rorik of Dorestad reappeared in Frankish chronicles in 870, when his Friesland demesne was returned to him by Charles the Bald, in 882 Rorik of Dorestad is mentioned as dead. The Russian chronicle places the death of Rurik of Novgorod at 879, according to Western sources, the ruler of Friesland was converted to Christianity by the Franks. This may have parallels with the Christianization of the Rus, as reported by Patriarch Photius in 867, the hypothesis of their identity currently lacks support among scholars, though support for a Normanic origin of the Rus has increased. The Rurikid dynasty went on to rule the Kievan Rus, and ultimately the Tsardom of Muscovy, until 1598. Vasily Tatishchev claimed that Rurik was of Wendish extraction and went so far as to name Ruriks wife, Ufanda of Norway, mother, Umila, his grandfather, Gostomysl. According to the FamilyTreeDNA Rurikid Dynasty DNA Project, Rurik appears to have belonged to Y-DNA haplogroup N1c1, N1c1 is not widely found in Scandinavian countries, but is overwhelmingly found among Baltic and Finnish ethnicities. The N1c1 haplotype possess the distinctive value DYS390=23, also found in Scandinavia
6.
Veliky Novgorod
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It is situated on the M10 federal highway connecting Moscow and St. Petersburg. The city lies along the Volkhov River just downstream from its outflow from Lake Ilmen, UNESCO recognized Novgorod as a World Heritage Site in 1992. At its peak during the 14th century, the city was the capital of the Novgorod Republic, the Charter of Veliky Novgorod recognizes 859 as the year when the city was first mentioned. Archaeological dating is fairly easy and accurate to within 15–25 years, as the streets were paved with wood, and most of the houses made of wood, allowing tree ring dating. The Varangian name of the city Holmgård/Holmgard is mentioned in Norse Sagas as existing at a yet earlier stage, originally, Holmgård referred only to the stronghold southeast of the present-day city, Rurikovo Gorodische. First mention of this Nordic or Germanic etymology to the name of the city of Novgorod occurs in the 10th-century policy manual De Administrando Imperio by Byzantine emperor Constantine VII, in 882, Ruriks successor, Oleg of Novgorod, conquered Kiev and founded the state of Kievan Rus. Novgorods size as well as its political, economic, and cultural influence made it the second most important city in Kievan Rus, according to a custom, the elder son and heir of the ruling Kievan monarch was sent to rule Novgorod even as a minor. When the ruling monarch had no son, Novgorod was governed by posadniks, such as the legendary Gostomysl, Dobrynya, Konstantin. Of all their princes, Novgorodians most cherished the memory of Yaroslav the Wise and his son, Vladimir, sponsored construction of the great St. Sophia Cathedral, more accurately translated as the Cathedral of Holy Wisdom, which stands to this day. In Norse sagas the city is mentioned as the capital of Gardariki, four Viking kings—Olaf I of Norway, Olaf II of Norway, Magnus I of Norway, and Harald Hardrada—sought refuge in Novgorod from enemies at home. No more than a few decades after the 1030 death and subsequent canonization of Olaf II of Norway, the town of Visby in Gotland functioned as the leading trading center in the Baltic before the Hansa League. At Novgorod in 1080, Visby merchants established a trading post which they named Gutagard, later, in the first half of the 13th century, merchants from northern Germany also established their own trading station in Novgorod, known as Peterhof. At about the time, in 1229, German merchants at Novgorod were granted certain privileges. In 1136, the Novgorodians dismissed their prince Vsevolod Mstislavich, the year is seen as the traditional beginning of the Novgorod Republic. One of the most important local figures in Novgorod was the posadnik, or mayor, the tysyatsky, or thousandman, originally the head of the town militia but later a commercial and judicial official, was also elected by the Veche. Another important local official was the Archbishop of Novgorod who shared power with the boyars, archbishops were elected by the Veche or by the drawing of lots, and after their election, were sent to the metropolitan for consecration. While a basic outline of the officials and the Veche can be drawn up. The boyars and the archbishop ruled the city together, although where one officials power ended, throughout the Middle Ages, the city thrived culturally
7.
Viktor Hartmann
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Viktor Alexandrovich Hartmann was a Russian architect and painter. He was associated with the Abramtsevo Colony, purchased and preserved beginning in 1870 by Savva Mamontov, victor-Edouard Hartmann was born in Saint Petersburg into a family of German ancestry. He was orphaned at an age and grew up in the house of his mothers sister, L. Hemilian, and her husband Alexandre Hemilian. He studied at the Academy of Fine Arts in Saint Petersburg and he also worked as an architect and sketched, among other things, the monument to the thousandth anniversary of Russia in Novgorod, which was inaugurated in 1862. He made most of his colors and pencil drawings on journeys abroad in the years 1864 to 1868. Together with Ivan Ropet, Hartmann was one of the first artists to include traditional Russian motifs in his work, since Vladimir Stasov had introduced him to the circle of Mily Balakirev in 1870, he had been a close friend of the composer Modest Mussorgsky. This inspired Mussorgsky to compose his suite Pictures at an Exhibition, most of the works shown at the 1874 exhibition are now lost. List of Russian artists Reproductions of Viktor Hartmanns pictures More reproductions of Viktor Hartmanns pictures
8.
Mikhail Mikeshin
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Mikhail Osipovich Mikeshin was a Russian artist who regularly worked for the Romanov family and designed a number of outdoor statues in the major cities of the Russian Empire. Mikeshin was born on 21 February 1835 in a village near Roslavl, although his forte was battle painting, Mikeshins sketch won the much-publicized contest for the monument to the Millennium of Russia in 1859. Only a few of Mikeshins outdoor monuments survived the Soviet years and these include the statues of Catherine the Great in Saint Petersburg, Bohdan Khmelnytsky in Kiev, and Yermak in Novocherkassk. He also won competitions to erect monuments abroad, e. g. the statue of Pedro IV in Lisbon and this xenophobic element was removed in the monument as finally erected. In 1876-78, Mikeshin was the editor of Pchela, a magazine in which he published his caricatures and illustrations to the works of Nikolai Gogol. He died on 31 January 1896 in Saint Petersburg, media related to Mikhail Mikeshin at Wikimedia Commons A. Savinov
9.
Bell
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A bell is a directly struck idiophone percussion instrument. Most bells have the shape of a cup that when struck vibrates in a single strong strike tone. The strike may be made by an internal clapper or uvula, Bells are usually cast from bell metal for its resonant properties, but can also be made from other hard materials, this depends on the function. Many public or institutional buildings house bells, most commonly as clock bells to sound the hours and quarters, historically, bells have been associated with religious rituals, and are still used to call communities together for religious services. Later, bells were made to important events or people and have been associated with the concepts of peace. The study of bells is called campanology and it is popularly but not certainly related to the former sense of to bell which gave rise to bellow. The earliest archaeological evidence of dates from the 3rd millennium BC. Clapper-bells made of pottery have found in several archaeological sites. The pottery bells later developed into metal bells, in West Asia, the first bells appear in 1000 BC. The earliest metal bells, with one found in the Taosi site, early bells not only have an important role in generating metal sound, but arguably played a prominent cultural role. See also Klang Bell of the British Museum collection, in the western world, the common form of bell is a church bell or town bell, which is hung within a tower or bell cote. Such bells are fixed in position or mounted on a beam so they can swing to. Bells that are hung dead are normally sounded by hitting the bow with a hammer or occasionally by pulling an internal clapper against the bell. Where a bell is swung it can either be swung over an arc by a rope. As the bell swings higher the sound is projected rather than downwards. Bells hung for full circle ringing are swung through just over a circle from mouth uppermost. A stay engages a mechanism to allow the bell to rest just past its balance point, the rope is attached to one side of a wheel so that a different amount of rope is wound on and off as it swings to and fro. Swinging bells are sounded by an internal clapper, the clapper may have a longer period of swing than the bell
10.
Cross
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A cross is a geometrical figure consisting of two intersecting lines or bars, usually perpendicular to each other. The lines usually run vertically and horizontally, a cross of oblique lines, in the shape of the Latin letter X, is also termed a saltire in heraldic terminology. The word [[wikt, cross|crossded from Old Irish, possibly via Old Norse, ultimately from the Latin crux, stake, the English verb to cross arises from the noun c. 1200, first in the sense to make the sign of the cross, the Latin word was, however, influenced by popular etymology by a native Germanic word reconstructed as*krukjo. This word, by conflation with Latin crux, gave rise to Old French crocier, Latin crux referred to the gibbet where criminals were executed, a stake or pole, but not necessarily to intersecting or cruciform beams. The Latin word derived from the verb crucio to torture, Latin crux originally referred to the tree or stake on which criminals were crucified in the pre-imperial period. This was later specified as crux acuta or crux simplex, the method of execution may have been adopted from the Phoenicians. The addition of a bar, to which the criminal would be fastened with nails or cords. The Latin name of the cross is crux decussata, the heraldic term saltire is introduced only towards the end of the medieval period. The Greek equivalent of Latin crux stake, gibbet is σταυρός stauros stake, the letter Tau was associated with the stauros or crux, while the notion of cruciform shapes, i. e. intersecting lines, were associated with the letter Chi. The Greek term for crossing was χίασμα chiasma, from a verb χιάζω chiázō to shape like the letter Chi, Latin had the comparable decussatus shaped like the numeral ten. Also of prehistoric age are numerous variants of the cross mark, including the crux gammata with curving or angular lines. Speculation of this kind became popular in the mid- to late-19th century in the context of comparative mythology seeking to tie Christian mythology to ancient cosmological myths. Influential works in this vein included G. de Mortillet, L. Müller, W. W. Blake, Ansault, in the European Bronze Age the cross symbol appeared to carry a religious meaning, perhaps as a symbol of consecration, especially pertaining to burial. The cross sign occurs trivially in tally marks, and develops into a number symbol independently in the Roman numerals, the Chinese rod numerals and the Brahmi numerals. In the Phoenician alphabet and derived scripts, the symbol represented the phoneme /t/, i. e. the letter taw. The letter name taw means mark, presumably continuing the Egyptian hieroglyph two crossed sticks, according to W. E. Vines Expository Dictionary of New Testament Words, worshippers of Tammuz in Chaldea and thereabouts used the cross as symbol of that god. The shape of the cross, as represented by the letter T, clements contemporary Tertullian rejects the accusation that Christians are crucis religiosi, and returns the accusation by likening the worship of pagan idols to the worship of poles or stakes
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