1.
Mission San Diego station
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Mission San Diego is a station on San Diego Trolleys Green Line. The street-level station has side platforms and it is located in the Grantville neighborhood near the Mission San Diego de Alcalá and National Universitys San Diego campus. With the Blue Lines truncation, all Green Line trolleys now serve the portion of the Blue Line from Old Town to this station. The launch pads that Blue Line trains once used are still visible on the track of the station. List of San Diego Trolley stations
2.
San Diego
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San Diego is a major city in California, United States. It is in San Diego County, on the coast of the Pacific Ocean in Southern California, approximately 120 miles south of Los Angeles and immediately adjacent to the border with Mexico. With an estimated population of 1,394,928 as of July 1,2015, San Diego is the eighth-largest city in the United States and second-largest in California. It is part of the San Diego–Tijuana conurbation, the second-largest transborder agglomeration between the US and a country after Detroit–Windsor, with a population of 4,922,723 people. San Diego has been called the birthplace of California, historically home to the Kumeyaay people, San Diego was the first site visited by Europeans on what is now the West Coast of the United States. Upon landing in San Diego Bay in 1542, Juan Rodríguez Cabrillo claimed the area for Spain, the Presidio and Mission San Diego de Alcalá, founded in 1769, formed the first European settlement in what is now California. In 1821, San Diego became part of the newly independent Mexico, in 1850, California became part of the United States following the Mexican–American War and the admission of California to the union. The city is the seat of San Diego County and is the center of the region as well as the San Diego–Tijuana metropolitan area. San Diegos main economic engines are military and defense-related activities, tourism, international trade, the presence of the University of California, San Diego, with the affiliated UCSD Medical Center, has helped make the area a center of research in biotechnology. The original inhabitants of the region are now known as the San Dieguito, the area of San Diego has been inhabited by the Kumeyaay people. The first European to visit the region was Portuguese-born explorer Juan Rodríguez Cabrillo sailing under the flag of Castile, sailing his flagship San Salvador from Navidad, New Spain, Cabrillo claimed the bay for the Spanish Empire in 1542, and named the site San Miguel. In November 1602, Sebastián Vizcaíno was sent to map the California coast, in May 1769, Gaspar de Portolà established the Fort Presidio of San Diego on a hill near the San Diego River. It was the first settlement by Europeans in what is now the state of California, in July of the same year, Mission San Diego de Alcalá was founded by Franciscan friars under Junípero Serra. By 1797, the mission boasted the largest native population in Alta California, with over 1,400 neophytes living in, Mission San Diego was the southern anchor in California of the historic mission trail El Camino Real. Both the Presidio and the Mission are National Historic Landmarks, in 1821, Mexico won its independence from Spain, and San Diego became part of the Mexican territory of Alta California. In 1822, Mexico began attempting to extend its authority over the territory of Alta California. The fort on Presidio Hill was gradually abandoned, while the town of San Diego grew up on the land below Presidio Hill. The Mission was secularized by the Mexican government in 1833, the 432 residents of the town petitioned the governor to form a pueblo, and Juan María Osuna was elected the first alcalde, defeating Pío Pico in the vote
3.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
4.
Patron saint
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Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
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Saint
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A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
6.
Spanish missions in California
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The missions were part of a major effort by the Spanish Empire to extend colonization into the most northern and western parts of Spains North American claims. Following a long-term secular and religious policy of Spain in Latin America, Mexico achieved independence in 1821, taking Alta California along with it, but the missions maintained authority over native neophytes and control of vast land holdings until the 1830s. At the peak of its development in 1832, the mission system controlled an area equal to approximately one-sixth of Alta California. The Alta California government secularized the missions after the passage of the Mexican secularization act of 1833 and this divided the mission lands into land grants, which became many of the Ranchos of California. In the end, the missions had mixed results in their objectives, to convert, educate, today, the surviving mission buildings are the states oldest structures, and its most-visited historic monuments. Prior to 1754, grants of lands were made directly by the Spanish Crown. The missions were to be interconnected by a route which later became known as the Camino Real. The detailed planning and direction of the missions was to be carried out by Friar Junípero Serra, work on the coastal mission chain was concluded in 1823, completed after Serras death in 1784. Plans to build a mission in Santa Rosa in 1827 were canceled. The Santa Ysabel Asistencia had been founded in 1818 as a mother mission, in addition to the presidio and pueblo, the misión was one of the three major agencies employed by the Spanish sovereign to extend its borders and consolidate its colonial territories. Each frontier station was forced to be self-supporting, as existing means of supply were inadequate to maintain a colony of any size. California was months away from the nearest base in colonized Mexico, to sustain a mission, the padres required converted Native Americans, called neophytes, to cultivate crops and tend livestock in the volume needed to support a fair-sized establishment. The scarcity of imported materials, together with a lack of skilled laborers, compelled the missionaries to employ simple building materials, although the missions were considered temporary ventures by the Spanish hierarchy, the development of an individual settlement was not simply a matter of priestly whim. The padres blessed the site, and with the aid of their military escort fashioned temporary shelters out of tree limbs or driven stakes and it was these simple huts that ultimately gave way to the stone and adobe buildings that exist to the present. The first priority when beginning a settlement was the location and construction of the church, once the spot for the church had been selected, its position was marked and the remainder of the mission complex was laid out. The cuadrángulo was rarely a perfect square because the missionaries had no surveying instruments at their disposal and it was a doctrine established in 1531, which based the Spanish states right over the land and persons of the Indies on the Papal charge to evangelize them. It was employed wherever the indigenous populations were not already concentrated in native pueblos, the civilized and disciplined culture of the natives, developed over 8,000 year, was not considered. A total of 146 Friars Minor, mostly Spaniards by birth, were ordained as priests, sixty-seven missionaries died at their posts, while the remainder returned to Europe due to illness, or upon completing their ten-year service commitment
7.
Native Americans in the United States
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In the United States, Native Americans are people descended from the Pre-Columbian indigenous population of the land within the countrys modern boundaries. These peoples were composed of distinct tribes, bands, and ethnic groups. Most Native American groups had historically preserved their histories by oral traditions and artwork, at the time of first contact, the indigenous cultures were quite different from those of the proto-industrial and mostly Christian immigrants. Some of the Northeastern and Southwestern cultures in particular were matrilineal, the majority of Indigenous American tribes maintained their hunting grounds and agricultural lands for use of the entire tribe. Europeans at that time had patriarchal cultures and had developed concepts of property rights with respect to land that were extremely different. Assimilation became a consistent policy through American administrations, during the 19th century, the ideology of manifest destiny became integral to the American nationalist movement. Expansion of European-American populations to the west after the American Revolution resulted in increasing pressure on Native American lands and this resulted in the ethnic cleansing of many tribes, with the brutal, forced marches coming to be known as The Trail of Tears. As American expansion reached into the West, settler and miner migrants came into increasing conflict with the Great Basin, Great Plains and these were complex nomadic cultures based on horse culture and seasonal bison hunting. Over time, the United States forced a series of treaties and land cessions by the tribes, in 1924, Native Americans who were not already U. S. citizens were granted citizenship by Congress. Contemporary Native Americans have a relationship with the United States because they may be members of nations, tribes. The terms used to refer to Native Americans have at times been controversial, by comparison, the indigenous peoples of Canada are generally known as First Nations. It is not definitively known how or when the Native Americans first settled the Americas and these early inhabitants, called Paleoamericans, soon diversified into many hundreds of culturally distinct nations and tribes. The archaeological periods used are the classifications of archaeological periods and cultures established in Gordon Willey and Philip Phillips 1958 book Method and they divided the archaeological record in the Americas into five phases, see Archaeology of the Americas. The Clovis culture, a hunting culture, is primarily identified by use of fluted spear points. Artifacts from this culture were first excavated in 1932 near Clovis, the Clovis culture ranged over much of North America and also appeared in South America. The culture is identified by the distinctive Clovis point, a flaked flint spear-point with a notched flute, dating of Clovis materials has been by association with animal bones and by the use of carbon dating methods. Recent reexaminations of Clovis materials using improved carbon-dating methods produced results of 11,050 and 10,800 radiocarbon years B. P, other tribes have stories that recount migrations across long tracts of land and a great river, believed to be the Mississippi River. Genetic and linguistic data connect the people of this continent with ancient northeast Asians
8.
Kumeyaay
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The Kumeyaay, also known as Tipai-Ipai, formerly Kamia or Diegueño, are Native American people of the extreme southwestern United States and northwest Mexico. They live in the states of California in the US and Baja California in Mexico, in Spanish, the name is commonly spelled Kumiai. The Kumeyaay consist of two related groups, the Ipai and Tipai, the two coastal groups traditional homelands were approximately separated by the San Diego River, the northern Ipai and the southern Tipai. Nomenclature and tribal distinctions are not widely agreed upon, the general scholarly consensus recognizes three separate languages, Ipai, Kumeyaay proper, and Tipai in northern Baja California. Other authorities see only two, Ipai and Tipai, the term Kumeyaay means those who face the water from a cliff. Both Ipai and Tipai mean people, some Kumeyaay in the southern areas also refer to themselves as MuttTipi, which means people of the earth. Linguist Margaret Langdon is credited with doing much of the work on documenting the language. Evidence of settlement, in what is today considered Kumeyaay territory,7000 BCE marked the emergence of two cultural traditions, the California Coast and Valley tradition and the Desert tradition. The Kumeyaay had land extending from the Pacific Ocean to present Ensenada, Mexico, the Cuyamaca complex, a late Holocene complex in San Diego County is related to the Kumeyaay peoples. The Kumeyaay tribe also used to inhabit what is now a state park. One view holds that historic Tipai-Ipai emerged around 1000 years ago, katherine Luomola suggests that the nucleus of later Tipai-Ipai groups came together around AD1000. The Kumeyaay themselves believe that they have lived in San Diego for 12,000 years, at the time of European contact, Kumeyaay comprised several autonomous bands with 30 patrilineal clans. Spaniards entered Tipai-Ipai territory in the late 18th century, bringing with them non-native, invasive flora, and domestic animals, under the Spanish Mission system, bands living near Mission San Diego de Alcalá, established in 1769, were called Diegueños. From 1870 to 1910, American settlers seized lands, including arable, in 1875, President Ulysses Grant created reservations in the area, and additional lands were placed under trust patent status after the passage of the 1891 Act for the Relief of Mission Indians. The reservations tended to be small and lacked water supplies. Kumeyaay people supported themselves by farming and agricultural labor, however. For their common welfare, several formed the non-profit Kumeyaay. The colleges focus is on Kumeyaay History, Kumeyaay Ethnobotany and traditional Indigenous arts and it serves and relies on resources from the thirteen reservations of the Kumeyaay Nation situated in San Diego county
9.
Baptism
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Baptism is a Christian sacrament of admission and adoption, almost invariably with the use of water, into the Christian Church generally. The canonical Gospels report that Jesus was baptized—a historical event to which a degree of certainty can be assigned. Baptism has been called a sacrament and an ordinance of Jesus Christ. In some denominations, baptism is also called christening, but for others the word christening is reserved for the baptism of infants, Baptism has also given its name to the Baptist churches and denominations. The usual form of baptism among the earliest Christians was for the candidate to be immersed, in v.16, Matthew will speak of Jesus coming up out of the water. The traditional depiction in Christian art of John the Baptist pouring water over Jesus head may therefore be based on later Christian practice, other common forms of baptism now in use include pouring water three times on the forehead, a method called affusion. Martyrdom was identified early in Church history as baptism by blood, later, the Catholic Church identified a baptism of desire, by which those preparing for baptism who die before actually receiving the sacrament are considered saved. Today, some Christians, particularly Christian Scientists, Quakers, The Salvation Army, and Unitarians, do not see baptism as necessary, among those that do, differences can be found in the manner and mode of baptizing and in the understanding of the significance of the rite. Most Christians baptize in the name of the Father, and of the Son, and of the Holy Spirit, much more than half of all Christians baptize infants, many others hold that only believers baptism is true baptism. Some insist on submersion or at least partial immersion of the person who is baptized, others consider that any form of washing by water, as long as the water flows on the head, is sufficient. The term baptism has also used to refer to any ceremony, trial, or experience by which a person is initiated, purified. The Greek verb baptō, dip, from which the verb baptizo is derived, is in turn hypothetically traced to a reconstructed Indo-European root *gʷabh-, the Greek words are used in a great variety of meanings. John the Baptist, who is considered a forerunner to Christianity, the apostle Paul distinguished between the baptism of John, and baptism in the name of Jesus, and it is questionable whether Christian baptism was in some way linked with that of John. Christians consider Jesus to have instituted the sacrament of baptism, though whether Jesus intended to institute a continuing, the earliest Christian baptisms were probably normally by immersion, complete or partial. Though other modes may have also been used, at the hour in which the cock crows, they shall first pray over the water. When they come to the water, the water shall be pure and flowing, that is, then they shall take off all their clothes. The children shall be baptized first, all of the children who can answer for themselves, let them answer. If there are any children who cannot answer for themselves, let their parents answer for them, after this, the men will be baptized
10.
Confirmation
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In Christianity, Confirmation is seen as the sealing of the covenant created in Holy Baptism. In some denominations, Confirmation also bestows full membership in a local congregation upon the recipient, Roman Catholics, Eastern Orthodox, Oriental Orthodox Churches, and many Anglicans view Confirmation as a sacrament. In the East it is conferred immediately after baptism, among those Catholics who practice teen-aged Confirmation, the practice may be perceived, secondarily, as a coming of age rite. In Protestant churches, the rite tends to be rather as a mature statement of faith by an already baptized person. It is also required by most Protestant denominations for membership in the church, in particular for traditional Protestant churches. Confirmation is not practiced in Baptist, Anabaptist and other groups that teach believers baptism, thus, the sacrament is administered to converts from non-Christian religions, those aforementioned groups, and nontrinitarian churches. There is a ceremony also called Confirmation in the Jewish religion. The age instituted was older than that of Bar Mitzvah because some of these topics were considered too complicated for 13-year-old minds to grasp. Nowadays, Confirmation has gained widespread adherence among congregations affiliated with the Reform movement, then they laid hands on them and they received the holy Spirit. Also, in the Gospel of John, Chapter 14, Christ speaks of the coming of the Holy Spirit on the Apostles, later, after his Resurrection, Jesus breathed upon them and they received the Holy Spirit, a process completed on the day of Pentecost. After this point, the New Testament records the apostles bestowing the Holy Spirit upon others through the laying on of hands. From this fact, Confirmation brings an increase and deepening of baptismal grace, it roots us more deeply in the divine filiation which makes us cry, Abba. God the Father has marked you with his sign, Christ the Lord has confirmed you and has placed his pledge, in the Latin Catholic Church, the sacrament is customarily conferred only on persons old enough to understand it, and the ordinary minister of Confirmation is a bishop. According to the ancient practice maintained in the Roman liturgy, an adult is not to be baptized unless he receives Confirmation immediately afterward, provided no serious obstacles exist. Priests who, in virtue of an office which they lawfully hold, in Eastern Catholic Churches, the usual minister of this sacrament is the parish priest, using olive oil consecrated by a bishop, and administering the sacrament immediately after baptism. This corresponds exactly to the practice of the early Church, when at first those receiving baptism were mainly adults, the practice of the Eastern Churches gives greater emphasis to the unity of Christian initiation. The main reason why the West separated the sacrament of Confirmation from that of Baptism was to direct contact between the person being initiated with the bishops. In the Early Church, the bishop administered all three sacraments of initiation, assisted by the priests and deacons and, where they existed, the post-baptismal Chrismation in particular was reserved to the Bishop
11.
Secularization
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Secularization is the transformation of a society from close identification with religious values and institutions toward nonreligious values and secular institutions. The term secularization is also used in the context of the lifting of the restrictions from a member of the clergy. Secularization refers to the process in which religion loses social and cultural significance. As a result of secularization the role of religion in modern societies becomes restricted, in secularized societies faith lacks cultural authority, and religious organizations have little social power. Secularization has many levels of meaning, both as a theory and a historical process, social theorists such as Karl Marx, Sigmund Freud, Max Weber, and Émile Durkheim, postulated that the modernization of society would include a decline in levels of religiosity. Study of this process seeks to determine the manner in which, or extent to which religious creeds, practices, the term also has additional meanings, primarily historical and religious. The 19th-century Kulturkampf in Germany and similar events in other countries also were expressions of secularization. In the 1960s there was a shift toward secularization in Western Europe, North America, Australia. At the most basic stages, this begins with a transition from oral traditions to a writing culture that diffuses knowledge. This first reduces the authority of clerics as the custodians of revealed knowledge, the issue of secularization is discussed in various religious traditions. The government of Turkey is a cited example, following the abolition of the Ottoman Caliphate. This established popular sovereignty in a secular republican framework, in opposition to a system whose authority is based on religion, as one of many examples of state modernization, this shows secularization and democratization as mutually reinforcing processes, relying on a separation of religion and state. Some have therefore argued that Western and Indian secularization is radically different in that it deals with autonomy from religious regulation, considerations of both tolerance and autonomy are relevant to any secular state. John Sommerville outlined six uses of the secularization in the scientific literature. When discussing individual institutions, secularization can denote the transformation of a religious into a secular institution, examples would be the evolution of institutions such as Harvard University from a predominantly religious institution into a secular institution. When discussing mentalities, secularization refers to the transition from ultimate concerns to proximate concerns, E. g. individuals in the West are now more likely to moderate their behavior in response to more immediately applicable consequences rather than out of concern for post-mortem consequences. This is a personal religious decline or movement toward a secular lifestyle, when discussing populations, secularization refers to broad patterns of societal decline in levels of religiosity as opposed to the individual-level secularization of above. This understanding of secularization is also distinct from above in that it specifically to religious decline rather than societal differentiation
12.
Roman Catholic Diocese of San Diego
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The Roman Catholic Diocese of San Diego is a particular church of the Latin Church of the Roman Catholic Church in the western region of the United States. Its ecclesiastic territory includes all of San Diego and Imperial Counties in Southern California, the diocese is a suffragan of the Archdiocese of Los Angeles. On January 4,2012, Bishop Cirilo Flores was appointed as bishop with immediate right of succession to Bishop Robert Henry Brom, then already 75. Bishop Flores died on September 6,2014 after a stroke, in March 2015, Pope Francis appointed Bishop Robert McElroy as the bishop of the diocese. There are 233 priests,118 active deacons,213 religious sisters and 30 religious brothers in the diocese, the first Roman Catholic churches in the current territory of the Diocese of San Diego were two of the twenty-one California Missions. The area was first included in a diocese in 1840, with the creation of the Diocese of Both Californias. After the conquest of Alta California by the United States, that diocese was divided, with the American portion becoming the Diocese of Monterey, in 1922, the diocese was again divided, with the southern portion becoming the Diocese of Los Angeles-San Diego. The current diocese was created as a result of the division of the Diocese of Los Angeles-San Diego, in 1978, the Diocese of San Diego was itself divided, with Riverside County and San Bernardino County becoming the Diocese of San Bernardino. Currently, the Diocese of San Diego includes 99 parishes and 16 missions, serving San Diego County, in addition, the diocese includes 45 elementary schools,5 high schools and 2 universities. On February 28,2007, the diocese filed for protection after the diocese was unable to reach a settlement agreement with numerous plaintiffs suing over alleged clergy abuse. On September 7,2007, the Diocese agreed to pay $198.1 million to settle 144 claims of sexual abuse by clergy
13.
National Register of Historic Places
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The National Register of Historic Places is the United States federal governments official list of districts, sites, buildings, structures, and objects deemed worthy of preservation. The passage of the National Historic Preservation Act in 1966 established the National Register, of the more than one million properties on the National Register,80,000 are listed individually. The remainder are contributing resources within historic districts, each year approximately 30,000 properties are added to the National Register as part of districts or by individual listings. For most of its history the National Register has been administered by the National Park Service and its goals are to help property owners and interest groups, such as the National Trust for Historic Preservation, coordinate, identify, and protect historic sites in the United States. While National Register listings are mostly symbolic, their recognition of significance provides some financial incentive to owners of listed properties, protection of the property is not guaranteed. During the nomination process, the property is evaluated in terms of the four criteria for inclusion on the National Register of Historic Places, the application of those criteria has been the subject of criticism by academics of history and preservation, as well as the public and politicians. Occasionally, historic sites outside the proper, but associated with the United States are also listed. Properties can be nominated in a variety of forms, including individual properties, historic districts, the Register categorizes general listings into one of five types of properties, district, site, structure, building, or object. National Register Historic Districts are defined geographical areas consisting of contributing and non-contributing properties, some properties are added automatically to the National Register when they become administered by the National Park Service. These include National Historic Landmarks, National Historic Sites, National Historical Parks, National Military Parks/Battlefields, National Memorials, on October 15,1966, the Historic Preservation Act created the National Register of Historic Places and the corresponding State Historic Preservation Offices. Initially, the National Register consisted of the National Historic Landmarks designated before the Registers creation, approval of the act, which was amended in 1980 and 1992, represented the first time the United States had a broad-based historic preservation policy. To administer the newly created National Register of Historic Places, the National Park Service of the U. S. Department of the Interior, hartzog, Jr. established an administrative division named the Office of Archeology and Historic Preservation. Hartzog charged OAHP with creating the National Register program mandated by the 1966 law, ernest Connally was the Offices first director. Within OAHP new divisions were created to deal with the National Register, the first official Keeper of the Register was William J. Murtagh, an architectural historian. During the Registers earliest years in the late 1960s and early 1970s, organization was lax and SHPOs were small, understaffed, and underfunded. A few years later in 1979, the NPS history programs affiliated with both the U. S. National Parks system and the National Register were categorized formally into two Assistant Directorates. Established were the Assistant Directorate for Archeology and Historic Preservation and the Assistant Directorate for Park Historic Preservation, from 1978 until 1981, the main agency for the National Register was the Heritage Conservation and Recreation Service of the United States Department of the Interior. In February 1983, the two assistant directorates were merged to promote efficiency and recognize the interdependency of their programs, jerry L. Rogers was selected to direct this newly merged associate directorate
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National Historic Landmark
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A National Historic Landmark is a building, district, object, site, or structure that is officially recognized by the United States government for its outstanding historical significance. Of over 85,000 places listed on the countrys National Register of Historic Places, a National Historic Landmark District may include contributing properties that are buildings, structures, sites or objects, and it may include non-contributing properties. Contributing properties may or may not also be separately listed, prior to 1935, efforts to preserve cultural heritage of national importance were made by piecemeal efforts of the United States Congress. The first National Historic Site designation was made for the Salem Maritime National Historic Site on March 17,1938. In 1960, the National Park Service took on the administration of the data gathered under this legislation. Because listings often triggered local preservation laws, legislation in 1980 amended the procedures to require owner agreement to the designations. On October 9,1960,92 properties were announced as designated NHLs by Secretary of the Interior Fred A. Seaton, more than 2,500 NHLs have been designated. Most, but not all, are in the United States, there are NHLs in all 50 states and the District of Columbia. Three states account for nearly 25 percent of the nations NHLs, three cities within these states all separately have more NHLs than 40 of the 50 states. In fact, New York City alone has more NHLs than all but five states, Virginia, California, Pennsylvania, Massachusetts, there are 74 NHLs in the District of Columbia. Some NHLs are in U. S. commonwealths and territories, associated states, and foreign states. There are 15 in Puerto Rico, the Virgin Islands, and other U. S. commonwealths and territories,5 in U. S. -associated states such as Micronesia, over 100 ships or shipwrecks have been designated as NHLs. About half of the National Historic Landmarks are privately owned, the National Historic Landmarks Program relies on suggestions for new designations from the National Park Service, which also assists in maintaining the landmarks. A friends group of owners and managers, the National Historic Landmark Stewards Association, works to preserve, protect, if not already listed on the National Register of Historic Places, an NHL is automatically added to the Register upon designation. About three percent of Register listings are NHLs, american Water Landmark List of U. S
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California Historical Landmark
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California Historical Landmarks are buildings, structures, sites, or places in the state of California that have been determined to have statewide historical landmark significance. Historical significance is determined by meeting at least one of the criteria listed below, The first, last, only, associated with an individual or group having a profound influence on the history of California. California Historical Landmarks of #770 and above are listed in the California Register of Historical Resources. By contrast, a site, building, feature, or event that is of local significance may be designated as a California Point of Historical Interest. List of California Historical Landmarks by county National Historic Sites National Register of Historic Places listings in California — with links to list articles by county, los Angeles Historic-Cultural Monuments San Francisco Designated Landmarks Johnson, Marael. A Guide to California Roadside Historical Markers, official OHP—California Office of Historic Preservation website OHP, California Historical Sites searchpage — links to lists by county
16.
Franciscans
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The Franciscans are a group of related mendicant religious orders within the Catholic Church, founded in 1209 by Francis of Assisi. These orders include the Order of Friars Minor, the Order of Saint Clare, Francis began preaching around 1207 and traveled to Rome to seek approval from the Pope in 1209. The original Rule of Saint Francis approved by the Pope disallowed ownership of property, the austerity was meant to emulate the life and ministry of Jesus Christ. Franciscans traveled and preached in the streets, while boarding in church properties, Saint Clare, under Franciss guidance, founded the Poor Clares in 1212, which remains a Second Order of the Franciscans. The extreme poverty required of members was relaxed in final revision of the Rule in 1223, the degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor, previously known as the Observant branch, is one of the three Franciscan First Orders within the Catholic Church, the others being the Capuchins and Conventuals. The Order of Friars Minor, in its current form, is the result of an amalgamation of smaller orders completed in 1897 by Pope Leo XIII. The latter two, the Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases, Franciscans are sometimes referred to as minorites or greyfriars because of their habit. In Poland and Lithuania they are known as Bernardines, after Bernardino of Siena, the name of original order, Friars Minor, means lesser brothers, and stems from Francis of Assisis rejection of extravagance. Francis was the son of a cloth merchant, but gave up his wealth to pursue his faith more fully. Francis adopted of the tunic worn by peasants as the religious habit for his order. Those who joined him became the original Order of Friars Minor and they all live according to a body of regulations known as the Rule of St Francis. First Order The First Order or the Order of Friars Minor are commonly called simply the Franciscans and this Order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi. Their official Latin name is the Ordo Fratrum Minorum, St. Francis thus referred to his followers as Fraticelli, meaning Little Brothers. Franciscan brothers are informally called friars or the Minorites and they all live according to a body of regulations known as the Rule of St Francis. These are The Order of Friars Minor, known as the Observants, most commonly simply called Franciscan friars, official name, the Order of Friars Minor Capuchin or simply Capuchins, official name, Friars Minor Capuchin. The Conventual Franciscans or Minorites, official name, Friars Minor Conventual, Second Order The Second Order, most commonly called Poor Clares in English-speaking countries, consists of religious sisters. The order is called the Order of St. Clare, but in the century, prior to 1263, this order was referred to as The Poor Ladies, The Poor Enclosed Nuns
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The Californias
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The Californias, or Province of the Californias, or Spanish, Las Californias, Provincia de las Californias, was the northwestern-most area of the Viceroyalty of New Spain. There has been confusion about use of the plural The Californias by Spanish colonial authorities. Afterwards, when its peninsular character was ascertained, it was called simply California, when the expeditions for the settlement of San Diego and Monterey marched, it was understood that they were going, not out of California, but into a new part of it. The peninsula then began to be spoken of as Antigua or Old California. At the same time the old name of The Californias was revived. The first attempted Spanish occupation of California was by the Jesuit missionary Eusebio Kino and his Misión San Bruno failed, however, and it wasnt until 1697 that Misión de Nuestra Señora de Loreto Conchó was successfully established by another Jesuit, Juan María de Salvatierra. The mission became the nucleus of Loreto, first permanent settlement, the Jesuits went on to found a total of 18 missions in the lower two-thirds of the Baja California Peninsula. In 1767, the Jesuits were expelled from the missions, gaspar de Portolá was appointed governor to supervise the transition. At the same time, a new visitador, José de Gálvez, was dispatched from Spain with authority to organize and expand the fledgling province. The more ambitious name, Las Californias, was established by a joint dispatch to the King from Viceroy de Croix and visitador José de Gálvez. Gálvez sought to make a distinction between the Antigua area of established settlement and the Nueva unexplored areas to the north, the single province was divided in 1804, into Alta California province and Baja California province. By the time of the 1804 split, the Alta province had expanded to coastal areas as far north as what is now the San Francisco Bay Area in the U. S. state of California. Expansion came through exploration and colonization expeditions led by Portolá, his successor Pedro Fages, Juan Bautista de Anza, independent Mexico retained the division but demoted the former provinces to territories, due to populations too small for statehood. In 1836, the designation Las Californias was revived, reuniting Alta, the Seven Laws were repealed in 1847, during the Mexican-American War, and the split of the two Californias was restored. Following Mexicos defeat in the war, most of the former Alta California territory was ceded on 2 February 1848 to the United States, under the terms of the Treaty of Guadalupe Hidalgo. The new Mexico-United States border was established slightly to the north of the previous Alta-Baja border, the areas in North America acquired by the U. S. were designated as unorganized territory under a military governor, pending reestablishment of civilian control and organization. California was the first section of the territory to achieve statehood, the Baja California Peninsula is bordered on three sides by water, the Pacific Ocean and Gulf of California, while Alta California had the Pacific Ocean on the west and deserts on the east. A northern boundary was established by the Adams-Onis Treaty of 1819 and that boundary line remains the northern boundary of the U. S. states of California, Nevada, and the western part of Utah
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New Spain
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New Spain was a colonial territory of the Spanish Empire, in the New World north of the Isthmus of Panama. It was established following the Spanish conquest of the Aztec Empire in 1521, after 1535 the colony was governed by the Viceroy of New Spain, an appointed minister of the King of Spain, who ruled as monarch over the colony. The capital of New Spain was Mexico City and it developed highly regional divisions, which reflect the impact of climate, topography, the presence or absence of dense indigenous populations, and the presence or absence of mineral resources. The areas of central and southern Mexico had dense indigenous populations with complex social, political, silver mining not only became the engine of the economy of New Spain, but vastly enriched Spain, and transformed the global economy. New Spain was the New World terminus of the Philippine trade, although New Spain was a dependency of Spain, it was a kingdom not a colony, subject to the presiding monarch on the Iberian Peninsula. Every privilege and position, economic political, or religious came from him and it was on this basis that the conquest, occupation, and government of the New World was achieved. The Viceroyalty of New Spain was established in 1535 in the Kingdom of New Spain and it was the first New World viceroyalty and one of only two in the Spanish empire until the 18th century Bourbon Reforms. The Spanish Empire comprised the territories in the north overseas Septentrion, from North America, to the west of the continent, New Spain also included the Spanish East Indies. To the east of the continent, it included the Spanish West Indies and this was not occupied by many Spanish settlers and were considered more marginal to Spanish interests than the most densely populated and lucrative areas of central Mexico. To shore up its claims in North America starting in the late 18th century, Spanish expeditions to the Pacific Northwest explored and claimed the coast of what is now British Columbia and Alaska. The indigenous societies of Mesoamerica brought under Spanish control were of unprecedented complexity, the societies could provide the conquistadors, especially Hernán Cortés, a base from which the conquerors could become autonomous, or even independent, of the Crown. As a result, the Holy Roman Emperor and King of Spain, since the time of the Catholic Monarchs, central Iberia was governed through councils appointed by the monarch with particular jurisdictions. Thus, the creation of the Council of the Indies became another, the crown had set up the Casa de Contratación in 1503 to regulate contacts between Spain and its overseas possessions. A key function was to gather information about navigation to make trips less risky and they were accompanied by maps of the area discussed, many of which were drawn by indigenous artists. The Francisco Hernández Expedition, the first scientific expedition to the New World, was sent to gather information medicinal plants, an earlier Audiencia had been established in Santo Domingo in 1526 to deal with the Caribbean settlements. That Audiencia, housed in the Casa Reales in Santo Domingo, was charged with encouraging further exploration, management by the Audiencia, which was expected to make executive decisions as a body, proved unwieldy. Therefore, in 1535, King Charles V named Don Antonio de Mendoza as the first Viceroy of New Spain. After the Spanish conquest of the Inca Empire in 1532 opened up the vast territories of South America to further conquests, the Crown established an independent Viceroyalty of Peru there in 1540
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California
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California is the most populous state in the United States and the third most extensive by area. Located on the western coast of the U. S, California is bordered by the other U. S. states of Oregon, Nevada, and Arizona and shares an international border with the Mexican state of Baja California. Los Angeles is Californias most populous city, and the second largest after New York City. The Los Angeles Area and the San Francisco Bay Area are the nations second- and fifth-most populous urban regions, California also has the nations most populous county, Los Angeles County, and its largest county by area, San Bernardino County. The Central Valley, an agricultural area, dominates the states center. What is now California was first settled by various Native American tribes before being explored by a number of European expeditions during the 16th and 17th centuries, the Spanish Empire then claimed it as part of Alta California in their New Spain colony. The area became a part of Mexico in 1821 following its war for independence. The western portion of Alta California then was organized as the State of California, the California Gold Rush starting in 1848 led to dramatic social and demographic changes, with large-scale emigration from the east and abroad with an accompanying economic boom. If it were a country, California would be the 6th largest economy in the world, fifty-eight percent of the states economy is centered on finance, government, real estate services, technology, and professional, scientific and technical business services. Although it accounts for only 1.5 percent of the states economy, the story of Calafia is recorded in a 1510 work The Adventures of Esplandián, written as a sequel to Amadis de Gaula by Spanish adventure writer Garci Rodríguez de Montalvo. The kingdom of Queen Calafia, according to Montalvo, was said to be a land inhabited by griffins and other strange beasts. This conventional wisdom that California was an island, with maps drawn to reflect this belief, shortened forms of the states name include CA, Cal. Calif. and US-CA. Settled by successive waves of arrivals during the last 10,000 years, various estimates of the native population range from 100,000 to 300,000. The Indigenous peoples of California included more than 70 distinct groups of Native Americans, ranging from large, settled populations living on the coast to groups in the interior. California groups also were diverse in their organization with bands, tribes, villages. Trade, intermarriage and military alliances fostered many social and economic relationships among the diverse groups, the first European effort to explore the coast as far north as the Russian River was a Spanish sailing expedition, led by Portuguese captain Juan Rodríguez Cabrillo, in 1542. Some 37 years later English explorer Francis Drake also explored and claimed a portion of the California coast in 1579. Spanish traders made unintended visits with the Manila galleons on their trips from the Philippines beginning in 1565
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Luis Jayme
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Born Melchor Jayme, was a Spanish-born Roman Catholic priest of the Franciscan Order. Born at the farm Son Baró in the village of Sant Joan, Majorca, at the age of fifteen Melchor was enrolled at the convent school of San Bernardino, where Fray Junípero Serra had studied some years earlier. Melchor Jayme was admitted to the Franciscan Order on September 27,1760 in the Convento de Santa Maria de los Angeles de Jesus, the friar conducted his theological studies at the Convento de San Francisco, and was ordained to the priesthood on December 22,1764. Fray Luis was appointed Lector of Philosophy upon completion of his coursework, Jayme arrived in New Spain in early 1770 after a long and arduous trans-Atlantic voyage. Fray Luis set out for California along with nine other priests to begin a ten-year commitment ministering to the indigenous population, Jayme was assigned to Mission San Diego de Alcalá, where his earliest efforts were devoted to mastering the complexities of the local Kumeyaay language. Once he had gained a facility with its vocabulary, he was able to compile a polyglot Christian catechism, almost immediately there was a noticeable increase in the number of conversions which, by 1775, stood at 431. Some of the local Kumeyaay people resented the Spanish intrusion into their land, at approximately 1,30 a. m. on the moonlit morning of November 4,1775, more than 600 warriors from the surrounding rancherías silently crept into the mission compound. After plundering the chapel, they set the other buildings ablaze, the commotion soon awakened the two missionaries, the Spanish guards, and the Christian neophytes. Rather than run to the hold for shelter, Fray Luis walked toward the band of warriors, uttering the traditional Franciscan greeting, Amar a Dios, hijos. —Love God. The Kumeyaay seized him, stripped off his garments, shot some eighteen arrows into his torso, then smashed his face with clubs, jaymes body was, at first, interred in the Presidio chapel. When the new church at the mission was completed, the body was reinterred in the sanctuary, there it rested until November 12,1813 when it was transferred once more. Today, the remains of Fray Luis Jayme lie in a vault between the main and side altar. He is considered to be the first Catholic martyr in Alta California, james H. Barry Company, San Francisco, CA. CS1 maint, Multiple names, authors list Leffingwell, Randy, California Missions and Presidios, The History & Beauty of the Spanish Missions. The Death of Fray Luís Jayme Two Hundredth Anniversary, the Journal of San Diego History 22. Chronicle Books LLC, San Francisco, CA, sociopolitical Aspects of the 1775 Revolt at Mission San Diego de Alcalá, an Ethnohistorical Approach by Richard L. Carrico Msgr. Francis J. Weber, The Death of Fray Luís Jayme, Two Hundredth Anniversary, The Journal of San Diego History, Winter 1976, Volume 22, Number 1
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Chancel
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In church architecture, the chancel is the space around the altar, including the choir and the sanctuary, at the liturgical east end of a traditional Christian church building. It may terminate in an apse and it is generally the area used by the clergy and choir during worship, while the congregation is in the nave. Direct access may be provided by a door, usually on the south side of the church. In smaller churches, where the altar is backed by the outside east wall and there is no distinct choir, in churches with a retroquire area behind the altar, this may only be included in the broader definition of chancel. In a cathedral or other large church there may be a choir area at the start of the chancel, before reaching the sanctuary. All these may be included in the chancel, at least in architectural terms, in churches with less traditional plans the term may not be useful in either architectural or ecclesiastical terms. The chancel may be a step or two higher than the level of the nave, and the sanctuary is often raised still further and this is an arch which separates the chancel from the nave and transept of a church. As well as the altar, the sanctuary may house a credence table, in some churches, the congregation may gather on three sides or in a semicircle around the chancel. In some churches, the pulpit and lectern may be in the chancel, the word chancel derives from the French usage of chancel from the Late Latin word cancellus. This refers to the form of rood screens. The chancel was formerly known as the presbytery, because it was reserved for the clergy, a large chancel made most sense in monasteries and cathedrals where there was a large number of singing clergy and boys from a choir school to occupy the choir. These usually sat in the nave, with any lay congregation, however the screen enjoyed a small revival in the 19th century, after the passionate urgings of Augustus Pugin, who wrote A Treatise on Chancel Screens and Rood Lofts, and others. After the Reformation Protestant churches generally moved the forward, typically to the front of the chancel. The rear of deep chancels became little used in churches surviving from the Middle Ages, with the emphasis on sermons, and their audibility, some churches simply converted their chancels to seat part of the congregation. Fleming, John, Honour, Hugh, Pevsner, Nikolaus, Dictionary of Architecture,1980, Pevsner, Nikolaus, Priscilla Metcalf, The Cathedrals of England, Southern England,1985, Viking White, James F. The Cambridge Movement, The Ecclesiologists and the Gothic Revival,1962, Wipf and Stock Publishers, ISBN1592449379,9781592449378, google books Chancel
