Rome
Rome is a special comune and the capital of Italy. Rome serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was taken up by Ovid and Livy. Rome is called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and the birthplace of both the Baroque style and Neoclassicism.
Famous artists, painters and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum.
Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
Mission Indians
Spanish explorers arrived on Californias coasts as early as the mid-16th century. In 1769 the first Spanish Franciscan mission was built in San Diego, local tribes were relocated and conscripted into forced labor on the mission, stretching from San Diego to San Francisco. Disease, over work, and torture decimated these tribes, many were baptized as Roman Catholics by the Franciscan missionaries at the missions. Mission Indians were from many regional Native American tribes, their members were often relocated together in new mixed groups, for instance, the Payomkowishum were renamed Luiseños after the Mission San Luis Rey, and the Acjachemem were renamed the Juaneños after the Mission San Juan Capistrano. The Catholic priests forbade the Indians from practicing their native culture, resulting in the disruption of many linguistic, spiritual. When Mexico gained its independence in 1834, it assumed control of the Californian missions from the Franciscans, Mexico secularized the missions and transferred or sold the lands to other non-Native administrators or owners.
Many of the Mission Indians worked on the newly established ranchos with little improvement in their living conditions, around 1906 Alfred L. Kroeber and Constance G. On January 12,1891 the U. S, in 1927, Sacramento Bureau of Indian Affairs Superintendent Lafayette A. Dorrington was instructed by Assistant Commissioner E. B. Merritt in Washington D. C. to list tribes in California that Congress had not yet purchased land to be used as reservations. As part of the 1928 California Indian Jurisdictional Act enrollment, Native Americans were asked to identify their “Tribe or Band. ”The majority of applicants supplied the name of the mission that they knew their ancestors were associated with. The enrollment was part of a plan to provide reservation lands promised, some bands occupy trust lands—Indian Reservations—identified under the Mission Indian Agency. The Mission Indian Act of 1891 formed the administrative Bureau of Indian Affairs unit which governs San Diego County, Riverside County, San Bernardino County, there is one Chumash reservation in the last county, and more than thirty reservations in the others.
Los Angeles, San Luis Obispo, and Orange counties do not contain any tribal trust lands. But, resident tribes, including the Tongva in the first and these and the tribal governments of fifteen other reservations operate casinos today. The total acreage of the Mission group of reservations constitutes approximately 250,000 acres, los Coyotes Band of Mission Indians Manzanita Band of Mission Indians Mesa Grande Band of Mission Indians Mission Creek Band of Mission Indians - Mission Creek Reservation of Cahuilla. Morongo Band of Mission Indians Pala Band of Mission Indians Pauma Band of Mission Indians Pechanga Band of Mission Indians Ramona Band or Village of Mission Indians San Cayetano Band of Cahuilla. San Manuel Band of Mission Indians San Miguel Arcangel, descandants of Mission San Miguel Indians in San Miguel, Mythology of the Mission Indians, The Journal of the American Folk-Lore Society, Vol. XVII, No. Two Myths of the Mission Indians of California, Journal of the American Folk-Lore Society, Vol.
XIX, a Native American Encyclopedia, History and Peoples
Sacagawea
Sacagawea, Sakakawea or Sacajawea, was a Lemhi Shoshone woman who helped the Lewis and Clark Expedition achieve each of its chartered mission objectives exploring the Louisiana Territory. Sacagawea is an important part of the Lewis and Clark legend in the American public imagination, posthumously, in 1977, she was inducted into the National Cowgirl Hall of Fame, in Fort Worth, Texas. In 2001, she was given the title of Honorary Sergeant, Regular Army, see In art and media as well as Memorials Reliable historical information about Sacagawea is very limited. She was born into an Agaidika of Lemhi Shoshone tribe between Kenney Creek and Agency Creek near Salmon, Idaho in Lemhi County and she was taken as a captive to a Hidatsa village near present-day Washburn, North Dakota. At approximately age 13, Sacagawea was taken as a wife by Toussaint Charbonneau and he had taken Otter Woman, another young Shoshone, as his wife. Charbonneau was reported to have purchased both wives from the Hidatsa, or to have won Sacagawea while gambling, Sacagawea was pregnant with her first child when the Corps of Discovery arrived near the Hidatsa villages to spend the winter of 1804–05.
Captains Meriwether Lewis and William Clark built Fort Mandan and they interviewed several trappers who might be able to interpret or guide the expedition up the Missouri River in the springtime. They agreed to hire Charbonneau as an interpreter because they discovered his wife spoke Shoshone and Sacagawea moved into the expeditions fort a week later. Lewis recorded the birth of Jean Baptiste Charbonneau on February 11,1805, Clark and other European Americans nicknamed the boy Little Pomp or Pompy. In April, the expedition left Fort Mandan and headed up the Missouri River in pirogues and they had to be poled against the current and sometimes pulled from the riverbanks. On May 14,1805, Sacagawea rescued items that had jumped out of a boat, including the journals and records of Lewis. The corps commanders, who praised her quick action, named the Sacagawea River in her honor on May 20, by August 1805, the corps had located a Shoshone tribe and was attempting to trade for horses to cross the Rocky Mountains.
They used Sacagawea to interpret and discovered that the tribes chief, Lewis recorded their reunion in his journal, Shortly after Capt. Clark arrived with the Interpreter Charbono, and the Indian woman, who proved to be a sister of the Chief Cameahwait. And Clark in his. The Intertrepeter & Squar who were before me at Some distance danced for the joyful Sight, the Shoshone agreed to barter horses to the group, and to provide guides to lead them over the cold and barren Rocky Mountains. The trip was so hard that they were reduced to eating tallow candles to survive, when they descended into the more temperate regions on the other side, Sacagawea helped to find and cook camas roots to help them regain their strength. When the corps reached the Pacific Ocean, all members of the expedition—including Sacagawea, in January, when a whales carcass washed up onto the beach south of Fort Clatsop, Sacagawea insisted on her right to go see this monstrous fish. On the return trip, they approached the Rocky Mountains in July 1806, on July 6, Clark recorded The Indian woman informed me that she had been in this plain frequently and knew it well.
She said we would discover a gap in the mountains in our direction, a week later, on July 13, Sacagawea advised Clark to cross into the Yellowstone River basin at what is now known as Bozeman Pass
Lewis and Clark Expedition
It began near St. Louis, made its way westward, and passed through the continental divide to reach the Pacific coast. The Corps of Discovery comprised a group of U. S. Army volunteers under the command of Captain Meriwether Lewis and his close friend, Second Lieutenant William Clark. The campaigns secondary objectives were scientific and economic, to study the plants, animal life, and geography. With maps and journals in hand, the returned to St. Louis to report its findings to Jefferson. According to Thomas Jefferson himself, one goal was to find the most direct and practicable water communication across this continent, Jefferson placed special importance on declaring U. S. The expedition made notable contributions to science, but scientific research was not the goal of the mission. During the 19th century, references to Lewis and Clark scarcely appeared in history books even during the United States Centennial in 1876, Lewis and Clark began to gain new attention around the start of the 20th century.
Both the 1904 Louisiana Purchase Exposition, in St. Louis, in 2004, a complete and reliable set of the expeditions journals was compiled by Gary E. Moulton. In the 2000s, the bicentennial of the expedition further elevated popular interest in Lewis, as of 1984, no U. S. exploration party was more famous, and no American expedition leaders are more instantly recognizable by name. In the 1780s, while Minister to France, Jefferson met John Ledyard in Paris, like Captain Cook, Jefferson wished to discover a practical route through the Northwest to the Pacific coast. Alexander Mackenzie had already charted a route in his quest for the Pacific and his party became the first on record to cross America north of Mexico to the Pacific, when he arrived near Bella Coola in 1793—a dozen years before Lewis and Clark. Two years into his presidency, Jefferson asked Congress to fund an expedition through the Louisiana territory to the Pacific Ocean and he did not attempt to hide the Lewis and Clark expedition itself from Spanish and British officials, but rather claimed different reasons for the venture.
He used a message to ask for funding due to poor relations with the opposition party in Congress. In 1803, Jefferson commissioned the Corps of Discovery, and named U. S. Army Captain Meriwether Lewis its leader, Lewis demonstrated remarkable skills and potential as a frontiersman. As the expedition was gaining approval and funding, Jefferson made efforts to him for the long journey ahead. All the latter qualifications Capt. Lewis has, in 1803, Jefferson sent Lewis to Philadelphia to study medicinal cures under Benjamin Rush, a physician and humanitarian. Jefferson arranged for Lewis to be educated by Andrew Ellicott. Lewis, was not ignorant of science and had demonstrated to Jefferson a marked capacity to learn, at Monticello, Jefferson possessed the largest library in the world on the subject of the geography of the North American continent, and Lewis had full access to that library
Museum
Most large museums are located in major cities throughout the world and more local ones exist in smaller cities and even the countryside. Museums have varying aims, ranging from serving researchers and specialists to serving the general public, the goal of serving researchers is increasingly shifting to serving the general public. There are many types of museums, including art museums, natural history museums, science museums, war museums, the city with the largest number of museums is Mexico City with over 128 museums. According to The World Museum Community, there are more than 55,000 museums in 202 countries, the English museum comes from the Latin word, and is pluralized as museums. The first museum/library is considered to be the one of Plato in Athens, Pausanias gives another place called Museum, namely a small hill in Classical Athens opposite to the Akropolis. The hill was called Mouseion after Mousaious, a man who used to sing on the hill, the purpose of modern museums is to collect, preserve and display items of artistic, cultural, or scientific significance for the education of the public.
The purpose can depend on ones point of view, to a family looking for entertainment on a Sunday afternoon, a trip to a local history museum or large city art museum could be a fun, and enlightening way to spend the day. To city leaders, a healthy museum community can be seen as a gauge of the health of a city. To a museum professional, a museum might be seen as a way to educate the public about the museums mission, Museums are, above all, storehouses of knowledge. In 1829, James Smithsons bequest, that would fund the Smithsonian Institution, stated he wanted to establish an institution for the increase, Museums of natural history in the late 19th century exemplified the Victorian desire for consumption and for order. Gathering all examples of classification of a field of knowledge for research. As American colleges grew in the 19th century, they developed their own natural history collections for the use of their students, while many large museums, such as the Smithsonian Institution, are still respected as research centers, research is no longer a main purpose of most museums.
While there is a debate about the purposes of interpretation of a museums collection, there has been a consistent mission to protect. Much care and expense is invested in efforts to retard decomposition in aging documents, artworks. All museums display objects that are important to a culture, as historian Steven Conn writes, To see the thing itself, with ones own eyes and in a public place, surrounded by other people having some version of the same experience can be enchanting. Museum purposes vary from institution to institution, some favor education over conservation, or vice versa. For example, in the 1970s, the Canada Science and Technology Museum favored education over preservation of their objects and they displayed objects as well as their functions. One exhibit featured a printing press that a staff member used for visitors to create museum memorabilia
Franciscans
The Franciscans are a group of related mendicant religious orders within the Catholic Church, founded in 1209 by Francis of Assisi. These orders include the Order of Friars Minor, the Order of Saint Clare, Francis began preaching around 1207 and traveled to Rome to seek approval from the Pope in 1209. The original Rule of Saint Francis approved by the Pope disallowed ownership of property, the austerity was meant to emulate the life and ministry of Jesus Christ. Franciscans traveled and preached in the streets, while boarding in church properties, Saint Clare, under Franciss guidance, founded the Poor Clares in 1212, which remains a Second Order of the Franciscans. The extreme poverty required of members was relaxed in final revision of the Rule in 1223, the degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor, previously known as the Observant branch, is one of the three Franciscan First Orders within the Catholic Church, the others being the Capuchins and Conventuals.
The Order of Friars Minor, in its current form, is the result of an amalgamation of smaller orders completed in 1897 by Pope Leo XIII. The latter two, the Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases, Franciscans are sometimes referred to as minorites or greyfriars because of their habit. In Poland and Lithuania they are known as Bernardines, after Bernardino of Siena, the name of original order, Friars Minor, means lesser brothers, and stems from Francis of Assisis rejection of extravagance. Francis was the son of a cloth merchant, but gave up his wealth to pursue his faith more fully. Francis adopted of the tunic worn by peasants as the religious habit for his order. Those who joined him became the original Order of Friars Minor and they all live according to a body of regulations known as the Rule of St Francis. First Order The First Order or the Order of Friars Minor are commonly called simply the Franciscans and this Order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi.
Their official Latin name is the Ordo Fratrum Minorum, St. Francis thus referred to his followers as Fraticelli, meaning Little Brothers. Franciscan brothers are informally called friars or the Minorites and they all live according to a body of regulations known as the Rule of St Francis. These are The Order of Friars Minor, known as the Observants, most commonly simply called Franciscan friars, official name, the Order of Friars Minor Capuchin or simply Capuchins, official name, Friars Minor Capuchin. The Conventual Franciscans or Minorites, official name, Friars Minor Conventual, Second Order The Second Order, most commonly called Poor Clares in English-speaking countries, consists of religious sisters. The order is called the Order of St. Clare, but in the century, prior to 1263, this order was referred to as The Poor Ladies, The Poor Enclosed Nuns
Parish
A parish is a church territorial unit constituting a division within a diocese. A parish is under the care and clerical jurisdiction of a parish priest, who might be assisted by one or more curates. Historically, a parish often covered the same area as a manor. By extension the term refers not only to the territorial unit. In England this church property was technically in ownership of the parish priest ex-officio, the eighth Archbishop of Canterbury Theodore of Tarsus appended the parish structure to the Anglo-Saxon township unit, where it existed, and where minsters catered to the surrounding district. In the wider picture of ecclesiastical polity, a parish comprises a division of a diocese or see, parishes within a diocese may be grouped into a deanery or vicariate forane, overseen by a dean or vicar forane, or in some cases by an archpriest. Some churches of the Anglican Communion have deaneries as units of an archdeaconry, in the Roman Catholic Church, each parish normally has its own parish priest, who has responsibility and canonical authority over the parish.
These are called assistant priests, parochial vicars, curates, or, in the United States, associate pastors, each diocese is divided into parishes, each with their own central church called the parish church, where religious services take place. An example is that of personal parishes established in accordance with the 7 July 2007 motu proprio Summorum Pontificum for those attached to the form of the Roman Rite. Most Catholic parishes are part of Latin Rite dioceses, which cover the whole territory of a country. There can be overlapping parishes of eparchies of Eastern Catholic Churches, the Church of England geographical structure uses the local parish church as its basic unit. The parish system survived the Reformation with the Anglican Churchs secession from Rome remaining largely untouched, Church of England parishes nowadays all lie within one of 44 dioceses divided between the provinces of Canterbury,30 and York,14. A chapelry was a subdivision of a parish in England. It had a status to a township but was so named as it had a chapel which acted as a subsidiary place of worship to the main parish church.
In England civil parishes and their parish councils evolved in the 19th century as ecclesiastical parishes began to be relieved of what became considered to be civic responsibilities. Thus their boundaries began to diverge, the word parish acquired a secular usage. Since 1895, a council elected by public vote or a parish meeting administers a civil parish and is formally recognised as the level of local government below a district council. The parish is the level of church administration in the Church of Scotland
Neighbourhood
A neighbourhood, or neighborhood, is a geographically localised community within a larger city, suburb or rural area. Neighbourhoods are often social communities with considerable face-to-face interaction among members, the Old English word for neighbourhood was neahdæl. ”Most of the earliest cities around the world as excavated by archaeologists have evidence for the presence of social neighbourhoods. Historical documents shed light on life in numerous historical preindustrial or nonwestern cities. Neighbourhoods are typically generated by social interaction among people living near one another, in this sense they are local social units larger than households not directly under the control of city or state officials. In addition to social neighbourhoods, most ancient and historical cities had administrative districts used by officials for taxation, record-keeping, administrative districts are typically larger than neighbourhoods and their boundaries may cut across neighbourhood divisions. In some cases, administrative districts coincided with neighbourhoods, for example, in the T’ang period Chinese capital city Chang’an, neighbourhoods were districts and there were state officials who carefully controlled life and activity at the neighbourhood level.
Neighbourhoods in preindustrial cities often had some degree of social specialisation or differentiation, ethnic neighbourhoods were important in many past cities and remain common in cities today. One factor contributing to neighbourhood distinctiveness and social cohesion in past cities was the role of rural to urban migration and this was a continual process in preindustrial cities, and migrants tended to move in with relatives and acquaintances from their rural past. Neighbourhoods have been the site of delivery or service interventions in part as efforts to provide local, quality services. Alfred Kahn, as early as the mid-1970s, described the experience and fads of neighbourhood service delivery over the decade, including discussion of income transfers. Neighbourhoods, as an aspect of community, are the site of services for youth, including children with disabilities. While the term neighbourhood organisation is not as common in 2015, community and economic development activists have pressured for reinvestment in local communities and neighbourhoods.
Community and Economic Development may be understood in different ways, and may involve faith-based groups, urban sociology even has a subset termed neighbourhood sociology which supports the study of local communities and the diversity of urban neighbourhoods. Neighbourhoods are used in studies from postal codes and health disparities. Neighbourhoods are convenient, and always accessible, since you are already in your neighbourhood when you walk out your door, successful neighbourhood action frequently requires little specialised technical skill, and often little or no money. Action may call for an investment of time, but material costs are often low, with neighbourhood action, compared to activity on larger scales, results are more likely to be visible and quickly forthcoming. The streets are cleaner, the crosswalk is painted, the trees are planted and swift results are indicators of success, and since success is reinforcing, the probability of subsequent neighbourhood action is increased.
The social support that a neighbourhood may provide can serve as a buffer against various forms of adversity
Cemetery
A cemetery or graveyard is a place where the remains of dead people are buried or otherwise interred. The word cemetery implies that the land is designated as a burial ground. The term graveyard is used interchangeably with cemetery, but primarily referred to a burial ground within a churchyard. The intact or cremated remains of people may be interred in a grave, commonly referred to as burial, or in a tomb, an above-ground grave, in Western cultures, funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage according to cultural practices. Modern cemeteries often include crematoria, and some previously used for both, continue as crematoria as a principal use long after the interment areas have been filled. The Oxford English Dictionary defines a cemetery as a burial-ground generally, a large public park or ground laid out expressly for the interment of the dead, and not being the ‘yard’ of any church. Prehistoric cemeteries are referred to by the term grave field.
From about the 7th century, European burial was under the control of the Church, practices varied, but in continental Europe, bodies were usually buried in a mass grave until they had decomposed. The bones were exhumed and stored in ossuaries, either along the arcaded bounding walls of the cemetery, or within the church under floor slabs. In Europe this was accompanied with a depiction of their coat of arms. Most others were buried in graveyards again divided by social status, mourners who could afford the work of a stonemason had a headstone engraved with a name, dates of birth and death and sometimes other biographical data, and set up over the place of burial. Usually, the writing and symbols carved on the headstone. Some families hired a blacksmith and had large crosses made from various metals put on the place of burial, in many European states, burial in graveyards was eventually outlawed altogether through government legislation. Instead of graveyards, completely new places of burial were established away from populated areas and outside of old towns.
Many new cemeteries became municipally owned or were run by their own corporations, in some cases, skeletons were exhumed from graveyards and moved into ossuaries or catacombs. A large action of this occurred in 18th century Paris when human remains were transferred from graveyards all over the city to the Catacombs of Paris. The bones of an estimated 6 million people are to be found there, an early example of a landscape-style cemetery is Père Lachaise in Paris
California Historical Landmark
California Historical Landmarks are buildings, sites, or places in the state of California that have been determined to have statewide historical landmark significance. Historical significance is determined by meeting at least one of the criteria listed below, The first, only, associated with an individual or group having a profound influence on the history of California. California Historical Landmarks of #770 and above are listed in the California Register of Historical Resources. By contrast, a site, feature, or event that is of local significance may be designated as a California Point of Historical Interest. List of California Historical Landmarks by county National Historic Sites National Register of Historic Places listings in California — with links to list articles by county, los Angeles Historic-Cultural Monuments San Francisco Designated Landmarks Johnson, Marael. A Guide to California Roadside Historical Markers, official OHP—California Office of Historic Preservation website OHP, California Historical Sites searchpage — links to lists by county
Louis IX of France
Louis IX, commonly known as Saint Louis, was King of France from 1226 until his death. Louis was crowned in Reims at the age of 12, following the death of his father Louis VIII the Lion, although his mother, Blanche of Castile, ruled the kingdom until he reached maturity. During Louiss childhood, Blanche dealt with the opposition of rebellious vassals, as an adult, Louis IX faced recurring conflicts with some of the most powerful nobles, such as Hugh X of Lusignan and Peter of Dreux. Simultaneously, Henry III of England tried to restore his continental possessions and his reign saw the annexation of several provinces, notably Normandy and Provence. Louis IX was a reformer and developed French royal justice, in which the king is the judge to whom anyone is able to appeal to seek the amendment of a judgment. He banned trials by ordeal, tried to prevent the private wars that were plaguing the country, to enforce the correct application of this new legal system, Louis IX created provosts and bailiffs.
According to his vow made after an illness, and confirmed after a miraculous cure. He was succeeded by his son Philip III, Louiss actions were inspired by Christian values and Catholic devotion. He decided to punish blasphemy, interest-bearing loans and prostitution and he expanded the scope of the Inquisition and ordered the burning of Talmuds. He is the only canonized king of France, and there are many places named after him. Much of what is known of Louiss life comes from Jean de Joinvilles famous Life of Saint Louis, two other important biographies were written by the kings confessor, Geoffrey of Beaulieu, and his chaplain, William of Chartres. The fourth important source of information is William of Saint-Parthus biography, while several individuals wrote biographies in the decades following the kings death, only Jean of Joinville, Geoffrey of Beaulieu, and William of Chartres wrote from personal knowledge of the king. Louis was born on 25 April 1214 at Poissy, near Paris, the son of Prince Louis the Lion and Princess Blanche, and baptised in La Collégiale Notre-Dame church.
His grandfather on his fathers side was Philip II, king of France, while his grandfather on his mothers side was Alfonso VIII, tutors of Blanches choosing taught him most of what a king must know—Latin, public speaking, military arts, and government. He was 9 years old when his grandfather Philip II died, a member of the House of Capet, Louis was twelve years old when his father died on 8 November 1226. He was crowned king within the month at Reims cathedral, because of Louiss youth, his mother ruled France as regent during his minority. Louis mother trained him to be a leader and a good Christian. She used to say, I love you, my son, as much as a mother can love her child
Spanish Renaissance architecture
It was part of the general movement known as the Renaissance which spread outwards from Italy and affected many aspects of scholarship and the arts. In Spain, the Renaissance began to be grafted to Gothic forms in the last decades of the 15th century. The new style is called Plateresque, because of the decorated facades, that brought to the mind the decorative motifs of the intricately detailed work of silversmiths. Classical orders and candelabra motifs combined freely into symmetrical wholes, examples include the facades of the University of Salamanca and of the Convent of San Marcos in León. As decades passed, the Gothic influence disappeared and the research of an orthodox classicism reached high levels. This phase of Spanish Renaissance is called Purism, an example of this is the palace of Charles V in Granada built by Pedro Machuca
