1.
Iran (word)
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In both geographic and demonymic senses, ērān is distinguished from its antonymic anērān, meaning non-Iran. In the geographic sense, ērān was also distinguished from ērānšahr, the Sassanians own name for their empire, the word ērān is first attested in the inscriptions that accompany the investiture relief of Ardashir I at Naqsh-e Rustam. In this bilingual inscription, the calls himself ardašīr šāhān šāh ērān in Middle Persian. Both mean Ardashir, king of kings of the Iranians, the Middle Iranian ērān/aryān are oblique plural forms of gentilic ēr- and ary-, which in turn both derive from Old Iranian *arya-, meaning Aryan, i. e. of the Iranians. This Old Iranian *arya- is attested as an ethnic designator in Achaemenid inscriptions as Old Persian ariya-, and in Zoroastrianisms Avesta tradition as Avestan airiia-/airya, etc. It is very likely that Ardashir Is use of Middle Iranian ērān/aryān still retained the meaning as did in Old Iranian. The expression king of kings of the Iranians found in Ardashirs inscription remained a stock epithet of all the Sassanid kings, similarly, the inscription the Mazda-worshipping lord Ardashir, king of kings of the Iranians that appears on Ardashirs coins was likewise adopted by Ardashirs successors. Ardashirs son and immediate successor, Shapur I appended ud anērān and non-Iranians to these titles, in his trilingual inscription at the Kaba-i Zartosht, Shapur I also introduces the term *ērānšahr. Shapurs inscription includes a list of provinces in his empire, an antonymic anērānšahr is attested from thirty years later in the inscriptions of Kartir, a high priest under several Sassanian kings. Kartirs inscription also includes a lists of provinces, but unlike Shapurs considers the provinces in the Caucasus anērānšahr, notwithstanding this inscriptional use of ērān to refer to the Iranian peoples, the use of ērān to refer to the empire is also attested by the early Sassanid period. Both ērān and anērān appear in 3rd century calendrical text written by Mani, the same short form reappears in the names of the towns founded by Sassanid dynasts, for instance in Ērān-xwarrah-šābuhr Glory of Ērān Shapur. It also appears in the titles of government officers, such as in Ērān-āmārgar Accountant-General Ērān or Ērān-dibirbed Chief Scribe Ērān, because an equivalent of ērānšahr does not appear in Old Iranian, the term is presumed to have been a Sassanid-era development. In the Greek portion of Shapurs trilingual inscription the word šahr kingdom appears as ethnous nation, for speakers of Greek, the idea of an Iranian ethnous was not new, The mid-5th-century BCE Herodotus mentions that the Medes once called themselves Arioi. Damascius quotes the mid-4th-century BCE Eudemus of Rhodes for the Magi, the 1st-century BCE Diodorus Siculus describes Zoroaster as one of the Arianoi. The terms ērān/ērānšahr had no currency for the Arabic-speaking Caliphs, for whom Arabic al-ajam und al-furs to refer to Western Iran had greater traction than indigenous Iranian usage. Moreover, for the Arabs ērān/ērānšahr were tainted by their association with the vanquished Sassanians, for whom being Iranian was also synonymous with being mazdayesn, the rise of the Abbasid Caliphate in the mid-8th century ended the Umayyad policy of Arab supremacy and initiated a revival of Iranian identity. These dynasties provided the men of the pen, i. e. the literary elite, the best known of this literary elite was Firdausi, whose Shahnameh, completed around 1000 CE, is partly based on Sassanid and earlier oral and literary tradition. In Firdausis take on the legends, the first man and first king created by Ahura Mazda are the foundations of Iran
2.
Diadem
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A diadem is a type of crown, specifically an ornamental headband worn by monarchs and others as a badge of royalty. The word derives from the Greek διάδημα diádēma, band or fillet, from διαδέω diadéō, I bind round, such ribbons were also used to crown victorious athletes in important sports games in antiquity. It was later applied to a crown, generally in a circular or fillet shape. For example, the worn by Juliana was a diadem. The ancient Celts were believed to have used a thin, semioval gold plate called a mind as a diadem. Some of the earliest examples of types of crowns can be found in ancient Egypt, from the simple fabric type to the more elaborate metallic type. A diadem is also a jewelled ornament in the shape of a crown, worn by women. In some societies, it may be a wreath worn around the head, the ancient Persians wore a high and erect royal tiara encircled with a diadem. Hera, queen of the Greek gods, wore a crown called the diadem. By extension, diadem can be used generally for an emblem of power or dignity. The head regalia worn by Roman Emperors, from the time of Diocletian onwards, is described as a diadem in the original sources and it was this object that the Foederatus general Odoacer returned to Emperor Zeno after his expulsion of the usurper Romulus Augustus from Rome in 476 CE. Civic crown Tainia Fillet Tiara Diadem
3.
Phraates I
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Phraates I of Parthia, ruler of the Parthian Empire from ca. He subdued the Amardians, mountaineers occupying eastern portion of the Elburz range and he died relatively young, and appointed as his successor not one of his sons, but his brother Mithridates I. The exact date of his ascension is the subject of some confusion and he may have succeeded his father Phriapatius on the throne. However, recent evidence from Nisa suggests that a great-grandson of Arsaces I reigned briefly after Priapatius death in 170, in this reconstruction, this previously unknown Arsaces IV reigned ca. 170-168 BC and was succeeded by Phraates I. The reduction of these fierce mountaineers is likely to have occupied him for years, since their country was exceedingly strong. Syria might scarcely have recovered sufficient military strength to enter upon a new struggle, especially with a remote, therefore, he allowed reduction of the Amardians, probably conceiving that their transfer under Arsacid dominance would neither increase Parthian power nor diminish his own. As Phraates faced no resistance from the Seleucids, when he conquered the Amardians and this was the tract lying immediately to the West of the Caspian Gates, which was traditionally reckoned to Media, forming a distinct district known as Media Rhagiana. It was naturally a very fertile region, being watered by mountain streams originating in Elburz range. Since remote antiquity its capital city was Rhages, situated near the extremity of the strip, probably at the spot now called Kaleh Erij. A full conquest is doubtful, but at a minimum he established lodgment in its eastern extremity, Parthian aggression was checked as long as Rhages remained in Seleucid possession, and Rhagiana along with rest of Media, and the other provinces were safe. While the loss of it to Parthia practically represented the loss of all Rhagiana, which hadnt any other natural protection. Holding this stronghold he imposed a menace to neighboring Rhages, which could scarcely endure against enemy encamped at its doors and we are not informed, however, of any results which followed on the occupation of Charax during the lifetime of Phraates. As his reign was a one, it is probable that he died before there was time for his second important conquest to have any further consequences. Phraates had sufficient warning of his decease to make preparations with respect to a successor. Though he had sons, some of whom were of sufficient age to have ascended the throne, he left his crown to his brother. We shall see, as the proceeds, how Mithridates justified his choice. It also appears that Phraates have borne special affection toward Mithridates and it must have been huge satisfaction to him that he was instantly able by his last act to consult for the good of his country, and to gratify his sentiment on which, evidently, he prided himself
4.
Phraates II
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Phraates II, was king of the Parthian Empire from 132 BC to 126 BC. He is mostly known for his attempt to reconquer Babylon and he was the son of Mithridates I. Because he was very young when he came to the throne. In 130 BC the Parthian empire was attacked from the west, Antiochus VII Sidetes, ruler of the Seleucid Empire attacked in the west to reconquer territory lost earlier. After three battles he reclaimed Babylonia and Media, after this he offered a peace, by which he would regain Mesopotamia and large parts of Iran. The Parthian realm would be restricted to its territories and would pay a heavy tribute. Phraates II could not accept these demands, so he refused the offer. Thus when Phraates II attacked the Seleucid army in its winter quarters, Antiochus VII was defeated and killed or committed suicide, ending Seleucid rule east of the Euphrates. Phraates II succeeded in capturing Seleucus, the son of the king and he allowed Antiochus VII a royal funeral and returned the body to Syria in a silver coffin. Phraates II also had Demetrius II Nicator, who had held by the Parthians as a hostage for several years. Through this the Parthian king hoped to gain influence in Syria. Phraates II even married one of the daughters, whose name is not recorded. Syria, which was now the Seleucid rump state, lacked military power, but on the eastern front, the nomadic Saka and Tochari destroyed the Greco-Bactrian Kingdom, penetrated to the borders of the realm in 129 BC, and threatened the Parthians kingdom. The king had to rush to the front, installing Himeros as governor of Babylon. Phraates II marched east, his army including a force of captured Seleucid soldiers from the army of the late Antiochus VII Sidetes. These ultimately refused to fight for the Parthian king, and he was defeated and killed in battle, traditionally, it is assumed that Phraates uncle, Artabanus I succeeded him as King. However, cuneiform and numismatic evidence suggests that his uncle, Bacasis. Phraates Justin, Epitome of the Philippic History 42.1
5.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
6.
Parthian Empire
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The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran and Iraq. Mithridates I of Parthia greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids, at its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han Empire of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, the court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of government shifted from Nisa to Ctesiphon along the Tigris. The earliest enemies of the Parthians were the Seleucids in the west, however, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia, and eventually the late Roman Republic. Rome and Parthia competed with other to establish the kings of Armenia as their subordinate clients. The Parthians soundly defeated Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, however, Mark Antony led a counterattack against Parthia, although his successes were generally achieved in his absence, under the leadership of his lieutenant Ventidius. Also, various Roman emperors or their appointed generals invaded Mesopotamia in the course of the several Roman-Parthian Wars which ensued during the few centuries. The Romans captured the cities of Seleucia and Ctesiphon on multiple occasions during these conflicts, native Parthian sources, written in Parthian, Greek and other languages, are scarce when compared to Sassanid and even earlier Achaemenid sources. These include mainly Greek and Roman histories, but also Chinese histories, Parthian artwork is viewed by historians as a valid source for understanding aspects of society and culture that are otherwise absent in textual sources. The Parni most likely spoke an eastern Iranian language, in contrast to the northwestern Iranian language spoken at the time in Parthia, the latter was a northeastern province, first under the Achaemenid, and then the Seleucid empires. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain, Bivar concludes that this was the year the Seleucids lost control of Parthia to Andragoras, the appointed satrap who rebelled against them. Hence, Arsaces I backdated his regnal years to the moment when Seleucid control over Parthia ceased, however, Vesta Sarkhosh Curtis asserts that this was simply the year Arsaces was made chief of the Parni tribe. It is unclear who immediately succeeded Arsaces I, Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia, who in turn was succeeded by his son Arsaces II of Parthia in 211 BC. Yet Curtis and Brosius state that Arsaces II was the successor of Arsaces I, with Curtis claiming the succession took place in 211 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is the first precisely established regnal date of Parthian history, due to these and other discrepancies, Bivar outlines two distinct royal chronologies accepted by historians
7.
Phriapatius
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Phriapatius or Priapatius /ˌpraɪəˈpeɪʃəs/, sometimes called Phriapites /ˌfraɪˈæpᵻtiːz/, was the king of the Parthian Empire from 185 BC to 170 BC. He was the grandson of Tiridates I, the brother of Arsaces I and he ruled in the period following the invasion of Parthia by the Seleucid King Antiochus III. He was the father of three Parthian kings, Phraates I, who was his successor, Mithridates I, and Artabanus I
8.
Zoroastrianism
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Ascribed to the teachings of the Iranian prophet Zoroaster, it exalts a deity of wisdom, Ahura Mazda, as its Supreme Being. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633-654, recent estimates place the current number of Zoroastrians at around 2.6 million, with most living in India and in Iran. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds, the religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition. The most important texts of the religion are those of the Avesta, in Zoroastrianism, the creator Ahura Mazda, through the Spenta Mainyu is an all-good father of Asha, in opposition to Druj and no evil originates from him. He and his works are evident to humanity through the six primary Amesha Spentas, Spenta Mainyu adjoined unto truth oppose the Spirits opposite, Angra Mainyu and its forces born of Akəm Manah. In Zoroastrianism, the purpose in life is to be among those who renew the world. to make the progress towards perfection. Its basic maxims include, Humata, Hukhta, Huvarshta, which mean, Good Thoughts, Good Words, there is only one path and that is the path of Truth. Do the right thing because it is the thing to do. The full name by which Zoroaster addressed the deity is, Ahura, The Lord Creator and he proclaimed that there is only one God, the singularly creative and sustaining force of the Universe. He also stated that human beings are given a right of choice, Zoroasters teachings focused on responsibility, and did not introduce a devil per se. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit, post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu. The name Zoroaster is a Greek rendering of the name Zarathustra and he is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. The Zoroastrian name of the religion is Mazdayasna, which combines Mazda- with the Avestan language word yasna, meaning worship, in English, an adherent of the faith is commonly called a Zoroastrian or a Zarathustrian. An older expression still used today is Behdin, meaning The best Religion | Beh < Middle Persian Weh + Din < Middle Persian dēn < Avestan Daēnā. In Zoroastrian liturgy the term is used as a title for an individual who has formally inducted into the religion in a Navjote ceremony. The term Mazdaism /ˈmæzdə. ɪzəm/ is a typical 19th century construct, taking Mazda- from the name Ahura Mazda, the March 2001 draft edition of the Oxford English Dictionary also records an alternate form, Mazdeism, perhaps derived from the French Mazdéisme, which first appeared in 1871. In older English sources, the terms Gheber and Gueber were used to refer to Zoroastrians, however, Zoroastrian philosophy is identified as having been known to Italian Renaissance Europe through an image of Zoroaster in Raphaels School of Athens by Giorgio Vasari in 1550. The Oxford English Dictionary records use of the term Zoroastrianism in 1874 in Archibald Sayces Principles of Comparative Philology, Zoroastrians believe that there is one universal, transcendent, supreme god, Ahura Mazda, or the Wise Lord
9.
Persian language
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Persian, also known by its endonym Farsi, is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan, and Tajikistan and it is mostly written in the Persian alphabet, a modified variant of the Arabic script. Its grammar is similar to that of many contemporary European languages, Persian gets its name from its origin at the capital of the Achaemenid Empire, Persis, hence the name Persian. A Persian-speaking person may be referred to as Persophone, there are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a cultural language in other regions of Western Asia, Central Asia. It also exerted influence on Arabic, particularly Bahrani Arabic. Persian is one of the Western Iranian languages within the Indo-European family, other Western Iranian languages are the Kurdish languages, Gilaki, Mazanderani, Talysh, and Balochi. Persian is classified as a member of the Southwestern subgroup within Western Iranian along with Lari, Kumzari, in Persian, the language is known by several names, Western Persian, Parsi or Farsi has been the name used by all native speakers until the 20th century. Since the latter decades of the 20th century, for reasons, in English. Tajiki is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks, according to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century. Native Iranian Persian speakers call it Fārsi, Farsi is the Arabicized form of Pārsi, subsequent to Muslim conquest of Persia, due to a lack of the phoneme /p/ in Standard Arabic. The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs, in English, this language has historically been known as Persian, though Farsi has also gained some currency. Farsi is encountered in some literature as a name for the language. In modern English the word Farsi refers to the language while Parsi describes Zoroastrians, some Persian language scholars such as Ehsan Yarshater, editor of Encyclopædia Iranica, and University of Arizona professor Kamran Talattof, have also rejected the usage of Farsi in their articles. The international language-encoding standard ISO 639-1 uses the code fa, as its system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name Persian for the dialect continuum spoken across Iran and Afghanistan and this consists of the individual languages Dari and Iranian Persian. Currently, Voice of America, BBC World Service, Deutsche Welle, Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan service. This is also the case for the American Association of Teachers of Persian, The Centre for Promotion of Persian Language and Literature, Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages
10.
Herat
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Herat is the third-largest city of Afghanistan. It has a population of about 436,300, and serves as the capital of Herat Province and it is linked with Kandahar and Mazar-e-Sharif via highway 1 or the ring road. It is further linked to the city of Mashhad in neighboring Iran through the town of Islam Qala. Herat dates back to the Avestan times and was known for its wine. The city has a number of sites, including the Herat Citadel. During the Middle Ages Herat became one of the important cities of Khorasan and it has been governed by various Afghan rulers since the early 18th century. In 1717, the city was invaded by the Hotaki forces until they were expelled by the Afsharids in 1736, after Nader Shahs death and Ahmad Shah Durranis rise to power in 1747, Herat became part of Afghanistan. It witnessed some political disturbances and military invasions during the half of the 19th century. Herat suffered from destruction during the Soviet war in the 1980s. Herat lies on the ancient trade routes of the Middle East, Central, the roads from Herat to Iran, Turkmenistan, and other parts of Afghanistan are still strategically important. As the gateway to Iran, it collects high amount of revenue for Afghanistan. The city has an international airport, Herat is a regional hub in western Afghanistan in close proximity to Iran and Turkmenistan. The city has high residential density clustered around the core of the city, however, vacant plots account for a higher percentage of the city than residential land use and agricultural is the largest percentage of total land use. Herat dates back to ancient times, but its exact age remains unknown, during the period of the Achaemenid Empire, the surrounding district was known as Hariva, and in classical sources the region was correspondingly known as Aria. In the Zoroastrian Avesta, the district is mentioned as Haroiva, the name of the district and its main town is derived from that of the chief river of the region, the Herey River, which traverses the district and passes some 5 km south of modern Herāt. Herey is mentioned in Sanskrit as yellow or golden color equivalent to Persian Zard meaning Gold, the naming of a region and its principal town after the main river is a common feature in this part of the world—compare the adjoining districts/rivers/towns of Arachosia and Bactria. The district Aria of the Achaemenid Empire is mentioned in the lists that are included in various royal inscriptions, for instance. Representatives from the district are depicted in reliefs, e. g. at the royal Achaemenid tombs of Naqsh-e Rustam and they are wearing Scythian-style dress and a twisted Bashlyk that covers their head, chin and neck
11.
Babylonia
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Babylonia was an ancient Akkadian-speaking state and cultural area based in central-southern Mesopotamia. A small Amorite-ruled state emerged in 1894 BC, which contained at this time the city of Babylon. Babylon greatly expanded during the reign of Hammurabi in the first half of the 18th century BC, during the reign of Hammurabi and afterwards, Babylonia was called Māt Akkadī the country of Akkad in the Akkadian language. It was often involved in rivalry with its older fellow Akkadian-speaking state of Assyria in northern Mesopotamia and it retained the Sumerian language for religious use, but by the time Babylon was founded, this was no longer a spoken language, having been wholly subsumed by Akkadian. The earliest mention of the city of Babylon can be found in a tablet from the reign of Sargon of Akkad. During the 3rd millennium BC, a cultural symbiosis occurred between Sumerian and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian and vice versa is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the millennium as a sprachbund. Traditionally, the religious center of all Mesopotamia was the city of Nippur. The empire eventually disintegrated due to decline, climate change and civil war. Sumer rose up again with the Third Dynasty of Ur in the late 22nd century BC and they also seem to have gained ascendancy over most of the territory of the Akkadian kings of Assyria in northern Mesopotamia for a time. The states of the south were unable to stem the Amorite advance, King Ilu-shuma of the Old Assyrian Empire in a known inscription describes his exploits to the south as follows, The freedom of the Akkadians and their children I established. I established their freedom from the border of the marshes and Ur and Nippur, Awal, past scholars originally extrapolated from this text that it means he defeated the invading Amorites to the south, but there is no explicit record of that. More recently, the text has been taken to mean that Asshur supplied the south with copper from Anatolia and these policies were continued by his successors Erishum I and Ikunum. During the first centuries of what is called the Amorite period and his reign was concerned with establishing statehood amongst a sea of other minor city states and kingdoms in the region. However Sumuabum appears never to have bothered to give himself the title of King of Babylon, suggesting that Babylon itself was only a minor town or city. He was followed by Sumu-la-El, Sabium, Apil-Sin, each of whom ruled in the same manner as Sumuabum. Sin-Muballit was the first of these Amorite rulers to be regarded officially as a king of Babylon, the Elamites occupied huge swathes of southern Mesopotamia, and the early Amorite rulers were largely held in vassalage to Elam
12.
Media (region)
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Media is a region of north-western Iran, best known for having been the political and cultural base of the Medes. During the Achaemenid period, it comprised present-day Azarbaijan, Iranian Kurdistan, as a satrapy under Achaemenid rule, it would eventually encompass a wider region, stretching to southern Dagestan in the north. However, after the wars of Alexander the Great, the parts were separated and became known as Atropatene. In 678 BC, Deioces united the Median tribes of Media and his grandson Cyaxares managed to unite all Iranian tribes of Ancient Iran and made his empire a major power. When Cyaxares died he was succeeded by his son, Astyages, after Cyruss victory against Astyages, the Medes were subjected to their close kin, the Persians. Interestingly, at the beginning the Greek historians referred to the Achaemenid Empire as a Median empire, another rebellion, in 409 BC, against Darius II was of short duration. But the Iranian tribes to the north, especially the Cadusii, were always troublesome, caucasian Albania was rapidly incorporated by the Achaemenid Persians and were under the command of the satrapy of Media in the later period. Following Alexanders invasion of the satrapy of Media in the summer of 330 BC, he appointed as satrap a former general of Darius III the Great named Atropates in 328 BC, according to Arrian. While southern Media, with Ecbatana, passed to the rule of Antigonus, the capital of Atropatene was Gazaca in the central plain, and the castle Phraaspa, discovered on the Araz river by archaeologists in April 2005. Atropatene is that country of western Asia which was least of all countries influenced by Hellenism. Southern Media remained a province of the Seleucid Empire for a century and a half, Media was surrounded everywhere by Greek towns, in pursuance of Alexanders plan to protect it from neighboring barbarians, according to Polybius. Only Ecbatana retained its old character, but Rhagae became the Greek town Europus, and with it Strabo names Laodicea, Apamea Heraclea or Achais. Most of them were founded by Seleucus I and his son Antiochus I, in 221 BC, the satrap Molon tried to make himself independent, together with his brother Alexander, satrap of Persis, but they were defeated and killed by Antiochus the Great. From this time Media remained subject to the Arsacids or Parthians, who changed the name of Rhagae, or Europus, into Arsacia, from the Parthians, it passed in 226 to the Sassanids, together with Atropatene. The Medes spoke Median, a north-western Iranian language
13.
Persis
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Persis, better known as Persia, or Persia proper, was originally a name of a region near the Zagros mountains at Lake Urmia. The country name Persia was derived directly from the Old Persian Parsa, over time, the area of settlement shifted to the southwest of modern Iran. The ruins of Persepolis and Pasargadae, two of the four capitals of the Achaemenid Empire, are located in Fars, the Achaemenid Empire was defeated by Alexander the Great in 333 BC, incorporating most of their vast empire. Shortly after this the Seleucid Empire was established, however it never extended its power beyond the main trade routes in Fars, and by the reign of Antiochus I or possibly later Persis emerged as an independent state that minted its own coins. The Seleucid Empire was subsequently defeated by the Parthians in 238 BC, by 205 BC, Antiochus III had extended his authority into Persis and it ceased to be an independent state. Babak was the ruler of a town called Kheir. Babaks efforts in gaining power at the time escaped the attention of Artabanus IV. Babak and his eldest son Shapur managed to expand their power all of Persis. The subsequent events are unclear, due to the nature of the sources. It is however certain that following the death of Babak around 220, Ardashir who at the time was the governor of Darabgird, the sources tell us that in 222, Shapur was killed when the roof of a building collapsed on him. At this point, Ardashir moved his capital further to the south of Persis, Artabanus marched a second time against Ardashir I in 224. Their armies clashed at Hormizdegan, where Artabanus IV was killed, the Sassanids ruled for 425 years, until the Muslim armies conquered the empire. Afterwards, the Persians started to convert to Islam, this making it easier for the new Muslim empire to continue the expansion of Islam. The ruins of Bishapur, Persepolis, and Firouzabad are all reminders of this, arab invaders brought about a decline of Zoroastrian rule and made Islam ascendant from the 7th century
14.
Cyrus the Great
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Cyrus II of Persia, commonly known as Cyrus the Great and also called Cyrus the Elder by the Greeks, was the founder of the Achaemenid Empire. From the Mediterranean Sea and Hellespont in the west to the Indus River in the east, under his successors, the empire eventually stretched at its maximum extent from parts of the Balkans and Eastern Europe proper in the west, to the Indus Valley in the east. His regal titles in full were The Great King, King of Persia, King of Anshan, King of Media, King of Babylon, King of Sumer and Akkad, the reign of Cyrus the Great lasted between 29 and 31 years. Cyrus built his empire by conquering first the Median Empire, then the Lydian Empire, either before or after Babylon, he led an expedition into central Asia, which resulted in major campaigns that were described as having brought into subjection every nation without exception. Cyrus did not venture into Egypt, as he died in battle. He was succeeded by his son, Cambyses II, who managed to add to the empire by conquering Egypt, Nubia, Cyrus the Great respected the customs and religions of the lands he conquered. This became a successful model for centralized administration and establishing a government working to the advantage. In fact, the administration of the empire through satraps and the principle of forming a government at Pasargadae were the works of Cyrus. Cyrus the Great is also recognized for his achievements in human rights, politics. Having originated from Persis, roughly corresponding to the modern Iranian province of Fars and this view has been criticized by some historians as a misunderstanding of the Cylinders generic nature as a traditional statement that new monarchs make at the beginning of their reign. The name Cyrus is a Latinized form derived from the Greek Κῦρος, Kỹros, the name and its meaning has been recorded in ancient inscriptions in different languages. This may also point to a relationship to the mythological first king of Persia, Jamshid. Karl Hoffmann has suggested a translation based on the meaning of an Indo-European-root to humiliate, in the Persian language and especially in Iran, Cyruss name is spelled as کوروش. In the Bible, he is known as Koresh, the Persian domination and kingdom in the Iranian plateau started by an extension of the Achaemenid dynasty, who expanded their earlier domination possibly from the 9th century BC onward. The eponymous founder of dynasty was Achaemenes. Achaemenids are descendants of Achaemenes as Darius the Great, the king of the dynasty, traces his genealogy to him. Ancient documents mention that Teispes had a son called Cyrus I, Cyrus I had a full brother whose name is recorded as Ariaramnes. In 600 BC, Cyrus I was succeeded by his son, Cambyses I, Cyrus the Great was a son of Cambyses I, who named his son after his father, Cyrus I
15.
Achaemenid Empire
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The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
16.
Izeh
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Izeh is a city in and the capital of Izeh County, Khuzestan Province, Iran. At the 2006 census, its population was 103,695, Izeh has temperate weather in spring and summer, although in winter it is usually the coldest city in the Khuzestan province. Izeh is populated by Bakhtiari People, a living in the northern part of the Khuzestan area. It is a rather than an industrial city. The foremost product is rice that mostly comes from Susan, Sheyvand, Meydavood, Izeh also has mines of rocks and minerals. In the Elamite period it was known as Ayapir and sometimes Ayatem, arabs called the town as Idhaj. The local dynasty of Lor Atabakan the Greats renamed it in Malemir or Malmir and this name has been used until 1935 when with government’s approval, it is changed again to Izeh. IḎEH, Encyclopædia Iranica Izeh Photo Gallery from the Khuzestan Governorship Ayapir at fravahr. org
17.
Khuzestan Province
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Khuzestan Province is one of the 31 provinces of Iran. It is in the southwest of the country, bordering Iraq and its capital is Ahvaz and it covers an area of 63,238 km2. In 2014 it was placed in Region 4, as the Iranian province with the oldest history, it is often referred to as the birthplace of the nation, as this is where the history of the Elamites begins. Historically, one of the most important regions of the Ancient Near East, Khuzestan is what historians refer to as ancient Elam, the Achaemenid Old Persian term for Elam was Hujiyā when they conquered it from the Elamites, which is present in the modern name. Khuzestan, meaning the Land of the Khuz refers to the inhabitants of this province. In Middle Persian the term evolves into Khuz and Kuzi, the pre-Islamic Partho-Sasanian Inscriptions gives the name of the province as Khwuzestan. The seat of the province has for the most of its history been in the reaches of the land, first at Susa. This town is now known as Ahvaz, however, later in the Sasanian time and throughout the Islamic era, the provincial seat returned and stayed at Shushtar, until the late Qajar period. With the increase in the international sea commerce arriving on the shores of Khuzistan, the River Karun is navigable all the way to Ahvaz. The town was refurbished by the order of the Qajar king, Naser al-Din Shah and renamed after him. Shushtar quickly declined, while Ahvaz/Nâseri prospered to the present day, currently, Khuzestan has 18 representatives in Irans parliament, the Majlis, and 6 representatives in the Assembly of Experts. Khuzestan is known for its diversity, the population of Khuzestan consists of Lurs, Iranian Arabs, Qashqai people, Afshar tribe, indigenous Persians. Khuzestans population is predominantly Shia Muslim, but there are small Christian, Jewish, Sunni, half of Khuzestans population is Lurs. The name Khuzestan means The Land of the Khuzi, and refers to the inhabitants of this province. The name of the city of Ahvaz also has the same origin as the name Khuzestan, being an Arabic broken plural from the compound name, Suq al-Ahvaz --the medieval name of the town, that replaced the Sasanian Persian name of the pre-Islamic times. The entire province was known as the Khudhi or the Khooji until the reign of the Safavid king Tahmasp I. The southern half of the province—south, southwest of the Ahwaz Ridge, had come by the 17th century to be known—at least to the imperial Safavid chancery as Arabistan. The contemporaneous history, the Alamara-i Abbasi by Iskandar Beg Munshi, written during the reign of king Abbas I, the northern half continued to be called Khuzestan
18.
Eucratides I
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Eucratides I, sometimes called Eucratides the Great, was one of the most important Greco-Bactrian kings, descendants of dignitaries of Alexander the Great. He uprooted the Euthydemid dynasty of Greco-Bactrian kings and replaced it with his own lineage, Eucratides had a vast and prestigious coinage, suggesting a rule of considerable importance. Eucratides came to the throne by overthrowing the dynasty of Euthydemus I in Bactria, the king whom Eucratides dethroned in Bactria was probably Antimachus I. Laodice may have been a member of the Seleucid imperial house, having become master of Bactria, Eucratides also conquered the western parts of the Indo-Greek kingdom. According to the remaining source, Roman historian Justin, Eucratides defeated Demetrius of India. Eucratides led many wars with great courage, and, while weakened by them, was put under siege by Demetrius, in any case, Eucratides advances into India are proved by his abundant bilingual coinage. Eucratides I is most likely the founder of Eucratideia, the seal of Da Afghanistan Bank features a Eucratides I-era coin. The successors to Eucratides were Eucratides II and Heliocles I, who was the last Greek king to reign in Bactria, once the Yuezhi tribes overpowered Heliocles, the Greco-Bactrians lost control of the provinces north of the Hindu Kush. Two other members of the dynasty were Plato of Bactria and probably Demetrius II, full account of Justin on Eucratides, Almost at the same time that Mithridates ascended the throne among the Parthians, Eucratides began to reign among the Bactrians, both of them being great men. Having accordingly escaped, after a five months’ siege, he reduced India under his power, Heliocles I The Shape of Ancient Thought. Coins of Eucratides More coins of Eucratides Catalogue of the Coins of Eucratides I
19.
Greco-Bactrian Kingdom
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The Greco-Bactrian Kingdom was – along with the Indo-Greek Kingdom – the easternmost part of the Hellenistic world, covering Bactria and Sogdiana in Central Asia from 250 to 125 BC. It was centered on the north of present-day Afghanistan, the expansion of the Greco-Bactrians into present-day eastern Afghanistan and Pakistan from 180 BC established the Indo-Greek Kingdom, which was to last until around 10 AD. Diodotus, the satrap of Bactria founded the Greco-Bactrian Kingdom when he seceded from the Seleucid Empire around 250 BC, the preserved ancient sources are somewhat contradictory, and the exact date of Bactrian independence has not been settled. Somewhat simplified, there is a chronology and a low chronology for Diodotos’ secession. The high chronology has the advantage of explaining why the Seleucid king Antiochus II issued very few coins in Bactria, as Diodotos would have become independent there early in Antiochus reign. On the other hand, the low chronology, from the mid-240s BC, has the advantage of connecting the secession of Diodotus I with the Third Syrian War, a catastrophic conflict for the Seleucid Empire. Diodotus, the governor of the cities of Bactria, defected and proclaimed himself king, all the other people of the Orient followed his example. Their cities were Bactra, and Darapsa, and several others, among these was Eucratidia, which was named after its ruler. In 247 BC, the Ptolemaic empire captured the Seleucid capital, in the resulting power vacuum, the satrap of Parthia proclaimed independence from the Seleucids, declaring himself king. A decade later, he was defeated and killed by Arsaces of Parthia and this cut Bactria off from contact with the Greek world. Overland trade continued at a rate, while sea trade between Greek Egypt and Bactria developed. Euthydemus, a Magnesian Greek according to Polybius and possibly satrap of Sogdiana, overthrew the dynasty of Diodotus I around 230-220 BC, and the Iaxartes forms also the boundary between the Sogdians and the nomads. Euthydemus was attacked by the Seleucid ruler Antiochus III around 210 BC, although he commanded 10,000 horsemen, Euthydemus initially lost a battle on the Arius and had to retreat. Following the departure of the Seleucid army, the Bactrian kingdom seems to have expanded, in the west, areas in north-eastern Iran may have been absorbed, possibly as far as into Parthia, whose ruler had been defeated by Antiochus the Great. These territories possibly are identical with the Bactrian satrapies of Tapuria, the Greek historian Strabo too writes that, they extended their empire even as far as the Seres and the Phryni. Several statuettes and representations of Greek soldiers have been north of the Tien Shan, on the doorstep to China. Greek influences on Chinese art have also been suggested, designs with rosette flowers, geometric lines, and glass inlays, suggestive of Hellenistic influences, can be found on some early Han dynasty bronze mirrors. The practice of exporting Chinese metals, in iron, for trade is attested around that period
20.
Hari (Afghanistan)
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The Heray Rud River is a river flowing 1,100 kilometres from the mountains of central Afghanistan to Turkmenistan, where it disappears in the Kara-Kum desert forming the Tejend oasis. In Turkmenistan it is known as the Tejen or Tedzhen river, old books call it the Hari Rud. To the Ancient Greeks it was known as the Arius, in Latin, it was known as the Tarius. The river originates in the Baba mountain range, part of the Hindu Kush system, still some 200 kilometres upstream from Herat the river meets the Jam River at the site of the Minaret of Jam, the second tallest ancient minaret in the world at 65 metres. In western Afghanistan the Herey flows to the south of Herat, the valley around Herat was historically famous for its fertility and dense cultivation. After Herat, the river turns northwest, then north, forming the part of the border between Afghanistan and Iran. Farther north it forms the part of the border between Iran and Turkmenistan. The Iran–Turkmenistan Friendship Dam is on the river, the Afghan-India Friendship Dam is a hydroelectric and irrigation dam project located on the Herey in Chishti sharif District of Herat Province in western Afghanistan. In 2000, the dried up completely during a 10-month drought. The Rigveda records the Hereyrud as the River Sarayu, the river Horayu is also mentioned in the Avesta. A Buddhist monastery hand-carved in the bluff of the river Hereyrud existed in the first centuries during the prevalence of Buddhism, the artificial caves revealed testimony of daily life of the Buddhist monks. UNESCO, Minaret of Jam and Minaret and Archaeological Remains of Jam, university of Texas, A map showing the river. A mention of the Tedzhen river, badhyz State Nature Reserve Kushk River Rigvedic rivers
21.
Silk Road
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While the term is of modern coinage, the Silk Road derives its name from the lucrative trade in silk carried out along its length, beginning during the Han dynasty. The Han dynasty expanded Central Asian sections of the routes around 114 BCE, largely through missions and explorations of the Chinese imperial envoy. The Chinese took great interest in the safety of their trade products, though silk was certainly the major trade item exported from China, many other goods were traded, as well as religions, syncretic philosophies, and various technologies. Diseases, most notably plague, also spread along the Silk Routes, in addition to economic trade, the Silk Road was a route for cultural trade among the civilizations along its network. The main traders during antiquity included the Chinese, Arabs, Turkmens, Indians, Persians, Somalis, Greeks, Syrians, Romans, Georgians, Armenians, Bactrians, in June 2014, UNESCO designated the Changan-Tianshan corridor of the Silk Road as a World Heritage Site. The Silk Road derives its name from the lucrative Eurasian silk and horse trade, the German terms Seidenstraße and Seidenstraßen were coined by Ferdinand von Richthofen, who made seven expeditions to China from 1868 to 1872. The term Silk Route is also used, although the term was coined in the 19th century, it did not gain widespread acceptance in academia or popularity among the public until the 20th century. The first book entitled The Silk Road was by Swedish geographer Sven Hedin in 1938, the fall of the Soviet Union and Iron Curtain in 1989 led to a surge of public and academic interest in Silk Road sites and studies in the former Soviet republics of Central Asia. Use of the term Silk Road is not without its detractors and he notes that traditional authors discussing East-West trade such as Marco Polo and Edward Gibbon never labelled any route as a silk one in particular. From the 2nd millennium BCE, nephrite jade was being traded from mines in the region of Yarkand, some remnants of what was probably Chinese silk dating from 1070 BCE have been found in Ancient Egypt. The Great Oasis cities of Central Asia played a role in the effective functioning of the Silk Road trade. This style is reflected in the rectangular belt plaques made of gold and bronze, with other versions in jade. The tomb of a Scythian prince near Stuttgart, Germany, dated to the 6th century BCE, was excavated and found to have not only Greek bronzes but also Chinese silks. Scythians accompanied the Assyrian Esarhaddon on his invasion of Egypt, soghdian Scythian merchants played a vital role in later periods in the development of the Silk Road. By the time of Herodotus, the Royal Road of the Persian Empire ran some 2,857 km from the city of Susa on the Karun to the port of Smyrna on the Aegean Sea. It was maintained and protected by the Achaemenid Empire and had postal stations, by having fresh horses and riders ready at each relay, royal couriers could carry messages the entire distance in nine days, while normal travellers took about three months. The next major step in the development of the Silk Road was the expansion of the Greek empire of Alexander the Great into Central Asia and this later became a major staging point on the northern Silk Route. They continued to expand eastward, especially during the reign of Euthydemus, there are indications that he may have led expeditions as far as Kashgar in Chinese Turkestan, leading to the first known contacts between [China and the West around 200 BCE
22.
Royal Road
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The Royal Road was an ancient highway reorganized and rebuilt by the Persian king Darius the Great of the first Persian Empire in the 5th century BCE. Darius built the road to facilitate rapid communication throughout his very large empire from Susa to Sardis, mounted couriers of the Angarium could travel 1677 miles in seven days, the journey from Susa to Sardis took ninety days on foot. The Greek historian Herodotus wrote, There is nothing in the world that travels faster than these Persian couriers, the course of the road has been reconstructed from the writings of Herodotus, archeological research, and other historical records. Of course, such routes for travellers and tradesmen would often take months on end. This route was used by couriers to deliver messages to the Persian capital, however, Darius I improved the existing road network into the Royal Road as it is recognized today. A later improvement by the Romans of a bed with a hard-packed gravelled surface of 6. The construction of the road as improved by Darius was of quality that the road continued to be used until Roman times. A bridge at Diyarbakır, Turkey, still stands from this period of the roads use, the road also helped Persia increase long-distance trade, which reached its peak during the time of Alexander the Great. In 1961, under a grant from the American Philosophical Society, S. F. Starr traced the stretch of road from Gordium to Sardis, identifying river crossings by ancient bridge abutments. Euclid is said to have replied to King Ptolemys request for a way of learning mathematics that there is no Royal Road to geometry. Charles Sanders Peirce, in his How to Make Our Ideas Clear, says, There is no road to logic. This essay was claimed by William James as instrumental in the foundation of the school of pragmatism. Sigmund Freud famously described dreams as the road to the unconscious. The Royal Road to Romance is the first book by Richard Halliburton, boston, MA, Houghton Mifflin Company,2008. The History of Iran on Iran Chamber Society, archived from the original on February 16,2014
23.
Seleucid Empire
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Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
24.
Ecbatana
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Ecbatana was an ancient city in Media in western Iran. It is believed that Ecbatana is in Tell Hagmatana, near Hamedan, but the history of the city is controversial. Excavations at Kaboutar Ahang have revealed stone age tools and pottery from 1400 to 1200 BC, according to Herodotus, Ecbatana was chosen as the Medes capital in the late 8th century BC by Deioces. Under the Persian kings, Ecbatana, situated at the foot of Mount Alvand, later, it became the capital of the Parthian kings, at which time it became their main mint, producing drachm, tetradrachm, and assorted bronze denominations. It is also mentioned in the Hebrew Bible under the name Achmetha, in 330 BC, Ecbatana was the site of the murder of the Macedonian general Parmenion by order of Alexander the Great. Ecbatana was first excavated in 1913 by Charles Fossey, another excavation was conducted in 1977. The Greeks thought Ecbatana to be the capital of Medes empire and it is alleged that he surrounded his palace in Ecbatana with seven concentric walls of different colours. In the 5th century BC, Herodotus wrote of Ecbatana, The Medes built the city now called Ecbatana, the plan of the place is, that each of the walls should out-top the one beyond it by the battlements. The nature of the ground, which is a hill, favors this arrangements in some degree. The number of the circles is seven, the royal palace, the circuit of the outer wall is very nearly the same with that of Athens. On this wall the battlements are white, of the black, of the third scarlet, of the fourth blue. The last two have their battlements coated respectively with silver and gold, all these fortifications Deioces had caused to be raised for himself and his own palace. There is currently no evidence of Median existence in Hagmatana hill prior to the Parthian era afterwards, similarly, Assyrian sources never mention Hagmatana/Ecbatana. The Sagbita mentioned by Assyrian sources was located in the proximity of the cities Kishesim, sir Henry Rawlinson attempted to prove that there was a second and older Ecbatana in Media Atropatene on the site of the modern Takht-i-Suleiman. However, the cuneiform texts imply that there was one city of the name. Ecbatana is the capital of Astyages, which was taken by the Persian emperor Cyrus the Great in the sixth year of Nabonidus. Inscribed Column Bases from Hamadan, Iran, vol,39, pp. 99–117,2001 This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. article name needed
25.
Timarchus
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Timarchus or Timarch was a usurper in the Seleucid empire between 163–160 BC. A Greek nobleman, possibly from Miletus in Asia Minor, Timarchus was a friend of the Seleucid prince Antiochus IV Epiphanes during his time as a hostage to the Roman Republic. He was appointed satrap of Media in western Iran when Antiochus IV Epiphanes became king in 175 BC, the Persian part of the empire was threatened by the Parthian kingdom, and Timarchus probably spent much of his time reinforcing the defences. The Seleucid realms probably extended as far as the area of Teheran during this time, in 162 BC Demetrius I, the proper heir to the Seleucid throne, became king, killing Lysias as well as the young Antiochus V. This may well have been the provocation that caused Timarchus to take the step to independence. Timarchus now managed to extend his realm into Babylonia, where records of his reign were inscribed into the astronomical calendars and his forces were however not enough for the legal Seleucid king, Demetrius defeated and killed Timarchus in 160 BC, and the Seleucid empire was temporarily united again. Timarchus was one of the last Hellenistic kings in Iran but unfortunately little is known of his reign, except the short - and he was inspired by the Bactrian king Eucratides the Great, who had taken the same assuming title a few years earlier. Timarchus was survived and avenged by his brother Heracleides, who became champion of Alexander Balas. Heracleides convinced the Roman Senate to support the young pretender against Demetrius, thus the family of Timarchus contributed in no little way to the disintegration of the Seleucid empire. List of Syrian monarchs Timeline of Syrian history Appian, Syriaka 8, §§45,47 Biography of Parthian king Mithradates I
26.
Mesopotamia
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In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
27.
Elymais
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It is reported that these people were great archers and natives of Susa, which lay to the east of Elymais territory. Most of the Elymais were probably descendants of the ancient Elamites, the provinces of Elymais were Massabatice, Corbiane and Gabiane. Nothing is known of their language, even though Elamite was still used by the Achaemenid Empire 250 years before the Elymais came into existence, a number of Aramaic inscriptions are found in Elymais. The kingdom of Elymais survived until its extinction by a Sassanid invasion in the early 3rd century AD. It is reported in 2 Maccabees that the priests of the temple of Nanea, the coins of Elymais depicted a king, it is not known whether this was a Parthian king or a local ruler, as such information has not come to light. These coins were based on Greek standards of debased Drachms and Tetradrachms, the royal picture is generally based on Parthian coinage, usually with an anchor with a star in crescent figure. The reverse has a figure or bust of Artemis with text around it, the Coins of Elymais, Tehran,2007. The Cambridge History of Iran, vol,3, THE SELEUCID, PARTHIAN AND SASANIAN PERIODS, Cambridge University Press,1983. The Cambridge History of Iran, vol,3, THE SELEUCID, PARTHIAN AND SASANIAN PERIODS, Cambridge University Press,1983. Wiesehöfer, Josef, ANCIENT PERSIA from 550 BC to 650 AD, tr. by Azizeh Azodi, I. B. Tauris Publishers, London,1996
28.
Characene
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Characene, also known as Mesene or Meshan, was a kingdom within the Parthian Empire located at the head of the Persian Gulf. Its capital, Charax Spasinou, was an important port for trade between Mesopotamia and India, and also provided facilities for the city of Susa further up the Karun River. Characene was part of the Sassanid Empire and was located primarily within the part of present-day Iraq. At one point Characene included Tylos, the country of Bahrain. Characene was founded around 127 BC under Aspasine, known in classical writings as Hyspaosines, after the Parthian conquest, Characene remained a semi-autonomous country with its own kings. Its tenure as a kingdom ended with the fall of the Parthian Empire. The kings of Characene are known mainly by their coins, consisting mainly of silver tetradrachms with Greek and these coins are dated after the Seleucid era, providing a secure framework for chronological succession. Charax, the capital of Characene, was founded by Alexander the Great, the city was constructed on an artificial mound to protect the site from the floodwaters of the nearby rivers. The new town served as a commercial port for the eastern capital of Babylon. Charax flourished under the Seleucid Empire, controlling the trade in the Persian Gulf and it was also a center for pearl diving. The Roman emperor Trajan visited Charax in 116 AD during his invasion of Parthia, after it was destroyed by a flood, Charax was rebuilt by Seleucid king Antiochus III the Great and was briefly called Antiochia. After the Parthian invasion of Mesopotamia in 141 AD, Charax became independent, the state kept its independence and sometimes joined the Romans in their struggle against the common enemy, the Parthian king. In his Natural History, Pliny the Elder praises the port of Charax, The embankments extend in length a distance of nearly 4½ kilometers and it stood at first at a distance of 1¾ km from the shore, and even had a harbor of its own. A famous Characenian, a man named Isidore, was the author of a treatise on Parthian trade routes, the inhabitants of Palmyra had a permanent trading station in Characene. In 221-22 AD, an ethnic Persian, Ardašēr, who was satrap of Fars, led a revolt against the Parthians, according to later Arab histories, he defeated Characene forces, killed its last ruler, rebuilt the town, and renamed it Astarābād-Ardašīr. The area around Charax that had been the Characene state was known by the Aramaic/Syriac name Maysān. Charax continued, under the name Maysān, with Persian texts making various mention of governors throughout the fifth century, a Nestorian Church was mentioned there in the sixth century. The Charax mint appears to have continued throughout the Sassanid empire and into the Umayyad empire, minting coins as late as AD715
29.
Susa
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Susa was an ancient city of the Proto-Elamite, Elamite, First Persian Empire, Seleucid, and Parthian empires of Iran, and one of the most important cities of the Ancient Near East. It is located in the lower Zagros Mountains about 250 km east of the Tigris River, the modern Iranian town of Shush is located at the site of ancient Susa. Shush is the capital of the Shush County of Irans Khuzestan province. It had a population of 64,960 in 2005, in Elamite, the name of the city was written variously Ŝuŝan, Ŝuŝun, etc. The origin of the word Susa is from the city deity Inshushinak. Susa was one of the most important cities of the Ancient Near East, Susa is also mentioned in the Ketuvim of the Hebrew Bible by the name Shushan, mainly in Esther, but also once each in Nehemiah and Daniel. Both Daniel and Nehemiah lived in Susa during the Babylonian captivity of the 6th century BCE, Esther became queen there, married to King Ahasueurus, and saved the Jews from genocide. A tomb presumed to be that of Daniel is located in the area, however, the current structure is actually a much later construction dated to the late nineteenth century, ca. Susa is further mentioned in the Book of Jubilees as one of the places within the inheritance of Shem and his eldest son Elam, Greek mythology attributed the founding of Susa to king Memnon of Aethiopia, a character from Homers Trojan War epic, the Iliad. The site was examined in 1836 by Henry Rawlinson and then by A. H. Layard, in 1851, some modest excavation was done by William Loftus, who identified it as Susa. In 1885 and 1886 Marcel-Auguste Dieulafoy and Jane Dieulafoy began the first French excavations, jacques de Morgan conducted major excavations from 1897 until 1911. These efforts continued under Roland De Mecquenem until 1914, at the beginning of World War I, French work at Susa resumed after the war, led by De Mecquenem, continuing until World War II in 1940. Archaeological results from the period were very thinly published and attempts are underway to remedy this situation. Roman Ghirshman took over direction of the French efforts in 1946, together with his wife Tania Ghirshman, he continued there until 1967. The Ghirshmans concentrated on excavating a single part of the site, the pottery found at the various levels enabled a stratigraphy to be developed for Susa. During the 1970s, excavations resumed under Jean Perrot, archeologists have dated the first traces of an inhabited Neolithic village to c 7000 BCE. Evidence of a civilization has been dated to c 5000 BCE. Painted ceramic vessels from Susa in the earliest first style are a late, in urban history, Susa is one of the oldest-known settlements of the region
30.
Indus River
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The Indus River, also called Sindhū or Abāsīn, is a major south-flowing river in South Asia. The total length of the river is 3,180 km which makes it one of the longest rivers in Asia and it is the longest river and national river of Pakistan. The river has a drainage area exceeding 1,165,000 km2. Its estimated annual flow stands at around 207 km3, making it the twenty-first largest river in the world in terms of annual flow, the Zanskar is its left bank tributary in Ladakh. In the plains, its left tributary is the Chenab which itself has four major tributaries, namely, the Jhelum, the Ravi, the Beas. Its principal right tributaries are the Shyok, the Gilgit, the Kabul, the Gomal. Beginning in a spring and fed with glaciers and rivers in the Himalayas. The Indus forms the delta of present-day Pakistan mentioned in the Vedic Rigveda as Sapta Sindhu, the river has been a source of wonder since the Classical Period, with King Darius of Persia sending his Greek subject Scylax of Caryanda to explore the river as early as 510 BC. In Pali, Síndhu means river, stream and refers to the Indus River in particular, the word Indus is the romanised form of the ancient Greek word Indós, borrowed from the old Persian word Hinduš which is in turn borrowed from the Sanskrit word Sindhu. Megastheness book Indica derives its name from the rivers Greek name, Indós, the ancient Greeks referred to the Indians as Indói, literally meaning the people of the Indus. The country of India and the Pakistani province of Sindh owe their names to the river, Rigveda also describes several mythical rivers, including one named Sindhu. The Rigvedic Sindhu is thought to be the present-day Indus river and is attested 176 times in its text –95 times in the plural, more often used in the generic meaning. In the Rigveda, notably in the hymns, the meaning of the word is narrowed to refer to the Indus river in particular. The Rigvedic hymns apply a feminine gender to all the rivers mentioned therein, Sindhu is seen as a strong warrior amongst other rivers which are seen as goddesses and compared to cows and mares yielding milk and butter. The Indus River provides key resources for Pakistans economy – especially the breadbasket of Punjab province, which accounts for most of the nations agricultural production. The word Punjab means land of five rivers and the five rivers are Jhelum, Chenab, Ravi, Beas and Sutlej, the Indus also supports many heavy industries and provides the main supply of potable water in Pakistan. The ultimate source of the Indus is in Tibet, the river begins at the confluence of the Sengge Zangbo and Gar Tsangpo rivers that drain the Nganglong Kangri, the Indus then flows northwest through Ladakh and Baltistan into Gilgit, just south of the Karakoram range. The Shyok, Shigar and Gilgit rivers carry glacial waters into the main river and it gradually bends to the south, coming out of the hills between Peshawar and Rawalpindi
31.
Ctesiphon
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Ctesiphon was an ancient city located on the eastern bank of Tigris, and about 35 kilometres southeast of present day Baghdad. It became the capital of the Parthian Empire in about 58 BC, Ctesiphon developed into a rich commercial metropolis, merging with the surrounding cities along both shores of the river, including the Hellenistic city of Seleucia. Ctesiphon and its environs were therefore referred to as the cities. In the late sixth and early seventh century, it was one of the largest cities in the world, during the Roman–Persian Wars, Ctesiphon fell four times to the Romans, and later once during Sasanian rule. It was also the site of the Battle of Ctesiphon, in which Emperor Julian was killed in action, after the Muslim invasion the city fell into decay and was depopulated by the end of the 8th century. The most conspicuous structure remaining today is the archway of Ctesiphon. In Iranian-language texts of the Sasanian era, it is spelled as tyspwn, the New Persian form is Tisfun. Texts from the Assyrian Church of the Easts synods referred to the city as Qṭēspōn or some times Māḥôzē when referring to the metropolis of Seleucia-Ctesiphon, in modern Arabic, the name is usually Ṭaysafūn or Qaṭaysfūn or as al-Madain. According to Yāqūt, quoting Ḥamza, the form was Ṭūsfūn or Tūsfūn. The Armenian name of the city was Tizbon, Ctesiphon is first mentioned in the Book of Ezra of the Old Testament as Kasfia/Casphia. Ctesiphon is located approximately at Al-Madain,32 km southeast of the city of Baghdad, Iraq. Ctesiphon measured 30 square kilometers, more than twice the surface of 13. 7-square-kilometer fourth-century Imperial Rome, the archway of Chosroes was once a part of the royal palace in Ctesiphon and is estimated to date between the 3rd and 6th centuries AD. It is located in what is now the Iraqi town of Salman Pak, Ctesiphon was founded in the late 120s BC. It was built on the site of a camp established across from Seleucia by Mithridates I of Parthia. The reign of Gotarzes I saw Ctesiphon reach a peak as a political and commercial center, the city became the Empires capital circa 58 BC during the reign of Orodes II. Gradually, the city merged with the old Hellenistic capital of Seleucia, the reason for this westward relocation of the capital could have been in part due to the proximity of the previous capitals to the Scythian incursions. Nearby is situated a village called Ctesiphon, a large village, because of its importance, Ctesiphon was a major military objective for the leaders of the Roman Empire in their eastern wars. The city was captured by Rome five times in its history – three times in the 2nd century alone, the emperor Trajan captured Ctesiphon in 116, but his successor, Hadrian, decided to willingly return Ctesiphon in 117 as part of a peace settlement
32.
Nisa, Turkmenistan
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Nisa was an ancient city, located near modern-day Bagir village,18 km southwest of Ashgabat, Turkmenistan. Nisa is described by some as the first seat of government of the Parthians. Excavations at Nisa have revealed substantial buildings, mausoleums and shrines, many inscribed documents, many Hellenistic art works have been uncovered, as well as a large number of ivory rhytons, the outer rims decorated with Iranian subjects or classical mythological scenes. Nisa was later renamed Mithradatkirt by Mithridates I of Parthia, Nisa was totally destroyed by an earthquake, which occurred during the first decade BC. The fortress at Nisa was declared a World Heritage Site by UNESCO in 2007, history of Turkmenistan Annotated Parthia Bibliography. Archaeological Missions in Nisa Nissa Fortress, Ayan Tourism & Travel Company Historical site Nisa, State Committee of Turkmenistan for Tourism and Sport
33.
Coronation
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The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
34.
Diodotus Tryphon
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Originally from Casiana, a dependent town of the city of Apamea, he had served as a general for Alexander Balas and along with the Egyptian Heirax was given command of the city of Antioch. Demetrius on the hand held sway in the outer regions of the empire, including Cilicia. It was made easier for Jonathan to ally with Antiochus VI due to his association with his father Balas, in 142 or 141 BC Antiochus VI Dionysus died, supposedly during a medical operation, however accusations were made against Diodotus that he was himself behind the young king’s death. Despite this he convinced the army to elect him king, taking the titles of Basileus, as was tradition for Hellenistic kings, but also that of Autokrator. The term Autokrator is unique in the fact that it is not included on the coinage of any other Greek ruler from this period, as king he took the regal name of Tryphon. Having been made king Diodotus, Tryphon expanded his control to at least Ptolemais-Akke, to further legitimize his position and extend his connection to the army, many of his coins depicted on their obverse the national helmet of the Greco-Macedonian soldiery. Luring Jonathan to Ptolemais with a guard, Diodotus kidnapped him. He eventually had Jonathan executed and initiated an invasion of Judea, Demetrius, meanwhile, had journeyed east to combat the encroachment of the Parthians, but in 139 BC was captured and forced into captivity in Parthia. With the detested Demetrius gone, his brother, Antiochus VII Sidetes, left his home in Rhodes and married the wife of Demetrius, Cleopatra Thea, Tryphon’s support began to deteriorate with Antiochus now the leader of the Seleucid dynastic faction in the empire. Antiochus successfully pushed back Tryphon’s forces and besieged him in the fortress-city of Dor on the coast, Tryphon escaped by sea to Orthosia and made his way to his home-region of Apamea, where, being chased by Antiochus, he was either put to death or committed suicide
35.
Antioch
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Antioch on the Orontes was an ancient Greco-Roman city on the eastern side of the Orontes River. Its ruins lie near the city of Antakya, Turkey. Antioch was founded near the end of the 4th century BC by Seleucus I Nicator, the citys geographical, military, and economic location benefited its occupants, particularly such features as the spice trade, the Silk Road, and the Persian Royal Road. It eventually rivaled Alexandria as the city of the Near East. It was also the center of Hellenistic Judaism at the end of the Second Temple period. Most of the development of Antioch was done during the Roman Empire. Antioch was called the cradle of Christianity as a result of its longevity, the Christian New Testament asserts that the name Christian first emerged in Antioch. It was one of the four cities of the Syrian tetrapolis, a single route proceeds south in the Orontes valley. The settlement of Meroe pre-dated Antioch, a shrine of the Semitic goddess Anat, called by Herodotus the Persian Artemis, was located here. This site was included in the suburbs of Antioch. There was a village on the spur of Mount Silpius named Io and this name was always adduced as evidence by Antiochenes anxious to affiliate themselves to the Attic Ionians—an eagerness which is illustrated by the Athenian types used on the citys coins. Io may have been an early colony of trading Greeks. John Malalas also mentions a village, Bottia, in the plain by the river. Macedonian ruler Alexander the Great is said to have camped on the site of Antioch and this account is found only in the writings of Libanius, a 4th-century orator from Antioch, and may be legend intended to enhance Antiochs status. But the story is not unlikely in itself, after Alexanders death in 323 BC, his generals divided up the territory he had conquered. Seleucus I Nicator won the territory of Syria, and he proceeded to found four sister cities in northwestern Syria, one of which was Antioch and he is reputed to have built sixteen Antiochs. Seleucus founded Antioch on a site chosen through ritual means, an eagle, the bird of Zeus, had been given a piece of sacrificial meat and the city was founded on the site to which the eagle carried the offering. Seleucus did this on the 22nd day of the month of Artemisios in the year of his reign
36.
Demetrius II Nicator
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For the similarly named Macedonian ruler, see Demetrius II of Macedon. For the Macedonian prince, see Demetrius the Fair, Demetrius II, called Nicator, was one of the sons of Demetrius I Soter, brother of Antiochus VII Sidetes and his mother could have been Laodice V. He ruled the Seleucid Empire for two periods, separated by a number of years of captivity in Hyrcania in Parthia. As a young boy, he fled to Crete after the death of his father, his mother and his older brother, about 147 BC he returned to Syria, and with the backing of Ptolemy VI Philometor, king of Egypt, regained his fathers throne. The Egyptian king also divorced his daughter Cleopatra Thea from Balas, Alexander fled to the Nabateans who, anxious to stay on good terms with Egypt, cut off his head. However, Demetrius was not a popular king, the people of Syria had little respect for the young boy, who had come to power with the help of Egypt and Cretan mercenaries led by the ruthless condottiere Lasthenes. The Antiochenians offered the Seleucid throne to Ptolemy VI, who had conquered most of southern Syria for his own interest. The Egyptian troops marched home, leaderless and disillusioned, and with Balas dead as well Demetrius became sole master of the Seleucid kingdom, the pillaging of the Cretan soldiers caused the Antiochenians to rise in rebellion, and only after terrible massacres was order restored. Soon after, the general Diodotus conquered Antioch and had his protégé Antiochus VI Dionysus, Demetrius proved unable to retake the capital, instead establishing himself in Seleucia. Diodotus had Antiochus VI deposed a few later, and made himself king as Tryphon. In 139 BC, Parthian activity forced Demetrius to take action and he marched against Mithradates I, king of Parthia and was initially successful, but was defeated in the Iranian mountains and taken prisoner the following year. King Mithradates had kept Demetrius II alive and even married him to a Parthian princess named Rhodogune, when the two friends were captured, the Parthian king did not punish Kallimander but rewarded him for his fidelity to Demetrius. The second time Demetrius was captured when he tried to escape, Mithradates humiliated him by giving him a set of dice. It was however for reasons that the Parthians treated Demetrius II kindly. In 130 BC Antiochus Sidetes felt secure enough to march against Parthia, now Phraates II made what he thought was a powerful move, he released Demetrius, hoping that the two brothers would start a civil war. However, Sidetes was defeated soon after his brothers release and never met him, Phraates II set people to pursue Demetrius, but he managed to safely return home to Syria and regained his throne and his queen as well. However, the Seleucid kingdom was now but a shadow of its former glory, recollections of his cruelties and vices – along with his humiliating defeat – caused him to be greatly detested. The Egyptian queen Cleopatra II set up an army for Demetrius, hoping to engage him in her wars against her brother king Ptolemy VIII
37.
Hyrcania
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Hyrcania is a historical region composed of the land south-east of the Caspian Sea in modern day Iran, bound in the south by the Alborz mountain range and the Kopet Dag in the east. The region served as a satrapy of the Median Empire, a sub-province of the Achaemenid Empire, and a province within its successors, Hyrcania bordered Parthia to the east, Dihistan to the north, Media to the south and Mardia to the west. After the fall of the Sasanian Empire in 651 AD, Hyrcania was known as Tabaristan, according to Ctesias, Astyages grandson Megabernes also served as satrap of Hyrcania. Under the Achaemenid Empire, Hyrcania served as a sub-province of the satrapy of Parthia, at times, Cadusia may have been administered as part of Hyrcania. Fortifications to protect Hyrcania against nomadic incursions were constructed during the Achaemenid period, following Darius the Greats victory over the Magian usurper, Gaumata, in September 522 BC, revolts spread throughout the empire. In December 522 BC, a revolt in support of the Median leader Phraortes erupted in Hyrcania, and in March 521 BC, in May, Phraortes was defeated and Hyrcania returned to Achaemenid rule. Darius later settled Hyrcanians in the settlement of Dareionkome in the Hyrcanian Plain in Lydia, other Hyrcanian settlements in the Hermus valley include Ormoita and Tyanolla. According to Herodotus, Hyrcanian soldiers participated in the Second Persian invasion of Greece in 480 BC under the command of Megapanus, after the war, a garrison composed of Hyrcanian soldiers was posted in the valleys of the rivers Hermus and Caicus. Under Xerxes I, Hyrcania was likely detached from the satrapy of Parthia, some sources imply Hyrcania was later administered as a sub-province of Media. According to Ctesias, Artaxerxes I appointed his illegitimate son Ochus as satrap of Hyrcania in c.425 BC, by the time of Alexander the Greats invasion of the Achaemenid Empire in 334 BC, Hyrcania was reattached to the satrapy of Parthia and administered as a sub-province. Hyrcanian soldiers are mentioned in the Battle of Gaugamela against Alexander in 331 BC, after the death of Darius III in 330 BC, many Persian noblemen fled to Hyrcania. Alexander reached Hyrcania in 330 BC, where he accepted the surrender of Phrataphernes, satrap of Hyrcania and Parthia, Alexander seized Zadracarta, the capital of Hyrcania, hereafter known as Syrinx, later that year and received the surrender of other satraps and nobles. Whilst in Hycania, Alexander appointed his general Amminapes as satrap of Hyrcania and Parthia, in 328 BC, Autophradates rebelled against Alexander and Phrataphernes, who had been reinstated as satrap of Parthia, was sent to quell the revolt. Autophradates was defeated and executed by Alexander at Pasargadae in 324 BC and Phrataphernes was granted the satrapies of Hyrcania, Tapuria, and Mardia. Following the death of Alexander the Great in 323 BC, his empire was divided amongst the Diadochi in the Partition of Babylon, which confirmed Phrataphernes control of Hyrcania and Parthia. The Partition of Triparadisus in 321 BC granted Parthia and Hyrcania to Philip, however, Philip was killed by Peithon, satrap of Media, in 318 BC and Peithon appointed his brother Eudemus as satrap. Seleucus son, Antiochus I, appointed Andragoras as satrap of Parthia and Hyrcania at a date prior to 266 BC. Andragoras may have founded the city of Dehestān during his tenure as satrap, Andragoras was killed in 238 BC during the Parni conquest of Parthia, led by Arsaces, who went on to conquer Hyrcania in 235 BC, thereafter forming part of the Arsacid Empire
38.
Antiochus VII Sidetes
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Antiochus VII Euergetes, nicknamed Sidetes, ruler of the Hellenistic Seleucid Empire, reigned from 138 to 129 BC. He was the last Seleucid king of any stature, after Antiochus VII Sidetes was killed in battle, the Seleucid realm was restricted to Syria. He was one of the sons of Demetrius I Soter, the brother of Demetrius II Nicator and he married Cleopatra Thea, who had been the wife of Demetrius. Their offspring was Antiochus IX, who became both half-brother and cousin to Seleucus V and Antiochus VIII. Sidetes defeated the usurper Tryphon at Dora and laid siege to Jerusalem in 132, during the siege he allowed a seven-day truce for the Jews to celebrate a religious festival, impressing the Jewish leadership. According to Josephus the Hasmonean leader John Hyrcanus opened King Davids sepulchre, nevertheless, King Antiochus respectful treatment of the Jews, and respect for their religion, earned him their gratitude and added name, Euergetes. With no Jewish sources of that time it is if the siege of Jerusalem ended with a decisive Seleucid victory or simply a peace treaty. Furthermore, the fact is that Jewish forces later assisted Sidetes in his wars, all in all it indicates a renewal of the friendly relations from the time of Demetrius II. Antiochus spent the years of his life attempting to reclaim the lost eastern territories, overrun by the Parthians under their Great King. Marching east, with what would prove to be the last great Seleucid royal army and he restored Mesopotamia, Babylonia and Media to the Seleucid empire, before dispersing his army into winter quarters. The Seleucid king and army spent the winter feasting, hunting, as with any time an army is quartered upon a population, tensions soon grew between the locals and the Syrian troops. The new Parthian ruler, Phraates II, had not been idle, hoping to further sow dissension amongst his foes, Phraates also released his long-held prisoner, Demetrius II, Antiochus older brother, to return to Syria and reclaim the throne. That winter, several Median towns rose in rebellion and attacked their Seleucid garrisons, Antiochus marched to support one such isolated garrison with only a small force. In a barren valley, he was ambushed and killed by Phraates II and a force of Parthians. The last great Seleucid king died in battle, an end for the heir of Seleucus I Nicator. After Antiochus VII Sidetes, the Parthians regained the territory briefly lost, list of Syrian monarchs Timeline of Syrian history Antiochus VII Sidetes entry in historical sourcebook by Mahlon H. Smith
39.
Greeks
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The Greeks or Hellenes are an ethnic group native to Greece, Cyprus, southern Albania, Turkey, Sicily, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They also form a significant diaspora, with Greek communities established around the world, many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, most ethnic Greeks live nowadays within the borders of the modern Greek state and Cyprus. The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor, other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church, the Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of ethnicities, described by Anthony D. Smith as an archetypal diaspora people. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age, the Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus, the Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible. The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as an era of heroes, closeness of the gods. The Homeric Epics were especially and generally accepted as part of the Greek past, as part of the Mycenaean heritage that survived, the names of the gods and goddesses of Mycenaean Greece became major figures of the Olympian Pantheon of later antiquity. The ethnogenesis of the Greek nation is linked to the development of Pan-Hellenism in the 8th century BC, the works of Homer and Hesiod were written in the 8th century BC, becoming the basis of the national religion, ethos, history and mythology. The Oracle of Apollo at Delphi was established in this period, the classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras, the Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened. Many Greeks settled in Hellenistic cities like Alexandria, Antioch and Seleucia, two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers. The Hellenistic civilization was the period of Greek civilization, the beginnings of which are usually placed at Alexanders death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures and this age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi, Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian peoples and this led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation
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Greco-Bactria
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The Greco-Bactrian Kingdom was – along with the Indo-Greek Kingdom – the easternmost part of the Hellenistic world, covering Bactria and Sogdiana in Central Asia from 250 to 125 BC. It was centered on the north of present-day Afghanistan, the expansion of the Greco-Bactrians into present-day eastern Afghanistan and Pakistan from 180 BC established the Indo-Greek Kingdom, which was to last until around 10 AD. Diodotus, the satrap of Bactria founded the Greco-Bactrian Kingdom when he seceded from the Seleucid Empire around 250 BC, the preserved ancient sources are somewhat contradictory, and the exact date of Bactrian independence has not been settled. Somewhat simplified, there is a chronology and a low chronology for Diodotos’ secession. The high chronology has the advantage of explaining why the Seleucid king Antiochus II issued very few coins in Bactria, as Diodotos would have become independent there early in Antiochus reign. On the other hand, the low chronology, from the mid-240s BC, has the advantage of connecting the secession of Diodotus I with the Third Syrian War, a catastrophic conflict for the Seleucid Empire. Diodotus, the governor of the cities of Bactria, defected and proclaimed himself king, all the other people of the Orient followed his example. Their cities were Bactra, and Darapsa, and several others, among these was Eucratidia, which was named after its ruler. In 247 BC, the Ptolemaic empire captured the Seleucid capital, in the resulting power vacuum, the satrap of Parthia proclaimed independence from the Seleucids, declaring himself king. A decade later, he was defeated and killed by Arsaces of Parthia and this cut Bactria off from contact with the Greek world. Overland trade continued at a rate, while sea trade between Greek Egypt and Bactria developed. Euthydemus, a Magnesian Greek according to Polybius and possibly satrap of Sogdiana, overthrew the dynasty of Diodotus I around 230-220 BC, and the Iaxartes forms also the boundary between the Sogdians and the nomads. Euthydemus was attacked by the Seleucid ruler Antiochus III around 210 BC, although he commanded 10,000 horsemen, Euthydemus initially lost a battle on the Arius and had to retreat. Following the departure of the Seleucid army, the Bactrian kingdom seems to have expanded, in the west, areas in north-eastern Iran may have been absorbed, possibly as far as into Parthia, whose ruler had been defeated by Antiochus the Great. These territories possibly are identical with the Bactrian satrapies of Tapuria, the Greek historian Strabo too writes that, they extended their empire even as far as the Seres and the Phryni. Several statuettes and representations of Greek soldiers have been north of the Tien Shan, on the doorstep to China. Greek influences on Chinese art have also been suggested, designs with rosette flowers, geometric lines, and glass inlays, suggestive of Hellenistic influences, can be found on some early Han dynasty bronze mirrors. The practice of exporting Chinese metals, in iron, for trade is attested around that period
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Hellenistic period
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It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
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Arsaces II of Parthia
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Arsaces II, also Artabanus I, of the Arsacid dynasty was King of Parthia between 211 BC and 185 BC. Greek Arsaces appears as Artabanus in Latin sources, and both appear in history books. Due to a confusion of names, the line of succession is equally unclear, artabanuss uncle, Arsaces I, had founded the dynasty around 247 BC. Arsaces I may then have been succeeded by his brother Tiridates I. Subject then to which genealogy is followed, Artabanus succeeded either his uncle Arsaces I or his father Tiridates I, in 209 BC, the Seleucid King Antiochus III recaptured Parthia, which had been previously seized from the Seleucids by the Arsaces I and the Parni around 247 BC. Arsaces II sued for peace following his defeat on the battlefield at Mount Labus, prior to this, Antiochus had already occupied the Parthian capital at Hecatompylos, pushing forward to Tagae near Damghan. Following the defeat of Arsaces II at Mount Labus, Antiochus turned westwards into Hyrcania where he occupied Tambrax, syrinx was then taken by siege. In the terms of peace, Arsaces accepted feudatory status and from then onwards ruled Parthia, Antiochus in turn withdrew his troops westwards, where he would subsequently be embroiled in wars with Rome and so would leave the fledgling Parthian kingdom to its own devices. Arsaces II was succeeded by his son Phriapatius in 185 BC, richard Nelson Frye, The History of Ancient Iran,1984
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Antiochus III the Great
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Antiochus III the Great /ænˈtaɪəkəs/ was a Hellenistic Greek king and the 6th ruler of the Seleucid Empire. He ruled over the region of Syria and large parts of the rest of western Asia towards the end of the 3rd century BC and his traditional designation, the Great, reflects an epithet he assumed. He also assumed the title Basileus Megas, the title of the Persian kings. A militarily active ruler, Antiochus restored much of the territory of the Seleucid Empire, before suffering a setback, towards the end of his reign. He died three years later on campaign in the east, Antiochus III was a member of the Hellenistic Greek Seleucid dynasty. He was the son of king Seleucus II Callinicus and Laodice II and was born around 242 BC near Susa in Persia and he may have borne a non-dynastic name, according to a Babylonian chronicle. He succeeded, under the name Antiochus, his brother Seleucus III Ceraunus, upon the murder in Anatolia. Antiochus III inherited a disorganized state, not only had Asia Minor become detached, but the easternmost provinces had broken away, Bactria under the Greek Diodotus of Bactria, and Parthia under the nomad chieftain Arsaces. Soon after Antiochuss accession, Media and Persis revolted under their governors, the young king, under the influence of the minister Hermeias, headed an attack on Ptolemaic Syria instead of going in person to face the rebels. The attack against the Ptolemaic empire proved a fiasco, and the generals sent against Molon, only in Asia Minor, where the kings cousin, Achaeus, represented the Seleucid cause, did its prestige recover, driving the Pergamene power back to its earlier limits. In 221 BC Antiochus at last went east, and the rebellion of Molon, the submission of Lesser Media, which had asserted its independence under Artabazanes, followed. Antiochus rid himself of Hermeias by assassination and returned to Syria, meanwhile, Achaeus himself had revolted and assumed the title of king in Asia Minor. Since, however, his power was not well grounded to allow an attack on Syria, Antiochus considered that he might leave Achaeus for the present. The campaigns of 219 BC and 218 BC carried the Seleucid armies almost to the confines of Ptolemaic Kingdom and this defeat nullified all Antiochuss successes and compelled him to withdraw north of the Lebanon. Despite the military defeat, Antiochus was able to control of Seleucia pieria. In 216 BC Antiochus army marched into western Anatolia to suppress the rebellion led by Antiochus own cousin Achaeus. Capturing Achaeus, Antiochus had him executed, the citadel managed to hold out until 213 BC under Achaeus widow Laodice who surrendered later. Having thus recovered the central part of Asia Minor Antiochus turned to recovering the outlying provinces of the north and he obliged Xerxes of Armenia to acknowledge his supremacy in 212 BC
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Arsaces I of Parthia
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Arsaces I was the founder of the Arsacid dynasty of Parthia, and after whom all 30+ monarchs of the Arsacid empire officially named themselves. A celebrated descent from antiquity begins with Arsaces, Arsaces or Ashk has also given name to the city of Ashkabad. The dates of Arsaces birth and death are unknown, as is his real name, most scholars now believe that Arsaces was a chief of the Parni, a Dahae tribe who conquered Parthia shortly before Diodotus’ revolt. It should be noted, however, that there is no agreement among classical sources regarding his origins, in contrast, the circumstances of Arsaces ascent to power are relatively well known. Around 250 BC, Andragoras, the governor of the Seleucid province of Parthia, proclaimed his independence from the Seleucid monarchs, at about the same time, Arsaces was elected leader of the Parni, an eastern Iranian tribe. With the Parni, Arsaces seized Astauene, i. e. northern Parthia, Andragoras was killed during his attempts to recover it, which left the Parni in control over the rest of Parthia as well. A recovery expedition by the Seleucids under Seleucus II did not succeed, and Arsaces, the line of succession is unclear, since his successors adopted the name Arsaces as well, making it difficult to distinguish them from the founder of the dynasty. From legend and secondary accounts, it seems that—at least from 246 BC onwards—Arsaces brother Tiridates I either ruled in Arsaces name or co-ruled with him. Then, after 211 BC, when another Arsaces is seen on coinage, either the brother ruled as Arsaces II, other combinations, e. g. that Tiridates killed his brother, have also been suggested. Arsaces issued coins from silver drachmas to copper dikhakloi, all issues bear some similarity in style to the Seleucid pieces of the same time, although the headdress on the Parthian coinage is notably different. The commonest inscription is ΑΡΣΑΚΟΥ ΑΥΤΟΚΡΑΤΟΡΟΣ, translating as Arsaces the Autocrat, however there are many variations on this
