1.
Epimedium
–
Epimedium, also known as barrenwort, bishops hat, fairy wings, horny goat weed, or yin yang huo, is a genus of flowering plants in the family Berberidaceae. The majority of the species are endemic to China, with smaller numbers elsewhere in Asia, Epimedium species are deciduous or evergreen hardy perennials. The majority have four-parted spider-like flowers in spring, the plant contains icariin, which is a weak PDE5 inhibitor in vitro. Species of Epimedium are herbaceous perennials, growing from an underground rhizome and their growth habits are somewhat variable. Some have solitary stems, others have a habit, with multiple stems growing close together. There may be several leaves to a stem or the leaves may be solitary, individual leaves are generally compound, often with three leaflets, but also with more. The leaves may be annual, making the plant deciduous, or longer lasting, the inflorescence is an open raceme or panicle, the number of flowers varying by species. Individual flowers have parts in fours, there are four smaller outer sepals, usually greenish and shed when the flower opens. Moving inwards, these are followed by four larger petal-like inner sepals, inside the sepals are four true petals. These may be small and flat, but often have a complex including a nectar-producing spur that may be longer than the sepals. One of the names for the genus, bishops hat, arises from the shape of the flowers. The genus was given its name by Carl Linnaeus in 1753, the name is derived from a Greek word for a different plant, epimedion. The meaning of the name is unclear. Accepted species Some artificial hybrids are cultivated in gardens and these include, E. × cantabrigiense Stearn, hybrid between E. alpinum and E. pubigerum E. × perralchicum Stearn, hybrid between E. perralderianum and E. pinnatum subsp. Hybrid between E. alpinum and E. grandiflorum E. × versicolor Morr, hybrid between E. grandiflorum and E. pinnatum subsp. Colchicum E. × warleyense Stearn, hybrid between E. alpinum and E. pinnatum subsp. Colchicum E. × youngianum Fisch & C. A. Mey, there is now a wide array of new Chinese species being cultivated in the west, many of which have only recently been discovered, and some of which have yet to be named. There are also many older Japanese hybrids and forms, extending the boundaries of the genus in cultivation, few genera of plants have seen such a dramatic increase in newly discovered species, primarily thanks to the work of Mikinori Ogisu of Japan and Darrell Probst of Massachusetts
Epimedium
–
Epimedium
Epimedium
–
Epimedium alpinum flower; note the spurs almost as long as the sepals
Epimedium
–
Epimedium × versicolor
Epimedium
2.
American and British English spelling differences
–
Many of the differences between American and British English date back to a time when spelling standards had not yet developed. For instance, some spellings seen as American today were once used in Britain. But English-language spelling reform has rarely been adopted otherwise, and thus modern English orthography varies somewhat between countries and is far from phonemic in any country, in the early 18th century, English spelling was inconsistent. These differences became noticeable after the publishing of influential dictionaries, todays British English spellings mostly follow Johnsons A Dictionary of the English Language, while many American English spellings follow Websters An American Dictionary of the English Language. Webster was a proponent of English spelling reform for reasons both philological and nationalistic, in A Companion to the American Revolution, John Algeo notes, it is often assumed that characteristically American spellings were invented by Noah Webster. He was very influential in popularizing certain spellings in America, rather he chose already existing options such as center, color and check for the simplicity, analogy or etymology. William Shakespeares first folios, for example, used spellings like center and color as much as centre, Webster did attempt to introduce some reformed spellings, as did the Simplified Spelling Board in the early 20th century, but most were not adopted. In Britain, the influence of those who preferred the Norman spellings of words proved to be decisive, later spelling adjustments in the United Kingdom had little effect on todays American spellings and vice versa. For the most part, the systems of most Commonwealth countries. Australian spelling has also strayed slightly from British spelling, with some American spellings incorporated as standard, New Zealand spelling is almost identical to British spelling, except in the word fiord. There is also an increasing use of macrons in words that originated in Māori, most words ending in an unstressed -our in British English end in -or in American English. Wherever the vowel is unreduced in pronunciation, e. g. contour, velour, paramour and troubadour the spelling is the same everywhere, most words of this kind came from Latin, where the ending was spelled -or. They were first adopted into English from early Old French, after the Norman conquest of England, the ending became -our to match the Old French spelling. The -our ending was not only used in new English borrowings, however, -or was still sometimes found, and the first three folios of Shakespeares plays used both spellings before they were standardised to -our in the Fourth Folio of 1685. After the Renaissance, new borrowings from Latin were taken up with their original -or ending, Websters 1828 dictionary had only -or and is given much of the credit for the adoption of this form in the United States. Johnson, unlike Webster, was not an advocate of spelling reform and he preferred French over Latin spellings because, as he put it, the French generally supplied us. In Jeffersons original draft it is spelled honour, Honor and honour were equally frequent in Britain until the 17th century, honor still is, in the UK, the usual spelling as a persons name and appears in Honor Oak, a district of London. In derivatives and inflected forms of the words, British usage depends on the nature of the suffix used
American and British English spelling differences
–
Extract from the Orthography section of the first edition (1828) of
Webster 's "
ADEL ", which popularized the "American standard" spellings of -er (6); -or (7); the dropped -e (8); -or (10); -se (11); and the doubling of consonants with a suffix (15).
American and British English spelling differences
–
An 1814 American medical text showing British English spellings that were still in use ("tumours", "colour", "centres", etc.).
3.
Headgear
–
Headgear, headwear or headdress is the name given to any element of clothing which is worn on ones head. Some styles of bonnets had peaks so large that they prevented women from looking right or left without turning their heads. Bonnets worn by men and boys are generally distinguished from hats by being soft, caps are generally soft and often have no brim or just a peak. For many centuries women wore a variety of head-coverings which were called caps, an ochipok is part of traditional Ukrainian costume. Some headgear, such as the crown, coronet, and tiara, have evolved into jewelry and these headgear are worn as a symbol of nobility or royal status. Kokoshnik is part of Russian traditional dress, often worn by nobility, a fillet or circlet is a round band worn around the head and over the hair. Elaborate and costly versions of these evolved into crowns, but fillets could be made from woven bands of fabric, leather. Fillets are unisex, and are prevalent in archaic to renaissance dress. Hairnets are used to prevent loose hair from contaminating food or work areas, a snood is a net or fabric bag pinned or tied on at the back of a womans head for holding the hair. Scarves are used to protect styled hair or keep it tidy, shower caps and swim caps prevent hair from becoming wet or entangled during activity. Hats often have an all the way around the rim. Depending on the type of hat, they may be worn by men. Helmets are designed to protect the head, and sometimes the neck and they are usually rigid, and offer protection from blows. Helmets are commonly worn in battle, on sites and in many contact sports. In most of the United States they are required by law for operating a range of vehicles including motorcycles. Modern hoods are generally soft headcoverings which are a part of a larger garment, like an overcoat. Historically, hoods were either similar to modern hoods, or a form of headgear. In medieval Europe hoods with short capes, called chaperons in French, were extremely common, a mask is worn over part or all of the face, frequently to disguise the wearer, but sometimes to protect the face
Headgear
–
A collection of headgear
Headgear
–
Piper wearing a
Feather bonnet
Headgear
–
Kuban cossacks in Russian
papakhis
Headgear
–
Napoléon Bonaparte in his familiar bicorne hat
4.
Bishop
–
A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
Bishop
–
A 6th-century image of
Saint Augustine, bishop of
Hippo Regius.
Bishop
–
Ignatius, bishop of Antioch, student of
John the Apostle
Bishop
–
A bishop with other officials on an 11th-century grave in
Sweden.
Bishop
–
Johann Otto von Gemmingen,
Prince-Bishop of Augsburg
5.
Abbot
–
Abbot, meaning father, is an ecclesiastical title given to the male head of a monastery in various traditions, including Christianity. The office may also be given as a title to a clergyman who is not the head of a monastery. The word is derived from the Aramaic av meaning father or abba, in the Septuagint, it was written as abbas. At first it was employed as a title for any monk. The title abbot came into general use in western monastic orders whose members include priests. An abbot is the head and chief governor of a community of monks, the English version for a female monastic head is abbess. In Egypt, the first home of monasticism, the jurisdiction of the abbot, or archimandrite, was, sometimes he ruled over only one community, sometimes over several, each of which had its own abbot as well. Saint John Cassian speaks of an abbot of the Thebaid who had 500 monks under him, by the Rule of St Benedict, which, until the Cluniac reforms, was the norm in the West, the abbot has jurisdiction over only one community. Monks, as a rule, were laymen, nor at the outset was the abbot any exception, for the reception of the sacraments, and for other religious offices, the abbot and his monks were commanded to attend the nearest church. This rule proved inconvenient when a monastery was situated in a desert or at a distance from a city, the change spread more slowly in the West, where the office of abbot was commonly filled by laymen till the end of the 7th century. The ecclesiastical leadership exercised by abbots despite their frequent lay status is proved by their attendance, thus at the first Council of Constantinople, AD448,23 archimandrites or abbots sign, with 30 bishops. The second Council of Nicaea, AD787, recognized the right of abbots to ordain their monks to the inferior orders below the diaconate, abbots used to be subject to episcopal jurisdiction, and continued generally so, in fact, in the West till the 11th century. The Code of Justinian expressly subordinates the abbot to episcopal oversight, in the 12th century, the abbots of Fulda claimed precedence of the archbishop of Cologne. It has been maintained that the right to wear mitres was sometimes granted by the popes to abbots before the 11th century, but the documents on which this claim is based are not genuine. The first undoubted instance is the bull by which Alexander II in 1063 granted the use of the mitre to Egelsinus, abbot of the monastery of St Augustine at Canterbury. Of these the precedence was yielded to the abbot of Glastonbury, until in AD1154 Adrian IV granted it to the abbot of St Albans, next after the abbot of St Albans ranked the abbot of Westminster and then Ramsey. Of course, they always and everywhere had the power of admitting their own monks, the power of the abbot was paternal but absolute, limited, however, by the canon law. One of the goals of monasticism was the purgation of self and selfishness
Abbot
–
Saint Peter
Abbot
–
St.
Dominic of Silos enthroned as abbot (Hispano-Flemish Gothic 15th century)
Abbot
–
Coptic icon of St.
Pachomius, the founder of
cenobitic monasticism.
Abbot
–
Carving of St.
Benedict of Nursia, holding an abbot's
crozier and his
Rule for Monasteries (Münsterschwarzach, Germany).
6.
Eastern Orthodox Church
–
The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
Eastern Orthodox Church
–
Orthodox liturgy
Eastern Orthodox Church
–
An
icon of
John the Baptist, 14th century, Macedonia
7.
Anglican Communion
–
The Anglican Communion is an international association of autonomous churches consisting of the Church of England and national and regional Anglican churches in full communion with it. Full participation in the life of each church is available to all communicant Anglicans. The Archbishop of Canterbury, Primate of All England, has a place of honour among the bishops of the Anglican churches and he is recognised as primus inter pares. The archbishop does not exercise authority in the provinces outside England, the churches of the Anglican Communion considers themselves to be part of the nicos one, holy, catholic and apostolic church and to be both Catholic and Reformed. For some adherents, Anglicanism represents a non-papal Catholicism, for others a form of Protestantism though without a dominant guiding figure such as Luther, Knox, Calvin, for others, their self-identity represents some combination of the two. The communion encompasses a spectrum of belief and practice including evangelical, liberal. With a membership estimated at around 85 million members, the Anglican Communion is the third largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church. Some of these churches are known as Anglican, such as the Anglican Church of Canada, some, for example the Church of Ireland, the Scottish and American Episcopal churches, and some other associated churches have a separate name. The Anglican Communion has no legal existence nor any governing structure which might exercise authority over the member churches. There is an Anglican Communion Office in London, under the aegis of the Archbishop of Canterbury, the Communion is held together by a shared history, expressed in its ecclesiology, polity and ethos and also by participation in international consultative bodies. Early in its development, Anglicanism developed a vernacular prayer book, unlike other traditions, Anglicanism has never been governed by a magisterium nor by appeal to one founding theologian, nor by an extra-credal summary of doctrine. Instead, Anglicans have typically appealed to the Book of Common Prayer and its offshoots as a guide to Anglican theology and this had the effect of inculcating the principle of Lex orandi, lex credendi as the foundation of Anglican identity and confession. These parameters were most clearly articulated in the rubrics of the successive prayer books. With the expansion of the British Empire, and hence the growth of Anglicanism outside Great Britain and Ireland, the first major expression of this were the Lambeth Conferences of the communions bishops, first convened by Archbishop of Canterbury Charles Longley in 1869. One of the influential early resolutions of the conference was the so-called Chicago-Lambeth Quadrilateral of 1888. Its intent was to provide the basis for discussions of reunion with the Roman Catholic and Orthodox Churches, the Apostles Creed, as the Baptismal Symbol, and the Nicene Creed, as the sufficient statement of the Christian faith. The two Sacraments ordained by Christ Himself - Baptism and the Supper of the Lord - ministered with unfailing use of Christs Words of Institution, and of the elements ordained by Him. The Historic Episcopate, locally adapted in the methods of its administration to the needs of the nations
Anglican Communion
–
The Chair of St Augustine (the episcopal throne in
Canterbury Cathedral, Kent), seat of the Archbishop of Canterbury in his role as head of the Anglican Communion
Anglican Communion
–
Anglican compass rose
Anglican Communion
–
History
Anglican Communion
–
Jesus
8.
Lutheranism
–
Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
Lutheranism
–
Martin Luther initiated the
Protestant Reformation in 1517.
Lutheranism
–
Lutheran Rose Cross, in the middle we can see
Luther's seal.
Lutheranism
–
Title page of the Swedish
Gustav Vasa Bible, translated by the Petri brothers, along with
Laurentius Andreae
Lutheranism
–
The
University of Jena around 1600. Jena was the center of Gnesio-Lutheran activity during the controversies leading up to the Formula of Concord.
9.
Oriental Orthodoxy
–
Oriental Orthodoxy has approximately 84 million adherents worldwide. Oriental Orthodox Churches uphold their own ancient ecclesiastic traditions of apostolic succession and these Churches rejected the definition of the two natures of Christ, known as the Chalcedonian Definition, which was issued by the Council of Chalcedon in 451. The Eastern Orthodox maintain numerous theological and ecclesiological similarities with the Oriental Orthodox, the Oriental Orthodox Churches are in full communion with each other, but not with the Eastern Orthodox Church, despite the similar name. The schism between Oriental Orthodoxy and the Great Church was based on differences in Christology, the First Council of Nicaea, in 325, declared that Jesus Christ is God, that is to say, consubstantial with the Father. Later, the ecumenical council, the Council of Ephesus, declared that Jesus Christ, though divine as well as human, is only one being. Thus, the Council of Ephesus explicitly rejected Nestorianism, the Christological doctrine that Christ was two distinct beings, one divine and one human, who happened to inhabit the same body. The Churches that later became Oriental Orthodoxy were firmly anti-Nestorian, and those who opposed Chalcedon saw this as a concession to Nestorianism, or even as a conspiracy to convert the Church to Nestorianism by stealth. As a result, over the decades, they gradually separated from communion with the Great Church. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of being Monophysite is to accuse it of falling into the opposite extreme from Nestorianism, however, the Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches. They define themselves as Miaphysite instead, holding that Christ has one nature, the schism between the Oriental Orthodox and the rest of Christendom occurred in the 5th century. They would accept only of or from two natures but not in two natures and it is not entirely clear that Nestorius himself was a Nestorian. The Oriental Orthodox churches were often called Monophysite, although they reject this label, as it is associated with Eutychian Monophysitism. It was not until 518 that the new Byzantine Emperor, Justin I, Justin ordered the replacement of all non-Chalcedonian bishops, including the patriarchs of Antioch and Alexandria. The extent of the influence of the Bishop of Rome in this demand has been a matter of debate, Justinian I also attempted to bring those monks who still rejected the decision of the Council of Chalcedon into communion with the greater church. The exact time of event is unknown, but it is believed to have been between 535 and 548. St Abraham of Farshut was summoned to Constantinople and he chose to bring with him four monks, upon arrival, Justinian summoned them and informed them that they would either accept the decision of the Council or lose their positions. Abraham refused to entertain the idea, theodora tried to persuade Justinian to change his mind, seemingly to no avail. Abraham himself stated in a letter to his monks that he preferred to remain in exile rather than subscribe to a faith which he believed to be contrary to that of Athanasius of Alexandria
Oriental Orthodoxy
–
Christ feeding the multitude, a Coptic icon
Oriental Orthodoxy
–
Coptic icon of
St. Anthony the Great
Oriental Orthodoxy
–
Etchmiadzin Armenian Apostolic Cathedral in
Armenia
10.
Malankara Mar Thoma Syrian Church
–
The Mar Thoma Syrian Church is a Syrian Christian church in the state of Kerala, India. Its members are part of the one of the Saint Thomas Christian community, Church in Malabar flourished under various ecclesiastical faith streams from time to time. The Mar Thoma Church is an autonomous Oriental church with Syriac High Church traditions, the church emerged from a reformation movement within the Malankara Syrian Church inspired by contact with Anglican missionaries. The reformation was an attempt to eliminate certain practices prevalent in the Malankara Church which the reformers believed were brought about after the Synod of Diamper and this led to a rift in the church hierarchy between Abrahams supporters and the metropolitan bishop, Mar Dionysius IV. Abraham Malpan sent his nephew Deacon Mathew to Antioch to be consecrated as Bishop Mathews Mar Athanasius, the leadership dispute was settled in 1852 with Mathews Mar Athanasius being recognized as Metropolitan, serving until his death in 1877. The reformist faction renamed to form the Mar Thoma Syrian Church in 1898, in 1940 a schism formed in the Mar Thoma Syrian Church over the extent of reformation, the modern reformists founded the St. Thomas Evangelical Church in 1961. Until the beginning of 20th century, Mar Thoma Christians lived in a few districts of Central Travancore, since that time they have spread with the 20th-century Indian diaspora to North America, Europe, the Middle East, Malaysia, Singapore, South Africa, Australia and New Zealand. The church currently has around 950,000 members in Kerala and their mother tongue is Malayalam, the language of Kerala. Malabar is a used to denote Kerala coast in earlier days. It was between Gokarnam and Kanyakumari the southern point of India, Kerala, the present south-western state of India is only a part of Malankara. It is also thought to be a cognate of this name Maliankara, a place near Muziris, Mar Thoma is Aramaic, means Saint Thomas. Members of the Marthoma Syrian Church are commonly called as Marthomiyar, the original liturgical language used in Saint Thomas Christians was East Syriac language which is a variant of Aramaic. The Reformation movement in the Malankara Syrian Church later resulted in formation of an independent indigenous Malankara church. In 1898 during the reign of Titus I Mar Thoma the church accepted its name as Malankara Mar Thoma Syrian Church or Marthoma Syrian Church of Malabar to comprise its order, the members of this church are known as marthoma nasrani or marthoma Syrian nasrani. The Mar Thoma Syrian Church has a constitution and has a democratic pattern of administration. Each diocese has its own council and an assembly, the assembly members are elected by the individual parishes, and the diocesan council members are elected by the assembly. All members of a parish are members of Edavaka Sangham and they also have the right to elect their representatives to the Diocesan Assembly, the title of the head of the Church is addressed as Mar Thoma Metropolitan. He is ordained from among the duly consecrated bishops of the Church, the present Marthoma Metropolitan is the Most Reverend Dr. Joseph Mar Thoma who resides at Poolatheen at Church Headquarters in Tiruvalla, Kerala
Malankara Mar Thoma Syrian Church
–
Malankara throne/
Throne of St. Thomas, The throne used for this consecration of
Mar Thoma I in 1653
Malankara Mar Thoma Syrian Church
–
Logo of the Mar Thoma Syrian Church
Malankara Mar Thoma Syrian Church
–
Juhanon Mar Thoma
Malankara Mar Thoma Syrian Church
–
Muziris, near the tip of India, in the
Peutinger Table.
11.
Consecration
–
Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means association with the sacred, persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate, consecration is used in the Catholic Church as the setting apart for the service of God of both persons and objects. The ordination of a new bishop is called a consecration. While the term episcopal ordination is now common, consecration was the preferred term from the Middle Ages through the period including the Second Vatican Council. The Vatican II document Constitution on the Sacred Liturgy n.76 states, Both the ceremonies, the address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue. When a bishop is consecrated, the laying of hands may be done by all the bishops present, the life of those who enter religious institutes and similar institutes is also described as Consecrated life. The rite of consecration of virgins can be traced back at least to the fourth century, by the time of the Second Vatican Council, the bestowal of the consecration was limited to cloistered nuns only. The Council directed that this should be revised, two similar versions were prepared, one for women living in monastic orders, another for consecrated virgins living in the world. An English translation of the rite for those living in the world is available on the web site of the United States Association of Consecrated Virgins, Chrism, an anointing oil, is olive oil consecrated by a bishop. Objects such as patens and chalices, used for the Sacrament of the Eucharist, also used to be consecrated by a bishop, using chrism. Before a new priest is ordained, the day there is a vigil. A more solemn rite exists for what used to be called the consecration of an altar, the rite is now called the dedication. Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, to consecrate the bread and wine, the priest speaks the Words of Institution. It can also be used to describe the change of the bread and wine into the Body, the Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated. A person may be consecrated for a role within a religious hierarchy. In particular, the ordination of a bishop is called a consecration. In churches that follow the doctrine of succession, the bishops who consecrate a new bishop are known as the consecrators
Consecration
–
The Consecration of
Deodat (1620, Claude Bassot).
Consecration
–
The consecration of
Saint Genevieve, 1821 (
Ste. Genevieve, Missouri).
12.
Ionic Greek
–
Ionic Greek was a subdialect of the Attic–Ionic or Eastern dialect group of Ancient Greek. The Ionic dialect appears to have spread from the Greek mainland across the Aegean at the time of the Dorian invasions. By the end of the Greek Dark Ages in the 5th-century BC, the Ionic dialect was also spoken on islands across the central Aegean and on the large island of Euboea north of Athens. The dialect was spread by Ionian colonization to areas in the northern Aegean, the Black Sea. The Ionic dialect is divided into two major time periods, Old Ionic and New Ionic. The transition between the two is not clearly defined, but 600 BC is a good approximation, the poet Archilochus wrote in late Old Ionic. The most famous New Ionic authors are Anacreon, Theognis, Herodotus, Hippocrates, and, in Roman times, Aretaeus, Arrian, and Lucian. This was further enhanced by the writing reform implemented in Athens in 403 BC, whereby the old Attic alphabet was replaced by the Ionic alphabet and this alphabet eventually became the standard Greek alphabet, its use becoming uniform during the Koine era. It was also the used in the Christian Gospels and the book of Acts. Proto-Greek ā > Ionic ē, in Doric, Aeolic, ā remains, in Attic, ā after e, i, r, in Attic, e, o is not lengthened. Proto-Greek *kórwā > Attic κόρη, Ionic κούρη girl *órwos > ὄρος, οὔρος mountain *ksénwos > ξένος, ξεῖνος guest, Proto-Greek *hāwélios > Attic hēlios, Homeric ēélios sun Ionic contracts less often than Attic. Ionic γένεα, Attic γένη family Proto-Greek *kʷ before a, o > Ionic k, Attic p. Proto-Greek *okʷō > Ionic ὄκως, Attic ὅπως in whatever way, in which way Proto-Greek *ťť > Ionic ss and this Ionic feature made it into Koine Greek. Proto-Greek *táťťō > Ionic τάσσω, Attic τάττω I arrange Ionic had a very analytical word-order, perhaps the most analytical one within ancient Greek dialects
Ionic Greek
–
Doric proper
13.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
Greek language
–
Idealized portrayal of
Homer
Greek language
–
regions where Greek is the official language
Greek language
–
Greek language road sign, A27 Motorway, Greece
14.
Cuirass
–
A cuirass is a piece of armour, formed of a single or multiple pieces of metal or other rigid material which covers the front of the torso. In a suit of armour, the cuirass was generally connected to a back piece, cuirass could also refer to the complete torso-protecting armour. As parts of the military equipment of classic antiquity, cuirasses and corsets of bronze, iron. Secondary protection for the breast was worn in earlier times by men-at-arms in addition to mail hauberks and it was not until the 14th century that the plate armour became an established part of medieval armour. The Roman emperor Galba donned a cuirass just before he went to his death. Suetonius records in 12 Caesars that, As was offering sacrifice on the morning before he was killed and he did however put on a linen cuirass, though he openly declared that it would afford little protection against so many swords. The cuirass was almost universally worn throughout its lifespan as a form of armour, the cuirass was always made long enough to rest on the hips. If it had been suspended by the shoulders, its weight would have exhausted its wearer. In the second half of the 15th century, the cuirass was occasionally superseded by the brigandine jacket, in essence, the brigandine jacket was constructed of metal plates sewn into a fabric jacket. About 1550, the breast-piece of the cuirass was characterized by a central ridge, called the tapul. Somewhat later, the tapul was moved lower on the breast, eventually, the profile of the plate began to resemble a pea pod and, as such, was referred to as the peascod cuirass. Corslets provided with both breast and back pieces were worn by foot-soldiers in the 17th century, while their comrades were equipped in heavier and stronger cuirasses. These defenses continued in use longer than any single piece of armour. Both the French and German heavy cavalry wore cuirasses in parade leading up to World War I, in the early part of that conflict, they painted their cuirasses black and wore canvas protection covers over the neo-Roman style helmets. Some years after Waterloo, certain historical cuirasses were taken from their repose in the Tower of London and adapted for service by the Life Guards, for parade purposes, the Prussian Gardes du Corps and other corps wore cuirasses of richly decorated leather. During the Heian period, Japanese armourers started to use leather as a material, by the end of the Heian period, the Japanese cuirass had arrived at the shape recognized as part of iconic samurai armor. Scales of iron and leather, bound together by silk lace, were used to construct samurai armours, the introduction of firearms to Japan in 1543 resulted in the development of a cuirass constructed of solid iron plates. The use of the samurai cuirass lasted until the 1860s when an army using conventional uniforms was established
Cuirass
–
Cuirass worn by a
Carabiniers-à-Cheval.
Cuirass
–
Indian steel cuirass, 17th to 18th century
Cuirass
–
An 1854 cuirass worn by the French
Cuirassiers
Cuirass
–
German helmet and frontal armoured plate for trench warfare, 1916
15.
Homer
–
Homer is the name ascribed by the ancient Greeks to the semi-legendary author of the Iliad and the Odyssey, two epic poems which are the central works of Greek literature. The Odyssey focuses on the home of Odysseus, king of Ithaca. Many accounts of Homers life circulated in classical antiquity, the most widespread being that he was a bard from Ionia. The modern scholarly consensus is that these traditions do not have any historical value, the Homeric question - by whom, when, where and under what circumstances were the Iliad and Odyssey composed - continues to be debated. Broadly speaking, modern scholarly opinion on the authorship question falls into two camps, one group holds that most of the Iliad and the Odyssey is the work of a single poet of genius. The other considers the Homeric poems to be the crystallization of a process of working and re-working by many contributors and it is generally accepted that the poems were composed at some point around the late eighth or early seventh century B. C. Most researchers believe that the poems were transmitted orally. The Homeric epics were the greatest influence on ancient Greek culture and education, to Plato, the chronological period of Homer depends on the meaning to be assigned to the word Homer. Was Homer a single person, an imaginary person representing a group of poets and this information is often called the world of Homer. The Homeric period would in that cover a number of historical periods, especially the Mycenaean Age. Considered word-for-word, the texts as we know them are the product of the scholars of the last three centuries. Each edition of the Iliad or Odyssey is a different, as the editors rely on different manuscripts and fragments. The term accuracy reveals a belief in an original uniform text. The manuscripts of the work currently available date to no earlier than the 10th century. These are at the end of a missing thousand-year chain of copies made as each generation of manuscripts disintegrated or were lost or destroyed and these numerous manuscripts are so similar that a single original can be postulated. The time gap in the chain is bridged by the scholia, or notes, on the existing manuscripts, librarian of the Library of Alexandria, he had noticed a wide divergence in the works attributed to Homer, and was trying to restore a more authentic copy. He had collected several manuscripts, which he named, the Sinopic, the one he selected for correction was the koine, which Murray translates as the Vulgate. Aristarchus was known for his selection of material
Homer
–
Idealized portrayal of Homer dating to the
Hellenistic period.
British Museum.
Homer
–
Part of an 11th-century manuscript, "the Townley Homer". The writing on the top and right side are
scholia.
Homer
–
Homer and His Guide, by
William-Adolphe Bouguereau (1825–1905), portraying Homer on
Mount Ida, beset by dogs and guided by the goatherder Glaucus (as told in
Pseudo-Herodotus)
Homer
–
Raphael 's inspired Homer on
Mount Parnassus.
16.
Iliad
–
The iLiad was an electronic handheld device, or e-Reader, which could be used for document reading and editing. Like the Barnes and Noble nook, Sony Reader or Amazon Kindle, in 2010, sales of the iLiad ended when its parent company, iRex, filed for bankruptcy. The display used is an active matrix display, which uses E Ink Vizplex Imaging Film manufactured by E Ink Corporation. Underneath the E Ink screen is a tablet by WACOM which requires a stylus for input. When it was introduced, the Iliad had largest screen size of existing e-paper products, the iLiad can display document files in several formats, including PDF, Mobipocket, XHTML and plain text. It can also display JPEG, BMP and PNG images, as of May 3,2007 Mobipocket is supported, making the mobipocket digital rights management content available on this platform. IRexs product page for the states that Support for additional E-book formats will become available over the coming months. Through its wireless service, iDS, the iLiad can also download content. Les Echos, a French financial newspaper, is distributed this way, users can connect to their computer over a wireless network to sync new data onto the iLiads internal memory or an inserted MMC, SD, or CF card. The distributor of the iLiad is iRex Technologies, a Philips spin-off company and it was initially advertised in December 2005, to be launched in April 2006, but was delayed until July, when it started to be sold as a beta product. It was released to the public near the end of July. Its list price in Europe is €649, and in US $699, one of the advanced features of the iLiad is the ability to add notes to existing documents. With the integrated Wacom tablet and stylus, it is possible to directly on almost any document. Using the desktop software, those notes can be merged into the original document and this provides malleability, an important feature of physical books that is missing from most ebook products, allowing users to annotate, highlight, and personalize the text. Because of its open Linux operating system, the iLiad is able to run third party applications created for it, developers and users wishing to create or run third party applications can request shell access from the manufacturer. Developers have been able to improve on the devices functionality by porting viewers such as FBReader, full screen PDF reading is made available by community-supported iPDF releases. Programs for recreation, including audio playback, sudoku, and calendars, are rapidly growing community content available for use on the iLiad, independent users have also reported successful porting of mobile web browsers to iLiads Linux platform, although with limited functionality and many bugs. IRex as a company has had a relationship with its Open Source developers
Iliad
–
iRex iLiad
Iliad
Iliad
–
iLiad in sunlight
Iliad
–
iLiad e-book reader equipped with e-paper display
17.
Babylon
–
Babylon was a major city of ancient Mesopotamia in the fertile plain between the Tigris and Euphrates rivers. The city was built upon the Euphrates and divided in parts along its left and right banks. Babylon was originally a small Semitic Akkadian city dating from the period of the Akkadian Empire c.2300 BC, the town attained independence as part of a small city-state with the rise of the First Amorite Babylonian Dynasty in 1894 BC. Babylon grew and South Mesopotamia came to be known as Babylonia, the empire quickly dissolved after Hammurabis death and Babylon spent long periods under Assyrian, Kassite and Elamite domination. After being destroyed and then rebuilt by the Assyrians, Babylon became the capital of the Neo-Babylonian Empire from 609 to 539 BC, the Hanging Gardens of Babylon was one of the Seven Wonders of the Ancient World. After the fall of the Neo-Babylonian Empire, the city came under the rule of the Achaemenid, Seleucid, Parthian, Roman, and Sassanid empires. It has been estimated that Babylon was the largest city in the world from c.1770 to 1670 BC and it was perhaps the first city to reach a population above 200,000. Estimates for the extent of its area range from 890 to 900 hectares. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometres south of Baghdad, comprising a large tell of broken mud-brick buildings, the English Babylon comes from Greek Babylṓn, a transliteration of the Akkadian Babili. The Babylonian name in the early 2nd millennium BC had been Babilli or Babilla, by the 1st millennium BC, it had changed to Babili under the influence of the folk etymology which traced it to bāb-ili. The Gate of God or Gate of El being from the Aramaic Hebrew Bab for Gate and El for God and this being similar to the Hebrew word for confusion Balal. In the Bible, the name appears as Babel, interpreted in the Hebrew Scriptures Book of Genesis to mean confusion, the modern English verb, to babble, or to speak meaningless words, is popularly thought to derive from this name, but there is no direct connection. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometers south of Baghdad, comprising a large tell of broken mud-brick buildings and debris. The site at Babylon consists of a number of mounds covering an area of about 2 by 1 kilometer, oriented north to south, along the Euphrates to the west. Originally, the river roughly bisected the city, but the course of the river has since shifted so that most of the remains of the western part of the city are now inundated. Some portions of the city wall to the west of the river also remain, remains of the city include, Kasr—also called Palace or Castle, it is the location of the Neo-Babylonian ziggurat Etemenanki and lies in the center of the site. Amran Ibn Ali—the highest of the mounds at 25 meters, to the south and it is the site of Esagila, a temple of Marduk which also contained shrines to Ea and Nabu. Homera—a reddish colored mound on the west side, most of the Hellenistic remains are here
Babylon
–
A partial view of the ruins of Babylon from
Saddam Hussein 's Summer Palace
Babylon
–
Plan of Ruins of Babylon, 1905
Babylon
–
Babylon in 1932
Babylon
–
The
Queen of the Night relief. The figure could be an aspect of the goddess
Ishtar, Babylonian goddess of sex and love.
18.
Herodotus
–
Herodotus was a Greek historian who was born in Halicarnassus in the Persian Empire and lived in the fifth century BC, a contemporary of Socrates. The Histories is the work which he is known to have produced. Despite Herodotus historical significance, little is known of his personal life and his place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact, of these only fragments of Hecataeuss work survive yet they allow us glimpses into the kind of tradition within which Herodotus wrote his own Histories. In his introduction to Hecataeus’s work, Genealogies, This points forward to the ‘folksy’ yet ‘international’ outlook typical of Herodotus. Yet, one scholar has described the work of Hecataeus as “a curious false start to history” since despite his critical spirit. It is possible that Herodotus borrowed much material from Hecataeus, as stated by Porphyry in a recorded by Eusebius. But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, Herodotus claims to be better informed than his predecessors by relying on empirical observation to correct their excessive schematism. For example, He argues for continental asymmetry as opposed to the theory of a perfectly circular earth with Europe. Yet, he retains idealizing tendencies, as in his notions of the Danube. His debt to previous authors of prose ‘histories’ might be questionable, however, this point is one of the most contentious issues in modern scholarship. It is on account of the strange stories and the folk-tales he reported that his critics in early modern times branded him “The Father of Lies”. Even his own contemporaries found reason to scoff at his achievement, similarly, the Athenian historian Thucydides dismissed Herodotus as a “logos-writer”. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view, the interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. Modern scholars generally turn to Herodotus’s own writing for reliable information about his life, supplemented with ancient yet much later sources, modern accounts of his life typically go something like this, Herodotus was born at Halicarnassus around 484 BC. His name is not mentioned later in the tribute list of the Athenian Delian League, the epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos, and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos, Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement
Herodotus
–
A Roman copy (2nd century AD) of a Greek
bust of Herodotus from the first half of the 4th century BC
Herodotus
–
Fragment from the Histories VIII on
Papyrus Oxyrhynchus 2099, early 2nd century AD
Herodotus
–
Relief of Herodotus by
Jean-Guillaume Moitte (1806),
Louvre, Paris
Herodotus
–
The statue of Herodotus in his hometown of
Halicarnassus, modern
Bodrum, Turkey.
19.
Histories (Herodotus)
–
The Histories of Herodotus is now considered the founding work of history in Western literature. Although not an impartial record, it remains one of the Wests most important sources regarding these affairs. Moreover, it established the genre and study of history in the Western world, Herodotus portrays the conflict as one between the forces of slavery on the one hand, and freedom on the other. The Histories was at some point divided into the nine books that appear in modern editions, Herodotus claims to have traveled extensively around the ancient world, nearly all these territories were directly under the Persian Empire, conducting interviews and collecting stories for his book. At the beginning of The Histories, Herodotus sets out his reasons for writing it, The rapes of Io, Europa, and Medea, the subsequent Trojan War is marked as a precursor to later conflicts between peoples of Asia and Europe. Colchis, Colchians and Medea. mit. edu full text of all books George Campbell Macaulay,1904, full text,1, full text, vol.2 Project Gutenberg Alfred Denis Godley,1921, full text, librivox audiobook, vol. 1-3 The Histories unabridged online audiobook, Herodotus Histories, the 28 logoi Sheridan, Paul. Books 5-8 by A. D. Godley translation with footnotes, The Histories
Histories (Herodotus)
–
Fragment from Histories, Book VIII on 2nd-century Papyrus Oxyrhynchus 2099
Histories (Herodotus)
–
Candaules, King of Lydia, shews his wife by stealth to Gyges…, by
William Etty (1830)
Histories (Herodotus)
–
Edwin Long's 1875 interpretation of
The Babylonian Marriage Market as described by Herodotus in Book 1 of the Histories
Histories (Herodotus)
–
The
Giza Pyramids
20.
Kamilavka
–
A Kalimavkion, kalymmavchi, or, by metathesis of the words internal syllables, kamilavka, is an item of clerical clothing worn by Orthodox Christian and Eastern Catholic monks or awarded to clergy. The kalimavkion is a cylindrical head covering, similar to a stovepipe hat. The kalimavkion is worn during services, at times, the softer skufia is worn in its place. Hierodeacons remove the veil when they vest for services, but hieromonks do not, in the Greek tradition, nuns do not normally wear a kalimavkion, but rather just the veil. In the Russian tradition, priests and deacons, if awarded it, wear a kamilavka that is taller than the Greek style, widens as it rises. Monks wear a kamilavka with black veil. Russian nuns also wear the kamilavka with veil, hieromonks and hierodeacons wear the same black kamilavka and veil as non-ordained monastics. Again, hierodeacons remove the veil when they are serving, protodeacons are awarded a purple or red kamilavka, but Archdeacons continue to wear the black kamilavka. Archpriests are also awarded a purple or red kamilavka, Bishops, who are always monks, wear a black kamilavka with a black veil. Archbishops are distinguished by a cross on the front of their veil. Metropolitans wear a veil over their kamilavka, with the same cross as an archbishop. The Patriarch of Moscow instead of the kamilavka wears a white koukoulion, in the Serbian Orthodox Church clergy of all ranks wear a black kalimavkion which is flat at the top. Monastics wear a veil over the kalimavkion during services. Bishops wear a black kalimavkion with a purple band at the bottom. Syriac Catholic Priests and Bishops in the past have worn a kalimavkion, however this practice has faded to only a few wearing it and has almost explicitly been used by the Patriarch only. Skufia Klobuk The Philippi Collection Philippi, Dieter, sammlung Philippi - Kopfbedeckungen in Glaube, Religion und Spiritualität. Pictures of Kamilavka and other clerical headgear, information and literarture in German language Bishop Bestowing Kamilavka on Priest A detailed picture of Greek kamilavkion
Kamilavka
–
Russian Kamilavka.
Kamilavka
–
Greek Orthodox clergyman wearing clerical kalimavkion.
21.
Papal tiara
–
The papal tiara is a crown that was worn by popes of the Catholic Church from as early as the 8th century to the mid-20th. It was last used by Pope Paul VI in 1963 and only at the beginning of his reign, from 1143 to 1963, the papal tiara was solemnly placed on the popes head during a papal coronation. The surviving papal tiaras are all in the form, the oldest being of 1572. A representation of the triregnum combined with two crossed keys of Saint Peter continues to be used as a symbol of the papacy and appears on documents, buildings. The papal tiara originated from a conical Phrygian cap or frigium, shaped like a candle-extinguisher, the papal tiara and the episcopal mitre were identical in their early forms. Names used for the tiara in the 8th and 9th centuries include camelaucum, pileus. A circlet of linen or cloth of gold at the base of the tiara developed into a metal crown, the first of these appeared at the base of the traditional white papal headgear in the 9th century. When the popes assumed temporal power in the Papal States, the crown became decorated with jewels to resemble the crowns of princes. However, a fresco in the Chapel of Saint Sylvester in the church of the Santi Quattro Coronati in Rome seems to represent the Pope wearing a tiara with two bands and with lappets. The addition of a crown is attributed to Pope Benedict XI or Pope Clement V. The first years of the 16th century saw the addition of a little globe, the third crown was added to the papal tiara during the Avignon Papacy, giving rise to the form called the triregnum. After Pope Clement V at Avignon, various versions of the three-crown tiara have been worn by popes also in Rome down to Pope Paul VI, who was crowned with one in 1963. The increased length had the meaning of dominion of the una sancta ecclesia over the earth. At the summit was a large ruby. Boniface VIII was succeeded in 1303 by Benedict XI, who took the tiara to Perugia, after his death in 1304 there was a period of eleven months before a new Pope succeeded. The Archbishop of Bordeaux was chosen and took the title of Clement V and he removed the papal seat from Rome to Avignon and the tiara was brought to Lyons from Perugia for his coronation on 14 November 1305. In the inventory which was taken in 1315–16 Boniface VIIIs tiara is again described and can be identified by the mention of the large ruby and it is described as having three circlets corona quae vocatur, regnum cum tribus circuitis aureis. It therefore must have been between the taking of the two inventories in 1295 and 1315 that the second and third circlets were added to the tiara and it was during this period that the fleur-de-lis was used to decorate the circlets
Papal tiara
–
A papal tiara adorned with
sapphires,
rubies,
emeralds and other gems.
Saint Peter's Basilica,
Rome.
Papal tiara
–
Pope Innocent III (1198–1216) in early papal tiara, fresco at the cloister Sacro Speco, about 1219
Papal tiara
–
Mosaic depicting
Pope Clement VIII wearing a tiara with three crowns
Papal tiara
–
Tiara presented to Pope Benedict XVI in 2011 by some German Catholics, but not used by him
22.
Byzantine Empire
–
It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
Byzantine Empire
–
Tremissis with the image of
Justinian the Great (r. 527–565) (see
Byzantine insignia)
Byzantine Empire
–
Byzantine
lamellar armour klivanium (Κλιβάνιον) - a predecessor of Ottoman krug
mirror armour
Byzantine Empire
–
The Baptism of Constantine painted by
Raphael 's pupils (1520–1524,
fresco, Vatican City,
Apostolic Palace);
Eusebius of Caesarea records that (as
was common among converts of early Christianity) Constantine delayed receiving
baptism until shortly before his death
Byzantine Empire
–
Restored section of the Theodosian Walls.
23.
Crown (headgear)
–
In art, the crown may be shown being offered to those on Earth by angels. In religious art, a crown of stars is used similarly to a halo, crowns worn by rulers often contain jewels. A crown is often an emblem of the monarchy, a monarchs government, the word itself is used, particularly in Commonwealth countries, as an abstract name for the monarchy itself, as distinct from the individual who inhabits it. A specific type of crown is employed in heraldry under strict rules, costume headgear imitating a monarchs crown is also called a crown. Such costume crowns may be worn by actors portraying a monarch, people at parties, or ritual monarchs such as the king of a Carnival krewe. The nuptial crown, sometimes called a coronal, worn by a bride, in the present day, it is most common in Eastern Orthodox cultures. The Eastern Orthodox marriage service has a section called the crowning, wherein the bride and groom are crowned as king, in Greek weddings, the crowns are diadems usually made of white flowers, synthetic or real, often adorned with silver or mother of pearl. They are placed on the heads of the newlyweds and are held together by a ribbon of white silk and they are then kept by the couple as a reminder of their special day. In Slavic weddings, the crowns are made of ornate metal, designed to resemble an imperial crown. A parish usually owns one set to use for all the couples that are married there since these are more expensive than Greek-style crowns. This was common in Catholic countries in the past, a Crown of thorns according to the Bible, was placed on the head of Jesus before his crucifixion and has become a common symbol of martyrdom. According to Roman Catholic tradition, the Blessed Virgin Mary was crowned as Queen of Heaven after her assumption into heaven and she is often depicted wearing a crown, and statues of her in churches and shrines are ceremonially crowned during May. The Crown of Immortality is also common in historical symbolism, dancers of certain traditional Thai dances often wear crowns on their head. These are inspired in the worn by deities and by kings. Three distinct categories of crowns exist in those monarchies that use crowns or state regalia, coronation, worn by monarchs when being crowned. State, worn by monarchs on other state occasions, consort crowns, worn by queens consort, signifying rank granted as a constitutional courtesy protocol. In Classical antiquity, the crown that was awarded to people other than rulers, such as triumphal military generals or athletes, was actually a wreath or chaplet. Numerous crowns of various forms were used in antiquity, such as the Hedjet, Deshret, the Pschent double crown and it was referred to as the chaplet studded with sunbeams” by Lucian, about 180 AD
Crown (headgear)
–
The
Imperial State Crown of Great Britain, Tower of London. It incorporates the "Black Prince's Ruby", a 140 ct. Badakhshan spinel. This image of the crown was taken prior to the 1953 coronation, when the crown was modified for Queen Elizabeth II
Crown (headgear)
–
Crown of Bolesław I the Brave from
Poland. Replica made between 2001 and 2003 after the original 1000-year-old crown was destroyed in the late 18th century.
Crown (headgear)
–
The
Iron Crown of Lombardy, probably the most ancient royal insignia of Europe, used by the
Holy Roman Empire and the
Kingdom of Italy, kept in the Cathedral of
Monza.
Crown (headgear)
–
Crown of King
George XII of Georgia made of gold and decorated with 145 diamonds, 58 rubies, 24 emeralds and 16 amethysts. It took the form of a circlet surmounted by ornaments and eight arches. A globe surmounted by a cross rested on the top of the crown.
24.
Byzantine Emperors
–
This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Eastern Roman Empire, to its fall to the Ottoman Empire in 1453 AD. Emperors listed below up to Theodosius I in 395 were sole or joint rulers of the entire Roman Empire, the Byzantine Empire was the direct legal continuation of the eastern half of the Roman Empire following the division of the Roman Empire in 395. All Byzantine emperors considered themselves to be the rightful Roman emperor in direct succession from Augustus, the title of all Emperors preceding Heraclius was officially Augustus, although other titles such as Dominus were also used. Their names were preceded by Imperator Caesar and followed by Augustus, following Heraclius, the title commonly became the Greek Basileus, which had formerly meant sovereign but was then used in place of Augustus. Following the establishment of the rival Holy Roman Empire in Western Europe, in later centuries, the Emperor could be referred to by Western Christians as the Emperor of the Greeks. Towards the end of the Empire, the standard formula of the Byzantine ruler was in Christ, Emperor. For Roman emperors before Constantine I, see List of Roman emperors, family tree of the Byzantine emperors List of Roman emperors List of Roman usurpers List of Byzantine usurpers List of Roman and Byzantine empresses
Byzantine Emperors
–
Constantine XI
Byzantine Emperors
–
Imperial insignia used by the
Palaiologos dynasty
Byzantine Emperors
–
Constantine I "the Great" (Greek: Κωνσταντίνος Α' ὁ Μέγας, Latin: Gaius Flavius Valerius Aurelius Constantinus)
Byzantine Emperors
–
Constantius II (Κωνστάντιος [Β'], Flavius Iulius Constantius)
25.
Michael III
–
Michael III was Byzantine Emperor from 842 to 867. Michael III was the third and traditionally last member of the Amorian dynasty, Michael was the youngest child of the emperor Theophilos and his empress Theodora. Already crowned co-ruler by his father in his infancy in 840, during his minority, the empire was governed by a regency headed by his mother Theodora, her uncle Sergios, and the minister Theoktistos. The empress had iconodule sympathies and deposed Patriarch John VII of Constantinople and this put an end to the second spell of iconoclasm. As the emperor was growing up, the courtiers around him fought for influence, increasingly fond of his uncle Bardas, Michael invested him with the title kaisar and allowed him to murder Theoktistos in November 855. With the support of Bardas and another uncle, a general named Petronas, Michael III overthrew the regency on March 15,856 and relegated his mother. The internal stabilization of the state was not entirely matched along the frontiers, Byzantine forces were defeated by the Abbasids in Pamphylia, Crete, and on the border with Syria, but a Byzantine fleet of 85 ships did score a victory over the Arabs in 853. There were also many operations around the Aegean and off the Syrian coast by at least three more fleets, numbering 300 ships total, Michael was also responsible, as per the writings of Constantine VII, for the subjugation of the Slavs settled in the Peloponnese. A conflict between the Byzantines and Bulgarian Empire occurred during 855 and 856, the Byzantine Empire wanted to regain its control over some areas of Thrace, including Philippopolis and the ports around the Gulf of Burgas on the Black Sea. At the time of this campaign the Bulgarians were distracted by a war with the Franks under Louis the German, in 853 Boris had allied himself to Rastislav of Moravia against the Franks. The Bulgarians were heavily defeated by the Franks, following this the Moravians changed sides, in 859, he personally led a siege on Samosata, but in 860 had to abandon the expedition to repel an attack by the Rus on Constantinople. In 863, Petronas defeated and killed the emir of Melitene at the battle of Lalakaon, Bardas justified his usurpation of the regency by introducing various internal reforms. Photios, originally a layman, had entered holy orders and was promoted to the position of patriarch on the dismissal of the troublesome Ignatios in 858. This created a schism within the Church and, although a Constantinopolitan synod in 861 confirmed Photios as patriarch, Ignatios appealed to Pope Nicholas I, who declared Photios illegitimate in 863. The conflict over the throne and supreme authority within the church was exacerbated by the success of the active missionary efforts launched by Photios. Under the guidance of Patriarch Photios, Michael sponsored the mission of Saints Cyril, Michael III stood as sponsor, by proxy, for Boris at his baptism. Boris took the name of Michael at the ceremony. The Byzantines also allowed the Bulgarians to reclaim the contested border region of Zagora, the conversion of the Bulgarians has been evaluated as one of the greatest cultural and political achievements of the Byzantine Empire
Michael III
–
Michael III
Michael III
–
This coin struck during the regency of
Theodora shows how Michael was less prominent than his mother, who is represented as ruler alone on the obverse, and even less than his sister Thecla, who is depicted together with the young Michael on the reverse of this coin.
Michael III
–
The baptism of Boris I of Bulgaria
Michael III
–
The assassination of Bardas the Caesar at the feet of Michael III
26.
Papal bull
–
A Papal bull is a specific kind of public decree, letters patent, or charter issued by a pope of the Roman Catholic Church. It is named after the seal that was traditionally appended to the end in order to authenticate it. Papal bulls have been in use at least since the 6th century, but the phrase was not used until around the end of the 13th century, and then only internally for unofficial administrative purposes. However, it had become official by the 15th century, when one of the offices of the Apostolic Chancery was named the register of bulls, by the accession of Pope Leo IX in 1048, a clear distinction developed between two classes of bulls of greater and less solemnity. The majority of the bulls now in existence are in the nature of confirmations of property or charters of protection accorded to monasteries. In an epoch when there was much fabrication of such documents, a Papal confirmation, under certain conditions, could be pleaded as itself constituting sufficient evidence of title in cases where the original deed had been lost or destroyed. Since the 12th century, Papal bulls have carried a seal with the heads of the Apostles Saint Peter and Saint Paul on one side. Papal bulls were issued by the Pope for many kinds of communication of a public nature. Papyrus seems to have used almost uniformly as the material for these documents until the early years of the eleventh century. Popularly, the name is used for any Papal document that contains a metal seal, today, the bull is the only written communication in which the Pope will refer to himself as Episcopus Servus Servorum Dei. For example, when Pope Benedict XVI issued a decree in bull form, while Papal bulls always used to bear a metal seal, they now do so only on the most solemn occasions. A Papal bull is today the most formal type of public decree or letters patent issued by the Vatican Chancery in the name of the Pope, the body of the text had no specific conventions for its formatting, it was often very simple in layout. For the most solemn bulls, the Pope signed the document himself, following the signature in this case would be an elaborate monogram, the signatures of any witnesses, and then the seal. Nowadays, a member of the Roman Curia signs the document on behalf of the Pope, usually the Cardinal Secretary of State, and thus the monogram is omitted. The most distinctive characteristic of a bull was the seal, which was usually made of lead. On the obverse it depicted, originally somewhat crudely, the early Fathers of the Church of Rome, the Apostles Saint Peter and Saint Paul, identified by the letters Sanctus PAulus and Sanctus PEtrus. Each head was surrounded by a circle of globetti, and the rim of the seal was surrounded by a ring of such beads. On the reverse was the name of the issuing Pope in the nominative Latin form, with the letters PP, for Pastor Pastorum
Papal bull
–
Papal bull of
Pope Urban VIII, 1637, sealed with a lead
bulla.
Papal bull
–
The Apostolic constitution Magni aestimamus issued as a Papal bull by
Pope Benedict XVI in 2011 which instituted the
Military Ordinariate of Bosnia and Herzegovina
Papal bull
–
Printed text of
Pope Leo X 's Bull against the errors of
Martin Luther, also known as
Exsurge Domine, issued in June 1520
Papal bull
–
Lead
bulla (
obverse and reverse) of
Urban V, Pope 1362 to 1370
27.
Pope Leo IX
–
Pope Leo IX, born Bruno of Egisheim-Dagsburg, was Pope from 12 February 1049 to his death in 1054. He was a German aristocrat and a ruler of central Italy while holding the papacy. He is regarded as a saint by the Roman Catholic Church, Leo IX is widely considered the most historically significant German Pope of the Middle Ages. His citing of the Donation of Constantine in a letter to the Patriarch of Constantinople brought about the Great Schism between the Catholic and Orthodox churches and he was born to Count Hugh and Heilwig and was a native of Eguisheim, Upper Alsace. His family was of rank, and his father, Count Hugh, was a cousin of Emperor Conrad II. He was educated at Toul, where he became canon and, in 1026. In the latter capacity he rendered important political services to his relative Conrad II and he became widely known as an earnest and reforming ecclesiastic by the zeal he showed in spreading the rule of the order of Cluny. On the death of Pope Damasus II in 1048, Bruno was selected as his successor by an assembly at Worms in December, both the Emperor and the Roman delegates concurred. Leo IX favored traditional morality in his reformation of the Catholic Church, One of his first public acts was to hold the well-known Easter synod of 1049, at which celibacy of the clergy was required anew. Also, the Easter synod was where the Pope at least succeeded in making clear his own convictions against every kind of simony. The greater part of the year that followed was occupied in one of those progresses through Italy, Germany, after presiding over a synod at Pavia, he joined Henry III in Saxony and accompanied him to Cologne and Aachen. He also summoned a meeting of the clergy in Reims in which several important reforming decrees were passed. At Mainz he held a council at which the Italian and French as well as the German clergy were represented, here too, simony and the marriage of the clergy were the principal matters dealt with. After his return to Rome he held another Easter synod on 29 April 1050 and it was occupied largely with the controversy about the teachings of Berengar of Tours. In 1052 he joined the Emperor at Pressburg and vainly sought to secure the submission of the Hungarians, at Regensburg, Bamberg and Worms, the papal presence was celebrated with various ecclesiastical solemnities. After a fourth Easter synod in 1053, Leo IX set out against the Normans in the south with an army of Italians, as fervent Christians the Normans were reluctant to fight their spiritual leader and tried to sue for peace but the Swabians mocked them – battle was inevitable. Leo IX led the army himself, but his forces suffered defeat at the Battle of Civitate on 15 June 1053. Nonetheless, on going out from the city to meet the enemy he was received with every token of submission, pleas for forgiveness and oaths of fidelity
Pope Leo IX
–
Pope Saint Leo IX
Pope Leo IX
–
Leo IX portrayed in a contemporary manuscript.
Pope Leo IX
–
Commemorative shield on the wall of the Castle of Eguisheim, Alsace, birthplace of Pope Leo IX.
Pope Leo IX
–
This article needs additional citations for
verification. Please help improve this article by
adding citations to reliable sources. Unsourced material may be challenged and removed. (May 2014)
28.
Catholic Encyclopedia
–
The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed to give its readers full and authoritative information on the cycle of Catholic interests, action. The Catholic Encyclopedia was published by the Robert Appleton Company, a company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedias Editorial Board also served as the directors of the company, in 1912 the companys name was changed to The Encyclopedia Press. Publication of the volumes was the sole business conducted by the company during the projects lifetime. The encyclopedia was designed to serve the Roman Catholic Church, concentrating on information related to the Church and it records the accomplishments of Catholics and others in nearly all intellectual and professional pursuits, including artists, educators, poets and scientists. The volumes came out sequentially the first two in 1907 and the last three in 1912, The editors had their first editorial meeting at the office of The Messenger, on West 16th Street, New York City. The text received a nihil obstat from an official censor, Remy Lafort, on November 1,1908 and this review process was presumably accelerated by the reuse of older authorized publications. A first supplement was published in 1922, a supplement in nine loose-leaf sections was published by The Gilmary Society between 1950 and 1958. In 1912, a special completely illustrated commemorative volume was awarded to patrons who contributed to the start of the enterprise by buying multiple encyclopedia sets early on. The encyclopedia was later updated under the auspices of The Catholic University of America and a 17-volume New Catholic Encyclopedia was first published in 1967, and then in 2002. The Catholic Encyclopedia and its makers states that, The work is entirely new, the editors have insisted that the articles should contain the latest and most accurate information to be obtained from the standard works on each subject. Those who wrote new articles in English include Anthony Maas and Herbert Thurston, under United States copyright law, all works published in the United States before 1923 are in the public domain. Knight founded the website New Advent to house the undertaking, volunteers from the United States, Canada, France, and Brazil helped in the transcription of the original material. The site went online in 1995, and transcription work ended in 1997, in 2007, Catholic Answers published a watermarked version derived from page scans. This version has since replaced with a transcription of the Encyclopedia similar to that found at the New Advent website. The Catholic Answers transcription, however, is a transcription of the original text, whereas the New Advent version at times modernizes certain words. Other scanned copies of the 1913 Encyclopedia are available on Google Books, at the Internet Archive, wikisource also hosts a transcription project backed by the scans hosted at Commons
Catholic Encyclopedia
–
Cover page of 1913 Catholic Encyclopedia, Volume 1.
29.
Western Christianity
–
Western Christianity consists of the Latin Church of the Catholic Church, and a variety of Protestant denominations. The name has applied in order to distinguish these from Eastern Christianity. Today, the distinction between Western and Eastern Christianity is not nearly as absolute, due to the spread of missionary activities, migrations. The adjectives Western Christianity and Eastern Christianity are thus used to refer to historical origins rather than present geographical locations. For most of its history the church in Europe has been divided between the Latin-speaking west, whose centre was Rome, and the Greek-speaking east, whose centre was Constantinople. Cultural differences and political rivalry created tensions between the two churches, leading to disagreement over doctrine and ecclesiology and ultimately to schism, like Eastern Christianity, Western Christianity traces its roots, directly or indirectly, to the apostles and other early preachers of the religion. In Western Christianitys original area Latin was the principal language, Christian writers in Latin had more influence there than those who wrote in Greek, Syriac, or other Eastern languages. With the last-named form of Eastern Christianity, reunion agreements were signed at the Second Council of Lyon and the Council of Florence, but these proved ineffective. The rise of Protestantism led to divisions within Western Christianity, which still persist, and wars—for example. In and after the Age of Discovery, Europeans spread Western Christianity to the New World, Roman Catholicism came to the Americas, Africa, Asia, Australia and the Pacific. Protestantism, including Anglicanism, came to North America, Australia-Pacific and this Western version also has the additional phrase God from God, which was in the Creed as adopted by the First Council of Nicaea, but which was dropped by the First Council of Constantinople. The date of Easter usually differs between Eastern and Western Christianity, because the calculations are based on the Julian calendar and Gregorian calendar respectively, for example, the Church of England continued to observe Easter on the same date as the Eastern Church until 1753. Even the dates of other Christian holidays differ between Eastern and Western Christianity, Western Christianity makes up about 90% of Christians worldwide, with the Roman Catholic Church accounting for over half and various Protestant denominations making up another 40%. Hussite movements of 15th century Bohemia preceded the main Protestant uprising by 100 years and evolved into several small Protestant churches, waldensians survived also, but blended into the Reformed tradition
Western Christianity
–
Catholic
St.Martin´s cathedral in
Spišské Podhradie (
Slovakia). Behind the cathedral there is the gothic
Spiš Castle.
Western Christianity
–
Saint Thomas Aquinas was one of the great Western scholars of the Medieval period.
Western Christianity
–
Title page of the Lutheran Swedish
Gustav Vasa Bible, translated by the Petri brothers, along with
Laurentius Andreae.
30.
Lappet
–
A lappet is a decorative flap, fold or hanging part of a headdress or garment. Lappets were a feature of womens headgear until the early 20th century, examples of lappets are to be found on the papal tiara and on the Nemes headdress of the kings of ancient Egypt. The same term is used for similar-looking anatomical features on some animals. The mitres worn by bishops and abbots of Western liturgical denominations, such as the Roman Catholic Church, the lappets are probably a vestige of the ancient Greek headband called a mitra, from which the mitre itself descends. The mitra was a band of cloth tied around the head, the Latin name for the lappets is infulae, which were originally headbands worn by dignitaries, priests, and others among the ancient Romans. Mitre lappets are often lined with red silk, in the Armenian Apostolic Church the lappets are not attached directly to the mitre but are attached to the back of the cope. Since early mediæval times each papal tiara has included two lappets and their origins remain a mystery, though they are obviously an imitation of the lappets on the bishops mitre. The two lappets at the back of the tiara are first seen in the pictures and sculpture in the thirteenth century, but were undoubtedly customary before this. Strange to say, they were black in color, as is evident both from the remains and from the inventories, and this color was retained even into the fifteenth century. Papal lappets on tiaras came to be decorated, with intricate stitching in gold thread. Often a pope who either commissioned a tiara, received it as a gift, many later papal lappets were made of embroidered silk and used lace. The last tiara to be used for a coronation, created for Pope Paul VI in 1963, the word is also sometimes used to refer to wattles, flap-like structures that occur on the faces of some animals. For instance, the Lappet-faced vulture has lappets of bare flesh on the sides of its head
Lappet
–
Nineteenth century
British couple. The lady is wearing lappets hanging down on each side of her neck.
.jpg)
"Ecclesiastical Heraldry". Catholic Encyclopedia. 1913.
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