1.
Aquitaine
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Aquitaine, archaic Guyenne/Guienne was a traditional region of France, and was an administrative region of France until 1 January 2016. It is now part of the new region Nouvelle-Aquitaine and it is situated in the south-western part of Metropolitan France, along the Atlantic Ocean and the Pyrenees mountain range on the border with Spain. It is composed of the five departments of Dordogne, Lot-et-Garonne, Pyrénées-Atlantiques, Landes, in the Middle Ages, Aquitaine was a kingdom and a duchy, whose boundaries fluctuated considerably. This has been demonstrated by various Aquitanian names and words that were recorded by the Romans, whether this Aquitanian language was a remnant of a Vasconic language group that once extended much farther, or whether it was generally limited to the Aquitaine/Basque region is not known. The original Aquitania at the time of Caesars conquest of Gaul included the area bounded by the Garonne River, the Pyrenees, the name may stem from Latin aqua, maybe derived from the town Aquae Augustae, Aquae Tarbellicae or just Aquis or as a more general geographical feature. In 392, the Roman imperial provinces were restructured and Aquitania Prima, Aquitania Secunda, accounts of Aquitania during the Early Middle Ages are a blur, lacking precision, but there was much unrest. The Visigoths were called into Gaul as foederati, legalizing their status within the Empire, eventually they established themselves as the de facto rulers in south-west Gaul as central Roman rule collapsed. Visigoths established their capital in Toulouse, but their tenure on Aquitaine was feeble, in 507, they were expelled south to Hispania after their defeat in the Battle of Vouillé by the Franks, who became the new rulers in the area to the south of the Loire. The Roman Aquitania Tertia remained in place as Novempopulania, where a duke was appointed to hold a grip over the Basques and these dukes were quite detached from central Frankish overlordship, sometimes governing as independent rulers with strong ties to their kinsmen south of the Pyrenees. As of 660, the foundations for an independent Aquitaine/Vasconia polity were established by the duke Felix of Aquitaine, a united Basque-Aquitanian realm reached its heyday under Odo the Greats rule. Odo was required to pledge allegiance to the Frankish Charles Martel in exchange for help against the advancing Arabic forces, Basque-Aquitanian self-rule temporarily came to a halt, definitely in 768 after the assassination of Waifer. Seguin, count of Bordeaux and Duke of Vasconia, seemed to have attempted a detachment from the Frankish central authority on Charlemagnes death, the new emperor Louis the Pious reacted by removing him from his capacity, which stirred the Basques into rebellion. Before Pepins death, emperor Louis had appointed a new king in 832, his son Charles the Bald, however scarce, some Frankish population and nobles settled down in regions like Albigeois, Carcassone, Toulouse, and Provence and Lower Rhone. After the death of the king Dagobert I, the Merovingian tenure south of the Loire became largely nominal, with the power being in the hands of autonomous regional leaders. The Franks may have largely assimilated to the preponderant Gallo-Roman culture by the 8th century. Still, in the Battle of Toulouse, the Aquitanian duke Odo is said to be leading an army of Aquitanians, on the other hand, the Franks didnt mix with the Basques, keeping separate paths. Recorded evidence points to their deployment across Aquitaine in a capacity as a mainstay of the Dukes forces. Romans are cited as living in the cities of Aquitaine, as opposed to the Franks, in 1058, the Duchy of Vasconia and Aquitaine merged under the rule of William VIII, Duke of Aquitaine
2.
Paris
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Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
3.
Age of Enlightenment
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The Enlightenment was an intellectual movement which dominated the world of ideas in Europe during the 18th century, The Century of Philosophy. In France, the doctrines of les Lumières were individual liberty and religious tolerance in opposition to an absolute monarchy. French historians traditionally place the Enlightenment between 1715, the year that Louis XIV died, and 1789, the beginning of the French Revolution, some recent historians begin the period in the 1620s, with the start of the scientific revolution. Les philosophes of the widely circulated their ideas through meetings at scientific academies, Masonic lodges, literary salons, coffee houses. The ideas of the Enlightenment undermined the authority of the monarchy and the Church, a variety of 19th-century movements, including liberalism and neo-classicism, trace their intellectual heritage back to the Enlightenment. The Age of Enlightenment was preceded by and closely associated with the scientific revolution, earlier philosophers whose work influenced the Enlightenment included Francis Bacon, René Descartes, John Locke, and Baruch Spinoza. The major figures of the Enlightenment included Cesare Beccaria, Voltaire, Denis Diderot, Jean-Jacques Rousseau, David Hume, Adam Smith, Benjamin Franklin visited Europe repeatedly and contributed actively to the scientific and political debates there and brought the newest ideas back to Philadelphia. Thomas Jefferson closely followed European ideas and later incorporated some of the ideals of the Enlightenment into the Declaration of Independence, others like James Madison incorporated them into the Constitution in 1787. The most influential publication of the Enlightenment was the Encyclopédie, the ideas of the Enlightenment played a major role in inspiring the French Revolution, which began in 1789. After the Revolution, the Enlightenment was followed by an intellectual movement known as Romanticism. René Descartes rationalist philosophy laid the foundation for enlightenment thinking and his attempt to construct the sciences on a secure metaphysical foundation was not as successful as his method of doubt applied in philosophic areas leading to a dualistic doctrine of mind and matter. His skepticism was refined by John Lockes 1690 Essay Concerning Human Understanding and his dualism was challenged by Spinozas uncompromising assertion of the unity of matter in his Tractatus and Ethics. Both lines of thought were opposed by a conservative Counter-Enlightenment. In the mid-18th century, Paris became the center of an explosion of philosophic and scientific activity challenging traditional doctrines, the political philosopher Montesquieu introduced the idea of a separation of powers in a government, a concept which was enthusiastically adopted by the authors of the United States Constitution. Francis Hutcheson, a philosopher, described the utilitarian and consequentialist principle that virtue is that which provides, in his words. Much of what is incorporated in the method and some modern attitudes towards the relationship between science and religion were developed by his protégés David Hume and Adam Smith. Hume became a figure in the skeptical philosophical and empiricist traditions of philosophy. Immanuel Kant tried to reconcile rationalism and religious belief, individual freedom and political authority, as well as map out a view of the sphere through private
4.
Western philosophy
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Western philosophy is the philosophical thought and work of the Western world. The word philosophy itself originated from the Hellenic, philosophia, literally, the scope of philosophy in the ancient understanding, and the writings of the ancient philosophers, were all intellectual endeavors. Western Philosophy is generally said to begin in the Greek cities of western Asia Minor with Thales of Miletus and his most noted students were respectively Anaximander and Anaximenes of Miletus. Pythagoras, from the island of Samos off the coast of Ionia, pythagoreans hold that all is number, giving formal accounts in contrast to the previous material of the Ionians. They also believe in metempsychosis, the transmigration of souls, or reincarnation, Socrates The key figure in Greek philosophy is Socrates. Socrates studied under several Sophists but transformed Greek philosophy into a unified, Socrates used a critical approach called the elenchus or Socratic method to examine peoples views. He aimed to study human things, the life, justice, beauty. Although Socrates wrote nothing himself, some of his many disciples wrote down his conversations and he was tried for corrupting the youth and impiety by the Greek democracy. He was found guilty and sentenced to death, although his friends offered to help him escape from prison, he chose to remain in Athens and abide by his principles. His execution consisting in drinking the poison hemlock and he died in 399 B. C, Plato Socrates most important student was Plato. Plato founded the Academy of Athens and wrote a number of dialogues, some central ideas of Platos dialogues are the immortality of the soul, the benefits of being just, that evil is ignorance, and the Theory of Forms. Forms are universal properties that constitute reality and contrast with the changeable material things he called becoming. Aristotle Platos most outstanding student was Aristotle, Aristotle was perhaps the first truly systematic philosopher and scientist. He wrote books on physics, biology, zoology, metaphysics, aesthetics, poetry, theater, music, rhetoric, politics, Aristotelian logic was the first type of logic to attempt to categorize every valid syllogism. Aristotelian philosophy exercised considerable influence on almost all western philosophers, including Greek, Roman, Christian, Jewish, the Neoplatonic and Christian philosophers of Late Antiquity. Early medieval philosophy was influenced by the likes of Stoicism, neo-Platonism, but, above all, the prominent figure of this period was St. Augustinianism was the preferred starting point for most philosophers up until the 13th century. The foundations of many northern European universities were built in the Middle Ages by waves of Irish, Scottish & English monks from the Celtic Church begun by Columba, see Celtic Christianity. Erigena is said to have been stabbed to death by his students with their pens and his theology would today be called pantheistic, in keeping with Celtic resolutions of pagan and Christian philosophy
5.
Political philosophy
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In a vernacular sense, the term political philosophy often refers to a general view, or specific ethic, political belief or attitude, about politics, synonymous to the term political ideology. Chinese political philosophy dates back to the Spring and Autumn period, Chinese political philosophy was developed as a response to the social and political breakdown of the country characteristic of the Spring and Autumn period and the Warring States period. The major philosophies during the period, Confucianism, Legalism, Mohism, Agrarianism and Taoism, philosophers such as Confucius, Mencius, and Mozi, focused on political unity and political stability as the basis of their political philosophies. Confucianism advocated a hierarchical, meritocratic government based on empathy, loyalty, Legalism advocated a highly authoritarian government based on draconian punishments and laws. Mohism advocated a communal, decentralized government centered on frugality and ascetism, the Agrarians advocated a peasant utopian communalism and egalitarianism. Legalism was the dominant political philosophy of the Qin Dynasty, but was replaced by State Confucianism in the Han Dynasty, prior to Chinas adoption of communism, State Confucianism remained the dominant political philosophy of China up to the 20th century. Western political philosophy originates in the philosophy of ancient Greece, where political philosophy dates back to at least Plato, ancient Greece was dominated by city-states, which experimented with various forms of political organization, grouped by Plato into four categories, timocracy, tyranny, democracy and oligarchy. One of the first, extremely important classical works of philosophy is Platos Republic. Roman political philosophy was influenced by the Stoics and the Roman statesman Cicero, Indian political philosophy evolved in ancient times and demarcated a clear distinction between nation and state religion and state. The constitutions of Hindu states evolved over time and were based on political and legal treatises, the institutions of state were broadly divided into governance, administration, defense, law and order. Mantranga, the governing body of these states, consisted of the King, Prime Minister, Commander in chief of army. The Prime Minister headed the committee of ministers along with head of executive, chanakya, 4th century BC Indian political philosopher. Another influential extant Indian treatise on philosophy is the Sukra Neeti. An example of a code of law in ancient India is the Manusmṛti or Laws of Manu, the early Christian philosophy of Augustine of Hippo was heavily influenced by Plato. Augustine also preached that one was not a member of his or her city, augustines City of God is an influential work of this period that attacked the thesis, held by many Christian Romans, that the Christian view could be realized on Earth. Thomas Aquinas meticulously dealt with the varieties of law, according to Aquinas, there are four kinds of law, Eternal law Divine positive law Natural law Human law Aquinas never discusses the nature or categorization of canon law. There is scholarly debate surrounding the place of law within the Thomistic jurisprudential framework. Aquinas was an influential thinker in the Natural Law tradition
6.
Legislature
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A legislature is a deliberative assembly with the authority to make laws for a political entity such as a country or city. Legislatures form important parts of most governments, in the separation of model, they are often contrasted with the executive. Laws enacted by legislatures are known as legislation, legislatures observe and steer governing actions and usually have exclusive authority to amend the budget or budgets involved in the process. The members of a legislature are called legislators, each chamber of legislature consists of a number of legislators who use some form of parliamentary procedure to debate political issues and vote on proposed legislation. There must be a number of legislators present to carry out these activities. Some of the responsibilities of a legislature, such as giving first consideration to newly proposed legislation, are delegated to committees made up of small selections of the legislators. The members of a legislature usually represent different political parties, the members from each party generally meet as a caucus to organize their internal affairs, the internal organization of a legislature is also shaped by the informal norms that are shared by its members. Legislatures vary widely in the amount of power they wield, compared to other political players such as judiciaries, militaries. In 2009, political scientists M. Steven Fish and Matthew Kroenig constructed a Parliamentary Powers Index in an attempt to quantify the different degrees of power among national legislatures, such a system renders the legislature more powerful. Legislatures will sometime delegate their legislative power to administrative or executive agencies, legislatures are made up of individual members, known as legislators, who vote on proposed laws. For example, a legislature that has 100 seats has 100 members, by extension, an electoral district that elects a single legislator can also be described as a seat, as, for, example, in the phrases safe seat and marginal seat. In parliamentary systems of government, the executive is responsible to the legislature which may remove it with a vote of no confidence, names for national legislatures include parliament, congress, diet and assembly. A legislature which operates as a unit is unicameral, one divided into two chambers is bicameral, and one divided into three chambers is tricameral. In bicameral legislatures, one chamber is considered the upper house. In federations, the upper house typically represents the component states. This is a case with the legislature of the European Union. Tricameral legislatures are rare, the Massachusetts Governors Council still exists, tetracameral legislatures no longer exist, but they were previously used in Scandinavia. Legislatures vary widely in their size, among national legislatures, Chinas National Peoples Congress is the largest with 2987 members, while Vatican Citys Pontifical Commission is the smallest with 7
7.
Judicial
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The judiciary is the system of courts that interprets and applies the law in the name of the state. The judiciary also provides a mechanism for the resolution of disputes, in some nations, under doctrines of separation of powers, the judiciary generally does not make law or enforce law, but rather interprets law and applies it to the facts of each case. In other nations, the judiciary can make law, known as Common Law, by setting precedent for other judges to follow, the Judiciary is often tasked with ensuring equal justice under law. In many jurisdictions the judicial branch has the power to change laws through the process of judicial review, Judges constitute a critical force for interpretation and implementation of a constitution, thus de facto in common law countries creating the body of constitutional law. Budget of the judiciary in many transitional and developing countries is almost completely controlled by the executive, the latter undermines the separation of powers, as it creates a critical financial dependence of the judiciary. The proper national wealth distribution including the government spending on the judiciary is subject of the constitutional economics and it is important to distinguish between the two methods of corruption of the judiciary, the state, and the private. For instance, in France, the jurisprudence constante of the Court of Cassation or the Council of State is equivalent in practice with case law, in common law jurisdictions, courts interpret law, this includes constitutions, statutes, and regulations. They also make law based upon prior case law in areas where the legislature has not made law, for instance, the tort of negligence is not derived from statute law in most common law jurisdictions. The term common law refers to this kind of law, in civil law jurisdictions, courts interpret the law, but are prohibited from creating law, and thus do not issue rulings more general than the actual case to be judged. Jurisprudence plays a role to case law. State courts, which try 98% of litigation, may have different names and organization, trial courts may be called courts of common plea, appellate courts superior courts or commonwealth courts. The judicial system, whether state or federal, begins with a court of first instance, is appealed to an appellate court, and then ends at the court of last resort. In France, the authority on the interpretation of the law is the Council of State for administrative cases. In the Peoples Republic of China, the authority on the interpretation of the law is the National Peoples Congress. Other countries such as Argentina have mixed systems that include lower courts, appeals courts, a cassation court, in this system the Supreme Court is always the final authority, but criminal cases have four stages, one more than civil law does. On the court sits a total of nine justices and this number has been changed several times. Japans process for selecting judges is longer and more stringent than the process in the United States, assistant judges are appointed from those who have completed their training at the Legal Training and Research Institute located in Wako. Once appointed, assistant judges still may not qualify to sit alone until they have served for five years, Judges require ten years of experience in practical affairs, as a public prosecutor or practicing attorney
8.
Aristotle
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Aristotle was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, at seventeen or eighteen years of age, he joined Platos Academy in Athens and remained there until the age of thirty-seven. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books and he believed all peoples concepts and all of their knowledge was ultimately based on perception. Aristotles views on natural sciences represent the groundwork underlying many of his works, Aristotles views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, some of Aristotles zoological observations, such as on the hectocotyl arm of the octopus, were not confirmed or refuted until the 19th century. His works contain the earliest known study of logic, which was incorporated in the late 19th century into modern formal logic. Aristotle was well known among medieval Muslim intellectuals and revered as The First Teacher and his ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotles philosophy continue to be the object of academic study today. Though Aristotle wrote many elegant treatises and dialogues – Cicero described his style as a river of gold – it is thought that only around a third of his original output has survived. Aristotle, whose means the best purpose, was born in 384 BC in Stagira, Chalcidice. His father Nicomachus was the physician to King Amyntas of Macedon. Aristotle was orphaned at a young age, although there is little information on Aristotles childhood, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy. At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Platos Academy and he remained there for nearly twenty years before leaving Athens in 348/47 BC. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor, there, he traveled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Pythias, either Hermiass adoptive daughter or niece and she bore him a daughter, whom they also named Pythias. Soon after Hermias death, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander in 343 BC, Aristotle was appointed as the head of the royal academy of Macedon. During that time he gave not only to Alexander
9.
Cicero
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Marcus Tullius Cicero was a Roman philosopher, politician, lawyer, orator, political theorist, consul, and constitutionalist. He came from a wealthy family of the Roman equestrian order. According to Michael Grant, the influence of Cicero upon the history of European literature, Cicero introduced the Romans to the chief schools of Greek philosophy and created a Latin philosophical vocabulary distinguishing himself as a translator and philosopher. Though he was an orator and successful lawyer, Cicero believed his political career was his most important achievement. During the chaotic latter half of the 1st century BC marked by civil wars, following Julius Caesars death, Cicero became an enemy of Mark Antony in the ensuing power struggle, attacking him in a series of speeches. His severed hands and head were then, as a revenge of Mark Antony. Petrarchs rediscovery of Ciceros letters is often credited for initiating the 14th-century Renaissance in public affairs, humanism, according to Polish historian Tadeusz Zieliński, the Renaissance was above all things a revival of Cicero, and only after him and through him of the rest of Classical antiquity. Cicero was born in 106 BC in Arpinum, a hill town 100 kilometers southeast of Rome and his father was a well-to-do member of the equestrian order and possessed good connections in Rome. However, being a semi-invalid, he could not enter public life, although little is known about Ciceros mother, Helvia, it was common for the wives of important Roman citizens to be responsible for the management of the household. Ciceros brother Quintus wrote in a letter that she was a thrifty housewife, Ciceros cognomen, or personal surname, comes from the Latin for chickpea, cicer. Plutarch explains that the name was given to one of Ciceros ancestors who had a cleft in the tip of his nose resembling a chickpea. However, it is likely that Ciceros ancestors prospered through the cultivation. Romans often chose down-to-earth personal surnames, the family names of Fabius, Lentulus, and Piso come from the Latin names of beans, lentils. Plutarch writes that Cicero was urged to change this name when he entered politics. During this period in Roman history, cultured meant being able to speak both Latin and Greek, Cicero used his knowledge of Greek to translate many of the theoretical concepts of Greek philosophy into Latin, thus translating Greek philosophical works for a larger audience. It was precisely his broad education that tied him to the traditional Roman elite, according to Plutarch, Cicero was an extremely talented student, whose learning attracted attention from all over Rome, affording him the opportunity to study Roman law under Quintus Mucius Scaevola. Ciceros fellow students were Gaius Marius Minor, Servius Sulpicius Rufus, the latter two became Ciceros friends for life, and Pomponius would become, in Ciceros own words, as a second brother, with both maintaining a lifelong correspondence. Cicero wanted to pursue a career in politics along the steps of the Cursus honorum
10.
Thomas Hobbes
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Thomas Hobbes, in some older texts Thomas Hobbes of Malmesbury, was an English philosopher who is considered one of the founders of modern political philosophy. Hobbes is best known for his 1651 book Leviathan, which established the social theory that has served as the foundation for most later Western political philosophy. Thomas Hobbes was born at Westport, now part of Malmesbury in Wiltshire, England, born prematurely when his mother heard of the coming invasion of the Spanish Armada, Hobbes later reported that my mother gave birth to twins, myself and fear. His childhood is almost completely unknown, and his mothers name is unknown and his father, Thomas Sr. was the vicar of Charlton and Westport. Thomas Hobbes, the younger, had a brother Edmund, about two years older, and a sister, Thomas Sr. was involved in a fight with the local clergy outside his church, forcing him to leave London and abandon the family. The family was left in the care of Thomas Sr. s older brother, Francis, Hobbes was a good pupil, and around 1603 he went up to Magdalen Hall, the predecessor college to Hertford College, Oxford. The principal John Wilkinson was a Puritan, and he had influence on Hobbes. At university, Hobbes appears to have followed his own curriculum and he did not complete his B. A. Hobbes became a companion to the younger William and they both took part in a grand tour of Europe in 1610. Hobbes was exposed to European scientific and critical methods during the tour and it has been argued that three of the discourses in the 1620 publication known as Horea Subsecivae, Observations and Discourses, also represent the work of Hobbes from this period. Although he associated with figures like Ben Jonson and briefly worked as Francis Bacons amanuensis. His employer Cavendish, then the Earl of Devonshire, died of the plague in June 1628, the widowed countess dismissed Hobbes but he soon found work, again as a tutor, this time to Gervase Clifton, the son of Sir Gervase Clifton, 1st Baronet. This task, chiefly spent in Paris, ended in 1631 when he found work with the Cavendish family, tutoring William. Over the next seven years, as well as tutoring, he expanded his own knowledge of philosophy and he visited Florence in 1636 and was later a regular debater in philosophic groups in Paris, held together by Marin Mersenne. Hobbess first area of study was an interest in the doctrine of motion. Despite his interest in this phenomenon, he disdained experimental work as in physics and he went on to conceive the system of thought to the elaboration of which he would devote his life. He then singled out Man from the realm of Nature and plants, finally he considered, in his crowning treatise, how Men were moved to enter into society, and argued how this must be regulated if Men were not to fall back into brutishness and misery. Thus he proposed to unite the separate phenomena of Body, Man, Hobbes came home, in 1637, to a country riven with discontent which disrupted him from the orderly execution of his philosophic plan. However, by the end of the Short Parliament in 1640, he had written a treatise called The Elements of Law, Natural
11.
Polybius
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Polybius was a Greek historian of the Hellenistic period noted for his work, The Histories, which covered the period of 264–146 BC in detail. The work describes the rise of the Roman Republic to the status of dominance in the ancient Mediterranean world, Polybius was born around 200 BC in Megalopolis, Arcadia, when it was an active member of the Achaean League. His father, Lycortas, was a prominent, land-owning politician, consequently, Polybius was able to observe first hand the political and military affairs of Megalopolis. He developed an interest in riding and hunting, diversions that later commended him to his Roman captors. In 182 BC, he was quite an honor when he was chosen to carry the funeral urn of Philopoemen. In either 169 BC or 170 BC, Polybius was elected hipparchus and his early political career was devoted largely towards maintaining the independence of Megalopolis. Polybius’ father, Lycortas, was a prominent advocate of neutrality during the Roman war against Perseus of Macedon. Lycortas attracted the suspicion of the Romans, and Polybius subsequently was one of the 1,000 Achaean nobles who were transported to Rome as hostages in 167 BC, Polybius remained on cordial terms with his former pupil Scipio Aemilianus and was among the members of the Scipionic Circle. Polybius remained a counselor to Scipio when he defeated the Carthaginians in the Third Punic War, following the destruction of Carthage, Polybius likely journeyed along the Atlantic coast of Africa, as well as Spain. After the destruction of Corinth in the year, Polybius returned to Greece. Polybius was charged with the task of organizing the new form of government in the Greek cities. He apparently interviewed veterans to clarify details of the events he was recording and was given access to archival material. Little is known of Polybius later life, he most likely accompanied Scipio to Spain and he later wrote about this war in a lost monograph. Polybius probably returned to Greece later in his life, as evidenced by the many existent inscriptions, polybius’ Histories cover the period from 264 BC to 146 BC. Its main focus is the period from 220 BC to 167 BC, describing Romes efforts in subduing its arch-enemy, Carthage, in Book VI, Polybius describes the political, military, and moral institutions that allowed the Romans to succeed. He describes the First and Second Punic Wars, in Book XII, Polybius discusses the worth of Timaeus’ account of the same period of history. He asserts Timaeus point of view is inaccurate, invalid, therefore, Polybiuss Histories is also useful in analyzing the different Hellenistic versions of history and of use as a credible illustration of actual events during the Hellenistic period. In the seventh volume of his Histories, Polybius defines the historians job as the analysis of documentation, the review of relevant geographical information, and political experience
12.
Nicolas Malebranche
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Nicolas Malebranche, Oratory of Jesus, was a French Oratorian priest and rationalist philosopher. In his works, he sought to synthesize the thought of St. Augustine and Descartes, Malebranche is best known for his doctrines of Vision in God, Occasionalism and Ontologism. Malebranche was born in Paris in 1638, the youngest child of Nicolas Malebranche, secretary to King Louis XIII of France, and Catherine de Lauzon, sister of Jean de Lauson, because of a malformed spine, Malebranche received his elementary education from a private tutor. He eventually left the Sorbonne, having rejected scholasticism, and entered the Oratory in 1660, there, he devoted himself to ecclesiastical history, linguistics, the Bible, and the works of Saint Augustine. Malebranche was ordained a priest in 1664, in 1664, Malebranche first read Descartes Treatise on Man, an account of the physiology of the human body. Malebranche’s biographer, Father Yves André reported that Malebranche was influenced by Descartes’ book because it allowed him to view the world without Aristotelian scholasticism. Malebranche spent the next decade studying the Cartesian system, in 1674–75, Malebranche published the two volumes of his first and most extensive philosophical work. Entitled Concerning the Search after Truth, in which is treated the nature of the human mind and the use that must be made of it to avoid error in the sciences, the book laid the foundation for Malebranche’s philosophical reputation and ideas. It dealt with the causes of error and on how to avoid such mistakes. Most importantly, in the book, which discussed pure understanding. Malebranches first critic was the Abbé Simon Foucher, who attacked the Search even before its second volume had been published and these responded to further criticisms, but they also expanded on the original arguments, and developed them in new ways. Malebranche expanded on this last point in 1680 when he published Treatise on Nature, over the next few years, the two men wrote enough polemics against one other to fill four volumes of Malebranches collected works and three of Arnaulds. Arnaulds supporters managed to persuade the Roman Catholic Church to place Nature and Grace on its Index of Prohibited Books in 1690, other critics with whom Malebranche entered into significant discussion include another fellow Cartesian, Pierre Sylvain Regis, as well as Dortous de Mairan. De Mairan was sympathetic to the views of Baruch Spinoza,1638 - Born in Paris to Nicolas Malebranche and Catherine de Lauzon. 1654 - Enters the Collège de la Marche and later the Sorbonne to study philosophy,1660 - Ordained as a member of the French Oratory. 1664 - First reads Descartes Treatise on Man and spends the next ten years studying philosophy, 1674–75 - Publishes The Search After Truth. 1678 - Adds Elucidations to new edition of the Search,1680 - Publishes Treatise Of Nature And Grace. 1683 - Publishes Christian and Metaphysical Meditations, arnauld publishes On True And False Ideas, the opening salvo in their dispute
13.
Jean Bodin
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Jean Bodin was a French jurist and political philosopher, member of the Parlement of Paris and professor of law in Toulouse. He is best known for his theory of sovereignty, he was also a writer on demonology. Bodin lived during the aftermath of the Protestant Reformation and wrote against the background of conflict in France. Bodin was successively a friar, academic, professional lawyer, an excursion as a politician having proved a failure, he lived out his life as a provincial magistrate. Bodin was born near Angers, possibly the son of a master tailor and he received a decent education, apparently in the Carmelite monastery of Angers, where he became a novice friar. Some claims made about his life remain obscure. There is some evidence of a visit to Geneva in 1547/48 in which he became involved in a heresy trial, the records of this episode, however, are murky and may refer to another person. He obtained release from his vows in 1549 and went to Paris and he studied at the university, but also at the humanist-oriented Collège des Quatre Langues, he was for two years a student under Guillaume Prévost, a little-known magister in philosophy. His education was not only influenced by an orthodox Scholastic approach but was apparently in contact with Ramist philosophy. Later in the 1550s he studied Roman law at the University of Toulouse, under Arnaud du Ferrier and his special subject at that time seems to have been comparative jurisprudence. Subsequently he worked on a Latin translation of Oppian of Apamea, under the patronage of Gabriel Bouvery. Bodin had a plan for a school on humanist principles in Toulouse, from 1561 he was licensed as an attorney of the Parlement of Paris. He continued to pursue his interests in legal and political theory in Paris, publishing significant works on historiography, stories placing Bodin again in Paris and in danger during the St. Bartholomews Day massacre in 1572 are late reports and unverifiable, his whereabouts at that time are unknown. Bodin became a member of the circles around the Prince François dAlençon. He was the intelligent and ambitious youngest son of Henry II and he withdrew his claim, however, in favor of his older brother Henry III who had recently returned from his abortive effort to reign as the King of Poland. Alençon was a leader of the faction of political pragmatists. After the failure of Prince François hopes to ascend the throne and he attempted to exert a moderating influence on the Catholic party, and also tried restrict the passage of supplemental taxation for the king. Bodin then retired from life, he had married in February 1576
14.
John Locke
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John Locke FRS was an English philosopher and physician, widely regarded as one of the most influential of Enlightenment thinkers and commonly known as the Father of Liberalism. Considered one of the first of the British empiricists, following the tradition of Sir Francis Bacon and his work greatly affected the development of epistemology and political philosophy. His writings influenced Voltaire and Jean-Jacques Rousseau, many Scottish Enlightenment thinkers and his contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence. Locke was the first to define the self through a continuity of consciousness and he postulated that, at birth, the mind was a blank slate or tabula rasa. This is now known as empiricism, an example of Lockes belief in Empiricism can be seen in his quote, whatever I write, as soon as I discover it not to be true, my hand shall be the forwardest to throw it into the fire. This shows the ideology of science in his observations in that something must be capable of being tested repeatedly, challenging the work of others, Locke is said to have established the method of introspection, or observing the emotions and behaviours of one’s self. Locke was born on 29 August 1632, in a thatched cottage by the church in Wrington, Somerset. He was baptised the same day, soon after Lockes birth, the family moved to the market town of Pensford, about seven miles south of Bristol, where Locke grew up in a rural Tudor house in Belluton. In 1647, Locke was sent to the prestigious Westminster School in London under the sponsorship of Alexander Popham, after completing studies there, he was admitted to Christ Church, Oxford, in the autumn of 1652 at the age of twenty. The dean of the college at the time was John Owen, although a capable student, Locke was irritated by the undergraduate curriculum of the time. He found the works of philosophers, such as René Descartes. Locke was awarded a degree in February 1656 and a masters degree in June 1658. In 1666, he met Lord Anthony Ashley Cooper, 1st Earl of Shaftesbury, Cooper was impressed with Locke and persuaded him to become part of his retinue. Locke had been looking for a career and in 1667 moved into Shaftesburys home at Exeter House in London, in London, Locke resumed his medical studies under the tutelage of Thomas Sydenham. Sydenham had an effect on Lockes natural philosophical thinking – an effect that would become evident in An Essay Concerning Human Understanding. Lockes medical knowledge was put to the test when Shaftesburys liver infection became life-threatening, Locke coordinated the advice of several physicians and was probably instrumental in persuading Shaftesbury to undergo surgery to remove the cyst. Shaftesbury survived and prospered, crediting Locke with saving his life, Shaftesbury, as a founder of the Whig movement, exerted great influence on Lockes political ideas. Locke became involved in politics when Shaftesbury became Lord Chancellor in 1672, following Shaftesburys fall from favour in 1675, Locke spent some time travelling across France as tutor and medical attendant to Caleb Banks
15.
Acts of Union 1707
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The Acts of Union were two Acts of Parliament, the Union with Scotland Act 1706 passed by the Parliament of England, and the Union with England Act passed in 1707 by the Parliament of Scotland. They put into effect the terms of the Treaty of Union that had agreed on 22 July 1706. Although described as a Union of Crowns, until 1707 there were in two separate Crowns resting on the same head. The Acts took effect on 1 May 1707, on this date, the Scottish Parliament and the English Parliament united to form the Parliament of Great Britain, based in the Palace of Westminster in London, the home of the English Parliament. Hence, the Acts are referred to as the Union of the Parliaments, on the Union, the historian Simon Schama said What began as a hostile merger, would end in a full partnership in the most powerful going concern in the world. It was one of the most astonishing transformations in European history, the first attempts at Union surrounded the foreseen unification of the Royal lines of Scotland and England. In pursuing the English throne in the 1560s, Mary, Queen of Scots pledged herself to a union between the two kingdoms. England and Scotland were ruled by the king for the first time in 1603 when James VI of Scotland also became the king of England. However they remained two separate states until 1 May 1707, the first attempt to unite the parliaments of England and Scotland was by Marys son, King James VI and I. On his accession to the English throne in 1603 King James announced his intention to unite his two realms so that he would not be guilty of bigamy. James used his prerogative powers to take the style of King of Great Britain and to give an explicitly British character to his court. In the meantime, James declared that Great Britain be viewed as presently united, and as one realm and kingdom, the Scottish and English parliaments established a commission to negotiate a union, formulating an instrument of union between the two countries. However, the idea of union was unpopular, and when James dropped his policy of a speedy union. When the House of Commons attempted to revive the proposal in 1610, the ordinance was ratified by the Second Protectorate Parliament, as an Act of Union, on 26 June 1657. One united Parliament sat in Westminster, with 30 representatives from Scotland and 30 from Ireland joining the members from England. Whilst free trade was brought about amongst the new Commonwealth, the benefits were generally not felt as a result of heavy taxation used to fund Cromwells New Model Army. This republican union was dissolved automatically with the restoration of King Charles II to the thrones of England and Scotland, Scottish members expelled from the Commonwealth Parliament petitioned unsuccessfully for a continuance of the union. An abortive scheme for union occurred in Scotland in 1670, following the Glorious Revolution of 1688, the records of the Parliament of Scotland show much discussion of possible union
16.
David Hume
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David Hume was a Scottish philosopher, historian, economist, and essayist, who is best known today for his highly influential system of radical philosophical empiricism, skepticism, and naturalism. Humes empiricist approach to philosophy places him with John Locke, Francis Bacon, beginning with his A Treatise of Human Nature, Hume strove to create a total naturalistic science of man that examined the psychological basis of human nature. Humes compatibilist theory of free will takes causal determinism as fully compatible with human freedom, Kant himself credited Hume as the spur to his philosophical thought who had awakened him from his dogmatic slumbers. Arthur Schopenhauer once declared there is more to be learned from each page of David Hume than from the collected philosophical works of Hegel, Herbart. Hume is thus regarded as a pivotal figure in the history of philosophical thought. David Hume was the second of two born to Joseph Home of Ninewells, an advocate, and his wife The Hon. Katherine. He was born on 26 April 1711 in a tenement on the side of the Lawnmarket in Edinburgh. Humes father died when Hume was a child, just after his birthday, and he was raised by his mother. He changed the spelling of his name in 1734, because of the fact that his surname Home, throughout his life Hume, who never married, spent time occasionally at his family home at Ninewells in Berwickshire, which had belonged to his family since the sixteenth century. His finances as a man were very slender. His family was not rich and, as a younger son and he was therefore forced to make a living somehow. Hume attended the University of Edinburgh at the early age of twelve at a time when fourteen was normal. He had little respect for the professors of his time, telling a friend in 1735 that there is nothing to be learnt from a Professor, which is not to be met with in Books. Aged around 18, he made a discovery that opened up to him a new Scene of Thought. He did not recount what this scene was, and commentators have offered a variety of speculations, due to this inspiration, Hume set out to spend a minimum of ten years reading and writing. He soon came to the verge of a breakdown, suffering from what a doctor diagnosed as the Disease of the Learned. Hume wrote that it started with a coldness, which he attributed to a Laziness of Temper, later, some scurvy spots broke out on his fingers. This was what persuaded Humes physician to make his diagnosis, Hume wrote that he went under a Course of Bitters and Anti-Hysteric Pills, taken along with a pint of claret every day
17.
Thomas Paine
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Thomas Paine was an English-American political activist, philosopher, political theorist, and revolutionary. His ideas reflected Enlightenment-era rhetoric of human rights. He has been called a corsetmaker by trade, a journalist by profession, virtually every rebel read his powerful pamphlet Common Sense, proportionally the all-time best-selling American title, which crystallized the rebellious demand for independence from Great Britain. His The American Crisis was a pamphlet series. Common Sense was so influential that John Adams said, Without the pen of the author of Common Sense, Paine lived in France for most of the 1790s, becoming deeply involved in the French Revolution. He wrote Rights of Man, in part a defense of the French Revolution against its critics and his attacks on Anglo-Irish conservative writer Edmund Burke led to a trial and conviction in absentia in 1792 for the crime of seditious libel. In 1792, despite not being able to speak French, he was elected to the French National Convention, the Girondists regarded him as an ally. Consequently, the Montagnards, especially Robespierre, regarded him as an enemy, in December 1793, he was arrested and was taken to Luxembourg Prison in Paris. While in prison, he continued to work on The Age of Reason, future President James Monroe used his diplomatic connections to get Paine released in November 1794. He also published the pamphlet Agrarian Justice, discussing the origins of property, in 1802, he returned to the U. S. where he died on June 8,1809. Only six people attended his funeral as he had been ostracized for his ridicule of Christianity, Paine was born on January 29,1736, the son of Joseph Pain and Frances, in Thetford, Norfolk, England. Joseph was a Quaker and Frances an Anglican, born Thomas Pain, despite claims that he changed his family name upon his emigration to America in 1774, he was using Paine in 1769, while still in Lewes, Sussex. He attended Thetford Grammar School, at a time there was no compulsory education. At the age of 13, he was apprenticed to his stay-maker father, Paine researchers contend his fathers occupation has been widely misinterpreted to mean that he made the stays in ladies corsets, which likely was an insult later invented by his political foes. Actually, the father and apprentice son made the thick rope stays used on sailing ships, Thetford historically had maintained a brisk trade with the downriver, then major, port town of Kings Lynn. A connection to shipping and the sea explains why, in adolescence, Thomas enlisted and briefly served as a privateer. There, he became a master stay-maker, establishing a shop in Sandwich, on September 27,1759, Thomas Paine married Mary Lambert. Mary became pregnant, and, after they moved to Margate, she went into labor, in which she
18.
Jean-Jacques Rousseau
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Jean-Jacques Rousseau was a Francophone Genevan philosopher, writer, and composer of the 18th century. His political philosophy influenced the Enlightenment in France and across Europe, as well as aspects of the French Revolution, Rousseaus novel Emile, or On Education is a treatise on the education of the whole person for citizenship. His sentimental novel Julie, or the New Heloise was of importance to the development of pre-romanticism and romanticism in fiction and his Discourse on Inequality and The Social Contract are cornerstones in modern political and social thought. During the period of the French Revolution, Rousseau was the most popular of the philosophes among members of the Jacobin Club and he was interred as a national hero in the Panthéon in Paris, in 1794,16 years after his death. Rousseau was born in Geneva, which was at the time a city-state, since 1536, Geneva had been a Huguenot republic and the seat of Calvinism. Rousseau was proud that his family, of the order, had voting rights in the city. Throughout his life, he signed his books Jean-Jacques Rousseau. Geneva, in theory, was governed democratically by its male voting citizens, the citizens were a minority of the population when compared to the immigrants, referred to as inhabitants, whose descendants were called natives and continued to lack suffrage. There was much debate within Geneva, extending down to the tradespeople. Much discussion was over the idea of the sovereignty of the people, in 1707, a democratic reformer named Pierre Fatio protested this situation, saying a sovereign that never performs an act of sovereignty is an imaginary being. He was shot by order of the Little Council, Jean-Jacques Rousseaus father, Isaac, was not in the city at this time, but Jean-Jacquess grandfather supported Fatio and was penalized for it. The trade of watchmaking had become a tradition by the time of Rousseaus father. Isaac followed his grandfather, father and brothers into the business, Isaac, notwithstanding his artisan status, was well educated and a lover of music. A Genevan watchmaker, Rousseau wrote, is a man who can be introduced anywhere, in 1699, Isaac ran into political difficulty by entering a quarrel with visiting English officers, who in response drew their swords and threatened him. After local officials stepped in, it was Isaac who was punished, Rousseaus mother, Suzanne Bernard Rousseau, was from an upper-class family. She was raised by her uncle Samuel Bernard, a Calvinist preacher and he cared for Suzanne after her father Jacques died in his early thirties. In 1695, Suzanne had to answer charges that she had attended a street theater disguised as a peasant woman so she could gaze upon M. Vincent Sarrasin, after a hearing, she was ordered by the Genevan Consistory to never interact with him again. She married Rousseaus father at the age of 31, isaacs sister had married Suzannes brother eight years earlier, after she had become pregnant and they had been chastised by the Consistory
19.
Edmund Burke
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Burke criticized British treatment of the American colonies, including through its taxation policies. Burke is remembered for his support for Catholic emancipation, the impeachment of Warren Hastings from the East India Company, in the nineteenth century Burke was praised by both conservatives and liberals. Subsequently, in the century, he became widely regarded as the philosophical founder of modern conservatism. Burke was born in Dublin, Ireland, Burke adhered to his fathers faith and remained a practising Anglican throughout his life, unlike his sister Juliana who was brought up as and remained a Roman Catholic. Although never denying his Irishness, Burke often described himself as an Englishman, according to the historian J. C. D. Clark, this was in an age before Celtic nationalism sought to make Irishness and Englishness incompatible. As a child he spent time away from the unhealthy air of Dublin with his mothers family in the Blackwater Valley in County Cork. He received his education at a Quaker school in Ballitore, County Kildare, some 67 kilometres from Dublin. He remained in correspondence with his schoolmate from there, Mary Leadbeater, in 1744, Burke started at Trinity College Dublin, a Protestant establishment, which up until 1793, did not permit Catholics to take degrees. The minutes of the meetings of Burkes Club remain in the collection of the Historical Society, Burke graduated from Trinity in 1748. Burkes father wanted him to read Law, and with this in mind he went to London in 1750, after eschewing the Law, he pursued a livelihood through writing. The late Lord Bolingbrokes Letters on the Study and Use of History was published in 1752 and this provoked Burke into writing his first published work, A Vindication of Natural Society, A View of the Miseries and Evils Arising to Mankind, appearing in Spring 1756. Burke imitated Bolingbrokes style and ideas in a reductio ad absurdum of his arguments for atheistic rationalism, Burke claimed that Bolingbrokes arguments against revealed religion could apply to all social and civil institutions as well. Lord Chesterfield and Bishop Warburton initially thought that the work was genuinely by Bolingbroke rather than a satire, all the reviews of the work were positive, with critics especially appreciative of Burkes quality of writing. Some reviewers failed to notice the ironic nature of the book, a minority of scholars have taken the position that, in fact, Burke did write the Vindication in earnest, later disowning it only for political reasons. It was his only purely philosophical work, and when asked by Sir Joshua Reynolds and French Laurence to expand it thirty years later and it was to be submitted for publication by Christmas 1758. G. M. Young did not value Burkes history and claimed that it was demonstrably a translation from the French. Lord Acton, on commenting on the story that Burke stopped his history because David Hume published his, Burke remained the chief editor of the publication until at least 1789 and there is no evidence that any other writer contributed to it before 1766. On 12 March 1757, Burke married Jane Mary Nugent, daughter of Dr Christopher Nugent and their son Richard was born on 9 February 1758, an elder son, Christopher, died in infancy
20.
United States Constitution
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The United States Constitution is the supreme law of the United States of America. The Constitution, originally comprising seven articles, delineates the national frame of government, Articles Four, Five and Six entrench concepts of federalism, describing the rights and responsibilities of state governments and of the states in relationship to the federal government. Article Seven establishes the procedure used by the thirteen States to ratify it. In general, the first ten amendments, known collectively as the Bill of Rights, offer specific protections of individual liberty, the majority of the seventeen later amendments expand individual civil rights protections. Others address issues related to federal authority or modify government processes and procedures, Amendments to the United States Constitution, unlike ones made to many constitutions worldwide, are appended to the document. All four pages of the original U. S, according to the United States Senate, The Constitutions first three words—We the People—affirm that the government of the United States exists to serve its citizens. From September 5,1774 to March 1,1781, the Continental Congress functioned as the government of the United States. The process of selecting the delegates for the First and Second Continental Congresses underscores the revolutionary role of the people of the colonies in establishing a governing body. The Articles of Confederation and Perpetual Union was the first constitution of the United States and it was drafted by the Second Continental Congress from mid-1776 through late-1777, and ratification by all 13 states was completed by early 1781. Under the Articles of Confederation, the governments power was quite limited. The Confederation Congress could make decisions, but lacked enforcement powers, implementation of most decisions, including modifications to the Articles, required unanimous approval of all thirteen state legislatures. The Continental Congress could print money but the currency was worthless, Congress could borrow money, but couldnt pay it back. No state paid all their U. S. taxes, some paid nothing, some few paid an amount equal to interest on the national debt owed to their citizens, but no more. No interest was paid on debt owed foreign governments, by 1786, the United States would default on outstanding debts as their dates came due. Internationally, the Articles of Confederation did little to enhance the United States ability to defend its sovereignty, most of the troops in the 625-man United States Army were deployed facing – but not threatening – British forts on American soil. They had not been paid, some were deserting and others threatening mutiny, spain closed New Orleans to American commerce, U. S. officials protested, but to no effect. Barbary pirates began seizing American ships of commerce, the Treasury had no funds to pay their ransom, if any military crisis required action, the Congress had no credit or taxing power to finance a response. Domestically, the Articles of Confederation was failing to bring unity to the sentiments and interests of the various states
21.
Georg Wilhelm Friedrich Hegel
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Georg Wilhelm Friedrich Hegel was a German philosopher and an important figure of German idealism. He achieved wide renown in his day and, while primarily influential within the tradition of philosophy, has become increasingly influential in the analytic tradition as well. Although he remains a figure, his canonical stature within Western philosophy is universally recognized. His philosophy of spirit conceptually integrates psychology, the state, history, art, religion and his account of the master–slave dialectic has been highly influential, especially in 20th-century France. Hegel has been seen in the 20th century as the originator of the thesis, antithesis, synthesis triad, however, as an explicit phrase, Hegel has influenced many thinkers and writers whose own positions vary widely. Hegel was born on August 27,1770 in Stuttgart, in the Duchy of Württemberg in southwestern Germany, christened Georg Wilhelm Friedrich, he was known as Wilhelm to his close family. His father, Georg Ludwig, was Rentkammersekretär at the court of Karl Eugen, Hegels mother, Maria Magdalena Louisa, was the daughter of a lawyer at the High Court of Justice at the Württemberg court. She died of a fever when Hegel was thirteen. Hegel and his father caught the disease but narrowly survived. Hegel had a sister, Christiane Luise, and a brother, Georg Ludwig, at the age of three Hegel went to the German School. When he entered the Latin School two years later, he knew the first declension, having been taught it by his mother. In 1776, Hegel entered Stuttgarts gymnasium illustre, during his adolescence Hegel read voraciously, copying lengthy extracts in his diary. Authors he read include the poet Friedrich Gottlieb Klopstock and writers associated with the Enlightenment, such as Christian Garve, Hegels studies at the Gymnasium were concluded with his Abiturrede entitled The abortive state of art and scholarship in Turkey. At the age of eighteen Hegel entered the Tübinger Stift, where he had as roommates the poet Friedrich Hölderlin, sharing a dislike for what they regarded as the restrictive environment of the Seminary, the three became close friends and mutually influenced each others ideas. All greatly admired Hellenic civilization, and Hegel additionally steeped himself in Jean-Jacques Rousseau and they watched the unfolding of the French Revolution with shared enthusiasm. Schelling and Hölderlin immersed themselves in theoretical debates on Kantian philosophy, Hegel at this time envisaged his future as that of a Popularphilosoph, i. e. Having received his certificate from the Tübingen Seminary, Hegel became Hofmeister to an aristocratic family in Bern. During this period he composed the text which has known as the Life of Jesus
22.
Alexis de Tocqueville
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Alexis Charles Henri Clérel, Viscount de Tocqueville was a French diplomat, political scientist, and historian. He was best known for his works Democracy in America and The Old Regime, in both he analyzed the improved living standards and social conditions of individuals, as well as their relationship to the market and state in Western societies. Democracy in America was published after Tocquevilles travels in the United States and is considered an early work of sociology. Tocqueville was active in French politics, first under the July Monarchy and he retired from political life after Louis Napoléon Bonapartes 2 December 1851 coup, and thereafter began work on The Old Regime and the Revolution. He argued the importance of the French Revolution was to continue the process of modernizing and centralizing the French state which had begun under King Louis XIV, the failure of the Revolution came from the inexperience of the deputies who were too wedded to abstract Enlightenment ideals. Tocqueville was a liberal who advocated parliamentary government, but he was skeptical of the extremes of democracy. Alexis de Tocqueville came from an old Norman aristocratic family with ancestors who participated in the Battle of Hastings in 1066, after an exile in England, they returned to France during the reign of Napoleon. Under the Bourbon Restoration, his became an noble peer. Tocqueville attended the Lycée Fabert in Metz, Tocqueville, who despised the July Monarchy, began his political career in 1839. From 1839 to 1851, he served as deputy of the Manche department, in parliament, he defended abolitionist views and upheld free trade, while supporting the colonisation of Algeria carried on by Louis-Philippes regime. Tocqueville was also elected general counsellor of the Manche in 1842, in 1831, he obtained from the July Monarchy a mission to examine prisons and penitentiaries in America, and proceeded there with his lifelong friend Gustave de Beaumont. While Tocqueville did visit some prisons, he traveled widely in America and he returned within nine months, and published a report, but the real result of his tour was De la démocratie en Amerique, which appeared in 1835. Beaumont also wrote an account of their travels in Jacksonian America, apart from America, Tocqueville also made an observational tour of England, producing Memoir on Pauperism. In 1841 and 1846, he traveled to Algeria and he went as far as openly advocating racial segregation between the European colonists and the Arabs through the implementation of two different legislative systems. In 1835, Tocqueville made a journey through Ireland and his observations provide one of the best pictures of how Ireland stood before the Great Famine. The observations chronicle the growing Catholic middle-class and the conditions in which most Catholic tenant farmers lived. Tocqueville made clear both his libertarian sympathies and his affinity for his Irish co-religionists and he defended bicameralism and the election of the President of the Republic by universal suffrage. As the countryside was thought to be more conservative than the population of Paris
23.
Hannah Arendt
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Johanna Hannah Arendt was a German-born Jewish American political theorist. She escaped Europe during the Holocaust, becoming an American citizen and her works deal with the nature of power and the subjects of politics, direct democracy, authority, and totalitarianism. The Hannah Arendt Prize is named in her honor, Arendt was born into a secular family of German Jews in Linden, the daughter of Martha and Paul Arendt. She grew up in Königsberg and Berlin, at the University of Marburg, she studied philosophy with Martin Heidegger. Arendts family was assimilated and she later remembered, With us from Germany. You can hardly realize how serious we were about it, Arendt came to define her Jewish identity negatively after encountering antisemitism as an adult. Arendt later wrote about Varnhagen that she was my very closest woman friend, during the philosophy course taught by Heidegger, she fell in love with her married professor, and a relationship began. In 1929, when Heidegger failed to recognize her at a station, Arendt was devastated, writing, When I was a small child. I had read the tale about Dwarf Nose, whose nose gets so long nobody recognizes him anymore. My mother pretended that had happened to me, I still vividly recall the blind terror with which I kept crying, but I am your child, I am your Hannah. —That is what it was like today. In 1929, in Berlin, she married Günther Stern, later known as Günther Anders, the dissertation was published in 1929. In 1932, Arendt was deeply troubled by reports that Heidegger was speaking at National Socialist meetings, Heidegger wrote back to her and in his letter did not seek to deny the rumors, and merely assured her that his feelings for her were unchanged. Arendt was prevented from habilitating because she was Jewish and she researched antisemitism for some time before being arrested and briefly imprisoned by the Gestapo in 1933. While in France, she worked to support and aid Jewish refugees, in 1937, she was stripped of her German citizenship. In 1940, she married the German poet and Marxist philosopher Heinrich Blücher, like many others, Arendt was able to leave Gurs after a few weeks, and left France in 1941 with her husband and her mother, traveling via Portugal to the United States. They relied on visas illegally issued by the American diplomat Hiram Bingham, varian Fry, another American humanitarian, paid for their travel and helped obtain the visas. Upon arriving in New York, Arendt became active in the German-Jewish community, from 1941 to 1945, she wrote a column for the German-language Jewish newspaper Aufbau. From 1944, she directed research for the Commission of European Jewish Cultural Reconstruction, during World War II, Arendt worked for Youth Aliyah, a Zionist organization, which saved thousands of children from the Holocaust and settled them in the British Mandate of Palestine
24.
Adam Ferguson
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Adam Ferguson, FRSE, also known as Ferguson of Raith, was a Scottish philosopher and historian of the Scottish Enlightenment. Ferguson was sympathetic to traditional societies, such as the Highlands, for producing courage and he criticized commercial society as making men weak, dishonourable and unconcerned for their community. Ferguson has been called the father of sociology for his contributions to the early development of the discipline. His most well known work is his Essay on the History of Civil Society. It remains a matter of debate as to whether, at the Battle of Fontenoy, Ferguson fought in the ranks throughout the day, nevertheless, he certainly did well, becoming principal chaplain in 1746. He continued attached to the regiment till 1754, when, disappointed at not obtaining a living, he left the clergy, in 1759 Ferguson became professor of natural philosophy in the University of Edinburgh, and in 1764 transferred to the chair of pneumatics and moral philosophy. In 1767, he published his Essay on the History of Civil Society, in the mid-1770s he travelled again to the Continent and met Voltaire. His membership of The Poker Club is recorded in its book of 1776. In 1778 Ferguson was appointed secretary to the Carlisle Peace Commission which endeavoured, in 1780 he wrote the article History for the second edition of Encyclopaedia Britannica. The article is 40 pages long and replaced the article in the first edition, in 1783 appeared his History of the Progress and Termination of the Roman Republic, it became very popular and went through several editions. Ferguson believed that the history of the Roman Republic during the period of their greatness formed a practical illustration of those ethical and political doctrines which he studied especially, the history reads well and impartially, and displays conscientious use of sources. The influence of the military experience shows itself in certain portions of the narrative. Tired of teaching, he resigned his professorship in 1785, and devoted himself to the revision of his lectures, which he published under the title of Principles of Moral and Political Science. In his seventieth year, Ferguson, intending to prepare a new edition of the history, visited Italy and some of the cities of Europe. From 1795 he resided successively at Neidpath Castle near Peebles, at Hallyards on Manor Water, and at St Andrews and he is buried in the churchyard of St Andrews Cathedral, against the north wall, just east of the eastmost fragments of the cathedral. The very large monument includes a profile portrait in marble. In his ethical system Ferguson treats man as a social being, illustrating his doctrines by political examples, as a believer in the progression of the human race, he placed the principle of moral approbation in the attainment of perfection. Victor Cousin criticised Fergusons speculations, We find in his method the wisdom and circumspection of the Scottish school, with something more masculine and decisive in the results
25.
Judge
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A judge presides over court proceedings, either alone or as a part of a panel of judges. The powers, functions, method of appointment, discipline, the judge is supposed to conduct the trial impartially and, typically, in an open court. In some jurisdictions, the judges powers may be shared with a jury, in inquisitorial systems of criminal investigation, a judge might also be an examining magistrate. A variety of traditions have become associated with the rank or occupation, in many parts of the world, judges wear long robes and sit on an elevated platform during trials. In some countries, especially in the Commonwealth of Nations, judges wear wigs, the long wig often associated with judges is now reserved for ceremonial occasions, although it was part of the standard attire in previous centuries. A short wig resembling but not identical to a wig would be worn in court. This tradition, however, is being phased out in Britain in non-criminal courts, American judges frequently wear black robes. American judges have ceremonial gavels, although American judges have court deputies or bailiffs, however, in some of the Western United States, like California, judges did not always wear robes and instead wore everyday clothing. Today, some members of state courts, such as the Maryland Court of Appeals wear distinct dress. In Italy and Portugal both judges and lawyers wear black robes. In Oman, the judge wears a stripe, while the attorneys wear the black gown. In Hong Kong, court proceedings are conducted in either English or Cantonese Chinese, Judges of Hong Kong retain many of the English traditions such as wearing wigs and robes in trials. In the lower courts, magistrates are addressed as Your worship, in writing, the post-nominal letters PJ is used to refer to a permanent judge of the Court of Final Appeal and NPJ to a non-permanent judge. In the High Court, the abbreviation JA is used to denote a justice of appeal, Masters of the High Court are addressed as Master. When trials are conducted in Chinese, judges were addressed, in Cantonese, as Fat Goon Dai Yan before the transfer of sovereignty from the United Kingdom to China, and as Fat Goon Gok Ha since 1997. In India, judges of the Supreme Court and the High Courts were addressed as Your Lordship or My Lord and Your Ladyship or My Lady, the Bar Council of India had adopted a resolution in April 2006 and added a new Rule 49 in the Advocates Act. As per the rule, lawyers can address the court as Your Honour, if it is a subordinate court, lawyers can use terms such as sir or any equivalent phrase in the regional language concerned. Explaining the rationale behind the move, the Bar Council had held that the such as My Lord
26.
Intellectual
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Socially, intellectuals constitute the intelligentsia, a status class organised either by ideology, or by nationality. Man of Letters The English term Man of Letters derives from the French term belletrist, the term Man of Letters distinguished the literate man from the illiterate man, in a time when literacy was a rare form of cultural capital. In late 19th century, the term became common usage to denote the defenders of the falsely accused artillery officer Alfred Dreyfus. Likewise, in Tsarist Russia, there arose the intelligentsia, who were the class of white-collar workers. As such, politically radical thinkers already had participated in the French Revolution, Robert Darnton said that they were not societal outsiders, but respectable, domesticated, moreover, some intellectuals were anti-academic, despite universities being synonymous with intellectualism. Habermas Structural Transformation of Public Sphere made significant contribution to the notion of public intellectual by historically and conceptually delineating the idea of private, such civil servants earned academic degrees by means of imperial examination, and also were skilled calligraphers, and knew Confucian philosophy. Historian Wing-Tsit Chan concludes that, Generally speaking, the record of these scholar-gentlemen has been a worthy one and it was good enough to be praised and imitated in 18th century Europe. Nevertheless, it has given China a tremendous handicap in their transition from government by men to government by law, and personal considerations in Chinese government have been a curse. In Joseon Korea, the intellectuals were the literati, who knew how to read and write, socially, they constituted the petite bourgeoisie, composed of scholar-bureaucrats who administered the dynastic rule of the Joseon dynasty. The Italian Communist theoretician Antonio Gramsci developed Karl Marx’s conception of the intelligentsia to include political leadership in the public sphere and that, because all knowledge is existentially-based, the intellectuals, who create and preserve knowledge, are spokesmen for different social groups, and articulate particular social interests. That intellectuals occur in social class and throughout the right wing, the centre. That, as a class, the intellectuals view themselves as autonomous from the ruling class of their society. Therefore, the leadership of intellectuals is required for effecting and realizing social change, because, in the formal codification of Leninism, the Hungarian Marxist philosopher, György Lukács identified the intelligentsia as the privileged social class who provide revolutionary leadership. By means of intelligible and accessible interpretation, the intellectuals explain to the workers, the How. and the Why. of the social, economic, and political status quo—the ideological totality of society—and its practical, revolutionary application to the transformation of their society. The term public intellectual describes the intellectual participating in the discourse of society. In Representations of the Intellectual, Edward Saïd said that the … true intellectual is, therefore, always an outsider, living in self-imposed exile, and on the margins of society. An intellectual usually is associated with an ideology or with a philosophy and that intellectuals be mindful of the social and cultural ties created with their words, insights, and ideas, and should be heard as social critics of politics and power. In journalism, the term usually connotes a university academic of the humanities—especially a philosopher—who addresses important social and political matters of the day
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Separation of powers
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The separation of powers, often imprecisely and metonymically used interchangeably with the trias politica principle, is a model for the governance of a state. The typical division of branches is into a legislature, an executive, and it can be contrasted with the fusion of powers in some parliamentary systems where the executive and legislature are unified. Separation of powers, therefore, refers to the division of responsibilities into distinct branches to any one branch from exercising the core functions of another. The intent is to prevent the concentration of power and provide for checks, aristotle first mentioned the idea of a mixed government or hybrid government in his work Politics where he drew upon many of the constitutional forms in the city-states of Ancient Greece. In the Roman Republic, the Roman Senate, Consuls and the Assemblies showed an example of a government according to Polybius. John Calvin favoured a system of government that divided political power between democracy and aristocracy, Calvin appreciated the advantages of democracy, stating, It is an invaluable gift if God allows a people to elect its own government and magistrates. In this way, Calvin and his followers resisted political absolutism, Calvin aimed to protect the rights and the well-being of ordinary people. In 1620, a group of English separatist Congregationalists and Anglicans founded Plymouth Colony in North America, enjoying self-rule, they established a bipartite democratic system of government. Massachusetts Bay Colony, Rhode Island, Connecticut, New Jersey, books like William Bradfords History of Plymoth Plantation were widely read in England. So the form of government in the colonies was well known in the mother country, the term tripartite system is ascribed to French Enlightenment political philosopher Baron de Montesquieu. In The Spirit of the Laws, Montesquieu described the separation of power among a legislature, an executive. Montesquieus approach was to present and defend a form of government which was not excessively centralized in all its powers to a monarch or similar ruler. He based this model on the Constitution of the Roman Republic, Montesquieu took the view that the Roman Republic had powers separated so that no one could usurp complete power. In the British constitutional system, Montesquieu discerned a separation of powers among the monarch, Parliament, Montesquieu did actually specify that the independence of the judiciary has to be real, and not apparent merely. The judiciary was generally seen as the most important of powers, independent and unchecked, typically this was accomplished through a system of checks and balances, the origin of which, like separation of powers itself, is specifically credited to Montesquieu. Constitutions with a degree of separation of powers are found worldwide. The UK system is distinguished by a particular entwining of powers, a number of Latin American countries have electoral branches of government. Countries with little separation of power include New Zealand and Canada, Canada makes limited use of separation of powers in practice, although in theory it distinguishes between branches of government
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Constitution
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A constitution is a set of fundamental principles or established precedents according to which a state or other organization is governed. These rules together make up, i. e. constitute, some constitutions are uncodified, but written in numerous fundamental Acts of a legislature, court cases or treaties. Constitutions concern different levels of organizations, from states to companies. A treaty which establishes an international organization is also its constitution, within states, a constitution defines the principles upon which the state is based, the procedure in which laws are made and by whom. Some constitutions, especially codified constitutions, also act as limiters of state power, by establishing lines which a states rulers cannot cross, the term constitution comes through French from the Latin word constitutio, used for regulations and orders, such as the imperial enactments. Later, the term was used in canon law for an important determination, especially a decree issued by the Pope. The Latin term ultra vires describes activities of officials within an organization or polity that fall outside the constitutional or statutory authority of those officials. Ultra vires gives a justification for the forced cessation of such action. A violation of rights by an official would be ultra vires because a right is a restriction on the powers of government, and therefore that official would be exercising powers they do not have. It was never law, even though, if it had been a statute or statutory provision, in such a case, only the application may be ruled unconstitutional. Historically, the remedy for such violations have been petitions for common law writs, excavations in modern-day Iraq by Ernest de Sarzec in 1877 found evidence of the earliest known code of justice, issued by the Sumerian king Urukagina of Lagash ca 2300 BC. Perhaps the earliest prototype for a law of government, this document itself has not yet been discovered, for example, it is known that it relieved tax for widows and orphans, and protected the poor from the usury of the rich. After that, many governments ruled by codes of written laws. The oldest such document still known to exist seems to be the Code of Ur-Nammu of Ur, some of the better-known ancient law codes include the code of Lipit-Ishtar of Isin, the code of Hammurabi of Babylonia, the Hittite code, the Assyrian code and Mosaic law. In 621 BC a scribe named Draco codified the cruel oral laws of the city-state of Athens, in 594 BC Solon, the ruler of Athens, created the new Solonian Constitution. It eased the burden of the workers, and determined that membership of the class was to be based on wealth. Cleisthenes again reformed the Athenian constitution and set it on a footing in 508 BC. The most basic definition he used to describe a constitution in general terms was the arrangement of the offices in a state
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Despotism
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Despotism is a form of government in which a single entity rules with absolute power. That entity may be an individual, as in an autocracy, or it may be a group, the English dictionary defines despotism as the rule of a despot, the exercise of absolute authority. The root despot comes from the Greek word despotes, which means master or one with power, the term has been used to describe many rulers and governments throughout history. Due to its reflexive connotation throughout history, the word despot cannot be objectively defined, colloquially, the word despot applies pejoratively to those who abuse their power and authority to oppress their populace, subjects, or subordinates. More specifically, the term applies to a head of state or government. In this sense, it is similar to the connotations that are associated with the terms tyrant. Of all the ancient Greeks, Aristotle was perhaps the most influential promoter of the concept of oriental despotism. He passed this ideology to his student, Alexander the Great, who conquered Persia, which at the time was ruled by the despotic Darius III, Aristotle asserted that oriental despotism was not based on force, but on consent. Hence, fear could not be said to be its motivating force, but rather the nature of those enslaved. Within ancient Greek society, every Greek man was free and capable of holding office, in contrast, among the barbarians, all were slaves by nature. Another difference Aristotle espoused was based on climates, possessing both spirit and intelligence, the Greeks were free to govern all other peoples. The story of Croesus of Lydia exemplifies this, leading up to Alexanders expansion into Asia, most Greeks were repelled by the Oriental notion of a sun-king, and the divine law that Oriental societies accepted. Herodotuss version of history advocated a society where men became free when they consented lawfully to the contract of their respective city-state. His eyebrows were tinged with black, and his cheeks painted with an artificial red, in its classical form, despotism is a state in which a single individual holds all the power and authority embodying the state, and everyone else is a subsidiary person. This form of despotism was common in the first forms of statehood and civilization, the word itself seems to have been coined by the opponents of Louis XIV of France in the 1690s, who applied the term despotisme to describe their monarchs somewhat free exercise of power. The word is ultimately Greek in origin, and in ancient Greek usage, the term now implies tyrannical rule. This movement was probably triggered by the ideas of the Age of Enlightenment. The Enlightenment philosopher Montesquieu believed that despotism was a government for large states
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Bordeaux
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Bordeaux is a port city on the Garonne River in the Gironde department in southwestern France. The municipality of Bordeaux proper has a population of 243,626, together with its suburbs and satellite towns, Bordeaux is the centre of the Bordeaux Métropole. With 749,595 inhabitants and 1,178,335 in the area, it is the fifth largest in France, after Paris, Lyon, Marseille and Lille. It is the capital of the Nouvelle-Aquitaine region, as well as the prefecture of the Gironde department and its inhabitants are called Bordelais or Bordelaises. The term Bordelais may also refer to the city and its surrounding region, Bordeaux is the worlds major wine industry capital. It is home to the main wine fair, Vinexpo. Bordeaux wine has been produced in the region since the 8th century, the historic part of the city is on the UNESCO World Heritage List as an outstanding urban and architectural ensemble of the 18th century. After Paris, Bordeaux has the highest number of preserved buildings of any city in France. In historical times, around 300 BC it was the settlement of a Celtic tribe, the Bituriges Vivisci, the name Bourde is still the name of a river south of the city. In 107 BC, the Battle of Burdigala was fought by the Romans who were defending the Allobroges, a Gallic tribe allied to Rome, the Romans were defeated and their commander, the consul Lucius Cassius Longinus, was killed in the action. The city fell under Roman rule around 60 BC, its importance lying in the commerce of tin, later it became capital of Roman Aquitaine, flourishing especially during the Severan dynasty. In 276 it was sacked by the Vandals, further ravage was brought by the same Vandals in 409, the Visigoths in 414 and the Franks in 498, beginning a period of obscurity for the city. In the late 6th century, the city re-emerged as the seat of a county and an archdiocese within the Merovingian kingdom of the Franks, the city started to play a regional role as a major urban center on the fringes of the newly founded Frankish Duchy of Vasconia. Around 585, a certain Gallactorius is cited as count of Bordeaux, the city was plundered by the troops of Abd er Rahman in 732 after storming the fortified city and overwhelming the Aquitanian garrison. After Duke Eudess defeat, the Aquitanian duke could still save part of its troops, the following year, the Frankish commander descended again over Aquitaine, but clashed in battle with the Aquitanians and left to take on hostile Burgundian authorities and magnates. In 745, Aquitaine faced yet another expedition by Charles sons Pepin and Carloman against Hunald, Hunald was defeated, and his son Waifer replaced him, who in turn confirmed Bordeaux as the capital city. During the last stage of the war against Aquitaine, it was one of Waifers last important strongholds to fall to King Pepin the Shorts troops. Next to Bordeaux, Charlemagne built the fortress of Fronsac on a hill across the border with the Basques, in 778, Seguin was appointed count of Bordeaux, probably undermining the power of the Duke Lupo, and possibly leading to the Battle of Roncevaux Pass that very year
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Catholic
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The use of terms catholicism and catholicity is closely related to the use of term Catholic Church. The earliest evidence of the use of term is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 108 to Christians in Smyrna. In 380, Emperor Theodosius I limited use of the term Catholic Christian exclusively to those who followed the faith as Pope Damasus I of Rome. Numerous other early writers including Cyril of Jerusalem, Augustine of Hippo further developed the use of the term catholic in relation to Christianity. In Christian theology, and specially in ecclesiology, terms Catholicism, when used with small c, terms catholicism and catholicity generally designate theological doctrine of the catholicity of the Church without denominational connotations. A common belief in Catholicism is institutional continuity with the early Christian church founded by Jesus Christ, many churches or communions of churches identify singularly or collectively as the authentic church. The Bishop of Rome was also considered to have the right to convene ecumenical councils, when the Imperial capital moved to Constantinople, Romes influence was sometimes challenged. The first great rupture in the Church followed this Council and they are often called Ancient Oriental Churches. The next major break was after the Council of Chalcedon and this Council repudiated Eutychian Monophysitism which stated that the divine nature completely subsumed the human nature in Christ. This Council declared that Christ, though one person, exhibited two natures without confusion, without change, without division, without separation and thus is both fully God and fully human, the next great rift within Christianity was in the 11th century. This division between the Western Church and the Eastern Church is called the East–West Schism, several eastern churches reunited, constituting some of the Eastern Catholic Churches. Liturgical and canonical practices vary between all these particular Churches constituting the Roman and Eastern Catholic Churches, in all these cases the beliefs and practices of Catholicism would be identical with the beliefs and practices of the Church in question. However, in Roman Catholicism, the term catholic is understood as to cover those who recognize and are in standing with the Magisterium. The sense given to the word by those who use it to distinguish their position from a Calvinistic or Puritan form of Protestantism. It is then meaningful to attempt to draw up a list of common characteristic beliefs, the Roman Catholic Church includes the 23 rites who recognize the Magisterium. Belief in the Real Presence of Christ in the Eucharist, the belief that Christ is made manifest in the elements of Holy Communion, possession of the threefold ordained ministry of Bishops, Priests and Deacons. Belief that the Church is the vessel and deposit of the fullness of the teachings of Jesus and this teaching is preserved in both written scripture and in unwritten tradition, neither being independent of the other. A belief in the necessity and efficacy of sacraments, liturgical and personal use of the Sign of the Cross The use of sacred images, candles, vestments and music, and often incense and water, in worship
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College of Juilly
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The College of Juilly is a Catholic private teaching establishment located in the commune of Juilly, in Seine-et-Marne. Directed by the French Oratorians, it was created in 1638 by the congregationists headed by Father Charles de Condren, according to the legend, Saint Geneviève stopped in the village of Juilly in 470, and a water source suddenly emerged where she prayed. The spot quickly became a place, and the College was built around it. Joan of Arc might have sojourned there while coming back from Orleans, the monks quit the abbey in 1637 and handed it out to the Oratorians, who created an internship for the education of the French nobility. The abbey then became a Royal Academy, and retains to this day the three fleur-de-lys on its arm, the Juilly College also served many times as a war hospital. It hosts a beautiful library notably composed of a reproduction of the United States Declaration of Independence, which was offered to La Fayette, as well as Diderots original Encyclopédie
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Parliament
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In modern politics and history, a parliament is a legislative, elected body of government. Generally a modern parliament has three functions, representing the electorate, making laws, and overseeing the government, historically, parliaments included various kinds of deliberative, consultative, and judicial assemblies. The term is derived from Anglo-Norman parlement, from the verb parler talk, the meaning evolved over time, originally any discussion, conversation, or negotiation, through various kinds of deliberative or judicial groups, often summoned by the monarch. By 1400, it had come to mean in Britain specifically the British supreme legislature, various parliaments are claimed to be the oldest in the world, under varying definitions. The Sicilian Parliament, whose first assembly was convened in 1097, the Icelandic Althing, year 930, but only including the main chiefs. Since ancient times, when societies were tribal, there were councils or a headman whose decisions were assessed by village elders, some scholars suggest that in ancient Mesopotamia there was a primitive democratic government where the kings were assessed by council. The same has been said about ancient India, where some form of deliberative assemblies existed, however, these claims are not accepted by most scholars, who see these forms of government as oligarchies. Ancient Athens was the cradle of democracy, the Athenian assembly was the most important institution, and every citizen could take part in the discussions. However, Athenian democracy was not representative, but rather direct, the Roman Senate controlled money, administration, and the details of foreign policy. Some Muslim scholars argue that the Islamic shura is analogous to the parliament, however, others highlight what they consider fundamental differences between the shura system and the parliamentary system. England has long had a tradition of a body of men who would assist, under the Anglo-Saxon kings, there was an advisory council, the Witenagemot. The name derives from the Old English ƿitena ȝemōt, or witena gemōt, the first recorded act of a witenagemot was the law code issued by King Æthelberht of Kent ca. 600, the earliest document which survives in sustained Old English prose, however, the Witan, along with the folkmoots, is an important ancestor of the modern English parliament. As part of the Norman Conquest of England, the new king, William I, did away with the Witenagemot, membership of the Curia was largely restricted to the tenants in chief, the few nobles who rented great estates directly from the king, along with ecclesiastics. William brought to England the feudal system of his native Normandy and this is the original body from which the Parliament, the higher courts of law, and the Privy Council and Cabinet descend. Of these, the legislature is formally the High Court of Parliament, only the executive government is no longer conducted in a royal court. Most historians date the emergence of a parliament with some degree of power to which the throne had to defer no later than the rule of Edward I, like previous kings, Edward called leading nobles and church leaders to discuss government matters, especially finance. A meeting in 1295 became known as the Model Parliament because it set the pattern for later Parliaments, in 1307, Edward I agreed not to collect certain taxes without the consent of the realm
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Protestantism
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Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
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Constitutional monarchy
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A constitutional monarchy is a form of monarchy in which the sovereign exercises their authorities in accordance with a written or unwritten constitution. A constitutional monarchy may refer to a system in which the acts as a non-party political head of state under the constitution. Political scientist Vernon Bogdanor, paraphrasing Thomas Macaulay, has defined a constitutional monarch as a sovereign who reigns, in addition to acting as a visible symbol of national unity, a constitutional monarch may hold formal powers such as dissolving parliament or giving royal assent to legislation. Many constitutional monarchies still retain significant authorities or political influence however, such as through certain reserve powers, the United Kingdom and the other Commonwealth realms are all constitutional monarchies in the Westminster tradition of constitutional governance. Three states – Malaysia, Cambodia and the Holy See – are elective monarchies, the oldest constitutional monarchy dating back to ancient times was that of the Hittites. These were scattered noble families that worked as representatives of their subjects in an adjutant or subaltern federal-type landscape, the most recent country to move from an absolute monarchy to a constitutional monarchy was Bhutan, between 2007 and 2008. At the same time, in Scotland the Convention of Estates enacted the Claim of Right Act 1689, although Queen Anne was the last monarch to veto an Act of Parliament when in 1707 she blocked the Scottish Militia Bill, Hanoverian monarchs continued to selectively dictate government policies. For instance George III constantly blocked Catholic Emancipation, eventually precipitating the resignation of William Pitt the Younger as Prime Minister in 1801, Queen Victoria was the last monarch to exercise real personal power but this diminished over the course of her reign. In 1839 she became the last sovereign to keep a Prime Minister in power against the will of Parliament when the Bedchamber crisis resulted in the retention of Lord Melbournes administration, today, the role of the British monarch is by convention effectively ceremonial. No person may accept significant public office without swearing an oath of allegiance to the Queen, with few exceptions, the monarch is bound by constitutional convention to act on the advice of the Government. Constitutional monarchy also occurred briefly in the years of the French Revolution. As originally conceived, a monarch was head of the executive branch and quite a powerful figure even though his or her power was limited by the constitution. In many cases the monarchs, while still at the top of the political and social hierarchy, were given the status of servants of the people to reflect the new. In the course of Frances July Monarchy, Louis-Philippe I was styled King of the French rather than King of France, following the Unification of Germany, Otto von Bismarck rejected the British model. However this model of constitutional monarchy was discredited and abolished following Germanys defeat in the First World War. Later, Fascist Italy could also be considered as a constitutional monarchy and this eventually discredited the Italian monarchy and led to its abolition in 1946. After the Second World War, surviving European monarchies almost invariably adopted some variant of the constitutional monarchy model originally developed in Britain, nowadays a parliamentary democracy that is a constitutional monarchy is considered to differ from one that is a republic only in detail rather than in substance. However, three important factors distinguish monarchies such as the United Kingdom from systems where greater power might otherwise rest with Parliament, other privileges may be nominal or ceremonial
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Glorious Revolution
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The crisis facing the king came to a head in 1688, with the birth of the kings son, James Francis Edward Stuart, on 10 June. This changed the line of succession by displacing the heiress presumptive with young James Francis Edward as heir apparent. The establishment of a Roman Catholic dynasty in the kingdoms now seemed likely, stadtholder William, the de facto head of state of the Dutch United Provinces, feared a Catholic Anglo–French alliance and had already been planning a military intervention in England. After consolidating political and financial support, William crossed the North Sea and English Channel with an invasion fleet in November 1688. After only two minor clashes between the two opposing armies in England, and anti-Catholic riots in several towns, Jamess regime collapsed, however, this was followed by the protracted Williamite War in Ireland and Dundees rising in Scotland. In Englands distant American colonies, the led to the collapse of the Dominion of New England. By threatening to withdraw his troops, William in February 1689 convinced a newly chosen Convention Parliament to make him, the Revolution permanently ended any chance of Catholicism becoming re-established in England. The Revolution led to limited tolerance for Nonconformist Protestants, although it would be some time before they had political rights. Internationally, the Revolution was related to the War of the Grand Alliance on mainland Europe and it has been seen as the last successful invasion of England. It ended all attempts by England in the Anglo-Dutch Wars of the 17th century to subdue the Dutch Republic by military force, the expression Glorious Revolution was first used by John Hampden in late 1689, and is an expression that is still used by the British Parliament. The Glorious Revolution is also termed the Bloodless Revolution, albeit inaccurately. Jamess greatest political problem was his Catholicism, which left him alienated from both parties in England. The low church Whigs had failed in their attempt to pass the Exclusion Bill to exclude James from the throne between 1679 and 1681, and Jamess supporters were the high church Anglican Tories. In Scotland, his supporters in the Parliament of Scotland stepped up attempts to force the Covenanters to renounce their faith, when James inherited the English throne in 1685, he had much support in the Loyal Parliament, which was composed mostly of Tories. His Catholicism was of concern to many, but the fact that he had no son, Jamess attempt to relax the Penal Laws alienated his natural supporters, however, because the Tories viewed this as tantamount to disestablishment of the Church of England. The majority of Irish people backed James II for this reason, by allying himself with the Catholics, Dissenters, and Nonconformists, James hoped to build a coalition that would advance Catholic emancipation. In May 1686, James decided to obtain from the English courts of the law a ruling that affirmed his power to dispense with Acts of Parliament. He dismissed judges who disagreed with him on this matter as well as the Solicitor General Heneage Finch, eleven out of the twelve judges ruled in favour of dispensing power
37.
Kingdom of Great Britain
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The Kingdom of Great Britain, officially Great Britain, was a sovereign state in western Europe from 1 May 1707 to 31 December 1800. It did not include Ireland, which remained a separate realm, the unitary state was governed by a single parliament and government that was based in Westminster. Also after the accession of George I to the throne of Great Britain in 1714, the early years of the unified kingdom were marked by Jacobite risings which ended in defeat for the Stuart cause at Culloden in 1746. On 1 January 1801, the kingdoms of Great Britain and Ireland were merged to form the United Kingdom of Great Britain and Ireland. In 1922, five-sixths of Ireland seceded from the United Kingdom, the name Britain descends from the Latin name for the island of Great Britain, Britannia or Brittānia, the land of the Britons via the Old French Bretaigne and Middle English Bretayne, Breteyne. The term Great Britain was first used officially in 1474, in the instrument drawing up the proposal for a marriage between Edward IV of Englands daughter Cecily and James III of Scotlands son James. The Treaty of Union and the subsequent Acts of Union state that England and Scotland were to be United into one Kingdom by the Name of Great Britain. However, both the Acts and the Treaty also refer numerous times to the United Kingdom and the longer form, other publications refer to the country as the United Kingdom after 1707 as well. The websites of the UK parliament, the Scottish Parliament, the BBC, additionally, the term United Kingdom was found in informal use during the 18th century to describe the state. The new state created in 1707 included the island of Great Britain, the kingdoms of England and Scotland, both in existence from the 9th century, were separate states until 1707. However, they had come into a union in 1603. Each of the three kingdoms maintained its own parliament and laws and this disposition changed dramatically when the Acts of Union 1707 came into force, with a single unified Crown of Great Britain and a single unified parliament. Ireland remained formally separate, with its own parliament, until the Acts of Union 1800, legislative power was vested in the Parliament of Great Britain, which replaced both the Parliament of England and the Parliament of Scotland. In practice it was a continuation of the English parliament, sitting at the location in Westminster. Newly created peers in the Peerage of Great Britain were given the right to sit in the Lords. Despite the end of a parliament for Scotland, it retained its own laws. As a result of Poynings Law of 1495, the Parliament of Ireland was subordinate to the Parliament of England, the Act was repealed by the Repeal of Act for Securing Dependence of Ireland Act 1782. The same year, the Irish constitution of 1782 produced a period of legislative freedom, the 18th century saw England, and after 1707 Great Britain, rise to become the worlds dominant colonial power, with France its main rival on the imperial stage
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Louis XIV of France
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Louis XIV, known as Louis the Great or the Sun King, was a monarch of the House of Bourbon who ruled as King of France and Navarre from 1643 until his death in 1715. His reign of 72 years and 110 days is the longest of any monarch of a country in European history. In the age of absolutism in Europe, Louis XIVs France was a leader in the centralization of power. Louis began his rule of France in 1661, after the death of his chief minister. By these means he became one of the most powerful French monarchs, under his rule, the Edict of Nantes, which granted rights to Huguenots, was abolished. The revocation effectively forced Huguenots to emigrate or convert in a wave of dragonnades, which managed to virtually destroy the French Protestant minority. During Louis reign, France was the leading European power, and it fought three wars, the Franco-Dutch War, the War of the League of Augsburg. There were also two lesser conflicts, the War of Devolution and the War of the Reunions, warfare defined Louis XIVs foreign policies, and his personality shaped his approach. Impelled by a mix of commerce, revenge, and pique, in peacetime he concentrated on preparing for the next war. He taught his diplomats their job was to create tactical and strategic advantages for the French military, Louis XIV was born on 5 September 1638 in the Château de Saint-Germain-en-Laye, to Louis XIII and Anne of Austria. He was named Louis Dieudonné and bore the title of French heirs apparent. At the time of his birth, his parents had married for 23 years. His mother had experienced four stillbirths between 1619 and 1631, leading contemporaries thus regarded him as a divine gift and his birth a miracle of God. Sensing imminent death, Louis XIII decided to put his affairs in order in the spring of 1643, in defiance of custom, which would have made Queen Anne the sole Regent of France, the king decreed that a regency council would rule on his sons behalf. His lack of faith in Queen Annes political abilities was his primary rationale and he did, however, make the concession of appointing her head of the council. Louis relationship with his mother was uncommonly affectionate for the time, contemporaries and eyewitnesses claimed that the Queen would spend all her time with Louis. Both were greatly interested in food and theatre, and it is likely that Louis developed these interests through his close relationship with his mother. This long-lasting and loving relationship can be evidenced by excerpts in Louis journal entries, such as, but attachments formed later by shared qualities of the spirit are far more difficult to break than those formed merely by blood
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Louis XV of France
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Louis XV, known as Louis the Beloved, was a monarch of the House of Bourbon who ruled as King of France and Navarre from 1 September 1715 until his death. He succeeded his great-grandfather Louis XIV at the age of five, Cardinal Fleury was his chief minister from 1726 until the Cardinals death in 1743, at which time the young king took sole control of the kingdom. During his reign, Louis returned the Austrian Netherlands, territory won at the Battle of Fontenoy of 1745, Louis also ceded New France in North America to Spain and Great Britain at the conclusion of the Seven Years War in 1763. He incorporated the territories of Lorraine and Corsica into the kingdom of France and he was succeeded by his grandson Louis XVI in 1774. French culture and influence were at their height in the first half of the eighteenth century, however, many scholars believe that Louis XVs decisions damaged the power of France, weakened the treasury, discredited the absolute monarchy, and made it more vulnerable to distrust and destruction. Evidence for this view is provided by the French Revolution, which broke out 15 years after his death, norman Davies characterized Louis XVs reign as one of debilitating stagnation, characterized by lost wars, endless clashes between the Court and Parliament, and religious feuds. A few scholars defend Louis, arguing that his negative reputation was based on propaganda meant to justify the French Revolution. Jerome Blum described him as a perpetual adolescent called to do a mans job, Louis XV was born in the Palace of Versailles on 15 February 1710 during the reign of Louis XIV. His grandfather, Louis Le Grand Dauphin, had three sons with his wife Marie Anne Victoire of Bavaria, Louis, Duke of Burgundy, Philippe, Duke of Anjou, and Charles, Duke of Berry. Louis XV was the son of the Duke of Burgundy and his wife Marie Adélaïde of Savoy, the eldest daughter of Victor Amadeus II, Duke of Savoy. At birth, Louis XV received a title for younger sons of the French royal family. In April 1711, Louis Le Grand Dauphin suddenly died, making Louis XVs father, the Duke of Burgundy, at that time, Burgundy had two living sons, Louis, Duke of Brittany and his youngest son, the future Louis XV. A year later, Marie Adélaïde, Duchess of Burgundy, contracted smallpox and her husband, said to be heartbroken by her death, died the same week, also having contracted smallpox. Within a week of his death, it was clear that the two children had also been infected. The elder son was treated by bloodletting in an unsuccessful effort to save him. Fearing that the Dauphin would die, the Court had both the Dauphin and the Duke of Anjou baptised, the Dauphin died the same day,8 March 1712. His younger brother, the Duke of Anjou, was treated by his governess, Madame de Ventadour. The two year old Dauphin survived the smallpox, on 1 September 1715, Louis XIV died of gangrene, having reigned for 72 years
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Lawyer
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A lawyer is a person who practices law, as an advocate, barrister, attorney, counselor or solicitor or chartered legal executive. The role of the lawyer varies greatly across legal jurisdictions, in practice, legal jurisdictions exercise their right to determine who is recognized as being a lawyer. As a result, the meaning of the lawyer may vary from place to place. In Australia, the lawyer is used to refer to both barristers and solicitors. In Canada, the word lawyer refers to individuals who have been called to the bar or. Common law lawyers in Canada are formally and properly called barristers and solicitors, however, in Quebec, civil law advocates often call themselves attorney and sometimes barrister and solicitor in English. The Legal Services Act 2007 defines the activities that may only be performed by a person who is entitled to do so pursuant to the Act. Lawyer is not a protected title, in India, the term lawyer is often colloquially used, but the official term is advocate as prescribed under the Advocates Act,1961. In Scotland, the word refers to a more specific group of legally trained people. It specifically includes advocates and solicitors, in a generic sense, it may also include judges and law-trained support staff. In the United States, the term refers to attorneys who may practice law. It is never used to refer to patent agents or paralegals, in fact, there are regulatory restrictions on non-lawyers like paralegals practicing law. Other nations tend to have terms for the analogous concept. In most countries, particularly civil law countries, there has been a tradition of giving many legal tasks to a variety of civil law notaries, clerks, and scriveners. Several countries that originally had two or more legal professions have since fused or united their professions into a type of lawyer. Most countries in this category are common law countries, though France, in countries with fused professions, a lawyer is usually permitted to carry out all or nearly all the responsibilities listed below. Arguing a clients case before a judge or jury in a court of law is the province of the barrister in England. However, the boundary between barristers and solicitors has evolved, in England today, the barrister monopoly covers only appellate courts, and barristers must compete directly with solicitors in many trial courts
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Persian Letters
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Persian Letters is a literary work, written in 1721, by Charles de Secondat, baron de Montesquieu, recounting the experiences of two Persian noblemen, Usbek and Rica, who are traveling through France. In 1711 Usbek leaves his seraglio in Isfahan to take the journey to France. He leaves behind five wives in the care of a number of black eunuchs, over time, various disorders surface back in the seraglio, and, beginning in 1717, the situation there rapidly unravels. The Chronology breaks down as follows, Letters 1–21, The journey from Isfahan to France, Letters 22 –89, Paris in the reign of Louis XIV,3 years in all. Letters 90 –137 or, the Regency of Philippe d’Orléans, covering five years, Letters 138 –150, the collapse of the seraglio in Isfahan, approximately 3 years. Called edition A, this is the text utilized in the recent critical edition of Lettres persanes for the works of Montesquieu published by the Voltaire Foundation in 2004. All subsequent editions in the author’s lifetime derive from A or B, a new edition in 1758, prepared by Montesquieu’s son, included eight new letters – bringing the total to 161 – and a short piece by the author entitled Quelques réflexions sur les Letters persanes. There is a beginning, development, and ending. Initially, for most of its first readers as well as for its author, it was not considered primarily a novel, and even less an epistolary novel, indeed, it has little in common with the sole model at the time, Guilleragues’s Lettres portugaises of 1669. The Lettres persanes thus helped confirm the vogue of a format that was already established, whence this remark in Montesquieu’s Mes Pensées, My Lettres persanes taught people to write letter-novels. The epistolary structure is flexible, nineteen correspondents in all. Usbek and Rica by far dominate with sixty-six letters for the former, ibben, who functions more as addressee than correspondent, writes only two letters but receives forty-two. Likewise, an unnamed person – if always the same – receives eighteen letters, there is even one complete anomaly, a letter from Hagi Ibbi to Ben Josué, neither of whom is mentioned elsewhere in the novel. In Paris, the Persians express themselves on a variety of subjects. The difference of temperament of the two friends is notable, Usbek being more experienced and asking questions, Rica less implicated and more free. We observe the function of parliaments, tribunals, religious bodies, public places and their publics and they describe a thriving culture, where even the presence of two Persians quickly becomes a popular phenomenon, thanks to the proliferation of prints. The café – where debates take place – has become established as an institution, as were already the theatre. There are still people foolish enough to search at their own expense for the stone, the newsmonger
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Persian people
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The Persians are an Iranian ethnic group that make up over half the population of Iran. They share a cultural system and are native speakers of the Persian language. The ancient Persians were originally a branch of the ancient Iranian population who entered modern-day Iran by the early 10th century BC. The English term Persian derives from Latin Persia, itself deriving from Greek Persís, in the Bible, it is referred to as Parás —sometimes Paras uMadai —within the books of Esther, Daniel, Ezra and Nehemya. Although Persis was originally one of the provinces of ancient Iran, varieties of this term were adopted through Greek sources, thus, in the Western world, the term Persian came to refer to all inhabitants of the country. 10th-century Iraqi historian Al-Masudi refers to Pahlavi, Dari and Azari as dialects of the Persian language, in 1333, medieval Moroccan traveler and scholar Ibn Battuta, referred to the people of Kabul as a specific sub-tribe of Persians. Lady Mary Sheil, in her observation of Iran during the Qajar era, describes Persians, Kurds and Leks to identify themselves as descendants of the ancient Persians. On March 21,1935, the king of Iran, Reza Shah Pahlavi, issued a decree asking the international community to use the term Iran. However, the term Persian is still used to designate the predominant population of the Iranian peoples living in the Iranian cultural continent. The earliest known written record attributed to the Persians is from the Black Obelisk of Shalmaneser III, the inscription mentions Parsua as a tribal chiefdom in modern-day western Iran. The ancient Persians were originally a branch of the Iranian population that, in the early 10th century BC. They were initially dominated by the Assyrians for much of the first three centuries after arriving in the region, however, they played a role in the downfall of the Neo-Assyrian Empire. The Medes, another branch of population, founded the unified empire of Media as the regions dominant cultural and political power in c.625 BC. Meanwhile, the Persian dynasty of the Achaemenids formed a state to the central Median power. In c.552 BC, the Achaemenids began a revolution which led to the conquest of the empire by Cyrus II in c.550 BC. They spread their influence to the rest of what is called the Iranian Plateau, at its greatest extent, the Achaemenid Empire stretched from parts of Eastern Europe in the west, to the Indus Valley in the east, making it the largest empire the world had yet seen. The Achaemenids developed the infrastructure to support their growing influence, including the creation of Pasargadae and its legacy and impact on the kingdom of Macedon was also notably huge, even for centuries after the withdrawal of the Persians from Europe following the Greco-Persian Wars. The empire collapsed in 330 BC following the conquests of Alexander the Great, until the Parthian era, the Iranian identity had an ethnic, linguistic, and religious value, however, it did not yet have a political import
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