1.
Pierre-Auguste Renoir
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Pierre-Auguste Renoir, commonly known as Auguste Renoir, was a French artist who was a leading painter in the development of the Impressionist style. As a celebrator of beauty and especially feminine sensuality, it has said that Renoir is the final representative of a tradition which runs directly from Rubens to Watteau. He was the father of actor Pierre Renoir, filmmaker Jean Renoir and he was the grandfather of the filmmaker Claude Renoir, son of Pierre. Pierre-Auguste Renoir was born in Limoges, Haute-Vienne, France, in 1841 and his father, Léonard Renoir, was a tailor of modest means, so in 1844, Renoirs family moved to Paris in search of more favorable prospects. The location of their home, in rue d’Argenteuil in central Paris, although the young Renoir had a natural proclivity for drawing, he exhibited a greater talent for singing. His talent was encouraged by his teacher, Charles Gounod, who was the choir-master at the Church of St Roch at the time. However, due to the financial circumstances, Renoir had to discontinue his music lessons. Although Renoir displayed a talent for his work, he tired of the subject matter. The owner of the factory recognized his apprentice’s talent and communicated this to Renoir’s family, following this, Renoir started taking lessons to prepare for entry into Ecole des Beaux Arts. When the porcelain factory adopted mechanical reproduction processes in 1858, Renoir was forced to other means to support his learning. Before he enrolled in art school, he also painted hangings for overseas missionaries, in 1862, he began studying art under Charles Gleyre in Paris. There he met Alfred Sisley, Frédéric Bazille, and Claude Monet, at times, during the 1860s, he did not have enough money to buy paint. Renoir had his first success at the Salon of 1868 with his painting Lise with a Parasol, although Renoir first started exhibiting paintings at the Paris Salon in 1864, recognition was slow in coming, partly as a result of the turmoil of the Franco-Prussian War. This loss of a favorite painting location resulted in a change of subjects. Renoir was inspired by the style and subject matter of modern painters Camille Pissarro. Although the critical response to the exhibition was largely unfavorable, Renoirs work was well received. That same year, two of his works were shown with Durand-Ruel in London, hoping to secure a livelihood by attracting portrait commissions, Renoir displayed mostly portraits at the second Impressionist exhibition in 1876. He contributed a diverse range of paintings the next year when the group presented its third exhibition, they included Dance at Le Moulin de la Galette
2.
Vincent van Gogh
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Vincent Willem van Gogh was a Dutch Post-Impressionist painter who is among the most famous and influential figures in the history of Western art. In just over a decade he created about 2,100 artworks, including around 860 oil paintings and his suicide at 37 followed years of mental illness and poverty. Born into a family, Van Gogh drew as a child and was serious, quiet. As a young man he worked as an art dealer, often travelling and he turned to religion, and spent time as a Protestant missionary in southern Belgium. He drifted in ill health and solitude before taking up painting in 1881 and his younger brother Theo supported him financially, and the two kept up a long correspondence by letter. His early works, mostly still lifes and depictions of peasant labourers, in 1886 he moved to Paris, where he met members of the avant-garde, including Émile Bernard and Paul Gauguin, who were reacting against the Impressionist sensibility. As his work developed he created a new approach to still lifes and his paintings grew brighter in colour as he developed a style that became fully realised during his stay in Arles in the south of France in 1888. During this period he broadened his subject matter to include trees, cypresses, wheat fields. Van Gogh suffered from episodes and delusions and though he worried about his mental stability, he often neglected his physical health, did not eat properly. His friendship with Gauguin ended after a confrontation with a razor and he spent time in psychiatric hospitals, including a period at Saint-Rémy. After he discharged himself and moved to the Auberge Ravoux in Auvers-sur-Oise near Paris and his depression continued and on 27 July 1890, Van Gogh shot himself in the chest with a revolver. He died from his injuries two days later, Van Gogh was unsuccessful during his lifetime, and was considered a madman and a failure. He became famous after his suicide, and exists in the imagination as the quintessential misunderstood genius. His reputation began to grow in the early 20th century as elements of his style came to be incorporated by the Fauves. The most comprehensive source on Van Gogh is the correspondence between him and his younger brother, Theo. Their lifelong friendship, and most of what is known of Vincents thoughts, Theo van Gogh was an art dealer and provided his brother with financial and emotional support, and access to influential people on the contemporary art scene. Theo kept all of Vincents letters to him, Vincent kept few of the letters he received, after both had died, Theos widow Johanna arranged for the publication of some of their letters. A few appeared in 1906 and 1913, the majority were published in 1914, Vincents letters are eloquent and expressive and have been described as having a diary-like intimacy, and read in parts like autobiography
3.
18th arrondissement of Paris
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The 18th arrondissement, located on the Rive Droite, is one of the 20 arrondissements of Paris, France. It is mostly known for hosting the district of Montmartre, which contains a hill dominated by the Sacré Cœur basilica, along with the house of music diva Dalida and well known Moulin Rouge cabaret. The 18th arrondissement also contains the African and North African district of Goutte dOr which is famous for its market, the marché Barbès, the land area of this arrondissement is exactly 6.005 km2. The population of Pariss 18th arrondissement peaked in 1931 with 288,810 inhabitants, today, the arrondissement remains very dense in population and business activity with 184,586 inhabitants and 70,285 jobs as of the most recent census. In 2012 John Henley of The Guardian said the 18th arrondissement was a comparable in many ways to Londons Tower Hamlets. Montmartre Pigalle Goutte dOr, a neighborhood in the arrondissement Quartier de La Chapelle Dailymotion formerly had its headquarters in the arrondissement. In addition, Dargaud also has its headquarters there, 18th arrondissement travel guide from Wikivoyage
4.
Boulevard de Clichy
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It extends from the Place de Clichy to the Rue des Martyrs, nearly a kilometre away. During its tenure, the street has been known as the Boulevard des Martyrs, then the Boulevard Pigalle, and, finally and it is equally well known as the Boulevard Clichy. 6, Boulevard de Clichy, The painter, Edgar Degas, lived here, he died on the fifth floor of this house, in 1917. 11, This house was occupied by Théophile Delcassé, for years the French Foreign Minister. 12, This was studio of French painter William Didier-Pouget,18, Boulevard Pigalle, Here, the American painter, James Abbott McNeill Whistler, executed the portrait of Joanna Hiffernan, a painting known as La Fille Blanche, during the winter of 1861–1862. 36, Now the Paris headquarters of the Lebanese comedy troupe, the Théâtre de Dix-Heures, this building was the home of Honoré Daumier,54, This is the site of two old and much-missed cabarets, Le Ciel and LEnfer. 65, The painter, Jean-Léon Gérôme, established his studio here and died at work in 1904, later,68, This is the second, and ultimate, home of the old cabaret, Le Chat noir, which originally opened around the corner at 84 Boulevard Rouchechouart. This place was much-esteemed for its excellent entertainments,72, Boulevard de Clichy, Musée de lErotisme No. 82, Beginning in 1889, this is where the Moulin-Rouge and it was founded by Joseph Oller. 100, Now the Théâtre des Deux Ânes, this building was once the cabaret known as the Cabaret des Truands, the Boulevard de Cichy is It is served by the 2,12, and 13 lines. Dictionnaire des rues de Paris Paris Guide 1807 – Librairie Internationale
5.
Saint-Pierre de Montmartre
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According to the earliest biography of Saint Ignatius Loyola, the church is the location at which the vows were taken that led to the founding of the Society of Jesus. In 1657, the antiquary and local historian Henri Sauval was shown remains in the garden that he associated with the templum Martis. The early church that was a stop in the century for pilgrims en route for the Saint Denis Basilica. The 1670s and early 1680s marked a moment in the history of the abbey. Marc-Antoine Charpentier, Maries composer, wrote music to be performed there. The Benedictine community moved downhill to a new priory in the 1680s, saint-Pierre de Montmartre was destroyed during the French Revolution, and upon its apse was erected a tower for the purpose of the Chappe optical semaphore. The church was rebuilt in the 19th century, and today is visited by tourists who tend to notice, among other things. Adelaide of Maurienne Martyrium of Saint Denis, Montmartre Église de Saint-Germain-des-Prés Official Website 360 degree virtual tour Photos
6.
Society of Jesus
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The Society of Jesus Latin, Societas Iesu, S. J. SJ or SI) is a religious congregation of the Catholic Church which originated in Spain. The society is engaged in evangelization and apostolic ministry in 112 nations on six continents, Jesuits work in education, intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice, Ignatius of Loyola founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ, ignatiuss plan of the orders organization was approved by Pope Paul III in 1540 by a bull containing the Formula of the Institute. Ignatius was a nobleman who had a background, and the members of the society were supposed to accept orders anywhere in the world. The Society participated in the Counter-Reformation and, later, in the implementation of the Second Vatican Council, the Society of Jesus is consecrated under the patronage of Madonna Della Strada, a title of the Blessed Virgin Mary, and it is led by a Superior General. The Society of Jesus on October 3,2016 announced that Superior General Adolfo Nicolás resignation was officially accepted, on October 14, the 36th General Congregation of the Society of Jesus elected Father Arturo Sosa as its thirty-first Superior General. The headquarters of the society, its General Curia, is in Rome, the historic curia of St. Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit Mother Church. In 2013, Jorge Mario Bergoglio became the first Jesuit Pope, the Jesuits today form the largest single religious order of priests and brothers in the Catholic Church. As of 1 January 2015, Jesuits numbered 16,740,11,986 clerics regular,2,733 scholastics,1,268 brothers and 753 novices. In 2012, Mark Raper S. J. wrote, Our numbers have been in decline for the last 40 years—from over 30,000 in the 1960s to fewer than 18,000 today. The steep declines in Europe and North America and consistent decline in Latin America have not been offset by the significant increase in South Asia, the Society is divided into 83 Provinces with six Independent Regions and ten Dependent Regions. On 1 January 2007, members served in 112 nations on six continents with the largest number in India and their average age was 57.3 years,63.4 years for priests,29.9 years for scholastics, and 65.5 years for brothers. The current Superior General of the Jesuits is Arturo Sosa, the Society is characterized by its ministries in the fields of missionary work, human rights, social justice and, most notably, higher education. It operates colleges and universities in countries around the world and is particularly active in the Philippines. In the United States it maintains 28 colleges and universities and 58 high schools and he ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life and apostolate of the new religious order, the meeting is now commemorated in the Martyrium of Saint Denis, Montmartre
7.
Amedeo Modigliani
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Amedeo Clemente Modigliani was an Italian Jewish painter and sculptor who worked mainly in France. He is known for portraits and nudes in a style characterized by elongation of faces and figures, that were not received well during his lifetime. Modigliani spent his youth in Italy, where he studied the art of antiquity, there he came into contact with prominent artists such as Pablo Picasso and Constantin Brâncuși. Modiglianis œuvre includes paintings and drawings, from 1909 to 1914, however, he devoted himself mainly to sculpture. His main subject was portraits and full figures of humans, both in the images and in the sculptures, during his life, Amedeo Modigliani had little success, but after his death he achieved greater popularity and his works of art achieved high prices. He died at age 35 in Paris of tubercular meningitis, Modigliani was born into a Sephardic Jewish family in Livorno, Italy. A port city, Livorno had long served as a refuge for those persecuted for their religion and his maternal great-great-grandfather, Solomon Garsin, had immigrated to Livorno in the 18th century as a refugee. Fluent in many languages, her ancestors were authorities on sacred Jewish texts and had founded a school of Talmudic studies, family legend traced the family lineage to the 17th-century Dutch philosopher Baruch Spinoza. The family business was an agency with branches in Livorno, Marseille, Tunis. Modigliani’s father, Flaminio, was a member of an Italian Jewish family of successful businessmen, while not as culturally sophisticated as the Garsins, they knew how to invest in and develop thriving business endeavors. When the Garsin and Modigliani families announced the engagement of their children and he managed the mine in Sardinia and also managed the almost 30,000 acres of timberland the family owned. A reversal in fortune occurred to this family in 1883. An economic downturn in the price of metal plunged the Modiglianis into bankruptcy, ever resourceful, Modigliani’s mother used her social contacts to establish a school and, along with her two sisters, made the school into a successful enterprise. Modigliani was the child, whose birth coincided with the disastrous financial collapse of his fathers business interests. Amedeos birth saved the family from ruin, according to an ancient law, the bailiffs entered the familys home just as Eugenia went into labour, the family protected their most valuable assets by piling them on top of her. Modigliani had a relationship with his mother, who taught him at home until he was 10. Beset with health problems after an attack of pleurisy when he was about 11, when he was 16 he was taken ill again and contracted the tuberculosis which would later claim his life. After Modigliani recovered from the bout of pleurisy, his mother took him on a tour of southern Italy, Naples, Capri, Rome and Amalfi
8.
Claude Monet
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Monets ambition of documenting the French countryside led him to adopt a method of painting the same scene many times in order to capture the changing of light and the passing of the seasons. From 1883 Monet lived in Giverny, where he purchased a house and property, Claude Monet was born on 14 November 1840 on the fifth floor of 45 rue Laffitte, in the 9th arrondissement of Paris. He was the son of Claude Adolphe Monet and Louise Justine Aubrée Monet. On 20 May 1841, he was baptized in the parish church, Notre-Dame-de-Lorette, as Oscar-Claude. Despite being baptized Catholic, Monet later became an atheist, in 1845, his family moved to Le Havre in Normandy. His father wanted him to go into the familys ship-chandling and grocery business and his mother was a singer, and supported Monets desire for a career in art. On 1 April 1851, Monet entered Le Havre secondary school of the arts, locals knew him well for his charcoal caricatures, which he would sell for ten to twenty francs. Monet also undertook his first drawing lessons from Jacques-François Ochard, a student of Jacques-Louis David. On the beaches of Normandy around 1856 he met fellow artist Eugène Boudin, Boudin taught Monet en plein air techniques for painting. Both received the influence of Johan Barthold Jongkind, on 28 January 1857, his mother died. At the age of sixteen, he left school and went to live with his widowed, childless aunt, when Monet traveled to Paris to visit the Louvre, he witnessed painters copying from the old masters. Having brought his paints and other tools with him, he would go and sit by a window. Monet was in Paris for several years and met other painters, including Édouard Manet and others who would become friends. After drawing a low number in March 1861, Monet was drafted into the First Regiment of African Light Cavalry in Algeria for a seven-year period of military service. His prosperous father could have purchased Monets exemption from conscription but declined to do so when his son refused to give up painting. While in Algeria Monet did only a few sketches of scenes, a single landscape. In a Le Temps interview of 1900 however he commented that the light, after about a year of garrison duty in Algiers, Monet contracted typhoid fever and briefly went absent without leave. Following convalescence, Monets aunt intervened to get him out of the army if he agreed to complete a course at an art school and it is possible that the Dutch painter Johan Barthold Jongkind, whom Monet knew, may have prompted his aunt on this matter
9.
Edgar Degas
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Edgar Degas was a French artist famous for his paintings, sculptures, prints, and drawings. He is especially identified with the subject of dance, more than half of his works depict dancers and he is regarded as one of the founders of Impressionism, although he rejected the term, preferring to be called a realist. He was a draftsman, and particularly masterly in depicting movement, as can be seen in his rendition of dancers, racecourse subjects. His portraits are notable for their complexity and for their portrayal of human isolation. At the beginning of his career, Degas wanted to be a history painter, in his early thirties, he changed course, and by bringing the traditional methods of a history painter to bear on contemporary subject matter, he became a classical painter of modern life. Degas was born in Paris, France, into a wealthy family. He was the oldest of five children of Célestine Musson De Gas, a Creole from New Orleans, Louisiana, and Augustin De Gas and his maternal grandfather Germain Musson, was born in Port-au-Prince, Haiti of French descent and had settled in New Orleans in 1810. Degas began his schooling at age eleven, enrolling in the Lycée Louis-le-Grand and his mother died when he was thirteen, and his father and grandfather became the main influences on him for the remainder of his youth. Degas began to paint early in life, by the time he graduated from the Lycée with a baccalauréat in literature in 1853, at age 18, he had turned a room in his home into an artists studio. Upon graduating, he registered as a copyist in The Louvre Museum, Degas duly enrolled at the Faculty of Law of the University of Paris in November 1853, but applied little effort to his studies. In April of that year Degas was admitted to the École des Beaux-Arts and he studied drawing there with Louis Lamothe, under whose guidance he flourished, following the style of Ingres. In July 1856, Degas traveled to Italy, where he would remain for the three years. In 1858, while staying with his aunts family in Naples and he also began work on several history paintings, Alexander and Bucephalus and The Daughter of Jephthah in 1859–60, Sémiramis Building Babylon in 1860, and Young Spartans around 1860. In 1861 Degas visited his childhood friend Paul Valpinçon in Normandy and he exhibited at the Salon for the first time in 1865, when the jury accepted his painting Scene of War in the Middle Ages, which attracted little attention. The change in his art was influenced primarily by the example of Édouard Manet, upon the outbreak of the Franco-Prussian War in 1870, Degas enlisted in the National Guard, where his defense of Paris left him little time for painting. During rifle training his eyesight was found to be defective, after the war, Degas began in 1872 an extended stay in New Orleans, Louisiana, where his brother René and a number of other relatives lived. Staying at the home of his Creole uncle, Michel Musson, on Esplanade Avenue, Degas produced a number of works, many depicting family members. One of Degass New Orleans works, A Cotton Office in New Orleans, garnered favorable attention back in France, Degas returned to Paris in 1873 and his father died the following year, whereupon Degas learned that his brother René had amassed enormous business debts
10.
Henri de Toulouse-Lautrec
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Toulouse-Lautrec is among the best-known painters of the Post-Impressionist period, with Cézanne, Van Gogh and Gauguin. In a 2005 auction at Christies auction house, La Blanchisseuse, his painting of a young laundress, sold for US$22.4 million. The last part of his name means he was a member of an aristocratic family and his younger brother was born in 1867, but died the following year. After the death of his brother, Henris parents separated and a nanny ended up taking care of him, at the age of eight, Henri went to live with his mother in Paris where he drew sketches and caricatures in his exercise workbooks. The family quickly realised that Henris talents lay in drawing and painting, a friend of his father, René Princeteau, visited sometimes to give informal lessons. Some of Henris early paintings are of horses, a speciality of Princeteau, in 1875, Toulouse-Lautrec returned to Albi because his mother had concerns about his health. He took thermal baths at Amélie-les-Bains and his mother consulted doctors in the hope of finding a way to improve her sons growth, Toulouse-Lautrecs parents, the Comte and Comtesse, were first cousins, and he suffered from congenital health conditions sometimes attributed to a family history of inbreeding. At age 13, Toulouse-Lautrec fractured his right femur, at age 14, he fractured his left. The breaks did not heal properly, modern physicians attribute this to an unknown genetic disorder, possibly pycnodysostosis, or a variant disorder along the lines of osteopetrosis, achondroplasia, or osteogenesis imperfecta. Rickets aggravated by praecox virilism has also been suggested, afterwards, his legs ceased to grow, so that as an adult he was extremely short. He developed an adult-sized torso, while retaining his child-sized legs, additionally, he is reported to have had hypertrophied genitals. Physically unable to participate in many activities enjoyed by males his age and he became an important Post-Impressionist painter, art nouveau illustrator, and lithographer, and, through his works, recorded many details of the late-19th-century bohemian lifestyle in Paris. Toulouse-Lautrec contributed a number of illustrations to the magazine Le Rire during the mid-1890s, after initially failing college entrance exams, he passed his second attempt and completed his studies. Toulouse-Lautrecs mother had high ambitions and, with the aim of her son becoming a fashionable and respected painter and he was drawn to Montmartre, the area of Paris famous for its bohemian lifestyle and the haunt of artists, writers, and philosophers. Studying with Bonnat placed Toulouse-Lautrec in the heart of Montmartre, an area he rarely left over the next 20 years. After Bonnat took a new job, Toulouse-Lautrec moved to the studio of Fernand Cormon in 1882 and studied for a five years. At this time he met Émile Bernard and Vincent van Gogh, Cormon, whose instruction was more relaxed than Bonnats, allowed his pupils to roam Paris, looking for subjects to paint. During this period, Toulouse-Lautrec had his first encounter with a prostitute, which led him to paint his first painting of a prostitute in Montmartre, a woman rumoured to be Marie-Charlet
11.
Suzanne Valadon
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Suzanne Valadon was a French painter and artists model who was born Marie-Clémentine Valadon at Bessines-sur-Gartempe, Haute-Vienne, France. In 1894, Valadon became the first woman admitted to the Société Nationale des Beaux-Arts. She was also the mother of painter Maurice Utrillo, the subjects of her drawings and paintings included mostly female nudes, female portraits, still lifes, and landscapes. She never attended the academy and was never confined within a tradition, Valadon spent nearly 40 years of her life as an artist. Valadon grew up in poverty with her mother and did not know her father and she was known to be quite independent and rebellious. She attended primary school until age 11 when she began to work, in 1883 Valadon gave birth to her illegitimate son, Maurice Utrillo, at the age of 18. Valadon’s mother cared for Maurice while she returned to modeling, Valadons friend Miguel Utrillo would later sign papers recognizing Maurice as his son, although his true paternity is uncertain. Valadon helped to educate herself in art by reading Toulouse-Lautrec’s books, in 1893, Valadon began a short-lived affair with composer Erik Satie, moving to a room next to his on the Rue Cortot. Valadon married stockbroker Paul Moussis in 1895, leading a life for 13 years at an apartment in Paris. In 1909, Valadon began an affair with the painter André Utter, age 23, Valadon married Utter in 1914, and he managed her career as well as her sons. Valadon and Utter regularly exhibited work together until the couple divorced in 1934, at the age of 15 Valadon met, Count Antoine de la Rochefoucauld and Thèo Wagner, two symbolist painters who were involved in decorating circus belonging to Medrano. Through this connection she began work at the Mollier circus as a acrobat, but a year later, the circus was frequented by artists such as Lautrec, Sescau and Berthe Morisot and it is believed this is where Morisot did her painting of Valadon. In the Montmartre quarter of Paris, she pursued her interest in art, first working as a model for artists, observing and learning their techniques, Valadon debuted as a model in 1880 in Montmartre at age 15. She modelled for over 10 years for different artists including the following, Pierre-Cécile Puvis de Chavannes, Théophile Steinlen, Pierre-Auguste Renoir. She modelled under the name “Maria” eventually being nicknamed “Suzanne” after the story of Susanna. She was considered a very focused, ambitious, rebellious, determined, self-confident and she was also known to be good friends with Edgar Degas. In the early 1890s she befriended Degas who, impressed with her bold line drawings and fine paintings, purchased her work and she remained one of Degass closest friends until his death. The most recognizable image of Valadon would be in Renoirs Dance at Bougival from 1883, in 1885, Renoir painted her portrait again as Girl Braiding Her Hair
12.
Piet Mondrian
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Pieter Cornelis Piet Mondriaan, after 1906 Mondrian, was a Dutch painter. Mondrian was a contributor to the De Stijl art movement and group and he evolved a non-representational form which he termed neoplasticism. This consisted of ground, upon which he painted a grid of vertical and horizontal black lines. Mondrians arrival in Paris from the Netherlands in 1911 marked the beginning of a period of profound change and he encountered experiments in Cubism and with the intent of integrating himself within the Parisian avant-garde removed an a from the Dutch spelling of his name. Mondrian was born in Amersfoort in the Netherlands, the second of his parents children and he was descended from Christian Dirkzoon Monderyan who lived in The Hague as early as 1670. The family moved to Winterswijk in the east of the country when his father, Pieter Cornelius Mondriaan, was appointed Head Teacher at a primary school. Mondrian was introduced to art from a early age. His father was a drawing teacher, and, with his uncle, Fritz Mondriaan. After a strictly Protestant upbringing, in 1892, Mondrian entered the Academy for Fine Art in Amsterdam and he already was qualified as a teacher. He began his career as a teacher in primary education, most of his work from this period is naturalistic or Impressionistic, consisting largely of landscapes. These paintings are most definitely representational, and they illustrate the influence that various artistic movements had on Mondrian, including pointillism, on display in the Gemeentemuseum Den Haag are a number of paintings from this period, including such Post-Impressionist works as The Red Mill and Trees in Moonrise. Another painting, Evening, depicting a tree in a field at dusk, even augurs future developments by using a palette consisting almost entirely of red, yellow, although Avond is only limitedly abstract, it is the earliest Mondrian painting to emphasize primary colors. Mondrians earliest paintings showing a degree of abstraction are a series of canvases from 1905 to 1908 that depict dim scenes of trees and houses reflected in still water. Mondrians art was related to his spiritual and philosophical studies. In 1908, he interested in the theosophical movement launched by Helena Petrovna Blavatsky in the late 19th century. The work of Blavatsky and a spiritual movement, Rudolf Steiners Anthroposophy. In 1918, he wrote I got everything from the Secret Doctrine, in 1921, in a letter to Steiner, Mondrian argued that his neoplasticism was the art of the foreseeable future for all true Anthroposophists and Theosophists. He remained a committed Theosophist in subsequent years, although he believed that his own artistic current, neoplasticism, would eventually become part of a larger
13.
Pablo Picasso
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Pablo Ruiz y Picasso, also known as Pablo Picasso, was a Spanish painter, sculptor, printmaker, ceramicist, stage designer, poet and playwright who spent most of his adult life in France. Picasso demonstrated extraordinary artistic talent in his years, painting in a naturalistic manner through his childhood. During the first decade of the 20th century, his style changed as he experimented with different theories, techniques, Picassos work is often categorized into periods. Much of Picassos work of the late 1910s and early 1920s is in a neoclassical style and his later work often combines elements of his earlier styles. Ruiz y Picasso were included for his father and mother, respectively, born in the city of Málaga in the Andalusian region of Spain, he was the first child of Don José Ruiz y Blasco and María Picasso y López. His mother was of one quarter Italian descent, from the territory of Genoa, though baptized a Catholic, Picasso would later on become an atheist. Picassos family was of middle-class background and his father was a painter who specialized in naturalistic depictions of birds and other game. For most of his life Ruiz was a professor of art at the School of Crafts, Picasso showed a passion and a skill for drawing from an early age. According to his mother, his first words were piz, piz, a shortening of lápiz, from the age of seven, Picasso received formal artistic training from his father in figure drawing and oil painting. Ruiz was an academic artist and instructor, who believed that proper training required disciplined copying of the masters. His son became preoccupied with art to the detriment of his classwork, the family moved to A Coruña in 1891, where his father became a professor at the School of Fine Arts. On one occasion, the father found his son painting over his sketch of a pigeon. In 1895, Picasso was traumatized when his sister, Conchita. After her death, the moved to Barcelona, where Ruiz took a position at its School of Fine Arts. Picasso thrived in the city, regarding it in times of sadness or nostalgia as his true home, Ruiz persuaded the officials at the academy to allow his son to take an entrance exam for the advanced class. This process often took students a month, but Picasso completed it in a week, the student lacked discipline but made friendships that would affect him in later life. His father rented a room for him close to home so he could work alone, yet he checked up on him numerous times a day. Picassos father and uncle decided to send the young artist to Madrids Real Academia de Bellas Artes de San Fernando, at age 16, Picasso set off for the first time on his own, but he disliked formal instruction and stopped attending classes soon after enrolment
14.
Camille Pissarro
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Camille Pissarro was a Danish-French Impressionist and Neo-Impressionist painter born on the island of St Thomas. His importance resides in his contributions to both Impressionism and Post-Impressionism, Pissarro studied from great forerunners, including Gustave Courbet and Jean-Baptiste-Camille Corot. He later studied and worked alongside Georges Seurat and Paul Signac when he took on the Neo-Impressionist style at the age of 54, in 1873 he helped establish a collective society of fifteen aspiring artists, becoming the pivotal figure in holding the group together and encouraging the other members. Cézanne said he was a father for me, a man to consult and a little like the good Lord, and he was also one of Gauguins masters. Renoir referred to his work as revolutionary, through his portrayals of the common man. Pissarro is the only artist to have shown his work at all eight Paris Impressionist exhibitions and he acted as a father figure not only to the Impressionists but to all four of the major Post-Impressionists, including Georges Seurat, Paul Cézanne, Vincent van Gogh and Paul Gauguin. Jacob Abraham Camille Pissarro was born on 10 July 1830 on the island of St. Thomas to Frederick and his father was of Portuguese Jewish descent and held French nationality. His mother was from a French-Jewish family from the island of St. Thomas and his father was a merchant who came to the island from France to deal with the hardware store of a deceased uncle and married his widow. The marriage caused a stir within St. Thomas small Jewish community because she was married to Fredericks uncle. In subsequent years his four children were forced to attend the primary school. Upon his death, his will specified that his estate be split equally between the synagogue and St. Thomas Protestant church, when Camille was twelve his father sent him to boarding school in France. He studied at the Savary Academy in Passy near Paris, while a young student, he developed an early appreciation of the French art masters. Monsieur Savary himself gave him a grounding in drawing and painting and suggested he draw from nature when he returned to St. Thomas. However, his father preferred he work in his business, giving him a job working as a cargo clerk and he took every opportunity during those next five years at the job to practise drawing during breaks and after work. When he turned twenty-one, Danish artist Fritz Melbye, then living on St. Thomas, inspired Pissarro to take on painting as a profession, becoming his teacher. Pissarro then chose to leave his family and job and live in Venezuela and he drew everything he could, including landscapes, village scenes, and numerous sketches, enough to fill up multiple sketchbooks. In 1855 he moved back to Paris where he working as assistant to Anton Melbye. In Paris he worked as assistant to Danish painter Anton Melbye and he also studied paintings by other artists whose style impressed him, Courbet, Charles-François Daubigny, Jean-François Millet, and Corot
15.
Merovingian dynasty
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The Merovingians were a Salian Frankish dynasty that ruled the Franks for nearly 300 years in a region known as Francia in Latin, beginning in the middle of the 5th century. Their territory largely corresponded to ancient Gaul as well as the Roman provinces of Raetia, Germania Superior and the southern part of Germania. The Merovingian dynasty was founded by Childeric I, the son of Merovech, leader of the Salian Franks, after the death of Clovis there were frequent clashes between different branches of the family, but when threatened by its neighbours the Merovingians presented a strong united front. During the final century of Merovingian rule, the kings were increasingly pushed into a ceremonial role, the Merovingian rule ended in March 752 when Pope Zachary formally deposed Childeric III. Zacharys successor, Pope Stephen II, confirmed and anointed Pepin the Short in 754, the Merovingian ruling family were sometimes referred to as the long-haired kings by contemporaries, as their long hair distinguished them among the Franks, who commonly cut their hair short. The Merovingian dynasty owes its name to the semi-legendary Merovech, leader of the Salian Franks, the victories of his son Childeric I against the Visigoths, Saxons, and Alemanni established the basis of Merovingian land. Childerics son Clovis I went on to unite most of Gaul north of the Loire under his control around 486, when he defeated Syagrius, the Roman ruler in those parts. He won the Battle of Tolbiac against the Alemanni in 496, at time, according to Gregory of Tours. He subsequently went on to defeat the Visigothic kingdom of Toulouse in the Battle of Vouillé in 507. After Cloviss death, his kingdom was partitioned among his four sons, leadership among the early Merovingians was probably based on mythical descent and alleged divine patronage, expressed in terms of continued military success. In 1906 the British Egyptologist Flinders Petrie suggested that the Marvingi recorded by Ptolemy as living near the Rhine were the ancestors of the Merovingian dynasty, upon Cloviss death in 511, the Merovingian kingdom included all of Gaul except Burgundy and all of Germania magna except Saxony. To the outside, the kingdom, even when divided under different kings, maintained unity, after the fall of the Ostrogoths, the Franks also conquered Provence. After this their borders with Italy and Visigothic Septimania remained fairly stable, internally, the kingdom was divided among Cloviss sons and later among his grandsons and frequently saw war between the different kings, who quickly allied among themselves and against one another. The death of one king created conflict between the brothers and the deceaseds sons, with differing outcomes. Later, conflicts were intensified by the personal feud around Brunhilda, however, yearly warfare often did not constitute general devastation but took on an almost ritual character, with established rules and norms. Eventually, Clotaire II in 613 reunited the entire Frankish realm under one ruler, later divisions produced the stable units of Austrasia, Neustria, Burgundy and Aquitania. The frequent wars had weakened royal power, while the aristocracy had made great gains and these concessions saw the very considerable power of the king parcelled out and retained by leading comites and duces. Very little is in fact known about the course of the 7th century due to a scarcity of sources, clotaires son Dagobert I, who sent troops to Spain and pagan Slavic territories in the east, is commonly seen as the last powerful Merovingian King
16.
Denis
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According to Christian tradition, Saint Denis is a Christian martyr and saint. In the third century, he was Bishop of Paris and he was martyred, with his companions Rusticus and Eleutherius, in connection with the Decian persecution of Christians, shortly after 250 AD. Denis is said to have picked his head up after being decapitated, walked ten kilometres, while preaching a sermon of repentance the entire way and he is venerated in the Roman Catholic Church as patron of Paris, France, and as one of the Fourteen Holy Helpers. The medieval and modern French name Denis derives from the ancient name Dionysius, gregory of Tours states that Denis was bishop of the Parisii and was martyred by being beheaded by a sword. The earliest document giving an account of his life and martyrdom, dionysii Rustici et Eleutherii dates from c. 600, is attributed to the poet Venantius Fortunatus, and is legendary. There Denis was appointed first Bishop of Paris, the persecutions under Emperor Decius had all but dissolved the small Christian community at Lutetia. Denis and his companions were so effective in converting people that the non-Christian priests became alarmed over their loss of followers, at their instigation, Roman Governor arrested the missionaries. After a long imprisonment, Denis and two of his clergy were executed by beheading on the highest hill in Paris, which was likely to have been a holy place. Of the many accounts of martyrdom, this is noted in detail in the Golden Legend. The site where he stopped preaching and actually died was marked by a shrine that developed into the Saint Denis Basilica. Another account has his corpse being thrown into the Seine, veneration of Saint Denis began soon after his death. Her Vita Sanctae Genovefae attests the presence of a shrine near the present basilica by the close of the fifth century, dagobert I, great-grandson of Chlothar I had the first Royal Basilica built. The Merovingian tradition was originally to bury kings as Clovis and Chlothildis in Paris, yet Chilperic I had his own mother Dowager Queen Aregunda at Saint Denis. His grandson was clearly following a family tradition, aregundas tomb was discovered in 1959 and her burial items can be seen at Saint-Germain-en-Laye museum. A successor church was erected by Fulrad, who became abbot in 749/50 and was linked with the accession of the Carolingians to the Merovingian throne. In time, the Saint Denis, often combined as Montjoie, Saint Denis. became the war-cry of the French armies. The oriflamme, which became the standard of France, was the banner consecrated upon his tomb and his veneration spread beyond France when, in 754, Pope Stephen II, who was French, brought veneration of Saint Denis to Rome
17.
Lutetia
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The Gallo-Roman city of Lutetia was the predecessor of present-day Paris. The city was referred to as Λουκοτοκία by Strabon, Λευκοτεκία by Ptolemeus, the origin of this name is uncertain. The name may contain the Celtic root *luco-t-, which means mouse and -ekia, meaning the mice and which can be today in the Breton word logod, the Welsh llygod. Alternatively, it may derive from another Celtic root, luto- or luteuo-, which means marsh or swamp and which survives today in the Gaelic loth, as such, it would be related to other place names in Europe including Lutudarum, Lodève and Ludesse, and Lutitia. The oppidum of the Gallic tribe of the Parisii was originally believed to be on the Ile de la Cité from Caesars Gallic Wars. In 52 BC, a year or so before the end of the Gallic Wars, however the garrison led by Vercingetorixs lieutenant Camulogenus, whose army camped on the Mons Lutetius, fell to the Roman military forces led by Titus Labienus, one of Julius Caesars lieutenants. The Romans crushed the Gauls at nearby Melun and took control of Lutetia, the Gallo-Roman city was developed mainly on the hill on the south bank of the river where, starting in the 2nd century AD, public works and monuments were constructed. The northern low-lying plain was easily flooded, under Roman rule, Lutetia was thoroughly Romanised with a population estimated at around 8,000. It did not have a deal of political importance - the capital of its province. The regular grid-plan of Lutetia marked it as a Roman city, the north-south axis was dictated by the need to cross the marshy riverbanks in the shortest possible distance, several routes converged at the bridgehead. On the Left Bank, the Rue St-Jacques and on the Right Bank, an aqueduct 26 km in length, with a flow rate estimated at 2000 cubic metres a day, provided the city with spring water collected from several points. To bridge the Bièvre valley at Arcueil-Cachan, a bridge was required, whose piers and ruined arches, still discernible and it was Christianised in the 3rd century, traditionally when St Denis became the citys first bishop. After a barbarian attack in 275 a surrounding wall was built on the Ile de la Cité with a fortified keep, Lutetia was renamed Paris in 360 AD, taking its name from the Gallic Parisii tribe name. The name had already used for centuries as an adjective. The legend of the Breton city of Ys suggests a different, if less likely, the classical theatre began to be dismantled during the 4th century. For the history of the city after its renaming, see the article on Paris, remains of the ancient city are mainly buried below ground although many of these are gradually being discovered. In a small park on high ground in the Latin Quarter of the Left Bank, tucked behind apartment blocks, the amphitheatre, built into the slope of the hillside outside the city itself, is commonly referred to as Les Arènes de Lutèce. It was one of the largest such structures in Gaul, furthermore, there are the remains of public baths at the Musée de Cluny and the Early Christian archeological crypt under the Notre Dame forecourt, now Place of Pope John-Paul II
18.
Louis VI of France
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Louis VI, called the Fat, was King of the Franks from 1108 until his death. Chronicles called him roi de Saint-Denis, nonetheless, Louis VI managed to reinforce his power considerably and became one of the first strong kings of France since the division of the Carolingian Empire in 843. Louis was a king but by his forties his weight had become so great that it was increasingly difficult for him to lead in the field. Louis was born on 1 December 1081 in Paris, the son of Philip I and his first wife, and. How valiant he was in youth, and with what energy he repelled the king of the English, William Rufus, when he attacked Louis inherited kingdom. Louis married Lucienne de Rochefort, a French crown princess, in 1104, on 3 August 1115 Louis married Adelaide of Maurienne, daughter of Humbert II of Savoy and Gisela of Burgundy, and niece of Pope Callixtus II. Adelaide was one of the most politically active of all Frances medieval queens and her name appears on 45 royal charters from the reign of Louis VI. During her tenure as queen, royal charters were dated with both her regnal year and that of the king, suger became Louiss adviser before he became king and he succeeded his father at the age of 26 on 29 July 1108. Louiss half-brother prevented him from reaching Rheims, and so Daimbert, Archbishop of Sens, ralph the Green, Archbishop of Rheims, sent envoys to challenge the validity of the coronation and anointing, but to no avail. When Louis ascended the throne the Kingdom of France was a collection of feudal principalities, beyond the Isle de France the French Kings had little authority over the great Dukes and Counts of the realm but slowly Louis began to change this and assert Capetian rights. This process would take two centuries to complete but began in the reign of Louis VI, the second great challenge facing Louis was to counter the rising power of the Anglo-Normans under their capable new King, Henry I of England. From early in his reign Louis faced the problem of the barons who resisted the Kings authority and engaged in brigandry. In 1108, soon after he ascended the throne, Louis engaged in war with Hugh of Crecy, who was plaguing the countryside and had captured Eudes, Count of Corbeil, Louis besieged that fortress to free Eudes. In early 1109, Louis besieged his half-brother, Philip, the son of Bertrade de Montfort, philips plots included the lords of Montfort-lAmaury. Amaury III of Montfort held many castles which, when linked together, in 1108-1109 a seigneur named Aymon Vaire-Vache seized the lordship of Bourbon from his nephew, Archambaud, a minor. Louis demanded the boy be restored to his rights but Aymon refused the summons, Louis raised his army and besieged Aymon at his castle at Germigny-sur-lAubois, forcing its surrender and enforcing the rights of Archambaud. In 1122, Aimeri, Bishop of Clermont, appealed to Louis after William VI, Count of Auvergne, had driven him from his episcopal town. When William refused Louis summons, Louis raised an army at Bourges, and marched into Auvergne, supported by some of his vassals, such as the Counts of Anjou, Brittany. Louis seized the fortress of Pont-du-Chateau on the Allier, then attacked Clermont, four years later William rebelled again and Louis, though his increasing weight made campaigning difficult, marched again
19.
Montmartre Abbey
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The Montmartre Abbey was a 12th-century Benedictine abbey established in the Montmartre district of Paris within the Diocese of Paris. In 1133, King Louis VI purchased the Church of Saint Peter of Montmartre in order to establish the Abbey, the rebuilt church was consecrated by Pope Eugenius III in 1147, in a splendid royal ceremony where Bernard of Clairvaux and Peter, Abbot of Cluny acted as acolytes. The abbey itself was destroyed during the French Revolution though the church itself survived. All that remains where the abbey once stood is a vineyard, list of Benedictine monasteries in France
20.
Benedictine order
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
21.
French Revolution
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Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
22.
Gypsum
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Gypsum is a soft sulfate mineral composed of calcium sulfate dihydrate, with the chemical formula CaSO4·2H2O. It is widely mined and is used as a fertilizer, and as the constituent in many forms of plaster, blackboard chalk. Mohs scale of hardness, based on scratch Hardness comparison. It forms as a mineral and as a hydration product of anhydrite. The word gypsum is derived from the Greek word γύψος, plaster, because the quarries of the Montmartre district of Paris have long furnished burnt gypsum used for various purposes, this dehydrated gypsum became known as plaster of Paris. Upon addition of water, after a few tens of minutes plaster of Paris becomes regular gypsum again, causing the material to harden or set in ways that are useful for casting, Gypsum was known in Old English as spærstān, spear stone, referring to its crystalline projections. Gypsum may act as a source of sulfur for plant growth, which was discovered by J. M. Mayer, american farmers were so anxious to acquire it that a lively smuggling trade with Nova Scotia evolved, resulting in the so-called Plaster War of 1820. In the 19th century, it was known as lime sulfate or sulfate of lime. Gypsum is moderately water-soluble and, in contrast to most other salts, it exhibits retrograde solubility, when gypsum is heated in air it loses water and converts first to calcium sulfate hemihydrate, and, if heated further, to anhydrous calcium sulfate. As for anhydrite, its solubility in saline solutions and in brines is also dependent on NaCl concentration. Gypsum crystals are found to contain water and hydrogen bonding. Gypsum occurs in nature as flattened and often twinned crystals, and transparent, selenite contains no significant selenium, rather, both substances were named for the ancient Greek word for the Moon. Selenite may also occur in a silky, fibrous form, in case it is commonly called satin spar. Finally, it may also be granular or quite compact, in hand-sized samples, it can be anywhere from transparent to opaque. A very fine-grained white or lightly tinted variety of gypsum, called alabaster, is prized for ornamental work of various sorts, in arid areas, gypsum can occur in a flower-like form, typically opaque, with embedded sand grains called desert rose. It also forms some of the largest crystals found in nature, up to 12 m long, Gypsum is a common mineral, with thick and extensive evaporite beds in association with sedimentary rocks. Deposits are known to occur in strata from as far back as the Archaean eon, Gypsum is deposited from lake and sea water, as well as in hot springs, from volcanic vapors, and sulfate solutions in veins. Hydrothermal anhydrite in veins is commonly hydrated to gypsum by groundwater in near-surface exposures and it is often associated with the minerals halite and sulfur
23.
Wheat
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Wheat is a cereal grain, originally from the Levant region but now cultivated worldwide. In 2016, world production of wheat was 749 million tonnes, making it the second most-produced cereal after maize, since 1960, world production of wheat and other grain crops has tripled and is expected to grow further through the middle of the 21st Century. This grain is grown on land area than any other commercial food. World trade in wheat is greater than for all other crops combined, globally, wheat is the leading source of vegetal protein in human food, having a protein content of about 13%, which is relatively high compared to other major cereals and staple foods. The archaeological record suggests that wheat was first cultivated in the regions of the Fertile Crescent around 9600 BCE. In a small part of the population, gluten – the major part of wheat protein – can trigger coeliac disease, non-coeliac gluten sensitivity, gluten ataxia. Cultivation and repeated harvesting and sowing of the grains of wild grasses led to the creation of domestic strains, in domesticated wheat, grains are larger, and the seeds remain attached to the ear by a toughened rachis during harvesting. In wild strains, a more fragile rachis allows the ear to easily shatter, as the traits that improve wheat as a food source also involve the loss of the plants natural seed dispersal mechanisms, highly domesticated strains of wheat cannot survive in the wild. Cultivation of wheat began to spread beyond the Fertile Crescent after about 8000 BCE, jared Diamond traces the spread of cultivated emmer wheat starting in the Fertile Crescent sometime before 8800 BCE. Archaeological analysis of wild emmer indicates that it was first cultivated in the southern Levant with finds dating back as far as 9600 BCE, Genetic analysis of wild einkorn wheat suggests that it was first grown in the Karacadag Mountains in southeastern Turkey. Dated archeological remains of wheat in settlement sites near this region, including those at Abu Hureyra in Syria. With the anomalous exception of two grains from Iraq ed-Dubb, the earliest carbon-14 date for einkorn wheat remains at Abu Hureyra is 7800 to 7500 years BCE. Remains of harvested emmer from several sites near the Karacadag Range have been dated to between 8600 and 8400 BCE, that is, in the Neolithic period and these remains were dated by Willem van Zeist and his assistant Johanna Bakker-Heeres to 8800 BCE. They also concluded that the settlers of Tell Aswad did not develop this form of emmer themselves, the cultivation of emmer reached Greece, Cyprus and India by 6500 BCE, Egypt shortly after 6000 BCE, and Germany and Spain by 5000 BCE. The early Egyptians were developers of bread and the use of the oven, by 3000 BCE, wheat had reached the British Isles and Scandinavia. A millennium later it reached China, the oldest evidence for hexaploid wheat has been confirmed through DNA analysis of wheat seeds, dating to around 6400-6200 BCE, recovered from Çatalhöyük. The first identifiable bread wheat with sufficient gluten for yeasted breads has been identified using DNA analysis in samples from a dating to approximately 1350 BCE at Assiros in Macedonia. From Asia, wheat continued to spread throughout Europe, in the British Isles, wheat straw was used for roofing in the Bronze Age, and was in common use until the late 19th century
24.
Barley
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Barley, a member of the grass family, is a major cereal grain grown in temperate climates globally. It was one of the first cultivated grains, particularly in Eurasia as early as 10,000 years ago, Barley has been used as animal fodder, as a source of fermentable material for beer and certain distilled beverages, and as a component of various health foods. It is used in soups and stews, and in barley bread of various cultures, Barley grains are commonly made into malt in a traditional and ancient method of preparation. In 2014, barley was ranked fourth among grains in quantity produced behind corn, rice, the Old English word for barley was bære, which traces back to Proto-Indo-European and is cognate to the Latin word farina flour. The direct ancestor of modern English barley in Old English was the derived adjective bærlic, the first citation of the form bærlic in the Oxford English Dictionary dates to around 966 CE, in the compound word bærlic-croft. The underived word bære survives in the north of Scotland as bere, the word barn, which originally meant barley-house, is also rooted in these words. Barley is a member of the grass family and it is a self-pollinating, diploid species with 14 chromosomes. The wild ancestor of domesticated barley, Hordeum vulgare subsp, spontaneum, is abundant in grasslands and woodlands throughout the Fertile Crescent area of Western Asia and northeast Africa, and is abundant in disturbed habitats, roadsides and orchards. Outside this region, the barley is less common and is usually found in disturbed habitats. However, in a study of genome-wide diversity markers, Tibet was found to be a center of domestication of cultivated barley. Wild barley has a spike, upon maturity, the spikelets separate. Domesticated barley has nonshattering spikes, making it easier to harvest the mature ears. The nonshattering condition is caused by a mutation in one of two linked genes known as Bt1 and Bt2, many cultivars possess both mutations. The nonshattering condition is recessive, so varieties of barley that exhibit this condition are homozygous for the mutant allele, spikelets are arranged in triplets which alternate along the rachis. In wild barley, only the central spikelet is fertile, while the two are reduced. This condition is retained in certain cultivars known as two-row barleys, a pair of mutations result in fertile lateral spikelets to produce six-row barleys. Recent genetic studies have revealed that a mutation in one gene, two-row barley has a lower protein content than six-row barley, thus a more fermentable sugar content. High-protein barley is best suited for animal feed, Malting barley is usually lower protein which shows more uniform germination, needs shorter steeping, and has less protein in the extract that can make beer cloudy
25.
Rye
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Rye is a grass grown extensively as a grain, a cover crop and a forage crop. It is a member of the tribe and is closely related to barley. Rye grain is used for flour, rye bread, rye beer, crisp bread, some whiskeys, some vodkas and it can also be eaten whole, either as boiled rye berries or by being rolled, similar to rolled oats. Rye is a grain and should not be confused with ryegrass, which is used for lawns, pasture. Rye is one of a number of species grow wild in central and eastern Turkey. It is possible that rye traveled west from Turkey as an admixture in wheat. Since the Middle Ages people have cultivated rye widely in Central and it serves as the main bread cereal in most areas east of the French-German border and north of Hungary. In Southern Europe, it was cultivated on marginal lands, claims of much earlier cultivation of rye, at the Epipalaeolithic site of Tell Abu Hureyra in the Euphrates valley of northern Syria remain controversial. Critics point to inconsistencies in the dates, and identifications based solely on grain. Winter rye is any breed of rye planted in the fall to provide cover for the winter. It grows during warmer days of the winter when sunlight temporarily warms the plant above freezing and it is sometimes used in winter gardens and is a common nurse crop. Rye is grown primarily in Eastern, Central and Northern Europe, the main rye belt stretches from northern Germany through Poland, Ukraine, Belarus, Lithuania and Latvia into central and northern Russia. Rye is also grown in North America, in South America, in Oceania, in Turkey, in Kazakhstan, production levels of rye have fallen in most of the producing nations, as of 2012. For instance, production of rye in Russia fell from 13.9 million metric tons in 1992 to 2.1 t in 2012, most rye is consumed locally or exported only to neighboring countries, rather than being shipped worldwide. Rye is highly susceptible to the ergot fungus, consumption of ergot-infected rye by humans and animals results in a serious medical condition known as ergotism. Ergotism can cause physical and mental harm, including convulsions, miscarriage, necrosis of digits, hallucinations. Historically, damp northern countries that have depended on rye as a staple crop were subject to epidemics of this condition. There have been occurrence of ergotism with periods where there were incidents of people persecuted for being witches
26.
Siege of Paris (1590)
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Paris at the time was a large walled city of around 200, 000–220,000 people. On 7 May, Henrys army surrounded the city, imposing a blockade, Henry had at this point only around 12, 000–13,000 troops, facing an enemy of around 30, 000–50,000. Owing to the amount of heavy siege artillery that Henry had brought. The citys defence was placed in the hands of the young Charles Emmanuel, Henry set up his artillery on the hills of Montmartre, and bombarded the city from there. In July his force was swelled by reinforcements to 25,000, Henry tried to negotiate the surrender of Paris, but his terms were rejected and the siege continued. On 30 August, news reached the city that a Spanish-Catholic relief army under the general Don Alessandro Farnese, Duke of Parma, was on its way. The Duke of Parma and his troops were able to send supplies into the city. An estimated 40, 000–50,000 of the population died during the siege, after repeated failures to take the capital city of Paris, Henry IV converted to Catholicism, reportedly declaring that Paris is well worth a Mass. The war-weary Parisians turned on the Catholic Leagues hardliners when they continued the conflict even after Henry had converted, Paris jubilantly welcomed the formerly Protestant Henry of Navarre in 1593, and he was crowned King of France. He later issued the Edict of Nantes in an attempt to end the strife that had torn the country apart. War of the Three Henrys Religion in France Edict of Nantes Anglo-Spanish War List of French monarchs List of wars and disasters by death toll Horne, seven Ages of Paris, Portrait of a City
27.
French Wars of Religion
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Approximately 3,000,000 people perished as a result of violence, famine and disease in what is accounted as the second deadliest European religious war. Unlike all other wars at the time, the French wars retained their religious character without being confounded by dynastic considerations. At the conclusion of the conflict in 1598, Huguenots were granted rights and freedoms by the Edict of Nantes. The wars weakened the authority of the monarchy, already fragile under the rule of Francis II and then Charles IX, apart from previously mentioned names, the wars have been variously described as the Eight Wars of Religion, or simply the Wars of Religion. However, the Massacre of Vassy in 1562 is agreed to begin the French Wars of Religion, during this time, complex diplomatic negotiations and agreements of peace were followed by renewed conflict and power struggles. Humanism, until the late 1520s, served as a ground for the French Protestant Reformation. The spirit of the Renaissance interested Francis I and he encouraged the study of the classics by establishing royal professorships in Paris, equipping more people with the knowledge necessary to understand the classics. Francis I had no qualms with the religious order. Through the Concordat of Bologna, Pope Leo X increased the power of the king over the church, nomination of clergy depended upon the kings choice, in France, unlike in Germany, the nobles supported the policies and the status quo of their time. The establishment of the college and the spread of the printing press served the purposes of the Reformation. The printing press made mass production of inexpensive and fueled the spread of knowledge in all disciplines. Interest in the classics soared and literature was available to a wider audience. The accessibility coupled with romanticism for the knowledge from the past that built empires, precise language and eloquence were valued among scholars and true understanding of the classics meant studying them from the originals. Theological and religious thoughts were disseminated at an unprecedented pace, ideas about the Reformation were widespread in France by 1519. John Froben, a humanist printer, published a collection of Luther’s works, in one correspondence, he reported that 600 copies of such works were being shipped to France and Spain and were sold in Paris. The humanist perspective on understanding Scriptures had theological and ecclesiastical implications, studying Scriptures in the original flourished in the Renaissance period. This contrasted the heavy reliance of the church on the Vulgate - the Latin translation of the Bible. The Meaux Circle was formed by a group of humanists including Jacques Lefèvre d’Étaples and Guillaume Briçonnet, bishop of Meaux, in the effort to reform preaching, the Meaux circle was joined by Vatable, a Hebraist and Guillaume Budé the classicist and librarian to the king
28.
Henry IV of France
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Henry IV, also known by the epithet Good King Henry, was King of Navarre from 1572 to 1610 and King of France from 1589 to 1610. He was the first French monarch of the House of Bourbon, baptised as a Catholic but raised in the Protestant faith by his mother Jeanne dAlbret, Queen of Navarre, he inherited the throne of Navarre in 1572 on the death of his mother. As a Huguenot, Henry was involved in the French Wars of Religion, barely escaping assassination in the St. Bartholomews Day massacre, and later led Protestant forces against the royal army. Henry, as Head of the House of Bourbon, was a direct descendant of Louis IX of France. Upon the death of his brother-in-law and distant cousin Henry III of France in 1589 and he initially kept the Protestant faith and had to fight against the Catholic League, which denied that he could wear Frances crown as a Protestant. To obtain mastery over his kingdom, after four years of stalemate, as a pragmatic politician, he displayed an unusual religious tolerance for the era. Notably, he promulgated the Edict of Nantes, which guaranteed religious liberties to Protestants and he was assassinated in 1610 by François Ravaillac, a fanatical Catholic, and was succeeded by his son Louis XIII. Considered a usurper by some Catholics and a traitor by some Protestants, an unpopular king immediately after his accession, Henrys popularity greatly improved after his death, in light of repeated victories over his enemies and his conversion to Catholicism. The Good King Henry was remembered for his geniality and his concern about the welfare of his subjects. He was celebrated in the popular song Vive le roi Henri, Henry was born in Pau, the capital of the joint Kingdom of Navarre with the sovereign principality of Béarn. His parents were Queen Joan III of Navarre and her consort, Antoine de Bourbon, Duke of Vendôme, although baptised as a Roman Catholic, Henry was raised as a Protestant by his mother, who had declared Calvinism the religion of Navarre. As a teenager, Henry joined the Huguenot forces in the French Wars of Religion, on 9 June 1572, upon his mothers death, he became King of Navarre. At Queen Joans death, it was arranged for Henry to marry Margaret of Valois, daughter of Henry II, the wedding took place in Paris on 18 August 1572 on the parvis of Notre Dame Cathedral. On 24 August, the Saint Bartholomews Day Massacre began in Paris, several thousand Protestants who had come to Paris for Henrys wedding were killed, as well as thousands more throughout the country in the days that followed. Henry narrowly escaped death thanks to the help of his wife and he was made to live at the court of France, but he escaped in early 1576. On 5 February of that year, he formally abjured Catholicism at Tours and he named his 16-year-old sister, Catherine de Bourbon, regent of Béarn. Catherine held the regency for nearly thirty years, Henry became heir presumptive to the French throne in 1584 upon the death of Francis, Duke of Anjou, brother and heir to the Catholic Henry III, who had succeeded Charles IX in 1574. Because Henry of Navarre was the senior agnatic descendant of King Louis IX, King Henry III had no choice
29.
Artillery
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Artillery is a class of large military weapons built to fire munitions far beyond the range and power of infantrys small arms. Early artillery development focused on the ability to breach fortifications, and led to heavy, as technology improved, lighter, more mobile field artillery developed for battlefield use. This development continues today, modern self-propelled artillery vehicles are highly mobile weapons of great versatility providing the largest share of an armys total firepower, in its earliest sense, the word artillery referred to any group of soldiers primarily armed with some form of manufactured weapon or armour. In common speech, the artillery is often used to refer to individual devices, along with their accessories and fittings. However, there is no generally recognised generic term for a gun, howitzer, mortar, and so forth, the United States uses artillery piece, the projectiles fired are typically either shot or shell. Shell is a widely used term for a projectile, which is a component of munitions. By association, artillery may also refer to the arm of service that customarily operates such engines, in the 20th Century technology based target acquisition devices, such as radar, and systems, such as sound ranging and flash spotting, emerged to acquire targets, primarily for artillery. These are usually operated by one or more of the artillery arms, Artillery originated for use against ground targets—against infantry, cavalry and other artillery. An early specialist development was coastal artillery for use against enemy ships, the early 20th Century saw the development of a new class of artillery for use against aircraft, anti-aircraft guns. Artillery is arguably the most lethal form of land-based armament currently employed, the majority of combat deaths in the Napoleonic Wars, World War I, and World War II were caused by artillery. In 1944, Joseph Stalin said in a speech that artillery was the God of War, although not called as such, machines performing the role recognizable as artillery have been employed in warfare since antiquity. The first references in the historical tradition begin at Syracuse in 399 BC. From the Middle Ages through most of the era, artillery pieces on land were moved by horse-drawn gun carriages. In the contemporary era, the artillery and crew rely on wheeled or tracked vehicles as transportation, Artillery used by naval forces has changed significantly also, with missiles replacing guns in surface warfare. The engineering designs of the means of delivery have likewise changed significantly over time, in some armies, the weapon of artillery is the projectile, not the equipment that fires it. The process of delivering fire onto the target is called gunnery, the actions involved in operating the piece are collectively called serving the gun by the detachment or gun crew, constituting either direct or indirect artillery fire. The term gunner is used in armed forces for the soldiers and sailors with the primary function of using artillery. The gunners and their guns are usually grouped in teams called either crews or detachments, several such crews and teams with other functions are combined into a unit of artillery, usually called a battery, although sometimes called a company
30.
National Constituent Assembly (France)
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The National Constituent Assembly was formed from the National Assembly on 9 July 1789 during the first stages of the French Revolution. It dissolved on 30 September 1791 and was succeeded by the Legislative Assembly, the Estates-General of 1789, made up of representatives of the three estates, which had not been convoked since 1614, convened on 5 May 1789. The Estates-General reached a deadlock in its deliberations by 6 May, the representatives of the Third Estate attempted to make the whole body more effective and so met separately from 11 May as the Communes. On 12 June, the Communes invited the other Estates to join them, on 17 June 1789, the Communes approved the motion made by Sieyès that declared themselves the National Assembly by a vote of 490 to 90. The Third Estate now believed themselves to be an authority equal to that of the King. A legislative and political agenda unfolded, there were soon attempts by King Louis XVI and the Second Estate to prevent the delegates from meeting, as well as misunderstandings on both sides about each others intentions. Failing to disperse the delegates, Louis started to recognize their validity on 27 June, the Assembly renamed itself the National Constituent Assembly on 9 July and began to function as a governing body and a constitution-drafter. However, it is common to refer to the body even after then as the National Assembly or the Constituent Assembly, following the storming of the Bastille on 14 July, the National Constituent Assembly became the effective government of France. In the words of historian François Mignet, The assembly had acquired the power, the corporations depended on it. The royal power, though existing of right, was in a suspended, since it was not obeyed. The number of the Estates-General increased significantly during the election period, according to Timothy Tackett, there were a total of 1,177 deputies in the Assembly by mid-July 1789. Among them,278 belonged to the nobility,295 to the clergy, for the entire duration of the Assembly, a total of 1,315 deputies were certified,330 clerics,322 nobles, and 663 deputies of the Third Estate. Tackett noted that the majority of the Second Estate had a background. In the early period, its most notable leaders included Honoré Mirabeau, the Marquis de Lafayette, lameths brother Charles also belonged to this group. For a partial list of members of the National Constituent Assembly, in the summer of 1791, the National Constituent Assembly decided that the king needed to be restored to the throne if he accepted the constitution. The decision was made after the failed attempt to flee to Varennes. That decision enraged many Parisians into protesting, and one major protest devolved into the Champ de Mars Massacre, after surviving the vicissitudes of a revolutionary two years, the National Constituent Assembly dissolved itself on 30 September 1791. The following day, the Constitution of 1791 went into effect and this article incorporates text from the public domain History of the French Revolution from 1789 to 1814, by François Mignet, as made available by Project Gutenberg
31.
Commune
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In addition to the communal economy, consensus decision-making, non-hierarchical structures and ecological living have become important core principles for many communes. There are many contemporary intentional communities all over the world, a list of which can be found at the Fellowship for Intentional Community, for the usually larger-scale, political entities in communist political theory, see socialist communes, which are similar but distinct social organizations. Some communes, such as the ashrams of the Vedanta Society or the Theosophical commune Lomaland, formed around spiritual leaders, for others, the glue is simply the desire for a more shared, sociable lifestyle. Moreover, some find it is more economical to live communally. The central characteristics of communes, or core principles that define communes, have expressed in various forms over the years. At the start of the 1970s, The New Communes author Ron E. Roberts classified communes as a subclass of a category of Utopias. Roberts three listed items were, first, egalitarianism – that communes specifically rejected hierarchy or graduations of social status as being necessary to social order. Second, human scale – that members of some communes saw the scale of society as it was organised as being too industrialized. And third, that communes were consciously anti-bureaucratic, twenty five years later, Dr. Sharing everyday life and facilities, a commune is an idealized form of family, being a new sort of primary group. Commune members have emotional bonds to the group rather than to any sub-group. With the simple definition of a commune as a community with 100% income sharing. Some of these are institutions such as abbeys and monasteries. Many communes are part of the New Age movement, in Germany, a large number of the intentional communities define themselves as communes and there is a network of political communes called Kommuja with about 30 member groups. Germany has a tradition of intentional communities going back to the groups inspired by the principles of Lebensreform in the 19th century. Later, about 100 intentional communities were started in the Weimar Republic after World War I, in the 1960s, there was a resurgence of communities calling themselves communes, starting with the Kommune 1 in Berlin, followed by Kommune 2 and Kommune 3 in Wolfsburg. Today, there are dozens of urban communes growing in the cities of Israel, the urban kibbutzim are smaller and more anarchist. Most of the communes in Israel emphasize social change, education. Some of the communes have members who are graduates of zionist-socialist youth movements, like HaNoar HaOved VeHaLomed, HaMahanot HaOlim
32.
Mines of Paris
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The mines of Paris comprise a number of abandoned, subterranean mines under Paris, France, connected together by galleries. The commercial product was Lutetian limestone for use as a building material, exploring the mines is prohibited by the prefecture and penalised with large fines. Despite restrictions, Paris former mines are frequently toured by urban explorers known popularly as cataphiles, a limited part of the network 1.7 kilometres has been used as an underground ossuary, known as the catacombs of Paris, some of which can be toured legally. The entire subterranean network is commonly but mistakenly referred to as the catacombs, Paris lies within the Paris Basin, a geological bowl-like shape created by millennia of sea immersion and erosion. The region was invaded and sculpted by both sea water, inland sea water lagoons and fresh water, in addition to above-water air. These cycles produced a rich and varied geological strata containing many minerals that would become a source of growth and wealth for the Paris region. The region of Paris has spent most of its history under water. The invasion of calcium-rich seas then covered this with a more important layer of chalk. After a long period above sea level that ended towards the Cenozoic era, Paris was the middle of a shoreline of bays and lagoons of still seawater, an environment perfect for the silica-based sea life abundant then. Paris next important mineral deposit came with the Bartonian age, after a period of land-sea alternation that brought layers of sand and low-quality calcaire grossier, the sea regressed again to return only occasionally to refill lagoons with seawater. The result was stagnating pools of evaporating seawater, the salts of these, mixed with organic matter and mineral deposits. This evaporation cycle occurred several times during this age, creating layers of gypsum divided by layers of mineral left by the seas brief return. In all, Parisian gypsum deposits are divided into four masses, with the last appearing, gypsum, an evaporite mineral, is known for its fragility against freshwater invasion, re-dissolving quite readily. The sea returned one last time to the Parisian basin towards the end of the Paleogene period, the underlying clay strata were accessible from the surface in the lowest points of the Seine, Marne and Bièvre river valleys. There were few open-air stone quarries by the 15th century, instead, miners would access the targeted stone deposit through vertical wells, and dig into it horizontally from there. Although it seems that well-mining method only began then, there is evidence that Romans used this technique to mine clay under Paris Left Bank Montagne Sainte-Geneviève hill. No matter the means used to access the underground mineral. The earliest means to end, in a technique called piliers tournés
33.
Gallo-Roman culture
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This article covers the culture of Romanized areas of Gaul. For the political history of the brief Gallic Empire of the third century, the term Gallo-Roman describes the Romanized culture of Gaul under the rule of the Roman Empire. This was characterized by the Gaulish adoption or adaptation of Roman morals, the well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other, less-studied Roman provinces. The barbarian invasions beginning in the fifth century forced upon Gallo-Roman culture fundamental changes in politics, in the economic underpinning. The Gothic settlement of 418 offered a double loyalty, as Western Roman authority disintegrated at Rome, the plight of the highly Romanized governing class is examined by R. W. Mathisen, the struggles of bishop Hilary of Arles by M. Heinzelmann. Into the seventh century, Gallo-Roman culture would persist particularly in the areas of Gallia Narbonensis that developed into Occitania, Cisalpine Gaul and to a lesser degree, the formerly Romanized north of Gaul, once it had been occupied by the Franks, would develop into Merovingian culture instead. Based on mutual intelligibility, David Dalby counts seven languages descended from Gallo-Romance, Gallo-Wallon, French, Franco-Provençal, Romansh, Ladin, Friulian, however, other definitions are far broader, variously encompassing the Rhaeto-Romance languages, Occitano-Romance languages, and Gallo-Italic languages. Over the course of the Roman period, a proportion of Gauls gained Roman citizenship. In 212 the Constitutio Antoniniana extended citizenship to all men in the Roman Empire. During the Crisis of the Third Century, from 260 to 274, in reaction to local problems the Gallo-Romans appointed their own emperor Postumus. The capital was Trier which was used as the northern capital of the Roman Empire by many emperors. The Gallic Empire ended when Aurelian decisively defeated Tetricus I at Chalons, assimilation was eased by interpreting indigenous gods in Roman terms, such as with Lenus Mars or Apollo Grannus. Otherwise, a Roman god might be paired with a goddess, as with Mercury. In at least one case – that of the equine goddess Epona – a native Gallic goddess was also adopted by Rome, eastern mystery religions penetrated Gaul early on. These included the cults of Orpheus, Mithras, Cybele, some of the communities had origins that predated the third-century persecutions. The exhibition of Gallo-Roman silver highlighted specifically Gallo-Roman silver from the treasures found at Chaourse, Mâcon, Graincourt-lès-Havrincourt, Notre-Dame dAllençon, the two more Romanized of the three Gauls were bound together in a network of Roman roads that linked cities. Via Domitia, reached from Nîmes to the Pyrenees, where it joined the Via Augusta at the Col de Panissars, via Aquitania reached from Narbonne, where it connected to the Via Domitia, to the Atlantic Ocean through Toulouse to Bordeaux. Via Scarponensis connected Trier to Lyon through Metz, Lyon, the capital of Roman Gaul, is now the site of the Gallo-Roman Museum of Lyon, associated with the remains of the theater and odeon of Roman Lugdunum
34.
Fossil
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Fossils are the preserved remains or traces of animals, plants, and other organisms from the remote past. The totality of fossils, both discovered and undiscovered, and their placement in fossiliferous rock formations and sedimentary layers is known as the fossil record. The study of fossils across geological time, how they were formed, such a preserved specimen is called a fossil if it is older than some minimum age, most often the arbitrary date of 10,000 years. The observation that fossils were associated with certain rock strata led early geologists to recognize a geological timescale in the 19th century. The development of dating techniques in the early 20th century allowed geologists to determine the numerical or absolute age of the various strata. Like extant organisms, fossils vary in size from microscopic, even single bacterial cells one micrometer in diameter, to gigantic, such as dinosaurs, Fossils may also consist of the marks left behind by the organism while it was alive, such as animal tracks or feces. These types of fossil are called trace fossils, as opposed to body fossils, finally, past life leaves some markers that cannot be seen but can be detected in the form of biochemical signals, these are known as chemofossils or biosignatures. The process of fossilization varies according to type and external conditions. Permineralization is a process of fossilization that occurs when an organism is buried, the empty spaces within an organism become filled with mineral-rich groundwater. Minerals precipitate from the groundwater, occupying the empty spaces and this process can occur in very small spaces, such as within the cell wall of a plant cell. Small scale permineralization can produce very detailed fossils, for permineralization to occur, the organism must become covered by sediment soon after death or soon after the initial decay process. The degree to which the remains are decayed when covered determines the later details of the fossil, some fossils consist only of skeletal remains or teeth, other fossils contain traces of skin, feathers or even soft tissues. This is a form of diagenesis, in some cases the original remains of the organism completely dissolve or are otherwise destroyed. The remaining organism-shaped hole in the rock is called an external mold, if this hole is later filled with other minerals, it is a cast. An endocast or internal mold is formed when sediments or minerals fill the cavity of an organism. This is a form of cast and mold formation. If the chemistry is right, the organism can act as a nucleus for the precipitation of minerals such as siderite, if this happens rapidly before significant decay to the organic tissue, very fine three-dimensional morphological detail can be preserved. Nodules from the Carboniferous Mazon Creek fossil beds of Illinois, USA, are among the best documented examples of such mineralization, replacement occurs when the shell, bone or other tissue is replaced with another mineral
35.
Georges Cuvier
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Jean Léopold Nicolas Frédéric Cuvier, known as Georges Cuvier, was a French naturalist and zoologist, sometimes referred to as the father of paleontology. Cuvier is also known for establishing extinction as a fact—at the time, in his Essay on the Theory of the Earth Cuvier was interpreted to have proposed that new species were created after periodic catastrophic floods. In this way, Cuvier became the most influential proponent of catastrophism in geology in the early 19th century and his study of the strata of the Paris basin with Alexandre Brongniart established the basic principles of biostratigraphy. Cuvier is also remembered for strongly opposing theories of evolution, which at the time were mainly proposed by Jean-Baptiste de Lamarck, Cuvier believed there was no evidence for evolution, but rather evidence for cyclical creations and destructions of life forms by global extinction events such as deluges. Cuvier supported function and rejected Lamarcks thinking and his most famous work is Le Règne Animal. In 1819, he was created a peer for life in honor of his scientific contributions, thereafter, he was known as Baron Cuvier. He died in Paris during an epidemic of cholera, some of Cuviers most influential followers were Louis Agassiz on the continent and in the United States, and Richard Owen in Britain. His name is one of the 72 names inscribed on the Eiffel Tower, Cuvier was born in Montbéliard, France, where his Protestant ancestors had lived since the time of the Reformation. His father, Jean George Cuvier, was a lieutenant in the Swiss Guards, at the time, the town, which was annexed to France on 10 October 1793, belonged to the Duchy of Württemberg. His mother, who was younger than his father, tutored him diligently throughout his early years. During his gymnasium years, he had trouble acquiring Latin and Greek, and was always at the head of his class in mathematics, history. At the age of 10, soon entering the gymnasium, he encountered a copy of Conrad Gessners Historiae Animalium. He then began frequent visits to the home of a relation, all of these he read and reread, retaining so much of the information, that by the age of 12, he was as familiar with quadrupeds and birds as a first-rate naturalist. He remained at the gymnasium for four years, Cuvier spent an additional four years at the Caroline Academy in Stuttgart, where he excelled in all of his coursework. Although he knew no German on his arrival, after nine months of study. Upon graduation, he had no money on which to live as he awaited appointment to an academic office, so in July 1788, he took a job at Fiquainville chateau in Normandy as tutor to the only son of the Comte dHéricy, a Protestant noble. There, during the early 1790s, he began his comparisons of fossils with extant forms, Cuvier regularly attended meetings held at the nearby town of Valmont for the discussion of agricultural topics. There, he acquainted with Henri Alexandre Tessier, who had assumed a false identity
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