1.
Lamb of God
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Lamb of God is a title for Jesus that appears in the Gospel of John. It appears at John 1,29, where John the Baptist sees Jesus and exclaims, Christian doctrine holds that divine Jesus chose to suffer crucifixion at Calvary as a sign of his full obedience to the will of his divine Father, as an agent and servant of God. In Christian theology the Lamb of God is viewed as foundational and integral to the message of Christianity, a lion-like lamb that rises to deliver victory after being slain appears several times in the Book of Revelation. It is also referred to in Pauline writings,1 Corinthians 5,7 suggests that Saint Paul intends to refer to the death of Jesus, the lamb metaphor is also in line with Psalm 23, which depicts God as a shepherd leading his flock. It also is used in liturgy and as a form of contemplative prayer, the Agnus Dei also forms a part of the musical setting for the Mass. These two proclamations of Jesus as the Lamb of God closely bracket the Baptists other proclamation in John 1,34, I have borne witness that this is the Son of God. From a Christological perspective, these proclamations and the descent of the Holy Spirit as a dove in John 1,32 reinforce each other to establish the divine element of the Person of Christ. The Book of Revelation includes over twenty-nine references to a lamb which delivers victory in a manner reminiscent of the resurrected Christ. In the first appearance of the lamb in Revelation only the lamb is found worthy to take the judgment scroll from God and break the seals. The reference to the lamb in Revelation 5,6 relates it to the Seven Spirits of God which first appear in Revelation 1,4 and are associated with Jesus who holds them along with seven stars. In Revelation 21,14 the lamb is said to have twelve apostles, the handing of the scroll to the risen lamb signifies the change in the role of the lamb. In Calvary, the lamb submitted to the will of the Father to be slain, the concept of the Lamb of God fits well within Johns agent Christology, in which sacrifice is made as an agent of God or servant of God for the sake of eventual victory. The theme of a lamb which rises in victory as the Resurrected Christ was employed in early Christology, e. g. in 375 Saint Augustine wrote. Because he underwent death without being guilty of any iniquity, why a lion in his passion. Because in being slain, he slew death, why a lamb in his resurrection. Why a lion in his resurrection, because everlasting also is his might. Anselm emphasized that as Lamb of God, Jesus chose to suffer in Calvary as a sign of his obedience to the will of the Father. However, as above Saint Anselm and John Calvins view reject the Scapegoat symbolism for they view Jesus as making a sacrifice as an agent of God
2.
Winston-Salem, North Carolina
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Winston-Salem is a city in and the county seat of Forsyth County, North Carolina, United States. With a 2015 estimated population of 241,218, it is the second largest municipality in the Piedmont Triad region and the fifth largest city in the state. Winston-Salem is home to the tallest office building in the region,100 North Main Street, formerly the Wachovia Building, Winston-Salem is called the Twin City for its dual heritage and City of the Arts and Innovation for its dedication to fine arts and theater and technological research. Camel City is a reference to the citys involvement in the tobacco industry related to locally based R. J. Reynolds Tobacco Companys Camel cigarettes. Winston-Salem is also known for its traditional furniture company, many locals refer to the city as Winston in informal speech. The Dash is referenced from the hyphen between Winston and Salem and was popularized by the nickname of the minor league baseball team. In 2012, the city was listed among the 10 best places to retire in the U. S. by CBS MoneyWatch, the city of Winston-Salem is a product of the merging of the two neighboring towns of Winston and Salem in 1913. The origin of the town of Salem dates to January 1753 and he called this area die Wachau named after the ancestral estate of Count Nicolaus Ludwig von Zinzendorf. The land, just short of 99,000 acres, was purchased from John Carteret. On November 17,1753, the first settlers arrived at what would become the town of Bethabara. This town, despite its growth, was not designed to be the primary settlement on the tract. Some residents expanded to a settlement called Bethania in 1759. Finally, lots were drawn to select suitable sites for the location of a new town. The town established on the site was given the name of Salem chosen for it by the Moravians late patron. On January 6,1766, the first tree was felled for the building of Salem, Salem was a typical Moravian settlement congregation with the public buildings of the congregation grouped around a central square, today Salem Square. These included the church, a Brethrens House and a Sisters House for the members of the Congregation. For many years members of the Moravian Church were permitted to live in the settlement. This practice had ended by the American Civil War, many of the original buildings in the settlement have been restored or rebuilt and are now part of Old Salem Museums & Gardens
3.
Protestantism
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Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
4.
Hussites
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This predominantly religious movement was propelled by social issues and strengthened Czech national awareness. Among present-day Christians, Hussite traditions are represented in the Moravian Church, Unity of the Brethren, the arrest of Hus in 1414 caused considerable resentment in Czech lands. The authorities of both countries appealed urgently and repeatedly to King Sigismund to release Jan Hus, when news of his death at the Council of Constance in 1415 arrived, disturbances broke out, directed primarily against the clergy and especially against the monks. Even the Archbishop narrowly escaped from the effects of popular anger. The treatment of Hus was felt to be a disgrace inflicted upon the whole country, King Wenceslaus, prompted by his grudge against Sigismund, at first gave free vent to his indignation at the course of events in Constance. His wife openly favoured the friends of Hus, avowed Hussites stood at the head of the government. The university would arbitrate any disputed points, the entire Hussite nobility joined the league. Other than verbal protest of the treatment of Hus, there was little evidence of any actions taken by the nobility until 1417. The chalice of wine became the central identifying symbol of the Hussite movement, the prospect of a civil war began to emerge. Pope Martin V as Cardinal Otto of Colonna had attacked Hus with relentless severity and he energetically resumed the battle against Huss teaching after the enactments of the Council of Constance. He wished to completely the doctrine of Hus, for which purpose the co-operation of King Wenceslaus had to be obtained. In 1418, Sigismund succeeded in winning his brother over to the standpoint of the council by pointing out the inevitability of a war if the heretics in Bohemia found further protection. Hussite statesmen and army leaders had to leave the country and Roman Catholic priests were reinstated and these measures caused a general commotion which hastened the death of King Wenceslaus by a paralytic stroke in 1419. Hussism organised itself during the years 1415–1419, the moderate party, who followed Hus more closely, sought to conduct reform while leaving the whole hierarchical and liturgical order of the Church untouched. This required the removal of the hierarchy and the secularisation of ecclesiastical possessions. The radicals preached the sufficientia legis Christi—the divine law is the rule and canon for human society, not only in the church. But above all they clung to Wycliffes doctrine of the Lords Supper, denying transubstantiation, the radicals had their gathering-places all around the country. Their first armed assault fell on the town of Ústí, on the river Lužnice
5.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
6.
Pietism
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Pietism was an influential movement within Lutheranism that combined Lutheran emphasis on Biblical doctrine with the Reformed emphasis on individual piety and living a vigorous Christian life. Although the movement was active exclusively within Lutheranism, it had a impact on Protestantism worldwide, particularly in North America. Pietism spread from Germany to Switzerland and the rest of German-speaking Europe, Scandinavia and the Baltics, and it was further taken to North America, primarily by German and Scandinavian immigrants. The movement reached its zenith in the century, and declined through the 19th century. A substantial part of the Pietistic Protestants was formed by German Sectarians, Norwegian Lutherans, Swedish Lutherans, as the forerunners of the Pietists in the strict sense, certain voices had been heard bewailing the shortcomings of the Church and advocating a revival of practical and devout Christianity. The direct originator of the movement was Philipp Jakob Spener and he studied theology at Strasbourg, where the professors at the time were more inclined to practical Christianity than to theological disputation. In 1675, Spener published his Pia desideria or Earnest Desire for a Reform of the True Evangelical Church and this was originally a pejorative term given to the adherents of the movement by its enemies as a form of ridicule, like that of Methodists somewhat later in England. While large numbers of orthodox Lutheran theologians and pastors were deeply offended by Speners book, in 1686 Spener accepted an appointment to the court-chaplaincy at Dresden, which opened to him a wider though more difficult sphere of labor. In Leipzig, a society of young theologians was formed under his influence for the learned study, the theological chairs in the new university were filled in complete conformity with Speners proposals. Orthodox Lutherans rejected this viewpoint as a simplification, stressing the need for the church. Spener died in 1705, but the movement, guided by Francke and fertilized from Halle, spread through the whole of Middle, Spener stressed the necessity of a new birth and separation of Christians from the world. Many Pietists maintained that the new birth always had to be preceded by agonies of repentance, the whole school shunned all common worldly amusements, such as dancing, the theatre, and public games. Some believe this led to a new form of justification by works and its ecclesiolae in ecclesia also weakened the power and meaning of church organization. These Pietistic attitudes caused a counter-movement at the beginning of the 18th century, one leader was Valentin Ernst Löscher, a movement which cultivated religious feeling almost as an end itself. Yet some claim that Pietism contributed largely to the revival of Biblical studies in Germany and to making religion once more an affair of the heart and of life and it likewise gave a new emphasis to the role of the laity in the church. Then came a time when another intellectual power took possession of the minds of men, bonhoeffer denounced the basic aim of Pietism, to produce a desired piety in a person, as unbiblical. Pietism is considered the influence that led to the creation of the Evangelical Church of the Union in Prussia in 1817. The King of Prussia ordered the Lutheran and Reformed churches in Prussia to unite and this union movement spread through many German lands in the 1800s
7.
Jan Hus
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Jan Hus, often referred to in English as John Hus or John Huss, was a Czech priest, philosopher, Master at Charles University in Prague, church reformer and a key predecessor to Protestantism. After John Wycliffe, the theorist of ecclesiastical Reformation, Hus is considered the first Church reformer, as he lived before Luther, Calvin, and Zwingli. He was burned at the stake for heresy against the doctrines of the Roman Catholic Church, including those on ecclesiology, the Eucharist, a century later, as many as 90% of inhabitants of the Czech lands were Hussites. Jan Hus was born in Husinec, Bohemia, c, at an early age he traveled to the Imperial City of Prague, where he supported himself by singing and serving in Churches. His conduct was positive and his commitment to his studies was remarkable, in 1393, Hus earned the degree of Bachelor of Arts at the University of Prague, and he earned his masters degree in 1396. In 1400, he was ordained as a priest, in 1402 Hus began preaching inside the city demanding for the reformation of the Church. He served as rector of the University of Prague in 1402–03 and he was appointed a preacher at the newly built Bethlehem Chapel around the same time. Hus was an advocate for the Czechs, and therefore the Realists. Although Church authorities banned many works of Wycliffe in 1403, Hus translated Trialogus into Czech, Hus attacked the Church by denouncing the moral failings of clergy, bishops, and even the papacy from his pulpit. Archbishop Zbyněk Zajíc tolerated this, and even appointed Hus preacher at the clergys biennial synod, on 24 June 1405, Pope Innocent VII, however, directed the Archbishop to counter Wycliffes teachings, especially the doctrine of impanation in the Eucharist. The archbishop complied by issuing a decree against Wycliffe, as well as forbidding any further attacks on the clergy. In 1406, two Bohemian students brought to Prague a document bearing the seal of the University of Oxford, Hus proudly read the document from his pulpit. Then in 1408, Pope Gregory XII warned Archbishop Zajic that the Church in Rome had been informed of Wycliffes heresies, in response, the king and University ordered all of Wycliffes writings surrendered to the archdiocesan chancery for correction. Hus obeyed, declaring that he condemned the errors in those writings, in 1408, the Charles University in Prague was divided by the Western Schism, in which Gregory XII in Rome and Benedict XIII in Avignon both claimed the papacy. Wenceslaus felt Gregory XII might interfere with his plans to be crowned Holy Roman Emperor and he denounced Gregory, ordered the clergy in Bohemia to observe a strict neutrality in the schism, and said that he expected the same of the University. Archbishop Zajíc remained faithful to Gregory, at the University, only the scholars of the Bohemian nation, with Hus as their leader, vowed neutrality. As a consequence, between five thousand and twenty thousand foreign doctors, masters, and students left Prague in 1409 and this exodus resulted in the founding of the University of Leipzig, among others. Thus Charles University lost its importance and became a strictly Czech school
8.
Bohemia
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Bohemia is the westernmost and largest historical region of the Czech lands in the present-day Czech Republic. Bohemia was a duchy of Great Moravia, later an independent principality, a kingdom in the Holy Roman Empire, and subsequently a part of the Habsburg Monarchy, after World War I and the establishment of an independent Czechoslovak state, Bohemia became a part of Czechoslovakia. Between 1938 and 1945, border regions with sizeable German-speaking minorities of all three Czech lands were joined to Nazi Germany as the Sudetenland, in 1990, the name was changed to the Czech Republic, which become a separate state in 1993 with the dissolution of Czechoslovakia. Until 1948, Bohemia was a unit of Czechoslovakia as one of its lands. Bohemia was bordered in the south by Upper and Lower Austria, in the west by Bavaria and in the north by Saxony and Lusatia, in the northeast by Silesia, and in the east by Moravia. In the 2nd century BC, the Romans were competing for dominance in northern Italy, the Romans defeated the Boii at the Battle of Placentia and the Battle of Mutina. After this, many of the Boii retreated north across the Alps, much later Roman authors refer to the area they had once occupied as Boiohaemum. The earliest mention was by Tacitus Germania 28, and later mentions of the name are in Strabo. The name appears to include the tribal name Boi- plus the Germanic element *haimaz home and this Boiohaemum was apparently isolated to the area where King Marobods kingdom was centred, within the Hercynian forest. The Czech name Čechy is derived from the name of the Slavic ethnic group, the Czechs, Bohemia, like neighbouring Bavaria, is named after the Boii, who were a large Celtic nation known to the Romans for their migrations and settlement in northern Italy and other places. Another part of the nation moved west with the Helvetii into southern France, to the south, over the Danube, the Romans extended their empire, and to the southeast in Hungaria, were Sarmatian peoples. In the area of modern Bohemia the Marcomanni and other Suebic groups were led by their king Marobodus and he took advantage of the natural defenses provided by its mountains and forests. In late classical times and the early Middle Ages, two new Suebic groupings appeared to the west of Bohemia in southern Germany, the Alemanni, many Suebic tribes from the Bohemian region took part in such movements westwards, even settling as far away as Spain and Portugal. With them were also tribes who had pushed from the east, such as the Vandals, other groups pushed southwards towards Pannonia. These are precursors of todays Czechs, though the amount of Slavic immigration is a subject of debate. The Slavic influx was divided into two or three waves, the first wave came from the southeast and east, when the Germanic Lombards left Bohemia. Soon after, from the 630s to 660s, the territory was taken by Samos tribal confederation and his death marked the end of the old Slavonic confederation, the second attempt to establish such a Slavonic union after Carantania in Carinthia. Other sources divide the population of Bohemia at this time into the Merehani, Marharaii, Beheimare, Christianity first appeared in the early 9th century, but only became dominant much later, in the 10th or 11th century
9.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
10.
German language
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German is a West Germanic language that is mainly spoken in Central Europe. It is the most widely spoken and official language in Germany, Austria, Switzerland, South Tyrol, the German-speaking Community of Belgium and it is also one of the three official languages of Luxembourg. Major languages which are most similar to German include other members of the West Germanic language branch, such as Afrikaans, Dutch, English, Luxembourgish and it is the second most widely spoken Germanic language, after English. One of the languages of the world, German is the first language of about 95 million people worldwide. The German speaking countries are ranked fifth in terms of publication of new books. German derives most of its vocabulary from the Germanic branch of the Indo-European language family, a portion of German words are derived from Latin and Greek, and fewer are borrowed from French and English. With slightly different standardized variants, German is a pluricentric language, like English, German is also notable for its broad spectrum of dialects, with many unique varieties existing in Europe and also other parts of the world. The history of the German language begins with the High German consonant shift during the migration period, when Martin Luther translated the Bible, he based his translation primarily on the standard bureaucratic language used in Saxony, also known as Meißner Deutsch. Copies of Luthers Bible featured a long list of glosses for each region that translated words which were unknown in the region into the regional dialect. Roman Catholics initially rejected Luthers translation, and tried to create their own Catholic standard of the German language – the difference in relation to Protestant German was minimal. It was not until the middle of the 18th century that a widely accepted standard was created, until about 1800, standard German was mainly a written language, in urban northern Germany, the local Low German dialects were spoken. Standard German, which was different, was often learned as a foreign language with uncertain pronunciation. Northern German pronunciation was considered the standard in prescriptive pronunciation guides though, however, German was the language of commerce and government in the Habsburg Empire, which encompassed a large area of Central and Eastern Europe. Until the mid-19th century, it was essentially the language of townspeople throughout most of the Empire and its use indicated that the speaker was a merchant or someone from an urban area, regardless of nationality. Some cities, such as Prague and Budapest, were gradually Germanized in the years after their incorporation into the Habsburg domain, others, such as Pozsony, were originally settled during the Habsburg period, and were primarily German at that time. Prague, Budapest and Bratislava as well as cities like Zagreb, the most comprehensive guide to the vocabulary of the German language is found within the Deutsches Wörterbuch. This dictionary was created by the Brothers Grimm and is composed of 16 parts which were issued between 1852 and 1860, in 1872, grammatical and orthographic rules first appeared in the Duden Handbook. In 1901, the 2nd Orthographical Conference ended with a standardization of the German language in its written form
11.
Herrnhut
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Herrnhut is an Upper Lusatian town in the Görlitz district in Saxony, Germany, known for the community of the Moravian Church established by NIcolas Ludwig, Count von Zinzendorf in 1722. It is located in the historic Upper Lusatia region, on the road Bundesstraße 178, Herrnhut is about 10 km south-east of Löbau,15 km north-west of Zittau, and 25 km south-west of the district capital Görlitz. The municipality borders on, among other municipalities, Oderwitz, Herrnhut is also the name of the largest town in the municipality. L. Herrnhut proper was founded in the early 18th century by German speaking religious refugees of Bohemian Brethren from Margraviate of Moravia, the Unity of the Brethren arose after the reformer Jan Hus had been burnt at the stake during the Council of Constance in 1415. In the 18th century, they had to face the stern Counter-Reformation measures enacted in the Lands of the Bohemian Crown by the Habsburg rulers, from 1722 refugees came to Upper Lusatia, held by the Electors of Saxony since the 1635 Peace of Prague. After meeting with their leader Christian David, a Moravian missionary, shortly afterwards, David built the first home in what was to become Herrnhut. Zinzendorf himself had a new residence erected here in 1725–27), from Herrnhut the community spread to Rixdorf near Berlin, the former Marienborn monastery near Büdingen, to Herrnhaag, to Norden. Numerous daughter churches arose over Northern Europe, in 1738, the station of Genadendal was founded in South Africa. Herrnhut holds a prominent place in the history of Protestantism, as well as the history of Christianity. Count von Zinzendorfs community impacted John Wesley in creating Methodism, more importantly, it contributed to the rise of Evangelicalism, a broad interdenominational movement of 300 million people all over the globe. According to the Saxon state congress in 1777, Herrnhut contained 76 homes, in the mid-19th century the population rose above 1,000, and after World War II it reached more than 2,000. Since the 1950s there has been a decline in population, which was compensated for by the incorporation of neighboring municipalities, the Herrnhut coat of arms is blue and white, showing the tower of the Altan atop the Hutberg hill above the city. The name of Hutberg hill suggested the name of the Moravian settlement founded by these exiles on the Zinzendorf estate in 1722, herrn Hut means the Lords Watchful care. Herrnhut has a church and two museums, including a museum of local history and it is the center of the worldwide Moravian Church, the Unitas Fratrum, in German Brüder-Unität or Brüdergemeine. The former Herrnhut train station on the railway line Zittau-Löbau has been turned into an art gallery. From Herrnhut, the Moravian star decoration has spread over Europe and it is called the Moravian Advent Star
12.
Bohemian Reformation
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The Bohemian Reformation was not an internally unified movement and did not remain immutable. The Bohemian Reformation included particularly the efforts to reform the church before Hus, the Hussite movement, together with the Waldensians and the Lollards, the Bohemian Reformation is considered to be the precursor to the Protestant Reformation. These movements are sometimes referred to as the First Reformation in the Czech historiography, despite the influence of the German and Swiss Reformations, the Bohemian Reformation did not bleed into them, although many Czech Utraquists grew closer and closer to the Lutherans. The Bohemian Reformation kept its own development until the suppression of the Bohemian Revolt in 1620, the Bohemian Reformation ended up being diffused in the Protestant world and gradually lost its distinctiveness. The Patent of Toleration issued in 1781 by Emperor Joseph II did not lead to a restoration of the Bohemian Reformation. Joseph II did not respect the Bohemian religious tradition and therefore only Lutheran, Calvinist and Eastern Orthodox faiths were made legal in the Crown of Bohemia, in spite of the extinction of the Bohemian Reformation as a distinctive Christian movement, its tradition did not disappear. The Bohemian Reformation started in Prague in the half of the 14th century. In that time Prague was not only the seat of the King of Bohemia, Prague was one of Europes largest cities and after Avignon, Rome and Paris was the city with the highest concentration of clergy in Western Christendom. The beginnings of the Bohemian Reformation were closely related to the criticism of the lifestyle of many priests. The most significant representatives of the university reform movement were Henry of Bitterfeld, another influential preacher was Milíč of Kroměříž who preached in Latin, Czech, and German. He helped many prostitutes to begin a new life and he served the Eucharist daily which was very uncommon because the laymen took communion usually only once a year. This practice of frequent communion became very popular, although it was unique elsewhere in Europe, it became usual in Bohemia until the end of the 14th century. The matter of the Eucharist became crucial for the nascent Bohemian Reformation, the Bible was the only reliable authority in all matters of faith for him and only sincere followers of Christ were true Christians in his opinion. The complete translation of the Bible into Czech in the century also contributed to the origin of the Bohemian Reformation. After French and Italian the Czech language became the third modern European language in which the whole Bible was translated, the best-known representative of the Bohemian Reformation is Jan Hus. He was a university teacher and a popular preacher in Bethlehem Chapel in the Old Town of Prague. The chapel was founded already in 1391 in the spirit of the nascent Bohemian Reformation and it was intended solely for sermons in the Czech language and it could admit 3,000 people. Jan Hus and his friends were skeptical about the idea of conciliarism which called for a reform from above via cardinals
13.
Unity of the Brethren
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For the Moravian Church, see Unitas Fratrum. Hus was executed, but his preaching and writings were instrumental in the formation of the Hussite movement, the Hussite movement broke into several strands, one of which became known as the Unity of the Brethren. The roots of radical and pacifistic stream within the early Hussite movement go back to Petr Chelčický. The original theological foundation for the future Unity of the Brethren was laid by Petr Chelčický and Brother Řehoř, lukáš Pražský, whose theological ideas strongly shaped the movement after the passing of Chelčický and Řehoř, provided later leadership. Another important leader was Jan Augusta, who spent many years in horrible imprisonment, the last bishop of Unity of the Brethren, Comenius is known for his reforms in education. During the second half of the 16th century, members of the Unity of the Brethren translated the Bible from the languages into the Czech. After 1620, due to a counter-reformation by the Roman Catholic Church and they formed the church which is now known as the Moravian Church, Jednota bratrská and the Unity of Brethren. During the Thirty-Years War, the Unity of Brethren churches were severely persecuted and those who stayed in Bohemia and Moravia practiced their beliefs in secret and privately passed their beliefs from one generation to the next. Even after Emperor Joseph II proclaimed toleration in 1781, only Lutherans, many of the Brethren united with the Lutherans and Calvinists around that time. After the end of World War I and the formation of Czechoslovakia in 1918, Czech Lutherans, after the imperial edict of 1861, which granted legal rights to Reformed churches, Unity of the Brethren missionaries from Germany were able to restore the church to its original Czech homeland. The first congregations was founded in 1870 in Potštejn, and in Dube in 1872, before the First World War, eight other churches had been planted. The Unity of the Brethren in the Czech Republic worked among the Czechs and the Germans, started orphanages in Čermná and Duba, the Czech-originated Unity of the Brethren should not be confused with the Unity of the Brethren Baptists, a Baptist organization in the Czech and Slovak Republics. From about the middle of the 19th century until the outbreak of the First World War, in most of the US they formed Czech churches within the Presbyterian Church. Those who settled as farmers in the state of Texas in the United States decided to form their own denomination, jindřich Juren came to Texas in 1876, and from 1881 through 1888 was the only minister to these Brethren congregations. Representatives of these congregations met in 1903 and formed the Evangelical Unity of the Bohemian-Moravian Brethren in North America, the early churches reflected their origin and worshipped in the Czech language. By the 1940s, most of the churches reflected assimilation into the surrounding culture, in 1959, the name Unity of the Brethren was adopted. This body accepts the Apostles Creed as an expression of their beliefs. The Unity practices two sacraments—water baptism and holy communion, Christian parents present their infant children for baptism
14.
Kingdom of Bohemia
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The Kingdom of Bohemia, sometimes in English literature referred to as the Czech Kingdom, was a medieval and early modern monarchy in Central Europe, the predecessor of the modern Czech Republic. It was an Imperial State in the Holy Roman Empire, the kings of Bohemia, besides Bohemia ruled also the Lands of the Bohemian Crown, which at various times included Moravia, Silesia and parts of Saxony, Brandenburg and Bavaria. Numerous kings of Bohemia were also elected Holy Roman Emperors and the capital Prague was the seat in the late 14th century. After the dissolution of the Holy Roman Empire in 1806, the became part of the Habsburg Austrian Empire. The Czech language was the language of the Diet and the nobility until 1627. German was then formally made equal with Czech and eventually prevailed as the language of the Diet until the Czech national revival in the 19th century. German was also used as the language of administration in many towns after Germans immigrated and populated some areas of the country in the 13th century. The royal court used the Czech, Latin, and German languages, depending on the ruler, following the defeat of the Central Powers in World War I, both the Kingdom and Empire were dissolved. Bohemia became the part of the newly formed Czechoslovak Republic. In 1204 Ottokars royal status was accepted by Otto IV as well as by Pope Innocent III and it was officially recognized in 1212 by the Golden Bull of Sicily issued by Emperor Frederick II, elevating the Duchy of Bohemia to Kingdom status. Under these terms, the Czech king was to be exempt from all obligations to the Holy Roman Empire except for participation in the imperial councils. The imperial prerogative to ratify each Bohemian ruler and to appoint the bishop of Prague was revoked, the kings successor was his son Wenceslaus I, from his second marriage. Corresponding with the Pope, she established the Knights of the Cross with the Red Star in 1233, four other military orders were present in Bohemia, the Order of St. John of Jerusalem from c. 1160, the Order of Saint Lazarus from the late 12th century, 1200–1421, and the Knights Templar from 1232–1312. The 13th century was the most dynamic period of the Přemyslid reign over Bohemia, at the same time, the Mongol invasions absorbed the attention of Bohemias eastern neighbors, Hungary and Poland. Přemysl Ottokar II married a German princess, Margaret of Babenberg and he thereby acquired Upper Austria, Lower Austria, and part of Styria. He conquered the rest of Styria, most of Carinthia, and he was called the king of iron and gold. He campaigned as far as Prussia, where he defeated the natives and in 1256, founded a city he named Královec in Czech
15.
Saxony
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Its capital is Dresden, and its largest city is Leipzig. Saxony is the tenth largest of Germanys sixteen states, with an area of 18,413 square kilometres, located in the middle of a large, formerly all German-speaking part of Europe, the history of the state of Saxony spans more than a millennium. It has been a medieval duchy, an electorate of the Holy Roman Empire, a kingdom, the area of the modern state of Saxony should not be confused with Old Saxony, the area inhabited by Saxons. Old Saxony corresponds approximately to the modern German states of Lower Saxony, Saxony-Anhalt, Saxony is divided into 10 districts,1. After a reform in 2008, these regions - with some alterations of their respective areas - were called Direktionsbezirke, in 2012, the authorities of these regions were merged into one central authority, the Landesdirektion Sachsen. The Erzgebirgskreis district includes the Ore Mountains, and the Schweiz-Osterzgebirge district includes Saxon Switzerland, the largest cities in Saxony according to the 31 December 2015 estimate. To this can be added that Leipzig forms a metropolitan region with Halle. The latter city is located just across the border to Saxony-Anhalt, Leipzig shares for instance an S-train system and an airport with Halle. Saxony has, after Saxony Anhalt, the most vibrant economy of the states of the former East Germany and its economy grew by 1. 9% in 2010. Nonetheless, unemployment remains above the German average, the eastern part of Germany, excluding Berlin, qualifies as an Objective 1 development-region within the European Union, and is eligible to receive investment subsidies of up to 30% until 2013. FutureSAX, a business competition and entrepreneurial support organisation, has been in operation since 2002. Microchip makers near Dresden have given the region the nickname Silicon Saxony, the publishing and porcelain industries of the region are well known, although their contributions to the regional economy are no longer significant. Today the automobile industry, machinery production and services contribute to the development of the region. Saxony is also one of the most renowned tourist destinations in Germany - especially the cities of Leipzig and Dresden, new tourist destinations are developing, notably in the lake district of Lausitz. Saxony reported an unemployment of 8. 8% in 2014. By comparison the average in the former GDR was 9. 8% and 6. 7% for Germany overall, the unemployment rate reached 8. 2% in May 2015. The Leipzig area, which recently was among the regions with the highest unemployment rate, could benefit greatly from investments by Porsche. With the VW Phaeton factory in Dresden, and many part suppliers, zwickau is another major Volkswagen location
16.
Moravia
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Moravia is a historical country in the Czech Republic and one of the historical Czech lands, together with Bohemia and Czech Silesia. Moravia has an area of over 22,348.87 km2 and about 3 million inhabitants, the statistics from 1921 states, that the whole area of Moravia including the enclaves in Silesia covers 22,623.41 km2. The people are historically named Moravians, a subgroup of Czechs, the land takes its name from the Morava river, which rises in the northern tip of the region and flows southward to the opposite end, being its major stream. Moravias largest city and historical capital is Brno, however before being sacked by the Swedish army during the Thirty Years War, though officially abolished by an administrative reform in 1949, Moravia is still commonly acknowledged as a specific land in the Czech Republic. Moravian people are aware of their Moravian identity and there is some rivalry between them and the Czechs from Bohemia. Moravia occupies most of the part of the Czech Republic. Moravian territory is naturally strongly determined, in fact, as the Morava river basin, with effect of mountains in the west and partly in the east. Moravia occupies a position in Central Europe. All the highlands in the west and east of part of Europe run west-east. Moravia borders Bohemia in the west, Lower Austria in the south, Slovakia in the southeast, Poland very shortly in the north and its natural boundary is formed by the Sudetes mountains in the north, the Carpathians in the east and the Bohemian-Moravian Highlands in the west. The Thaya river meanders along the border with Austria and the tripoint of Moravia, Austria and Slovakia is at the confluence of the Thaya, the northeast border with Silesia runs partly along the Moravice, Oder and Ostravice rivers. Between 1782–1850, Moravia also included a portion of the former province of Silesia – the Austrian Silesia. Geologically, Moravia covers an area between the Bohemian Massif and the Carpathians, and between the Danube basin and the North European Plain. Its core geomorphological features are three wide vales, namely the Dyje-Svratka Vale, the Upper Morava Vale and the Lower Morava Vale, the former two form the westernmost part of the Subcarpathia, the latter one is the northernmost part of the Vienna Basin. The vales surround the low range of Central Moravian Carpathians, the highest mountains of Moravia are situated on its northern border in Hrubý Jeseník, the highest peak is Praděd. Second highest are the Moravian-Silesian Beskids at the very east, with Smrk, the White Carpathians along the southeastern border rise up to 970 m at Velká Javořina. The spacious, but moderate Bohemian-Moravian Highlands on the west reach 837 m at Devět skal. The fluvial system of Moravia is very cohesive, as the border is similar to the watershed of the Morava river
17.
Religious persecution
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Religious persecution is the systematic mistreatment of an individual or group of individuals as a response to their religious beliefs or affiliations or lack thereof. The tendency of societies or groups within society to alienate or repress different subcultures is a recurrent theme in human history, Religious persecution may be triggered by religious bigotry or by the state when it views a particular religious group as a threat to its interests or security. At a societal level, this dehumanisation of a religious group may readily turn into violence or other forms of persecution. Indeed, in countries, religious persecution has resulted in so much violence that it is considered a human rights problem. Religious persecution can be considered the opposite of freedom of religion, Religious persecution may also affect atheists in that they may be denounced as being amoral or be persecuted by the religious on the grounds that they are godless. Persecution in this case may refer to confiscation or destruction of property, incitement to hate, arrest, imprisonment, beatings, torture, denial of civil rights on the basis of religion is most often described as religious discrimination, rather than religious persecution. The difference between religious and ethnic identity might sometimes be obscure, cases of genocide in the 20th century cannot be explained in full by citing religious differences, the Holocaust made no distinction between secular Jews, atheistic Jews, orthodox Jews and Jews that had converted to Christianity. The descriptive use of the religious persecution is rather difficult. Religious persecution has taken place at least since the antiquity, and has happened in different historical, geographical and social contexts, until the 18th century, some groups were nearly universally persecuted for their views about religion, such as atheists, Jews and zoroastrians. One period of persecution which has been studied extensively is early modern England, since the rejection of religious persecution, now common in the Western world. The most ambitious chronicle of that time is W. K. Jordans magnum opus The Development of Religious Toleration in England, jordan wrote as the threat of fascism rose in Europe, and this work is seen as a defense of the fragile values of humanism and tolerance. More recent introductions to this period are Persecution and Toleration in Protestant England, 1558–1689 by John Coffey, tolerance and intolerance in England, 1500-1700 by Alexandra Walsham. To understand why religious persecution has occurred, historians like Coffey pay close attention to what the persecutors said they were doing, no religion is free from internal dissent, although the degree of dissent that is tolerated within a particular religious organization can strongly vary. This degree of diversity tolerated within a church is described as ecclesiastical tolerance. However, when people speak of religious tolerance, they most often mean civil tolerance. Before that, theologians like Joseph Hall had reasoned from the intolerance of the early Christian church in the New Testament to the civil intolerance of the Christian state. Before a vigorous debate about religious persecution took place in England, for centuries in Europe, in England there had been several Acts of Uniformity, in continental Europe the Latin phrase cuius regio, eius religio had been used. Concerning the church, he went on, A church, then, I take to be a society of men
18.
Lands of the Bohemian Crown
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Under the rule of Ferdinand I from 1526, the lands of the Boheman Crown became a constituent part of the Habsburg Monarchy. Later they passed to the Austrian Empire and the Cisleithanian half of Austria-Hungary, by the Czechoslovak declaration of independence in 1918, the remaining Czech lands became part of the First Czechoslovak Republic. The Bohemian Crown was neither a personal union nor a federation of equal members, rather, the Kingdom of Bohemia had a higher status than the other incorporated constituent countries. There were only some common institutions of the Bohemian Crown. The most important of them was the Bohemian Court Chancellery which was united with the Austrian Chancellery in 1749, the Lands of the Bohemian Crown are called země Koruny české or simply Koruna česká and České země in Czech language, the adjective český referring to both Bohemian and Czech. The German term Länder der Böhmischen Krone is likewise shortened to Böhmische Krone or Böhmische Kronländer, native names include Silesian, Korana Czeskigo Krůlestwa, Lower Sorbian, zemje Českeje krony, and Upper Sorbian, kraje Čěskeje Króny. The denotation lands of the Crown of Saint Wenceslas refers to the Crown of Saint Wenceslas, in the 10th and 11th century the Duchy of Bohemia, together with Moravia and Kłodzko Land were consolidated under the ruling Přemyslid dynasty. Duke Ottokar I gained the royal title in 1198 from the German king Philip of Swabia for his support. The regality was ultimately confirmed by Philips nephew King Frederick II in the Golden Bull of Sicily issued in 1212 and he also achieved the enfeoffment with the Upper Lusatian lands of Bautzen and Görlitz by the German king Louis IV. King Johns eldest son Charles IV was elected King of the Romans in 1346, Charles IV created the Bohemian Crown, together with the incorporated provinces in 1348. The Luxembourg dynasty reached its point, when Charles was crowned Holy Roman Emperor in 1355. By his Imperial authority he decreed that the united Bohemian lands should endure regardless of dynastic developments, in 1367 he purchased Lower Lusatia from his stepson Margrave Otto V of Brandenburg. With King Wenceslaus, the decline of the Luxembourg dynasty began, nevertheless, the joint rule of the Bohemian Lands outlived the Hussite Wars and the extinction of the Luxembourg male line upon the death of Emperor Sigismund in 1437. In 1479 both kings signed the Treaty of Olomouc, whereby the unity of the Bohemian crown lands was officially retained unchanged, upon the death of King Matthias in 1490, Vladislas ruled the Bohemian crown lands and the Kingdom of Hungary in personal union. Attempts by the Bohemian Protestant estates to build up an autonomous confederation dashed at the 1620 Battle of White Mountain, whereafter the administration was centralised at Vienna. In the modern era, the crown lands of Bohemia, Moravia and Austrian Silesia became constituent parts of the Austrian Empire in 1804. After World War I and the dissolution of the Austro-Hungarian monarchy, Austrian Silesia with the Hlučín Region is today known as Czech Silesia, with the exception of eastern Cieszyn Silesia which passed to the Second Polish Republic in 1920. The Brandenburg Electorate, acquired by Charles IV from Margrave Otto V in 1373, Charles son Sigismund lost Brandenburg in 1415 to Frederick I, Elector of Brandenburg
19.
Silesia
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Silesia is a region of Central Europe located mostly in Poland, with small parts in the Czech Republic and Germany. Its area is about 40,000 km2, and its population about 8,000,000, Silesia is located along the Oder River. It consists of Lower Silesia and Upper Silesia, the region is rich in mineral and natural resources, and includes several important industrial areas. Silesias largest city and historical capital is Wrocław, the biggest metropolitan area is the Upper Silesian metropolitan area, the centre of which is Katowice. Parts of the Czech city of Ostrava fall within the borders of Silesia, Silesias borders and national affiliation have changed over time, both when it was a hereditary possession of noble houses and after the rise of modern nation-states. The first known states to hold there were probably those of Greater Moravia at the end of the 9th century. In the 10th century, Silesia was incorporated into the early Polish state, in the 14th century, it became a constituent part of the Bohemian Crown Lands under the Holy Roman Empire, which passed to the Austrian Habsburg Monarchy in 1526. Most of Silesia was conquered by Prussia in 1742, later becoming part of the German Empire, the Weimar Republic, the varied history with changing aristocratic possessions resulted in an abundance of castles in Silesia, especially in the Jelenia Góra valley. The remaining former Austrian parts of Silesia were partitioned to Czechoslovakia, in 1945, after World War II, the bulk of Silesia was transferred to Polish jurisdiction by the Potsdam Agreement of the victorious Allied Powers and became part of Poland. The small Lusatian strip west of the Oder-Neisse line, which had belonged to Silesia since 1815 and its centres are Görlitz and Bautzen. Most inhabitants of Silesia today speak the languages of their respective countries. The population of Upper Silesia is native, while Lower Silesia was settled by a German-speaking population before 1945, an ongoing debate exists whether Silesian speech should be considered a dialect of Polish or a separate language. Also, a Lower Silesian German dialect is used, although today it is almost extinct and it is used by expellees within Germany, as well as Germans who were left behind. The names all relate to the name of a river and mountain in mid-southern Silesia, the mountain served as a cultic place. Ślęża is listed as one of the numerous Pre-Indo-European topographic names in the region, according to some Polish Slavists, the name Ślęża or Ślęż is directly related to the Old Slavic words ślęg or śląg, which means dampness, moisture, or humidity. They disagree with the hypothesis of an origin for the name Śląsk from the name of the Silings tribe, in the fourth century BC, Celts entered Silesia, settling around Mount Ślęża near modern Wrocław, Oława, and Strzelin. Germanic Lugii tribes were first recorded within Silesia in the 1st century, Slavic peoples arrived in the region around the 7th century, and by the early ninth century, their settlements had stabilized. Local Slavs started to erect boundary structures like the Silesian Przesieka, the eastern border of Silesian settlement was situated to the west of the Bytom, and east from Racibórz and Cieszyn
20.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
21.
Caribbean
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The Caribbean is a region that consists of the Caribbean Sea, its islands and the surrounding coasts. The region is southeast of the Gulf of Mexico and the North American mainland, east of Central America, situated largely on the Caribbean Plate, the region comprises more than 700 islands, islets, reefs and cays. These islands generally form island arcs that delineate the eastern and northern edges of the Caribbean Sea, in a wider sense, the mainland countries of Belize, Guyana, Suriname and French Guiana are often included due to their political and cultural ties with the region. Geopolitically, the Caribbean islands are usually regarded as a subregion of North America and are organized into 30 territories including sovereign states, overseas departments, and dependencies. From December 15,1954, to October 10,2010, there was a known as the Netherlands Antilles composed of five states. The West Indies cricket team continues to represent many of those nations, the region takes its name from that of the Caribs, an ethnic group present in the Lesser Antilles and parts of adjacent South America at the time of the Spanish conquest. The two most prevalent pronunciations of Caribbean are KARR-ə-BEE-ən, with the accent on the third syllable. The former pronunciation is the older of the two, although the variant has been established for over 75 years. It has been suggested that speakers of British English prefer KARR-ə-BEE-ən while North American speakers more typically use kə-RIB-ee-ən, usage is split within Caribbean English itself. The word Caribbean has multiple uses and its principal ones are geographical and political. The Caribbean can also be expanded to include territories with strong cultural and historical connections to slavery, European colonisation, the United Nations geoscheme for the Americas accords the Caribbean as a distinct region within the Americas. Physiographically, the Caribbean region is mainly a chain of islands surrounding the Caribbean Sea, to the north, the region is bordered by the Gulf of Mexico, the Straits of Florida and the Northern Atlantic Ocean, which lies to the east and northeast. To the south lies the coastline of the continent of South America, politically, the Caribbean may be centred on socio-economic groupings found in the region. For example, the known as the Caribbean Community contains the Co-operative Republic of Guyana. Bermuda and the Turks and Caicos Islands, which are in the Atlantic Ocean, are members of the Caribbean Community. The Commonwealth of the Bahamas is also in the Atlantic and is a member of the Caribbean Community. According to the ACS, the population of its member states is 227 million people. The geography and climate in the Caribbean region varies, Some islands in the region have relatively flat terrain of non-volcanic origin and these islands include Aruba, Barbados, Bonaire, the Cayman Islands, Saint Croix, the Bahamas, and Antigua
22.
Ecumenism
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Ecumenism refers to efforts by Christians of different church traditions to develop closer relationships and better understandings. The term is often used to refer to efforts towards the visible. The terms ecumenism and ecumenical come from the Greek οἰκουμένη, which means the inhabited world. The ecumenical vision comprises both the search for the unity of the Church and the whole inhabited earth as the concern of all Christians. Used in this sense, the term carries no connotation of re-uniting the historically separated Christian denominations. Historically, the word was used in the context of large ecumenical councils that were organized under the auspices of Roman Emperors to clarify matters of Christian theology. These Ecumenical Councils brought together bishops from around the world as they knew it at the time. There were a total of seven ecumenical councils accepted by both Eastern Orthodoxy and Roman Catholicism held before the Great Schism, thus, the modern meaning of the world ecumenical and ecumenism derives from this pre-modern sense of Christian unity, and the impulse to recreate this unity again. Ecumenism and nondenominational or postdenominational movements are not necessarily the same thing, while some of these can be ecumenical in intent, normally nondenominationalism seeks no common organizing principle nor works toward the unity of Christians. If ecumenism is the quest for Christian unity, it must be understood what the divisions are which must be overcome, Christianity is the largest religion in the world and the various divisions have commonalities and differences in tradition, theology, church government, doctrine, and language. The exact number of denominations is disputed, based on differing definitions used. The largest number often quoted is approximately 45,000 from the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary, the World Christian Encyclopedia lists approximately 33,000 in 2001. Yet, at the time, the World Council of Churches counts only 348 member churches. This, with the Catholic Churchs 1.25 billion Christians indicates that 349 churches/denominations already account for nearly 80% of the worlds Christian population, One problem with the larger numbers is that single denominations can be counted multiple times. For example, the Catholic Church is a church, or communion. Further, the Catholic Church presence in each country is counted as a different denomination - though this is in no way an ecclesiologically accurate definition and this can result in the one Catholic Church being counted as 242 distinct denominations, as in the World Christian Encyclopedia. Other denominations may be very small remnants of once larger churches, the United Society of Believers in Christs Second Appearing have only three full members, for example, yet are a distinct denomination. Most current divisions are the result of historical schisms - a break in the communion between previously united Churches, bishops, or communities
23.
Piety
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In spiritual terminology, piety is a virtue that may include religious devotion, spirituality, or a mixture of both. A common element in most conceptions of piety is humility and religiosity, the word piety comes from the Latin word pietas, the noun form of the adjective pius. Pietas in traditional Latin usage expressed a complex, highly valued Roman virtue, a man with pietas respected his responsibilities to gods, country, parents, in its strictest sense it was the sort of love a son ought to have for his father. Piety in modern English usage can refer to a way to win the favour or forgiveness of God, according to some, this type of piety does not necessarily require spiritual piety, while others refrain from distinguishing the two. It is also used by others to refer only to signs that result from the spiritual aspect of piety. That is, according to some, if one is truly pious, piety in a historical context implied high morality, as religious diversity was unlike what is seen in modern populations. Piety now often refers to devotion to ones own religion. In Catholicism, Eastern Orthodoxy, Lutheranism, and Anglicanism, piety is one of the seven gifts of the Holy Spirit, piety can be demonstrated by position or state of mind, such as prayer. The best known gestures demonstrating piety are kneeling in Christianity, bowing down to pray in Islam, and prostration
24.
History of the Moravian Church
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This article covers the period from the Moravian Churchs origin in the early fourteenth century to the beginning of mission work in 1732. Further expanding the article, attention will also be paid to the early Moravian settlement at Bethlehem, Pennsylvania, following their first arrival in Nazareth, for further information on the Moravian churchs history, including that which is more modern, please refer to the article entitled Moravian Church. The movement that would develop into the Moravian Church was started by a Catholic priest named Jan Hus in the fifteenth century. The Church was established as a reaction to practices of the Roman Catholic Church, the movement gained royal support and a certain independence for a while, even spreading across the border into Poland, but was eventually forced to be subject to the governance of Rome. The remaining Hussites continued to operate outside Roman Catholicism and, within fifty years of Huss death, had become organized as the Bohemian Brethren or Unity of the Brethren. This group maintained Hussite theology, while maintaining the historic episcopate, the Bohemian Brethrens Church was founded in Kunvald, Bohemia, in 1457. The Moravians were the earliest Protestant Church, rebelling against the authority of Rome some fifty years before Martin Luther, one unusual and shocking belief was the groups eventual focus on universal education. By the middle of 16th century as many as 90% of the inhabitants of the Czech lands were Protestant, the majority of nobility was Protestant, the schools and printing-shops established by the Moravian Church were flourishing. Very often the Brethren were protected by local nobles who joined their ranks to assert their independence from Habsburg Vienna. By the middle of the 16th century there was not a town without a Protestant school in the Czech lands. With the University of Prague also firmly in hands of Protestants, nevertheless, the nobility was able to force the emperor Rudolf II to issue Letter of Majesty in 1609, safeguarding the religious freedom in the Kingdom of Bohemia. The Revolt was defeated in 1620 in the Battle of White Mountain, as consequence the local Protestant noblemen were either executed or expelled from the country while the Habsburgs put Catholic nobility into their place. The Czech language was reduced to a means of communication between peasants, who were often illiterate. The era is described as the Dark Age of the Czech Nation. They were forced to choose to leave the many and varied southeastern principalities of what was the Holy Roman Empire. The Brethren were forced to operate underground and eventually dispersed across Northern Europe as far as the Low Countries, the largest remaining communities of the Brethren were located in Lissa in Poland, which had historically strong ties with the Czechs, and in small, isolated groups in Moravia. Nikolaus Ludwig von Zinzendorf was a born in 1700 in Dresden, Saxony. Zinzendorf studied law at university in accordance with the wishes of his family, in 1722 he left the court in Dresden to spend more time on his estates at Berthelsdorf, where he hoped to establish a model Christian community
25.
Hussite Wars
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These wars lasted from 1419 to approximately 1434. The Hussite community included most of the Czech population of the Kingdom of Bohemia and they defeated five crusades proclaimed against them by the Pope, and intervened in the wars of neighboring countries. The Hussite Wars were notable for the use of early hand-held firearms such as hand cannons. The fighting ended after 1434, when the moderate Utraquist faction of the Hussites defeated the radical Taborite faction, the Hussites agreed to submit to the authority of the King of Bohemia and the Church, and were allowed to practice their somewhat variant rite. Starting around 1402, priest and scholar Jan Hus denounced what he judged as the corruption of the Church and the Papacy and his preaching was widely heeded in Bohemia, and provoked suppression by the Church, which had declared Wycliffe a heretic. In 1411, in the course of the Western Schism, Antipope John XXIII proclaimed a crusade against King Ladislaus of Naples, to raise money for this, he proclaimed indulgences in Bohemia. Hus bitterly denounced this and explicitly quoted Wycliffe against it, provoking further complaints of heresy, in 1414, Sigismund of Hungary convened the Council of Constance to end the Schism and resolve other religious controversies. Hus went to the Council, under a safe-conduct from Sigismund, but was imprisoned, tried and this angered Sigismund, who was King of the Romans, and brother of King Wenceslaus of Bohemia. He had been persuaded by the Council that Hus was a heretic and he sent threatening letters to Bohemia declaring that he would shortly drown all Wycliffites and Hussites, greatly incensing the people. Disorder broke out in parts of Bohemia, and drove many Catholic priests from their parishes. Almost from the beginning the Hussites divided into two groups, though many minor divisions also arose among them. This doctrine became the watchword of the moderate Hussites known as the Utraquists or Calixtines, from the Latin calix, in Czech kališníci. The more extreme Hussites became known as Taborites, after the city of Tábor that became their center, or Orphans, under the influence of Sigismund, Wenceslaus endeavoured to stem the Hussite movement. A number of Hussites led by Mikuláš of Hus — no relation of Jan Hus — left Prague and they held meetings in various parts of Bohemia, particularly at Sezimovo Ústí, near the spot where the town of Tábor was founded soon afterwards. At these meetings they violently denounced Sigismund, and the people prepared for war. In spite of the departure of many prominent Hussites, the troubles at Prague continued and it has been suggested that Wenceslaus was so stunned by the defenestration that it caused his death on 16 August 1419. The death of Wenceslaus resulted in renewed troubles in Prague and in almost all parts of Bohemia, many Catholics, mostly Germans — mostly still faithful to the Pope — were expelled from the Bohemian cities. Wenceslaus widow Sophia of Bavaria, acting as regent in Bohemia, hurriedly collected a force of mercenaries and tried to control of Prague
26.
Czech Republic
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The Czech Republic, also known as Czechia, is a nation state in Central Europe bordered by Germany to the west, Austria to the south, Slovakia to the east and Poland to the northeast. The Czech Republic covers an area of 78,866 square kilometres with mostly temperate continental climate and it is a unitary parliamentary republic, has 10.5 million inhabitants and the capital and largest city is Prague, with over 1.2 million residents. The Czech Republic includes the territories of Bohemia, Moravia. The Czech state was formed in the late 9th century as the Duchy of Bohemia under the Great Moravian Empire, after the fall of the Empire in 907, the centre of power transferred from Moravia to Bohemia under the Přemyslid dynasty. In 1002, the duchy was formally recognized as part of the Holy Roman Empire, becoming the Kingdom of Bohemia in 1198 and reaching its greatest territorial extent in the 14th century. Following the Battle of Mohács in 1526, the whole Crown of Bohemia was gradually integrated into the Habsburg Monarchy alongside the Archduchy of Austria, the Protestant Bohemian Revolt against the Catholic Habsburgs led to the Thirty Years War. After the Battle of the White Mountain, the Habsburgs consolidated their rule, reimposed Roman Catholicism, the Czech part of Czechoslovakia was occupied by Germany in World War II, and was liberated in 1945 by the armies of the Soviet Union and the United States. The Czech country lost the majority of its German-speaking inhabitants after they were expelled following the war, the Communist Party of Czechoslovakia won the 1946 elections. Following the 1948 coup détat, Czechoslovakia became a one-party communist state under Soviet influence, in 1968, increasing dissatisfaction with the regime culminated in a reform movement known as the Prague Spring, which ended in a Soviet-led invasion. Czechoslovakia remained occupied until the 1989 Velvet Revolution, when the communist regime collapsed, on 6 March 1990, the Czech Socialistic Republic was renamed to the Czech Republic. On 1 January 1993, Czechoslovakia peacefully dissolved, with its constituent states becoming the independent states of the Czech Republic and the Slovak Republic. The Czech Republic joined NATO in 1999 and the European Union in 2004, it is a member of the United Nations, the OECD, the OSCE, and it is a developed country with an advanced, high income economy and high living standards. The UNDP ranks the country 14th in inequality-adjusted human development, the Czech Republic also ranks as the 6th most peaceful country, while achieving strong performance in democratic governance. It has the lowest unemployment rate in the European Union, the traditional English name Bohemia derives from Latin Boiohaemum, which means home of the Boii. The current name comes from the endonym Čech, spelled Cžech until the reform in 1842. The name comes from the Slavic tribe and, according to legend, their leader Čech, the etymology of the word Čech can be traced back to the Proto-Slavic root *čel-, meaning member of the people, kinsman, thus making it cognate to the Czech word člověk. The country has traditionally divided into three lands, namely Bohemia in the west, Moravia in the southeast, and Czech Silesia in the northeast. Following the dissolution of Czechoslovakia at the end of 1992, the Czech part of the former nation found itself without a common single-word geographical name in English, the name Czechia /ˈtʃɛkiə/ was recommended by the Czech Ministry of Foreign Affairs
27.
Mass (liturgy)
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Mass often refers to the entire church service in general, but is specifically the sacrament of the Eucharist. The term mass is called in the Catholic Church, Western Rite Orthodox churches and many Old Catholic, Anglican, as well as some Lutheran churches. Some Protestants employ terms such as Divine Service or service of worship, the English noun mass is derived from Middle Latin missa. The Latin word was adopted in Old English as mæsse, and was sometimes glossed as sendnes, the Latin term missa itself was in use by the 6th century. It is most likely derived from the concluding formula Ite, missa est, historically, however, there have been other explanations of the noun missa, i. e. as not derived from the formula ite, missa est. Already Du Cange reports various opinions on the origin of the noun missa mass, including the derivation from Hebrew matzah, here attributed to Caesar Baronius. The Hebrew derivation is learned speculation from 16th-century philology, medieval authorities did derive the noun missa from the verb mittere, but not in connection with the formula ite, missa est. Thus, De divinis officiis explains the word as a mittendo, quod nos mittat ad Deo, the Catholic Church sees the Mass or Eucharist as the source and summit of the Christian life, to which the other sacraments are oriented. The Catholic Church believes that the Mass is exactly the same sacrifice that Jesus Christ offered on the Cross at Calvary, after making the sign of the cross and greeting the people liturgically, he begins the Act of Penitence. This concludes with the prayer of absolution, which, however. The Kyrie, eleison, is sung or said, followed by the Gloria in excelsis Deo, the Introductory Rites are brought to a close by the Collect Prayer. On Sundays and solemnities, three Scripture readings are given, on other days there are only two. If there are three readings, the first is from the Old Testament, or the Acts of the Apostles during Eastertide, the first reading is followed by a psalm, either sung responsorially or recited. The second reading is from the New Testament, typically one of the Pauline epistles. A Gospel Acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, the final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. At least on Sundays and Holy Days of Obligation, a homily, finally, the Creed is professed on Sundays and solemnities, and it is desirable that in Masses celebrated with the people the Universal Prayer or Prayer of the Faithful should usually follow. The congregation responds, May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, the priest then pronounces the variable prayer over the gifts. The Eucharistic Prayer, the centre and high point of the entire celebration, the priest continues with one of many Eucharistic Prayer thanksgiving prefaces, which lead to the reciting of the Sanctus acclamation
28.
Czech language
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Czech, historically also Bohemian, is a West Slavic language of the Czech–Slovak group. It is spoken by over 10 million people and is the language of the Czech Republic. Czech is closely related to Slovak, to the point of being intelligible to a very high degree. In the later 18th to mid-19th century, the written standard was codified in the context of the Czech National Revival. The main vernacular, known as Common Czech, is based on the vernacular of Prague, the Moravian dialects spoken in the eastern part of the country are mostly also counted as Czech, although some of their eastern variants are closer to Slovak. The Czech phoneme inventory is moderate in size, comprising five vowels, words may contain uncommon consonant clusters, including one consonant represented by the grapheme ř, or lack vowels altogether. Czech orthography is simple, and has used as a model by phonologists. Czech is classified as a member of the West Slavic sub-branch of the Slavic branch of the Indo-European language family and this branch includes Polish, Kashubian, Upper and Lower Sorbian and Slovak. Slovak is by far the closest genetic neighbor of Czech, the West Slavic languages are spoken in an area classified as part of Central Europe. Around the 7th century, the Slavic expansion reached Central Europe, the West Slavic polity of Great Moravia formed by the 9th century. The Christianization of Bohemia took place during the 9th and 10th centuries, the Bohemian language is first recorded in writing in glosses and short notes during the 12th to 13th centuries. Literary works written in Czech appear in the early 14th century, the first complete Bible translation also dates to this period. Old Czech texts, including poetry and cookbooks, were produced outside the university as well, literary activity becomes widespread in the early 15th century in the context of the Bohemian Reformation. There was no standardization distinguishing between Czech and Slovak prior to the 15th century, the publication of the Kralice Bible between 1579 and 1593 became very important for standardization of the Czech language in the following centuries. In 1615, the Bohemian diet tried to declare Czech to be the official language of the kingdom. After the Bohemian Revolt which was defeated by the Habsburgs in 1620 and this emigration together with other consequences of the Thirty Years War had a negative impact on the further use of the Czech language. In 1627, Czech and German became official languages of the Kingdom of Bohemia and in the 18th century German became dominant in Bohemia and Moravia, the modern standard Czech language originates in standardization efforts of the 18th century. Changes include the shift of í to ej and é to í and the merging of í
29.
Indulgence
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In the teaching of the Roman Catholic Church, an indulgence is a way to reduce the amount of punishment one has to undergo for sins. It may reduce the temporal punishment after death, in the state or process of purification called Purgatory and this temporal punishment would not be considered time, as Purgatory, like Heaven and Hell, is said to exist outside of time. The recipient of an indulgence must perform an action to receive it and this is most often the saying of a specified prayer, but may also include the visiting of a particular place, or the performance of specific good works. They draw on the Treasury of Merit accumulated by Christs superabundantly meritorious sacrifice on the cross and they are granted for specific good works and prayers in proportion to the devotion with which those good works are performed or prayers recited. By the late Middle Ages, the abuse of indulgences, mainly through commercialization, had become a problem which the Church recognized but was unable to restrain effectively. Indulgences were from the beginning of the Protestant Reformation a target of attacks by Martin Luther, eventually the Catholic Counter-Reformation curbed the excesses, but indulgences continue to play a role in modern Catholic religious life. Reforms in the 20th century largely abolished the quantification of indulgences and these days or years were meant to represent the equivalent of time spent in penance, although it was widely taken to mean time spent in Purgatory. The reforms also reduced the number of indulgences granted for visiting particular churches. When a person sins, he acquires certain liabilities, the liability of guilt, a mortal sin is equivalent to refusing friendship with God and communion with the only source of eternal life. The loss of life with God, and the eternal death of hell that is the effect of this rejection, is called the eternal punishment of sin. The Sacrament of Penance removes the guilt and the liability of eternal punishment related to mortal sin, though your sins are like scarlet, they shall be white as snow, though they are red like crimson, they shall become like wool. The forgiveness of sin and restoration of communion with God entail the remission of the punishment of sin. The process of sanctification and interior renewal requires not only forgiveness from the guilt of sin and this purification process gives rise to temporal punishment, because, not involving a total rejection of God, it is not eternal and can be expiated. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer, the temporal punishment that follows sin is thus undergone either during life on earth or in purgatory. Indulgences are a help towards achieving this purification, an indulgence does not forgive the guilt of sin, nor does it provide release from the eternal punishment associated with unforgiven mortal sins. Similarly, an indulgence is not a permit to commit sin, ordinarily, forgiveness of mortal sins is obtained through Confession. According to the Catechism of the Catholic Church, The treasury of the Church is the value, which can never be exhausted
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Purgatory
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The notion of Purgatory is associated particularly with the Latin Rite of the Catholic Church, Anglicans of the Anglo-Catholic tradition generally also hold to the belief. Judaism also believes in the possibility of purification and may even use the word purgatory to present its understanding of the meaning of Gehenna. However, the concept of soul purification may be denied in these other faith traditions. The same practice appears in traditions, such as the medieval Chinese Buddhist practice of making offerings on behalf of the dead. Roman Catholics consider the teaching on Purgatory, but not the imaginative accretions, of the early Church Fathers, Origen says that He who comes to be saved, comes to be saved through fire that burns away sins and worldliness like lead, leaving behind only pure gold. St. Ambrose of Milan speaks of a kind of baptism of fire which is located at the entrance to Heaven, and through which all must pass, at the end of the world. By this he meant that attachments to sin, habits of sin, and even venial sins could be removed in Purgatory, but not mortal sin, which, according to Catholic doctrine, causes eternal damnation. The Catholic Church gives the name Purgatory to the purification of all who die in Gods grace and friendship. Though Purgatory is often pictured as a rather than a process of purification. According to Catholic belief, immediately after death, a person undergoes judgment in which the eternal destiny is specified. Some are eternally united with God in Heaven, envisioned as a paradise of eternal joy, conversely, others reach a state called Hell, that is eternal separation from God often envisioned as an abode of never ending, fiery torment, a fire sometimes considered to be metaphorical. In addition to accepting the states of heaven and hell, Catholicism envisages a third state before being admitted to heaven, such souls, ultimately destined to be united with God in heaven, must first be cleansed through purgatory – a state of purification. Through purgatory, souls achieve the necessary to enter the joy of heaven. Mortal sin incurs both temporal punishment and eternal punishment, venial sin incurs only temporal punishment, the Catholic Church makes a distinction between these two types of sin. According to Catholicism, purification from our sinful tendencies can occur during life, the situation has been compared to that of someone who needs to be cleansed of any addiction. As from any addiction, rehabilitation from the disordered affection for created goods will be a gradual and it can be advanced during life by voluntary self-mortification and penance and by deeds of generosity that show love of God rather than of creatures. After death, a process can be recognized as a still necessary preparation for entering the divine presence. The writings of Saint Catherine of Genoa explain, As for paradise, whoever wishes to enter, does so
31.
Bethlehem Chapel
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It was founded in 1391 by Wenceslas Kriz, and John of Milheim, and taught solely in the Czech vernacular, thus breaking with German domination of the Medieval Bohemian church. The building was never called a church, only a chapel, though it could contain 3,000 people, indeed. Philip and James, and John of Milheim paid the pastor of that church 90 grossi as compensation, Hus became a rector and a preacher in March 1402. After Huss excommunication in 1412, the Pope ordered the Bethlehem chapel to be pulled down, after Huss death, he was succeeded by Jacob of Mies. In the 17th century, the building was acquired by the Jesuits and it fell into disrepair and in 1786 it was demolished, in 1836–1837 an apartment building was built in its place. Under the Czechoslovakian communist regime the building was restored by the government to its state at the time of Hus, most of the chapels exterior walls and a small portion of the pulpit date back to the medieval chapel
32.
Alphonse Mucha
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Alfons Maria Mucha, known as Alphonse Mucha, was a Czech Art Nouveau painter and decorative artist, known best for his distinct style. He produced many paintings, illustrations, advertisements, postcards, Alphonse Maria Mucha was born in the town of Ivančice, Moravia. In 1871, Mucha became a chorister at the Cathedral of St. Peter and Paul, Brno and it is there that he had his first revelation, in front of the richness of Baroque art. During the four years of studying there, he formed a friendship with Leoš Janáček who would become the greatest Czech composer of his generation and he worked at decorative painting jobs in Moravia, mostly painting theatrical scenery. In 1879, he relocated to Vienna to work for a major Viennese theatrical design company, when a fire destroyed his employers business during 1881 he returned to Moravia, to do freelance decorative and portrait painting. Count Karl Khuen of Mikulov hired Mucha to decorate Hrušovany Emmahof Castle with murals and was impressed enough that he agreed to sponsor Muchas formal training at the Munich Academy of Fine Arts, Mucha moved to Paris in 1887, and continued his studies at Académie Julian and Académie Colarossi. In addition to his studies, he worked at producing magazine, bernhardt was so satisfied with the success of this first poster that she began a six-year contract with Mucha. Muchas works frequently featured beautiful women in flowing, vaguely Neoclassical-looking robes. In contrast with contemporary poster makers he used pale pastel colors, Muchas style was given international exposure by the 1900 Universal Exhibition in Paris, of which Mucha said, I think made some contribution toward bringing aesthetic values into arts and crafts. He decorated the Bosnia and Herzegovina Pavilion and collaborated with decorating the Austrian Pavilion and his Art Nouveau style was often imitated. Mucha married Maruška Chytilová on 10 June 1906, in Prague, the couple visited the U. S. from 1906 to 1910, during which time their daughter, Jaroslava, was born in New York City. They also had a son, Jiří, who became a journalist, writer, screenwriter, author of autobiographical novels. In the U. S. Mucha expected to earn money to fund his projects to demonstrate to Czechs that he had not sold out. He was assisted by millionaire Charles R. Crane, who used his fortune to help promote revolutions and, after meeting Thomas Masaryk, Slavic nationalism. When Czechoslovakia won its independence after World War I, Mucha designed the new stamps, banknotes. Mucha considered his publication Le Pater to be his printed masterpiece, printed on 20 December 1899, Le Pater was Muchas occult examination of the themes of The Lords Prayer and only 510 copies were produced. He had wanted to complete a series such as this, a celebration of Slavic history, from 1963 until 2012 the series was on display in the chateau in Moravský Krumlov in the South Moravian Region in the Czech Republic. Since 2012 the series has been on display at the National Gallerys Veletržní Palace in Prague, the rising tide of fascism during the late 1930s resulted in Muchas works and his Slavic nationalism being denounced in the press as reactionary
33.
Council of Constance
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The Council of Constance is the 15th century ecumenical council recognized by the Roman Catholic Church, held from 1414 to 1418. The council ended the Western Schism, by deposing or accepting the resignation of the remaining papal claimants, the Council also condemned Jan Hus as a heretic and facilitated his execution by the civil authority. It also ruled on issues of sovereignty, the rights of pagans. The Council is important for its relationship to ecclesial Conciliarism and Papal supremacy, the councils main purpose was to end the Papal schism which had resulted from the confusion following the Avignon Papacy. After thirty years of schism, the Council of Pisa had sought to resolve the situation by deposing the two claimant popes and elected a new pope, Alexander V. The council claimed that in such a situation, a council of bishops had greater authority than just one bishop, therefore, many voices, including Sigismund, King of the Romans and of Hungary, pressed for another council to resolve the issue. That council was called by John XXIII and was held from 16 November 1414 to 22 April 1418 in Constance, according to Joseph McCabe, the council was attended by roughly 29 cardinals,100 learned doctors of law and divinity,134 abbots, and 183 bishops and archbishops. Sigismund arrived on Christmas Eve 1414 and exercised a profound and continuous influence on the course of the council in his capacity of imperial protector of the Church, an innovation at the Council was that instead of voting as individuals, the bishops voted in national blocs. The vote by nations was in great measure the work of the English, German, the four nations consisted of England, France, Italy, and Germany, with Poles, Hungarians, Danes, and Scandinavians counted with the Germans. While the Italian representatives made up half of those in attendance, they were equal in influence to the English, many members of the new assembly strongly favored the voluntary abdication of all three popes, as did King Sigismund. Although the Italian bishops who had accompanied John XXIII in large numbers supported his legitimacy, partly in response to a fierce anonymous attack on his character from an Italian source, on 2 March 1415 he promised to resign. However, on 20 March he secretly fled the city and took refuge at Schaffhausen in territory of his friend Frederick, haec Sancta Synodus marks the high-water mark of the Conciliar movement of reform. The Church declared the first sessions of the Council of Constance an invalid and illicit assembly of bishops, the acts of the Council were not made public until 1442, at the behest of the Council of Basel, they were printed in 1500. The creation of a book on how to die was ordered by the council, in part because of the constant presence of the King, other rulers demanded that they have a say in who would be pope. This would pave the way for the end of the Western Schism, on 4 July 1415 the Bull of Gregory XII which appointed Malatesta and Cardinal Dominici of Ragusa as his proxies at the council was formally read before the assembled Bishops. The cardinal then read a decree of Gregory XII which convoked the council, thereupon, the Bishops voted to accept the summons. Prince Malatesta immediately informed the Council that he was empowered by a commission from Pope Gregory XII to resign the Papal Throne on the Pontiffs behalf and he asked the Council whether they would prefer to receive the abdication at that point or at a later date. The Bishops voted to receive the Papal abdication immediately, former Pope Gregory XII was then created titular Cardinal Bishop of Porto and Santa Ruffina by the Council, with rank immediately below the Pope
34.
Battle of Lipany
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The Battle of Lipany, also called the Battle of Český Brod, was fought at Lipany 40 km east of Prague on 30 May 1434 and virtually ended the Hussite Wars. The radicals set up a Wagenburg on a strategically advantageous hill, an attempt by the Utraquists to negotiate and resolve the conflict peacefully failed due to irreconcilable positions of the two sides. Thinking that the enemy was fleeing, the radicals commanders opened the Wagenburg to attack the Leaguers formation, as the radicals approached the Leaguers army, the Leaguers stopped and began to fire from their wagons. At the same time, the Leaguers heavy cavalry, which had hidden near the radicals camp, undertook a surprise attack from the side. The radicals army quickly collapsed and the commander of the Orphans cavalry, Čapek of Sány, the battle now changed into a massacre of the lightly equipped radical forces. Both Prokop the Great and Prokůpek were killed, holding the last stand at the wagons, as a consequence of the battle, the Taborite army was markedly weakened, and the Orphans virtually ceased to exist as a military force. The road towards acceptance of the Compacts of Basel was now open, the next month, Sigismund was accepted as King of Bohemia by all major factions. Sigismund commented on the Battle of Lipany that the Bohemians could be only by Bohemians. The last formation of Taborites under the command of Jan Roháč of Dubá was besieged at his castle Sion near Kutná Hora and it was then captured by Sigismunds forces, and on 9 September 1437 Roháč, still refusing to accept Sigismund as his King, was hanged in Prague. With the wars officially over, many Hussites were now hired by the same countries whom they had sacked during their beautiful rides, luděk Marold - Painter of the Marolds Panorama, which depicts this battle. The Battles of the Hussite Wars
35.
Kunvald
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Kunvald is a village in 5 km north of Žamberk in the Ústí nad Orlicí District, Pardubice Region of the Czech Republic. The Unitas Fratrum was founded in Kunvald in 1457, when followers of the martyred Jan Hus found refuge on the estate of King George of Poděbrady, the ceremony took place in Lititz Springs Park. Unity of the Brethren Moravian Church http, //www. orlicko. cz/Kunvald/
36.
Peter Chelcicky
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Petr Chelčický was a Czech Christian spiritual leader and author in 15th century Kingdom of Bohemia. He was one of the most influential thinkers of the Bohemian Reformation and his published works concentrated on critique of immorality and violence of the contemporary church and state. He proposed a number of Bible-based improvements for human society, including nonresistance, which influenced such luminaries as Tolstoy, Gandhi, and M. L. King. Paradoxically, the part of the Hussite movement rejected his teachings in favour of nonviolence and avoidance of politics. Chelcickys teachings laid the foundation of the Unity of the Brethren, Petr Chelčický is thought to have been born in southern Bohemia in about 1390, although one theory puts his birth as early as 1374. Very little is known about his personal history, different historians have called him a serf, an independent farmer, a squire, a nobleman, a cobbler, a priest, and a Waldensian. It is certain that he was unusually literate for a man without a regular academic education. After 1421 he lived and farmed in the village of Chelčice and he produced 56 known works, but the majority remain unpublished and inaccessible except in the original manuscripts. His thinking was influenced by Thomas of Štítný, John Wycliffe, Jan Hus, Petr Chelčickýs teachings included ideas later adopted by the Moravians, Anabaptists, Quakers, and Baptists. He was the first pacifist writer of the Renaissance, predating Erasmus, Chelčický called the Pope and the emperor whales who have torn the net of true faith, because they established the church as the head of a secular empire. Chelčický believed that Christians should follow the law of love, and he taught that the believer should not accept government office, nor even appeal to its authority, as for the true believer to take part in government was sinful. He argued that punishment and other forms of violent punishment were wrong. His positions on government are similar to the Christian anarchist principles of Leo Tolstoy, Tolstoy praised Chelčickýs work in his 1894 book The Kingdom of God is Within You. The man who obeys God needs no other authority, — Petr Chelčický As early as 1420 Chelčický taught that violence should not be used in religious matters. Chelčický used the parable of the wheat and the tares to show both the sinners and the saints should be allowed to live together until the harvest. He thought that it is even to kill the sinful. He argued that if the poor refused, the lords would have no one to go to war for them, Chelčický taught that no physical power can destroy evil, and that Christians should accept persecution without retaliating. He believed war was the worst evil, and thought soldiers were no more than murderers and he believed the example of Jesus and the Gospel was an example of peace
37.
Waldensians
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The Waldensians are a Christian movement founded by Peter Waldo circa 1173. The Waldensian movement first appeared in Lyon in the late 1170s, today, the Waldensian movement is centered on Piedmont in northern Italy, while small communities are also found in southern Italy, Argentina, Brazil, Germany, the United States, and Uruguay. Waldensian teachings quickly came into conflict with the Catholic Church, in the sixteenth century, Waldensian leaders embraced the Protestant Reformation and joined various local Protestant regional entities. Modern Waldensians share core tenets with Calvinists, including the priesthood of all believers, congregational polity, and they are members of the Community of Protestant Churches in Europe and its affiliates worldwide. The main denomination within the movement was the Waldensian Evangelical Church, in 1975, it merged with the Methodist Evangelical Church to form the Union of Methodist and Waldensian Churches—a majority Waldensian church, with a minority of Methodists. Congregations continue to be active in Europe, South America, there are also the two reports written for the Inquisition by Reinerius Saccho, a former Cathar who converted to Catholicism, published together in 1254 as Summa de Catharis et Pauperibus de Lugduno. Waldensians held and preached a number of truths as they read from the Bible and they were accused, moreover, of having scoffed at the doctrine of transubstantiation, and of having spoken blasphemously of the Roman Catholic Church as the harlot of the Apocalypse. They rejected what they perceived as the idolatry of the Roman Catholic Church, the La nobla leyczon, written in the Occitan language, gives a sample of the medieval Waldensian belief. According to legend, Waldo renounced his wealth as an encumbrance to preaching, because of the shunning of the wealth of the Roman Catholic Church clergy, the movement was early known as The Poor of Lyon and The Poor of Lombardy. The Waldensian movement was characterized from the beginning by lay preaching, voluntary poverty, between 1175 and 1185, Peter Waldo either commissioned a cleric from Lyons to translate the New Testament into the vernacular—the Arpitan language—or was himself involved in this translation work. In 1179, Waldo and one of his disciples went to Rome, where Pope Alexander III, the Waldensians proceeded to disobey the Third Lateran Council and continued to preach according to their own understanding of the Scriptures. By the early 1180s, Waldo and his followers were excommunicated and forced from Lyon, the Roman Catholic Church declared them heretics, stating that the groups principal error was contempt for ecclesiastical power. Rome also accused the Waldensians of teaching innumerable errors, Waldo and his followers developed a system whereby they would go from town to town and meet secretly with small groups of Waldensians. There they would confess sins and hold service, a traveling Waldensian preacher was known as a barba. The group would shelter and house the barba and help make arrangements to move on to the town in secret. Waldo possibly died in the early 13th century, possibly in Germany, he was never captured, some historians feel their beliefs came from missionaries from the early church and their history is founded perhaps in the apostolic age. Though this idea itself stems from Baptist Successionism, an idea that was very popular among some 19th century Church historians, but has been largely discredited by modern scholars in the field. The Roman Inquisitor Reinerus Sacho writing c.1230 held the sect of the Vaudois to be of great antiquity, in the Waldensians, Sabbatati or Insabbatati, there was a more or less continuous tradition of Sabbath-keeping from the early church of the Apostles, throughout southern Europe
38.
Martin Luther
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Martin Luther, O. S. A. was a German professor of theology, composer, priest, monk and a seminal figure in the Protestant Reformation. Luther came to reject several teachings and practices of the Roman Catholic Church and he strongly disputed the Catholic view on indulgences as he understood it to be, that freedom from Gods punishment for sin could be purchased with money. Luther proposed a discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His translation of the Bible into the vernacular made it accessible to the laity. It fostered the development of a version of the German language, added several principles to the art of translation, and influenced the writing of an English translation. His hymns influenced the development of singing in Protestant churches and his marriage to Katharina von Bora, a former nun, set a model for the practice of clerical marriage, allowing Protestant clergy to marry. In two of his works, Luther expressed antagonistic views towards Jews, writing that Jewish homes and synagogues should be destroyed, their money confiscated. Condemned by virtually every Lutheran denomination, these statements and their influence on antisemitism have contributed to his controversial status, Martin Luther was born to Hans Luder and his wife Margarethe on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours and his family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. He had several brothers and sisters, and is known to have close to one of them. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, the three schools focused on the so-called trivium, grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell, in 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as a day of rote learning and he received his masters degree in 1505. In accordance with his fathers wishes, Luther enrolled in law school at the university that year but dropped out almost immediately. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, for Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed and he later attributed his decision to an event, on 2 July 1505, he was returning to university on horseback after a trip home
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Jihlava
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Jihlava is a city in the Czech Republic. There is also a Jewish cemetery, containing some remarkable monuments including the tombstone of the parents of Gustav Mahler, the citys German name, Iglau, is derived from the German word for hedgehog, Igel, hence the hedgehog on the coat of arms. According to legend, already in the year 799 silver was mined in Iglau, king Ottokar I established a mint, and Iglau was granted extensive privileges from early times onwards. An old Slavic settlement upon a ford was moved to a hill where the mining town was founded by king Václav I. Medieval mines surrounded by mining settlements were localized outside the walls of the medieval town, in the era of the Hussite Wars, Jihlava remained a Catholic stronghold and managed to resist a number of sieges. Later at Jihlava, on 5 July 1436, a treaty was made with the Hussites, a marble relief near the town marks the spot where Ferdinand I, in 1527, swore fidelity to the Bohemian estates. During the Thirty Years War Jihlava was twice captured by the Swedes, in 1742 it fell into the hands of the Prussians, and in December 1805 the Bavarians under Wrede were defeated near the town. In 1860 it became the home of Bohemian-Austrian composer Gustav Mahler. Until World War I the town was an important Austro-Hungarian Army military centre, in 1914 the I, II and III. Battalion of the Moravian Infantry Regiment No.81 and the Second Battalion of the Landwehr infantry regiment number 14 were the garrison troops, after World War I the town constituted a German language island within Slavic speaking Moravia. This affected local politics as it remained the centre of the second largest German-speaking enclave in the republic of Czechoslovakia. The Volksdeutsche of Iglau / Jihlava relied on peaceful opposition to the Czech military occupation of their region, unsuccessful in getting their right to self-determination recognized and incorporated into the new Czechoslovakian state instead, many of the indigenous Germans took to more nationalistic politics. Thereafter extremist political figures like Hans Krebs, editor of the Iglauer Volkswehr newspaper, became prominent with the rise of Nazism, the area remained, until the end of World War II, a distinctive regional folk culture reflecting hundreds of years of local customs. The local dialect of German was a branch of Mitteldeutsch. Musicians often used homemade instruments and original groups of four fiddles, typical folk dances were the Hatschou, Tuschen and Radln. Peasant women like wearing old pairische Scharkaröckchen costumes with shiny dark skirts, after the end of World War II, and following the Beneš decrees, these German speakers were evicted, it is estimated that hundreds died on the arduous trek to Austria. The town was repopulated with Czech and Moravian settlers favoured by the new Communist regime, after 1951, the town was the site of several Communist show trials, which were directed against the influence of the Roman Catholic Church on the rural population. In the processes eleven death sentences were passed and 111 years of prison sentences imposed, all the convicted persons were rehabilitated after the Velvet Revolution
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Gymnasium (school)
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In its current meaning, it usually refers to secondary schools focused on preparing students to enter a university for advanced academic study. In the US, the German Gymnasium curriculum was used at a number of universities such as the University of Michigan as a model for their undergraduate college programs. The word γυμνάσιον was used in Ancient Greece, meaning a locality for both physical and intellectual education of young men, in the Polish educational system the gimnazjum is a middle school for pupils aged 13 to 16. The same applies in the Greek educational system, with the option of Εσπερινό Γυμνάσιο for adults. The gymnasium is a school which prepares the student for higher education at a university. They are thus meant for the more academically minded students, who are sifted out at about the age of 10–13, in addition to the usual curriculum, students of a gymnasium often study Latin and Ancient Greek. Some gymnasiums provide general education, others have a specific focus, today, a number of other areas of specialization exist, such as gymnasiums specializing in economics, technology or domestic sciences. In some countries, there is a notion of progymnasium, which is equivalent to beginning classes of the full gymnasium, here, the prefix pro indicates that this curriculum precedes normal gymnasium studies. The term was derived from the classical Greek word gymnasion, which was applied to an exercising ground in ancient Athens. Here teachers gathered and gave instruction between the hours devoted to exercises and sports, and thus the term became associated with. This use of the term did not prevail among the Romans, but was revived during the Renaissance in Italy, in 1538, Johannes Sturm founded at Strasbourg the school which became the model of the modern German gymnasium. In 1812, a Prussian regulation ordered that all schools which had the right to send their students to the university should bear the name of gymnasia, by the 20th century, this practice was followed in almost the entire Austrian-Hungarian, German, and Russian Empires. In the modern era, many countries which have gymnasiums were once part of three empires. In Albania a gymnasium education takes three years following a compulsory nine-year elementary education and ending with an aptitude test called Matura Shtetërore. The final test is standardized at the level and serves as an entrance qualification for universities. There are both public and private schools in these countries. Therefore, gymnasiums often base their admittance criteria on an entrance exam, in Austria the Gymnasium has two stages, from the age of 11 to 14, and from 15 to 18, concluding with Matura. The Humanistisches Gymnasium focuses on Ancient Greek and Latin, the Neusprachliches Gymnasium puts its focus on actively spoken languages
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Augsburg Confession
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The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530. It is the document contained in the Lutheran Book of Concord. On 21 January 1530, Emperor Charles V issued letters from Bologna, although the writ of invitation was couched in very peaceful language, it was received with suspicion by some of the Protestants. This summary has received the name of the Torgau Articles, on 3 April, the elector and reformers started from Torgau, and reached Coburg on 23 April. There, Luther was left behind because he was an outlaw according to the Diet of Worms, the rest reached Augsburg on 2 May. On the journey, Melanchthon worked on an apology, using the Torgau articles, and sent his draft to Luther at Coburg on 11 May, during the diet, the cities of Weißenburg in Bayern, Heilbronn, Kempten, and Windesheim also expressed their concurrence with the confession. The Protestant princes, however, declared that they would not part with the confession until its reading should be allowed, the 25th was then fixed for the day of its presentation. In order to exclude the people, the chapel of the episcopal palace was appointed in place of the spacious city hall. The reading of the German version of the text by Christian Beyer lasted two hours and was so distinct that every word could be heard outside, the reading being over, the copies were handed to the emperor. The German he gave to the chancellor, the Elector of Mainz. Neither of the copies is now extant, the first official publication was edited by Philipp Melanchthon, a professor at the University of Wittenberg and a close colleague and friend of Martin Luther. That in doctrine and ceremonies nothing has been received on our part against Scripture or the Church Catholic, signatures of several secular leaders in Saxony. The Augsburg Confession became the confessional document for the Lutheran movement. Following the public reading of the Augsburg Confession in June 1530, the response by Charles V. However, in September, Charles V declared the response to be sufficient and gave the Lutheran princes until 15 April 1531, in response, Phillipp Melancthon wrote a lengthy and sustained argument both supporting the Augsburg Confession and refuting the arguments made in the Confutation. This document became known as the Apology of the Augsburg Confession and was translated into German and was widely distributed. The Lutheran princes at the diet concurrently agreed to an alliance in the event of action by Charles V known as the Schmalkaldic League. By 1535, the League admitted any city or state to the alliance that gave official assent to the Augsburg Confession and the Apology
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Charles University
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Charles University, known also as Charles University in Prague or historically as the University of Prague, is the oldest and largest university in the Czech Republic. Founded in 1348, it was the first university in Central Europe and it is one of the oldest universities in Europe in continuous operation and ranks in the upper 1.5 percent of the world’s best universities. Its seal shows its protector Emperor Charles IV, with his coats of arms as King of the Romans and King of Bohemia, kneeling in front of St. Wenceslas and it is surrounded by the inscription, Sigillum Universitatis Scolarium Studii Pragensis. The establishment of a university in Prague was inspired by Holy Roman Emperor Charles IV. He asked his friend and ally, Pope Clement VI, to do so, on 26 January 1347 the pope issued the bull establishing a university in Prague, modeled on the University of Paris, with the full number of faculties, that is including theological. This was caused by a shift in the 19th century. The university was opened in 1349, the university was sectioned into parts called nations, the Bohemian, Bavarian, Polish and Saxon. Ethnically Czech students made 16–20% of all students, archbishop Arnošt of Pardubice took an active part in the foundation by obliging the clergy to contribute and became a chancellor of the university. The first graduate was promoted in 1359, the lectures were held in the colleges, of which the oldest was named for the king the Carolinum, established in 1366. In 1372 the Faculty of Law became an independent university, in 1402 Jerome of Prague in Oxford copied out the Dialogus and Trialogus of John Wycliffe. The dean of the faculty, Jan Hus, translated Trialogus into the Czech language. In 1403 the university forbade its members to follow the teachings of Wycliffe, in the Western Schism, the Bohemian natio took the side of king Wenceslaus and supported the Council of Pisa. The other nationes of the university declared their support for the side of Pope Gregory XII, Hus and other Bohemians, though, took advantage of Wenceslaus opposition to Gregory. By the Decree of Kutná Hora on 18 January 1409, the king subverted the university constitution by granting the Bohemian masters three votes, only a single vote was left for all other three nationes combined, compared to one vote per each natio before. The result of this coup was the emigration of foreign professors and students, in the autumn of 1409, Hus was elected rector of the now Czech-dominated rump university. Thus, the Prague university lost the largest part of its students, from then on the university declined to a merely regional institution with a very low status. Soon, in 1419, the faculties of theology and law disappeared, the faculty of arts became a centre of the Hussite movement, and the chief doctrinal authority of the Utraquists. No degrees were given in the years 1417–30, at times there were eight or nine professors
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Olomouc
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Olomouc is a city in Moravia, in the east of the Czech Republic. Located on the Morava River, the city is the ecclesiastical metropolis, today it is an administrative centre of the Olomouc Region and sixth largest city in the Czech Republic. The city has about 100,154 residents, and its urban zone has a population of about 480,000 people. Olomouc is said to occupy the site of a Roman fort founded in the imperial period, during the 6th century, Slavs migrated into the area. As early as the 7th century, a centre of power developed in the present-day quarter of Povel. Around 810 the local Slavonic ruler was defeated by troops of Great Moravian rulers, a new centre, where the Great Moravian governor resided, developed at the gord at Předhradí, a quarter of the inner city. This settlement survived the defeat of the Great Moravia and gradually became the capital of the province of Moravia, the bishopric of Olomouc was founded in 1063. Centuries later in 1777, it was raised to the rank of an archbishopric, the bishopric was moved from the church of St. Peter to the church of Saint Wenceslas in 1141 under bishop Jindřich Zdík. The bishops palace was built in the Romanesque architectural style, the bishopric acquired large tracts of land, especially in northern Moravia, and was one of the richest in the area. Olomouc became one of the most important settlements in Moravia and a seat of the Přemyslid government, in 1306 King Wenceslas III stopped here on his way to Poland. He was going to fight Władysław I the Elbow-high to claim his rights to the Polish crown and was assassinated, with his death, the whole Přemyslid dynasty died out. The city was founded in the mid-13th century and became one of the most important trade. In the Middle Ages, it was the biggest town in Moravia, Olomouc finally lost after the Swedes took the city and held it for eight years. In 1235, the Mongols launched an invasion of Europe, after the Battle of Legnica in Poland, the Mongols carried their raids into Moravia, but were defensively defeated at the fortified town of Olomouc. The Mongols subsequently invaded and defeated Hungary, in 1454 the city expelled its Jewish population as part of a wave of anti-Semitism, also seen in Spain and Portugal. The second half of the 15th century is considered the start of Olomoucs golden age and it hosted several royal meetings, and Matthias Corvinus was elected here as King of Bohemia by the estates in 1469. In 1479 two kings of Bohemia met here and concluded an agreement for splitting the country, participating in the Protestant Reformation, Moravia became mostly Protestant. During the Thirty Years War, in 1640 Olomouc was occupied by the Swedes for eight years and they left the city in ruins, and it became second to Brno
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