Etiquette
Etiquette is a code of behavior that delineates expectations for social behavior according to contemporary conventional norms within a society, social class, or group. The French word étiquette, literally signifying a tag or label, was used in a sense in English around 1750. Etiquette has changed and evolved over the years, in the 3rd millennium BC, Ptahhotep wrote The Maxims of Ptahhotep. The Maxims were conformist precepts extolling such civil virtues as truthfulness, self-control, learning by listening to everybody and knowing that human knowledge is never perfect are a leitmotif. Avoiding open conflict wherever possible should not be considered weakness, stress is placed on the pursuit of justice, although it is conceded that it is a gods command that prevails in the end. Some of the maxims refer to ones behaviour when in the presence of the great, how to choose the right master, others teach the correct way to lead through openness and kindness. Greed is the base of all evil and should be guarded against, while generosity towards family, confucius was a Chinese teacher, editor and philosopher whose philosophy emphasized personal and governmental morality, correctness of social relationships and sincerity.
Baldassare Castiglione, count of Casatico, was an Italian courtier, soldier and a prominent Renaissance author, who is probably most famous for his authorship of The Book of the Courtier. The work was an example of a book, dealing with questions of the etiquette and morality of the courtier, and was very influential in 16th century European court circles. ”During the Enlightenment era. Upwardly mobile middle class bourgeoisie increasingly tried to identify themselves with the elite through their adopted artistic preferences and their standards of behaviour. They became preoccupied with precise rules of etiquette, such as when to show emotion, influential in this new discourse was a series of essays on the nature of politeness in a commercial society, penned by the philosopher Lord Shaftesbury in the early 18th century. Its stated goal was to enliven morality with wit, and to temper wit with morality, the allied notion of civility – referring to a desired social interaction which valued sober and reasoned debate on matters of interest – became an important quality for the polite classes.
Established rules and procedures for proper behaviour as well as conventions, were outlined by gentlemens clubs. Periodicals, including The Tatler and The Spectator, infused politeness into English coffeehouse conversation, as their explicit purpose lay in the reformation of English manners and morals. It was Philip Stanhope, 4th Earl of Chesterfield who first used the word etiquette in its meaning, in his Letters to His Son on the Art of Becoming a Man of the World. This work comprised over 400 letters written from 1737 or 1738 and continuing until his sons death in 1768, the letters were first published by his sons widow Eugenia Stanhope in 1774. Chesterfield endeavoured to decouple the issue of manners from conventional morality, the Letters were full of elegant wisdom and perceptive observation and deduction. Frequent and loud laughter is the characteristic of folly and ill-manners, it is the manner in which the mob express their joy at silly things
Houghton Mifflin Harcourt
Houghton Mifflin Harcourt is an educational and trade publisher in the United States. Headquartered in Bostons Back Bay, it publishes textbooks, instructional materials, reference works. The company was known as Houghton Mifflin Company but changed its name following the 2007 acquisition of Harcourt Publishing. Prior to March 2010, it was a subsidiary of Education Media and Publishing Group Limited, in 1832, William Ticknor and James Thomas Fields had gathered an impressive list of writers, including Ralph Waldo Emerson, Nathaniel Hawthorne, and Henry David Thoreau. The duo formed a relationship with Riverside Press, a Boston printing company owned by Henry Oscar Houghton. Shortly after, Houghton founded a company with partner George Mifflin. The company still had debt from when it merged from Houghton and Company, in 1884, James D. Hurd, the son of Melancthon Hurd became a partner. Three people in 1888 became partners as well, James Murray Kay, Thurlow Weed Barnes, shortly thereafter the company established an Educational Department, and from 1891 to 1908 sales of educational materials increased by 500 percent.
Soon after 1916, Houghton Mifflin became involved in publishing standardized tests and testing materials, the company was the fourth-largest educational publisher in the United States in 1921. In 1961, Houghton Mifflin famously passed on Julia Childs Mastering the Art of French Cooking, giving it up to Alfred A. Knopf who published it in 1962. It went on to become a success and is considered by many to be the bible of French cooking. Houghton Mifflins strategic error was depicted in the 2009 film Julie & Julia, in 1967, Houghton Mifflin became a publicly traded company on the New York Stock Exchange under the stock symbol HTN. Under president Nader F. Darehshori Houghton Mifflin acquired in 1994 for $138 million McDougal Littell, a publisher of secondary school materials. Heath and Company, a publisher of educational resources. In 1996, the company created their Great Source Education Group to combine the supplemental material product lines of their School Division and these two companies. In 1998, HMH announced a sub-brand called LOGAL Software, which was to release a new line of interactive science software called Science Gateways, as of 2017, Houghton Mifflin Harcourt is offering the Logal Science brand as a licensing opportunity on its website.
Mergers and acquisitions activities have had effects on this company. In 2001, Houghton Mifflin was acquired by French media giant Vivendi Universal for $2.2 billion including assumed debt, on December 22,2006, it was announced that Riverdeep PLC had completed its acquisition of Houghton Mifflin
British people
British people, or Britons, are the citizens of the United Kingdom, British Overseas Territories, and Crown dependencies, and their descendants. British nationality law governs modern British citizenship and nationality, which can be acquired, for instance, although early assertions of being British date from the Late Middle Ages, the creation of the united Kingdom of Great Britain in 1707 triggered a sense of British national identity. The notion of Britishness was forged during the Napoleonic Wars between Britain and the First French Empire, and developed further during the Victorian era, because of longstanding ethno-sectarian divisions, British identity in Northern Ireland is controversial, but it is held with strong conviction by unionists. Modern Britons are descended mainly from the ethnic groups that settled in the British Isles in and before the 11th century, Celtic, Anglo-Saxon, Norse. The British are a diverse, multi-national and multicultural society, with regional accents, expressions.
Although none of his own writings remain, writers during the time of the Roman Empire made much reference to them, the group included Ireland, which was referred to as Ierne inhabited by the different race of Hiberni, and Britain as insula Albionum, island of the Albions. The term Pritani may have reached Pytheas from the Gauls, who used it as their term for the inhabitants of the islands. Greek and Roman writers, in the 1st century BC and the 1st century AD, name the inhabitants of Great Britain and Ireland as the Priteni, the origin of the Latin word Britanni. It has been suggested that name derives from a Gaulish description translated as people of the forms. By 50 BC Greek geographers were using equivalents of Prettanikē as a name for the British Isles. However, the term Britannia persisted as the Latin name for the island, during the Middle Ages, and particularly in the Tudor period, the term British was used to refer to the Welsh people and Cornish people. At that time, it was the held belief that these were the remaining descendants of the ancient Britons.
This notion was supported by such as the Historia Regum Britanniae. Wales and Cornwall, and north, i. e. Cumbria and this legendary Celtic history of Great Britain is known as the Matter of Britain. The indigenous people of the British Isles have a combination of Celtic, Anglo-Saxon, oppenheimer continues that the majority of the people of the British Isles share genetic commonalities with the Basques, ranging from highs of 90% in Wales to lows of 66% in East Anglia. Oppenheimers opinion is that. by far the majority of male gene types in the British Isles derive from Iberia, ranging from a low of 59% in Fakenham, Norfolk to highs of 96% in Llangefni, north Wales. The English had been unified under a single state in 937 by King Athelstan of Wessex after the Battle of Brunanburh. However, historian Simon Schama suggested that it was Edward I of England who was responsible for provoking the peoples of Britain into an awareness of their nationhood in the 13th century
Morality
Morality is the differentiation of intentions and actions between those that are distinguished as proper and those that are improper. Morality may be synonymous with goodness or rightness. Moral philosophy includes moral ontology, or the origin of morals, as well as moral epistemology, an example of normative ethical philosophy is the Golden Rule, which states that, One should treat others as one would like others to treat oneself. Immorality is the opposition to morality, while amorality is variously defined as an unawareness of, indifference toward. Ethics is the branch of philosophy which addresses questions of morality, the word ethics is commonly used interchangeably with morality, and sometimes it is used more narrowly to mean the moral principles of a particular tradition, group, or individual. It does not connote objective claims of right or wrong, descriptive ethics is the branch of philosophy which studies morality in this sense. In its normative sense, morality refers to whatever is actually right or wrong, normative ethics is the branch of philosophy which studies morality in this sense.
For example, while they might concede that forces of social conformity significantly shape individuals moral decisions and this may be the philosophical view propounded by ethical naturalists, however not all moral realists accept that position. Moral anti-realism, on the hand, holds that moral statements either fail or do not even attempt to report objective moral facts. Some forms of non-cognitivism and ethical subjectivism, while considered anti-realist in the robust sense used here, are considered realist in the sense synonymous with moral universalism, celia Green made a distinction between tribal and territorial morality. She characterizes the latter as predominantly negative and proscriptive, it defines a persons territory, including his or her property and dependents, apart from these proscriptions, territorial morality is permissive, allowing the individual whatever behaviour does not interfere with the territory of another. By contrast, tribal morality is prescriptive, imposing the norms of the collective on the individual, Green relates the development of territorial morality to the rise of the concept of private property, and the ascendancy of contract over status.
Some observers hold that individuals apply distinct sets of rules to people depending on their membership of an in-group or an out-group. Some biologists and evolutionary psychologists believe this in-group/out-group discrimination has evolved because it enhances group survival and this belief has been confirmed by simple computational models of evolution. In simulations this discrimination can result in both unexpected cooperation towards the in-group and irrational hostility towards the out-group, falger have argued that nationalism and patriotism are forms of this in-group/out-group boundary. Jonathan Haidt has noted that experimental observation indicating an in-group criterion provides one moral foundation substantially used by conservatives and Seligman approach the anthropological view looking across cultures, geo-cultural areas and across millennia. They conclude that certain virtues have prevailed in all cultures they examined, the major virtues they identified include wisdom / knowledge, humanity, justice and transcendence.
Each of these includes several divisions, for instance humanity includes love and social intelligence
Ethics
Ethics or moral philosophy is a branch of philosophy that involves systematizing and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition.
Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, understood as the capacity to think critically about moral values, Ethics can be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions.
For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false
Sociology
Sociology is the study of social behaviour or society, including its origins, organisation and institutions. It is a science that uses various methods of empirical investigation and critical analysis to develop a body of knowledge about social order, disorder. Many sociologists aim to research that may be applied directly to social policy and welfare. Subject matter ranges from the level of individual agency and interaction to the macro level of systems. The traditional focuses of sociology include social stratification, social class, social mobility, secularization, sexuality, the range of social scientific methods has expanded. Social researchers draw upon a variety of qualitative and quantitative techniques, the linguistic and cultural turns of the mid-twentieth century led to increasingly interpretative and philosophic approaches towards the analysis of society. There is often a great deal of crossover between social research, market research, and other statistical fields, Sociology is distinguished from various general social studies courses, which bear little relation to sociological theory or to social-science research-methodology.
The US National Science Foundation classifies sociology as a STEM field, Sociological reasoning pre-dates the foundation of the discipline. Social analysis has origins in the stock of Western knowledge and philosophy. The origin of the survey, i. e, there is evidence of early sociology in medieval Arab writings. The word sociology is derived from both Latin and Greek origins, the Latin word, companion, the suffix -logy, the study of from Greek -λογία from λόγος, lógos, knowledge. It was first coined in 1780 by the French essayist Emmanuel-Joseph Sieyès in an unpublished manuscript, Sociology was defined independently by the French philosopher of science, Auguste Comte, in 1838. Comte used this term to describe a new way of looking at society, Comte had earlier used the term social physics, but that had subsequently been appropriated by others, most notably the Belgian statistician Adolphe Quetelet. Comte endeavoured to unify history and economics through the understanding of the social realm.
Comte believed a positivist stage would mark the final era, after conjectural theological and metaphysical phases, Comte gave a powerful impetus to the development of sociology, an impetus which bore fruit in the decades of the nineteenth century. To say this is not to claim that French sociologists such as Durkheim were devoted disciples of the high priest of positivism. To be sure, beginnings can be traced back well beyond Montesquieu, for example, Marx rejected Comtean positivism but in attempting to develop a science of society nevertheless came to be recognized as a founder of sociology as the word gained wider meaning. For Isaiah Berlin, Marx may be regarded as the father of modern sociology
Piety
In spiritual terminology, piety is a virtue that may include religious devotion, spirituality, or a mixture of both. A common element in most conceptions of piety is humility and religiosity, the word piety comes from the Latin word pietas, the noun form of the adjective pius. Pietas in traditional Latin usage expressed a complex, highly valued Roman virtue, a man with pietas respected his responsibilities to gods, parents, in its strictest sense it was the sort of love a son ought to have for his father. Piety in modern English usage can refer to a way to win the favour or forgiveness of God, according to some, this type of piety does not necessarily require spiritual piety, while others refrain from distinguishing the two. It is used by others to refer only to signs that result from the spiritual aspect of piety. That is, according to some, if one is truly pious, piety in a historical context implied high morality, as religious diversity was unlike what is seen in modern populations. Piety now often refers to devotion to ones own religion.
In Catholicism, Eastern Orthodoxy and Anglicanism, piety is one of the seven gifts of the Holy Spirit, piety can be demonstrated by position or state of mind, such as prayer. The best known gestures demonstrating piety are kneeling in Christianity, bowing down to pray in Islam, and prostration
Ethnic group
An ethnic group or ethnicity is a category of people who identify with each other based on similarities, such as common ancestral, social, cultural or national experiences. Unlike other social groups, ethnicity is often an inherited status based on the society in which one lives, in some cases, it can be adopted if a person moves into another society. Ethnic groups, derived from the historical founder population, often continue to speak related languages. By way of language shift, acculturation and religious conversion, it is possible for individuals or groups to leave one ethnic group. Ethnicity is often used synonymously with terms such as nation or people. In English, it can have the connotation of something exotic, generally related to cultures of more recent immigrants, the largest ethnic groups in modern times comprise hundreds of millions of individuals, while the smallest are limited to a few dozen individuals. Conversely, formerly separate ethnicities can merge to form a pan-ethnicity, whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis.
The term ethnic is derived from the Greek word ἔθνος ethnos, the inherited English language term for this concept is folk, used alongside the latinate people since the late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan, as the Septuagint used ta ethne to translate the Hebrew goyim the nations, non-Hebrews, non-Jews. The Greek term in antiquity could refer to any large group, a host of men. In the 19th century, the term came to be used in the sense of peculiar to a race, people or nation, the abstract ethnicity had been used for paganism in the 18th century, but now came to express the meaning of an ethnic character. The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972, depending on the context that is used, the term nationality may either be used synonymously with ethnicity, or synonymously with citizenship. The process that results in the emergence of an ethnicity is called ethnogenesis, the Greeks at this time did not describe foreign nations but had developed a concept of their own ethnicity, which they grouped under the name of Hellenes.
Herodotus gave an account of what defined Greek ethnic identity in his day, enumerating shared descent. Whether ethnicity qualifies as a universal is to some extent dependent on the exact definition used. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf and they regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. According to Thomas Hylland Eriksen, the study of ethnicity was dominated by two distinct debates until recently, one is between primordialism and instrumentalism. In the primordialist view, the participant perceives ethnic ties collectively, as a given, even coercive
Justice
Justice is the legal or philosophical theory by which fairness is administered. The concept of justice differs in every culture, an early theory of justice was set out by the Ancient Greek philosopher Plato in his work The Republic. Advocates of divine command theory argue that justice issues from God, in the 17th century, theorists like John Locke argued for the theory of natural law. Thinkers in the social contract tradition argued that justice is derived from the agreement of everyone concerned. In the 19th century, utilitarian thinkers including John Stuart Mill argued that justice is what has the best consequences, Theories of distributive justice concern what is distributed, between whom they are to be distributed, and what is the proper distribution. Egalitarians argued that justice can only exist within the coordinates of equality, John Rawls used a social contract argument to show that justice, and especially distributive justice, is a form of fairness. Property rights theorists take a view of distributive justice and argue that property rights-based justice maximizes the overall wealth of an economic system.
Theories of retributive justice are concerned with punishment for wrongdoing, restorative justice is an approach to justice that focuses on restoring what is good, and necessarily focuses on the needs of victims and offenders. Understandings of justice differ in culture, as cultures are usually dependent upon a shared history. Each cultures ethics create values which influence the notion of justice, although there can be found some justice principles that are one and the same in all or most of the cultures, these are insufficient to create a unitary justice apprehension. In his dialogue Republic, Plato uses Socrates to argue for justice that covers both the just person and the just City State, Justice is a proper, harmonious relationship between the warring parts of the person or city. Hence, Platos definition of justice is that justice is the having and doing of what is ones own, a just man is a man in just the right place, doing his best and giving the precise equivalent of what he has received.
This applies both at the level and at the universal level. A persons soul has three parts – reason and desire, similarly, a city has three parts – Socrates uses the parable of the chariot to illustrate his point, a chariot works as a whole because the two horses power is directed by the charioteer. Lovers of wisdom – philosophers, in one sense of the term – should rule because only they understand what is good, if one is ill, one goes to a medic rather than a farmer, because the medic is expert in the subject of health. Similarly, one should trust ones city to an expert in the subject of the good, not to a politician who tries to gain power by giving people what they want. For Socrates, the way the ship will reach its destination – the good – is if the navigator takes charge. Advocates of divine command theory argue that justice, and indeed the whole of morality, is the command of God
Pragmatism
Pragmatism is a philosophical tradition that began in the United States around 1870. Charles Sanders Peirce, generally considered to be its founder, described it in his pragmatic maxim, your conception of those effects is the whole of your conception of the object. Pragmatism rejects the idea that the function of thought is to describe, instead, pragmatists consider thought an instrument or tool for prediction, problem solving and action. The philosophy of pragmatism “emphasizes the practical application of ideas by acting on them to actually test them in human experiences”, Pragmatism focuses on a “changing universe rather than an unchanging one as the Idealists and Thomists had claimed”. Pragmatism as a movement began in the United States in the 1870s. Charles Sanders Peirce is given credit for its development, along with twentieth century contributors, William James and its direction was determined by The Metaphysical Club members Charles Sanders Peirce, William James, and Chauncey Wright, as well as John Dewey and George Herbert Mead.
The first use in print of the name pragmatism was in 1898 by James, James regarded Peirces 1877–8 Illustrations of the Logic of Science series as the foundation of pragmatism. Peirce wrote that from this definition, pragmatism is scarce more than a corollary, your conception of those effects is the whole of your conception of the object, which he called the pragmatic maxim. It equates any conception of an object to the extent of the conceivable implications for informed practice of that objects effects. Peirce lectured and further wrote on pragmatism to make clear his own interpretation, yet in a 1906 manuscript he cited as causes his differences with James and Schiller. And, in a 1908 publication, his differences with James as well as literary author Giovanni Papini. Peirce in any case regarded his views that truth is immutable and infinity is real, as being opposed by the other pragmatists, Pragmatism enjoyed renewed attention after Willard Van Orman Quine and Wilfrid Sellars used a revised pragmatism to criticize logical positivism in the 1960s.
Contemporary pragmatism may be divided into a strict analytic tradition and a neo-classical pragmatism that adheres to the work of Peirce, James. W. F. Hegel who introduced temporality into philosophy J. S. Metaphysics, not to be confused with pragmatics, a sub-field of linguistics with no relation to philosophical pragmatism. Additionally, forms of empiricism, verificationism, and a Quinean naturalist metaphilosophy are all elements of pragmatist philosophies. This causes metaphysical and conceptual confusion, from the outset, pragmatists wanted to reform philosophy and bring it more in line with the scientific method as they understood it. They argued that idealist and realist philosophy had a tendency to present human knowledge as something beyond what science could grasp and they held that these philosophies resorted either to a phenomenology inspired by Kant or to correspondence theories of knowledge and truth. Pragmatists criticized the former for its a priorism, and the latter because it takes correspondence as an unanalyzable fact, Pragmatism instead tries to explain the relation between knower and known
