1.
Bourgueil
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Bourgueil is a commune in the Indre-et-Loire department in central France. Bourgueil is an appellation dorigine contrôlée for wine in the Loire Valley region, bourgueil wine was mentioned in the works of François Rabelais. Bourgueil is served by the A85 autoroute, or with the cycling-route Loire a vélo. Loire Valley Communes of the Indre-et-Loire department INSEE commune file Tourist office website Haut-de-la-Gardière
2.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
3.
Huguenots
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Huguenots are the ethnoreligious group of French Protestants who follow the Reformed tradition. It was used frequently to members of the French Reformed Church until the beginning of the 19th century. The term has its origin in 16th-century France, Huguenot numbers peaked near an estimated two million by 1562, concentrated mainly in the southern and western parts of France. As Huguenots gained influence and more openly displayed their faith, Catholic hostility grew, in spite of political concessions, a series of religious conflicts followed, known as the French Wars of Religion, fought intermittently from 1562 to 1598. The Huguenots were led by Jeanne dAlbret, her son, the future Henry IV, the wars ended with the Edict of Nantes, which granted the Huguenots substantial religious, political, and military autonomy. Huguenot rebellions in the 1620s prompted the abolishment of their political and they retained religious provisions of the Edict of Nantes until the rule of Louis XIV. Nevertheless, a minority of Huguenots remained and faced continued persecution under Louis XV. By the death of Louis XV in 1774, French Calvinism was almost completely wiped out, persecution of Protestants officially ended with the Edict of Versailles, signed by Louis XVI in 1787. Two years later, with the Declaration of the Rights of Man and Citizen of 1789 and they also spread to the Dutch Cape Colony in South Africa, the Dutch East Indies, the Caribbean, New Netherland, and several of the English colonies in North America. Small contingents of families went to Orthodox Russia and Catholic Quebec, a term used originally in derision, Huguenot has unclear origins. Geneva was John Calvins adopted home and the centre of the Calvinist movement, the label Huguenot was purportedly first applied in France to those conspirators involved in the Amboise plot of 1560, a foiled attempt to wrest power in France from the influential House of Guise. The move would have had the effect of fostering relations with the Swiss. Thus, Hugues plus Eidgenosse by way of Huisgenoten supposedly became Huguenot, a version of this complex hypothesis is promoted by O. I. A. Roche, who writes in his book, The Days of the Upright, A History of the Huguenots, that Huguenot is, a combination of a Dutch and a German word. Gallicised into Huguenot, often used deprecatingly, the word became, Some disagree with such double or triple non-French linguistic origins, arguing that for the word to have spread into common use in France, it must have originated in the French language. The Hugues hypothesis argues that the name was derived by association with Hugues Capet, king of France and he was regarded by the Gallicans and Protestants as a noble man who respected peoples dignity and lives. Janet Gray and other supporters of the hypothesis suggest that the name huguenote would be equivalent to little Hugos. It was in place in Tours that the prétendus réformés habitually gathered at night
4.
Calvinism
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Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
5.
Theology
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Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
6.
Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
7.
Amyraldism
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Amyraldism is also known as the School of Saumur, post redemptionism, moderate Calvinism, four-point Calvinism, or hypothetical universalism. The efficacy of the atonement remains limited to those who believe and this doctrine is named after its formulator Moses Amyraut, and is still viewed as a variety of Calvinism in that it maintains the particularity of sovereign grace in the application of the atonement. However, detractors such as B. B. Warfield have termed it an inconsistent, hypothetical universalist teachings may be found in the writings of early Reformed theologians including Heinrich Bullinger, Wolfgang Musculus, Zacharias Ursinus, and Girolamo Zanchi. Several theologians who signed the Canons of Dort were hypothetical universalists, being employed by the Reformed Synod in important diplomatic negotiations with the government, he came in frequent contact with bishops, and with Cardinal Richelieu, who esteemed him highly. His system is an approach, not so much to Arminianism, which he rejected, as to Lutheranism, which likewise teaches a universal atonement. Amyraut maintained the Calvinistic premises of an eternal foreordination and foreknowledge of God, whereby he caused all things to pass, the good efficiently, the bad permissively. He also admitted the double decree of election and reprobation, the universal redemption scheme precedes the particular election scheme, and not vice versa. Amyraut distinguished between objective grace which is offered to all, and subjective grace in the heart which is only to the elect. It, therefore, takes an act of God to illuminate the mind and those who never heard of Christ are condemned if they reject the general grace of providence, but the same persons would also reject Christ if he were offered to them. As regards the result, Amyraut agreed with the particularists and his ideology is unavailable, except for those in whom God previously works the condition of faith, for those who are included in the particular decree of election. Amyrauts doctrine created a commotion in the Reformed Churches of France, the Dutch Republic. But Pierre Du Moulin, Friedrich Spanheim, André Rivet, similar charges were leveled against the Puritan great, Richard Baxter, who dealt frequently with Cyrus and Peter du Moulin. In Geneva, the opponent of Amyrauts scheme was Francis Turretin. Amyrauts teaching was not, however, considered to be heretical or outside the Reformed confessions by its opponents and he gave the assurance that he did not change the doctrine but only the method of instruction. His opponents allowed that the idea of a universal grace by which no one was actually saved unless included in the particular, effective decree of election, was permissible. John Davenant, like Amyraut a student of John Cameron, was an English delegate at the Synod of Dort and he promoted hypothetical universalism, a general atonement in the sense of intention as well as sufficiency, a common blessing of the cross, and a conditional salvation. The root principle of the Davenant School was the notion of a desire in God for the salvation of all men. In the floor debate on redemption at the Westminster Assembly, Edmund Calamy the Elder of the Davenant School attempted to insert Amyraldism into the Catechism, Richard Baxter held to a form of Amyraldism, although he was less Calvinistic than Amyraut
8.
Poitiers
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Poitiers is a city on the Clain river in west-central France. It is a commune and the capital of the Vienne department, Poitiers is a major university centre. The centre of town is picturesque and its streets include predominant historical architecture, especially religious architecture and this battles consequences partly provoked the Jacquerie. The city of Poitiers is strategically situated on the Seuil du Poitou, the Seuil du Poitou connects the Aquitaine Basin to the South to the Paris Basin to the North. This area is an important geographic crossroads in France and Western Europe, poitierss primary site sits on a vast promontory between the valleys of the Boivre and the Clain. The old town occupies the slopes and the summit of a plateau which rises 130 feet above the streams which surround it on three sides, thus Poitiers benefits from a very strong tactical situation. This was an important factor before and throughout the Middle Ages. Inhabitants of Poitiers are referred to as Poitevins or Poitevines, although this denomination can be used for anyone from the Poitou province, as of 2015, the population of Poitiers was 298,339. One out of three people in Poitiers is under the age of 30 and one out of four residents in Poitiers is a student, the climate in the Poitiers area is mild with mild temperature amplitudes, and adequate rainfall throughout the year. The Köppen Climate Classification subtype for this type of climate is Cfb, Poitiers was founded by the Celtic tribe of the Pictones and was known as the oppidum Lemonum before Roman influence. The name is said to have come from the Celtic word for elm, after Roman influence took over, the town became known as Pictavium, or later Pictavis, after the original Pictones inhabitants themselves. There is a history of archeological finds from the Roman era in Poitiers. In fact until 1857 Poitiers hosted the ruins of a vast Roman amphitheatre, remains of Roman baths, built in the 1st century and demolished in the 3rd century, were uncovered in 1877. In 1879 a burial-place and tombs of a number of Christian martyrs were discovered on the heights to the south-east of the town, the names of some of the Christians had been preserved in paintings and inscriptions. Not far from these tombs is a dolmen, which is 6.7 metres long,4.9 metres broad and 2.1 metres high. The Romans also built at least three aqueducts and this extensive ensemble of Roman constructions suggests Poitiers was a town of first importance, possibly even the capital of the Roman province of Gallia Aquitania during the 2nd century. The first foundations of the Baptistère Saint-Jean can be traced to that era of open Christian evangelization and he was named Doctor of The Church by Pope Pius IX. In the 4th century, a thick wall 6m wide and 10m high was built around the town and it was 2.5 km long and stood lower on the naturally defended east side and at the top of the promontory
9.
Law
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Law is a system of rules that are created and enforced through social or governmental institutions to regulate behavior. Law as a system helps regulate and ensure that a community show respect, private individuals can create legally binding contracts, including arbitration agreements that may elect to accept alternative arbitration to the normal court process. The formation of laws themselves may be influenced by a constitution, written or tacit, the law shapes politics, economics, history and society in various ways and serves as a mediator of relations between people. Islamic Sharia law is the worlds most widely used religious law, the adjudication of the law is generally divided into two main areas referred to as Criminal law and Civil law. Criminal law deals with conduct that is considered harmful to social order, Civil law deals with the resolution of lawsuits between individuals or organizations. Law provides a source of scholarly inquiry into legal history, philosophy, economic analysis. Law also raises important and complex issues concerning equality, fairness, there is an old saying that all are equal before the law, although Jonathan Swift argued that Laws are like cobwebs, which may catch small flies, but let wasps and hornets break through. In 1894, the author Anatole France said sarcastically, In its majestic equality, the law forbids rich and poor alike to sleep under bridges, beg in the streets, and steal loaves of bread. Writing in 350 BC, the Greek philosopher Aristotle declared, The rule of law is better than the rule of any individual, mikhail Bakunin said, All law has for its object to confirm and exalt into a system the exploitation of the workers by a ruling class. Cicero said more law, less justice, marxist doctrine asserts that law will not be required once the state has withered away. Regardless of ones view of the law, it today a completely central institution. Numerous definitions of law have been put forward over the centuries, at the same time, it plays only one part in the congeries of rules which influence behavior, for social and moral rules of a less institutionalized kind are also of great importance. There have been attempts to produce a universally acceptable definition of law. In 1972, one indicated that no such definition could be produced. McCoubrey and White said that the question what is law, glanville Williams said that the meaning of the word law depends on the context in which that word is used. He said that, for example, early customary law and municipal law were contexts where the law had two different and irreconcilable meanings. Thurman Arnold said that it is obvious that it is impossible to define the word law and it is possible to take the view that there is no need to define the word law. The history of law links closely to the development of civilization, Ancient Egyptian law, dating as far back as 3000 BC, contained a civil code that was probably broken into twelve books
10.
Saumur
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Saumur is a commune in the Maine-et-Loire department in western France. Its skyline has often compared with that of Bratislava, the capital of Slovakia. Early settlement of the region goes back thousands of years. The Dolmen de Bagneux on the south of the town, is 23 meters long and is built from 15 large slabs of the local stone and it is the largest in France. The Château de Saumur was constructed in the 10th century to protect the Loire river crossing from Norman attacks after the settlement of Saumur was sacked in 845. The castle, destroyed in 1067 and inherited by the House of Plantagenet, was rebuilt by Henry II of England in the later 12th century and it changed hands several times between Anjou and France until 1589. Houses in Saumur are constructed almost exclusively of the beautiful, but fragile, the caves dug to excavate the stone have become tunnels and have been used by the local vineyards as locations to store their wines. Amyraldism, or the School of Saumur, is the used to denote a distinctive form of Reformed theology taught by Moses Amyraut at the University of Saumur in the 17th century. Saumur is also the scene for Balzacs novel Eugénie Grandet, written by the French author in 1833, prior to the French Revolution Saumur was the capital of the Sénéchaussée de Saumur, a bailiwick, which existed until 1793. Saumur was then the location of the Battle of Saumur during the Revolt in the Vendée, becoming a state prison under Napoleon Bonaparte. The town was a centre with both the military cavalry school from 1783 and later the Cadre Noir based there. In 1944 it was the target of Tallboy and Azon bombing raids by Allied planes, the first raid, on 8/9 June 1944, was against a railway tunnel near Saumur, seeing the first use of the 12,000 lb Tallboy earthquake bombs. The hastily organized night raid was to stop a planned German Panzer Division, the panzers were expected to use the railway to cross the Loire. No.83 Squadron RAF illuminated the area with flares by four Avro Lancasters,25 Lancasters of No.617 Squadron RAF, the Dambusters then dropped their Tallboys from 18,000 ft with great accuracy. The damaged tunnel was dug out to make a deeper cutting, resulting in the need for a second attack. On 22 June, nine Consolidated B-24 Liberators of the United States Army Air Forces used the new Azon 1,000 lb glide bombs against the Saumur rail bridge and they failed to destroy the bridge. During the morning of 24 June,38 American Boeing B-17 Flying Fortresses with conventional bombs attacked the bridge, the town of Saumur was awarded the Croix de Guerre with palm for its resistance and display of French patriotism during the war. Saumur is home to the Cadre Noir, the École Nationale dÉquitation, known for its horse shows, as well as the Armoured Branch and Cavalry Training School
11.
Protestantism
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Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
12.
Philippe de Mornay
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Philippe de Mornay, seigneur du Plessis Marly, usually known as Du-Plessis-Mornay or Mornay Du Plessis, was a French Protestant writer and member of the anti-monarchist Monarchomaques. He was born in Buhy, now situated in Val-dOise and his mother had leanings toward Protestantism, but his father tried to counteract her influence by sending him to the Collège de Lisieux at Paris. On his fathers death in 1559, however, the formally adopted the reformed faith. Mornay studied law and jurisprudence at the University of Heidelberg in 1565 and the following year Hebrew and German at the University of Padua. During the French Wars of Religion in 1567, he joined the army of Louis I de Bourbon, prince de Condé and he escaped the St. Bartholomews Day Massacre by the aid of a Catholic friend, taking refuge in England. Returning to France towards the end of 1573, he participated during the two years with various success in the campaigns of the future Henry IV of France, then only King of Navarre. He was taken prisoner by the Duke of Guise on 10 October 1575 was but ransomed for a sum, which was paid by Charlotte Arbaleste. Mornay was gradually recognized as Henrys right-hand man, representing him in England from 1577 to 1578 and again in 1580, and in the Low Countries 1581-1582. He was present at the siege of Dieppe, fought at Ivry, both he and his wife befriended English Protestants like Francis Walsingham, Mary Sidney, and her brother Philip Sydney. His last years were saddened by the loss of his son in 1605 and that of his devoted wife in 1606. He was chosen a deputy in 1618 to represent the French Protestants at the Synod of Dort and he was prohibited from attending by Louis XIII but contributed materially to its deliberations by written communications. Jacques Davy Du Perron, bishop of Évreux, accused Mornay of misquoting at least 500, decision was awarded to Du Perron on nine points presented, when the disputation was interrupted by the illness of Mornay. The Duke of Sully reported that Mornay had defended himself so poorly that he made some laugh, made others angry, Mornay was also instrumental in the drafting of the Edict of Nantes which established political rights and some religious freedom for the Huguenots. He is also consider the most likely—candidate for being author of the Vindiciae contra tyrannos. E. Stahelin, Der Übertritt K. Heinrichs IV. von Frankreich zur katholischen Kirche, Weiss, Article Du Plessis-Mornay by T. Schott in Haucks Realencyklopädie Article by Grube in Kirchenlexikon. This article incorporates text from a now in the public domain, Chisholm, Hugh. Works by Philippe de Mornay at Project Gutenberg Works by or about Philippe de Mornay at Internet Archive
13.
John Calvin
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John Calvin was an influential French theologian, pastor and reformer during the Protestant Reformation. Various Congregational, Reformed, and Presbyterian churches, which look to Calvin as the expositor of their beliefs, have spread throughout the world. Calvin was a polemic and apologetic writer who generated much controversy. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon, in addition to his seminal Institutes of the Christian Religion, Calvin wrote commentaries on most books of the Bible, confessional documents, and various other theological treatises. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530, at the invitation of Martin Bucer, Calvin proceeded to Strasbourg, where he became the minister of a church of French refugees. He continued to support the movement in Geneva, and in 1541 he was invited back to lead the church of the city. Following his return, Calvin introduced new forms of government and liturgy. During this period, Michael Servetus, a Spaniard regarded by both Roman Catholics and Protestants as having a view of the Trinity, arrived in Geneva. He was denounced by Calvin and burned at the stake for heresy by the city council, following an influx of supportive refugees and new elections to the city council, Calvins opponents were forced out. Calvin spent his final years promoting the Reformation both in Geneva and throughout Europe, John Calvin was born as Jehan Cauvin on 10 July 1509, at Noyon, a town in Picardy, a province of the Kingdom of France. He was the first of four sons who survived infancy and his mother, Jeanne le Franc, was the daughter of an innkeeper from Cambrai. She died of a cause in Calvins childhood, after having borne four more children. Calvins father, Gérard Cauvin, had a career as the cathedral notary and registrar to the ecclesiastical court, he died in 1531. Gérard intended his three sons — Charles, Jean, and Antoine — for the priesthood, however, by age 12, he was employed by the bishop as a clerk and received the tonsure, cutting his hair to symbolise his dedication to the Church. He also won the patronage of a family, the Montmors. Through their assistance, Calvin was able to attend the Collège de la Marche, Paris, once he completed the course, he entered the Collège de Montaigu as a philosophy student. In 1525 or 1526, Gérard withdrew his son from the Collège de Montaigu, according to contemporary biographers Theodore Beza and Nicolas Colladon, Gérard believed that Calvin would earn more money as a lawyer than as a priest. After a few years of study, Calvin entered the University of Bourges in 1529
14.
John Cameron (theologian)
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John Cameron was a Scottish theologian. Cameron was born at Glasgow and received his education in his native city. After having taught Greek in the university for twelve months, he removed to Bordeaux and he did not remain long at Bordeaux, but accepted the offer of a chair of philosophy at the Academy of Sedan, where he passed two years. During this period he acted as tutor to the two sons of the chancellor of Navarre and they spent one year at Paris, and two at Geneva, whence they removed to Heidelberg. In this university, on 4 April 1608, he gave a proof of his ability by maintaining a series of theses, De triplici Dei cum Homine Foedere. In 1620, the progress of the troubles in France obliged Cameron to seek refuge for himself. Cameron was cordially disliked for his adherence to the doctrine of passive obedience and he resigned his office in less than a year. He returned to France, and lived at Saumur, after an interval of a year he was appointed professor of divinity at Montauban. The country was torn by civil and religious dissensions. He withdrew to the town of Moissac, but he soon returned to Montauban. All his works were published after his death, camerons name has a distinct place in the development of Calvinistic theology in Europe. This peculiar doctrine of grace and free will was adopted by Amyraut, Cappel, Bochart, Daillé, the Cameronites are moderate Calvinists and approach to the opinion of the Arminians. They are also wrongly called Universalists, as holding the universal rather than limited extent of Christs death. Axel Hilmar Swinne, John Cameron - Philosoph und Thneologe, Institut für Wissenschaftliche Irenik Frankfurt am Main, N. G. Elwert Verlag, attribution This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Cameron, John. Works by John Cameron at Post-Reformation Digital Library
15.
Civil war
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The aim of one side may be to take control of the country or a region, to achieve independence for a region or to change government policies. The term is a calque of the Latin bellum civile which was used to refer to the civil wars of the Roman Republic in the 1st century BC. A civil war is a high-intensity conflict, often involving regular armed forces, Civil wars may result in large numbers of casualties and the consumption of significant resources. Most modern civil wars involve intervention by outside powers, according to Patrick M. Civil wars since the end of World War II have lasted on average just over four years, a dramatic rise from the one-and-a-half-year average of the 1900–1944 period. For example, there were no more than five civil wars underway simultaneously in the first half of the 20th century while there were over 20 concurrent civil wars close to the end of the Cold War. Since 1945, civil wars have resulted in the deaths of over 25 million people, ann Hironaka further specifies that one side of a civil war is the state. The intensity at which a civil disturbance becomes a war is contested by academics. Some political scientists define a civil war as having more than 1000 casualties, the Correlates of War, a dataset widely used by scholars of conflict, classifies civil wars as having over 1000 war-related casualties per year of conflict. Based on the 1000 casualties per year criterion, there were 213 civil wars from 1816 to 1997,104 of which occurred from 1944 to 1997. If one uses the less-stringent 1000 casualties total criterion, there were over 90 civil wars between 1945 and 2007, with 20 ongoing civil wars as of 2007. The Geneva Conventions do not specifically define the term civil war and this includes civil wars, however no specific definition of civil war is provided in the text of the Conventions. That the legal Government is obliged to have recourse to the military forces against insurgents organized as military. That the insurgents have an organization purporting to have the characteristics of a State and that the insurgent civil authority exercises de facto authority over the population within a determinate portion of the national territory. That the armed forces act under the direction of an authority and are prepared to observe the ordinary laws of war. That the insurgent civil authority agrees to be bound by the provisions of the Convention, scholars investigating the cause of civil war are attracted by two opposing theories, greed versus grievance. Scholarly analysis supports the conclusion that economic and structural factors are more important than those of identity in predicting occurrences of civil war, a comprehensive study of civil war was carried out by a team from the World Bank in the early 21st century. A second source of finance is national diasporas, which can fund rebellions, the study found that statistically switching the size of a countrys diaspora from the smallest found in the study to the largest resulted in a sixfold increase in the chance of a civil war. Opportunity cost of rebellion Higher male secondary school enrollment, per capita income, the study interpreted these three factors as proxies for earnings forgone by rebellion, and therefore that lower forgone earnings encourage rebellion
16.
Maine (province)
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Maine is one of the traditional provinces of France. It corresponds to the former County of Maine, whose capital was also the city of Le Mans, the area, now divided into the departments of Sarthe and Mayenne, contains about 857,000 inhabitants. In the 8th and 9th centuries there existed a Duchy of Normandy and this duchy was a march that may have included several counties including Maine, and extended into Lower Normandy, all the way to the Seine. In 748, Pepin the Short, then Mayor of the Palace and thus the most powerful man in France after the king, in 790 Charlemagne in turn gave it to his younger son, Charles the Younger. Charlemagnes grandson, the future Charles the Bald, and his son Louis the Stammerer inherited the title, ragenold, who may have been the son of Renaud dHerbauges, died in 885 fighting the Vikings who were pillaging Rouen. The son-in-law of Charlemagne, Rorgon, was the count of Maine between 832 and 839, in the last half of the 9th century, Maine took on strategic importance because of invasions from Normandy and Brittany. Rorgons son Gauzfrid in turn became Count of Maine and he fought against Salomon, King of Brittany and in 866 participated in the battle of Brissarthe alongside Robert the Strong, the Frankish Margave of Neustria. In 924 King Rudolph of France was said to give Maine to the Norse nobleman Rollo, bordering the county of Anjou to the south and the Duchy of Normandy to the north, Maine became a bone of contention between the rulers of these more powerful principalities. Hugh III of Maine was forced to recognize Fulk III, Count of Anjou as his overlord, sometime between 1045 and 1047 Hugh IV married Bertha, daughter of Odo II, Count of Blois and widow of Alan III, Duke of Brittany. The Angevins did not want Maine to come under the influence of Blois, but the Normans did not want Maine to return to the Angevin orbit, so were pulled into the conflict. The precise chronology is disputed, but it is clear that in 1051 Hugh IV died, Anjou wound up with effective control of most of the county, but the Normans did take several important strongholds on the Maine–Normandy border. Hugh IVs son Herbert II fled to the Norman court and his death in 1062 precipitated a succession crisis, Herbert died childless in 1062 after declaring William the Bastard, then Duke of Normandy, his heir. His sister Marguerite was engaged to Williams eldest son, Robert Curthose and Herbert had taken refuge at Williams court in 1056 when Geoffrey Martel, Duke of Anjou, while the county was in Angevin hands, Anjou had its own succession problem. Duke William of Normandy claimed the county on their behalf of Herberts young sister Margaret, the other claimant was Herberts aunt Biota, a sister of Hugh IV, and her husband Walter, Count of the Vexin. Biota and Walter were captured at the taking of Le Mans and they died sometime later in 1063, poisoned, it was rumoured, though there is no hard evidence for this. Norman control of Maine secured the border of Normandy against Anjou and is one factor which enabled William to launch his successful invasion of England in 1066. In 1069 the citizens of Le Mans revolted against the Normans, soon some of the Manceaux barons joined the revolt, the Normans were expelled in 1070, and young Hugh V was proclaimed Count of Maine. He was the son of Azzo dEste and his wife Gersendis, Azzo returned to Italy, leaving Gersendis in charge
17.
Paris
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Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
18.
Rouen
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Rouen is a city on the River Seine in the north of France. It is the capital of the region of Normandy, formerly one of the largest and most prosperous cities of medieval Europe, Rouen was the seat of the Exchequer of Normandy during the Middle Ages. It was one of the capitals of the Anglo-Norman dynasties, which ruled both England and large parts of modern France from the 11th to the 15th centuries. The population of the area at the 2007 census was 532,559. People from Rouen are known as Rouennais, Rouen and its metropolitan area of 70 suburban communes form the Agglomeration community of Rouen-Elbeuf-Austreberthe, with 494,382 inhabitants at the 2010 census. Rouen was founded by the Gaulish tribe of Veliocasses, who controlled an area in the lower Seine valley. The Gauls named the settlement Ratumacos and the Romans called it Rotomagus, Roman Rotomagus was the second city of Gallia Lugdunensis, after Lugdunum. In the 5th century, it became the seat of a bishopric, in the 10th century Rouen became the capital of the Duchy of Normandy and the residence of the dukes, until William the Conqueror established his castle at Caen. During the early 12th century the population reached 30,000. In 1150, Rouen received its charter, which permitted self-government. During the 12th century, Rouen was probably the site of a Jewish yeshiva, at that time, about 6,000 Jews lived in the town, comprising about 20% of the total population. The well-preserved remains of a medieval Jewish building, that could be a yeshiva, were discovered in the 1970s under the Rouen Law Courts. In 1200, a destroyed part of Rouens Romanesque cathedral, leaving just St Romains tower, the side porches of its front. New work on the present Gothic cathedral of Rouen began, in the nave, transept, choir, on 24 June 1204, Philip Augustus entered Rouen and annexed Normandy to the French Kingdom. The fall of Rouen meant the end of Normandys sovereign status and he demolished the Norman castle and replaced it with his own, the Château Bouvreuil, built on the site of the Gallo-Roman amphitheatre. A textile industry developed based on wool imported from England, competing with the northern County of Flanders, the city found its market niche in the Champagne fairs. Rouen also depended on the traffic of the Seine for its prosperity. Wine and wheat were exported to England, with tin and wool received in return, in the late 13th century urban strife threatened the city, in 1291, the mayor was assassinated and noble residences in the city were pillaged
19.
Synod
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A synod /ˈsɪnəd/ historically is a council of a church, usually convened to decide an issue of doctrine, administration or application. In modern usage, the word refers to the governing body of a particular church. It is also used to refer to a church that is governed by a synod. The word synod comes from the Greek σύνοδος meaning assembly or meeting, originally, synods were meetings of bishops, and the word is still used in that sense in Catholicism and Eastern Orthodoxy. Sometimes the phrase general synod or general council refers to an ecumenical council, the word synod also refers to the standing council of high-ranking bishops governing some of the autocephalous Eastern Orthodox churches. Similarly, the governance of patriarchal and major archiepiscopal Eastern Catholic Churches is entrusted to a permanent synod. The synod in the Western churches is similar, but it is distinguished by being limited to an assembly of bishops. The term is found among those Eastern Orthodox Churches that use a Slavic language, kievan Rus chronicles record the first known East Slavic church sobor as having taken place in Kiev in 1051. Sobors were convened periodically from then on, one notable assembly held in 1415 formed a separate metropoly for the church in the Grand Duchy of Lithuanian lands, such diocesan sobors may be held annually or only occasionally. However, in use, synod and council are applied to specific categories of such meetings. A synod generally meets every three years and is designated an Ordinary General Assembly. However, Extraordinary synods can be called to deal with specific situations, there are also Special synods for the Church in a specific geographic area such as the one held November 16-December 12,1997, for the Church in America. The pope serves as president of an assembly or appoints the president, determines the agenda, and summons, suspends, thereafter they continued by the hundreds into the sixth century. Those authorized by an emperor and often attended by him came to be called ecumenical, today, Council in Roman Catholic canon law typically refers to an irregular meeting of the entire episcopate of a nation, region, or the world for the purpose of legislation with binding force. The pope alone has the right to convoke, suspend, and dissolve an ecumenical council, he presides over it or chooses someone else to do so. The vacancy of the Holy See automatically suspends an ecumenical council, laws or teachings issued by an ecumenical council require the confirmation of the pope, who alone has the right to promulgate them. The role of the pope in a council is a distinct feature of the Catholic Church. Plenary councils, which are meetings of the episcopate of a nation, are convoked by the national episcopal conference
20.
Anjou
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Anjou is an historical and cultural region of France, a former French county, duchy, and province. Its capital was the city of Angers in the lower Loire Valley, the territory has no very clear geographical borders but instead owes its territory and prominence to the fortunes of its various rulers. Henry Curtmantle, count of Anjou, inherited the kingdom of England on October 25,1154, the resulting Angevin Empire would, at its peak, spread from Ulster to the Pyrenees. Count Arthur was taken prisoner by his uncle the king in 1203, in 1205, the county was seized by Philip II Augustus of France. Its status was elevated to that of a duchy for Prince Louis, Anjou corresponds largely to the present-day department of Maine-et-Loire. It occupied the part of what is now the department of Maine-et-Loire. Anjous political origin is traced to the ancient Gallic state of the Andes, after the conquest by Julius Caesar, the area was organized around the Roman civitas of the Andecavi. The Roman civitas was afterward preserved as a district under the Franks with the name first of pagus—then of comitatus or countship—of Anjou. At the beginning of the reign of Charles the Bald, the integrity of Anjou was seriously menaced by a danger, from Brittany to the west. Lambert, a count of Nantes, devastated Anjou in concert with Nominoé. By the end of the year 851, he had succeeded in occupying all the part as far as the Mayenne. The principality which he carved out for himself was occupied on his death by Erispoé. By him, it was handed down to his successors, in whose hands it remained until the beginning of the 10th century, the Normans raided the country continuously as well. A brave man was needed to defend it, the chroniclers of Anjou named a Tertullus as the first count, elevated from obscurity by Charles the Bald. A figure by that name seems to have been the father of the later count Ingelger but his dynasty seems to have preceded by Robert the Strong. Robert met his death in 866 in a battle at Brissarthe against the Normans, hugh the Abbot succeeded him in the countship of Anjou as in most of his other duties, on his death in 886, it passed to Odo, Roberts eldest son. His descendants continued to bear that rank for three centuries and he was succeeded by his son Fulk II the Good, author of the proverb that an unlettered king is a wise ass, in 938. He was succeeded in turn by his son Geoffrey I Grisegonelle around 958, Geoffrey Greytunic succeeded in making the Count of Nantes his vassal and in obtaining from the Duke of Aquitaine the concession in fief of the district of Loudun
21.
Louis Cappel
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Louis Cappel was a French Protestant churchman and scholar. Cappel, a Huguenot, was born at St Elier, near Sedan and he studied theology at the Academy of Sedan and the Academy of Saumur, and Arabic at the University of Oxford, where he spent two years. At the age of twenty-eight he accepted the chair of Hebrew at Saumur, amongst his fellow lecturers were Moses Amyraut and Josué de la Place. Gill shows that the name Jehovah is documented from before 200 B. C. throughout the centuries of Jewish Authorities, the early Church, bitter as was the opposition to Cappels views, it was not long before his results were accepted by most scholars. This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Cappel
22.
Touraine
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Touraine is one of the traditional provinces of France. During the political reorganization of French territory in 1790, Touraine was divided between the departments of Indre-et-Loire, Loir-et-Cher and Indre, traversed by the Loire and its tributaries the Cher, the Indre and the Vienne, Touraine makes up a part of the Paris Basin. It is well known for its viticulture, the TGV, which connects Tours with Paris in just over an hour, has made Touraine a place of residence for people who work in the capital but seek a different quality of life. Touraine takes its name from a Celtic tribe called the Turones, in 1044, the control of Touraine was given to the Angevins, who became kings of England in 1154, the castle of Chinon being their greatest stronghold. In 1205, Philip II Augustus of France regained Touraine, at this time, Touraine was made into a royal duchy. In 1429, Saint Joan of Arc had a meeting with the future King of France Charles VII at Chinon. These same châteaux became popular tourist attractions in modern times, the royal duchy became a province in 1584, and was divided into departments in 1790. Touraine is celebrated for its many châteaux, examples are those at Amboise, Azay-le-Rideau, Chenonceaux, Chinon, Langeais, Loches and Villandry
23.
Edict of Nantes
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In the edict, Henry aimed primarily to promote civil unity. The edict separated civil from religious unity, treated some Protestants for the first time as more than mere schismatics and heretics and it marked the end of the religious wars that had afflicted France during the second half of the 16th century. The later Edict of Fontainebleau, which revoked the Edict of Nantes in October 1685, was promulgated by Louis XIV and it drove an exodus of Protestants and increased the hostility of Protestant nations bordering France. The Edict aimed primarily to end the long-running, disruptive French Wars of Religion, Henry IV also had personal reasons for supporting the Edict. Toleration in France was a notion, and the religious settlement was dependent upon the continued support of the crown. Re-establishing royal authority in France required internal peace, based on limited toleration enforced by the crown, since royal troops could not be everywhere, Huguenots needed to be granted strictly circumscribed possibilities of self-defense. The Edict of Nantes that Henry signed comprised four basic texts, including a principal text made up of 92 articles, the Edict also included 56 particular articles dealing with Protestant rights and obligations. For example, the French state guaranteed protection of French Protestants travelling abroad from the Inquisition and this crucifies me, protested Pope Clement VIII, upon hearing of the Edict. The final two parts consisted of brevets which contained the military clauses and pastoral clauses and these two brevets were withdrawn in 1629 by Louis XIII, following a final religious civil war. Such an act of toleration was unusual in Western Europe, where standard practice forced subjects to follow the religion of their ruler — the application of the principle of cuius regio, eius religio. While it granted certain privileges to Huguenots, the edict upheld Catholicisms position as the religion of France. Protestants gained no exemption from paying the tithe and had to respect Catholic holidays, the authorities limited Protestant freedom of worship to specified geographic areas. The Edict dealt only with Protestant and Catholic coexistence, it made no mention of Jews, or of Muslims, the original Act which promulgated the Edict has disappeared. A copy of the first edict, sent for safekeeping to Protestant Geneva, the provincial parlements resisted in their turn, the most recalcitrant, the parlement of Rouen, did not unreservedly register the Edict until 1609. The location of the signing is mooted, the Edict itself states merely that it is given at Nantes, in the month of April, in the year of Our Lord one thousand five hundred and ninety-eight. By the late 19th century the Catholic tradition cited the signing in the Maison des Tourelles, home of prosperous Spanish trader André Ruiz, the subsidies had been reduced by degrees, as Henry gained more control of the nation. By the peace of Montpellier in 1622, concluding a Huguenot revolt in Languedoc, the brevets were entirely withdrawn in 1629, by Louis XIII, following the Siege of La Rochelle, in which Cardinal Richelieu blockaded the city for fourteen months. In October 1685, Louis XIV, the grandson of Henry IV, renounced the Edict and this act, commonly called the revocation of the Edict of Nantes, had very damaging results for France
24.
Cardinal Richelieu
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Cardinal Armand Jean du Plessis, Duke of Richelieu and Fronsac, commonly referred to as Cardinal Richelieu, was a French clergyman, nobleman, and statesman. He was consecrated as a bishop in 1607 and was appointed Foreign Secretary in 1616, Richelieu soon rose in both the Catholic Church and the French government, becoming a cardinal in 1622, and King Louis XIIIs chief minister in 1624. He remained in office until his death in 1642, he was succeeded by Cardinal Mazarin, Cardinal de Richelieu was often known by the title of the kings Chief Minister or First Minister. He sought to consolidate power and crush domestic factions. By restraining the power of the nobility, he transformed France into a strong and his chief foreign policy objective was to check the power of the Austro-Spanish Habsburg dynasty, and to ensure French dominance in the Thirty Years War that engulfed Europe. Although he was a cardinal, he did not hesitate to make alliances with Protestant rulers in attempting to achieve his goals. While a powerful figure, events like the Day of the Dupes show that in fact he very much depended on the kings confidence to keep this power. As alumnus of the University of Paris and headmaster of the Collège de Sorbonne, Richelieu was also famous for his patronage of the arts, most notably, he founded the Académie Française, the learned society responsible for matters pertaining to the French language. Richelieu is also known by the sobriquet lÉminence rouge, from the red shade of a cardinals clerical dress and this in part allowed the colony to eventually develop into the heartland of Francophone culture in North America. He is also a character in The Three Musketeers by Alexandre Dumas. Born in Paris, Armand du Plessis was the fourth of five children, at the age of nine, young Richelieu was sent to the College of Navarre in Paris to study philosophy. Thereafter, he began to train for a military career and his private life seems to have been typical of a young officer of the era, in 1605, aged twenty, he was treated by Théodore de Mayerne for gonorrhea. King Henry III had rewarded Richelieus father for his participation in the Wars of Religion by granting his family the bishopric of Luçon. The family appropriated most of the revenues of the bishopric for private use, they were, however, challenged by clergymen, to protect the important source of revenue, Richelieus mother proposed to make her second son, Alphonse, the bishop of Luçon. Alphonse, who had no desire to become a bishop, became instead a Carthusian monk, thus, it became necessary that the younger Richelieu join the clergy. He had strong interests, and threw himself into studying for his new post. In 1606 King Henry IV nominated Richelieu to become Bishop of Luçon, as Richelieu had not yet reached the canonical minimum age, it was necessary that he journey to Rome for a special dispensation from the Pope. This secured, Richelieu was consecrated bishop in April 1607, soon after he returned to his diocese in 1608, Richelieu was heralded as a reformer
25.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
26.
Communion (religion)
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The bond uniting Christians as individuals and groups with each other and with Jesus is described as communion. The term is derived from Latin communio and this basic meaning of the word predates its Christian uses. The Greek term κοινωνία appears in the New Testament, but nowhere in the ancient Greek translation of the Old Testament known as the Septuagint, as a noun, or in its adjectival or verbal forms, it is found in 43 verses of the New Testament. In addition, the noun is found in manuscripts in Ephesians 3,9. Communion between particular groups, the most remarkable instance of which was that between Jews and Gentiles III, Communion in the Body and Blood of Christ IV. Sharing in divine revelation and with God himself, by metonymy, the term is used of a group of Christian churches that have this close relationship of communion with each other. An example is the Anglican Communion, the communion of saints is the relationship that, according to the belief of Christians, exists between them as people made holy by their link with Christ. The term communion is applied to sharing in the Eucharist by partaking of the bread and wine. Sometimes the term is applied not only to this partaking but to the whole of the rite or to the consecrated elements, open communion Closed communion Koinonia NAS Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries. Eerdmans Publishing Co. Robert Porter Lynch, Ninon Prozonic, how the Greeks created the First Golden Age of Innovation. Richards, Lawrence O. Expository Dictionary of Bible Words, thayer, Joseph H. Greek-English Lexicon of the New Testament. Grand Rapids, Michigan, Zondervan Publishing House
27.
Reformation
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The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
28.
Pierre Bayle
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Pierre Bayle was a French philosopher and writer best known for his seminal work the Historical and Critical Dictionary, published beginning in 1697. As a forerunner of the Encyclopedists and an advocate of the principle of the toleration of divergent beliefs, Bayle was born at Carla-le-Comte, near Pamiers, Ariège, France. He was educated by his father, a Calvinist minister, and he afterwards entered a Jesuit college at Toulouse, and became a Roman Catholic a month later. After seventeen months, he returned to Calvinism and fled to Geneva, there he became acquainted with the teachings of René Descartes. He returned to France and went to Paris, where for years he worked under the name of Bèle as a tutor for various families. In 1675 he was appointed to the chair of philosophy at the Protestant Academy of Sedan, in 1681 the university at Sedan was suppressed by the government in action against Protestants. Just before that event, Bayle had fled to the Dutch Republic and he taught for many years, but became embroiled in a long internal quarrel in the college. It resulted in Bayle being deprived of his chair in 1693, Bayle remained in Rotterdam until his death on 28 December 1706. He was buried there in the Waalse Kerk, where Jurieu would also be buried, the reputation achieved by this critique stirred the envy of Pierre Jurieu, Bayles Calvinist colleague of both Sedan and Rotterdam, who had written a book on the same subject. Between 1684 and 1687, Bayle published his Nouvelles de la république des lettres, in 1686, Bayle published the first two volumes of Philosophical Commentary, an early plea for toleration in religious matters. This was followed by three and four in 1687 and 1688. In 1690 there appeared a work entitled Avis important aux refugies, which Jurieu attributed to Bayle, in the Dictionary, Bayle expressed his view that much that was considered to be truth was actually just opinion, and that gullibility and stubbornness were prevalent. The Dictionary would remain an important scholarly work for generations after its publication. The remaining years of Bayles life were devoted to miscellaneous writings, in many cases, he was responding to criticisms made of his Dictionary. Voltaire, in the prelude to his Poème sur le désastre de Lisbonne calls Bayle le plus grand dialecticien qui ait jamais écrit, the Nouvelles de la république des lettres was the first thorough-going attempt to popularise literature, and it was eminently successful. His multi-volume Historical and Critical Dictionary constitutes Bayles masterpiece, in his Dictionnaire historique and critique and Commentaire Philosophique, he advanced arguments for religious toleration. In a word, all the Mischief arises not from Toleration, richard Popkin has advanced the view that Pierre Bayle was a superskeptic who used the Historical and Critical Dictionary as a way of critiquing all prior known theories and philosophies. In Bayles view, humans are incapable of achieving true knowledge
29.
Predestination
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Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, in this usage, predestination can be regarded as a form of religious determinism, and usually predeterminism. There is some disagreement among scholars regarding the views on predestination of first-century AD Judaism, josephus wrote during the first century that the three main Jewish sects differed on this question. He argued that the Essenes and Pharisees argued that Gods providence orders all human events and he wrote that the Sadducees did not have a doctrine of providence. Biblical scholar N. T. Wright asserts that Essenes were content to wait for God to liberate Israel while Pharisees believed Jews needed to act in cooperation with God, in the New Testament, Romans 8–11 presents a statement on predestination. In Romans 8, 28–30, Paul writes, We know that in everything God works for good with those who love him, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, and those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. Biblical scholars have interpreted this passage in several ways, many say this only has to do with service, those he chose of service and is not about salvation. Catholic biblical commentator Brendan Byrne wrote that the mentioned in this passage should be interpreted as applied to the Christian community corporately rather than individuals. Another Catholic commentator, Joseph Fitzmyer, wrote that this teaches that God has predestined the salvation of all humans. Douglas Moo, a Protestant biblical interpreter, reads the passage as teaching that God has predestined a certain set of people to salvation, similarly, N. T. Instead, Wright asserts that Gods will works through that of humans to accomplish salvation. Origen, writing in the century, taught that Gods providence extends to every individual. He believed Gods predestination was based on Gods foreknowledge of every individuals merits, later in the fourth and fifth centuries, Augustine of Hippo also taught that God orders all things while preserving human freedom. Prior to 396, Augustine believed that predestination was based on Gods foreknowledge of whether individuals would believe, scholars are divided over whether Augustines teaching implies double predestination, or the belief that God chooses some people for damnation as well as some for salvation. Catholic scholars tend to deny that he held such a view while some Protestants, julian, bishop of Eclanum, expressed the view that Augustine was bringing Manichean thoughts into the church. For Vincent of Lérins, this was a disturbing innovation and this new tension eventually became obvious with the confrontation between Augustine and Pelagius culminating in condemnation of Pelagianism at the Council of Ephesus in 431. Pelagius denied Augustines view of predestination in order to affirm that salvation is achieved by an act of free will, the Second Council of Orange in 529 also condemned the position that some have been truly predestined to evil by divine power. Damascene teaches that peoples actions are done in cooperation with God
30.
Arminianism
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Arminianism is based on theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic supporters known as Remonstrants. His teachings held to the five solae of the Reformation, but they were distinct from particular teachings of Martin Luther, Huldrych Zwingli, John Calvin, Jacobus Arminius was a student of Theodore Beza at the Theological University of Geneva. Arminianism is known to some as a diversification of Protestant Calvinist Christianity. However, to others, Arminianism is a reclamation of early Church theological consensus, Dutch Arminianism was originally articulated in the Remonstrance, a theological statement signed by 45 ministers and submitted to the States General of the Netherlands. The Synod of Dort was called by the States General to consider the Five Articles of Remonstrance, must be more particularly determined from the Scriptures. These points, note Drs. Keith D. Stanglin and Thomas H. McCall, are consistent with the views of Arminius, indeed and those who signed this remonstrance and others who supported its theology have since been known as Remonstrants. Some falsely assert that Universalists and Unitarians in the 18th and 19th centuries were theologically linked with Arminianism. The original beliefs of Jacobus Arminius himself are commonly defined as Arminianism, but more broadly, the term may embrace the teachings of Hugo Grotius, John Wesley, and others as well. Classical Arminianism, to which Arminius is the contributor, and Wesleyan Arminianism. Wesleyan Arminianism is often identical with Methodism, some schools of thought, notably Semipelagianism—which teaches that the first step of salvation is by human will, —are confused as being Arminian in nature. But classical Arminianism holds that the first step of salvation is solely the grace of God, the two systems of Calvinism and Arminianism share both history and many doctrines, and the history of Christian theology. Arminianism is related to Calvinism historically, however, because of their differences over the doctrines of divine predestination and election, many people view these schools of thought as opposed to each other. In short, the difference can be seen ultimately by whether God allows His desire to save all to be resisted by an individuals will or if Gods grace is irresistible, put another way, is Gods sovereignty shown, in part, through His allowance of free decisions. Some Calvinists assert that the Arminian perspective presents a system of Salvation and therefore is not only by grace. Many consider the differences to be crucial differences in doctrine. Jacobus Arminius was a Dutch pastor and theologian in the late 16th and he was taught by Theodore Beza, Calvins hand-picked successor, but after examination of the scriptures, he rejected his teachers theology that it is God who unconditionally elects some for salvation. Instead Arminius proposed that the election of God was of believers, Arminiuss views were challenged by the Dutch Calvinists, especially Franciscus Gomarus, but Arminius died before a national synod could occur. Arminiuss followers, not wanting to adopt their leaders name, called themselves the Remonstrants, when Arminius died before he could satisfy Hollands State Generals request for a 14-page paper outlining his views, the Remonstrants replied in his stead crafting the Five articles of Remonstrance
31.
Europe
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Europe is a continent that comprises the westernmost part of Eurasia. Europe is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west, yet the non-oceanic borders of Europe—a concept dating back to classical antiquity—are arbitrary. Europe covers about 10,180,000 square kilometres, or 2% of the Earths surface, politically, Europe is divided into about fifty sovereign states of which the Russian Federation is the largest and most populous, spanning 39% of the continent and comprising 15% of its population. Europe had a population of about 740 million as of 2015. Further from the sea, seasonal differences are more noticeable than close to the coast, Europe, in particular ancient Greece, was the birthplace of Western civilization. The fall of the Western Roman Empire, during the period, marked the end of ancient history. Renaissance humanism, exploration, art, and science led to the modern era, from the Age of Discovery onwards, Europe played a predominant role in global affairs. Between the 16th and 20th centuries, European powers controlled at times the Americas, most of Africa, Oceania. The Industrial Revolution, which began in Great Britain at the end of the 18th century, gave rise to economic, cultural, and social change in Western Europe. During the Cold War, Europe was divided along the Iron Curtain between NATO in the west and the Warsaw Pact in the east, until the revolutions of 1989 and fall of the Berlin Wall. In 1955, the Council of Europe was formed following a speech by Sir Winston Churchill and it includes all states except for Belarus, Kazakhstan and Vatican City. Further European integration by some states led to the formation of the European Union, the EU originated in Western Europe but has been expanding eastward since the fall of the Soviet Union in 1991. The European Anthem is Ode to Joy and states celebrate peace, in classical Greek mythology, Europa is the name of either a Phoenician princess or of a queen of Crete. The name contains the elements εὐρύς, wide, broad and ὤψ eye, broad has been an epithet of Earth herself in the reconstructed Proto-Indo-European religion and the poetry devoted to it. For the second part also the divine attributes of grey-eyed Athena or ox-eyed Hera. The same naming motive according to cartographic convention appears in Greek Ανατολή, Martin Litchfield West stated that phonologically, the match between Europas name and any form of the Semitic word is very poor. Next to these there is also a Proto-Indo-European root *h1regʷos, meaning darkness. Most major world languages use words derived from Eurṓpē or Europa to refer to the continent, in some Turkic languages the originally Persian name Frangistan is used casually in referring to much of Europe, besides official names such as Avrupa or Evropa
32.
Richard Baxter
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Richard Baxter was an English Puritan church leader, poet, hymn-writer, theologian, and controversialist. Dean Stanley called him the chief of English Protestant Schoolmen, after some false starts, he made his reputation by his ministry at Kidderminster, and at around the same time began a long and prolific career as theological writer. After the Restoration he refused preferment, while retaining a non-separatist Presbyterian approach, Baxter was born at Rowton, Shropshire, at the house of his maternal grandfather, and baptised at its then parish church at High Ercall. In February 1626 he was removed to his parents home in Eaton Constantine, richards early education was poor, being mainly in the hands of the local clergy, themselves virtually illiterate. He was helped by John Owen, master of the school at Wroxeter, where he studied from about 1629 to 1632. On Owens advice he did not proceed to Oxford, but went to Ludlow Castle to read with Richard Wickstead, chaplain to the Council of Wales and he was confirmed in the decision by the death of his mother. In about 1634, he met Joseph Symonds and Walter Cradock, in 1638, Baxter became master of the free grammar school at Dudley, where he commenced his ministry, having been ordained and licensed by John Thornborough, Bishop of Worcester. Baxter remained at Bridgnorth for nearly two years, during which time he took a special interest in the relating to Nonconformity. He soon became alienated from the Church on several matters, and after the requirement of the et cetera oath and he became a moderate Nonconformist, and continued as such throughout his life. Though regarded as a Presbyterian, he was not exclusively tied to Presbyterianism, All forms of church government were regarded by him as subservient to the true purposes of religion. One of the first measures of the Long Parliament was to reform the clergy, with this view, among the complainants were the inhabitants of Kidderminster. The vicar George Dance agreed that he would give £60 a year, out of his income of £200, Baxter was invited to deliver a sermon before the people, and was unanimously elected as the minister of St Mary and All Saints Church, Kidderminster. This happened in April 1641, when he was twenty-six and his ministry continued, with many interruptions, for about 19 years, and during that time he accomplished many reforms in Kidderminster and the neighbourhood. He formed the ministers in the country around him into an association, uniting them irrespective of their differences as Presbyterians, Episcopalians, the Reformed Pastor was a book which Baxter published in relation to the general ministerial efforts he promoted. On 23 October 1642, he was preaching at Alcester, during the Battle of Edgehill and he returned, but only to be driven out again. There he found himself no fewer than 30 fugitive ministers, among whom were Richard Vines, Anthony Burges, John Bryan. He officiated each Sunday as chaplain to the garrison, preaching a sermon each to the soldiery, including on the congregants were Sir Richard Skeffington, Colonel Godfrey Bosvile, George Abbot the layman scholar, and others. After the Battle of Naseby he took the situation of chaplain to Colonel Edward Whalleys regiment, during these stormy years he wrote his Aphorisms of Justification, which on its appearance in 1649, excited great controversy
33.
England
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England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west, the Irish Sea lies northwest of England and the Celtic Sea lies to the southwest. England is separated from continental Europe by the North Sea to the east, the country covers five-eighths of the island of Great Britain in its centre and south, and includes over 100 smaller islands such as the Isles of Scilly, and the Isle of Wight. England became a state in the 10th century, and since the Age of Discovery. The Industrial Revolution began in 18th-century England, transforming its society into the worlds first industrialised nation, Englands terrain mostly comprises low hills and plains, especially in central and southern England. However, there are uplands in the north and in the southwest, the capital is London, which is the largest metropolitan area in both the United Kingdom and the European Union. In 1801, Great Britain was united with the Kingdom of Ireland through another Act of Union to become the United Kingdom of Great Britain and Ireland. In 1922 the Irish Free State seceded from the United Kingdom, leading to the latter being renamed the United Kingdom of Great Britain, the name England is derived from the Old English name Englaland, which means land of the Angles. The Angles were one of the Germanic tribes that settled in Great Britain during the Early Middle Ages, the Angles came from the Angeln peninsula in the Bay of Kiel area of the Baltic Sea. The earliest recorded use of the term, as Engla londe, is in the ninth century translation into Old English of Bedes Ecclesiastical History of the English People. According to the Oxford English Dictionary, its spelling was first used in 1538. The earliest attested reference to the Angles occurs in the 1st-century work by Tacitus, Germania, the etymology of the tribal name itself is disputed by scholars, it has been suggested that it derives from the shape of the Angeln peninsula, an angular shape. An alternative name for England is Albion, the name Albion originally referred to the entire island of Great Britain. The nominally earliest record of the name appears in the Aristotelian Corpus, specifically the 4th century BC De Mundo, in it are two very large islands called Britannia, these are Albion and Ierne. But modern scholarly consensus ascribes De Mundo not to Aristotle but to Pseudo-Aristotle, the word Albion or insula Albionum has two possible origins. Albion is now applied to England in a poetic capacity. Another romantic name for England is Loegria, related to the Welsh word for England, Lloegr, the earliest known evidence of human presence in the area now known as England was that of Homo antecessor, dating to approximately 780,000 years ago. The oldest proto-human bones discovered in England date from 500,000 years ago, Modern humans are known to have inhabited the area during the Upper Paleolithic period, though permanent settlements were only established within the last 6,000 years
34.
Faith
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Faith is confidence or trust in a person or thing, or the observance of an obligation from loyalty, or fidelity to a person, promise, engagement. The word faith may refer to a particular system of religious belief. The term faith has numerous connotations and is used in different ways, the English word faith is thought to date from 1200–50, from the Middle English feith, via Anglo-French fed, Old French feid, feit from Latin fidem, accusative of fidēs, akin to fīdere. James W. Fowler proposes a series of stages of faith-development across the human life-span and his stages relate closely to the work of Piaget, Erikson, and Kohlberg regarding aspects of psychological development in children and adults. Fowler defines faith as an activity of trusting, committing, and relating to the world based on a set of assumptions of how one is related to others, intuitive-Projective, a stage of confusion and of high impressionability through stories and rituals. Mythic-Literal, a stage where provided information is accepted in order to conform with social norms, individuative-Reflective, In this stage the individual critically analyzes adopted and accepted faith with existing systems of faith. Disillusion or strengthening of faith happens in this stage, based on needs, experiences and paradoxes. This stage is called negotiated settling in life, no hard-and-fast rule requires individuals pursuing faith to go through all six stages. There is a probability for individuals to be content and fixed in a particular stage for a lifetime. Stage 6 is the summit of faith development and this state is often considered as not fully attainable. There is a spectrum of opinion with respect to the epistemological validity of faith. Fideism is a theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other. It states that faith is needed to determine some philosophical and religious truths, the word and concept had its origin in the mid- to late-19th century by way of Catholic thought, in a movement called Traditionalism. The Roman Catholic Magisterium has, however, repeatedly condemned fideism, in the Baháí Faith, faith is meant, first, conscious knowledge, and second, the practice of good deeds, ultimately the acceptance of the divine authority of the Manifestations of God. In the religions view, faith and knowledge are required for spiritual growth. Faith involves more than outward obedience to authority, but also must be based on a deep personal understanding of religious teachings. Faith is an important constituent element of the teachings of Gautama Buddha— in both the Theravada and the Mahayana traditions, the teachings of Buddha were originally recorded in the language Pali and the word saddhā is generally translated as faith. Faith in Buddhism centers on the understanding that the Buddha is an Awakened being, on his role as teacher, in the truth of his Dharma
35.
Christian heresy
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When heresy is used today with reference to Christianity, it denotes the formal denial or doubt of a core doctrine of the Christian faith as defined by one or more of the Christian churches. In Western Christianity, heresy most commonly refers to those beliefs which were declared to be anathema by any of the ecumenical councils recognized by the Catholic Church, in the East, the term heresy is eclectic and can refer to anything at variance with Church tradition. Since the Great Schism and the Protestant Reformation, various Christian churches have used the concept in proceedings against individuals. The Catholic Church distinguishes between formal heresy and material heresy, the former involves willful and persistent adherence to an error in matters of faith and is a grave sin and produces excommunication. Material heresy is the holding of erroneous opinions through no fault of ones own and is not sinful, historical examination of heresies focuses on a mixture of theological, spiritual, and socio-political underpinnings to explain and describe their development. For example, accusations of heresy have been levelled against a group of believers when their beliefs challenged, or were seen to challenge, some heresies have also been doctrinally based, in which a teaching was deemed to be inconsistent with the fundamental tenets of orthodox dogma. The study of heresy requires an understanding of the development of orthodoxy, Heresy remained an officially punishable offence in Roman Catholic nations until the late 18th century. In Spain, heretics were prosecuted and punished during the Counter-Enlightenment movement of the restoration of the monarchy there after the Napoleonic Era, the word appears in the New Testament and was appropriated by the Church to mean a sect or division that threatened the unity of Christians. Heresy eventually became regarded as a departure from orthodoxy, a sense in which heterodoxy was already in Christian use soon after the year 100. Since the time of the apostles, the term anathema has come to mean a form of religious sanction beyond excommunication. The earliest recorded instance of the form is in the Council of Elvira, in his book Orthodoxy, G. K. Chesterton asserts that there have been substantial disagreements about faith from the time of the New Testament and Jesus. He pointed out that the Apostles all argued against changing the teachings of Christ as did the earliest church fathers including Ignatius of Antioch, Irenaeus, Justin Martyr and Polycarp. The development of doctrine, the position of orthodoxy, and the relationship between the various opinions is a matter of continuing theological debate. Early attacks upon alleged heresies formed the matter of Tertullians Prescription Against Heretics, the development of doctrine, the position of orthodoxy, and the relationship between the early Church and early heretical groups is a matter of academic debate. Scholars such as Pagels and Ehrman have built on Bauers original thesis, drawing upon distinctions between Jewish Christians, Gentile Christians, and other groups such as Gnostics, they see early Christianity as fragmented and with contemporaneous competing orthodoxies. Ehrmans view is that while the specifics of Bauers demonstration were later rejected, his intuitions are broadly accepted by scholars, turners response was in objection to Bauers. In 2006, Darrell Bock addressed Walter Bauers theory, stating that it does not show an equality between the church and outsiders including Simon Magus. Florovksy stating as an apology that the very tenet of Catholic or sobornost was the churchs response to the idea that there were multiple orthodoxies
36.
Loudun
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Loudun is a commune in the Vienne department in the Nouvelle-Aquitaine region in western France. It is located 30 km south of the town of Chinon and 25 km to the east of the town Thouars, the area south of Loudun is the place of origin of a significant portion of the Acadians, one of the early founding people of New France in Canada. An ancient town, Loudun contains numerous old streets, and buildings and it is also the location of a vicus type archaeological site. Loudun was also the site of hysteria concerning the supposed possession of nuns by the Devil in 1634. Aldous Huxleys 1952 non-fiction novel The Devils of Loudun was based on the Loudun possessions, john Whitings 1961 theatre play The Devils, commissioned by Sir Peter Hall for the Royal Shakespeare Company, was based on Aldous Huxleys novel. A Polish film, Mother Joan of the Angels, is based on Jarosław Iwaszkiewicz short story which transposes the story to Poland, krzysztof Pendereckis 1969 opera The Devils of Loudun, which premiered at the Hamburg State Opera, was based on Huxleys novel and Whitings play. Ken Russells 1971 film The Devils was based on Huxleys novel, Loudun is the place of death of, Urbain Grandier, French Catholic priest who was burned at the stake after being convicted of witchcraft. André Andrejew, French-Russian classic film production designer, built decors for movies produced in Germany, France, England, ouagadougou, Burkina Faso, Audun le Tiche, France, Shippagan, Canada, Leuze, Belgique, Burgos, Espagne. Lugus Communes of the Vienne department INSEE http, //www. ville-loudun. Fr
37.
William Penn
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He was an early advocate of democracy and religious freedom, notable for his good relations and successful treaties with the Lenape Native Americans. Under his direction, the city of Philadelphia was planned and developed, in 1681, King Charles II handed over a large piece of his American land holdings to William Penn to appease the debts the king owed to Penns father. This land included present-day Pennsylvania and Delaware, Penn immediately set sail and took his first step on American soil in New Castle in 1682 after his trans-Atlantic journey. On this occasion, the colonists pledged allegiance to Penn as their new proprietor, afterwards, Penn journeyed up the Delaware River and founded Philadelphia. However, Penns Quaker government was not viewed favourably by the Dutch, Swedish and they had no historical allegiance to Pennsylvania, so they almost immediately began petitioning for their own assembly. In 1704 they achieved their goal when the three southernmost counties of Pennsylvania were permitted to split off and become the new colony of Lower Delaware. As the most prominent, prosperous and influential city in the new colony, as one of the earlier supporters of colonial unification, Penn wrote and urged for a union of all the English colonies in what was to become the United States of America. The democratic principles that he set forth in the Pennsylvania Frame of Government served as an inspiration for the United States Constitution, as a pacifist Quaker, Penn considered the problems of war and peace deeply. He developed a project for a United States of Europe through the creation of a European Assembly made of deputies that could discuss. He is therefore considered the very first thinker to suggest the creation of a European Parliament, a man of extreme religious convictions, Penn wrote numerous works in which he exhorted believers to adhere to the spirit of Primitive Christianity. He was imprisoned several times in the Tower of London due to his faith, and his book No Cross, No Crown, William Penn, Sr. served in the Commonwealth Navy during the English Civil War and was rewarded by Oliver Cromwell with estates in Ireland. The lands were seized from Irish Catholics in retaliation for the failed Irish Rebellion of 1641, Admiral Penn took part in the restoration of Charles II and was eventually knighted and served in the Royal Navy. At the time of his sons birth, Captain Penn was twenty-three, William Penn grew up during the rule of Oliver Cromwell, who succeeded in leading a Puritan rebellion against King Charles I, the king was beheaded when Penn was age 5. Penns father was often at sea, little William caught smallpox at a young age, losing all his hair, prompting his parents to move from the suburbs to an estate in Essex. The country life made an impression on young Penn. Penn was educated first at Chigwell School, by private tutors whilst in Ireland, at that time, there were no state schools and nearly all educational institutions were affiliated with the Anglican Church. Children from poor families had to have a sponsor to get an education. Penns education heavily leaned on the authors and no novelties or conceited modern writers were allowed including William Shakespeare
38.
Province of Pennsylvania
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The Province of Pennsylvania, also known as the Pennsylvania Colony, was founded in English North America by William Penn on March 4,1681 as dictated in a royal charter granted by King Charles II. The name Pennsylvania, which translates roughly as Penns Woods, was created by combining the Penn surname with the Latin word sylvania, the Province of Pennsylvania was one of the two major Restoration colonies, the other being the Province of Carolina. The colonial government, established in 1683 by Penns Frame of Government, consisted of an appointed Governor, the proprietor, a 72-member Provincial Council, and a larger General Assembly. The General Assembly, also known as the Pennsylvania Provincial Assembly, was the largest and most representative branch of government, succeeding Frames of Government, also known as the Charter of Privileges, were produced in 1683,1696 and 1701. The fourth Frame remained in effect until the American Revolution and he was an early advocate of democracy and religious freedom, notable for his good relations and successful treaties with the Lenape Indians. Under his direction, the city of Philadelphia was planned and developed, the province was divided first into 5 counties, plus the three lower counties on Delaware Bay. Philadelphia County is present-day Philadelphia City, montgomery County was west of Bucks and northwest of Philadelphia, and extended along the Schuylkill River to the area presently known as Minersville, in Schuylkill County. Chester County extended along the border of Pennsylvania from Marcus Hook to the western border of the province. The remainder of the province, which is now North Central and their borders remain unchanged to this day. William Penn and his fellow Quakers heavily imprinted their religious values on the early Pennsylvanian government, the Charter of Privileges extended religious freedom to everyone monotheists and government was initially open to all Christians. Until the French and Indian War Pennsylvania had no military, few taxes, among the first groups were the Mennonites, who founded Germantown in 1683, and the Amish, who established the Northkill Amish Settlement in 1740. 1751 was an year for the colony. Pennsylvania Hospital, the first hospital in the British American colonies, and The Academy and College of Philadelphia, Benjamin Franklin founded both of these institutions along with Philadelphias Union Fire Company fifteen years earlier in 1736. Likewise in 1751, the Pennsylvania State House ordered a new bell which would become known as the Liberty Bell for the new tower being built in the Pennsylvania State House in Philadelphia. William Penn had mandated fair dealings with Native Americans and this led to significantly better relations with the local Native tribes than most other colonies had. The Quakers had previously treated Indians with respect, bought land from them voluntarily, according to Voltaire, the Shackamaxon Treaty was the only treaty between Indians and Christians that was never sworn to and that was never broken. The Quakers also refused to provide any assistance to New Englands Indian wars, in 1737, the Colony exchanged a great deal of its political goodwill with the native Lenape for more land. This purchase has become known as the Walking Purchase, although the document was most likely a forgery, the Lenape did not realize that
39.
Parliament
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In modern politics and history, a parliament is a legislative, elected body of government. Generally a modern parliament has three functions, representing the electorate, making laws, and overseeing the government, historically, parliaments included various kinds of deliberative, consultative, and judicial assemblies. The term is derived from Anglo-Norman parlement, from the verb parler talk, the meaning evolved over time, originally any discussion, conversation, or negotiation, through various kinds of deliberative or judicial groups, often summoned by the monarch. By 1400, it had come to mean in Britain specifically the British supreme legislature, various parliaments are claimed to be the oldest in the world, under varying definitions. The Sicilian Parliament, whose first assembly was convened in 1097, the Icelandic Althing, year 930, but only including the main chiefs. Since ancient times, when societies were tribal, there were councils or a headman whose decisions were assessed by village elders, some scholars suggest that in ancient Mesopotamia there was a primitive democratic government where the kings were assessed by council. The same has been said about ancient India, where some form of deliberative assemblies existed, however, these claims are not accepted by most scholars, who see these forms of government as oligarchies. Ancient Athens was the cradle of democracy, the Athenian assembly was the most important institution, and every citizen could take part in the discussions. However, Athenian democracy was not representative, but rather direct, the Roman Senate controlled money, administration, and the details of foreign policy. Some Muslim scholars argue that the Islamic shura is analogous to the parliament, however, others highlight what they consider fundamental differences between the shura system and the parliamentary system. England has long had a tradition of a body of men who would assist, under the Anglo-Saxon kings, there was an advisory council, the Witenagemot. The name derives from the Old English ƿitena ȝemōt, or witena gemōt, the first recorded act of a witenagemot was the law code issued by King Æthelberht of Kent ca. 600, the earliest document which survives in sustained Old English prose, however, the Witan, along with the folkmoots, is an important ancestor of the modern English parliament. As part of the Norman Conquest of England, the new king, William I, did away with the Witenagemot, membership of the Curia was largely restricted to the tenants in chief, the few nobles who rented great estates directly from the king, along with ecclesiastics. William brought to England the feudal system of his native Normandy and this is the original body from which the Parliament, the higher courts of law, and the Privy Council and Cabinet descend. Of these, the legislature is formally the High Court of Parliament, only the executive government is no longer conducted in a royal court. Most historians date the emergence of a parliament with some degree of power to which the throne had to defer no later than the rule of Edward I, like previous kings, Edward called leading nobles and church leaders to discuss government matters, especially finance. A meeting in 1295 became known as the Model Parliament because it set the pattern for later Parliaments, in 1307, Edward I agreed not to collect certain taxes without the consent of the realm
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Grenoble
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Grenoble is a city in southeastern France, at the foot of the French Alps where the river Drac joins the Isère. Located in the Auvergne-Rhône-Alpes region, Grenoble is the capital of the department of Isère, the city advertises itself as the Capital of the Alps, due to its size and its proximity to the mountains. Grenobles history goes back more than 2,000 years, to a time when it was a small Gallic village, industrial development increased the prominence of Grenoble, through several periods of economic expansion over the last three centuries. The city has grown to be one of Europes most important research, technology, the population of the city of Grenoble was 160,215 at the 2013 census, while the population of the Grenoble metropolitan area was 664,832. The residents of the city are called Grenoblois, the many communes that make up the metropolitan area include three suburbs with populations exceeding 20,000, Saint-Martin-dHères, Échirolles, and Fontaine. For the ecclesiastical history, see Bishopric of Grenoble, the first references to Grenoble date back to 43 BC. Cularo was at time a little Gallic village founded by the Allobroges tribe near a bridge across the Isère River. Three centuries later and with insecurity rising in the late Roman empire, the Emperor Gratian visited Cularo and, touched by the peoples welcome, made the village a Roman city. In honour of this, Cularo was renamed Gratianopolis in 381, Christianity spread to the region during the 4th century, and the diocese of Grenoble was founded in 377 AD. From that time on, the bishops exercised significant political power over the city, until the French Revolution, they styled themselves the bishops and princes of Grenoble. Arletian rule was interrupted between 942 and 970 due to Arabic rule based in Fraxinet, Grenoble grew significantly in the 11th century when the Counts of Albon chose the city as the capital of their territories. At the time, their possessions were a patchwork of several territories sprawled across the region, the central position of Grenoble allowed the Counts to strengthen their authority. When they later took the title of Dauphins, Grenoble became the capital of the State of Dauphiné, despite their status, the Counts had to share authority over the city with the Bishop of Grenoble. One of the most famous of those was Saint Hugh, under his rule, the citys bridge was rebuilt, and both a regular hospital and a leper one were built. The inhabitants of Grenoble took advantage of the conflicts between the Counts and the bishops and obtained the recognition of a Charter of Customs that guaranteed their rights and that charter was confirmed by Kings Louis XI in 1447 and Francis I in 1541. In 1336 the last Dauphin Humbert II founded a court of justice, the Conseil delphinal and he also established the University of Grenoble in 1339. Aging and heirless, Humbert sold his state to France in 1349, the first one, the future Charles V, spent nine months in Grenoble. The city remained the capital of the Dauphiné, henceforth a province of France, the only Dauphin who really governed his province was Louis XI, whose reign lasted from 1447 to 1456
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Church of England
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The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is also the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century, political and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration. Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic, Evangelical and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314. Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, later called Whitby Abbey
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Nonconformist
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In English church history, a nonconformist was a Protestant Christian who did not conform to the governance and usages of the established Church of England. Broad use of the term was precipitated after the Restoration of the British monarchy in 1660, by the late 19th-century the term specifically included the Reformed Christians, plus the Baptists and Methodists. The English Dissenters such as the Puritans who violated the Act of Uniformity 1559 — typically by practising radical, sometimes separatist, in England and Wales in the late 19th century the new terms free churchman and Free Church started to replace dissenter or Nonconformist. One influential nonconformist minister is Matthew Henry, who beginning in 1710 published his multi-volume Commentary that is still used, issac Watts is an equally recognized nonconformist minister whose hymns are still sung by Christians worldwide. The Act of Uniformity of 1662 required churchmen to use all rites and ceremonies as prescribed in the Book of Common Prayer. Consequently, nearly 2,000 clergymen were ejected from the church for refusing to comply with the provisions of the act. The Great Ejection created an abiding public consciousness of non-conformity, thereafter, a Nonconformist was any English subject belonging to a non-Anglican church or a non-Christian religion. More broadly, any person who advocated religious liberty was typically called out as Nonconformist, culturally, in England and Wales, discrimination against Nonconformists endured even longer. Presbyterians, Congregationalists, Baptists, Calvinists, other reformed groups, following the act, other groups, including Methodists, Unitarians, Quakers, Plymouth Brethren, and the English Moravians were officially labelled as Nonconformists as they became established. A religious census in 1851 revealed Nonconformist comprised about half that of the people who attended services on Sundays. In the larger manufacturing areas, Nonconformists clearly outnumbered members of the Church of England, in Wales in 1850, Nonconformist chapel attendance significantly outnumbered Anglican church attendance. Historians distinguish two categories of Dissenters, or Nonconformists, in addition to the evangelicals or Low Church element in the Church of England, Old Dissenters, dating from the 16th and 17th centuries, included Baptists, Congregationalists, Quakers, Unitarians, and Presbyterians outside Scotland. New Dissenters emerged in the 18th century and were mainly Methodists, the Nonconformist Conscience was their moral sensibility which they tried to implement in British politics. The Nonconformist conscience of the Old group emphasized religious freedom and equality, pursuit of justice, and opposition to discrimination, compulsion, the New Dissenters stressed personal morality issues, including sexuality, temperance, family values, and Sabbath-keeping. Both factions were active, but until mid-19th century the Old group supported mostly Whigs and Liberals in politics. In the late 19th the New Dissenters mostly switched to the Liberal Party, the result was a merging of the two groups, strengthening their great weight as a political pressure group. The joined together on new issues especially regarding schools and temperance, by 1914 the linkage was weakening and by the 1920s it was virtually dead. Dissenters demanded removal of political and civil disabilities that applied to them, the Anglican establishment strongly resisted until 1828
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Amyraut, Moses". Encyclopædia Britannica (11th ed.). Cambridge University Press.
This article incorporates text from a publication now in the 