1.
Anton Graff
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Anton Graff was an eminent Swiss portrait artist. His pupils included Emma Körner, Philipp Otto Runge and Karl Ludwig Kaaz, Anton Graff was born as the seventh child of the craftsman Ulrich Graff and Barbara Graff née Koller at Untertorgasse 8 in Winterthur, Switzerland. In 1753 Graff started studying painting at the art school of Johann Ulrich Schellenberg in Winterthur, after three years he left Winterthur for Augsburg. There he worked with the etcher Johann Jakob Haid, however, only one year later he was forced to leave Augsburg. The members of the painters guild feared his competition. With a letter of recommendation from Johann Jakob Haid, he moved to Ansbach where he found employment with the court painter Leonhard Schneider until 1759, Graff travelled frequently to Munich to study the paintings in the different collections. In 1759 he went back to Augsburg and later moved to Regensburg, in 1765 he went back to Winterthur and Zurich. He thought he was not good enough to work for the court of Saxony. To give Hagedorn an impression of his talent he sent a self-portrait to Dresden, the self-portrait arrived on 16 January 1766, in Dresden. It was so well received that one day later Hagedorn worked out Graffs employment contract. In early 1788, the Prussian Minister Friedrich Anton von Heynitz made Graff the financially very attractive offer to work for the Prussian Academy of Arts in Berlin, on 7 May 1789, Graff informed Count Camillo Marcolini, general director of the Dresden Art Academy, about this. On 20 June 1789, Graff was appointed Professor for portrait painting at the Dresden Art Academy, Graff made portraits of nearly 1,000 of his contemporaries and was the leading portrait painter in Germany in the late 18th and early 19th century. Graff was also the portrait painter of German poets between the Enlightenment and the early Romantic periods. Many of them were also his friends, like Johann Wolfgang von Goethe whom he met in Dresden in 1768, Graff was the favourite portrait painter of the German, Russian, Polish and Baltic nobility. Among others he portrayed Stanislaw Kostka Potocki and his most important clients included Catherine the Great of Russia and Frederick the Great of Prussia. His portrait of Frederick the Great is regarded as his masterpiece, the painting is exhibited at Schloss Charlottenburg. Frederick the Great never posed for Graff, however, Graff got the authorization to watch the troops parade in 1781. This was the chance for Graff to study the physiognomy of the King, Graff was also very popular with the landed gentry, diplomats, musicians and scholars
2.
Dessau
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Dessau is a city in Germany on the junction of the rivers Mulde and Elbe, in the Bundesland of Saxony-Anhalt. Since 1 July 2007, it is part of the new city of Dessau-Roßlau, Dessau is situated on a floodplain where the Mulde flows into the Elbe. The worst flood took place in the year 2002, when the Waldersee district was completely flooded. The south of Dessau touches a well-wooded area called Mosigkauer Heide, the highest elevation is a 110m high former rubbish dump called Scherbelberg in the southwest of Dessau. Dessau is surrounded by parks and palaces that ranks Dessau as one of the greenest towns in Germany. Dessau was first mentioned in 1213 and it became an important centre in 1570, when the Principality of Anhalt was founded. Dessau became the capital of state within the Holy Roman Empire. Anhalt was dissolved In 1603 it was split into four – later five – Anhalts, in 1863 two of the noble line died out, and became reunited. Dessau is famous for its college of architecture Bauhaus and it moved here in 1925 after it had been forced to close in Weimar. Many famous artists were lecturers in Dessau in the years, among them Walter Gropius, Paul Klee. The Nazis forced the closure of the Bauhaus in 1931, the city was almost completely destroyed by Allied air raids in World War II on March 7,1945, six weeks before American troops occupied the town. Afterwards it was rebuilt with typical GDR concrete slab architecture and became an industrial centre of East Germany. Since German reunification in 1990 many historic buildings have been restored, the composer Kurt Weill was born in Dessau. Since 1993 the city has hosted an annual Kurt Weill Festival, Dessau was also the birthplace of the philosopher Moses Mendelssohn, and Leopold I, Prince of Anhalt-Dessau, a lauded field marshal for the Kingdom of Prussia. Since January 7,2005, Dessau has gained notoriety for the death of Sierra Leonean convicted drug trafficker. According to local police, Jalloh, who was drunk and had tied to his bed because he was volatile and violent, set his own mattress on fire. A local court acquitted officers in 2008, in 2010, however, a higher federal court declared the ruling null and void, and ordered a new investigation and trial be launched. The Bauhaus College itself was constructed based on designs by Walter Adolph Georg Gropius, Dessau Hauptbahnhof has connections to Magdeburg, Berlin, Leipzig, Halle, Bitterfeld and Lutherstadt Wittenberg
3.
Principality of Anhalt
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The Principality of Anhalt was a State of the Holy Roman Empire, located in Central Germany, in what is today part of the federal state of Saxony-Anhalt. The Anhalt territory stretched from the Harz mountain range in the west to the Elbe River, upon the 1315 loss of Anhalt-Aschersleben, the lands around Ballenstedt formed a western exclave. The area of the duchy was 906 miles². In the west, the land is undulating and in the extreme northwest, from the Harz the country gently shelves down to the Saale, the land between this river and the Elbe is particularly fertile. East of the Elbe, the land is mostly a flat plain, with extensive pine forests, interspersed with bog-land. The Elbe is the river, intersecting the eastern portion of the former duchy, from east to west. The navigable Saale takes a northerly direction through the portion of the territory and receives, on the right, the Fuhne and, on the left, the Wipper. The climate is mild, less so in the higher Harz regions to the south-west. In the 11th century, it came under the rule of Count Esico of Ballenstedt, possibly a descendant of the Saxon margrave Odo, he owned large allodial lands around Ballenstedt in the Schwabengau as well as in the adjacent Gau Serimunt in the former Saxon Eastern March. Count Esico was succeeded by his son Adalbert II of Ballenstedt, Adalbert joined the Saxon Rebellion against King Henry IV and was slain in a feud with Egeno II of Konradsburg in 1180. His son Count Otto the Rich appeared as a Count of Ballenstedt from 1106, on the eve of the 1115 Battle of Welfesholz, Otto campaigned the lands of the Polabian Slavs, gaining large estates around Zerbst up to the Hevelli lands ruled by the Hevelli princes. Until his death in 1123, Count Otto had Anhalt Castle built in the Harz mountains near Harzgerode, however, he effectively only ruled over the Eastphalian territories, while the Westphalian and Engern parts of Saxony fell under the control of the Prince-Archbishops of Cologne. The County of Anhalt finally arose upon the death of Duke Bernhard in 1212, the younger Albert I became Duke of Saxony, while the elder Henry I went on to rule the Ascanian lands, now definitely separated from Saxony, as Count of Anhalt. In 1218, Henry I assumed the title of a prince, on Henrys death in 1252, his three sons partitioned the principality and founded, respectively, the lines of Aschersleben, Bernburg and Zerbst. The last prince of the line of Anhalt-Bernburg died in 1468 and his lands were inherited by the princes of the sole remaining line. The territory belonging to this branch of the family had divided in 1396. Early in the 16th century, however, owing to the death or abdication of several princes, wolfgang of Anhalt, called the Confessor, who became prince of Anhalt-Köthen in 1508, was the second ruler in the world to introduce the Reformation to his country. He was a co-signer of the Augsburg Confession in 1530, and after the Battle of Mühlberg in 1547 was placed under Imperial ban and deprived of his lands by Emperor Charles V
4.
Berlin
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Berlin is the capital and the largest city of Germany as well as one of its constituent 16 states. With a population of approximately 3.5 million, Berlin is the second most populous city proper, due to its location in the European Plain, Berlin is influenced by a temperate seasonal climate. Around one-third of the area is composed of forests, parks, gardens, rivers. Berlin in the 1920s was the third largest municipality in the world, following German reunification in 1990, Berlin once again became the capital of all-Germany. Berlin is a city of culture, politics, media. Its economy is based on high-tech firms and the sector, encompassing a diverse range of creative industries, research facilities, media corporations. Berlin serves as a hub for air and rail traffic and has a highly complex public transportation network. The metropolis is a popular tourist destination, significant industries also include IT, pharmaceuticals, biomedical engineering, clean tech, biotechnology, construction and electronics. Modern Berlin is home to world renowned universities, orchestras, museums and its urban setting has made it a sought-after location for international film productions. The city is known for its festivals, diverse architecture, nightlife, contemporary arts. Since 2000 Berlin has seen the emergence of a cosmopolitan entrepreneurial scene, the name Berlin has its roots in the language of West Slavic inhabitants of the area of todays Berlin, and may be related to the Old Polabian stem berl-/birl-. All German place names ending on -ow, -itz and -in, since the Ber- at the beginning sounds like the German word Bär, a bear appears in the coat of arms of the city. It is therefore a canting arm, the first written records of towns in the area of present-day Berlin date from the late 12th century. Spandau is first mentioned in 1197 and Köpenick in 1209, although these areas did not join Berlin until 1920, the central part of Berlin can be traced back to two towns. Cölln on the Fischerinsel is first mentioned in a 1237 document,1237 is considered the founding date of the city. The two towns over time formed close economic and social ties, and profited from the right on the two important trade routes Via Imperii and from Bruges to Novgorod. In 1307, they formed an alliance with a common external policy, in 1415 Frederick I became the elector of the Margraviate of Brandenburg, which he ruled until 1440. In 1443 Frederick II Irontooth started the construction of a new palace in the twin city Berlin-Cölln
5.
Margraviate of Brandenburg
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The Margraviate of Brandenburg was a major principality of the Holy Roman Empire from 1157 to 1806. Also known as the March of Brandenburg, it played a role in the history of Germany. Brandenburg developed out of the Northern March founded in the territory of the Slavic Wends and its ruling margraves were established as prestigious prince-electors in the Golden Bull of 1356, allowing them to vote in the election of the Holy Roman Emperor. The state thus became known as Electoral Brandenburg or the Electorate of Brandenburg. The House of Hohenzollern came to the throne of Brandenburg in 1415, under Hohenzollern leadership, Brandenburg grew rapidly in power during the 17th century and inherited the Duchy of Prussia. The resulting Brandenburg-Prussia was the predecessor of the Kingdom of Prussia, although the electors highest title was King in/of Prussia, their power base remained in Brandenburg and its capital Berlin. Although the Margraviate of Brandenburg ended with the dissolution of the Holy Roman Empire in 1806, despite its meager beginnings in the Holy Roman Empire, the Hohenzollern Kingdom of Prussia achieved the unification of Germany and the creation of the German Empire in 1871. The Mark Brandenburg is still used today to refer to the federal state of Brandenburg in the Federal Republic of Germany. The territory of the margraviate, commonly known as the Mark Brandenburg, lies in present-day eastern Germany. Geographically it encompassed the majority of the present-day German states Brandenburg and Berlin, the Altmark, parts of the present-day federal state Brandenburg, such as Lower Lusatia and territory which had been Saxon until 1815, were not parts of the Mark. Colloquially but not accurately, the federal state Brandenburg is sometimes identified as the Mark or Mark Brandenburg, the region was formed during the ice age and characterized by moraines, glacial valleys, and numerous lakes. The territory is known as a Mark or march because it was a county of the Holy Roman Empire. The Mark is defined by two uplands and two depressions, the depressions are taken up by rivers and chains of lakes with marsh and boggy soil along the shores, once used for peat collection, the riverbanks are now mostly drained and dry. The Northern or Baltic Uplands of the Mecklenburg Lake Plateau have only minor extensions into Brandenburg, the southern depression is generally to the north of this ridge and appears strikingly in the Spreewald. Between these two depressions is a low plateau that extends from the Poznań area westward to Brandenburg through Torzym, the Spree plateau, the region is predominantly marked by dry, sandy soil, wide stretches of which have pine trees and erica plants, or heath. However, the soil is loamy in the uplands and plateaus and, Mark Brandenburg has a cool, continental climate, with temperatures averaging near 0 °C in January and February and near 18 °C in July and August. Precipitation averages between 500 mm and 600 mm annually, with a modest summer maximum, by the 8th century, Slavic Wends, such as the Sprevjane and Hevelli, started to move into the Brandenburg area. They intermarried with Saxons and Bohemians, the Bishoprics of Brandenburg and Havelberg were established at the beginning of the 10th century
6.
Age of Enlightenment
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The Enlightenment was an intellectual movement which dominated the world of ideas in Europe during the 18th century, The Century of Philosophy. In France, the doctrines of les Lumières were individual liberty and religious tolerance in opposition to an absolute monarchy. French historians traditionally place the Enlightenment between 1715, the year that Louis XIV died, and 1789, the beginning of the French Revolution, some recent historians begin the period in the 1620s, with the start of the scientific revolution. Les philosophes of the widely circulated their ideas through meetings at scientific academies, Masonic lodges, literary salons, coffee houses. The ideas of the Enlightenment undermined the authority of the monarchy and the Church, a variety of 19th-century movements, including liberalism and neo-classicism, trace their intellectual heritage back to the Enlightenment. The Age of Enlightenment was preceded by and closely associated with the scientific revolution, earlier philosophers whose work influenced the Enlightenment included Francis Bacon, René Descartes, John Locke, and Baruch Spinoza. The major figures of the Enlightenment included Cesare Beccaria, Voltaire, Denis Diderot, Jean-Jacques Rousseau, David Hume, Adam Smith, Benjamin Franklin visited Europe repeatedly and contributed actively to the scientific and political debates there and brought the newest ideas back to Philadelphia. Thomas Jefferson closely followed European ideas and later incorporated some of the ideals of the Enlightenment into the Declaration of Independence, others like James Madison incorporated them into the Constitution in 1787. The most influential publication of the Enlightenment was the Encyclopédie, the ideas of the Enlightenment played a major role in inspiring the French Revolution, which began in 1789. After the Revolution, the Enlightenment was followed by an intellectual movement known as Romanticism. René Descartes rationalist philosophy laid the foundation for enlightenment thinking and his attempt to construct the sciences on a secure metaphysical foundation was not as successful as his method of doubt applied in philosophic areas leading to a dualistic doctrine of mind and matter. His skepticism was refined by John Lockes 1690 Essay Concerning Human Understanding and his dualism was challenged by Spinozas uncompromising assertion of the unity of matter in his Tractatus and Ethics. Both lines of thought were opposed by a conservative Counter-Enlightenment. In the mid-18th century, Paris became the center of an explosion of philosophic and scientific activity challenging traditional doctrines, the political philosopher Montesquieu introduced the idea of a separation of powers in a government, a concept which was enthusiastically adopted by the authors of the United States Constitution. Francis Hutcheson, a philosopher, described the utilitarian and consequentialist principle that virtue is that which provides, in his words. Much of what is incorporated in the method and some modern attitudes towards the relationship between science and religion were developed by his protégés David Hume and Adam Smith. Hume became a figure in the skeptical philosophical and empiricist traditions of philosophy. Immanuel Kant tried to reconcile rationalism and religious belief, individual freedom and political authority, as well as map out a view of the sphere through private
7.
Western philosophy
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Western philosophy is the philosophical thought and work of the Western world. The word philosophy itself originated from the Hellenic, philosophia, literally, the scope of philosophy in the ancient understanding, and the writings of the ancient philosophers, were all intellectual endeavors. Western Philosophy is generally said to begin in the Greek cities of western Asia Minor with Thales of Miletus and his most noted students were respectively Anaximander and Anaximenes of Miletus. Pythagoras, from the island of Samos off the coast of Ionia, pythagoreans hold that all is number, giving formal accounts in contrast to the previous material of the Ionians. They also believe in metempsychosis, the transmigration of souls, or reincarnation, Socrates The key figure in Greek philosophy is Socrates. Socrates studied under several Sophists but transformed Greek philosophy into a unified, Socrates used a critical approach called the elenchus or Socratic method to examine peoples views. He aimed to study human things, the life, justice, beauty. Although Socrates wrote nothing himself, some of his many disciples wrote down his conversations and he was tried for corrupting the youth and impiety by the Greek democracy. He was found guilty and sentenced to death, although his friends offered to help him escape from prison, he chose to remain in Athens and abide by his principles. His execution consisting in drinking the poison hemlock and he died in 399 B. C, Plato Socrates most important student was Plato. Plato founded the Academy of Athens and wrote a number of dialogues, some central ideas of Platos dialogues are the immortality of the soul, the benefits of being just, that evil is ignorance, and the Theory of Forms. Forms are universal properties that constitute reality and contrast with the changeable material things he called becoming. Aristotle Platos most outstanding student was Aristotle, Aristotle was perhaps the first truly systematic philosopher and scientist. He wrote books on physics, biology, zoology, metaphysics, aesthetics, poetry, theater, music, rhetoric, politics, Aristotelian logic was the first type of logic to attempt to categorize every valid syllogism. Aristotelian philosophy exercised considerable influence on almost all western philosophers, including Greek, Roman, Christian, Jewish, the Neoplatonic and Christian philosophers of Late Antiquity. Early medieval philosophy was influenced by the likes of Stoicism, neo-Platonism, but, above all, the prominent figure of this period was St. Augustinianism was the preferred starting point for most philosophers up until the 13th century. The foundations of many northern European universities were built in the Middle Ages by waves of Irish, Scottish & English monks from the Celtic Church begun by Columba, see Celtic Christianity. Erigena is said to have been stabbed to death by his students with their pens and his theology would today be called pantheistic, in keeping with Celtic resolutions of pagan and Christian philosophy
8.
Jewish philosophy
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Jewish philosophy includes all philosophy carried out by Jews, or in relation to the religion of Judaism. With their acceptance into society, Jews with secular educations embraced or developed entirely new philosophies to meet the demands of the world in which they now found themselves. Medieval re-discovery of ancient Greek philosophy among the Geonim of 10th century Babylonian academies brought rationalist philosophy into Biblical-Talmudic Judaism, the philosophy was generally in competition with Kabbalah. Both schools would become part of classic Rabbinic literature, though the decline of scholastic rationalism coincided with events which drew Jews to the Kabbalistic approach. For Ashkenazi Jews, emancipation and encounter with secular thought from the 18th-century onwards altered how philosophy was viewed, Ashkenazi and Sephardi communities had later more ambivalent interaction with secular culture than in Western Europe. In the varied responses to modernity, Jewish philosophical ideas were developed across the range of emerging religious movements, Rabbinic literature sometimes views Abraham as a philosopher. Some have suggested that Abraham introduced a philosophy learned from Melchizedek, a midrash describes how Abraham understood this world to have a creator and director by comparing this world to a house with a light in it, what is now called the argument from design. Psalms contains invitations to admire the wisdom of God through his works, from this, some scholars suggest, Judaism harbors a Philosophical under-current. Ecclesiastes is often considered to be the only genuine philosophical work in the Hebrew Bible, its author seeks to understand the place of human beings in the world, Philo attempted to fuse and harmonize Greek and Jewish philosophy through allegory, which he learned from Jewish exegesis and Stoicism. Philo attempted to make his philosophy the means of defending and justifying Jewish religious truths and these truths he regarded as fixed and determinate, and philosophy was used as an aid to truth, and a means of arriving at it. To this end Philo chose from philosophical tenets of Greeks, refusing those that did not harmonize with Judaism such as Aristotles doctrine of the eternity and indestructibility of the world. Dr. Philosophical speculation was not a part of Rabbinic Judaism. Rabbi Akiva has also been viewed as a figure, his statements include 1. )How favored is man, for he was created after an image for in an image, Elokim made man,2. )Everything is foreseen. But the divine decision is made by the preponderance of the good or bad in ones actions, after the Bar Kokhba revolt, Rabbinic scholars gathered in Tiberias and Safed to re-assemble and re-assess Judaism, its laws, theology, liturgy, beliefs and leadership structure. In 219 CE, the Sura Academy was founded by Abba Arika, for the next five centuries, Talmudic academies focused upon reconstituting Judaism and little, if any, philosophic investigation was pursued. These investigations triggered new ideas and intellectual exchange among Jewish and Islamic scholars in the areas of jurisprudence, mathematics, astronomy, logic, Jewish scholars influenced Islamic scholars and Islamic scholars influenced Jewish scholars. Around 733 CE, Mar Natronai ben Habibai moves to Kairouan, then to Spain, borrowing from the Mutakallamin of Basra, the Karaites were the first Jewish group to subject Judaism to Muʿtazila. Rejecting the Talmud and Rabbinical tradition, Karaites took liberty to reinterpret the Tanakh and this meant abandoning foundational Jewish belief structures
9.
Philosophy of religion
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According to the Stanford Encyclopedia of Philosophy, philosophy of religion is, the philosophical examination of the central themes and concepts involved in religious traditions. It is an ancient discipline, being found in the earliest known manuscripts concerning philosophy, and relates to other branches of philosophy, including metaphysics, epistemology. It is designed such that it can be carried out dispassionately by those who identify as believers or non-believers, some aspects of Philosophy of religion has classically been regarded as a part of metaphysics. In Aristotles Metaphysics, the necessarily prior cause of motion was an unmoved mover. This, according to Aristotle, is God, the subject of study in theology, although the term did not come into general use until the nineteenth century, perhaps the earliest strictly philosophical writings about religion can be found in the Hindu Upanishads. Around the same time, the works of Daoism and Confucianism also dealt, in part, the Buddhist writing in the Pali canon contains acute philosophical thinking, and we have in Buddhism a very shrewd grasp of the nature of religion as philosophy illuminates it. The philosophy of religion has been distinguished from theology by pointing out that, for theology, also, theology is responsible to an authority that initiates its thinking, speaking, and witnessing. Philosophy bases its arguments on the ground of timeless evidence, three considerations that are basic to the philosophy of religion concerning deities are, the existence of God, the nature of God, and the knowledge of God. There are several positions with regard to the existence of God that one might take. Pantheism - the belief that God exists as all things of the cosmos, panentheism - the belief that God encompasses all things of the cosmos but that God is greater than the cosmos, God is both immanent and transcendent. Deism - the belief that God does exist but does not interfere with human life, monotheism - Usually defined as the belief that a single deity exists which is omnipotent, omniscient and omnibenevolent created everything. Polytheism - the belief that deities exist which rule the universe as separate. Henotheism - the belief that multiple deities may or may not exist, henology - believing that multiple avatars of a deity exist, which represent unique aspects of the ultimate deity. Agnosticism - the belief that the existence or non-existence of deities or God is currently unknown or unknowable, a weaker form of this might be defined as simply a lack of certainty about gods existence or nonexistence. Atheism - the rejection of belief in the existence of deities, apatheism - a complete disinterest in, or lack of caring for, whether or not any deity or deities exists. Possibilianism These are not mutually exclusive positions, for example, agnostic theists choose to believe God exists while asserting that knowledge of Gods existence is inherently unknowable. Similarly, agnostic atheists reject belief in the existence of all deities, the attempt to provide proofs or arguments for the existence of God is one aspect of what is known as natural theology or the natural theistic project. This strand of natural theology attempts to justify belief in God by independent grounds, there is plenty of philosophical literature on faith and other subjects generally considered to be outside the realm of natural theology
10.
Maimonides
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In his time, he was also a preeminent astronomer and physician. Born in Cordova, Almoravid Empire on Passover Eve,1135 or 1138, he worked as a rabbi, physician and he died in Egypt on December 12,1204, whence his body was taken to the lower Galilee and buried in Tiberias. Nonetheless, he was acknowledged as among the foremost rabbinical arbiters and philosophers in Jewish history. His fourteen-volume Mishneh Torah still carries significant canonical authority as a codification of Talmudic law and he is sometimes known as ha Nesher ha Gadol in recognition of his outstanding status as a bona fide exponent of the Oral Torah. Aside from being revered by Jewish historians, Maimonides also figures prominently in the history of Islamic. Influenced by Al-Farabi, Avicenna, and his contemporary Averroes, he in his turn influenced other prominent Arab and Muslim philosophers and he became a prominent philosopher and polymath in both the Jewish and Islamic worlds. His full Hebrew name is Rabbi Moshe ben Maimon, whose acronym forms Rambam and his full Arabic name is Abū ʿImrān Mūsā bin Maimūn bin ʿUbaidallāh al-Qurtabī or Mūsā bin Maymūn for short. In Latin, the Hebrew ben becomes the Greek−style suffix -ides to form Moses Maimonides, Maimonides was born in Córdoba during what some scholars consider to be the end of the golden age of Jewish culture in the Iberian Peninsula, after the first centuries of the Moorish rule. At an early age, he developed an interest in sciences and he read those Greek philosophers accessible in Arabic translations, and was deeply immersed in the sciences and learning of Islamic culture. Maimonides was not known as a supporter of mysticism, although a strong type of mysticism has been discerned in his philosophy. He expressed disapproval of poetry, the best of which he declared to be false and this sage, who was revered for his personality as well as for his writings, led a busy life, and wrote many of his works while travelling or in temporary accommodation. Maimonides studied Torah under his father Maimon, who had in turn studied under Rabbi Joseph ibn Migash, a Berber dynasty, the Almohads, conquered Córdoba in 1148, and abolished dhimmi status in some of their territories. The loss of protected status threatened the Jewish and Christian communities with conversion to Islam, death. The historical records of abuses against Jews in the immediate post-1148 period are subject to different interpretations, Maimonidess family, along with most other Jews, chose exile. Some say, though, that it is likely that Maimonides feigned a conversion to Islam before escaping and this forced conversion was ruled legally invalid under Islamic law when brought up by a rival in Egypt. For the next ten years, Maimonides moved about in southern Spain, during this time, he composed his acclaimed commentary on the Mishnah in the years 1166–1168. Following this sojourn in Morocco, together with two sons, he sojourned in the Holy Land, before settling in Fustat, Egypt around 1168, while in Cairo, he studied in a yeshiva attached to a small synagogue. In the Holy Land, he prayed at the Temple Mount and he wrote that this day of visiting the Temple Mount was a day of holiness for him and his descendants
11.
Gotthold Ephraim Lessing
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Gotthold Ephraim Lessing was a German writer, philosopher, dramatist, publicist and art critic, and one of the most outstanding representatives of the Enlightenment era. His plays and theoretical writings substantially influenced the development of German literature and he is widely considered by theatre historians to be the first dramaturg in his role at Abel Seylers Hamburg National Theatre. Lessing was born in Kamenz, a town in Saxony, to Johann Gottfried Lessing. His father was a Lutheran minister and wrote on theology, Young Lessing studied at the Latin School in Kamenz from 1737 to 1741. With a father who wanted his son to follow in his footsteps, after completing his education at St. Afras, he enrolled at the University of Leipzig where he pursued a degree in theology, medicine, philosophy, and philology. It was here that his relationship with Karoline Neuber, a famous German actress and he translated several French plays for her, and his interest in theatre grew. During this time, he wrote his first play, The Young Scholar, Neuber eventually produced the play in 1748. From 1748 to 1760, Lessing lived in Leipzig and Berlin and he began to work as a reviewer and editor for the Vossische Zeitung and other periodicals. Lessing formed a connection with his cousin, Christlob Mylius. In 1750, Lessing and Mylius teamed together to begin a periodical publication named Beitrage zur Historie und Aufnahme des Theatres, the publication ran only four issues, but it caught the publics eye and revealed Lessing to be a serious critic and theorist of drama. In 1752 he took his masters degree in Wittenberg, from 1760 to 1765, he worked in Breslau as secretary to General Tauentzien during the Seven Years War between Britain and France, which had effects in Europe. It was during this time that he wrote his famous Laokoon, in 1765 Lessing returned to Berlin, leaving in 1767 to work for three years at the Hamburg National Theatre. Actor-manager, Konrad Ackermann, began construction on Germanys first permanent theatre in Hamburg, Johann Friedrich Löwen established Germanys first national theatre, the Hamburg National Theatre. The owners hired Lessing as the critic of plays and acting. The theatres main backer was Abel Seyler, a former currency speculator who since became known as the patron of German theatre. There he met Eva König, his future wife and his work in Hamburg formed the basis of his pioneering work on drama, titled Hamburgische Dramaturgie. Unfortunately, because of losses due to pirated editions of the Hamburgische Dramaturgie. In 1770 Lessing became librarian at the library, now the Herzog August Library
12.
History of the Jews in Germany
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Jewish settlers founded the Ashkenazi Jewish community in the Early and High Middle Ages. The community survived under Charlemagne, but suffered during the Crusades, accusations of well poisoning during the Black Death led to mass slaughter of German Jews, and they fled in large numbers to Poland. The Jewish communities of the cities of Mainz, Speyer, and this was a golden age as area bishops protected the Jews resulting in increased trade and prosperity. The First Crusade began an era of persecution of Jews in Germany, Entire communities, like those of Trier, Worms, Mainz, and Cologne, were murdered. The war upon the Hussite heretics became the signal for renewed persecution of Jews, the end of the 15th century was a period of religious hatred that ascribed to Jews all possible evils. The atrocities during the Khmelnytsky Uprising committed by Khmelnytskyis Cossacks drove the Polish Jews back into western Germany, with Napoleons fall in 1815, growing nationalism resulted in increasing repression. From August to October 1819, pogroms that came to be known as the Hep-Hep riots took place throughout Germany, during this time, many German states stripped Jews of their civil rights. As a result, many German Jews began to emigrate, from the time of Moses Mendelssohn until the 20th century, the community gradually achieved emancipation, and then prospered. In January 1933, some 522,000 Jews lived in Germany, however, following the growth of Nazism and its antisemitic ideology and policies, the Jewish community was severely persecuted. Over half emigrated during the first six years of the Nazi dictatorship, in 1933, persecution of the Jews became an active Nazi policy. In 1935 and 1936, the pace of persecution of the Jews increased, in 1936, Jews were banned from all professional jobs, effectively preventing them from exerting any influence in education, politics, higher education, and industry. The SS ordered the Night of Broken Glass to be carried out the night of November 9–10,1938, the storefronts of Jewish shops and offices were smashed and vandalized, and many synagogues were destroyed by fire. Increasing antisemitism prompted a wave of a Jewish mass emigration from Germany throughout the 1930s, only roughly 214,000 Jews were left in Germany proper on the eve of World War II. Beginning in late 1941, the community was subjected to systematic deportations to ghettos. In May 1943, Germany was declared judenrein, by the end of the war, an estimated 160,000 to 180,000 German Jews had been killed under the Nazi regime, by the Germans and their collaborators. A total of about 6 million European Jews were murdered under the direction of the Nazis, after the war, the Jewish community in Germany started to slowly grow again. Currently in Germany, denial of the Holocaust or that six million Jews were murdered in the Holocaust is a criminal act, violations can be punished with up to five years of prison. In 2007, the Interior Minister of Germany, Wolfgang Schäuble, pointed out the policy of Germany, We will not tolerate any form of extremism, xenophobia
13.
Philosopher
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A philosopher is someone who practices philosophy, which involves rational inquiry into areas that are outside of either theology or science. The term philosopher comes from the Ancient Greek φιλόσοφος meaning lover of wisdom, the coining of the term has been attributed to the Greek thinker Pythagoras. Typically, these brands of philosophy are Hellenistic ones and those who most arduously commit themselves to this lifestyle may be considered philosophers. The separation of philosophy and science from theology began in Greece during the 6th century BC, thales, an astronomer and mathematician, was considered by Aristotle to be the first philosopher of the Greek tradition. While Pythagoras coined the word, the first known elaboration on the topic was conducted by Plato, in his Symposium, he concludes that Love is that which lacks the object it seeks. Therefore, the philosopher is one who seeks wisdom, if he attains wisdom, therefore, the philosopher in antiquity was one who lives in the constant pursuit of wisdom, and living in accordance to that wisdom. Disagreements arose as to what living philosophically entailed and these disagreements gave rise to different Hellenistic schools of philosophy. In consequence, the ancient philosopher thought in a tradition, as the ancient world became schism by philosophical debate, the competition lay in living in manner that would transform his whole way of living in the world. Philosophy is a discipline which can easily carry away the individual in analyzing the universe. The second is the change through the Medieval era. With the rise of Christianity, the way of life was adopted by its theology. Thus, philosophy was divided between a way of life and the conceptual, logical, physical and metaphysical materials to justify that way of life, philosophy was then the servant to theology. The third is the sociological need with the development of the university, the modern university requires professionals to teach. Maintaining itself requires teaching future professionals to replace the current faculty, therefore, the discipline degrades into a technical language reserved for specialists, completely eschewing its original conception as a way of life. In the fourth century, the word began to designate a man or woman who led a monastic life. Gregory of Nyssa, for example, describes how his sister Macrina persuaded their mother to forsake the distractions of life for a life of philosophy. Later during the Middle Ages, persons who engaged with alchemy was called a philosopher - thus, many philosophers still emerged from the Classical tradition, as saw their philosophy as a way of life. Among the most notable are René Descartes, Baruch Spinoza, Nicolas Malebranche, with the rise of the university, the modern conception of philosophy became more prominent
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Haskalah
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The Haskalah, often termed Jewish Enlightenment was an intellectual movement among the Jews of Central and Eastern Europe, with certain influence on those in the West and Muslim lands. It arose as a defined ideological worldview during the 1770s, and its last stage ended around 1881, the Haskalah pursued two complementary aims. The Haskalah promoted rationalism, liberalism, freedom of thought and enquiry, the movement encompassed a wide spectrum ranging from moderates, who hoped for maximal compromise and conservatism, to radicals who sought sweeping changes. In its various changes, the Haskalah fulfilled an important, though limited, part in the modernization of Central and its activists, the maskilim, exhorted and implemented communal, educational and cultural reforms in both the public and the private spheres. The Haskalah was a multifaceted phenomenon, with many loci which rose and dwindled at different times. While Maskilic centres sometimes had loose institutions around which their members operated, in spite of this diversity, the Maskilim shared a sense of common identity and self-consciousness. These were anchored in the existence of a literary canon. Its members, like Moses Mendelssohn, Hartwig Wessely, Isaac Satanow and Isaac Euchel, authored tracts in various genres that were further disseminated, each generation, in turn, elaborated and added its own works to the growing body. The emergence of the Maskilic canon reflected the central and defining enterprise. The Maskilim researched and standardized grammar, minted countless neologisms and composed poetry, magazines, theatrical works, historians described the movement largely as a Republic of Letters, an intellectual community based on printing houses and reading societies. The Maskilims attitude toward Hebrew, as noted by Moses Pelli, was derived from Enlightenment perceptions of language as reflecting both individual and collective character, to them, a corrupt tongue mirrored the inadequate condition of the Jews which they sought to ameliorate. They turned to Hebrew as their creative medium. The Maskilim inherited the Medieval Grammarians – such as Jonah ibn Janah and Judah ben David Hayyuj – distaste of Mishnaic Hebrew and preference of the Biblical one as pristine, some activists, though, were not averse to using Mishnaic and Rabbinic forms. They also preferred the Sephardi pronunciation, considered more prestigious, to the Ashkenazi one, the movements literary canon is defined by a grandiloquent, archaic register copying the Biblical one and often combining lengthy allusions or direct quotes from verses in the prose. During a century of activity, the Maskilim produced a massive contribution, in 1755, Moses Mendelssohn began publishing Qohelet Musar, regarded as the beginning of modern writing in Hebrew and the very first journal in the language. Between 1789 and his death, Hartwig Wessely compiled Shirei Tiferet, Joseph ha-Efrati Troplowitz was the Haskalahs pioneering playwright, best known for his 1794 epic drama Melukhat Shaul which was printed in twelve editions by 1888. Solomon Löwisohn was the first to translate Shakespeare into Hebrew, monologue in Henry IV, Part 2 was included in his 1816 lyrical compilation Melitzat Yeshurun. Joseph Perl pioneered satirist writings in his biting, mocking critique of Hasidism, adam HaCohen was primarily a leading metricist, with his 1842 Shirei Sfat ha-Qodesh considered a milestone in Hebrew poetry, and also authored biblical exegesis and educational handbooks
15.
Rabbi
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In Judaism, a rabbi /ˈræbaɪ/ is a teacher of Torah. This title derives from the Hebrew word רַבִּי rabi, meaning My Master, the word master רב rav literally means great one. The basic form of the rabbi developed in the Pharisaic and Talmudic era, the first sage for whom the Mishnah uses the title of rabbi was Yohanan ben Zakkai, active in the early to mid first century CE. Within the various Jewish denominations there are different requirements for rabbinic ordination, for example, Orthodox Judaism does not ordain women as rabbis, but other movements have chosen to do so for halakhic reasons as well as ethical reasons. Although the usage rabbim many the majority, the multitude occurs for the assembly of the community in the Dead Sea scrolls there is no evidence to support an association with the later title Rabbi, the root is cognate to Arabic ربّ rabb, meaning lord. As a sign of respect, some great rabbis are simply called The Rav. The titles Rabban and Rabbi are first mentioned in the Mishnah, the term was first used for Rabban Gamaliel the elder, Rabban Simeon his son, and Rabban Johanan ben Zakkai, all of whom were patriarchs or presidents of the Sanhedrin. The title Rabbi occurs in the books of Matthew, Mark, and John in the New Testament, other variants are rəvī and, in Yiddish, rebbə. The word could be compared to the Syriac word ܪܒܝ rabi, in ancient Hebrew, rabbi was a proper term of address while speaking to a superior, in the second person, similar to a vocative case. While speaking about a superior, in the person one could say ha-rav or rabbo. Later, the term evolved into a title for members of the Patriarchate. Thus, the title gained an irregular form, רַבָּנִים rabbanim. Rabbi as a title does not appear in the Hebrew Bible. All of the above personalities would have expected to be steeped in the wisdom of the Torah and the commandments. And honor is due only for Torah, as it is said, The wise shall inherit honor, and only Torah is truly good, as it is said, I have given you a good teaching, do not forsake My Torah. This was eventually encoded and codified within the Mishnah and Talmud and subsequent rabbinical scholarship, the title Rabbi was borne by the sages of ancient Israel, who were ordained by the Sanhedrin in accordance with the custom handed down by the elders. They were titled Ribbi and received authority to judge penal cases, Rab was the title of the Babylonian sages who taught in the Babylonian academies. After the suppression of the Patriarchate and Sanhedrin by Theodosius II in 425, a recognised scholar could be called Rab or Hacham, like the Babylonian sages
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Germany
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Germany, officially the Federal Republic of Germany, is a federal parliamentary republic in central-western Europe. It includes 16 constituent states, covers an area of 357,021 square kilometres, with about 82 million inhabitants, Germany is the most populous member state of the European Union. After the United States, it is the second most popular destination in the world. Germanys capital and largest metropolis is Berlin, while its largest conurbation is the Ruhr, other major cities include Hamburg, Munich, Cologne, Frankfurt, Stuttgart, Düsseldorf and Leipzig. Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity, a region named Germania was documented before 100 AD. During the Migration Period the Germanic tribes expanded southward, beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation, in 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the German Revolution of 1918–1919, the Empire was replaced by the parliamentary Weimar Republic, the establishment of the national socialist dictatorship in 1933 led to World War II and the Holocaust. After a period of Allied occupation, two German states were founded, the Federal Republic of Germany and the German Democratic Republic, in 1990, the country was reunified. In the 21st century, Germany is a power and has the worlds fourth-largest economy by nominal GDP. As a global leader in industrial and technological sectors, it is both the worlds third-largest exporter and importer of goods. Germany is a country with a very high standard of living sustained by a skilled. It upholds a social security and universal health system, environmental protection. Germany was a member of the European Economic Community in 1957. It is part of the Schengen Area, and became a co-founder of the Eurozone in 1999, Germany is a member of the United Nations, NATO, the G8, the G20, and the OECD. The national military expenditure is the 9th highest in the world, the English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine. This in turn descends from Proto-Germanic *þiudiskaz popular, derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- people, the discovery of the Mauer 1 mandible shows that ancient humans were present in Germany at least 600,000 years ago. The oldest complete hunting weapons found anywhere in the world were discovered in a mine in Schöningen where three 380, 000-year-old wooden javelins were unearthed
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Textile
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A textile or cloth is a flexible material consisting of a network of natural or artificial fibres. Yarn is produced by spinning raw fibres of wool, flax, cotton, hemp, Textiles are formed by weaving, knitting, crocheting, knotting, or felting. The words fabric and cloth are used in textile assembly trades as synonyms for textile, however, there are subtle differences in these terms in specialized usage. Textile refers to any material made of interlacing fibres, a fabric is a material made through weaving, knitting, spreading, crocheting, or bonding that may be used in production of further goods. Cloth may be used synonymously with fabric but is often a piece of fabric used for a specific purpose. The word textile is from Latin, from the adjective textilis, meaning woven, from textus, the word cloth derives from the Old English clað, meaning a cloth, woven or felted material to wrap around one, from Proto-Germanic kalithaz. The discovery of dyed flax fibres in a cave in the Republic of Georgia dated to 34,000 BCE suggests textile-like materials were made even in prehistoric times. The production of textiles is a craft whose speed and scale of production has been altered almost beyond recognition by industrialization, however, for the main types of textiles, plain weave, twill, or satin weave, there is little difference between the ancient and modern methods. Textiles have an assortment of uses, the most common of which are for clothing and for such as bags. In the household they are used in carpeting, upholstered furnishings, window shades, towels, coverings for tables, beds, and other flat surfaces, in the workplace they are used in industrial and scientific processes such as filtering. Textiles are used in traditional crafts such as sewing, quilting. Textiles for industrial purposes, and chosen for other than their appearance, are commonly referred to as technical textiles. Technical textiles include textile structures for applications, medical textiles, geotextiles, agrotextiles. In all these applications stringent performance requirements must be met, woven of threads coated with zinc oxide nanowires, laboratory fabric has been shown capable of self-powering nanosystems using vibrations created by everyday actions like wind or body movements. Fashion designers commonly rely on textile designs to set their fashion collections apart from others, armani, the late Gianni Versace, and Emilio Pucci can be easily recognized by their signature print driven designs. Textiles can be made from many materials and these materials come from four main sources, animal, plant, mineral, and synthetic. In the past, all textiles were made from natural fibres, including plant, animal, in the 20th century, these were supplemented by artificial fibres made from petroleum. Textiles are made in various strengths and degrees of durability, from the finest gossamer to the sturdiest canvas, microfibre refers to fibres made of strands thinner than one denier
18.
Fanny Mendelssohn
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Fanny Mendelssohn, later Fanny Mendelssohn Bartholdy and, after her marriage, Fanny Hensel, was a German pianist and composer. She composed over 460 pieces of music and her compositions include a piano trio and several books of solo piano pieces and songs. A number of her songs were published under her brother, Felix Mendelssohns. Her piano works are often in the manner of songs, and she also wrote, amongst other works for the piano, a cycle of pieces depicting the months of the year, Das Jahr. The music was written on coloured sheets of paper, and illustrated by her husband Wilhelm Hensel, each piece was also accompanied by a short poem. Mendelssohn was born in Hamburg, the oldest of four children and she was descended on both sides from distinguished Jewish families, her parents were Abraham Mendelssohn, and Lea, née Salomon, a granddaughter of the entrepreneur Daniel Itzig. She was not however brought up as Jewish, and never practised Judaism and she received her first piano instruction from her mother, who had been trained in the Berliner-Bach tradition by Johann Kirnberger, who was himself a student of Johann Sebastian Bach. Thus as a 13 year old, Fanny could already play all 24 Preludes from Bachs The Well-Tempered Clavier by heart and she studied briefly with the pianist Marie Bigot in Paris, and finally with Ludwig Berger. In 1820 Fanny, along with her brother Felix, joined the Sing-Akademie zu Berlin which was led by Carl Friedrich Zelter and this child is really something special. Much later, in an 1831 letter to Goethe, Zelter described Fannys skill as a pianist with the highest praise for a woman at the time, both Fanny and Felix received instruction in composition with Zelter starting in 1819. Fanny showed prodigious ability as a child and began to write music. Visitors to the Mendelssohn household in the early 1820s, including Ignaz Moscheles, however, Fanny was limited by prevailing attitudes of the time toward women, attitudes apparently shared by her father, who was tolerant, rather than supportive, of her activities as a composer. Her father wrote to her in 1820 Music will perhaps become his profession, while for you it can, although Felix was privately broadly supportive of her as a composer and a performer, he was cautious of her publishing her works under her own name. He wrote, From my knowledge of Fanny I should say that she has neither inclination nor vocation for authorship and she is too much all that a woman ought to be for this. She regulates her house, and neither thinks of the public nor of the world, nor even of music at all. Publishing would only disturb her in these, and I cannot say that I approve of it, the siblings shared a great passion for music. Felix did arrange with Fanny for some of her songs to be published under his name, in turn Fanny helped Felix by constructive criticism of pieces and projects, which he always considered very carefully. In 1829, after a courtship of several years, Fanny married the painter Wilhelm Hensel and her husband was supportive of her composing
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Felix Mendelssohn
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Jakob Ludwig Felix Mendelssohn Bartholdy, born and widely known as Felix Mendelssohn, was a German composer, pianist, organist and conductor of the early Romantic period. A grandson of the philosopher Moses Mendelssohn, Felix Mendelssohn was born into a prominent Jewish family and he was brought up without religion until the age of seven, when he was baptised as a Reformed Christian. Mendelssohn was recognised early as a prodigy, but his parents were cautious. Mendelssohn enjoyed early success in Germany, where he revived interest in the music of Johann Sebastian Bach. The Leipzig Conservatoire, which he founded, became a bastion of this anti-radical outlook, Mendelssohn wrote symphonies, concerti, oratorios, piano music and chamber music. His Songs Without Words are his most famous solo piano compositions and he is now among the most popular composers of the Romantic era. Mendelssohns father was the banker Abraham Mendelssohn, the son of the German Jewish philosopher Moses Mendelssohn and his mother was Lea Salomon, a member of the Itzig family and a sister of Jakob Salomon Bartholdy. Mendelssohn was the second of four children, his older sister Fanny also displayed exceptional, the family moved to Berlin in 1811, leaving Hamburg in disguise fearing French revenge for the Mendelssohn banks role in breaking Napoleons Continental System blockade. Abraham and Lea Mendelssohn sought to give their children – Fanny, Felix, Paul, Fanny became a well-known pianist and amateur composer, originally Abraham had thought that she, rather than Felix, would be the more musical. However, at time, it was not considered proper, by either Abraham or Felix, for a woman to have a career in music, so Fanny remained an active. Abraham was also disinclined to allow Felix to follow a career until it became clear that he seriously intended to dedicate himself to it. Mendelssohn grew up in an intellectual environment, Sarah Rothenburg wrote of the household that Europe came to their living room. Abraham Mendelssohn renounced the Jewish religion, he and his wife decided not to have Felix circumcised. Felix and his siblings were first brought up without religious education, Abraham and his wife Lea were themselves baptised in 1822, formally adopting the surname Mendelssohn Bartholdy for themselves and their children. The name Bartholdy was added at the suggestion of Leas brother, Jakob Salomon Bartholdy, in 1829, his sister Fanny wrote to him of Bartholdy this name that we all dislike. Like Wolfgang Amadeus Mozart before him, Mendelssohn was regarded as a child prodigy and he began taking piano lessons from his mother when he was six, and at seven was tutored by Marie Bigot in Paris. After the family moved to Berlin, all four Mendelssohn children studied piano with Ludwig Berger, from at least May 1819 Felix studied counterpoint and composition with Carl Friedrich Zelter in Berlin. This was an important influence on his future career, Zelter had almost certainly been recommended as a teacher by his aunt Sarah Levy, who had been a pupil of W. F. Bach and a patron of C. P. E. Bach
20.
Paul Mendelssohn Bartholdy
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Paul Mendelssohn Bartholdy was a German chemist and a pioneer in the manufacture of aniline dye. He co-founded the Aktien-Gesellschaft für Anilin-Fabrikation, a German chemical company and he is not to be confused with his uncle, the banker Paul Mendelssohn-Bartholdy, who was the son of his grandfather Abraham Mendelssohn Bartholdy. Paul Mendelssohn Bartholdy was the son of the composer Felix Mendelssohn Bartholdy. He studied sciences at Heidelberg University, where Robert Bunsen was amongst his colleagues, after graduating in 1863 he went to Berlin to study with Wilhelm Hoffmann. He volunteered as a soldier in the Austro-Prussian War of 1866, taking part in the Battle of Königgrätz, after the Austro-Prussian War he met with Alexander Martius, a former student of Justus von Liebig, who had set up a dye factory in England. They decided to enter a partnership to manufacture aniline in Germany, in 1873 the firm took the name Aktien-Gesellschaft für Anilin-Fabrikation, becoming in 1898 AGFA. Mendelssohn Bartholdy married his cousin Elisabeth Oppenheim and she died shortly after the birth of their son Otto. Paul later married Elisabeths sister Enole, by whom he had four children, in 1880, Mendelssohn Bartholdy died of a heart attack. After his death the company was led by his nephew Franz Oppenheim, in 1925, it became part of IG Farben. Schoeps, Julius S. Das Erbe der Mendelssohns
21.
Kurt Hensel
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Kurt Wilhelm Sebastian Hensel was a German mathematician born in Königsberg. Hensel was born in Königsberg, East Prussia, the son of Julia and Sebastian Ludwig Felix Hensel and his paternal grandparents were painter Wilhelm Hensel and composer Fanny Mendelssohn. Through his grandmother, he was a descendant of the philosopher Moses Mendelssohn, Hensel was the brother of the philosopher Paul Hensel. Both his paternal grandmother and his mother were from Jewish families that had converted to Christianity, Hensel studied mathematics in Berlin and Bonn, under the mathematicians Leopold Kronecker and Karl Weierstrass. Later in his life Hensel was a professor at the University of Marburg until 1930 and he was also an editor of the mathematical Crelles Journal. He edited the collected works of Leopold Kronecker. Hensel is well known for his introduction of p-adic numbers, first described by him in 1897, they became increasingly important in number theory and other fields during the twentieth century. Kurt Hensel, MacTutor History of Mathematics archive, University of St Andrews
22.
Mendelssohn & Co.
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Mendelssohn & Co. was a private bank residing in Berlin, Germany. During the 19th and early 20th centuries, it was one of the preeminent banking houses in Europe and it was established in 1795 by Joseph Mendelssohn in Berlin. In 1804 his younger brother Abraham Mendelssohn Bartholdy joined the company, in 1815 they moved into their new headquarters at Jägerstraße 51, thereby laying the foundations of Berlins financial district. Mendelssohn & Co. remained in that building until its divestiture in 1939, Mendelssohn quickly rose to prominence among European banks. Since the 1850s they acted as Royal bankers of the Russian Tsar, the Mendelssohn family through the descendants of the founding brothers continued to run the company. Mendelssohn & Co. survived the financial meltdown of the 1930s comparatively well, following the death of Franz von Mendelssohn and Paul von Mendelssohn-Bartholdy in 1935, Rudolf Löb was appointed as chairman of the bank, the first non-family member to be chairman. In 1938, under pressure of the Nazis Aryanization policy, Mendelssohn & Co. were forced to hand over their assets to Deutsche Bank. Rudolf Löb Fritz Mannheimer Arnhold and S. Bleichroeder Förster, Andreas, das ungeklärte Ende des Bankhauses Mendelssohn. The Deutsche Bank and the Nazi economic war against the Jews, die Arisierung der Privatbanken im Dritten Reich
23.
Abraham Mendelssohn Bartholdy
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Abraham Ernst Mendelssohn Bartholdy was a German banker and philanthropist. He was the father of Felix Mendelssohn and Fanny Mendelssohn, Mendelssohn was born and died in Berlin. The son of the philosopher Moses Mendelssohn, Abraham is supposed to have complained to a friend, Once I was the son of a famous father, by the time of Mosess death in 1786 the Mendelssohn family was well established and wealthy. In line with Mosess ideas that German Jews should participate in German as well as Jewish culture Abraham had a liberal education and he was one of the founding members of the Jewish liberal society Gesellschaft der Freunde in 1792, but also of the Sing-Akademie zu Berlin founded in 1793. In 1796 his future wife Lea Salomon, a granddaughter of Daniel Itzig, also joined the Akademie, French life did not appeal to him. In 1804 Abraham married Lea in Hamburg, where he managed an office of the family bank, in 1804, Abraham Mendelssohn became a partner in his brother Josephs banking company. The private bank which later was renamed into Mendelssohn & Co. existed on the Jägerstraße in Berlin from 1815 until the end of 1938, in 1811 the French occupation of Hamburg and decline of trade caused Abraham and his family to return to Berlin. He entrusted Felix to the tuition of Carl Friedrich Zelter, who in 1801 had taken over the direction of the Singakademie and he later engaged the pianist Ignaz Moscheles to give his children some lessons, and this led to a lasting association between Moscheles and the family. When Felix made his first visit to England in 1829 Abraham entrusted him to Moscheless care, the Mendelssohn household in Berlin was often the setting for concerts and at many of these semi-domestic occasions the early music of Felix was performed and Felix and Fanny themselves played. Abraham and Lea had two children, Rebecka, who married the mathematician Peter Gustav Lejeune Dirichlet and the banker Paul. In 1825 Abraham was elected a councillor in Berlin. Abraham and his wife are buried close to three of their children and their graves are preserved in the Trinity Church Cemetery No.1 in Berlin, Abraham took an uncompromising attitude towards his Jewish origins. He felt that the day of Judaism was over and that it was necessary to take steps to assimilate with German society. To this end he and Lea took the decision not to have their sons Felix and Paul circumcised after their births in 1805 and 1809 respectively. He further took the advice of Leas brother Jakob to change his surname, Jakob had adopted the name Bartholdy after a property which he had acquired, and Abraham, too, chose to take this name. As he was to later to Felix, because of the fame of Moses Mendelssohn there can no more be a Christian Mendelssohn than there can be a Jewish Confucius. Their son Felix later married the daughter of the minister of that church. Carl Klingemann The Mendelssohn Family 1729-1847, 4th ed.2 vols, London 1884
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Sofer
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A Sofer, Sopher, Sofer SeTaM, or Sofer STM is a Jewish scribe who can transcribe sifrei Torah, tefillin and mezuzot, and other religious writings. By simple definition, a sofer is a copyist, but the role in Judaism is much more. Besides sifrei Torah, tefillin, and mezuzot, scribes are also necessary to write the Five Megillot, Neviim, the major halakha pertaining to sofrut, the practice of scribal arts, is in the Talmud in the tractate Maseket Sofrim. In the Torahs 613 commandments, the second to last is that every Jew should write a Sefer Torah in their lifetime, a sofer should be religiously observant, of good character, and knowledgeable about the laws concerning sofrut. It is a misconception that one has to be a rabbi in order to become a sofer. People who want to become ritual scribes usually learn from another expert scribe by undergoing Shimush, some people who want to become ritual scribes learn at the Vaad Mishmereth STaM with the option of receiving a certificate. Certification of this sort is not a requirement, nor does it necessarily guarantee the quality of a particular sofers work. This process does however ensure that a certified sofer has received the education and is a recognized expert in the field of sofrut. The main texts from which Sofrim learn the art include the Keset Ha-Sofer, Chasdey David, Mishnah Brurah Volume I —The laws of tefillin, Mishneh Torah. Hilchot Tzitzit, Mishnat Hasofer, Mishnat Sofrim, Likkut Sifrey, the rulings on mezuzot and tefillin are virtually undisputed among those who hold to the Talmud. While Arbaah Turim does not include women in its list of those ineligible to write Sifrei Torah, however today, virtually all Orthodox authorities contest the idea that a woman is permitted to write a sefer Torah. Yet women are permitted to inscribe Ketubot, STaM not intended for ritual use, in 2003, Canadian Aviel Barclay became the worlds first known traditionally trained female sofer. In 2007 Jen Taylor Friedman, a British woman, became the first female sofer to scribe a sefer Torah, in 2010 the first sefer Torah scribed by a group of women was completed, this was known as the Womens Torah Project. This makes her the first American female sofer to scribe a sefer Torah, from spring 2011 until August 2012 she scribed another sefer Torah, this time for the Reform congregation Beth Israel in San Diego. Seltzer was taught mostly by Jen Taylor Friedman, on September 22,2013, Congregation Beth Elohim of New York dedicated a new Torah, which members of Beth Elohim said was the first Torah in New York City to be scribed by a woman. The Torah was scribed by Linda Coppleson, as of 2014, there are an estimated 50 female sofers in the world. Besides Torah scrolls, tefillin, and mezuzot, scribes are also necessary for the writing of the Five Megillot and Neviim, and for gittin. In some communities, especially Chaim Kanievskys community in Bnei Brak, soferim also write the books of the Bible
25.
Torah
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The Torah is the central reference of Judaism. It has a range of meanings and it can most specifically mean the first five books of the twenty-four books of the Tanakh, and it usually includes the rabbinic commentaries. In rabbinic literature the word Torah denotes both the five books and the Oral Torah, the Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. According to the Midrash, the Torah was created prior to the creation of the world, traditionally, the words of the Torah are written on a scroll by a scribe in Hebrew. A Torah portion is read publicly at least once every three days in the presence of a congregation, reading the Torah publicly is one of the bases for Jewish communal life. The word Torah in Hebrew is derived from the root ירה, the meaning of the word is therefore teaching, doctrine, or instruction, the commonly accepted law gives a wrong impression. Other translational contexts in the English language include custom, theory, guidance, the earliest name for the first part of the Bible seems to have been The Torah of Moses. This title, however, is neither in the Torah itself. It appears in Joshua and Kings, but it cannot be said to refer there to the entire corpus, in contrast, there is every likelihood that its use in the post-Exilic works was intended to be comprehensive. Other early titles were The Book of Moses and The Book of the Torah, Christian scholars usually refer to the first five books of the Hebrew Bible as the Pentateuch, a term first used in the Hellenistic Judaism of Alexandria, meaning five books, or as the Law. The Torah starts from the beginning of Gods creating the world, through the beginnings of the people of Israel, their descent into Egypt, and it ends with the death of Moses, just before the people of Israel cross to the promised land of Canaan. Interspersed in the narrative are the teachings given explicitly or implicitly embedded in the narrative. This is followed by the story of the three patriarchs, Joseph and the four matriarchs, God gives to the patriarchs a promise of the land of Canaan, but at the end of Genesis the sons of Jacob end up leaving Canaan for Egypt due to a regional famine. They had heard there was a grain storage and distribution facility in Egypt. Exodus begins the story of Gods revelation to his people of Israel through Moses, Moses receives the Torah from God, and teaches His laws and Covenant to the people of Israel. It also talks about the first violation of the covenant when the Golden Calf was constructed, Exodus includes the instructions on building the Tabernacle and concludes with its actual construction. Leviticus begins with instructions to the Israelites on how to use the Tabernacle, leviticus 26 provides a detailed list of rewards for following Gods commandments and a detailed list of punishments for not following them. Numbers tells how Israel consolidated itself as a community at Sinai, set out from Sinai to move towards Canaan, even Moses sins and is told he would not live to enter the land
26.
Vertebral column
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The vertebral column, also known as the backbone or spine, is part of the axial skeleton. The vertebral column houses the spinal canal, a cavity that encloses, there are about 50,000 species of animals that have a vertebral column. The human vertebral column is one of the most-studied examples, the articulating vertebrae are named according to their region of the spine. There are seven cervical vertebrae, twelve thoracic vertebrae and five lumbar vertebrae, the number of vertebrae in a region can vary but overall the number remains the same. The number of those in the region however is only rarely changed. There are ligaments extending the length of the column at the front and the back, the vertebrae in the human vertebral column are divided into different regions, which correspond to the curves of the spinal column. The articulating vertebrae are named according to their region of the spine, vertebrae in these regions are essentially alike, with minor variation. These regions are called the spine, thoracic spine, lumbar spine, sacrum. There are seven cervical vertebrae, twelve thoracic vertebrae and five lumbar vertebrae, the number of vertebrae in a region can vary but overall the number remains the same. The number of those in the region however is only rarely changed. The vertebrae of the cervical, thoracic and lumbar spines are independent bones, the vertebrae of the sacrum and coccyx are usually fused and unable to move independently. Two special vertebrae are the atlas and axis, on which the head rests, a typical vertebra consists of two parts, the vertebral body and the vertebral arch. The vertebral arch is posterior, meaning it faces the back of a person, together, these enclose the vertebral foramen, which contains the spinal cord. Because the spinal cord ends in the spine, and the sacrum and coccyx are fused. Two transverse processes and one process are posterior to the vertebral body. The spinous process comes out the back, one transverse process comes out the left, the spinous processes of the cervical and lumbar regions can be felt through the skin. Above and below each vertebra are joints called facet joints and these restrict the range of movement possible, and are joined by a thin portion of the neural arch called the pars interarticularis. In between each pair of vertebrae are two small holes called intervertebral foramina, the spinal nerves leave the spinal cord through these holes
27.
Bible
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The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form
28.
Talmud
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The Talmud is a central text of Rabbinic Judaism. It is also referred to as Shas, a Hebrew abbreviation of shisha sedarim, the six orders. Talmud translates literally as instruction in Hebrew, and the term may refer to either the Gemara alone, or the Mishnah, the entire Talmud consists of 63 tractates, and in standard print is over 6,200 pages long. The Talmud is the basis for all codes of Jewish law, Rabbis expounded and debated the Torah and discussed the Tanakh without the benefit of written works, though some may have made private notes, for example of court decisions. It is during this period that rabbinic discourse began to be recorded in writing, the earliest recorded oral Torah may have been of the midrashic form, in which halakhic discussion is structured as exegetical commentary on the Pentateuch. But an alternative form, organized by subject matter instead of by biblical verse, became dominant about the year 200 CE, the Oral Torah was far from monolithic, rather, it varied among various schools. The most famous two were the School of Shammai and the School of Hillel, in general, all valid opinions, even the non-normative ones, were recorded in the Talmud. The oldest full manuscript of the Talmud, known as the Munich Talmud, each tractate is divided into chapters,517 in total, that are both numbered according to the Hebrew alphabet and given names, usually using the first one or two words in the first mishnah. A perek may continue over several pages, each perek will contain several mishnayot with their accompanying exchanges that form the building-blocks of the Gemara, the name for a passage of gemara is a sugya. A sugya, including baraita or tosefta, will comprise a detailed proof-based elaboration of a Mishnaic statement. A sugya may, and often does, range widely off the subject of the mishnah, in a given sugya, scriptural, Tannaic and Amoraic statements are cited to support the various opinions. In so doing, the Gemara will highlight semantic disagreements between Tannaim and Amoraim, and compare the Mishnaic views with passages from the Baraita. Rarely are debates formally closed, in instances, the final word determines the practical law. There is a literature on the procedural principles to be used in settling the practical law when disagreements exist, see under #Logic. The Mishnah is a compilation of legal opinions and debates, statements in the Mishnah are typically terse, recording brief opinions of the rabbis debating a subject, or recording only an unattributed ruling, apparently representing a consensus view. The rabbis recorded in the Mishnah are known as the Tannaim, the Mishnahs topical organization thus became the framework of the Talmud as a whole. But not every tractate in the Mishnah has a corresponding Gemara, also, the order of the tractates in the Talmud differs in some cases from that in the Mishnah. In addition to the Mishnah, other tannaitic teachings were current at about the time or shortly thereafter
29.
Poland
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Poland, officially the Republic of Poland, is a country in Central Europe, situated between the Baltic Sea in the north and two mountain ranges in the south. Bordered by Germany to the west, the Czech Republic and Slovakia to the south, Ukraine and Belarus to the east, the total area of Poland is 312,679 square kilometres, making it the 69th largest country in the world and the 9th largest in Europe. With a population of over 38.5 million people, Poland is the 34th most populous country in the world, the 8th most populous country in Europe, Poland is a unitary state divided into 16 administrative subdivisions, and its capital and largest city is Warsaw. Other metropolises include Kraków, Wrocław, Poznań, Gdańsk and Szczecin, the establishment of a Polish state can be traced back to 966, when Mieszko I, ruler of a territory roughly coextensive with that of present-day Poland, converted to Christianity. The Kingdom of Poland was founded in 1025, and in 1569 it cemented a political association with the Grand Duchy of Lithuania by signing the Union of Lublin. This union formed the Polish–Lithuanian Commonwealth, one of the largest and most populous countries of 16th and 17th century Europe, Poland regained its independence in 1918 at the end of World War I, reconstituting much of its historical territory as the Second Polish Republic. In September 1939, World War II started with the invasion of Poland by Nazi Germany, followed thereafter by invasion by the Soviet Union. More than six million Polish citizens died in the war, after the war, Polands borders were shifted westwards under the terms of the Potsdam Conference. With the backing of the Soviet Union, a communist puppet government was formed, and after a referendum in 1946. During the Revolutions of 1989 Polands Communist government was overthrown and Poland adopted a new constitution establishing itself as a democracy, informally called the Third Polish Republic. Since the early 1990s, when the transition to a primarily market-based economy began, Poland has achieved a high ranking on the Human Development Index. Poland is a country, which was categorised by the World Bank as having a high-income economy. Furthermore, it is visited by approximately 16 million tourists every year, Poland is the eighth largest economy in the European Union and was the 6th fastest growing economy on the continent between 2010 and 2015. According to the Global Peace Index for 2014, Poland is ranked 19th in the list of the safest countries in the world to live in. The origin of the name Poland derives from a West Slavic tribe of Polans that inhabited the Warta River basin of the historic Greater Poland region in the 8th century, the origin of the name Polanie itself derives from the western Slavic word pole. In some foreign languages such as Hungarian, Lithuanian, Persian and Turkish the exonym for Poland is Lechites, historians have postulated that throughout Late Antiquity, many distinct ethnic groups populated the regions of what is now Poland. The most famous archaeological find from the prehistory and protohistory of Poland is the Biskupin fortified settlement, dating from the Lusatian culture of the early Iron Age, the Slavic groups who would form Poland migrated to these areas in the second half of the 5th century AD. With the Baptism of Poland the Polish rulers accepted Christianity and the authority of the Roman Church
30.
Physician
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Both the role of the physician and the meaning of the word itself vary around the world. Degrees and other qualifications vary widely, but there are common elements, such as medical ethics requiring that physicians show consideration, compassion. Around the world the term refers to a specialist in internal medicine or one of its many sub-specialties. This meaning of physician conveys a sense of expertise in treatment by drugs or medications and this term is at least nine hundred years old in English, physicians and surgeons were once members of separate professions, and traditionally were rivals. Henry VIII granted a charter to the London Royal College of Physicians in 1518 and it was not until 1540 that he granted the Company of Barber/Surgeons its separate charter. In the same year, the English monarch established the Regius Professorship of Physic at the University of Cambridge, newer universities would probably describe such an academic as a professor of internal medicine. Hence, in the 16th century, physic meant roughly what internal medicine does now, currently, a specialist physician in the United States may be described as an internist. Another term, hospitalist, was introduced in 1996, to describe US specialists in internal medicine who work largely or exclusively in hospitals, such hospitalists now make up about 19% of all US general internists, who are often called general physicians in Commonwealth countries. In such places, the more general English terms doctor or medical practitioner are prevalent, in Commonwealth countries, specialist pediatricians and geriatricians are also described as specialist physicians who have sub-specialized by age of patient rather than by organ system. Around the world, the term physician and surgeon is used to describe either a general practitioner or any medical practitioner irrespective of specialty. This usage still shows the meaning of physician and preserves the old difference between a physician, as a practitioner of physic, and a surgeon. The term may be used by state medical boards in the United States of America, in modern English, the term physician is used in two main ways, with relatively broad and narrow meanings respectively. This is the result of history and is often confusing and these meanings and variations are explained below. In the United States and Canada, the term physician describes all medical practitioners holding a professional medical degree, the American Medical Association, established in 1847, as well as the American Osteopathic Association, founded in 1897, both currently use the term physician to describe members. However, the American College of Physicians, established in 1915, does not, its title uses physician in its original sense. A physician trained in the United States has either a Doctor of Medicine degree, all boards of certification now require that physicians demonstrate, by examination, continuing mastery of the core knowledge and skills for a chosen specialty. Recertification varies by particular specialty between every seven and every ten years, graduates of osteopathic medical schools in the United States should not be confused with osteopaths, who are trained in the European and Commonwealth nations. Their training is similar to physical therapy and they are not licensed to prescribe medications or perform surgeries, also in the United States, the American Podiatric Medical Association defines podiatrists as physicians and surgeons that fall under the department of surgery in hospitals
31.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
32.
Heinrich Graetz
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Heinrich Graetz was amongst the first historians to write a comprehensive history of the Jewish people from a Jewish perspective. After 1845 he was principal of the Jewish Orthodox school of the Breslau community and his magnum opus History of the Jews was quickly translated into other languages and ignited worldwide interest in Jewish history. In 1869 the University of Breslau granted him the title of Honorary Professor, in 1888 he was appointed an Honorary Member of the Spanish Royal Academy of Sciences. The Neunzehn Briefe von Ben Uziel made an impression on him. His first intention was to go to Prague, to place he was attracted by the fame of its old yeshivah. Being rejected by the officers, he returned to Zerkov and wrote to Samson Raphael Hirsch, then rabbi of Oldenburg. Hirsch offered him a home in his house, Graetz arrived there on May 8,1837, and spent three years with his patron as a pupil, companion, and amanuensis. In 1840 he accepted a tutorship with a family at Ostrowo and these contributions and his championship of the Conservative cause during the time of the rabbinical conferences made him popular with the Orthodox party. After Graetz had obtained his degree of Ph. D. from the University of Jena, in the same year he was invited to preach a trial sermon before the congregation of Gleiwitz, Silesia, but failed completely. He remained in Breslau until 1848, when, upon the advice of a friend, he went to Vienna, on the way he stopped at Nikolsburg, where Samson Raphael Hirsch was residing as Moravian chief rabbi. In October 1850, Graetz married Marie Monasch, the daughter of the printer and publisher B. L. Monasch and they do not seem to have been successful. In this position he remained up to his death, teaching history and Bible exegesis, in 1869 the government conferred upon him the title of professor, and thenceforward he lectured at Breslau University. While in Palestine, he gave the first impetus to the foundation of an orphan asylum there. He also took a great interest in the progress of the Alliance Israélite Universelle and this arraignment of Graetz had a decided effect upon the public. Even friends of the Jews, like Mommsen, and advocates of Judaism within the Jewish fold expressed their condemnation of Graetzs passionate language. On the other hand, his fame spread to countries. A year later he was appointed a member of the Spanish Academy, to which, as a token of his gratitude. As usual he spent the summer of 1891 in Carlsbad, and he went to Munich to visit his son Leo, a professor at the university of that city, and died there after a brief illness
33.
John Locke
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John Locke FRS was an English philosopher and physician, widely regarded as one of the most influential of Enlightenment thinkers and commonly known as the Father of Liberalism. Considered one of the first of the British empiricists, following the tradition of Sir Francis Bacon and his work greatly affected the development of epistemology and political philosophy. His writings influenced Voltaire and Jean-Jacques Rousseau, many Scottish Enlightenment thinkers and his contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence. Locke was the first to define the self through a continuity of consciousness and he postulated that, at birth, the mind was a blank slate or tabula rasa. This is now known as empiricism, an example of Lockes belief in Empiricism can be seen in his quote, whatever I write, as soon as I discover it not to be true, my hand shall be the forwardest to throw it into the fire. This shows the ideology of science in his observations in that something must be capable of being tested repeatedly, challenging the work of others, Locke is said to have established the method of introspection, or observing the emotions and behaviours of one’s self. Locke was born on 29 August 1632, in a thatched cottage by the church in Wrington, Somerset. He was baptised the same day, soon after Lockes birth, the family moved to the market town of Pensford, about seven miles south of Bristol, where Locke grew up in a rural Tudor house in Belluton. In 1647, Locke was sent to the prestigious Westminster School in London under the sponsorship of Alexander Popham, after completing studies there, he was admitted to Christ Church, Oxford, in the autumn of 1652 at the age of twenty. The dean of the college at the time was John Owen, although a capable student, Locke was irritated by the undergraduate curriculum of the time. He found the works of philosophers, such as René Descartes. Locke was awarded a degree in February 1656 and a masters degree in June 1658. In 1666, he met Lord Anthony Ashley Cooper, 1st Earl of Shaftesbury, Cooper was impressed with Locke and persuaded him to become part of his retinue. Locke had been looking for a career and in 1667 moved into Shaftesburys home at Exeter House in London, in London, Locke resumed his medical studies under the tutelage of Thomas Sydenham. Sydenham had an effect on Lockes natural philosophical thinking – an effect that would become evident in An Essay Concerning Human Understanding. Lockes medical knowledge was put to the test when Shaftesburys liver infection became life-threatening, Locke coordinated the advice of several physicians and was probably instrumental in persuading Shaftesbury to undergo surgery to remove the cyst. Shaftesbury survived and prospered, crediting Locke with saving his life, Shaftesbury, as a founder of the Whig movement, exerted great influence on Lockes political ideas. Locke became involved in politics when Shaftesbury became Lord Chancellor in 1672, following Shaftesburys fall from favour in 1675, Locke spent some time travelling across France as tutor and medical attendant to Caleb Banks
34.
An Essay Concerning Human Understanding
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An Essay Concerning Human Understanding is a work by John Locke concerning the foundation of human knowledge and understanding. It first appeared in 1689 with the printed title An Essay Concerning Humane Understanding and he describes the mind at birth as a blank slate filled later through experience. The essay was one of the sources of empiricism in modern philosophy. Book I of the Essay is Lockes attempt to refute the rationalist notion of innate ideas and these secondary qualities, Locke claims, are dependent on the primary qualities. He also offers a theory of identity, offering a largely psychological criterion. Book III is concerned with language, and Book IV with knowledge, including intuition, mathematics, moral philosophy, natural philosophy, faith, Book I of the Essay is devoted to an attack on nativism or the doctrine of innate ideas. Locke allowed that some ideas are in the mind from an early age, if we have a universal understanding of a concept like sweetness, it is not because this is an innate idea, but because we are all exposed to sweet tastes at an early age. One of Lockes fundamental arguments against innate ideas is the fact that there is no truth to which all people attest. Chapter ten in this book focuses on Abuse of Words, here, Locke calls out metaphysicians for making up new words that have no clear meaning. He also criticizes the use of words which are not linked to clear ideas, thus he uses a discussion of language to demonstrate sloppy thinking. Locke followed the Port-Royal Logique in numbering among the abuses of language those that he calls affected obscurity in chapter 10, writers may also invent such obfuscation to make themselves appear more educated or their ideas more complicated and nuanced or erudite than they actually are. This book focuses on knowledge in general – that it can be thought of as the sum of ideas, Locke discusses the limit of human knowledge, and whether knowledge can be said to be accurate or truthful. Thus there is a distinction between what an individual might claim to know, as part of a system of knowledge, for example, Locke writes at the beginning of Chap. Knowledge, say you, is only the Perception of the Agreement or Disagreement of our own Ideas, but of what use is all this fine Knowledge of Mans own Imaginations, to a Man that enquires after the reality of things. In the last chapter of the book, Locke introduces the classification of sciences into physics, semiotics. Many of Lockes views were criticized by rationalists and empiricists alike. In 1704 the rationalist Gottfried Leibniz wrote a response to Lockes work in the form of a chapter-by-chapter rebuttal, the empiricist George Berkeley was equally critical of Lockes views in the Essay. Berkeleys most notable criticisms of Locke were first published in A Treatise Concerning the Principles of Human Knowledge, Berkeley held that Lockes conception of abstract ideas was incoherent and led to severe contradictions
35.
Silk
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Silk is a natural protein fiber, some forms of which can be woven into textiles. The protein fiber of silk is composed mainly of fibroin and is produced by insect larvae to form cocoons. The best-known silk is obtained from the cocoons of the larvae of the mulberry silkworm Bombyx mori reared in captivity, Silk is produced by several insects, but generally only the silk of moth caterpillars has been used for textile manufacturing. There has been research into other types of silk, which differ at the molecular level. Silk is mainly produced by the larvae of insects undergoing complete metamorphosis, Silk production also occurs in Hymenoptera, silverfish, mayflies, thrips, leafhoppers, beetles, lacewings, fleas, flies, and midges. Other types of arthropod produce silk, most notably various arachnids such as spiders, the word silk comes from Old English sioloc, from Greek σηρικός serikos, silken, ultimately from an Asian source. Several kinds of silk, which are produced by caterpillars other than the mulberry silkworm, have been known and used in China, South Asia. However, the scale of production was far smaller than for cultivated silks. Thus, the way to obtain silk suitable for spinning into textiles in areas where commercial silks are not cultivated was by tedious. Commercial silks originate from reared silkworm pupae, which are bred to produce a silk thread with no mineral on the surface. The pupae are killed by either dipping them in boiling water before the adult moths emerge or by piercing them with a needle. These factors all contribute to the ability of the cocoon to be unravelled as one continuous thread. Wild silks also tend to be difficult to dye than silk from the cultivated silkworm. Genetic modification of domesticated silkworms is used to facilitate the production of more types of silk. Silk fabric was first developed in ancient China, the earliest example of silk fabric is from 3630 BC, and it was used as wrapping for the body of a child from a Yangshao culture site in Qingtaicun at Xingyang, Henan. Legend gives credit for developing silk to a Chinese empress, Leizu, because of its texture and lustre, silk rapidly became a popular luxury fabric in the many areas accessible to Chinese merchants. Silk was in demand, and became a staple of pre-industrial international trade. In July 2007, archaeologists discovered intricately woven and dyed silk textiles in a tomb in Jiangxi province, Silk is described in a chapter on mulberry planting by Si Shengzhi of the Western Han
36.
Chess
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Chess is a two-player strategy board game played on a chessboard, a checkered gameboard with 64 squares arranged in an eight-by-eight grid. Chess is played by millions of people worldwide, both amateurs and professionals, each player begins the game with 16 pieces, one king, one queen, two rooks, two knights, two bishops, and eight pawns. Each of the six piece types moves differently, with the most powerful being the queen, the objective is to checkmate the opponents king by placing it under an inescapable threat of capture. To this end, a players pieces are used to attack and capture the opponents pieces, in addition to checkmate, the game can be won by voluntary resignation by the opponent, which typically occurs when too much material is lost, or if checkmate appears unavoidable. A game may result in a draw in several ways. Chess is believed to have originated in India, some time before the 7th century, chaturanga is also the likely ancestor of the Eastern strategy games xiangqi, janggi and shogi. The pieces took on their current powers in Spain in the late 15th century, the first generally recognized World Chess Champion, Wilhelm Steinitz, claimed his title in 1886. Since 1948, the World Championship has been controlled by FIDE, the international governing body. There is also a Correspondence Chess World Championship and a World Computer Chess Championship, online chess has opened amateur and professional competition to a wide and varied group of players. There are also many variants, with different rules, different pieces. FIDE awards titles to skilled players, the highest of which is grandmaster, many national chess organizations also have a title system. However, these are not recognised by FIDE, the term master may refer to a formal title or may be used more loosely for any skilled player. Until recently, chess was a sport of the International Olympic Committee. Chess was included in the 2006 and 2010 Asian Games, since the 1990s, computer analysis has contributed significantly to chess theory, particularly in the endgame. The computer IBM Deep Blue was the first machine to overcome a reigning World Chess Champion in a match when it defeated Garry Kasparov in 1997, the rise of strong computer programs that can be run on hand-held devices has led to increasing concerns about cheating during tournaments. The official rules of chess are maintained by FIDE, chesss international governing body, along with information on official chess tournaments, the rules are described in the FIDE Handbook, Laws of Chess section. Chess is played on a board of eight rows and eight columns. The colors of the 64 squares alternate and are referred to as light, the chessboard is placed with a light square at the right-hand end of the rank nearest to each player
37.
Nathan the Wise
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Nathan the Wise is a play published by Gotthold Ephraim Lessing in 1779. It is a fervent plea for religious tolerance and its performance was forbidden by the church during Lessings lifetime, it was first performed in 1783 at the Döbbelinsches Theater in Berlin. Set in Jerusalem during the Third Crusade, it describes how the wise Jewish merchant Nathan, the enlightened sultan Saladin, and its major themes are friendship, tolerance, relativism of God, a rejection of miracles and a need for communication. When it came to a father of three sons whom he loved equally, he promised it to each of them. Looking for a way to keep his promise, he had two replicas made, which were indistinguishable from the original, and gave on his deathbed a ring to each of them, the brothers quarreled over who owned the real ring. Nathan compares this to religion, saying that each of us lives by the religion we have learned from those we respect, the character of Nathan is to a large part modeled after Lessings lifelong friend, the eminent philosopher Moses Mendelssohn. Similarly to Nathan the Wise and Saladin, whom Lessing makes meet over the chess-board, the motif of the Ring Parable is derived from a complex of medieval tales which first appeared in the German language in the story of Saladins table in the Weltchronik of Jans der Enikel. Lessing probably had the story in the first instance from Boccaccios Decameron, Nathan the Wise, a Dramatic Poem, translated by William Taylor. Nathan the Wise, a poem in five acts, translated by Adolph Reich. A dramatic poem of five acts, translated by Isidor Kalisch, New York, Waldheimer & Zenn,1869. Plays of Lessing, Nathan the Wise and Minna von Barnhelm, Nathan the Wise, a dramatic poem in five acts, translated and edited by Leo Markun. Laocoon, Nathan the Wise, Minna von Barnhelm, translated by William A. Steel, london, J. M. Dent & sons, ltd. New York, E. P. Dutton & co. inc, Nathan the Wise, translated by Berthold August Eisenlohr. Nathan the Wise, translated by Guenther Reinhardt, Nathan the Wise, a dramatic poem in five acts, translated into English verse by Bayard Quincy Morgan. Morgans translation was subsequently collected in Nathan the Wise, Minna von Barnhelm, Nathan the Wise, with Related Documents, translated, edited, and with an introduction by Ronald Schechter. Nathan the Wise, adapted and translated by Edward Kemp, the productions and Kemps adaptation were reviewed favorably by Michael Billington and by Charles Spencer. Nathan the Wise, adapted by Paul DAndrea, translation by Gisela DAndrea and this adaptation was produced by Theater of the First Amendment in 2002, and nominated for The Charles MacArthur Award for Outstanding New Play. In 1922 it was adapted into a silent film of the same title, in 1933, the Kulturbund Deutscher Juden was created in Germany, enabling Jewish artists who had recently lost their jobs to perform to exclusively Jewish audiences
38.
Frederick the Great
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Frederick II was King of Prussia from 1740 until 1786, the longest reign of any Hohenzollern king. Frederick was the last titled King in Prussia and declared himself King of Prussia after achieving full sovereignty for all historical Prussian lands, Prussia had greatly increased its territories and became a leading military power in Europe under his rule. He became known as Frederick the Great and was affectionately nicknamed Der Alte Fritz by the Prussian, in his youth, Frederick was more interested in music and philosophy than the art of war. Upon ascending to the Prussian throne, he attacked Austria and claimed Silesia during the Silesian Wars, winning acclaim for himself. Near the end of his life, Frederick physically connected most of his realm by conquering Polish territories in the First Partition of Poland and he was an influential military theorist whose analysis emerged from his extensive personal battlefield experience and covered issues of strategy, tactics, mobility and logistics. Considering himself the first servant of the state, Frederick was a proponent of enlightened absolutism and he modernized the Prussian bureaucracy and civil service and pursued religious policies throughout his realm that ranged from tolerance to segregation. He reformed the system and made it possible for men not of noble stock to become judges. Frederick also encouraged immigrants of various nationalities and faiths to come to Prussia, some critics, however, point out his oppressive measures against conquered Polish subjects during the First Partition. Frederick supported arts and philosophers he favored, as well as allowing complete freedom of the press, Frederick is buried at his favorite residence, Sanssouci in Potsdam. Because he died childless, Frederick was succeeded by his nephew, Frederick William II, son of his brother, historian Leopold von Ranke was unstinting in his praise of Fredericks Heroic life, inspired by great ideas, filled with feats of arms. Immortalized by the raising of the Prussian state to the rank of a power, Johann Gustav Droysen was even more extolling. However, by the 21st century, a re-evaluation of his legacy as a great warrior, Frederick, the son of Frederick William I and his wife, Sophia Dorothea of Hanover, was born in Berlin on 24 January 1712. The birth of Frederick was welcomed by his grandfather, Frederick I, with more than usual pleasure, with the death of his father in 1713, Frederick William became King of Prussia, thus making young Frederick the crown prince. The new king wished for his sons and daughters to be educated not as royalty and he had been educated by a Frenchwoman, Madame de Montbail, who later became Madame de Rocoulle, and he wished that she educate his children. However, he possessed a violent temper and ruled Brandenburg-Prussia with absolute authority. As Frederick grew, his preference for music, literature and French culture clashed with his fathers militarism, in contrast, Fredericks mother Sophia was polite, charismatic and learned. Her father, George Louis of Brunswick-Lüneburg, succeeded to the British throne as King George I in 1714, Frederick was brought up by Huguenot governesses and tutors and learned French and German simultaneously. Although Frederick William I was raised a Calvinist, he feared he was not of the elect, to avoid the possibility of Frederick being motivated by the same concerns, the king ordered that his heir not be taught about predestination
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Gottfried Wilhelm Leibniz
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Leibnizs notation has been widely used ever since it was published. It was only in the 20th century that his Law of Continuity and he became one of the most prolific inventors in the field of mechanical calculators. He also refined the number system, which is the foundation of virtually all digital computers. Leibniz, along with René Descartes and Baruch Spinoza, was one of the three great 17th-century advocates of rationalism and he wrote works on philosophy, politics, law, ethics, theology, history, and philology. Leibnizs contributions to this vast array of subjects were scattered in various learned journals, in tens of thousands of letters and he wrote in several languages, but primarily in Latin, French, and German. There is no complete gathering of the writings of Leibniz in English, Gottfried Leibniz was born on July 1,1646, toward the end of the Thirty Years War, in Leipzig, Saxony, to Friedrich Leibniz and Catharina Schmuck. Friedrich noted in his journal,21. Juny am Sontag 1646 Ist mein Sohn Gottfried Wilhelm, post sextam vespertinam 1/4 uff 7 uhr abents zur welt gebohren, in English, On Sunday 21 June 1646, my son Gottfried Wilhelm is born into the world a quarter after six in the evening, in Aquarius. Leibniz was baptized on July 3 of that year at St. Nicholas Church, Leipzig and his father died when he was six and a half years old, and from that point on he was raised by his mother. Her teachings influenced Leibnizs philosophical thoughts in his later life, Leibnizs father had been a Professor of Moral Philosophy at the University of Leipzig, and the boy later inherited his fathers personal library. He was given access to it from the age of seven. Access to his fathers library, largely written in Latin, also led to his proficiency in the Latin language and he also composed 300 hexameters of Latin verse, in a single morning, for a special event at school at the age of 13. In April 1661 he enrolled in his fathers former university at age 15 and he defended his Disputatio Metaphysica de Principio Individui, which addressed the principle of individuation, on June 9,1663. Leibniz earned his masters degree in Philosophy on February 7,1664, after one year of legal studies, he was awarded his bachelors degree in Law on September 28,1665. His dissertation was titled De conditionibus, in early 1666, at age 19, Leibniz wrote his first book, De Arte Combinatoria, the first part of which was also his habilitation thesis in Philosophy, which he defended in March 1666. His next goal was to earn his license and Doctorate in Law, in 1666, the University of Leipzig turned down Leibnizs doctoral application and refused to grant him a Doctorate in Law, most likely due to his relative youth. Leibniz then enrolled in the University of Altdorf and quickly submitted a thesis, the title of his thesis was Disputatio Inauguralis de Casibus Perplexis in Jure. Leibniz earned his license to practice law and his Doctorate in Law in November 1666 and he next declined the offer of an academic appointment at Altdorf, saying that my thoughts were turned in an entirely different direction
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Christoph Friedrich Nicolai
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Christoph Friedrich Nicolai was a German writer and bookseller. Nicolai was born in Berlin, where his father, Christoph Gottlieb Nicolai, was the founder of the famous Nicolaische Buchhandlung and he received a good education, and in 1749 went to Frankfurt to learn his fathers business, finding time also to become acquainted with English literature. In 1752 Nicolai returned to Berlin, and began to part in literary controversy by defending John Milton against the attacks of JC Gottsched. In association with Mendelssohn he established in 1757 the Bibliothek der schönen Wissenschaften and this latter periodical served as the organ of the so-called popular philosophers, who warred against authority in religion and against what they conceived to be extravagance in literature. Between 1788 and 1796, Nicolai published in twelve volumes a Beschreibung einer Reise durch Deutschland und die Schweiz, Nicolai died in 1811 in Berlin. Nicolais Bildniss und Selbsbiographie was published by Moses Samuel Löwe in the Bildnisse jetzt lebender Berliner Gelehrter and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. article name needed. Leopold Friedrich Günther von Goeckingk, Friedrich Nicolais Leben und literarischer Nachlass Jakob Minor, Lessings Jugendfreunde, in Joseph Kürschners Deutsche Nationalliteratur, vol. lxxii
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Prussian Academy of Sciences
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The Royal Prussian Academy of Sciences was an academic academy established in Berlin on 11 July 1700, four years after the Akademie der Künste or Arts Academy, to which Berlin Academy may also refer. In the 18th century it was a French-language institution, and its most active members were Huguenots who had fled persecution in France. Unlike other academies, the Prussian Academy was not directly funded out of the state treasury, Frederick granted it the monopoly on producing and selling calendars in Brandenburg, a suggestion by Leibniz. As Frederick was crowned King in Prussia in 1701, creating the Kingdom of Prussia, while other academies focused on a few topics, the Prussian Academy was the first to teach both sciences and humanities. In 1710, the statute was set, dividing the academy in two sciences and two humanities classes. This was not changed until 1830, when the physics-mathematics and the philosophy-history classes replaced the four old classes, the reign of King Frederick II saw major changes to the academy. In 1744, the Nouvelle Société Littéraire and the Society of Sciences were merged into the Königliche Akademie der Wissenschaften, an obligation from the new statute were public calls for ideas on unsolved scientific questions with a monetary reward for solutions. However, those were taken over by the University of Berlin Aarsleff notes that before Frederick came to the throne in 1740, Frederick made French the official language and speculative philosophy the most important topic of study. The membership was strong in mathematics and philosophy and included Immanuel Kant, Jean DAlembert, Pierre-Louis de Maupertuis, by contrast d Alembert took a republican rather than monarchical approach and emphasized the international Republic of Letters as the vehicle for scientific advance. By 1789, however, the academy had gained an international repute while making contributions to German culture. Frederick invited Joseph-Louis Lagrange to succeed Leonhard Euler as director, both were world-class mathematicians, other intellectuals attracted to the philosophers kingdom were Francesco Algarotti, dArgens, and Julien Offray de La Mettrie. Immanuel Kant published religious writings in Berlin which would have been censored elsewhere in Europe, beginning in 1815, research businesses led by academy committees were founded at the academy. They employed mostly scientists to work alongside the corresponding committees members, University departments emanated from some of these businesses after 1945. Under Nazi rule, the academy was subject to the Gleichschaltung, the new academy statute went in effect on 8 June 1939, reorganizing the academy according to the Nazi leader principle. Following World War II, the Soviet Military Administration in Germany or SMAD reorganized the academy under the name of Deutsche Akademie der Wissenschaften zu Berlin on 1 July 1946, on 25 November 1915 Albert Einstein presented his field equations of general relativity to the Academy. In 1972, it was renamed Akademie der Wissenschaften der DDR or AdW, at its height, the AdW had 400 researchers and 24,000 employees in locations across East Germany. 60 of the AdW members broke off and created the private Leibniz Society in 1993,1763 Immanuel Kant, foreign member 1786 Voltaire, c. Berlin-Brandenburg Academy of Sciences and Humanities, formerly the Prussian Academy of Sciences
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Thomas Abbt
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Thomas Abbt was a German mathematician and writer. In 1760 he was appointed as a professor of philosophy at the University of Frankfurt. This highly patriotic tract thematises Frederick IIs defeat at Kunersdorf and it also drew the attention of the editors of the famous Literaturbriefe, started by Gotthold Ephraim Lessing. He contributed a number of historical, political, esthetical and philosophical essays. Abbt was a fervent admirer of Lessing and seconded his educational, in autumn 1761 he was appointed as full professor of mathematics in Rinteln. In 1763, he entered a competition that was sponsored by the Berlin Academy for an essay on the application of mathematical proofs to metaphysics, among the competitors were Moses Mendelssohn, who won, and Immanuel Kant. While in Rinteln, Abbt wrote his famous work, Vom Verdienste. He travelled for nine months to France, where he was able to speak with Voltaire in Ferney and he also climbed in the Alps of Savoy. This travel and the disapproval of the life at the university raised his urge to trade the Theory for the Life, the count was highly interested in the plans of Thomas Abbt, which included a history of Maximilian and a translation of Sallust among others. However in 1766, the twenty-seven-year-old Abbt suddenly died of an illness in Bückeburg. Of him Herder wrote that he died for Germany and for his language too early
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Immanuel Kant
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Immanuel Kant was a German philosopher who is considered a central figure in modern philosophy. Kant took himself to have effected a Copernican revolution in philosophy and his beliefs continue to have a major influence on contemporary philosophy, especially the fields of metaphysics, epistemology, ethics, political theory, and aesthetics. Politically, Kant was one of the earliest exponents of the idea that peace could be secured through universal democracy. He believed that this will be the outcome of universal history. Kant wanted to put an end to an era of futile and speculative theories of human experience, Kant argued that our experiences are structured by necessary features of our minds. In his view, the shapes and structures experience so that, on an abstract level. Among other things, Kant believed that the concepts of space and time are integral to all human experience, as are our concepts of cause, Kant published other important works on ethics, religion, law, aesthetics, astronomy, and history. These included the Critique of Practical Reason, the Metaphysics of Morals, which dealt with ethics, and the Critique of Judgment, Immanuel Kant was born in 1724 in Königsberg, Prussia. His mother, Anna Regina Reuter, was born in Königsberg to a father from Nuremberg. His father, Johann Georg Kant, was a German harness maker from Memel, Immanuel Kant believed that his paternal grandfather Hans Kant was of Scottish origin. Kant was the fourth of nine children, baptized Emanuel, he changed his name to Immanuel after learning Hebrew. Young Kant was a solid, albeit unspectacular, student and he was brought up in a Pietist household that stressed religious devotion, humility, and a literal interpretation of the Bible. His education was strict, punitive and disciplinary, and focused on Latin and religious instruction over mathematics, despite his religious upbringing and maintaining a belief in God, Kant was skeptical of religion in later life, various commentators have labelled him agnostic. Common myths about Kants personal mannerisms are listed, explained, and refuted in Goldthwaits introduction to his translation of Observations on the Feeling of the Beautiful and Sublime. It is often held that Kant lived a strict and disciplined life. He never married, but seemed to have a social life — he was a popular teacher. He had a circle of friends whom he met, among them Joseph Green. A common myth is that Kant never traveled more than 16 kilometres from Königsberg his whole life, in fact, between 1750 and 1754 he worked as a tutor in Judtschen and in Groß-Arnsdorf
This article incorporates text from a publication now in the public domain: Abrahams, Israel (1911). "Mendelssohn, Moses". In Chisholm, Hugh. Encyclopædia Britannica. 18 (11th ed.). Cambridge University Press. pp. 120–121.
This article incorporates text from a publication now in the 
