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Mount Saint Vincent University

Mount Saint Vincent University referred to as The Mount, is a public undergraduate university located in Halifax, Nova Scotia and was established in 1873. Mount Saint Vincent offers undergraduate programs in Arts, Science and Professional Studies; the Mount has 13 graduate degrees in areas including Applied Human Nutrition, School Psychology and Youth Study, Family Studies and Gerontology, Public Relations and Women's Studies. The Mount offers a doctorate program, a Ph. D. in Educational Studies, through a joint-initiative with St. Francis Xavier University and Acadia University; the Mount offers more than 190 courses, over 10 full undergraduate degree programs and four graduate degree, programs online. The university attracts many students in part because of its small class sizes, specialty programs, location; the Mount has Canada Research Chairs in Gender Identity and Social Practices as well as Food Security and Policy Change. This institution is unique nationwide as it has a Chair in learning disabilities, Master of Public Relations program, Bachelor of Science in Communication Studies, numerous other programs and research initiatives.

Established by the Sisters of Charity of Saint Vincent de Paul as a women's college in 1873, the Mount was one of the few institutions of higher education for women in Canada at a time when women could not vote. The original purpose of the academy was to train novices and young sisters as teachers, but the Sisters recognized a need to educate other young women. Over the ensuing years, the order developed a convent, schools, an orphanage, health care facilities throughout the Halifax area, as well as across North America. Architect Charles Welsford West designed the Romanesque chapel and annex at Mount St. Vincent Academy, he served as the Architect, Nova Scotia Public Works & Mines 1932-1950. By 1912, the Sisters of Charity of Saint Vincent de Paul recognized the need to offer greater opportunity through university education and adopted a plan to establish a college for young women, it was two years in 1914 that the Sisters partnered with Dalhousie University, enabling Mount Saint Vincent to offer the first two years of a bachelor's degree program to be credited toward a Dalhousie degree.

In 1925, the Nova Scotia Legislature awarded the Mount the right to grant its own degrees, making it the only independent women's college in the British Commonwealth. By 1951, degrees were offered in Arts, Secretarial Science, Home Economics, Library Science and Education. A new charter was granted in 1966 and the College became Mount Saint Vincent University, bringing forth the establishment of a Board of Governors and Senate; this was a period of tremendous growth – with enrollment increases, new construction and new agreements. In 1967 the Mount began admitting men as students; the University continued to evolve with the expansion of programs during the 1970s and entered into several new fields, including Child Study, Public Relations, Gerontology and Hospitality Management, Cooperative Education and Distance Education. In July 1988, the Sisters of Charity of Saint Vincent de Paul transferred ownership of the institution to the Board of Governors. After a fire in 1951 burned down Mount Saint Vincent’s solitary building, the people of Halifax came together to support students by providing alternative accommodations for their classes.

In recognition of the generosity of their community, the Sisters of Charity established a memorial holiday in appreciation of their gesture. Caritas Day, named after the Christian virtue of charity, takes place on the last Wednesday of January of each year. No classes are held on this day, students are encouraged to volunteer their time instead. Caritas Day is an opportunity for students and faculty alike to connect with the Sisters of Charity and come together outside of class time in a setting, both and academically beneficial. Mount Saint Vincent University offers over 40 undergraduate degrees in the Arts and Professional Studies. Professional Studies programs include Applied Human Nutrition, Business Administration and Youth Study, Family Studies and Gerontology, Information Technology, Public Relations, Non-profit Leadership and Tourism and Hospitality Management. All undergraduate programs are work-experience eligible, meaning any Mount student can take part in a work placement as part of their program.

The Mount offers diplomas in Business Administration and Tourism & Hospitality Management, certificates in Accounting, Business Administration, Proficiency in French and Non-profit Leadership. Following consolidation of post-secondary programs across Nova Scotia in the 1990s, the Mount became home to the only education program in the Halifax area; the faculty of Education is home to the only school psychology graduate program in Atlantic Canada. Graduates of this program are eligible to become registered psychologists in Nova Scotia and several other provinces in Canada; the Mount institutes. The Department of Applied Human Nutrition has an accredited dietetic program; the University is accredited by a professional organization such as the Dietitians of Canada and the university's graduates may subsequently become registered dietitians. Mount Saint Vincent University is the only university in Canada to offer a Master of Public Relations program; the MPR program graduated its first class in October 2009.

The Canadian Public Relations Society recognizes MSVU's MPR program for excellence in PR education in its Pathways to the Profession guide. Academic programs are supported by a wide variety of electronic and print research resources in the MSVU Libra

Fatherland League (Norway)

The Fatherland League was a Norwegian right-wing, anti-communist political organisation in the interwar period. Founded in 1925, the movement aimed to unite all centre-to-right forces against the rise of the revolutionary Marxist labour movement. At its peak of popular support and political influence around 1930 it was the single largest mass movement organised on the political right in Norway, with an estimated 100,000 members; the movement began to decline through the 1930s, followed by some unsuccessful attempts to gain direct influence as a political party. The Fatherland League was banned and dissolved after the German occupation of Norway in 1940. By the initiative of young industrialist Joakim Lehmkuhl, the organisation was co-founded with national hero Fridtjof Nansen and Norway's first Prime Minister Christian Michelsen. Former Prime Minister Jens Bratlie joined the organisation; the Fatherland League's goal was a national coalition of all centre-to-right "bourgeoise" and nationally minded forces, in opposition to the emerging revolutionary Marxist labour movement.

The organisation gained particular support from the Free-minded Liberal Party and the Farmers' Party, while it was met with scepticism by the Conservative Party, rejection by the Liberal Party. The labour movement in turn saw the organisation as a "seeding ground" for a fascist movement. After the government crisis of 1926 and continued division among the centre-right parties, a "Nansen-petition" was launched by several influential people of different political backgrounds for a national unity government to be led by Nansen, an idea, endorsed by Nansen himself and by Lehmkuhl; the proposal fell through as Conservative and Liberal politicians reacted coldly to the idea, came to a new government agreement. Following a strong surge of support and victory for the Labour Party in the 1927 parliamentary election, the Fatherland League launched a "thousand day's election campaign" towards the 1930 parliamentary election, a period, considered the most important and successful in the history of the movement.

The 1930 election resulted in Labour Party setbacks amid record voter turnouts, which the League assigned to its own credit, a view, echoed by the Labour Party's Haakon Lie and Halvard Lange. The organisation peaked the same year with more than 400 local chapters. Seen as a political rival rather than a unifying force by the centre-right parties, the organisation reorganised into a political party in 1933 after pressure from its young activists. At the same time it launched a more radical political program titled "A Norwegian program", entered into secret unsuccessful negotiations of a "national block" with the Farmers' Party and the Free-minded People's Party. Following the onset of the Great Depression and the party developed an economic ideology in part inspired by the American New Deal social program, emphasising a more planned economy. For the 1936 parliamentary election the party contested electoral lists in a few districts, both independently and together with the Free-minded, but did not win any representation.

The group declined in the late 1930s due to the Labour Party abandoning its revolutionary ideology dating from 1918, as an effect of the Nazi German-friendly attitude exhibited by several of its leading members as segments of the movement came under the influence of Italian fascism and German national socialism. In 1933, in response to the labour movement's long-standing use of uniforms, some of its young members marched in "greyshirts" for the first time at a local rally after the uniform had been launched by the party newspaper ABC. While the labour movement's uniforms had been tolerated for years, political use of uniforms was swiftly banned by the Liberal government the day after the rally. After the German invasion of Norway in April 1940, the remnants of the organisation attempted to establish a political alternative against the Quisling regime; the new chairman, Victor Mogens' secret talks and negotiations with the Germans remained unsuccessful. The organisation, like all other parties but Nasjonal Samling, was banned by Reichskommissar Josef Terboven on 25 September 1940.

The Fatherland League was not reorganised after the war. As the archives of the organisation were burned after its dissolution, limited historical material remains of it despite being the single largest mass movement organised on the political right in Norway. Anders Lange, founder of the modern Progress Party was active as the secretary of the organisation in Kristiansand and in Oslo until 1938. "De nationale instinkter", speech by Michelsen at the inaugural rally in Bergen on 25 January 1925 "Ved stiftelsen av Fedrelandslaget", speech by Nansen at the inaugural rally in Oslo on 29 January 1925 "Et nytt Norge", speech by Nansen at major rally in Tønsberg on 26 August 1928 "Nansen stevne i Tønsberg. 26 august 1928", original newsreel of the event

Interstate 759

Interstate 759 is a part of the Interstate Highway System in the U. S. state of Alabama. It is a spur route that runs for 4.54 miles between the cities of Attalla and Gadsden in Etowah County. It begins at an Interstate 59 in Attalla and ends at U. S. Route 411 in southern Gadsden adjacent to the Gadsden Mall; the route continues east as the at-grade thoroughfare State Route 759 until the route ends at SR 291 in Gadsden. I-759 begins at Exit 182 of I-59 in Attalla. From this point the route travels in an easterly direction across a marshy area prior to reaching its first exit at Black Creek Parkway, a diamond interchange. From the Black Creek exit, I-759 continues in its easterly direction and crosses the Coosa River along a causeway and short bridge prior to reaching US 411. At the US 411 interchange, the I-759 designation ends, but the route continues as SR 759 in spanning the Coosa River. A new four lane bridge crossing the Coosa River opened in 2004. There are plans to extend I-759 east to US 278 on the east side of Gadsden, as well as west towards Attalla and linking it to SR 77.

This would mean that SR 759 would be removed. The entire route is in Etowah County. SR 759 or Interstate 759 Extension is the I-759 at-grade extension past US 411, it runs to SR 291 in Gadsden. The entire route is in Etowah County. Interstate 759 Alabama @ Interstate-Guide.com Alabama @ SouthEastRoads.com - Interstate 759

Myrtle Bank (Natchez, Mississippi)

Myrtle Bank is a historic house in Natchez, Mississippi, USA. The land was surveyed by Sir William Dunbar in the 18th century, it was granted to George Overarker, a planter, in 1795. Overarker, who owned Hawthorne Place and Hope Farm, built Myrtle Bank prior to 1818. By 1835, Alfred Cochran and his wife Eliza, William Dunbar's great-granddaughter, purchased the house. Two decades in 1856, it was purchased by Benjamin Wade, a planter. Wade leased it to The Natchez Young Ladies Institute, a girl's boarding school, until the outset of the American Civil War in 1861; the house remained in the Wade family until the 1870s. The house was restored by a new owner in 1957, it has been listed on the National Register of Historic Places since December 22, 1978

Mandatory Iraq

The Kingdom of Iraq under British Administration, or Mandatory Iraq, was created in 1921, following the 1920 Iraqi Revolt against the proposed British Mandate of Mesopotamia, enacted via the 1922 Anglo-Iraqi Treaty and a 1924 undertaking by the United Kingdom to the League of Nations to fulfil the role as Mandatory Power. Faisal ibn Husayn, proclaimed King of Syria by a Syrian National Congress in Damascus in March 1920, was ejected by the French in July of the same year. Faisal was granted by the British the territory of Iraq, to rule it as a kingdom, with the British Royal Air Force retaining certain military control, though de facto; the civil government of postwar Iraq was headed by the High Commissioner, Sir Percy Cox, his deputy, Colonel Arnold Wilson. British reprisals after the murder of a British officer in Najaf failed to restore order; the most striking problem facing the British was the growing anger of the nationalists, who continued to fight against the imposition of British authority.

British administration had yet to be established in Iraqi Kurdistan. Three important anticolonial secret societies had been formed in Iraq during 1918 and 1919; the League of the Islamic Awakening was organized at Najaf. The Muslim National League was formed with the object of organizing and mobilizing the population for major resistance. In February 1919, in Baghdad, a coalition of Shia merchants, Sunni teachers, civil servants and Shia ulama, Iraqi officers formed the Guardians of Independence; the Istiqlal had member groups in Karbala, Najaf and Hillah. The Grand Mujtahid of Karbala, Imam Shirazi, his son, Mirza Muhammad Riza, began to organize the insurgent effort. Shirazi issued a fatwa, pointing out that it was against Islamic law for Muslims to countenance being ruled by non-Muslims, he called for a jihad against the British. By July 1920, Mosul was in rebellion against British rule, the insurrection moved south down the Euphrates River valley; the southern tribes, who cherished their long-held political autonomy, needed little inducement to join in the fray.

They did not cooperate in an organized effort against the British, which limited the effect of the revolt. The country was in a state of anarchy for three months; the Iraqi revolt against the British of 1920 was a watershed event in contemporary Iraqi history. For the first time and Shias, tribes and cities, were brought together in a common effort. In the opinion of Hanna Batatu, author of a seminal work on Iraq, the building of a nation-state in Iraq depended upon two major factors: the integration of Shias and Sunnis into the new body politic and the successful resolution of the age-old conflicts between the tribes and the riverine cities and among the tribes themselves over the food-producing flatlands of the Tigris and the Euphrates; the 1920 rebellion brought these groups together. On 1 October 1922, the Royal Air Force in Iraq was reorganized as RAF Iraq Command, given control of all British forces in the kingdom. In order to impose the Hashemite monarchy on the people of Mesopotamia the British used violence, causing 98,000 casualties and bombing the local resistance into submission.

During the 1920s and 1930s, the monarchy was engaged with the British in fighting one revolt after another. The conservative and anti-nationalist British historian Elie Kedourie records that "the North as a whole had to be coerced by the Royal Air Force." When the Kurdish leader Sheikh Mahmud led another rebellion, the British used the newly established Iraqi army to quel the revolt, but, ineffective. The British resorted to the RAF. In the same period, rebellions by the Shia in the South had to be suppressed. At the Cairo Conference of March 1921, the British set the parameters for Iraqi political life that were to continue until the 1958 revolution. To confirm Faisal as Iraq's first monarch, a one-question plebiscite was arranged that had a return of 96 percent in his favor; the British saw in Faisal a leader who possessed sufficient nationalist and Islamic credentials to have broad appeal, but, vulnerable enough to remain dependent on their support. Faisal traced his descent from the family of the Prophet Muhammad.

His ancestors held political authority in the holy cities of Mecca and Medina since the 10th century. The British believed these credentials would satisfy traditional Arab standards of political legitimacy. Faisal was instated as the Monarch of Iraq after the Naquib of Baghdad was disqualified as being too old and Sayid Talib was deported on trumped up charges by the British; the voting was far from a reflection of the true feelings of the Iraqi people. Faisal was considered the most effective choice for the throne by the British government; the final maj

Koloriang

Koloriang is a hilly district headquarters town of Kurung Kumey district in Arunachal Pradesh, bordering Tibet. It has an altitude of 1,000 metres and is surrounded by high mountains all around and is located in the right bank of river Kurung, one of the major tributaries of Subansiri river; the climate is rainy and hot during summer and cold in winter. Located at an altitude of 1,040 metres above sea level, this town is an old administrative centre. At present, the destination sprawls over a land area of 5,39,672.50 square metres. It is about 257 km from Itanagar; this town has derived its name from two words, Kolo meaning the name of the person, believed to be the owner of the area and Riang meaning land. It serves as the capital of the district of Kurung Kumey. Known for its natural environment, the town is visited by those interested in nature walks and trekking. On the way to Koloriang from Ziro, there are a number of picnic spots. Tourists visiting the town head towards nearby villages such as Sangram, Palin and Talo.

As common population calls koloriang Mini India it is proven. The nearest airport serving the area is Naharlagun Airport, located in Naharlagun. People travelling from international destinations board flights to Lokpriya Gopinath Bordoloi International Airport in Guwahati, which has connecting flights to Lilabari Airport in Assam, located close to Koloriang. Apst service is available from Itanagar via Naharlagun in alternative days; the temperature during spring and winter ranges between 20 and 30°C. The Bengia, Nangram, Riya, Gida, Kiogi, Kipa, Gyamar, Phassang, Lokam, Tamchi, clans of Nyishi community inhabits the area. Longte is the annual festival of the area where people enjoy with festivity and pray different gods and goddesses for protection and well being of humanity and general prosperity, it is celebrated in the month of April every year. Nyokum is celebrated with greater festive and joy, Mithuns are sacrificed for good life and generous to their lord, where Nyubu, local priest chants the local prayer where he trades the offerings with positive success and enlightenment in life and for bumper production of agricultural goods.

Nikja, Tayang, Pinggang, are the nearby connected Villages. The name of the current MLA of this constituency is Lokam Tasar