1.
Teruel
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Teruel is a town in Aragon, located in eastern Spain, and is also the capital of Teruel Province. It has a population of 35,675 in 2014 making it the least populated provincial capital in the country, Teruel is regarded as the town of mudéjar due to numerous buildings designed in this style. All of them are comprised in the Mudéjar Architecture of Aragon which is a World Heritage Site by the UNESCO, Teruels remote and mountainous location 915 metres above sea level and its low population has led to relative isolation within Spain. A campaign group with the slogan Teruel existe was founded in 1999 to press for recognition and investment in the town. Due in part to the campaign, transport connections to Teruel are being improved with the construction of a motorway between Zaragoza and Sagunto, large parts of which are now open. However, Teruel remains the provincial capital in peninsular Spain without a direct railway link to the capital. According to the Köppen climate classification, Teruel has a humid subtropical bordering on a cold semi-arid climate, summer temperatures are mild, although there is much daily variation, and winters are cold, with low minimum temperatures sometimes dropping to −10 °C. The lowest amount of rainfall is in winter and the greatest falls at the end of spring, the temperature records recorded at the Observatoire de Teruel 40.2 °C on August 10,2012 and −19 °C on December 26,2001. Teruel was founded in 1171 by Alfonso II, in the Middle Ages Teruel possessed a prominent Jewish community, which was robust during the centuries Muslims were in power and enjoyed several privileges. Later on after the Christian reconquest of Spain, the Jewish community paid a tax of 300 sueldos. Its members were engaged in commerce and industry, especially in wool-weaving, during the persecutions of 1391 many of them were killed, while others accepted Christianity in order to save their lives. Teruel was fought over in the Spanish Civil War and suffered much destruction, the Battle of Teruel in December 1937-February 1938, was one of the bloodiest of the war. The town changed several times, first falling to the Republicans. In the course of the fighting, Teruel was subjected to heavy artillery, the two sides suffered up to 140,000 casualties between them in the three-month battle. The Nationalists won a decisive victory, one of Teruels best known monuments is very small statue of a bull on top of a tall column, known as El Torico. It is located in the square, Plaza Carlos Castell. It includes a mausoleum, Mausoleo de Los Amantes, housing the mummified bodies of Isabel de Segura and this story is known as los amantes de Teruel and has inspired writers and an opera composed by Tomás Bretón. Church of La Merced, with a tower in mudéjar style
2.
Aragon
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Aragon is an autonomous community in Spain, coextensive with the medieval Kingdom of Aragon. Located in northeastern Spain, the Aragonese autonomous community comprises three provinces, Huesca, Zaragoza, and Teruel, the current Statute of Autonomy declares Aragon a nationality of Spain. Aragons northern province of Huesca borders France and is positioned in the middle of the Pyrenees, within Spain, the community is flanked by Catalonia to the east, Valencia and Castile–La Mancha to the south, and Castile and León, La Rioja, and Navarre to the west. Aragon is home to many rivers—most notably, the river Ebro, Spains largest river in volume and it is also home to the Aneto, the highest mountain in the Pyrenees. As of 2015, the population of Aragon was 1,317,847, with more than half of it living in Zaragoza. As of 2015, half of Aragons population,50. 45%, Huesca is the only other city in the region with a population greater than 50,000. The majority of Aragonese citizens,71. 8%, live in the province of Zaragoza,17. 1% in Huesca and 11. 1% in Teruel, the population density of the region is the second lowest in Spain, only 26, 8/km2, after Castilla La Mancha. Only four cities have more than 20,000 inhabitants, Zaragoza 700,000, Huesca 50,000, Teruel 35,000 and Calatayud 20,000. Spanish is the language in most of Aragon, and it is the only official language, understood. The strip-shaped Catalan-speaking area in Aragon is often called La Franja, with such a low population density large areas of Aragon remain wild and relatively untouched. It is a land of natural contrasts, both in climate and geologically, from the green valleys and snow-capped peaks of the Pyrenees to the dry plains. Aragons Pyrenees include splendid and varied mountain landscapes with soaring peaks, deep canyons, dense forests and its rugged peaks include the Aneto, the highest in the range, the misty Monte Perdido, Perdiguero, Cotiella and many others. The park is one of the last sanctuaries of birds of prey in the range. Many beautiful mountain butterflies and flowers can be seen in the summer, the principal valleys in the mountains include those of Hecho, Canfranc, Tena, Benasque and others. The green valleys hide pretty villages with nice Romanesque churches and typical Pyrenean houses with flowers on the balconies, the oldest Romanesque cathedral in Spain is located in the medieval town of Jaca in the very northern part of Huesca Province. In the Pyrenean foothills, or pre-Pyrenees, the Mallos de Riglos are a natural rock formation. Ancient castles nestle on lonely hills, the most famous being the magnificent Loarre Castle, further south, the Ebro valley, irrigated by the river Ebro, is a rich and fertile agricultural area covered with vast fields of wheat, barley and other fruit and vegetable crops. Many beautiful and little-known settlements, castles and Roman ruins dot the landscape here, some of the most notable towns here include Calatayud, Daroca, Sos del Rey Catolico, Caspe and others
3.
Architecture
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Architecture is both the process and the product of planning, designing, and constructing buildings and other physical structures. Architectural works, in the form of buildings, are often perceived as cultural symbols. Historical civilizations are often identified with their surviving architectural achievements, Architecture can mean, A general term to describe buildings and other physical structures. The art and science of designing buildings and nonbuilding structures, the style of design and method of construction of buildings and other physical structures. A unifying or coherent form or structure Knowledge of art, science, technology, the design activity of the architect, from the macro-level to the micro-level. The practice of the architect, where architecture means offering or rendering services in connection with the design and construction of buildings. The earliest surviving work on the subject of architecture is De architectura. According to Vitruvius, a building should satisfy the three principles of firmitas, utilitas, venustas, commonly known by the original translation – firmness, commodity. An equivalent in modern English would be, Durability – a building should stand up robustly, utility – it should be suitable for the purposes for which it is used. Beauty – it should be aesthetically pleasing, according to Vitruvius, the architect should strive to fulfill each of these three attributes as well as possible. Leon Battista Alberti, who elaborates on the ideas of Vitruvius in his treatise, De Re Aedificatoria, saw beauty primarily as a matter of proportion, for Alberti, the rules of proportion were those that governed the idealised human figure, the Golden mean. The most important aspect of beauty was, therefore, an inherent part of an object, rather than something applied superficially, Gothic architecture, Pugin believed, was the only true Christian form of architecture. The 19th-century English art critic, John Ruskin, in his Seven Lamps of Architecture, Architecture was the art which so disposes and adorns the edifices raised by men. That the sight of them contributes to his health, power. For Ruskin, the aesthetic was of overriding significance and his work goes on to state that a building is not truly a work of architecture unless it is in some way adorned. For Ruskin, a well-constructed, well-proportioned, functional building needed string courses or rustication, but suddenly you touch my heart, you do me good. I am happy and I say, This is beautiful, le Corbusiers contemporary Ludwig Mies van der Rohe said Architecture starts when you carefully put two bricks together. The notable 19th-century architect of skyscrapers, Louis Sullivan, promoted an overriding precept to architectural design, function came to be seen as encompassing all criteria of the use, perception and enjoyment of a building, not only practical but also aesthetic, psychological and cultural
4.
Interior design
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An interior designer is someone who plans, researches, coordinates, and manages such projects. Interior design is the process of shaping the experience of interior space, in the past, interiors were put together instinctively as a part of the process of building. The profession of design has been a consequence of the development of society. The pursuit of effective use of space, user well-being and functional design has contributed to the development of the interior design profession. The profession of design is separate and distinct from the role of Interior Decorator. The term is common in the UK where the profession of interior design is still unregulated and therefore, strictly speaking. In ancient India, architects used to work as interior designers and this can be seen from the references of Vishwakarma the architect - one of the gods in Indian mythology. Additionally, the sculptures depicting ancient texts and events are seen in palaces built in 17th century India, in ancient Egypt, soul houses or models of houses were placed in tombs as receptacles for food offerings. Architects would also employ craftsmen or artisans to complete design for their buildings. Large furniture firms began to branch out into general interior design and management and this business model flourished from the mid-century to 1914, when this role was increasingly usurped by independent, often amateur, designers. This paved the way for the emergence of the interior design in the mid-20th century. In the 1950s and 1960s, upholsterers began to expand their business remits and they framed their business more broadly and in artistic terms and began to advertise their furnishings to the public. Firms began to publish and circulate catalogs with prints for different lavish styles to attract the attention of expanding middle classes, as department stores increased in number and size, retail spaces within shops were furnished in different styles as examples for customers. One particularly effective advertising tool was to set up rooms at national and international exhibitions in showrooms for the public to see. Some of the firms in this regard were Waring & Gillow, James Shoolbred, Mintons. This type of firm emerged in America after the Civil War, the Herter Brothers, founded by two German emigre brothers, began as an upholstery warehouse and became one of the first firms of furniture makers and interior decorators. A pivotal figure in popularizing theories of interior design to the class was the architect Owen Jones. His most significant publication was The Grammar of Ornament, in which Jones formulated 37 key principles of interior design, in 1882, the London Directory of the Post Office listed 80 interior decorators
5.
Iberian Peninsula
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The Iberian Peninsula /aɪˈbɪəriən pəˈnɪnsjᵿlə/, also known as Iberia /aɪˈbɪəriə/, is located in the southwest corner of Europe. The peninsula is divided between Portugal and Spain, comprising most of their territory. With an area of approximately 582,000 km2, it is the second largest European peninsula, at that time, the name did not describe a single political entity or a distinct population of people. Strabos Iberia was delineated from Keltikē by the Pyrenees and included the land mass southwest of there. The ancient Greeks reached the Iberian Peninsula, of which they had heard from the Phoenicians, hecataeus of Miletus was the first known to use the term Iberia, which he wrote about circa 500 BC. Herodotus of Halicarnassus says of the Phocaeans that it was they who made the Greeks acquainted with. According to Strabo, prior historians used Iberia to mean the country side of the Ἶβηρος as far north as the river Rhône in France. Polybius respects that limit, but identifies Iberia as the Mediterranean side as far south as Gibraltar, elsewhere he says that Saguntum is on the seaward foot of the range of hills connecting Iberia and Celtiberia. Strabo refers to the Carretanians as people of the Iberian stock living in the Pyrenees, according to Charles Ebel, the ancient sources in both Latin and Greek use Hispania and Hiberia as synonyms. The confusion of the words was because of an overlapping in political, the Latin word Hiberia, similar to the Greek Iberia, literally translates to land of the Hiberians. This word was derived from the river Ebro, which the Romans called Hiberus, hiber was thus used as a term for peoples living near the river Ebro. The first mention in Roman literature was by the annalist poet Ennius in 200 BC. Virgil refers to the Ipacatos Hiberos in his Georgics, the Roman geographers and other prose writers from the time of the late Roman Republic called the entire peninsula Hispania. As they became interested in the former Carthaginian territories, the Romans began to use the names Hispania Citerior. At the time Hispania was made up of three Roman provinces, Hispania Baetica, Hispania Tarraconensis, and Lusitania, Strabo says that the Romans use Hispania and Iberia synonymously, distinguishing between the near northern and the far southern provinces. Whatever language may generally have been spoken on the peninsula soon gave way to Latin, except for that of the Vascones, the Iberian Peninsula has always been associated with the Ebro, Ibēros in ancient Greek and Ibērus or Hibērus in Latin. The association was so known it was hardly necessary to state, for example. Pliny goes so far as to assert that the Greeks had called the whole of Spain Hiberia because of the Hiberus River, the river appears in the Ebro Treaty of 226 BC between Rome and Carthage, setting the limit of Carthaginian interest at the Ebro. The fullest description of the treaty, stated in Appian, uses Ibērus, with reference to this border, Polybius states that the native name is Ibēr, apparently the original word, stripped of its Greek or Latin -os or -us termination
6.
Moorish architecture
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Moorish architecture is the architectural tradition that appeared in the Maghreb region and the Iberian peninsula after the Arab Islamic conquest. Other notable buildings include the palace city of Medina Azahara, the church San Cristo de la Luz in Toledo. The term is used to include the products of the Islamic civilisation of Southern Italy. The Palazzo dei Normanni in Sicily was begun in the 9th century by the Emir of Palermo, there is archeological evidence of an eighth-century mosque in Narbonne, France. Arabic architecture Islamic architecture Arab-Norman culture Islamic influences on Christian art Moorish Revival* Moroccan architecture Mudéjar Mudéjar Architecture of Aragon Curl, a Dictionary of Architecture and Landscape Architecture
7.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
8.
Andalusia
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Andalusia is an autonomous community in southern Spain. It is the most populated and the second largest in area of the communities in the country. The Andalusian autonomous community is recognised as historical nationality. The territory is divided into eight provinces, Almería, Cádiz, Córdoba, Granada, Huelva, Jaén, Málaga and its capital is the city of Seville. Andalusia is the only European region with both Mediterranean and Atlantic coastlines, the small British overseas territory of Gibraltar shares a three-quarter-mile land border with the Andalusian province of Cádiz at the eastern end of the Strait of Gibraltar. The main mountain ranges of Andalusia are the Sierra Morena and the Baetic System, consisting of the Subbaetic and Penibaetic Mountains, in the north, the Sierra Morena separates Andalusia from the plains of Extremadura and Castile–La Mancha on Spains Meseta Central. To the south the geographic subregion of Upper Andalusia lies mostly within the Baetic System, the name Andalusia is derived from the Arabic word Al-Andalus. Including an intense relationship with Naples, Italy, Andalusia has been a traditionally agricultural region, compared to the rest of Spain and the rest of Europe. However, the growth of the community especially in the sectors of industry and services was above average in Spain, the region has, however, a rich culture and a strong cultural identity. Many cultural phenomena that are seen internationally as distinctively Spanish are largely or entirely Andalusian in origin and these include flamenco and, to a lesser extent, bullfighting and Hispano-Moorish architectural styles. Andalusias hinterland is the hottest area of Europe, with cities like Córdoba, Late evening temperatures can sometimes stay around 35 °C until close to midnight, with daytime highs of over 40 °C common. Seville also has the highest average temperature in mainland Spain and mainland Europe. Its present form is derived from the Arabic name for Muslim Iberia. However, the etymology of the name Al-Andalus is disputed, the Spanish place name Andalucía was introduced into the Spanish languages in the 13th century under the form el Andalucía. This was a Castilianization of Al-Andalusiya, the form of the Arabic language al-Andalus. The etymology of al-Andalus is itself somewhat debated, but in fact it entered the Arabic language before this came under Muslim rule. Like the Arabic term al-Andalus, in historical contexts the Spanish term Andalucía or the English term Andalusia do not necessarily refer to the territory designated by these terms today. To designate the territories the Christians had regained by that time in the Guadalquivir valley and in the Kingdoms of Granada, in a document from 1253, Alfonso X styled himself Rey de Castilla, León y de toda Andalucía
9.
Toledo, Spain
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Toledo is a city and municipality located in central Spain, it is the capital of the province of Toledo and the autonomous community of Castile–La Mancha. It was declared a World Heritage Site by UNESCO in 1986 for its cultural and monumental heritage and historical co-existence of Christian, Muslim. Toledo has a history in the production of bladed weapons, which are now popular souvenirs of the city, people who were born or have lived in Toledo include Brunhilda of Austrasia, Al-Zarqali, Garcilaso de la Vega, Eleanor of Toledo, Alfonso X and El Greco. It was also the place of important historic events such as the Visigothic Councils of Toledo, as of 2015, the city has a population of 83,226 and an area of 232.1 km2. The town was granted arms in the 16th century, which by special royal privilege was based on the royal of arms of Spain, Toledo is mentioned by the Roman historian Livy as urbs parva, sed loco munita. At that time, Toletum was a city of the Carpetani tribe and it was incorporated into the Roman Empire as a civitas stipendiaria, that is, a tributary city of non-citizens. It later achieved the status of municipium by Flavian times, with this status, city officials, even of Carpetani origin, obtained Roman citizenship for public service, and the forms of Roman law and politics were increasingly adopted. At approximately this time were constructed in Toletum a Roman circus, city walls, public baths, and a municipal water supply and storage system. The Roman circus in Toledo was one of the largest in Hispania, at 423 metres long and 100 metres wide, chariot races were held on special holidays and were also commissioned by private citizens to celebrate career achievements. A fragmentary stone inscription records circus games paid for by a citizen of unknown name to celebrate his achieving the sevirate, archaeologists have also identified portions of a special seat of the sort used by the city elites to attend circus games, called a sella curulis. The circus could hold up to 15000 spectators, during Roman times, Toledo was never a provincial capital nor a conventus iuridicus. It started to gain importance in late antiquity, there are indications that large private houses within the city walls were enlarged, while several large villas were built north of the city through the third and fourth centuries. Games were held in the circus into the fourth and early fifth centuries C. E. also an indication of active city life. A church council was held in Toledo in the year 400 to discuss the conflict with Priscillianism, a second council of Toledo was held in 527. The Visigothic king Theudis was in Toledo in 546, where he promulgated a law and this is strong though not certain evidence that Toledo was the chief residence for Theudis. King Athanagild died in Toledo, probably in 568 and this changed with Liuvigild, who brought the peninsula under his control. The Visigoths ruled from Toledo until the Moors conquered the Iberian peninsula in the years of 8th century. Today the historic center is pierced of basements, passages, wells, baths, a series of church councils was held in Toledo under the Visigoths
10.
Art
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In their most general form these activities include the production of works of art, the criticism of art, the study of the history of art, and the aesthetic dissemination of art. The oldest documented forms of art are visual arts, which include creation of images or objects in fields including painting, sculpture, printmaking, photography, and other visual media. Music, theatre, film, dance, and other performing arts, as well as literature, until the 17th century, art referred to any skill or mastery and was not differentiated from crafts or sciences. Art may be characterized in terms of mimesis, expression, communication of emotion, during the Romantic period, art came to be seen as a special faculty of the human mind to be classified with religion and science. Though the definition of what art is disputed and has changed over time, general descriptions mention an idea of imaginative or technical skill stemming from human agency. The nature of art, and related such as creativity. One early sense of the definition of art is related to the older Latin meaning. English words derived from this meaning include artifact, artificial, artifice, medical arts, however, there are many other colloquial uses of the word, all with some relation to its etymology. Several dialogues in Plato tackle questions about art, Socrates says that poetry is inspired by the muses, and is not rational. He speaks approvingly of this, and other forms of divine madness in the Phaedrus, and yet in the Republic wants to outlaw Homers great poetic art, in Ion, Socrates gives no hint of the disapproval of Homer that he expresses in the Republic. For example, music imitates with the media of rhythm and harmony, whereas dance imitates with rhythm alone, the forms also differ in their object of imitation. Comedy, for instance, is an imitation of men worse than average. Lastly, the forms differ in their manner of imitation—through narrative or character, through change or no change, Aristotle believed that imitation is natural to mankind and constitutes one of mankinds advantages over animals. The second, and more recent, sense of the art as an abbreviation for creative art or fine art emerged in the early 17th century. The creative arts are a collection of disciplines which produce artworks that are compelled by a drive and convey a message, mood. Art is something that stimulates an individuals thoughts, emotions, beliefs, works of art can be explicitly made for this purpose or interpreted on the basis of images or objects. Often, if the skill is being used in a common or practical way, likewise, if the skill is being used in a commercial or industrial way, it may be considered commercial art instead of fine art. On the other hand, crafts and design are considered applied art
11.
Craft
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A craft is a pastime or a profession that requires particular skills and knowledge of skilled work. The traditional terms craftsman and craftswoman are nowadays often replaced by artisan, the beginning of crafts in areas like the Ottoman empire involved the governing bodies requiring members of the city who were skilled at creating goods to open shops in the center of town. These people slowly stopped acting as subsistence farmers and began to represent what we think of a craftsman today, historically, craftsmen tended to concentrate in urban centers and formed guilds. The households of craftsmen were not as self-sufficient as those of people engaged in agricultural work, once an apprentice of a craft had finished his apprenticeship, he would become a journeyman searching for a place to set up his own shop and make a living. After he set up his own shop, he could call himself a master of his craft. But crafts have undergone deep structural changes during and since the era of the Industrial Revolution, thus, they participate in a certain division of labour between industry and craft. There are three aspects to human creativity - Art, Crafts, and Science, roughly determinated, art relies upon intuitive sensing, vision and expression, crafts upon sophisticated technique and science upon knowledge. Handicraft is the main sector of the crafts, it is a type of work where useful. Usually the term is applied to traditional means of making goods, the individual artisanship of the items is a paramount criterion, such items often have cultural and/or religious significance. Items made by mass production or machines are not handicraft goods, handicraft goods are made with craft production processes. Crafts practiced by independent artists working alone or in groups are often referred to as studio craft. Studio craft includes studio pottery, metal work, weaving, wood turning, paper and other forms of working, glass blowing. A craft fair is an event to display and sell crafts. There are craft shops where such goods are sold and craft communities, such as Craftster, a tradesperson is a skilled manual worker in a particular trade or craft. Economically and socially, a status is considered between a laborer and a professional, with a high degree of both practical and theoretical knowledge of their trade. In cultures where professional careers are highly prized there can be a shortage of skilled manual workers, media related to Crafts at Wikimedia Commons
12.
Hispano-Moresque ware
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It was the most elaborate and luxurious pottery being produced in Europe until the Italian maiolica industry developed sophisticated styles in the 15th century, and was exported over most of Europe. The industrys most successful period was the 14th and 15th centuries, around 711, the Moors conquered Spain. Over the following centuries, they introduced two techniques to Europe, glazing with an opaque white tin-glaze, and lustreware, which imitates metallic finishes with iridescent effects. Hispano-Moresque wares use both processes, applying the paint as an overglaze which is fired again. At first centred on Málaga in the south, and using typical Islamic decoration, by the 15th century the largest production was around Valencia, wares from Manises and other Valencian towns were mainly for the Christian market, and exported very widely. The earliest major centre of pottery in Al-Andalus was Málaga in southern Spain. This is the major centre whose best-known wares were produced in a Muslim kingdom, as opposed to by a workforce presumed to be largely Muslim, or Morisco, under Christian rule. It was already celebrated for its gold lustrewares in the 14th century, and remained under Muslim rule until 1487, shortly before the fall of Granada, murcia, Almería, and perhaps Granada itself were also early centres of production. This pottery stayed much closer to styles seen in other Islamic countries, although much of it was being exported to Christian markets, as can be seen by the coats of arms on many pieces. Already it was being exported, as some of the earliest evidence is bowls set as decoration into the facades of churches in Pisa when they were built, malagan ware was also exported to the Islamic world, and has been found at Fustat and elsewhere. The best known and most impressive examples of Andalucian wares are the Alhambra vases, a number of very large vases made to stand in niches in the Alhambra in Granada, and perhaps elsewhere. These are very atypical in Islamic pottery in having only a function, with no practical purpose. They are based on traditional shapes descended from the ancient amphora and they are thought to come from a range of dates covering the late 14th and the 15th centuries, and the decoration and precise shape of the body is different in each surviving example. According to Alan Caiger-Smith, few other pots in the world such a strong physical impression. All are now in museums, five in Spain and others in St Petersburg, Berlin, stockholm and Palermo, various large fragments also survive. Lustre tiles are still in place at the Alhambra. The Fortuny Tablet, a unique plaque measuring 90 x 44 cm, has a design, inside a border with an inscription praising Yusuf III. Its design resembles that of some Spanish carpets, in 1362 a cardinal commissioned floor-tiles in obra de Malicha for the Popes Palais des Papes in Avignon from two masters in Manises, at least one with an Arabic name
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