1.
India
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India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
2.
Kerala
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Kerala historically known as Keralam, is an Indian state in South India on the Malabar Coast. It was formed on 1 November 1956 following the States Reorganisation Act by combining Malayalam-speaking regions, spread over 38,863 km2, it is bordered by Karnataka to the north and northeast, Tamil Nadu to the east and south, and the Lakshadweep Sea to the west. With 33,387,677 inhabitants as per the 2011 Census, Malayalam is the most widely spoken language and is also the official language of the state. The region has been a prominent spice exporter since 3000 BCE, the Chera Dynasty was the first prominent kingdom based in Kerala, though it frequently struggled against attacks by the neighbouring Cholas and Pandyas. In the 15th century, the spice trade attracted Portuguese traders to Kerala, after independence, Travancore and Cochin joined the Republic of India and Travancore-Cochin was given the status of a state in 1949. In 1956, Kerala state was formed by merging Malabar district, Travancore-Cochin, Hinduism is practised by more than half of the population, followed by Islam and Christianity. The culture is a synthesis of Aryan and Dravidian cultures, developed over millennia, under influences from other parts of India, the production of pepper and natural rubber contributes significantly to the total national output. In the agricultural sector, coconut, tea, coffee, cashew, the states coastline extends for 595 kilometres, and around 1.1 million people in the state are dependent on the fishery industry which contributes 3% to the states income. The state has the highest media exposure in India with newspapers publishing in nine languages, mainly English, Kerala is one of the prominent tourist destinations of India, with backwaters, beaches, Ayurvedic tourism and tropical greenery as its major attractions. The name Kerala has an uncertain etymology, One popular theory derives Kerala from Kera and alam is land, thus land of coconuts, this also happens to be a nickname for the state due to abundance of coconut trees and its use by the locals. The word Kerala is first recorded in a 3rd-century BCE rock inscription left by the Maurya emperor Ashoka, the inscription refers to the local ruler as Keralaputra, or son of Chera. This contradicts the theory that Kera is from coconut tree, at that time, one of three states in the region was called Cheralam in Classical Tamil, Chera and Kera are variants of the same word. The word Cheral refers to the oldest known dynasty of Kerala kings and is derived from the Proto-Tamil-Malayalam word for lake, the earliest Sanskrit text to mention Kerala is the Aitareya Aranyaka of the Rigveda. It is also mentioned in the Ramayana and the Mahabharata, the two Hindu epics, the Skanda Purana mentions the ecclesiastical office of the Thachudaya Kaimal who is referred to as Manikkam Keralar, synonymous with the deity of the Koodalmanikyam temple. Keralam may stem from the Classical Tamil cherive-alam or chera alam, the Greco-Roman trade map Periplus Maris Erythraei refers to Keralaputra as Celobotra. According to Hindu mythology, the lands of Kerala were recovered from the sea by the warrior sage Parasurama. Parasurama threw his axe across the sea, and the water receded as far as it reached, according to legend, this new area of land extended from Gokarna to Kanyakumari. The land which rose from sea was filled with salt and unsuitable for habitation, so Parasurama invoked the Snake King Vasuki, out of respect, Vasuki and all snakes were appointed as protectors and guardians of the land
3.
Kannur district
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Kannur District is one of the 14 districts along the west coast in the state of Kerala, India. The town of Kannur is the headquarters and gives the district its name. The old name, Cannanore is the form of the Malayalam name Kannur. Kannur district is bounded by Kasaragod District to the north, Kozhikode district to the south, to the east the district is bounded by the Western Ghats, which forms the border with the state of Karnataka. The Arabian Sea lies to the west, the district was established in 1957. Kannur is the sixth-most urbanized district in Kerala, with more than 50% of its residents living in urban areas, Kannur has an urban population of 1,212,898, which is the second largest in Kerala after Ernakulam district. Kannur District is known as the land of looms and lores, because of the loom industries, the district is a major centre of Theyyam, a ritual dance of northern Kerala. Small shrines known as kavus, associated with the Theyyam, dot the district, the proposed Kannur International Airport will be the fourth international airport in Kerala and is situated in Mattannur, 26-km away from Kannur. There are many myths and legends associated with the name Kannur and it is said to be a portmanteau derived from two Malayalam words, ‘Kannan’, and ‘Ur’, making it the place of Lord Krishna. One theory supporting this theory is that the deity of the Kadalayi Srikrishna Temple was originally installed in a shrine at Kadalayi Kotta in the part of the present Kannur town. During the British Raj, the city was known as Cannanore, Kannur was an important trading center in the 12th century with active business connections with Persia and Arabia. It served as the British military headquarters on Indias west coast until 1887, in conjunction with her sister city, Tellicherry, it was the third largest city on the western coast of British India in the 18th century after Bombay and Karachi. St. Angelo Fort was built in 1505 by Dom Francisco de Almeida and they modernised the fort and built the bastions Hollandia, Zeelandia and Frieslandia that are the major features of the present structure. The original Portuguese fort was pulled down later, a painting of this fort and the fishing ferry behind it can be seen in the Rijksmuseum Amsterdam. The Dutch sold the fort to king Ali Raja of Arakkal in 1772, the British conquered it in 1790 and used it as one of their major military stations on the Malabar Coast. During the 17th century, Kannur was the city of the only Muslim Sultanate in the malabar region. During the British Raj, Kannur was part of the Madras province in the North Malabar District, the guerrilla war by Pazhassi Raja, the ruler of Kottayam province, against the British had a huge impact in the history of Kannur. Changes in the socio-economic and political sectors in Kerala during the decades of 20th century created conditions congenial for the growth of the Communist Party
4.
Taliparamba
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Taliparamba or Thaliparamba is a city and a municipality of 72,500 people in the Kannur district, state of Kerala, spread over an area of 43.05 km2. Taliparamba originated as the Perinchalloor Brahman settlement, of the 2,000 Brahman families who settled here, only 45 remain today. Taliparamba is located at 12. 05°N75. 35°E /12.05,75.35 and it has an average elevation of 56 metres. The surrounding area features lush green fields and low rolling hills, the rivers of Kuppam and Valapattanam surround the town from all sides and the Arabian sea is only 14 kilometres to the west. Taliparamba is the second largest Taluk in Kerala, Taliparamba is a municipality, with an area of 43.08 km2. It is divided into 44 wards, the headquarters of Taliparamba Taluk are located in Taliparamba. There are 47 villages in the Taluk and they are spread from the coast to the hills. Taliparamba Arts & Science College, Kanhirangad As of the 2001 Indian Census,32,511 people were males and 34,930 people were females. Taliparamba has an literacy rate of 90%, higher than the national average of 59. 5%, male literacy is 95. 54%. In Taliparamba, 12% of the population is under 6 years of age, muslims, Hindus and Christians form the core population. The political field of Taliparamba is dominated by Communist Party of India, in the Kerala Legislative Assembly election held in 2016, James Mathew of CPIM won in a margin of 41,000 votes. Other political parties like BJP, Muslim League and Congress also have influence in the town. Taliparamba assembly constituency is part of Kannur, the national highway passes through Taliparamba highway junction. Goa and Mumbai can be accessed on the side and Cochin. The road to the east of Iritty connects to Mysore and Bangalore, the nearest railway station is Kannur on Mangalore-Palakkad line. Trains are available to almost all parts of India subject to advance booking over the internet, there are airports at Kannur, Mangalore and Calicut. All of them are international airports but direct flights are only to Middle Eastern countries. Taliparamba is home to a number of temples, churches and mosques, Temples include the Rajarajeshwara Temple, Trichambaram Temple and Parassinikkadavu Temple
5.
City
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A city is a large and permanent human settlement. Cities generally have complex systems for sanitation, utilities, land usage, housing, a big city or metropolis usually has associated suburbs and exurbs. Such cities are associated with metropolitan areas and urban areas. Once a city expands far enough to another city, this region can be deemed a conurbation or megalopolis. Damascus is arguably the oldest city in the world, in terms of population, the largest city proper is Shanghai, while the fastest-growing is Dubai. There is not enough evidence to assert what conditions gave rise to the first cities, some theorists have speculated on what they consider suitable pre-conditions and basic mechanisms that might have been important driving forces. The conventional view holds that cities first formed after the Neolithic revolution, the Neolithic revolution brought agriculture, which made denser human populations possible, thereby supporting city development. The advent of farming encouraged hunter-gatherers to abandon nomadic lifestyles and to settle near others who lived by agricultural production, the increased population density encouraged by farming and the increased output of food per unit of land created conditions that seem more suitable for city-like activities. In his book, Cities and Economic Development, Paul Bairoch takes up position in his argument that agricultural activity appears necessary before true cities can form. According to Vere Gordon Childe, for a settlement to qualify as a city, it must have enough surplus of raw materials to support trade and a relatively large population. To illustrate this point, Bairoch offers an example, Western Europe during the pre-Neolithic, when the cost of transport is taken into account, the figure rises to 200,000 square kilometres. Bairoch noted that this is roughly the size of Great Britain, the urban theorist Jane Jacobs suggests that city formation preceded the birth of agriculture, but this view is not widely accepted. In his book City Economics, Brendan OFlaherty asserts Cities could persist—as they have for thousands of years—only if their advantages offset the disadvantages, OFlaherty illustrates two similar attracting advantages known as increasing returns to scale and economies of scale, which are concepts usually associated with businesses. Their applications are seen in more basic economic systems as well, increasing returns to scale occurs when doubling all inputs more than doubles the output an activity has economies of scale if doubling output less than doubles cost. To offer an example of these concepts, OFlaherty makes use of one of the oldest reasons why cities were built, in this example, the inputs are anything that would be used for protection and the output is the area protected and everything of value contained in it. OFlaherty then asks that we suppose the protected area is square, the advantage is expressed as, O = s 2, where O is the output and s stands for the length of a side. This equation shows that output is proportional to the square of the length of a side, the inputs depend on the length of the perimeter, I =4 s, where I stands for the quantity of inputs. So there are increasing returns to scale, O = I2 /16 and this equation shows that with twice the inputs, you produce quadruple the output
6.
Shiva
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Shiva is one of the principal deities of Hinduism. He is the supreme God within Shaivism, one of the three most influential denominations in contemporary Hinduism, Shiva is the transformer within the Trimurti, the Hindu trinity that includes Brahma and Vishnu. In Shaivism tradition, Shiva is the Supreme being who creates, protects, in the goddess tradition of Hinduism called Shaktism, the goddess is described as supreme, yet Shiva is revered along with Vishnu and Brahma. A goddess is stated to be the energy and creative power of each and he is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. At the highest level, Shiva is regarded as formless, limitless, transcendent and unchanging absolute Brahman, Shiva has many benevolent and fearsome depictions. In benevolent aspects, he is depicted as an omniscient Yogi who lives a life on Mount Kailash as well as a householder with wife Parvati. In his fierce aspects, he is depicted slaying demons. Shiva is also known as Adiyogi Shiva, regarded as the god of yoga, meditation. Shiva is usually worshipped in the form of Lingam. Shiva is a deity, revered widely by Hindus, in India, Nepal. The Sanskrit word Śiva means, states Monier Williams, auspicious, propitious, gracious, benign, kind, benevolent, the roots of Śiva in folk etymology is śī which means in whom all things lie, pervasiveness and va which means embodiment of grace. The word Shiva is used as an adjective in the Rig Veda, as an epithet for several Rigvedic deities, the term Shiva also connotes liberation, final emancipation and the auspicious one, this adjective sense of usage is addressed to many deities in Vedic layers of literature. The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics, Sharma presents another etymology with the Sanskrit root śarv-, which means to injure or to kill, interprets the name to connote one who can kill the forces of darkness. The Sanskrit word śaiva means relating to the god Shiva, and it is used as an adjective to characterize certain beliefs and practices, such as Shaivism. Some authors associate the name with the Tamil word śivappu meaning red, noting that Shiva is linked to the Sun, the Vishnu sahasranama interprets Shiva to have multiple meanings, The Pure One, and the One who is not affected by three Guṇas of Prakṛti. Shiva is known by names such Viswanathan, Mahadeva, Mahesha, Maheshvara, Shankara, Shambhu, Rudra, Hara, Trilochana, Devendra, Neelakanta, Subhankara, Trilokinatha. The highest reverence for Shiva in Shaivism is reflected in his epithets Mahādeva, Maheśvara, Sahasranama are medieval Indian texts that list a thousand names derived from aspects and epithets of a deity. There are at least eight different versions of the Shiva Sahasranama, the version appearing in Book 13 of the Mahabharata provides one such list
7.
Theyyam
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A similar custom is followed in the Mangalore region of neighbouring Karnataka known as Bhuta Kola. For instance, the cult of Bhagawathi, the Mother Goddesses had, along with these Gods and Goddesses there exist innumerable folk Gods and Goddesses. Most of these Goddesses are known as Bhagavathy, different branches of mainstream Hindu religion such as Shaktism, Vaishnavism and Shaivism now dominate the cult of Theyyam. However, the forms of propitiation and other rituals are continuations of an ancient tradition. In several cult-centres, blood offering is seen, despite being forbidden in sattvic Hinduism, Jainism and Buddhism, in such centres, separate places outside the precincts of the shrine are selected for blood offering and for the preparation of the traditional Kalam known as Vatakkanvathil. The Theyyam deities propitiated through cock-sacrifice will not enter such shrines and this religious cockfight over blood sacrifice, which does also include the cockfight as a blood sacrifice, is a prime example of cultural synthesis of little and great cultures. On account of the supposedly late revival of the Vaishnavism movement in Kerala, only a few deities are available under this category. Two major Theyyam deities of Vaishnavism are Vishnumoorthi and Daivathar, Vaishnavism was very popular in the Tuluva region in the 13th century when it came under the rule of Vishnuvardhana of the Hoysala dynasty. He was a champion of Vaishnavism. Most probably he was deified as Vishnumoorthi and incorporated into the Bhoota cult of the Tuluvas. To some, the legend of Vishnumoorthi is symbolizes the Gods migration from Mangalore to Kolathunadu, All other categories of Theyyam deities can be classified under Shaivism or Shaktism. Even spirits, ancestors, heroes, and animals are deified and included in those categories, out of devotion, ruling clans established their own shrines and Kavus for Theyyam deities where non-sattvic rituals and customs are observed. The Goddesses like Rakteshwari, Chamundi, Someshwari, Kurathi, there, the Theyyam dancers appear during the annual festivals of Gods and Goddesses. The rituals in such shrines are different from those of the Brahminical temples, the impact of this cultural fusion could be traced to the social organization based on the caste system and in the agrarian relations. The inviting of Brahmin Thanthri to consecrate the idols of Kavu started very recently, except the Non-Brahminical communities and those like Nair and Nambiar who supported Brahminical supremacy, other castes especially Thiyyas took it as a major religious practice. The dance or invocation is generally performed in front of the village shrine and it is also performed in the houses as ancestor-worship with elaborate rites and rituals. There is no stage or curtain or other arrangements for the performance. The devotees would be standing or some of them would be sitting on a tree in front of the shrine
8.
Arecaceae
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The Arecaceae are a botanical family of perennial climbers, shrubs, acaules and trees commonly known as palm trees. They are flowering plants, a family in the monocot order Arecales, currently 181 genera with around 2600 species are known, most of them restricted to tropical, subtropical, and warm temperate climates. Most palms are distinguished by their large, compound, evergreen leaves, known as fronds, however, palms exhibit an enormous diversity in physical characteristics and inhabit nearly every type of habitat within their range, from rainforests to deserts. Palms are among the best known and most extensively cultivated plant families and they have been important to humans throughout much of history. Many common products and foods are derived from palms, and palms are widely used in landscaping, making them one of the most economically important plants. In many historical cultures, palms were symbols for such ideas as victory, peace, for inhabitants of cooler climates today, palms symbolize the tropics and vacations. Whether as shrubs, trees, or vines, palms have two methods of growth, solitary or clustered, the common representation is that of a solitary shoot ending in a crown of leaves. This monopodial character may be exhibited by prostrate, trunkless, some common palms restricted to solitary growth include Washingtonia and Roystonea. Palms may instead grow in sparse though dense clusters, the trunk develops an axillary bud at a leaf node, usually near the base, from which a new shoot emerges. The new shoot, in turn, produces an axillary bud, exclusively sympodial genera include many of the rattans, Guihaia, and Rhapis. Several palm genera have both solitary and clustering members, Palms which are usually solitary may grow in clusters, and vice versa. These aberrations suggest the habit operates on a single gene, Palms have large, evergreen leaves that are either palmately or pinnately compound and spirally arranged at the top of the stem. The leaves have a sheath at the base that usually splits open on one side at maturity. The inflorescence is a spadix or spike surrounded by one or more bracts or spathes that become woody at maturity, the flowers are generally small and white, radially symmetric, and can be either uni- or bisexual. The sepals and petals usually number three each, and may be distinct or joined at the base, the stamens generally number six, with filaments that may be separate, attached to each other, or attached to the pistil at the base. The fruit is usually a single-seeded drupe but some genera may contain two or more seeds in each fruit, like all monocots, palms do not have the ability to increase the width of a stem via the same kind of vascular cambium found in non-monocot woody plants. This explains the shape of the trunk that is often seen in palms. The Arecaceae are notable among monocots for their height and for the size of their seeds, leaves, Ceroxylon quindiuense, Colombias national tree, is the tallest monocot in the world, reaching up to 60 m tall
9.
Puja (Hinduism)
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Pūjā or Poojan is a prayer ritual performed by Hindus to host, honour and worship one or more deities, or to spiritually celebrate an event. Sometimes spelt phonetically as pooja or poojah, it may honour or celebrate the presence of special guest, the word pūjā comes from Sanskrit, and means reverence, honour, homage, adoration, and worship. Puja rituals are held by Buddhists, Jains and Sikhs. In Hinduism, puja is done on a variety of occasions, frequency and settings. It may include daily puja done in the home, to temple ceremonies and annual festivals, to few lifetime events such as birth of a baby or a wedding. The two main areas where puja is performed are in the home and at temples to mark certain stages of life, events or some such as Durga Puja. Puja is not mandatory, it may be a daily affair for some Hindus, periodic ritual for some. In some temples, various pujas may be performed daily at various times of the day, in other temples, Puja varies according to the school of Hinduism. Puja may vary by region, occasion, deity honored, in formal Nigama ceremonies, a fire may be lit in honour of deity Agni, without an idol or image present. In contrast, in Agama ceremonies, an idol or image of deity is present, in both ceremonies, a diya or incense stick may be lit while a prayer is chanted or hymn is sung. Puja is typically performed by a Hindu worshipper alone, though sometimes in presence of a priest who is well versed in procedure, both Nigama and Agama puja are practiced in Hinduism in India. In Hinduism of Bali Indonesia, Agama puja is most prevalent both inside homes and in temples, Puja is sometimes called Sembahyang in Indonesia. Puja is an ancient culture or way of life, with unclear origins, joshi claims the word puja was first used in vedic times when Sūtra were composed, to describe prayers and worship before yajna or homa – fire deity, Agni. Charpentier suggests the origin of the word Puja may lie in the Dravidian languages, two possible Tamil roots have been suggested, Poosai to smear with something and Poochei to do with flowers. According to scholars, one of the earliest mentions of pūjā is in the Grihya Sutras and these Sutras, dated to be about 500 BC, use the term puja to describe the hospitality to honor priests who were invited to one’s home to lead rituals for departed ancestors. As Hindu philosophy expanded and diversified, with such as the bhakti movement. As with vedic times, the concept of puja remained the same. The Puranic corpus of literature, dating from about 6th century CE, deity puja thus melds Vedic rites with devotion to deity in its ritual form
