1.
Iraq
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The capital, and largest city, is Baghdad. The main ethnic groups are Arabs and Kurds, others include Assyrians, Turkmen, Shabakis, Yazidis, Armenians, Mandeans, Circassians, around 95% of the countrys 36 million citizens are Muslims, with Christianity, Yarsan, Yezidism, and Mandeanism also present. The official languages of Iraq are Arabic and Kurdish, two major rivers, the Tigris and Euphrates, run south through Iraq and into the Shatt al-Arab near the Persian Gulf. These rivers provide Iraq with significant amounts of fertile land, the region between the Tigris and Euphrates rivers, historically known as Mesopotamia, is often referred to as the cradle of civilisation. It was here that mankind first began to read, write, create laws, the area has been home to successive civilisations since the 6th millennium BC. Iraq was the centre of the Akkadian, Sumerian, Assyrian and it was also part of the Median, Achaemenid, Hellenistic, Parthian, Sassanid, Roman, Rashidun, Umayyad, Abbasid, Ayyubid, Mongol, Safavid, Afsharid, and Ottoman empires. Iraqs modern borders were mostly demarcated in 1920 by the League of Nations when the Ottoman Empire was divided by the Treaty of Sèvres, Iraq was placed under the authority of the United Kingdom as the British Mandate of Mesopotamia. A monarchy was established in 1921 and the Kingdom of Iraq gained independence from Britain in 1932, in 1958, the monarchy was overthrown and the Iraqi Republic created. Iraq was controlled by the Arab Socialist Baath Party from 1968 until 2003, after an invasion by the United States and its allies in 2003, Saddam Husseins Baath Party was removed from power and multi-party parliamentary elections were held in 2005. The American presence in Iraq ended in 2011, but the Iraqi insurgency continued and intensified as fighters from the Syrian Civil War spilled into the country, the Arabic name العراق al-ʿIrāq has been in use since before the 6th century. There are several suggested origins for the name, one dates to the Sumerian city of Uruk and is thus ultimately of Sumerian origin, as Uruk was the Akkadian name for the Sumerian city of Urug, containing the Sumerian word for city, UR. An Arabic folk etymology for the name is rooted, well-watered. During the medieval period, there was a region called ʿIrāq ʿArabī for Lower Mesopotamia and ʿIrāq ʿajamī, for the region now situated in Central and Western Iran. The term historically included the south of the Hamrin Mountains. The term Sawad was also used in early Islamic times for the region of the plain of the Tigris and Euphrates rivers. In English, it is either /ɪˈrɑːk/ or /ɪˈræk/, the American Heritage Dictionary, the pronunciation /aɪˈræk/ is frequently heard in U. S. media. Since approximately 10,000 BC, Iraq was one of centres of a Caucasoid Neolithic culture where agriculture, the following Neolithic period is represented by rectangular houses. At the time of the pre-pottery Neolithic, people used vessels made of stone, gypsum, finds of obsidian tools from Anatolia are evidences of early trade relations
2.
Najaf Governorate
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Najaf Governorate is a governorate in central and southern Iraq. The capital is the city of Najaf, the other major city is Al Kufah. Both cities are holy to Shia Muslims, who form the majority of the population, prior to 1976 it was part of the Karbala Governorate. Governor, Luay al-Yassiry Deputy Governor, Abbas Alelyawi Najaf District Kufa District Al-Manathera District Al-Meshkhab District
3.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
4.
United States Board on Geographic Names
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The United States Board on Geographic Names is a federal body within the United States Geological Survey, an agency of the Department of the Interior. The purpose of the board is to establish and maintain uniform usage of names throughout the federal government of the United States. The Board was created in 1890, its present form derives from a law of 1947, under the U. S. Department of the Interior, U. S. Geological Survey, National Mapping Division, the BGN was created by presidential order. Mendenhall, superintendent of the U. S. President Benjamin Harrison signed an Executive Order on September 4,1890, to this Board shall be referred all unsettled questions concerning geographic names. The decisions of the Board are to be accepted … as the authority for such matters. The Board was given authority to resolve all unsettled questions concerning geographic names, Decisions of the Board were accepted as binding by all departments and agencies of the federal government. The Board has developed principles, policies, and procedures governing the use of domestic and it also deals with the names of geographical features underseas and in Antarctica. Although its official purpose is to resolve problems and new name proposals for the federal government. Any person or organization, public or private, may make inquiries or request the Board to render decisions on proposed new names, proposed name changes. Generally, the BGN defers federal name use to comply with local usage, for example, in rare cases where a locally used name is very offensive, the BGN may decide against adoption of the local name for federal use. In federal mapping and names collection efforts, there is often a phase lag where a delay occurs in adoption of a locally used name, sometimes the delay is several decades. Volunteers in the Earth Science Corps are used to assist the U. S. Geological Survey in collecting names of geographic features. The Geographic Names Information System, developed by the BGN in cooperation with the U. S. Geological Survey, includes topographic map names, the names of books and historic maps which confirm the feature or place name are cited. Variant names, alternatives to official federal names for a feature, are also recorded, the BGN has members from six federal departments as well as the Central Intelligence Agency, the Government Publishing Office, the Library of Congress, and the U. S. Postal Service. The BGN rules on hundreds of naming decisions annually and stores over two million records in its databases at geonames. usgs. gov. State and local governments, and private mapping organizations usually follow the BGNs decisions, the BGN has an executive committee and two permanent committees with full authority, the 10 to 15-member Domestic Names Committee and the 8 to 10-member Foreign Names Committee. The BGN does not create a name, the BGN responds to proposals for names from federal agencies, state, local, and tribal governments. The BGN does not translate terms, but instead accurately uses foreign names in the Roman alphabet, for non-Roman languages, the BGN uses transliteration systems or creates them for less well-known languages
5.
Baghdad
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Baghdad is the capital of the Republic of Iraq. The population of Baghdad, as of 2016, is approximately 8,765,000 making it the largest city in Iraq, the second largest city in the Arab world, and the second largest city in Western Asia. Located along the Tigris River, the city was founded in the 8th century, within a short time of its inception, Baghdad evolved into a significant cultural, commercial, and intellectual center for the Islamic world. This, in addition to housing several key institutions, garnered the city a worldwide reputation as the Centre of Learning. Throughout the High Middle Ages, Baghdad was considered to be the largest city in the world with a population of 1,200,000 people. The city was destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many centuries due to frequent plagues. With the recognition of Iraq as an independent state in 1938, in contemporary times, the city has often faced severe infrastructural damage, most recently due to the 2003 invasion of Iraq, and the subsequent Iraq War that lasted until December 2011. In recent years, the city has been subjected to insurgency attacks. As of 2012, Baghdad was listed as one of the least hospitable places in the world to live, the site where the city of Baghdad developed has been populated for millennia. By the 8th century AD, several villages had developed there, including a Persian hamlet called Baghdad, the name is of Indo-European origin and a Middle Persian compound of Bagh god and dād given by, translating to Bestowed by God or Gods gift. In Old Persian the first element can be traced to boghu and is related to Slavic bog god, a similar term in Middle Persian is the name Mithradāt, known in English by its Hellenistic form Mithridates, meaning gift of Mithra. There are a number of locations in the wider region whose names are compounds of the word bagh, including Baghlan. The name of the town Baghdati in Georgia shares the same etymological origins, when the Abbasid caliph, al-Mansur, founded a completely new city for his capital, he chose the name Madinat al-Salaam or City of Peace. This was the name on coins, weights, and other official usage. By the 11th century, Baghdad became almost the exclusive name for the world-renowned metropolis, after the fall of the Umayyads, the first Muslim dynasty, the victorious Abbasid rulers wanted their own capital whence they could rule. They chose a site north of the Sassanid capital of Ctesiphon, on 30 July 762, the caliph Al-Mansur commissioned the construction of the city, mansur believed that Baghdad was the perfect city to be the capital of the Islamic empire under the Abbasids. Mansur loved the site so much he is quoted saying, This is indeed the city that I am to found, where I am to live, and where my descendants will reign afterward. The citys growth was helped by its excellent location, based on at least two factors, it had control over strategic and trading routes along the Tigris, the abundance of water in a dry climate
6.
Shia Islam
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Shia is a branch of Islam which holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib as his successor. Shia Islam primarily contrasts with Sunni Islam, whose adherents believe that Muhammad did not appoint a successor, instead they consider Abu Bakr to be the correct Caliph. Adherents of Shia Islam are called Shias of Ali, Shias or the Shia as a collective or Shii individually, Shia Islam is the second-largest branch of Islam, in 2009, Shia Muslims constituted 10–13% of the worlds Muslim population. Twelver Shia is the largest branch of Shia Islam, in 2012 it was estimated that perhaps 85 percent of Shias were Twelvers. Shia Islam is based on the Quran and the message of Muhammad attested in hadith, Shia consider Ali to have been divinely appointed as the successor to Muhammad, and as the first Imam. The word Shia means follower and is the form of the historic phrase shīʻatu ʻAlī, meaning followers of Ali, faction of Ali. Shia and Shiism are forms used in English, while Shiite or Shiite, as well as Shia, the term for the first time was used at the time of Muhammad. At present, the word refers to the Muslims who believe that the leadership of the community after Muhammad belongs to Ali, nawbakhti states that the term Shia refers to a group of Muslims that at the time of Muhammad and after him regarded Ali as the Imam and Caliph. Al-Shahrastani expresses that the term Shia refers to those who believe that Ali is designated as the Heir, Imam and caliph by Muhammad, for the Shia, this conviction is implicit in the Quran and history of Islam. And Allah is Hearing and Knowing, Shia search for the true meaning of the revelation to get the purpose of the life blood and the human destiny. Shia Muslims believe that just as a prophet is appointed by God alone and they believe God chose Ali to be Muhammads successor, infallible, the first caliph of Islam. The Shias believe that Muhammad designated Ali as his successor by Gods command, Ali was Muhammads first cousin and closest living male relative as well as his son-in-law, having married Muhammads daughter Fatimah. Ali would eventually become the fourth Muslim caliph, after the Farewell Pilgrimage, Muhammad ordered the gathering of Muslims at the pond of Khumm and it was there that Shia Muslims believe Muhammad nominated Ali to be his successor. The hadith of the pond of Khumm was narrated on 18th of Dhu al-Hijjah of 10 AH in the Islamic calendar at a place called Ghadir Khumm, located near the city of al-Juhfah, Saudi Arabia. Muhammad there stated, Shia Muslims believe this to be Muhammads appointment of Ali as his successor, when Muhammad died in 632 CE, Ali and Muhammads closest relatives made the funeral arrangements. While they were preparing his body, Abu Bakr, Umar, Ali and his family accepted the appointment for the sake of unity in the early Muslim community. Alis rule over the early Muslim community was often contested, as a result, he had to struggle to maintain his power against the groups who betrayed him after giving allegiance to his succession, or those who wished to take his position. This dispute eventually led to the First Fitna, which was the first major civil war within the Islamic Caliphate, the Fitna began as a series of revolts fought against Ali ibn Abi Talib, caused by the assassination of his political predecessor, Uthman ibn Affan
7.
Caliphate
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A caliphate is an area containing an Islamic steward known as a caliph —a person considered a religious successor to the Islamic prophet, Muhammad, and a leader of the entire Muslim community. During the history of Islam after the Rashidun period, many Muslim states, the Sunni branch of Islam stipulates that, as a head of state, a caliph should be elected by Muslims or their representatives. Followers of Shia Islam, however, believe a caliph should be an Imam chosen by God from the Ahl al-Bayt, before the advent of Islam, Arabian monarchs traditionally used the title malik, or another from the same root. The term caliph, derives from the Arabic word khalīfah, which means successor, steward, however, studies of pre-Islamic texts suggest that the original meaning of the phrase was successor selected by God. There was no specified procedure for this shura or consultation, candidates were usually, but not necessarily, from the same lineage as the deceased leader. Capable men who would lead well were preferred over an ineffectual heir, Sunni Muslims believe that Abu Bakr was chosen by the community and that this was the proper procedure. Sunnis further argue that a caliph should ideally be chosen by election or community consensus, the Shia believe that Ali, the son-in-law and cousin of Muhammad, was chosen by Muhammad as his spiritual and temporal successor as the Mawla of all Muslims in the event of Ghadir Khumm. The caliph was often known as Amir al-Muminin, Muhammad established his capital in Medina, after he died, it remained the capital during the Rashidun Caliphate, before Kufa was reportedly made the capital by Caliph Ali. At times there have been rival claimant caliphs in different parts of the Islamic world, according to Sunni Muslims, the first caliph to be called Amir al-Muminin was Abu Bakr, followed by Umar, the second of the Rashidun. Uthman and Ali also were called by the title, while the Shia consider Ali to have been the only truly legitimate caliph. After the collapse of the Ottoman Empire, Mustafa Kemal Atatürk officially abolished the system of Caliphate in Islam as part of his secular reforms, the Kings of Morocco still label themselves with the title Amir al-Muminin for the Moroccans, but lay no claim to the Caliphate. Some Muslim countries, including Somalia, Indonesia and Malaysia, were never subject to the authority of a Caliphate, with the exception of Aceh, consequently, these countries had their own, local, sultans or rulers who did not fully accept the authority of the Caliph. Abu Bakr, the first successor of Muhammad, nominated Umar as his successor on his deathbed, Umar, the second caliph, was killed by a Persian named Piruz Nahavandi. His successor, Uthman, was elected by a council of electors, Uthman was killed by members of a disaffected group. Ali then took control but was not universally accepted as caliph by the governors of Egypt and he faced two major rebellions and was assassinated by Abd-al-Rahman ibn Muljam, a Khawarij. Alis tumultuous rule lasted only five years and this period is known as the Fitna, or the first Islamic civil war. The followers of Ali later became the Shia minority sect of Islam, the followers of all four Rashidun Caliphs became the majority Sunni sect. Under the Rashidun each region of the Caliphate had its own governor, Muawiyah, a relative of Uthman and governor of Syria, succeeded Ali as Caliph
8.
Rashidun
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The concept of Rightly Guided Caliphs originated with the later Abbasid Caliphate based in Baghdad. It is a reference to the Sunni imperative Hold firmly to my example, the first four Caliphs who ruled after the death of Muhammad are often described as the Khulafāʾ Rāshidūn. The Rashidun were either elected by a council or chosen based on the wishes of their predecessor, in the order of succession, the Rāshidūn were, Abu Bakr. ‘Umar ibn al-Khattab, – Umar is often spelled Omar in some Western scholarship, ‘Uthman ibn ‘Affan – Uthman is often spelled Othman in some non-Arabic scholarship. ‘Ali ibn Abi Talib – During this period however, Mu‘awiyah I controlled the Levantine, in addition to this, there are several views regarding additional rashidun. Al-Hasan, the eldest grandson of Muhammad, briefly succeeded ‘Ali ibn Abi Talib as caliph in 661 CE, Al-Hasan abdicated his right to the caliphate in favour of Mu‘awiyah I in order to end the potential for ruinous civil war. ‘Umar ibn ‘Abdul-‘Aziz, who was one of the Umayyad caliphs, has often been regarded by Sunni historians as one of the Rashidun, more rarely, the Ottoman caliph Fatih Sultan Mehmed is also sometimes regarded to be among the rightly guided caliphs. In the Ibadi tradition however, only the first two caliphs, Abu Bakr and ‘Umar are considered to be the Two Rightly Guided Caliphs, ibn Hajar al-Asqalani also includes the Abbasid caliphs, including Harun al-Rashid, in his enumeration. Abu Bakr was a companion and the father-in-law of Muhammad. He ruled over the Rashidun Caliphate from 632-634 CE when he became the first Muslim Caliph following Muhammads death, Abu Bakr was called Al-Siddiq and was known by that title among later generations of Muslims. ‘Umar c.2 Nov. was a companion and adviser to Muhammad. He succeeded Abu Bakr on 23 August 634 as the second caliph, under Umar the Islamic empire expanded at an unprecedented rate ruling the whole Sassanid Persian Empire and more than two thirds of the Eastern Roman Empire. Among his conquests are Jerusalem, Damascus, and Egypt and he was killed by a Persian captive. Uthman ibn Affan was one of the companions of Muhammad, ‘Uthman was born into the Umayyad clan of Mecca, a powerful family of the Quraysh tribe. He became caliph at the age of 70, under his leadership, the empire expanded into Fars in 650 and some areas of Khorasan in 651, and the conquest of Armenia was begun in the 640s. His rule ended when he was assassinated, the committee members were also reciters of the Quran and had memorised the entire text during the lifetime of Muhammad. This work was due to the vast expansion of Islam under Uthmans rule. This had led to variant readings of the Qur’an for those converts who were not familiar with the language, after clarifying any possible errors in pronunciation or dialects, ‘Uthman sent copies of the sacred text to each of the Muslim cities and garrison towns, and destroyed variant texts
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Pilgrimage
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A pilgrimage is a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a persons beliefs and faith, a person who makes such a journey is called a pilgrim. As a common experience, pilgrimage has been proposed as a Jungian archetype by Wallace Clift. The Holy Land acts as a point for the pilgrimages of the Abrahamic religions of Judaism, Christianity. Baháulláh decreed pilgrimage to two places in the Kitáb-i-Aqdas, the House of Baháulláh in Baghdad, Iraq, and the House of the Báb in Shiraz, later, Abdul-Bahá designated the Shrine of Baháulláh at Bahji, Israel as a site of pilgrimage. Other pilgrimage places in India and Nepal connected to the life of Gautama Buddha are, Savatthi, Pataliputta, Nalanda, Gaya, Vesali, Sankasia, Kapilavastu, Kosambi, Rajagaha, Varanasi, other famous places for Buddhist pilgrimage include, India, Sanchi, Ellora, Ajanta. Thailand, Sukhothai, Ayutthaya, Wat Phra Kaew, Wat Doi Suthep, tibet, Lhasa, Mount Kailash, Lake Nam-tso. Sri Lanka, Polonnaruwa, Temple of the Tooth, Anuradhapura, malaysia, Kek Lok Si, Cheng Hoon Teng, Maha Vihara Myanmar, Bagan, Sagaing Hill. The Four Sacred Mountains Japan, Shikoku Pilgrimage,88 Temple pilgrimage in the Shikoku island, Japan 100 Kannon, pilgrimage composed of the Saigoku, Bandō and Chichibu pilgrimages. Saigoku 33 Kannon, pilgrimage in the Kansai region, Bandō33 Kannon, pilgrimage in the Kantō region. Chichibu 34 Kannon, pilgrimage in Saitama Prefecture, Chūgoku 33 Kannon, pilgrimage in the Chūgoku region. Christian pilgrimage was first made to sites connected with the birth, life, pilgrimages were, and are, also made to Rome and other sites associated with the apostles, saints and Christian martyrs, as well as to places where there have been apparitions of the Virgin Mary. A popular pilgrimage journey is along the Way of St. James to the Santiago de Compostela Cathedral, in Galicia, Spain, chaucers The Canterbury Tales recounts tales told by Christian pilgrims on their way to Canterbury Cathedral and the shrine of Thomas Becket. According to Karel Werners Popular Dictionary of Hinduism, most Hindu places of pilgrimage are associated with events from the lives of various gods. Almost any place can become a focus for pilgrimage, but in most cases they are sacred cities, rivers, lakes, Hindus are encouraged to undertake pilgrimages during their lifetime, though this practice is not considered absolutely mandatory. Most Hindus visit sites within their region or locale, Kumbh Mela, Kumbh Mela is one of the largest gatherings of humans in the world. The location is rotated among Allahabad, Haridwar, Nashik, Char Dham, The four holy sites Puri, Rameswaram, Dwarka, and Badrinath compose the Char Dham pilgrimage circuit. Kanwar Pilgrimage, The Kanwar is Indias largest annual religious pilgrimage, as part of this phenomenon, millions of participants gather sacred water from the Ganga and carry it across hundreds of miles to dispense as offerings in Śiva shrines
10.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
11.
Mecca
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Mecca or Makkah is a city in the Hejaz region of Saudi Arabia that is also capital of the Makkah Region. The city is located 70 km inland from Jeddah in a valley at a height of 277 m above sea level. Its resident population in 2012 was roughly 2 million, although more than triple this number every year during the hajj period held in the twelfth Muslim lunar month of Dhu al-Hijjah. Mecca is home to the Kaaba, by majority description Islams holiest site, Mecca was long ruled by Muhammads descendants, the sharifs, acting either as independent rulers or as vassals to larger polities. It was conquered by Ibn Saud in 1925, during this expansion, Mecca has lost some historical structures and archaeological sites, such as the Ajyad Fortress. Today, more than 15 million Muslims visit Mecca annually, including several million during the few days of the Hajj, as a result, Mecca has become one of the most cosmopolitan cities in the Muslim world, despite the fact that non-Muslims are prohibited from entering the city. The Saudi government adopted Makkah as the spelling in the 1980s. The full official name is Makkah al-Mukarramah or Makkatu l-Mukarramah, which means Mecca the Honored, the ancient or early name for the site of Mecca is Bakkah. An Arabic language word, its etymology, like that of Mecca, is obscure, the form Bakkah is used for the name Mecca in the Quran in 3,96, while the form Mecca is used in 48,24. In South Arabic, the language in use in the portion of the Arabian Peninsula at the time of Muhammad. Other references to Mecca in the Quran call it Umm al-Qurā, another name of Mecca is Tihamah. Arab and Islamic tradition holds that the wilderness of Paran, broadly speaking, is the Tihamah, yaqut al-Hamawi, the 12th century Syrian geographer, wrote that Fārān was an arabized Hebrew word. One of the names of Mecca mentioned in the Torah, Mecca is governed by the Municipality of Mecca, a municipal council of fourteen locally elected members headed by a mayor appointed by the Saudi government. As of May 2015, the mayor of the city was Dr. Osama bin Fadhel Al-Bar, Mecca is the capital of the Makkah Region, which includes neighboring Jeddah. The provincial governor was prince Abdul Majeed bin Abdulaziz Al Saud from 2000 until his death in 2007, on 16 May 2007, prince Khalid bin Faisal Al Saud was appointed as the new governor. The early history of Mecca is still disputed, as there are no unambiguous references to it in ancient literature prior to the rise of Islam. The Roman Empire took control of part of the Hejaz in 106 AD, ruling cities such as Hegra, even though detailed descriptions were established of Western Arabia by Rome, such as by Procopius, there are no references of a pilgrimage and trading outpost such as Mecca. The first direct mention of Mecca in external literature occurs in 741 AD in the Byzantine-Arab Chronicle, claims have been made this could be a reference to the Kaaba in Mecca
12.
Medina
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Medina, also transliterated as Madīnah, is a city in the Hejaz region of Saudi Arabia that is also the capital of the Al Madinah Region. The city contains al-Masjid an-Nabawi, which is the place of the Islamic prophet Muhammad. It served as the base of Islam in its first century where the early Muslim community developed. Medina is home to the three oldest mosques, namely the Quba Mosque, al-Masjid an-Nabawi, and Masjid al-Qiblatayn, Muslims believe that the chronologically final surahs of the Quran were revealed to Muhammad in Medina, and are called Medinan surahs in contrast to the earlier Meccan surahs. Similar to Mecca, non-Muslims are forbidden from entering the core of Medina or the city centre by the national government. The Arabic word al-Madīnah simply means the city, before the advent of Islam, the city was known as Yathrib. The word Yathrib has been recorded in Surat al-Ahzab of the Quran, an alternative name is al-Madīnah an-Nabawīyah or al-Madīna-tu an-Nabī. As of 2010, the city of Medina has a population of 1,183,205, in addition to its Arab inhabitants, during the pre-Islamic era Yathrib was inhabited by Jewish tribes. Later the citys name was changed to al-Madīna-tu n-Nabī or al-Madīnatu l-Munawwarah, Medina is celebrated for containing al-Masjid an-Nabawi and also as the city which gave refuge to him and his followers, and so ranks as the second holiest city of Islam, after Mecca. Muhammad was buried in Medina, under the Green Dome, as were the first two Rashidun caliphs, Abu Bakr and Umar, who were buried next to him in what used to be Muhammads house. Medina is 210 miles north of Mecca and about 120 miles from the Red Sea coast and it is situated in the most fertile part of all the Hejaz territory, the streams of the vicinity tending to converge in this locality. An immense plain extends to the south, in every direction the view is bounded by hills and mountains. The historic city formed an oval, surrounded by a wall,30 to 40 feet high, dating from the 12th century CE. Of its four gates, the Bab-al-Salam, or Egyptian gate, was remarkable for its beauty, beyond the walls of the city, west and south were suburbs consisting of low houses, yards, gardens and plantations. These suburbs also had walls and gates, almost all of the historic city has been demolished in the Saudi era. The rebuilt city is centred on the vastly expanded al-Masjid an-Nabawi, the graves of Fatimah and Hasan, across from the mosque at Jannat al-Baqi, and Abu Bakr, and of Umar, the second caliph, are also here. The mosque dates back to the time of Muhammad, but has been twice reconstructed, because of the Saudi governments religious policy and concern that historic sites could become the focus for idolatry, much of Medinas Islamic physical heritage has been altered. Medinas importance as a religious site derives from the presence of al-Masjid an-Nabawi, the mosque was expanded by the Umayyad Caliph Al-Walid I
13.
Imam Ali Mosque
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The Imām Alī Holy Shrine, also known as Masjid Ali or the Mosque of Alī, located in Najaf, Iraq, is the Holy site for Shia Muslims. Alī ibn Abī Tālib, the cousin of Muhammad, the first Imam, according to Shia belief, buried next to Ali within this mosque are the remains of Adam and Noah. Each year millions of pilgrims visit the Shrine and pay tribute to Imam Ali, the mosque was first built by the Buyid shahanshah Adud al-Dawla in 977 over the tomb of Ali. After being destroyed by fire, it was rebuilt by the Seljuk Malik Shah I in 1086, afterwards the shrine was closed for two years, officially for repairs. Saddam Hussein also deported to Iran a large number of the residents of the area who were of Iranian descent and it is estimated that only Karbala, Mecca and Medina receive more Muslim pilgrims. A famous hadith mentions the site as one of five definitive holy places that we respect very much, also buried within this mosque according to Shias are Adam and Noah. The site is visited annually by at least 8 million pilgrims on average, many Shīah believe that Alī did not want his grave to be desecrated by his enemies and consequently asked his friends and family to bury him secretly. This secret gravesite is supposed to have been revealed later during the Abbasid caliphate by Jafar as-Sādiq, most Shīas accept that Alī is buried in Imām Alī Mosque, in what is now the city of Najaf. Since the invasion of Iraq by the U. S. Al-Khoei had returned from exile in Britain to encourage cooperation with the U. S. -led occupation of Iraq. August 29,2003, a car exploded outside the mosque just as the main Friday prayers were ending. Somewhere between 85 and 125 people were killed, including the influential Ayatollah Sayed Mohammed Baqir al-Hakim, the blast is thought to be the work of Abu Musab al-Zarqawi. May 24,2004, unidentified mortar fire hit the shrine, august 5,2004, Muqtada al-Sadr and the Mahdi Army seized the mosque and used it as a military base for launching attacks against the Iraqi police, the provincial government and coalition forces. The fighting was ended by a peace agreement. Although the neighboring buildings suffered damage, the mosque itself suffered only superficial damage from stray bullets. August 10,2006 a suicide bomber wearing an explosive harness blew himself up near the shrine, which killed 40 people and injured more than 50 others
14.
Wadi-us-Salaam
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Wadi Al-Salaam is an Islamic cemetery, located in the Shia holy city of Najaf, Iraq. It is the largest cemetery in the world, the cemetery covers 1,485.5 acres and contains over 5 million bodies. It also attracts millions of pilgrims annually, the cemetery is located near the shrine of Imam Ali ibn Abi Talib, the fourth Sunni Caliph and the first Shia Imam. Thus, many Shiites in Iraq request that they be buried in this cemetery, as a result of improved transportation methods, Shiites from across the globe are buried in the cemetery. However, burial at the means being placed in one of the cemetery’s many catacombs. According to an undertaker at the cemetery, each crypt can hold up to 50 bodies, the burial plots are controlled by Marja. Shia tradition holds that Abraham bought land in Wadi-us-Salaam and that Ali said the Wadi Al-Salaam was a part of heaven, daily burials have been on going for over 1,400 years and the site is on the Tentative List of UNESCOs World Heritage sites. Burials in Najaf have been documented as early as the Parthian and Sassanid eras and ancient Mesopotamian cities often had similar cemeteries, where there was an accumulation of tombs. It is estimated that during the Iraq War about 200 to 250 corpses were buried there daily, however, approximately 500,000 new bodies are interred in the cemetery annually from across the globe. This figure is an increase on the approximately 20,000 bodies, primarily from Iran, most Iraqi and many Iranian Shiites have a relative buried in the cemetery. As of 2014—coinciding with conflict against ISIL—it has been reported that burial plots are running out, resulting in many being stolen, according to one gravedigger, “I’ve never had it so busy. Not even after 2003 or 2006. ”Grand Ayatollah Mohammad Mohammad Sadeq al-Sadr – his mausoleum is possibly the most visited in the cemetery
15.
Sufism
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Sufism or Taṣawwuf, which is often defined as Islamic mysticism, the inward dimension of Islam, or the phenomenon of mysticism within Islam, is a mystical trend in Islam characterized. These orders meet for sessions in meeting places known as zawiyas, khanqahs. They strive for ihsan as detailed in a hadith, Ihsan is to worship Allah as if you see Him, if you cant see Him, Rumi stated, The Sufi is hanging on to Muhammad, like Abu Bakr. Sufis regard Muhammad as al-Insān al-Kāmil, the perfect man who exemplifies the morality of God. The orders largely follow one of the four madhhabs of Sunni Islam, classical Sufis were characterized by their asceticism, especially by their attachment to dhikr, the practice of repeating the names of God, often performed after prayers. According to William Chittick, In a broad sense, Sufism can be described as the interiorization, historically, Muslims have used the Arabic word taṣawwuf to identify the practice of Sufis. In this view, it is necessary to be a Muslim to be a true Sufi. However, Islamic scholars themselves are not by any means in agreement about the meaning of the word sufi, Sufis themselves claim that Tasawwuf is an aspect of Islam similar to Sharia, inseparable from Islam and an integral part of Islamic belief and practice. Classical Sufi scholars have defined Tasawwuf as a science whose objective is the reparation of the heart and turning it away from all else, two origins of the word sufi have been suggested. Commonly, the root of the word is traced to ṣafā. Another origin is ṣūf, wool in Arabic, referring to the simple cloaks the early Muslim ascetics wore, the two were combined by the Sufi al-Rudhabari, who said, The Sufi is the one who wears wool on top of purity. Scholars generally agree that ṣūf or wool is probably the word of Sufi. This term was given to them because they wore woollen garments, the term labisal-suf meant he clad himself in wool and applied to a person who renounced the world and became an ascetic. Others have suggested that the word comes from the term ahl aṣ-ṣuffah and these men and women who sat at al-Masjid an-Nabawi are considered by some to be the first Sufis. Al-Qushayri and Ibn Khaldun both rejected all other than ṣūf on linguistic grounds. Sufi orders are based on the bayah that was given to the Prophet Muhammad by his Sahaba, by pledging allegiance to the Prophet Muhammad, the Sahaba had committed themselves to the service of God. According to Islamic belief, by pledging allegiance to Prophet Muhammad and it is through the Prophet Muhammad that Sufis aim to learn about, understand and connect with God. Such a concept may be understood by the hadith, which Sufis regard to be authentic, in which Prophet Muhammad said, I am the city of knowledge, eminent Sufis such as Ali Hujwiri refer to Ali as having a very high ranking in Tasawwuf
16.
Ruhollah Khomeini
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Sayyid Ruhollah Mūsavi Khomeini, known in the Western world as Ayatollah Khomeini, was an Iranian Shia Muslim religious leader, philosopher, revolutionary and politician. He was the founder of the Islamic Republic of Iran and the leader of the 1979 Iranian Revolution that saw the overthrow of the Pahlavi monarchy and Mohammad Reza Pahlavi and he was succeeded by Ali Khamenei on 4 June,1989. Khomeini was a marja in Twelver Shia Islam, a Mujtahid or faqih and author of more than 40 books and he spent more than 15 years in exile for his opposition to the last Shah. In his writings and preachings he expanded the theory of velayat-e faqih and this principle, was appended to the new Iranian constitution after being put to a referendum. According to New York Times, Khomeini called democracy the equivalent of prostitution, whether Khomeinis ideas are compatible with democracy and whether he intended the Islamic Republic to be democratic is disputed. He was named Man of the Year in 1979 by American news magazine TIME for his international influence, in 1982, Khomeini survived one military coup attempt. Khomeini held the title of Grand Ayatollah and is known as Imam Khomeini inside Iran. He is generally referred to as Ayatollah Khomeini by others, in Iran, his gold-domed tomb in Tehrāns Behesht-e Zahrāʾ cemetery has become a shrine for his supporters, and he is legally considered inviolable, with Iranians regularly punished for insulting him. During their rule they extensively invited, and received, a stream of Persian scholars, poets, jurists, architects. The family eventually settled in the town of Kintoor, just outside Lucknow. Ayatollah Khomeinis paternal grandfather, Seyyed Ahmad Musavi Hindi, was born in Kintoor and he left Lucknow in 1830, on a pilgrimage to the tomb of Imam Ali in Najaf, Ottoman Iraq and never returned. According to Moin, this migration was to escape from the spread of British power in India, in 1834 Seyyed Ahmad Musavi Hindi visited Persia, and in 1839 he settled in Khomein. Although he stayed and settled in Iran, he continued to be known as Hindi, indicating his stay in India, there are also claims that Seyyed Ahmad Musavi Hindi departed from Kashmir, instead of Lucknow. Ruhollah Musavi Khomeini, whose name means spirit of God, was born on 22 or 24 September 1902 in Khomeyn, Markazi Province. He was raised by his mother, Hajieh Agha Khanum, and his aunt, Sahebeth, following the murder of his father, Seyed Mostafa Hindi, Ruhollah began to study the Quran and elementary Persian at the age of six. The following year, he began to attend a school, where he learned religion, noheh khani. Throughout his childhood, he continued his religious education with the assistance of his relatives, including his mothers cousin, Jafar, after World War I arrangements were made for him to study at the Islamic seminary in Esfahan, but he was attracted instead to the seminary in Arak. He was placed under the leadership of Ayatollah Abdul Karim Haeri Yazdi, in 1920, Khomeini moved to Arak and commenced his studies
17.
Desert climate
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An area that features this climate usually experiences from 25 to 200 mm per year of precipitation and in some years may experience no precipitation at all. Averages may be even less such as in Arica, Chile, there are usually two or three variations of a desert climate, a hot desert climate, a cold desert climate and, sometimes, a mild desert climate. To determine whether a location has a climate, the precipitation threshold is determined. If the areas precipitation is less than half the threshold. Hot desert climates are found under the subtropical ridge where there is largely unbroken sunshine for the whole year due to the stable descending air. These areas are located between 30 degrees south and 30 degrees north latitude, under the subtropical latitudes called the horse latitudes, hot desert climates are generally hot, sunny and dry year-round. Hot desert climates also reach similar latitudes in the Middle East, North Africa, hot desert climates usually feature hot, sometimes exceptionally hot, periods of the year. In many locations featuring a hot climate, maximum temperatures of over 40 °C are not uncommon in summer. The world absolute heat records, over 50 °C, are generally in the hot deserts, some desert locations consistently experience very high temperatures all year long, even during wintertime. These locations feature some of the highest annual average temperatures recorded on Earth and this last feature is seen in some parts of deserts of Africa and Arabia. During colder periods of the year, night-time temperatures can drop to freezing or below due to the radiation loss under the clear skies. However, very rarely do temperatures drop far below freezing, only one region in Europe has a hot desert climate, Province of Almeria, Province of Alicante and Province of Murcia in South Eastern Spain. Cold desert climates usually feature warm and dry summers, though summers typically are not quite as hot as summers in hot desert climates, unlike hot desert climates, cold desert climates tend to feature cold winters with rare snow. Cold desert climates are found at higher altitudes than hot desert climates. A cold desert climate is found in temperate zones, usually in the rain shadow of high mountains. A classic example of this is the Patagonian Desert in Argentina bounded by the Andes to its west, in the case of Central Asia, mountains restrict precipitation from the monsoon. The Gobi desert in Mongolia is an example of this. Though hot in summer, it shares the cold winters of the rest of Central Asia
18.
Precipitation
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In meteorology, precipitation is any product of the condensation of atmospheric water vapor that falls under gravity. The main forms of precipitation include drizzle, rain, sleet, snow, graupel, Precipitation occurs when a portion of the atmosphere becomes saturated with water vapor, so that the water condenses and precipitates. Thus, fog and mist are not precipitation but suspensions, because the vapor does not condense sufficiently to precipitate. Two processes, possibly acting together, can lead to air becoming saturated, Precipitation forms as smaller droplets coalesce via collision with other rain drops or ice crystals within a cloud. Short, intense periods of rain in scattered locations are called showers, moisture that is lifted or otherwise forced to rise over a layer of sub-freezing air at the surface may be condensed into clouds and rain. This process is active when freezing rain is occurring. A stationary front is often present near the area of freezing rain, provided necessary and sufficient atmospheric moisture content, the moisture within the rising air will condense into clouds, namely stratus and cumulonimbus. Eventually, the droplets will grow large enough to form raindrops. Lake-effect snowfall can be locally heavy, thundersnow is possible within a cyclones comma head and within lake effect precipitation bands. In mountainous areas, heavy precipitation is possible where upslope flow is maximized within windward sides of the terrain at elevation, on the leeward side of mountains, desert climates can exist due to the dry air caused by compressional heating. The movement of the trough, or intertropical convergence zone. Precipitation is a component of the water cycle, and is responsible for depositing the fresh water on the planet. Approximately 505,000 cubic kilometres of water falls as precipitation each year,398,000 cubic kilometres of it over the oceans and 107,000 cubic kilometres over land. Given the Earths surface area, that means the globally averaged annual precipitation is 990 millimetres, Climate classification systems such as the Köppen climate classification system use average annual rainfall to help differentiate between differing climate regimes. Precipitation may occur on celestial bodies, e. g. when it gets cold, Mars has precipitation which most likely takes the form of frost. Precipitation is a component of the water cycle, and is responsible for depositing most of the fresh water on the planet. Approximately 505,000 km3 of water falls as precipitation each year,398,000 km3 of it over the oceans, given the Earths surface area, that means the globally averaged annual precipitation is 990 millimetres. Mechanisms of producing precipitation include convective, stratiform, and orographic rainfall, Precipitation can be divided into three categories, based on whether it falls as liquid water, liquid water that freezes on contact with the surface, or ice
19.
Babylon
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Babylon was a major city of ancient Mesopotamia in the fertile plain between the Tigris and Euphrates rivers. The city was built upon the Euphrates and divided in parts along its left and right banks. Babylon was originally a small Semitic Akkadian city dating from the period of the Akkadian Empire c.2300 BC, the town attained independence as part of a small city-state with the rise of the First Amorite Babylonian Dynasty in 1894 BC. Babylon grew and South Mesopotamia came to be known as Babylonia, the empire quickly dissolved after Hammurabis death and Babylon spent long periods under Assyrian, Kassite and Elamite domination. After being destroyed and then rebuilt by the Assyrians, Babylon became the capital of the Neo-Babylonian Empire from 609 to 539 BC, the Hanging Gardens of Babylon was one of the Seven Wonders of the Ancient World. After the fall of the Neo-Babylonian Empire, the city came under the rule of the Achaemenid, Seleucid, Parthian, Roman, and Sassanid empires. It has been estimated that Babylon was the largest city in the world from c.1770 to 1670 BC and it was perhaps the first city to reach a population above 200,000. Estimates for the extent of its area range from 890 to 900 hectares. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometres south of Baghdad, comprising a large tell of broken mud-brick buildings, the English Babylon comes from Greek Babylṓn, a transliteration of the Akkadian Babili. The Babylonian name in the early 2nd millennium BC had been Babilli or Babilla, by the 1st millennium BC, it had changed to Babili under the influence of the folk etymology which traced it to bāb-ili. The Gate of God or Gate of El being from the Aramaic Hebrew Bab for Gate and El for God and this being similar to the Hebrew word for confusion Balal. In the Bible, the name appears as Babel, interpreted in the Hebrew Scriptures Book of Genesis to mean confusion, the modern English verb, to babble, or to speak meaningless words, is popularly thought to derive from this name, but there is no direct connection. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometers south of Baghdad, comprising a large tell of broken mud-brick buildings and debris. The site at Babylon consists of a number of mounds covering an area of about 2 by 1 kilometer, oriented north to south, along the Euphrates to the west. Originally, the river roughly bisected the city, but the course of the river has since shifted so that most of the remains of the western part of the city are now inundated. Some portions of the city wall to the west of the river also remain, remains of the city include, Kasr—also called Palace or Castle, it is the location of the Neo-Babylonian ziggurat Etemenanki and lies in the center of the site. Amran Ibn Ali—the highest of the mounds at 25 meters, to the south and it is the site of Esagila, a temple of Marduk which also contained shrines to Ea and Nabu. Homera—a reddish colored mound on the west side, most of the Hellenistic remains are here
20.
Ur
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Ur was an important Sumerian city-state in ancient Mesopotamia, located at the site of modern Tell el-Muqayyar in south Iraqs Dhi Qar Governorate. The city dates from the Ubaid period circa 3800 BC, and is recorded in history as a City State from the 26th century BC. The site is marked by the restored ruins of the Ziggurat of Ur. The temple was built in the 21st century BC, during the reign of Ur-Nammu and was reconstructed in the 6th century BC by Nabonidus, the Assyrian born last king of Babylon. The ruins cover an area of 1,200 metres northwest to southeast by 800 metres northeast to southwest, archaeologists have discovered the evidence of an early occupation at Ur during the Ubaid period. These early levels were sealed off with a deposit of soil that was interpreted by excavators of the 1920s as evidence for the Great Flood of the Book of Genesis. The further occupation of Ur only becomes clear during its emergence in the third millennium BC, the third millennium BC is generally described as the Early Bronze Age of Mesopotamia, which ends approximately after the demise of the Third Dynasty of Ur in the 21st century BC. There are two sources which inform scholars about the importance of Ur during the Early Bronze Age. The first is a body of cuneiform documents, mostly from the empire of the so-called Third Dynasty of Ur. This was the most centralized bureaucratic state the world had yet known, concerning the earlier centuries, the Sumerian King List provides a tentative political history of ancient Sumer. The second source of information is archaeological work in modern Iraq, although the early centuries are still poorly understood, the archaeological discoveries have shown unequivocally that Ur was a major urban center on the Mesopotamian plain. Especially the discovery of the Royal Tombs have confirmed its splendour and this wealth, unparalleled up to then, is a testimony of Urs economic importance during the Early Bronze Age. Archaeological research of the region has contributed greatly to our understanding of the landscape. Imports to Ur came from parts of the world. The imported objects include precious metals such as gold and silver and we know that Ur was the most important port on the Persian Gulf, which extended much further inland than it does today. All the wealth came to Mesopotamia by sea had to pass through Ur. So far evidence for the earliest periods of the Early Bronze Age in Mesopotamia is very limited, Mesh-Ane-pada is the first king mentioned in the Sumerian King List, and appears to have lived in the 26th century BC. That Ur was an important urban centre already then seems to be indicated by a type of cylinder seal called the City Seals and these seals contain a set of proto-cuneiform signs which appear to be writings or symbols of the name of city-states in ancient Sumer
21.
Abbasid Caliphate
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The Abbasid Caliphate was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad. The Abbasid dynasty descended from Muhammads youngest uncle, Abbas ibn Abd al-Muttalib and they ruled as caliphs, for most of their period from their capital in Baghdad in modern-day Iraq, after assuming authority over the Muslim empire from the Umayyads in 750 CE. The Abbasid caliphate first centered its government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, the political power of the caliphs largely ended with the rise of the Buyids and the Seljuq Turks. Although Abbasid leadership over the vast Islamic empire was reduced to a ceremonial religious function. The capital city of Baghdad became a center of science, culture, philosophy and this period of cultural fruition ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan. The Abbasid line of rulers, and Muslim culture in general, though lacking in political power, the dynasty continued to claim authority in religious matters until after the Ottoman conquest of Egypt. The Abbasid caliphs were Arabs descended from Abbas ibn Abd al-Muttalib, one of the youngest uncles of Muhammad, the Abbasids claimed to be the true successors of Prophet Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character, according to Ira Lapidus, The Abbasid revolt was supported largely by Arabs, mainly the aggrieved settlers of Marw with the addition of the Yemeni faction and their Mawali. The Abbasids also appealed to non-Arab Muslims, known as mawali, Muhammad ibn Ali, a great-grandson of Abbas, began to campaign for the return of power to the family of Prophet Muhammad, the Hashimites, in Persia during the reign of Umar II. During the reign of Marwan II, this culminated in the rebellion of Ibrahim the Imam. On 9 June 747, Abu Muslim successfully initiated a revolt against Umayyad rule. Close to 10,000 soldiers were under Abu Muslims command when the hostilities began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating the Umayyads at the Battle of Nishapur, the Battle of Gorgan, after this loss, Marwan fled to Egypt, where he was subsequently assassinated. The remainder of his family, barring one male, were also eliminated, immediately after their victory, As-Saffah sent his forces to Central Asia, where his forces fought against Tang expansion during the Battle of Talas. Barmakids, who were instrumental in building Baghdad, introduced the worlds first recorded paper mill in Baghdad, As-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia. The Byzantines conducted raids during these early distractions, the first change the Abbasids, under Al-Mansur, made was to move the empires capital from Damascus, in Syria, to Baghdad in Iraq. Baghdad was established on the Tigris River in 762, a new position, that of the vizier, was also established to delegate central authority, and even greater authority was delegated to local emirs. During Al-Mansurs time control of Al-Andalus was lost, and the Shiites revolted and were defeated a year later at the Battle of Bakhamra, the Abbasids had depended heavily on the support of Persians in their overthrow of the Umayyads
22.
Harun al-Rashid
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Harun al-Rashid (/hɑːˈruːnɑːlrɑːˈʃiːd/ Arabic, هَارُون الرَشِيد, Hārūn Ar-Rašīd, in English, Aaron the Just,17 March 763 or February 766 —24 March 809 was the fifth Abbasid Caliph. His birth date is debated, with sources giving dates from 763 to 766. His surname translates to the Just, the Upright, or the Rightly-Guided, fully translated, Al-Rashid ruled from 786 to 809, during the peak of the Islamic Golden Age. His time was marked by scientific, cultural, and religious prosperity, Islamic art and music also flourished significantly during his reign. He established the legendary library Bayt al-Hikma in Baghdad in present-day Iraq, during his rule, the family of Barmakids, which played a deciding role in establishing the Abbasid Caliphate, declined gradually. In 796, he moved his court and government to Raqqa in present-day Syria, since Harun was intellectually, politically, and militarily resourceful, his life and his court have been the subject of many tales, some factual, but most believed to be fictitious. One factual tale is the story of the clock that was among various presents that Harun sent to Charlemagne, the presents were carried by the returning Frankish mission that came to offer Harun friendship in 799. Charlemagne and his retinue deemed the clock to be a conjuration for the sounds it emanated, among what is known to be fictional is The Book of One Thousand and One Nights, which contains many stories that are fantasized by Haruns magnificent court and even Harun al-Rashid himself. Amongst some of the Twelver sect of Shia Muslims he is disliked for his role in the murder of their 7th Imam, although Sunnis. Hārūn was born in Rey, then part of Jibal in the Abbasid Caliphate, in present-day Tehran Province, the latter expedition was a huge undertaking, and even reached the Asian suburbs of Constantinople. Hārūn became caliph in 786 when he was in his early twenties and he began his reign by appointing very able ministers, who carried on the work of the government so well that they greatly improved the condition of the people. It was under Hārūn ar-Rashīd that Baghdad flourished into the most splendid city of its period, tribute was paid by many rulers to the caliph, and these funds were used on architecture, the arts and a luxurious life at court. In 796, Hārūn decided to move his court and the government to Raqqa at the middle Euphrates, here he spent 12 years, most of his reign. Only once did he return to Baghdad for a short visit, several reasons might have influenced the decision to move to Raqqa. It was close to the Byzantine border, the communication lines via the Euphrates to Baghdad and via the Balikh river to the north and via Palmyra to Damascus were excellent. The agriculture was flourishing to support the new Imperial center, and from Raqqa any rebellion in Syria and the middle Euphrates area could be controlled. Abu al-Faraj al-Isfahani pictures in his anthology of poems the splendid life in his court, in Raqqa the Barmekids managed the fate of the empire, and there both heirs, al-Amin and al-Mamun grew up. For the administration of the empire, he fell back on his mentor
23.
Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
24.
Sasanian Empire
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The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
25.
Ali
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‘Ali ibn Abi Talib was the cousin and son-in-law of the Islamic Nabi Muhammad, ruling over the Caliphate from 656 to 661 ACE, and was Imam of Shi‘ite from 632 to 661 ACE. ‘Ali was the first young male who accepted Islam, after migrating to Medina, he married Muhammads daughter Fatimah. Ali took part in the early caravan raids from Mecca and later in almost all the battles fought by the nascent Muslim community and he was appointed caliph by Muhammads Companions in 656, after Caliph Uthman ibn Affan was assassinated. ‘Alis reign saw wars and in 661, he was attacked and assassinated by a Kharijite while praying in the Great Mosque of Kufa. ‘Ali is important to various Sunni and Shi‘ite denominations politically, legislatively and spiritually, while Sunnis consider Ali the fourth and final of the Rashidun caliphs, Shi‘ites regard ‘Ali as the first Imam after Muhammad due to their interpretation of the events at Ghadir Khumm. Shias also believe that ‘Ali and the other Shi‘ite Imams are the successors to Muhammad. This disagreement split the Ummah into the Sunni and Shia branches, ‘Alis father, Abu Talib, was the custodian of the Kabah and a sheikh of the Banu Hashim, an important branch of the powerful Quraysh tribe. He was also an uncle of Muhammad, Alis mother, Fatima bint Asad, also belonged to Banu Hashim, making Ali a descendant of Ismail, the son of Ibrahim. Many sources, especially Shii ones, attest that Ali was born inside the Kaaba in the city of Mecca, according to a tradition, Muhammad was the first person whom Ali saw as he took the newborn in his hands. Muhammad named him Ali, meaning the exalted one, Muhammad had a close relationship with Alis parents. When Muhammad was orphaned and later lost his grandfather Abdul Muttalib, Ali was born two or three years after Muhammad married Khadijah bint Khuwaylid. When Ali was five or six years old, a famine occurred in and around Mecca, affecting the economic conditions of Alis father, Muhammad took Ali into his home to raise him. The second period of life began in 610 when he declared Islam at the age of 10. When Muhammad reported that he had received a revelation, Ali, then only about ten years old, believed him. According to Ibn Ishaq and some authorities, Ali was the first male to embrace Islam. Tabari adds other traditions making the claim of being the first Muslim in relation to Zayd ibn Harithah or Abu Bakr. Some historians and scholars believe Alis conversion is not worthy enough to him the first male Muslim because he was a child at the time. Hence the Shia say of Ali that his face is honoured, the Sunnis also use the honorific Karam Allahu Wajhahu, which means Gods Favour upon his Face
26.
Dromedary
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The dromedary, also called the Arabian camel, is a large, even-toed ungulate with one hump on its back. The dromedary is the smallest of the three species of camel, adult males stand 1. 8–2 m at the shoulder, while females are 1. 7–1.9 m tall, males typically weigh between 400 and 600 kg, and females weigh between 300 and 540 kg. The species distinctive features include its long, curved neck, narrow chest, a single hump, the coat is generally a shade of brown. The hump,20 cm tall or more, is made of fat bound together by fibrous tissue, dromedaries are mainly active during daylight hours. They form herds of about 20 individuals, which are led by a dominant male. This camel feeds on foliage and desert vegetation, several adaptations, such as the ability to tolerate losing more than 30% of its water content. Mating occurs annually and peaks in the season, females bear a single calf after a gestation of 15 months. The dromedary has not occurred naturally in the wild for nearly 2,000 years and it was probably first domesticated in Somalia or the Arabian Peninsula about 4,000 years ago. In the wild, the dromedary inhabited arid regions, including the Sahara Desert, the domesticated dromedary is generally found in the semi-arid to arid regions of the Old World, mainly in Africa, and a significant feral population occurs in Australia. Products of the dromedary, including its meat and milk, support several north Arabian tribes, it is commonly used for riding. The common name comes from the Old French dromedaire or the Late Latin dromedarius. These originated from the Greek word dromas, δρομάς, meaning running or runner, used in Greek in the combination δρομάς κάμηλος, literally running camel, the first recorded use in English of the name dromedary occurred in the 14th century. The dromedary possibly originated in Arabia and is sometimes referred to as the Arabian camel. The dromedary shares the genus Camelus with the Bactrian camel and the wild Bactrian camel, the dromedary belongs to the family Camelidae. The ancient Greek philosopher Aristotle was the first to describe the species of Camelus and he named two species in his History of Animals, the one-humped Arabian camel and the two-humped Bactrian camel. The dromedary was given its current binomial name Camelus dromedarius by Swedish zoologist Carl Linnaeus in his 1758 publication Systema Naturae, the study showed the two tribes had diverged 25 million years ago, earlier than previously estimated from North American fossils. The dromedary and the Bactrian camel often interbreed to produce fertile offspring, where the ranges of the species overlap, such as in northern Punjab, Persia and Afghanistan, the phenotypic differences between them tend to decrease as a result of extensive crossbreeding. The fertility of their hybrid has given rise to speculation that the dromedary, however, a 1994 analysis of the mitochondrial cytochrome b gene showed the species display 10. 3% divergence in their sequences
27.
Kufa
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Kufa is a city in Iraq, about 170 kilometres south of Baghdad, and 10 kilometres northeast of Najaf. It is located on the banks of the Euphrates River, the estimated population in 2003 was 110,000. Along with Samarra, Karbala, Kadhimiya and Najaf, Kufa is one of five Iraqi cities that are of importance to Shiite Muslims. The city was the capital of Ali ibn Abu Talib. It is also related that, Muslims after conquest of Al-Madain were searching to have a place for habitation. Likewise others, Salman and Hudhayfa bin al-Yamman were also looking for, just choosing the land they offered prayers there. Since that day the foundation of Kufa had taken place, the city contains the Great Mosque of Kufa, one of the earliest mosques in Islam, built in the 7th century. The town has produced several Shiite Muslim scholars, the Arabs, led by Caliph ʻUmar ibn Khattāb, conquered Iraq and began ruling Suristan around 637. Umar, who assigned the land of the Jews in Arabia to his warriors, Umar became the second caliph in 634. After the Arab victory against the East Roman Empire at Battle of Yarmouk in 636, Kūfah was founded and given its name in 637–638 CE, about the same time as Basra. The Companion of the Prophet Saʻd ibn Abī Waqqas founded it as an encampment adjacent to the Lakhmid Arab city of al-Hīrah, non-Arabs knew the city under alternate names, Hīrah and Aqulah, before the consolidations of ʻAbdu l-Mālik in 691. In the 640s, the Kūfan commons agitated that the Caliph ʻUmars governor was distributing the spoils of war unfairly, in 642 ʻUmar summoned Saʻd to Medina with his accusers. Despite finding Sad to be innocent, ʻUmar deposed Saʻd to avert ill feelings, at first, ʻUmar appointed Ammar ibn Yasir and secondly Basras first Governor Abū Mūsā al-Ashʻarī, but the Kūfan instigators accepted neither. ʻUmar and the Kūfans finally agreed on al-Mughīra ibn Shuʻbah, following Umars death, his successor Uthman replaced Mughira with al-Walid ibn Uqba in 645. While this was going on, the Arabs were continuing their conquest of western Persia under Uthman ibn hakam from Tawwaj, but late in the 640s these forces suffered setbacks. Uthman in 650 reorganised the Iranian frontier, both Basra and Kufa received new governors, and the east came under Basras command while north of that remained under Kufas. The few but noticeable trouble makers in Kufa sought in 654 and had Said deposed and instead showed satisfaction with the return of Abu Musa, Kufa remained a source of instigations albeit from a minority. In 656 when the Egyptian instigators, in co-operation with those in Kufa, marched onto the Caliph Uthman in Medina, upon Uthmans assassination by rebels, governor Abu Musa attempted to restore a non-violent atmosphere in Kufa
28.
Deer hunting
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Deer hunting is survival hunting or sport hunting for deer, which dates back tens of thousands of years. There are many types of deer around the world that are hunted, New Zealand has had 10 species of deer introduced. From the 1850s, red deer were liberated, followed by fallow, sambar, wapiti, sika, rusa, the introduced herds of axis and moose failed to grow, and have become extinct. In the absence of predators to control populations, deer were thought to be a pest due to their effect on native vegetation, from the 1950s the government employed professional hunters to cull the deer population. Deer hunting is now an activity, organised and advocated for at the national level by the New Zealand Deerstalkers Association. The deer most sought after in North America, east of the Rocky Mountains, is the white-tailed deer, west of the Rockies, the mule deer is the dominant deer species. Blacktail deer are dominant along the west coast from Northern California to Southeast Alaska, with introduced populations in Prince William Sound, the most notable differences between these deer, other than distribution, are the differences in ears, tail, antler shape, and body size. The mule deers ears are longer than the ears of a white-tailed deer, they also have different color skin and brighter faces. Mule deer have a tail which is proportionally smaller than that of the white-tailed deer. White-tailed bucks are slightly smaller than mule deer bucks, both of the species lose their antlers in January, and regrow the antlers during the following summer beginning in June. Velvet from the antlers are shed in August and September, each buck normally gets larger each year as long as good food sources are present. Antler growth depends on food sources, if food is not good one year, antlers will be smaller. Many deer do not reach their potential due to getting hit by automobiles. In Hawaii, axis deer were introduced into the environment in the 1950s, having no predators their numbers quickly grew and they are considered an invasive species especially on the islands of Lanai and Maui. Recently there have been sightings of deer on the big island of Hawaii. Most of the hunting on Maui is on privately held lands. Moose and elk are also popular game animals that are species of deer. However, hunting them is not usually referred to as deer hunting and they are considerably larger than mule deer or white-tailed deer, and hunting techniques are rather different
29.
Deer
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Deer are the ruminant mammals forming the family Cervidae. The two main groups are the Cervinae, including the muntjac, the deer and the chital, and the Capreolinae, including the elk, reindeer, the Western roe deer. Female reindeer, and male deer of all species, grow, in this they differ from permanently horned antelope, which are in the same order, Artiodactyla. The musk deer of Asia and water chevrotain of tropical African and Asian forests are not usually regarded as true deer and form their own families, Moschidae and Tragulidae, respectively. Deer appear in art from Palaeolithic cave paintings onwards, and they have played a role in mythology, religion and their economic importance includes the use of their meat as venison, their skins as soft, strong buckskin, and their antlers as handles for knives. Deer hunting has been a sport since at least the Middle Ages. Deer live in a variety of biomes, ranging from tundra to the tropical rainforest, while often associated with forests, many deer are ecotone species that live in transitional areas between forests and thickets and prairie and savanna. The majority of deer species inhabit temperate mixed deciduous forest, mountain mixed coniferous forest, tropical seasonal/dry forest. Clearing open areas within forests to some extent may actually benefit deer populations by exposing the understory and allowing the types of grasses, weeds, additionally, access to adjacent croplands may also benefit deer. However, adequate forest or brush cover must still be provided for populations to grow, however, fallow deer have been introduced to South Africa. There are also species of deer that are highly specialized, and live almost exclusively in mountains, grasslands, swamps. Some deer have a distribution in both North America and Eurasia. Examples include the caribou that live in Arctic tundra and taiga and moose that inhabit taiga, huemul deer of South Americas Andes fill the ecological niches of the ibex and wild goat, with the fawns behaving more like goat kids. Mountain slope habitats vary from moist coniferous/mixed forested habitats to dry forests with alpine meadows higher up. The foothills and river valleys between the mountain provide a mosaic of cropland and deciduous parklands. The rare woodland caribou have the most restricted range living at altitudes in the subalpine meadows. Elk and mule deer both migrate between the alpine meadows and lower coniferous forests and tend to be most common in this region, elk also inhabit river valley bottomlands, which they share with White-tailed deer. They also live in the aspen parklands north of Calgary and Edmonton, the adjacent Great Plains grassland habitats are left to herds of elk, American bison, and pronghorn antelope
30.
Ibn Battuta
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He is known for his extensive travels, accounts of which were published in his Travels. Over a period of thirty years, Ibn Battuta visited most of the known Islamic world as well as many non-Muslim lands and his journeys included trips to North Africa, the Horn of Africa, West Africa, Middle East, India, Central Asia, Southeast Asia and China. He claimed descent from a Berber tribe known as the Lawata, as a young man he would have studied at a Sunni Maliki madhhab, the dominant form of education in North Africa at that time. Maliki Muslims requested Ibn Battuta serve as their religious judge as he was from an area where it was practiced. In June 1325, at the age of twenty-one, Ibn Battuta set off from his hometown on a hajj, or pilgrimage, to Mecca and he would not see Morocco again for twenty-four years. So I braced my resolution to quit my dear ones, female and male and my parents being yet in the bonds of life, it weighed sorely upon me to part from them, and both they and I were afflicted with sorrow at this separation. He travelled to Mecca overland, following the North African coast across the sultanates of Abd al-Wadid and Hafsid, the route took him through Tlemcen, Béjaïa, and then Tunis, where he stayed for two months. For safety, Ibn Battuta usually joined a caravan to reduce the risk of being robbed and he took a bride in the town of Sfax, the first in a series of marriages that would feature in his travels. In the early spring of 1326, after a journey of over 3,500 km, Ibn Battuta arrived at the port of Alexandria and he met two ascetic pious men in Alexandria. One was Sheikh Burhanuddin who is supposed to have foretold the destiny of Ibn Battuta as a world traveller saying It seems to me that you are fond of foreign travel and you will visit my brother Fariduddin in India, Rukonuddin in Sind and Burhanuddin in China. Another pious man Sheikh Murshidi interpreted the meaning of a dream of Ibn Battuta that he was meant to be a world traveller and he spent several weeks visiting sites in the area, and then headed inland to Cairo, the capital of the Mamluk Sultanate and an important city. After spending about a month in Cairo, he embarked on the first of many detours within the safety of Mamluk territory. Of the three routes to Mecca, Ibn Battuta chose the least-travelled, which involved a journey up the Nile valley. Upon approaching the town, however, a local rebellion forced him to turn back, Ibn Battuta returned to Cairo and took a second side trip, this time to Mamluk-controlled Damascus. During his first trip he had encountered a man who prophesied that he would only reach Mecca by travelling through Syria. Without this help many travellers would be robbed and murdered, after spending the Muslim month of Ramadan in Damascus, he joined a caravan travelling the 1,300 km south to Medina, site of the tomb of the Islamic prophet Muhammad. After four days in the town, he journeyed on to Mecca, rather than returning home, Ibn Battuta instead decided to continue on, choosing as his next destination the Ilkhanate, a Mongol Khanate, to the northeast. On 17 November 1326, following a month spent in Mecca, the group headed north to Medina and then, travelling at night, turned northeast across the Najd plateau to Najaf, on a journey that lasted about two weeks
31.
Samuel Lee (linguist)
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Building on the work of missionary Thomas Kendall and New Zealand chief Hongi Hika he helped create the first dictionary of te Reo, the Māori language. Born of poor parents at Longnor, a Shropshire village 8 miles from Shrewsbury, Samuel Lee received a charity school education and he was fond of reading and acquired knowledge of a number of languages. An early marriage caused him to reduce the time devoted to his studies and his remarkable linguistic abilities eventually brought him to the notice of the Church Missionary Society, which paid for his education at Cambridge University. He entered Queens College, Cambridge, in 1813 and he graduated B. A. in 1818, and proceeded M. A. in 1819, B. D. in 1827, and D. D. in 1833. In 1819, he became professor of Arabic at Cambridge, at 15 November 1819 foundational meeting of the Cambridge Philosophical Society, the Society committee elected William Farish as president with Sedgwick and Lee as secretaries. In 1823 he became chaplain of Cambridge gaol, in 1825 rector of Bilton-with-Harrogate, Yorkshire, and in 1831 Regius Professor of Hebrew, a position he held until 1848. In 1831 he also became vicar of Banwell, Somerset and remained there until he resigned in June 1838 to become rector of Barley, Hertfordshire. In 1823 he published a version of the Peshitta which was reprinted and was the most accessible text for a long time. London, Smith, Elder & Co. pp. 378–9, anna Mary Lee, A scholar of a past generation, A brief memoir of Samuel Lee. London Liturgiæ Ecclesiae Anglicanae partes præcipuæ, sc. eds and this article incorporates text from a publication now in the public domain, Wood, James, ed. Lee, Samuel. London and New York, Frederick Warne
32.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
33.
Safavid dynasty
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The Safavid dynasty was one of the most significant ruling dynasties of Iran, often considered the beginning of modern Iranian history. The Safavid shahs ruled over one of the so-called gunpowder empires, the Safavid dynasty had its origin in the Safaviyya Sufi order, which was established in the city of Ardabil in the Azerbaijan region. The Safavids have also left their mark down to the present era by spreading Shia Islam in Iran, as well as parts of the Caucasus, Anatolia. The Safavid Kings themselves claimed to be Seyyeds, family descendants of the Islamic prophet Muhammad, There seems now to be a consensus among scholars that the Safavid family hailed from Persian Kurdistan, and later moved to Azerbaijan, finally settling in the 11th century CE at Ardabil. Traditional pre-1501 Safavid manuscripts trace the lineage of the Safavids to the Kurdish dignitary, a massive migration of Oghuz Turks in the 11th and 12th centuries not only Turkified Azerbaijan but also Anatolia. The Azeri Turks are Shiʿites and were founders of the Safavid dynasty, by the time of the establishment of the Safavid empire, the members of the family were native Turkish-speaking and Turkicized, and some of the Shahs composed poems in their native Turkish language. Furthermore, the dynasty was from the very start thoroughly intermarried with both Pontic Greek as well as Georgian lines, Safavid history begins with the establishment of the Safaviyya by its eponymous founder Safi-ad-din Ardabili. In 700/1301, Safi al-Din assumed the leadership of the Zahediyeh, due to the great spiritual charisma of Safi al-Din, the order was later known as the Safaviyya. The Safavid order soon gained great influence in the city of Ardabil, after Safī al-Dīn, the leadership of the Safaviyya passed to Sadr al-Dīn Mūsā. The leadership of the order passed from Sadr ud-Dīn Mūsā to his son Khwādja Ali, when Shaykh Junayd, the son of Ibrāhim, assumed the leadership of the Safaviyya in 1447, the history of the Safavid movement was radically changed. Savory, Sheikh Junayd was not content with spiritual authority and he sought material power, Junayd sought refuge with the rival of Kara Koyunlu Jahan Shah, the Aq Qoyunlu Khan Uzun Hassan, and cemented his relationship by marrying Uzun Hassans sister, Khadija Begum. Junayd was killed during an incursion into the territories of the Shirvanshah and was succeeded by his son Haydar Safavi, Haydar married Martha Alamshah Begom, Uzun Hassans daughter, who gave birth to Ismail I, founder of the Safavid dynasty. Marthas mother Theodora—better known as Despina Khatun—was a Pontic Greek princess and she had been married to Uzun Hassan in exchange for protection of the Grand Komnenos from the Ottomans. After Uzun Hassans death, his son Yaqub felt threatened by the growing Safavid religious influence, Yaqub allied himself with the Shirvanshah and killed Haydar in 1488. By this time, the bulk of the Safaviyya were nomadic Oghuz Turkic-speaking clans from Asia Minor, the Qizilbash were warriors, spiritual followers of Haydar, and a source of the Safavid military and political power. After the death of Haydar, the Safaviyya gathered around his son Ali Mirza Safavi, according to official Safavid history, before passing away, Ali had designated his young brother Ismail as the spiritual leader of the Safaviyya. After the decline of the Timurid Empire, Persia was politically splintered, the demise of Tamerlanes political authority created a space in which several religious communities, particularly Shi’i ones, could come to the fore and gain prominence. Among these were a number of Sufi brotherhoods, the Hurufis, Nuqtawis, of these various movements, the Safavid Qizilbash was the most politically resilient, and due to its success Shah Isma’il I gained political prominence in 1501
34.
Pedro Teixeira Albernaz
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Pedro Teixeira Albernaz was a Portuguese cartographer born in 1595 in Lisbon, Kingdom of Portugal. He came from a family of cartographers including his father Luís Teixeira, uncle Domingos Teixeira, around 1610, Pedro went to work in Spain. Pedro served as the royal cosmographer to Philip III of Spain, in the years 1622 to 1630 he worked on mapping the coasts of the Iberian Peninsula. Pedro changed his works from nautical charts to topographical survey chart throughout this time period, Pedro was appointed with his brother to make a map of Straits of Magellan and St. Vincent. Pedro died in 1662 in Madrid and his 1634 work La descripción de España y de las costas y puertos de sus reinos is preserved in Vienna. Teixeiras map is made of twenty individual folios, the plates for the map were engraved by Salomon Savery in Amsterdam. They were then printed by Jan and Jacques van Veerle in Antwerp in 1656 and this work is six feet high and over nine feet wide and a good representation of a city under Habsburg rule. The map and writing along the border show Spain at the height of its power, the work also is a very accurate layout of the city at the time. Carta dos Estreitos de S. Vicente e Magalhães La descripción de España y de las costas y puertos de sus reinos Topografía de Madrid Corral de la Cruz, Madrid El convento de la Trinidad Calzada de Madrid en el plano de Teixeira Corral del Príncipe. Madrid CORTESÃO, Armando, e MOTA, Avelino Teixeira da, jesús Escobar, Map as Tapestry, Science and Art in Pedro Teixeiras 1656 Representation of Madrid. The Art Bulletin, Vol.96 Iss,1,2014 MOTA, A. Teixeira da, Cartas Portuguesas Antigas na Colecção de Groote Schuur. Lisboa, Centro de Estudos de Cartografia Antiga/Junta de Investigações Científicas do Ultramar,1977, VITERBO, Sousa, Trabalhos Náuticos dos Portugueses, Séculos XVI e XVII. Maps of the coast of Galicia The atlas of Rey Planeta The family Teixeira Albernaz Maps by Pedro Teixeira Albernaz Map as Tapestry, Science and Art in Pedro Teixeiras 1656 Representation of Madrid
35.
Euphrates
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The Euphrates is the longest and one of the most historically important rivers of Western Asia. Together with the Tigris, it is one of the two defining rivers of Mesopotamia, originating in eastern Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab, which empties into the Persian Gulf. The Ancient Greek form Euphrátēs was borrowed from Old Persian Ufrātu, the Elamite name is ultimately derived from the Sumerian Buranuna, possibly through the Akkadian name. In Akkadian the river was similarly called Purattu, which has been perpetuated in Semitic languages, the Elamite, Akkadian, and possibly Sumerian forms are suggested to be from an unrecorded substrate language. The earliest references to the Euphrates come from texts found in Shuruppak and pre-Sargonic Nippur in southern Iraq. In these texts, written in Sumerian, the Euphrates is called Buranuna, the name could also be written KIB. NUN. or dKIB. NUN, with the prefix d indicating that the river was a divinity. In Sumerian, the name of the city of Sippar in modern-day Iraq was also a written UD. KIB. NUN, the Euphrates is the longest river of Western Asia. It emerges from the confluence of the Kara Su or Western Euphrates, the same figures are given by Isaev and Mikhailova. The length of the Shatt al-Arab, which connects the Euphrates, both the Kara Su and the Murat Su rise northwest from Lake Van at elevations of 3,290 metres and 3,520 metres amsl, respectively. At the location of the Keban Dam, the two rivers, now combined into the Euphrates, have dropped to an elevation of 693 metres amsl, from Keban to the Syrian–Turkish border, the river drops another 368 metres over a distance of less than 600 kilometres. The Euphrates receives most of its water in the form of rainfall and melting snow, discharge in these two months accounts for 36 percent of the total annual discharge of the Euphrates, or even 60–70 percent according to one source, while low runoff occurs in summer and autumn. The discharge regime of the Euphrates has changed dramatically since the construction of the first dams in the 1970s, data on Euphrates discharge collected after 1990 show the impact of the construction of the numerous dams in the Euphrates and of the increased withdrawal of water for irrigation. Average discharge at Hīt after 1990 has dropped to 356 cubic metres per second, the seasonal variability has equally changed. The pre-1990 peak volume recorded at Hīt was 7,510 cubic metres per second, the minimum volume at Hīt remained relatively unchanged, rising from 55 cubic metres per second before 1990 to 58 cubic metres per second afterward. In Syria, three rivers add their water to the Euphrates, the Sajur, the Balikh and the Khabur and these rivers rise in the foothills of the Taurus Mountains along the Syro–Turkish border and add comparatively little water to the Euphrates. The Sajur is the smallest of these tributaries, emerging from two streams near Gaziantep and draining the plain around Manbij before emptying into the reservoir of the Tishrin Dam. The Balikh receives most of its water from a spring near Ayn al-Arus. In terms of length, drainage basin and discharge, the Khabur is the largest of these three and its main karstic springs are located around Ras al-Ayn, from where the Khabur flows southeast past Al-Hasakah, where the river turns south and drains into the Euphrates near Busayrah
36.
Hillah
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Hillah, also spelled Hilla or Al Hillah is a city in central Iraq on the Hilla branch of the Euphrates River,100 km south of Baghdad. The population is estimated at 364,700 in 1998 and it is the capital of Babylon Province and is located adjacent to the ancient city of Babylon, and close to the ancient cities of Borsippa and Kish. It is situated in an agricultural region which is extensively irrigated with water provided by the Hilla canal, producing a wide range of crops, fruit. Its name may be derived from the beauty in Arabic. The city was once a center of Islamic scholarship and education. The tomb of the Jewish prophet Ezekiel is reputed to be located in a nearby village and it became a major administrative centre during the rule of the Ottoman and British Empires. It saw heavy fighting in 1920 during an uprising against the British, Hillah is located near the ruins of ancient Babylon. It is likely that Babylon was founded in the third millennium BC, by the 18th century BC the city was the centre of the empire of Hammurabi. Various empires controlled Babylon over the following centuries, in the 4th century BC, Alexander the Great captured Babylon. Babylon remained a notable Persian province until the 7th century CE, the ruins of Babylon have suffered greatly due to looting and destructive policies. Parts of Nebuchadnezzars palace and some of the old city still remain. A modern palace was constructed for him on what was purported to have been Nebuchadnezzar ancient palace, a reconstruction of the Ishtar Gate is displayed in the Pergamon Museum in Berlin. In the 10th century, the town of Al Jamiayn was founded on the bank of the Euphrates. The location of town is in modern-day Hillah now. In 1101 CE a new town was founded near Al Jamiayn, bricks were taken from Babylon to build houses and so Hillah expanded. During the 18th century, the became an administrative center in the Ottoman Empire. In the 19th century, the flow in the al-Hillah stream decreased, to solve the problem, al-Hindiya Barrage was built. Hillah was the scene of heavy fighting in the 2003 invasion of Iraq on
37.
Ulama
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Ulama are those recognized as scholars or authorities in the religious hierarchy of the Islamic religious studies. They are the guardians of legal and religious tradition in Islam, often they are Imams of important mosques, judges, teachers in the religious faculties of universities. Most ulama specialize in fiqh, and are considered the arbiters of law by mainstream Muslims. Ulama may also include specialists in areas such as muhaddith. Ulama is the plural of the word ‘alīm, which is derived from the word ‘ilm, sources used in the development of Sharia such as hadith, Ijma, and Qias, or for Shia ulama aql, are all the province of the ulama. At times in Muslim history the ulama have even served as a branch of government. On the other hand, the term is no longer confined to the Arabic bounds and is now taken with a broader meaning, the word ‘alīm is used twice in the Quran, but not necessarily in the same manner as its application in the Muslim community today. Syed, ‘alīm in the Quran refers to scientists, indicating the high importance afforded by the Quran to the physical sciences, the formative period of Islamic jurisprudence stretches back to the time of the early Muslim communities. In this period, jurists were more concerned with issues of authority. Progress in theory began to develop with the coming of the early Muslim jurist Muhammad ibn Idris ash-Shafii, laws were decided based on the Ijma of the Ummah, which was most often represented by the legal scholars. In order to qualify as a scholar, it was necessary obtain a doctorate known as the ijazat attadris wa l-ifttd from a Madrasah. In many ways, classical Islamic law functioned like a constitutional law, during the Ottoman era, the term ulama was commonly applied to scholars who had completed their madrasa training and gained an icazet. They had to be an expert in all the religious sciences, in addition, the student had to have been tested and approved by higher ranking ulama. Such assessment by experts gave the ulama legitimacy in the eyes of the public, in 14th and 15th century Ottoman Empire, there were not many madrasahs, and so the ulama traveled to countries such as Persia and Egypt to further their education. Upon the conquering of Istanbul, the sultan converted eight churches into madrasahs, Ulama worked as priest-like authorities who had the role of interpreting and enforcing Islamic shariah law. These jobs were distributed between two types of ulama, the Muftis, who interpreted Shariah law, and the Qadi, the Ottomans had a strict hierarchy of ulama, with the Sheikh ul-Islam holding the highest rank. A Sheikh ul-Islam was chosen by a royal warrant amongst the qadis of important cities, the Sheikh ul-Islam had the power to confirm new sultans, but once the sultan was affirmed, the sultan retained a higher authority than the Sheik ul-Islam. The Sheikh ul-Islam issued fatwas, which were written interpretations of the Quran that had authority over the community, the Sheikh ul-Islam represented the law of shariah and in the 16th century its importance rose which led to increased power
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Iran
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Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
39.
British Empire
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The British Empire comprised the dominions, colonies, protectorates, mandates and other territories ruled or administered by the United Kingdom and its predecessor states. It originated with the possessions and trading posts established by England between the late 16th and early 18th centuries. At its height, it was the largest empire in history and, for over a century, was the foremost global power. By 1913, the British Empire held sway over 412 million people, 23% of the population at the time. As a result, its political, legal, linguistic and cultural legacy is widespread, during the Age of Discovery in the 15th and 16th centuries, Portugal and Spain pioneered European exploration of the globe, and in the process established large overseas empires. Envious of the great wealth these empires generated, England, France, the independence of the Thirteen Colonies in North America in 1783 after the American War of Independence caused Britain to lose some of its oldest and most populous colonies. British attention soon turned towards Asia, Africa, and the Pacific, after the defeat of France in the Revolutionary and Napoleonic Wars, Britain emerged as the principal naval and imperial power of the 19th century. In the early 19th century, the Industrial Revolution began to transform Britain, the British Empire expanded to include India, large parts of Africa and many other territories throughout the world. In Britain, political attitudes favoured free trade and laissez-faire policies, during the 19th Century, Britains population increased at a dramatic rate, accompanied by rapid urbanisation, which caused significant social and economic stresses. To seek new markets and sources of raw materials, the Conservative Party under Benjamin Disraeli launched a period of imperialist expansion in Egypt, South Africa, Canada, Australia, and New Zealand became self-governing dominions. By the start of the 20th century, Germany and the United States had begun to challenge Britains economic lead, subsequent military and economic tensions between Britain and Germany were major causes of the First World War, during which Britain relied heavily upon its empire. The conflict placed enormous strain on the military, financial and manpower resources of Britain, although the British Empire achieved its largest territorial extent immediately after World War I, Britain was no longer the worlds pre-eminent industrial or military power. In the Second World War, Britains colonies in Southeast Asia were occupied by Imperial Japan, despite the final victory of Britain and its allies, the damage to British prestige helped to accelerate the decline of the empire. India, Britains most valuable and populous possession, achieved independence as part of a larger movement in which Britain granted independence to most territories of the empire. The transfer of Hong Kong to China in 1997 marked for many the end of the British Empire, fourteen overseas territories remain under British sovereignty. After independence, many former British colonies joined the Commonwealth of Nations, the United Kingdom is now one of 16 Commonwealth nations, a grouping known informally as the Commonwealth realms, that share a monarch, Queen Elizabeth II. The foundations of the British Empire were laid when England and Scotland were separate kingdoms. In 1496, King Henry VII of England, following the successes of Spain and Portugal in overseas exploration, Cabot led another voyage to the Americas the following year but nothing was ever heard of his ships again
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Anazzah
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Anazzah is an Arab tribe in the Arabian Peninsula, Iraq, and the Levant. Anazzahs existence as a tribal group, like many prominent modern tribes, predates the rise of Islam in the 7th century CE. The classical Arab genealogists placed Anizzah within the large Rabiah branch of Adnanite tribes, alongside the tribes of Abdul Qays, Bakr ibn Wail, Bani Hanifa, in the genealogical scheme, Anazzahs eponymous ancestor is a great uncle of all of these. Two main branches of Anazzah are recorded by the early Muslim scholars, one branch was nomadic, living in the northern Arabian steppes bordering Syria and Mesopotamia. Families tracing their origin to Annizah through Hizzan still exist in that area today, the other tribes of Rabiah were far more prominent in the events of late pre-Islamic Arabia and the early Islamic era. According to historians such as Al-Tabari, Anazzah joined with Bakr ibn Wail under an alliance they called al-Lahazim, many of these tribes were followers of the christian faith prior to Islam. The tribute was known as khuwwa, and in exchange, the tribesmen pledged to protect the farmers from other tribes, other clans of the tribe spread across the northern Arabian steppes as far north and east as the Euphrates. In particular, it is believed originated from the area of Ayn Tamr in the Iraqi desert near Karbala. In the 19th century, the Swiss traveler Burckhardt and the British traveler Doughty visited the tribe in their stronghold of Khaybar, a 19th century oral poetic epic telling the tale of a rivalry between two heroes from Shammar and Annizah was published in 1992. The Ruwallah were among the tribes took part in the Arab Revolt against the Ottomans in 1916. Another northern branch of Annizah, the Amarat, was centered in the deserts of Iraq, according to the tribes genealogists, the modern tribe in north Arabia is divided into the following branches, Dhana Bishr - which includes the Amarat of Iraq. Dhana Maslam - which includes the Ruwallah of north Arabia, the sparse chronicles of Nejd relating to the pre-Wahhabi era relate a process of penetration of the tribe into northern and western Nejd, where they began to claim pastures during the winter months. In the 15th century, the region of Al-Qassim in northern Nejd was being rapidly settled through migration, in the early 18th century—just prior to the rise of Wahhabism—the Bedouins of Annizah are recorded to have reached as far as the gates of Riyadh, killing its ruler in battle. This battle was part of a war in which Riyadh. Limited settlement of Bedouin tribesmen in nearby towns and villages has always been a process in the region. These recently settled tribesman are often distinguished from their sedentary cousins by retaining tribal appellations such as al-Annizi or Al-Ruwaili as their surnames, Bedouin Rabiah Ruwallah Banu Bakr Banu Hanifa De Gaury, Gerald
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Qom
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Qom, also spelled as Ghom, is the eighth largest city in Iran. It lies 125 kilometres by road southwest of Tehran and is the capital of Qom Province, at the 2011 census its population was 1,074,036, comprising 545,704 men and 528,332 women. It is situated on the banks of the Qom River, Qom is considered holy by Shiʿa Islam, as it is the site of the shrine of Fatema Mæsume, sister of Imam Ali ibn Musa Rida. The city is the largest center for Shiʿa scholarship in the world, Qom is famous for a brittle toffee called “Sohan”, considered a souvenir of the city and sold by 2,000 to 2,500 “Sohan” shops. Qom has developed into an industrial centre owing in part to its proximity to Tehran. Qom gained additional prosperity when oil fields were discovered at Sarajeh near the city in 1956, Qom, the capital of Qom province, is located 125 kilometers south of Tehran, on a low plain. The shrine of Masoumeh, the sister of Imam Reza, is located in this city, the city is located in the boundary of the central desert of Iran. At the 2011 census its population was 1,074,036, Qom is counted as one of the focal centers of the Shiʿa both in Iran and around the globe. Since the revolution, the population has risen from around 25,000 to more than 45,000. Substantial sums of money in the form of alms and Islamic taxes flow into Qom to the ten marja-i taqlid or “Source of Imitation” that reside there. The number of schools in Qom is now over fifty. Its theological center and the Fatima al-Masumeh Shrine are prominent features of Qom, another very popular religious site of pilgrimage formerly outside the city of Qom but now more of a suburb is called Jamkaran. Qom’s proximity to Tehran has allowed the clerical establishment easy access to monitor the affairs, many Grand Ayatollahs possess offices in both Tehran and Qom, many people simply commute between the two cities as they are only 156 kilometres or 97 miles apart. Southeast of Qom is the ancient city of Kashan, directly south of Qom lie the towns of Delijan, Mahallat, Naraq, Pardisan City, Kahak, and Jasb. The surrounding area to the east of Qom is populated by Tafresh, Saveh, Qom has a hot desert climate with low annual rainfall due to remoteness from the sea and being situated in the vicinity of the subtropical anticyclone aloft. Except for its hot and extremely dry summers, which are due to the relatively low altitude among the hottest in inland Iran. The present town of Qom in Central Iran dates back to ancient times and its pre-Islamic history can be partially documented, although the earlier epochs remain unclear. Its true function is still a matter of dispute, but the contributions by Wolfram Kleiss point to a Parthian palace that served as a station on the highway and was used until Sasanian times
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2003 invasion of Iraq
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The 2003 invasion of Iraq lasted from 20 March to 1 May 2003 and signalled the start of the Iraq War, which was dubbed Operation Iraqi Freedom by the United States. 160,000 troops were sent by the Coalition into Iraq, during the invasion phase. About 130,000 were sent from the USA alone, with about 28,000 British soldiers, Australia,36 other countries were involved in its aftermath. In preparation for the invasion,100,000 U. S. troops were assembled in Kuwait by 18 February, the coalition forces also received support from Kurdish irregulars in Iraqi Kurdistan. Others place a greater emphasis on the impact of the September 11 attacks, and the role this played in changing U. S. strategic calculations. The invasion of Iraq was strongly opposed by some long-standing U. S. allies, including the governments of France, Germany, and New Zealand. Their leaders argued that there was no evidence of weapons of destruction in Iraq. According to the French academic Dominique Reynié, between 3 January and 12 April 2003,36 million people across the globe took part in almost 3,000 protests against the Iraq war. The invasion was preceded by an airstrike on the Presidential Palace in Baghdad on 20 March 2003, the following day, coalition forces launched an incursion into Basra Province from their massing point close to the Iraqi-Kuwaiti border. Massive air strikes across the country and against Iraqi command and control threw the army into chaos. The main body of forces continued their drive into the heart of Iraq. Most of the Iraqi military was defeated and Baghdad was occupied on 9 April. Other operations occurred against pockets of the Iraqi army, including the capture and occupation of Kirkuk on 10 April, Iraqi president Saddam Hussein and the central leadership went into hiding as the coalition forces completed the occupation of the country. On 1 May, an end of combat operations was declared, ending the invasion period. Hostilities of the 1991 Gulf War were suspended on 28 February 1991 and it was revealed that a biological weapons program in Iraq had begun in the early 1980s with help from the U. S. and Europe in violation of the Biological Weapons Convention of 1972. The investigation concluded there was no evidence the program had continued after the war. The U. S. and its allies then maintained a policy of containment towards Iraq, Iraqi military helicopters and planes regularly contested the no-fly zones. In October 1998, removing the Saddam regime became official U. S. foreign policy with enactment of the Iraq Liberation Act
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Iraq
