1.
Nantes
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Nantes is a city in western France, located on the Loire River,50 km from the Atlantic coast. The city is the sixth largest in France, with almost 300,000 inhabitants within its limits. Together with Saint-Nazaire, a located on the Loire estuary. Nantes is the seat of the Loire-Atlantique département and of the Pays de la Loire région. Historically and culturally, Nantes belongs to Brittany, a former duchy, the fact that it is not part of the modern administrative Brittany région is subject to debate. Nantes appeared during the Antiquity as a port on the Loire and it became the seat of a bishopric at the end of the Roman era, before being conquered by the Breton people in 851. Nantes was the residence of the dukes of Brittany in the 15th century. The French Revolution was a period of turmoil resulted in an economic decline. Nantes managed to develop a strong industry after 1850, chiefly in ship building, however, deindustrialisation in the second half of the 20th century pushed the city to reorient its economy towards services. In 2012, the Globalization and World Cities Research Network ranked Nantes as a Gamma- world city and it is the fourth highest ranking city in France after Paris, Lyon and Marseilles. The Gamma- category gathers other large cities such as Algiers, Orlando, Porto, Turin, Nantes has often been praised for its quality of life and it was awarded the European Green Capital Award in 2013. The settlement is mentioned in Ptolemys Geography as Κονδηούινϰον and Κονδιούινϰον, during the Gallo-Roman period, this name was latinised and adapted as Condevincum, Condevicnum, Condivicnum, Condivincum, etc. Condevincum seems to be related to the Gaulish word condate meaning confluence, at the end of the Roman period, Condevincum became known as Portus Namnetum and civitas Namnetum. This phenomenon can be observed on most of the ancient cities of France throughout the 4th century, for instance, Lutecia became Paris, city of the Parisii, Darioritum became Vannes, city of the Veneti. Portus Namnetum evolved in Nanetiæ and Namnetis in the 5th century, the name of the Namnetes people could either come from the Gaulish root *nant-, from the pre-Celtic root *nanto or from the other tribe name Amnites, which could mean men of the river. The name Nantes is pronounced and the city inhabitants are called Nantais, in Gallo, the romance dialect traditionally spoken in the region around Nantes, the city is called Naunnt or Nantt, according to the various spelling systems. The Gallo pronunciation is the same as the French one, although northern speakers pronounce it with a long, in Breton language, Nantes is known as Naoned or An Naoned. The latter, meaning the Nantes, is common and reflects the fact that articles are more frequent in Breton toponyms than in French ones
2.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
3.
Rite
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A rite or ritual is an established, ceremonial, usually religious, act. Within Christianity, rite often refers to what is called a sacrament. In Roman Catholicism, for example, the sacrament of Anointing of the Sick is one of the three that are referred to as the last rites, because they are administered to someone who was dying. The other two are Penance and Eucharist, since the Second Vatican Council, Anointing of the Sick is administered to those who are seriously ill but not necessarily in immediate danger of death. The term rite became widely used after the Second Vatican Council when the traditional sacraments were done away with, while rite is often used synonymously with sacrament, it is technically incorrect to say that one received a rite because the sacrament is what is received. The ritual consists of the prayers and actions that the minister of the sacrament performs when administering a sacrament. Therefore, it is incorrect to say one has received the last rites as that person has really received the last sacraments by a minister following a ritual that has performed the sacramental rite. The word rite is often applied to what are sometimes known as the five lesser sacraments, confirmation, reconciliation, matrimony, holy orders. The term rite refers to a body of liturgical tradition usually emanating from a specific center. Examples include the Roman Rite, the Byzantine Rite, and the Sarum Rite, such rites may include various sub-rites. For example, the Byzantine Rite has Greek, Russian, for a full list of Christian liturgical rites, see Christian liturgy. Of these, the largest is the Latin Rite or Western Church, there are also several Eastern Catholic Churches or Rites. For a full list of Catholic liturgical rites, see List of Catholic rites and churches, in North America, Freemasons have the option of joining the Scottish Rite and/or the York Rite, two appendant bodies that offer additional degrees to those who have taken the basic three. Ambrosian Rite Ceremony Chaldean rite Process Art Rites, a Confucian philosophical concept Ritual Primitive Scottish Rite Rite of Spring
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Roman Rite
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The Roman Rite is the most widespread liturgical rite in the Catholic Church and is one of the Latin rites used in the Western or Latin Church. The Roman Rite has been adapted over the centuries and its Eucharistic liturgy can be divided into three stages, the Pre-Tridentine Mass, Tridentine Mass and Mass of Paul VI. The 2007 motu proprio Summorum Pontificum specifies the circumstances in which priests of the Latin Church may continue to use the form of the Roman Rite in the 1962 Roman Missal. While other rites use more poetic language, the Roman Rite is noted for its sobriety of expression, as each is shown, a bell is rung and, if incense is used, the host and chalice are incensed. Sometimes the external bells of the church are rung as well, other characteristics that distinguish the Roman Rite from the rites of the Eastern Catholic Churches are frequent genuflections, kneeling for long periods, and keeping both hands joined together. We find the prayers of our Canon in the treatise de Sacramentis, so our Mass goes back, without essential change, to the age when it first developed out of the oldest liturgy of all. The final result of our inquiry is that, in spite of unsolved problems, in spite of later changes, in a footnote he added, The prejudice that imagines that everything Eastern must be old is a mistake. Eastern rites have been modified too, some of them quite late. No Eastern Rite now used is as archaic as the Roman Mass, in the same book, Fortescue acknowledged that the Roman Rite underwent profound changes in the course of its development. In the interval, there was what Fortescue called a radical change and he quoted the theory of A. Leo, I began to make these changes, Gregory I finished the process and finally recast the Canon in the form it still has. We must then admit that between the years 400 and 500 a great transformation was made in the Roman Canon and this infusion Fortescue called the last change since Gregory the Great. The Eucharistic Prayer normally used in the Byzantine Rite is attributed to Saint John Chrysostom, the East Syrian Eucharistic Prayer of Addai and Mari, which is still in use, is certainly much older. However, by about 1800 the Roman Rite had quite abandoned rood screens, however, when Western Europe adopted polyphony, the music of the Roman Rite did become very elaborate and lengthy. Latin liturgical rites List of Catholic rites and churches Liturgical books of the Roman rite Pre-Tridentine Mass Mass of Paul VI Mass Tridentine Mass Baldovin, John F. Reforming the Liturgy, A Response to the Critics. The Reform of the Liturgy 1948-1975, a Short History of the Roman Mass. By Michael Davies, said to be based on Adrian Fortescues The Mass, A Study of the Roman Liturgy Metzger, History of the Liturgy, The Major Stages. Bodies of Worship, Explorations in Theory and Practice, a Challenging Reform, Realizing the Vision of the Liturgical Renewal. Johnson, Lawrence, J. Worship in the Early Church, foley, Edward, Mitchell, Nathan D. and Pierce, Joanne M
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Roman Catholic Diocese of Nantes
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The Roman Catholic Diocese of Nantes is a diocese of the Latin Rite of the Roman Catholic Church in Nantes, France. The diocese consists of the department of Loire-Atlantique and it has existed since the 4th century. It is now suffragan of the Archdiocese of Rennes, Dol and its see is Nantes Cathedral, in the city of Nantes. Prior to his new appointment, Bishop James had been the bishop of Diocese of Beauvais, Noyon, according to late traditions, Saint Clarus, first Bishop of Nantes, was a disciple of Saint Peter. The earliest list of the bishops of Nantes does not favour the thesis of a bishop of Nantes prior to Constantine I, duchesne believes that the two saints suffered at an earlier date, and disputes the inference of the ancient writer concerning the absence of the bishop. He believes that the first bishop of Nantes, whose date is certain, is Desiderius, correspondent of Sulpicius Severus, several bishops, it is true, occupied the see before him, among others Saint Clarus and Saint Similianus, but their dates are uncertain. Duchesne considers as legendary the Saint Aemilianus supposed to have been Bishop of Nantes in Charlemagnes reign, widowed in 1457, she resisted the intrigues of Louis XI, who urged her to contract a second marriage, and in 1468 became a Carmelite nun at Vannes. In 1477, at the request of Sixtus IV, she restored the Benedictine monastery of Couëts, the philosopher Abelard was a native of the diocese. The Abbey of La Meilleraye, founded in 1132, was the beginning of an establishment of Trappist Fathers, the crusades were preached at Nantes by Blessed Robert of Arbrissel, founder of Fontevrault. Charles of Blois won Nantes from his rival Jean de Montfort in 1341, on 8 August 1499, Louis XII married Anne of Brittany at Nantes. Chateaubriant, a town of the diocese, was a Calvinist centre in the 16th century, the Edict of Nantes, which granted Protestants religious freedom and certain political prerogatives. In 1665, by order of Louis XIV, Cardinal de Retz was imprisoned in the castle of Nantes, a college was created at Nantes in 1680 for the education of Irish ecclesiastics. Certain regions of the diocese were, during the Revolution, the scene of the War of La Vendée, waged in defence of religious freedom, at Savenay in December,1793, succumbed the remains of the Vendean army, already defeated in the battle of Cholet. The atrocities committed at Nantes by the Terrorist Carrier are well-known, four councils were held at Nantes, in 600,1127,1264, and 1431. The mausoleum of Francis II, Duke of Brittany, executed in 1507 by Michel Colomb, is one of the finest monuments of the Renaissance, the Ursulines, founded by Saint Angela Merici, were established at Nantes in 1640. Centre national des Archives de lÉglise de France, L’Épiscopat francais depuis 1919, retrieved, source Catholic Hierarchy page This article incorporates text from a publication now in the public domain, Herbermann, Charles, ed. article name needed
6.
Cathedral
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A cathedral is a Christian church which contains the seat of a bishop, thus serving as the central church of a diocese, conference, or episcopate. The counterpart term for such a church in German is Dom from Latin domus ecclesiae or domus episcopalis, also Italian Duomo, Dutch Domkerk, when the church at which an archbishop or metropolitan presides is specifically intended, the term kathedrikos naos is used. In addition, both the Catholic Church and Orthodox churches have formed new dioceses within formerly Protestant lands for converts, consequently, it is not uncommon to find Christians in a single city being served by three or more cathedrals of differing denominations. In the Catholic tradition, the term cathedral correctly applies only to a church houses the seat of the bishop of a diocese. The abbey church of a territorial abbacy serves the same function, the Catholic Church also uses the following terms. A pro-cathedral is a parish or other church used temporarily as a cathedral, usually while the cathedral of a diocese is under construction, renovation and this designation applies only as long as the temporary use continues. A co-cathedral is a cathedral in a diocese that has two sees. A proto-cathedral is the cathedral of a transferred see. The cathedral church of a bishop is called the metropolitan cathedral. The term cathedral actually carries no implication as to the size or ornateness of the building, nevertheless, most cathedrals are particularly impressive edifices. The building is now under renovation and restoration for solemn dedication under the title Christ Cathedral in 2018, in the ancient world the chair, on a raised dais, was the distinctive mark of a teacher or rhetor and thus symbolises the bishops role as teacher. A raised throne within a hall was also definitive for a Late Antique presiding magistrate. The history of cathedrals starts in the year 313, when the emperor Constantine the Great personally adopted Christianity, in the third century, the phrase ascending the platform, ad pulpitum venire, becomes the standard term for Christian ordination. During the siege of Dura Europos in 256, a complete Christian house church, or domus ecclesiae was entombed in a bank, surviving when excavated. Otherwise the large room had no decoration or distinctive features at all, in 269, soon after Dura fell to the Persian army, a body of clerics assembled a charge sheet against the bishop of Antioch, Paul of Samosata, in the form of an open letter. Characteristically a Roman magistrate presided from a throne in a large, richly decorated and aisled rectangular hall called a basilica. The earliest of these new basilican cathedrals of which remains are still visible is below the Cathedral of Aquileia on the northern tip of the Adriatic sea. The three halls create a courtyard, in which was originally located a separate baptistery
7.
Church architecture
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Church architecture refers to the architecture of buildings of Christian churches. These large, often ornate and architecturally prestigious buildings were dominant features of the towns, however, far more numerous were the parish churches in Christendom, the focus of Christian devotion in every town and village. In the 20th century, the use of new materials, such as steel, the history of church architecture divides itself into periods, and into countries or regions and by religious affiliation. The simplest church building comprises a single meeting space, built of locally available material, such churches are generally rectangular, but in African countries where circular dwellings are the norm, vernacular churches may be circular as well. A simple church may be built of mud brick, wattle and daub and it may be roofed with thatch, shingles, corrugated iron or banana leaves. However, church congregations, from the 4th century onwards, have sought to construct buildings that were both permanent and aesthetically pleasing. This had led to a tradition in which congregations and local leaders have invested time, money and personal prestige into the building, within any parish, the local church is often the oldest building, and is larger than any pre-19th-century structure except perhaps a barn. The church is built of the most durable material available. To the two-room structure is often added aisles, a tower, chapels, in the first three centuries of the Early Christian Church, the practice of Christianity was illegal and few churches were constructed. In the beginning Christians worshipped along with Jews in synagogues and in private houses, after the separation of Jews and Christians the latter continued to worship in peoples houses, known as house churches. These were often the homes of the members of the faith. Saint Paul, in his first letter to the Corinthians writes, aquila and Prisca, together with the church in their house, greet you warmly in the Lord. Some domestic buildings were adapted to function as churches, one of the earliest of adapted residences is at Dura Europos church, built shortly after 200 AD, where two rooms were made into one, by removing a wall, and a dais was set up. To the right of the entrance a small room was made into a baptistry, some church buildings were specifically built as church assemblies, such as that opposite the emperor Diocletians palace in Nicomedia. The books of the Holy Scriptures were found, and they were committed to the flames, the utensils and furniture of the church were abandoned to pillage, all was rapine, confusion, tumult. That church, situated on rising ground, was within view of the palace, and Diocletian and Galerius stood, as if on a watchtower, disputing long whether it ought to be set on fire. The sentiment of Diocletian prevailed, who dreaded lest, so great a fire being once kindled, some part of the city might he burnt, for there were many and large buildings that surrounded the church. Then the Pretorian Guards came in battle array, with axes and other iron instruments, from the first to the early fourth centuries most Christian communities worshipped in private homes, often secretly
