1.
Head of state
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A head of state is the public persona that officially represents the national unity and legitimacy of a sovereign state. In some countries, the head of state is a figurehead with limited or no executive power, while in others. Former French president Charles de Gaulle, while developing the current Constitution of France, some academic writers discuss states and governments in terms of models. An independent nation state normally has a head of state, the non-executive model, in which the head of state has either none or very limited executive powers, and mainly has a ceremonial and symbolic role. In parliamentary systems the head of state may be merely the chief executive officer, heading the executive branch of the state. This accountability and legitimacy requires that someone be chosen who has a majority support in the legislature and it also gives the legislature the right to vote down the head of government and their cabinet, forcing it either to resign or seek a parliamentary dissolution. In parliamentary constitutional monarchies, the legitimacy of the head of state typically derives from the tacit approval of the people via the elected representatives. In reality, numerous variants exist to the position of a head of state within a parliamentary system, usually, the king had the power of declaring war without previous consent of the parliament. For example, under the 1848 constitution of the Kingdom of Italy, the Statuto Albertino—the parliamentary approval to the government appointed by the king—was customary, so, Italy had a de facto parliamentarian system, but a de jure presidential system. These officials are excluded completely from the executive, they do not possess even theoretical executive powers or any role, even formal, hence their states governments are not referred to by the traditional parliamentary model head of state styles of His/Her Majestys Government or His/Her Excellencys Government. Within this general category, variants in terms of powers and functions may exist, the constitution explicitly vests all executive power in the Cabinet, who is chaired by the prime minister and responsible to the Diet. The emperor is defined in the constitution as the symbol of the State and of the unity of the people and he is a ceremonial figurehead with no independent discretionary powers related to the governance of Japan. Today, the Speaker of the Riksdag appoints the prime minister, Cabinet members are appointed and dismissed at the sole discretion of the prime minister. In contrast, the contact the President of Ireland has with the Irish government is through a formal briefing session given by the taoiseach to the president. However, he or she has no access to documentation and all access to ministers goes through the Department of the Taoiseach. The president does, however, hold limited reserve powers, such as referring a bill to the court to test its constitutionality. The most extreme non-executive republican Head of State is the President of Israel, semi-presidential systems combine features of presidential and parliamentary systems, notably a requirement that the government be answerable to both the president and the legislature. The constitution of the Fifth French Republic provides for a minister who is chosen by the president
2.
Passport
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A passport is a travel document, usually issued by a countrys government, that certifies the identity and nationality of its holder for the purpose of international travel. Standard passports may contain information such as the name, place and date of birth, photograph, signature. Passports are moving towards including biometric information in a microchip embedded in the document, making them machine-readable, as of 5 April 2017,96 countries emit biometric passports. A passport holder is entitled to enter the country that issued the passport. Some passports attest to status as a diplomat or other official, entitled to rights, many countries normally allow entry to holders of passports of other countries, sometimes requiring a visa also to be held, but this is not an automatic right. Many other additional conditions, such as not being likely to become a charge for financial or other reasons. Some countries and international organisations issue travel documents which are not standard passports, one of the earliest known references to paperwork that served in a role similar to that of a passport is found in the Hebrew Bible. In the medieval Islamic Caliphate, a form of passport was the baraa, only people who paid their zakah or jizya taxes were permitted to travel to different regions of the Caliphate, thus, the baraa receipt was a travelers basic passport. Etymological sources show that the passport is from a medieval document that was required in order to pass through the gate of a city wall or to pass through a territory. In medieval Europe, such documents were issued to travelers by local authorities, on the whole, documents were not required for travel to sea ports, which were considered open trading points, but documents were required to travel inland from sea ports. King Henry V of England is credited with having invented what some consider the first true passport, the earliest reference to these documents is found in a 1414 Act of Parliament. In 1540, granting travel documents in England became a role of the Privy Council of England, in 1794, issuing British passports became the job of the Office of the Secretary of State. The 1548 Imperial Diet of Augsburg required the public to hold imperial documents for travel, the speed of trains, as well as the number of passengers that crossed multiple borders, made enforcement of passport laws difficult. The general reaction was the relaxation of passport requirements, consequently, comparatively few people held passports. During World War I, European governments introduced border passport requirements for security reasons and these controls remained in place after the war, becoming a standard, though controversial, procedure. British tourists of the 1920s complained, especially about attached photographs and physical descriptions, in 1920, the League of Nations held a conference on passports, the Paris Conference on Passports & Customs Formalities and Through Tickets. Passport guidelines and a general booklet design resulted from the conference, while the United Nations held a travel conference in 1963, no passport guidelines resulted from it. Passport standardization came about in 1980, under the auspices of the International Civil Aviation Organization, ICAO standards include those for machine-readable passports
3.
Heraldry
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The beauty and pageantry of heraldic designs allowed them to survive the gradual abandonment of armour on the battlefield during the seventeenth century. Heraldry has been described poetically as the handmaid of history, the shorthand of history, in modern times, heraldry is used by individuals, public and private organizations, corporations, cities, towns, and regions to symbolize their heritage, achievements, and aspirations. Various symbols have been used to represent individuals or groups for thousands of years, similar emblems and devices are found in ancient Mesopotamian art of the same period, and the precursors of heraldic beasts such as the griffin can also be found. In the Bible, the Book of Numbers refers to the standards and ensigns of the children of Israel, the Greek and Latin writers frequently describe the shields and symbols of various heroes, and units of the Roman army were sometimes identified by distinctive markings on their shields. The Book of Saint Albans, compiled in 1486, declares that Christ himself was a gentleman of coat armour, the medieval heralds also devised arms for various knights and lords from history and literature. Notable examples include the toads attributed to Pharamond, the cross and martlets of Edward the Confessor, and the arms attributed to the Nine Worthies. These too are now regarded as an invention, rather than evidence of the antiquity of heraldry. The development of the modern heraldic language cannot be attributed to an individual, time. Yet no individual is depicted twice bearing the arms, nor are any of the descendants of the various persons depicted known to have borne devices resembling those in the tapestry. A Spanish manuscript from 1109 describes both plain and decorated shields, none of which appears to have been heraldic, in England, from the time of the Norman conquest, official documents had to be sealed. A notable example of an armorial seal is attached to a charter granted by Philip I, Count of Flanders. Seals from the part of the eleventh and early twelfth centuries show no evidence of heraldic symbolism. One of the earliest known examples of armory as it came to be practiced can be seen on the tomb of Geoffrey Plantagenet, Count of Anjou. An enamel, probably commissioned by Geoffreys widow between 1155 and 1160, depicts him carrying a shield decorated with six golden lions rampant. He wears a helmet adorned with another lion, and his cloak is lined in vair. A medieval chronicle states that Geoffrey was given a shield of this description when he was knighted by his father-in-law, Henry I, in 1128, but this account probably dates to about 1175. Since Henry was the son of Geoffrey Plantagenet, it seems reasonable to suppose that the adoption of lions as an emblem by Henry or his sons might have been inspired by Geoffreys shield. Richard is also credited with having originated the English crest of a lion statant and it is from this garment that the phrase coat of arms is derived
4.
Finnish passport
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Finnish passports are issued to nationals of Finland for the purpose of international travel. Aside from serving as proof of Finnish nationality, they facilitate the process of securing assistance from Finnish consular officials abroad, Finnish passports share the standardised layout and burgundy-red cover with other EU countries. Passports are issued by the police or by an authorised Finnish diplomatic mission abroad. Men older than 30 can receive a passport with normal expiry dates regardless of the status of completion of the military duty, every Finnish citizen is also a citizen of the European Union. The passport, along with the identity card allows for free rights of movement and residence in any of the states of the European Union. From 1996, Finnish passports have had burgundy-coloured covers and use the standard European Union passport layout, in older EU passports, the words were entirely in capital letters, but current versions use mixed case. Biometric passports, first issued on 21 August 2006, also have the standard biometric symbol at the top. In 2012, the coat of arms was enlarged and the European Union title was shifted below it, the biometric symbol has been moved to the bottom. The inside pages contain drawings of an elk that when flipped rapidly show the elk in motion, the cover is embossed with a snowflake motif. In 2016, Finnish citizens had visa-free or visa on arrival access to 175 countries and territories, names containing special letters are spelled the correct way in the non-machine-readable zone, but are mapped in the machine-readable zone, ä becoming AE, and ö becoming OE. The letter å appears only in Finland-Swedish and foreign names, Passports issued before the adoption of the EU design 1996 were dark blue and did not contain the European Union texts, but were otherwise broadly similar in appearance. Previously, children could be included in the passport, but this is no longer allowed and children must be issued their own passport. The Åland Islands, being a region with its own Government, has a separate passport. The Åland Islands passport does not however indicate a different nationality, the passport follows the standard European Union format, and is marked on the front cover with both Finland and Åland. Visa requirements for Finnish citizens Passports of the European Union
5.
Royal coat of arms of the United Kingdom
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The royal coat of arms of the United Kingdom, or the Royal Arms for short, is the official coat of arms of the British monarch, currently Queen Elizabeth II. These arms are used by the Queen in her capacity as monarch of the United Kingdom. Variants of the Royal Arms are used by members of the British royal family. In Scotland, there exists a version of the Royal Arms. The crest is a statant guardant lion wearing the St Edwards Crown, the dexter supporter is a likewise crowned English lion, the sinister, a Scottish unicorn. According to legend a free unicorn was considered a dangerous beast, therefore the heraldic unicorn is chained. In the greenery below, a thistle, Tudor rose and shamrock are depicted, motto Dieu et mon Droit in the compartment below the shield, with the Union Rose, Shamrock and Thistle engrafted on the same stem. The Royal Arms as shown above may only be used by the Queen herself and they also appear in courtrooms, since the monarch is deemed to be the fount of judicial authority in the United Kingdom and law courts comprise part of the ancient royal court. Judges are officially Crown representatives, demonstrated by the display of the Royal Arms behind the bench in all UK courts. In Northern Ireland, the Royal Arms cannot be displayed in courtrooms or on court-house exteriors and they may be shown on the exterior of court buildings that had them in place prior to the 2002 law. However, when used by the government and not by the monarch personally and this is also the case with the sovereigns Scottish arms, a version of which is used by the Scotland Office. The Royal Arms have regularly appeared on the produced by the Royal Mint including, for example, from 1663, the Guinea and, from 1983. In 2008, a new series of designs for all seven coins of £1 and below was unveiled by the Royal Mint, the monarch grant Royal Warrants to select businesses and tradespeople which supply the Royal Household with goods or services. This entitles those business to display the Royal Arms on their packaging and it is customary for churches throughout the United Kingdom whether in the Church of England or the Church of Scotland to display the Royal Arms to show loyalty to the Crown. This protocol equally applies to the principal residences in Scotland. When the monarch is not in residence the Union Flag, or in Scotland the ancient Royal Standard of Scotland, is flown. The widely sold British newspaper The Times uses the Hanoverian Royal Arms as a logo, whereas its sister publication, The Sunday Times, displays the current Royal Arms. The Royal Arms are also displayed in all courts in British Columbia, as well as in other Canadian provinces such as Ontario, the Royal Arms were also displayed by all Viceroys of Australia as representation of their Crown authority
6.
St Edward's Crown
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St Edwards Crown is one of the oldest Crown Jewels of the United Kingdom and the centrepiece of the coronation regalia. Named after Edward the Confessor, it has traditionally used to crown English and British monarchs at their coronation ceremonies. The current version was made for the coronation of Charles II in 1661, Edward the Confessor wore the first crown of this name at Easter, Whitsun and Christmas. It may have incorporated elements of a crown that belonged to Alfred the Great, in 1066, St Edwards Crown was reputedly used at the coronation of William the Conqueror. It was subsequently used for the coronations of William II, Henry I, Stephen, Henry II, Richard I, at the first coronation of Henry III in 1216, a chaplet was used instead of the crown. From this it was inferred by the German historian, Reinhold Pauli, however, Arthur Penrhyn Stanley maintained that the original crown and regalia were kept in the Treasury until the time of Henry VIII, and survived until 1642. It was supposedly used in 1533 to crown the wife of Henry VIII. During the English Civil War in 1642, Parliament sold the medieval St Edwards Crown, the British monarchy was eventually restored in 1661, and in preparation for the coronation of Charles II, a new St Edwards Crown was made by Sir Robert Vyner. It is 30 cm tall and weighs 2.23 kg and its purple velvet cap is trimmed with ermine. In 1671, Colonel Thomas Blood briefly stole the crown from the Tower of London, a new monde was created for the coronation of James II, and for William III the base was changed from a circle to an oval. St Edwards Crown was placed on the coffin of Edward VII for his lying in state, imitation pearls on the arches and base were replaced with golden beads. It was also smaller to fit George V, the first monarch to be crowned with St Edwards Crown in over 200 years. When not used to crown the monarch, St Edwards Crown was placed on the altar during the coronation, however, it did not feature at all at the coronation of Queen Victoria. Before 1649, it was usual for a monarch to be crowned with the original St Edwards Crown, images based on the crown are used in coats of arms, badges, logos and various other insignia throughout the Commonwealth realms to symbolise the monarchs royal authority. In these contexts, it replaced the Tudor Crown in 1953 by order of Queen Elizabeth II, use of the crowns image in this way is by permission of the monarch. Coronation crown Canadian royal symbols St Edwards Crown at the Royal Collection, the Crown Jewels at the Royal Family website
7.
Royal Order of the Seraphim
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The Royal Order of the Seraphim is a Swedish order of chivalry created by King Frederick I on 23 February 1748, together with the Order of the Sword and the Order of the Polar Star. Since the reorganization of the orders in 1975, the Order of the Seraphim is only awarded to heads of state. The order has one class with the dignity of Knight. The three above-mentioned Orders together with the Order of Vasa form the Orders of His Majesty the King. A Swedish Knight of the Order of the Seraphim is not referred to as a Knight of the Seraphim, but rather as a Knight and Commander of the Orders of His Majesty the King. This form is used because the Swedish word orden is an old plural form which indicates that a knight has to be a Knight Grand Cross or Knight of at least one of the other Swedish Orders. Foreign Knights are for the greater part Knights of the Order of the Seraphim. A Knight of the Order may be styled Herr + surname, which used to be the style for Swedish secular Knights appointed by the Swedish King. Until 1975 the sons of the Swedish monarch received a version of the orders insignia at their baptism. As part of a reform on orders and decorations, a law was passed in 1974 restricting the conferral of orders to foreign citizens and this law was revised in 1995 to allow members of the Swedish Royal Family to receive the order. That year, on her 18th birthday, Crown Princess Victoria became a member of the order, prince Carl Philip and Princess Madeline likewise became a knight/member of the order on their 18th birthday. Princess Leonore, daughter of Princess Madeleine and Christopher ONeill, was conferred the order at her baptism on June 8,2014. This requirement eventually died out as boards of physicians and other professionals made such supervision by the Knights of the Seraphim anachronistic during the course of the 19th century. It seems reasonable to assume, at very least, that the accounts of these earlier knightly collars influenced the choice of design for the collar of the 1748 order. This medieval custom survived into the period of the Vasa dynasty as well, similarly, John III had bestowed the Order of the Lamb of God in 1569. Queen Christina founded an Order of the Amaranth, although not at her coronation. Because of these orders the first set of statutes described the Order as revived. Also like the French royal orders of chivalry the breast stars of the Swedish orders similarly took the form of silver crosses
8.
Order of the Garter
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The Most Noble Order of the Garter, founded in 1348, is the highest order of chivalry and the third most prestigious honour in England and the United Kingdom. It is dedicated to the image and arms of Saint George and it is awarded at the Sovereigns pleasure as a personal gift on recipients from the United Kingdom and other Commonwealth realms. Membership of the Order is limited to the Sovereign, the Prince of Wales, the order also includes supernumerary knights and ladies. New appointments to the Order of the Garter are always announced on St Georges Day, the orders emblem is a garter with the motto Honi soit qui mal y pense in gold lettering. Members of the wear it on ceremonial occasions. King Edward III founded the Order of the Garter around the time of his claim to the French throne, the list includes Sir Sanchet DAbrichecourt, who died on 20 October 1345. Other dates from 1344 to 1351 have also been proposed, the Kings wardrobe account shows Garter habits first issued in the autumn of 1348. Also, its original statutes required that member of the Order already be a knight. The earliest written mention of the Order is found in Tirant lo Blanch and it was first published in 1490. This book devotes a chapter to the description of the origin of the Order of the Garter, at the time of its foundation, the Order consisted of King Edward III, together with 25 Founder Knights, listed in ascending order of stall number in St.1431. Various legends account for the origin of the Order, the most popular legend involves the Countess of Salisbury, whose garter is said to have slipped from her leg while she was dancing at a court ball at Calais. When the surrounding courtiers sniggered, the king picked it up and returned it to her, exclaiming, Honi soit qui mal y pense, King Edward supposedly recalled the event in the 14th century when he founded the Order. This story is recounted in a letter to the Annual Register in 1774, The motto in fact refers to Edwards claim to the French throne, the use of the garter as an emblem may have derived from straps used to fasten armour. Medieval scholars have pointed to a connection between the Order of the Garter and the Middle English poem, Sir Gawain and the Green Knight, in Gawain, a girdle, very similar in its erotic undertones to the garter, plays a prominent role. A rough version of the Orders motto also appears in the text and it translates from Old French as Accursed be a cowardly and covetous heart. While the author of that poem remains disputed, there seems to be a connection between two of the top candidates and the Order of the Garter. Scholar J. P. Oakden has suggested that it is related to John of Gaunt, 1st Duke of Lancaster, and, more importantly. Another competing theory is that the work was written for Enguerrand de Coucy, the Sire de Coucy was married to King Edward IIIs daughter, Isabella, and was given admittance to the Order of the Garter on their wedding day
9.
Crest (heraldry)
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A crest is a component of a heraldic display, consisting of the device borne on top of the helm. Originating in the decorative sculptures worn by knights in tournaments and, to an extent, battles. A normal heraldic achievement consists of the shield, above which is set the helm, on which sits the crest, the word crest derives from the Latin crista, meaning tuft or plume, perhaps related to crinis, hair. They first appeared in a context in the form of the metal fans worn by knights in the 12th and 13th centuries. These were primarily decorative, but may also have served a purpose by lessening or deflecting the blows of opponents weapons. These fans were generally of one colour, later evolving to repeat all or part of the arms displayed on the shield. The fan crest was developed by cutting out the figure displayed on it, to form a metal outline. Torses did not come into use in Britain until the 15th century, and are still uncommon on the Continent. Crests were also mounted on a furred cap known as a chapeau. By the 16th century the age of tournaments had ended, and their illustrated equivalents consequently began to be treated as simply two-dimensional pictures. In the same period, different helms began to be used for different ranks, sovereigns and knights helms faced forwards, whereas those of peers, torses also suffered artistically, being treated not as silken circlets, but as horizontal bars. Heraldry in general underwent something of a renaissance in the late 19th and early 20th centuries, crests are now generally not granted unless they could actually be used on a physical helm, and the rules about directions of helms are no longer rigidly observed. The use of crests was once restricted to those of tournament rank, i. e. knights and above and they are not generally used by women and clergymen, as they did not participate in war or tournaments and thus would not have helms on which to wear them. Some heraldists are also of the opinion that crests, as devices, are not suited for use by corporate bodies. This practice did not exist in Britain until the modern era, and arms with more than one crest are still rare. After the 16th century, it common for armigers to detach the crest and wreath from the helm. This led to the use of the term crest to mean arms. Unlike a badge, which can be used by any amount of relatives and retainers, a crest is personal to the armiger, and its use by others is considered usurpation
10.
Leopard
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The leopard /ˈlɛpərd/ is one of the five big cats in the genus Panthera. It is a member of the family Felidae with a range in sub-Saharan Africa. Fossil records suggest that in the Late Pleistocene it occurred in Europe, compared to other members of Felidae, the leopard has relatively short legs and a long body with a large skull. It is similar in appearance to the jaguar, but has a smaller, lighter physique. Its fur is marked with similar to those of the jaguar, but the leopards rosettes are smaller and more densely packed. Both leopards and jaguars that are melanistic are known as black panthers, the leopard is listed as vulnerable on the IUCN Red List because leopard populations are threatened by habitat loss and fragmentation, and are declining in large parts of the global range. In Hong Kong, Singapore, Kuwait, Syria, Libya, Tunisia and most likely in Morocco, leopards are hunted illegally, and their body parts are smuggled in the wildlife trade for medicinal practices and decoration. The common name leopard /ˈlɛ. pərd/ is a Greek compound of λέων leōn, the name reflects the fact that in antiquity, a leopard was believed to be a hybrid of a lion and a panther. The Greek word is related to Sanskrit पृदाकु pṛdāku, and probably derives from a Mediterranean language, the name was first used in the 13th century. Other vernacular names for the leopard include graupanther, panther and several names such as tendwa in India. The term black panther refers to leopards with melanistic genes, the scientific name of the leopard is Panthera pardus. The generic name Panthera derives from Latin via Greek πάνθηρ, the term panther, whose first recorded use dates back to the 13th century AD, generally refers to the leopard, and less often to the cougar and the jaguar. Alternative origins suggested for Panthera include an Indo-Iranian word meaning white-yellow or pale, in Sanskrit, this could have been derived from पाण्डर pāṇḍara, which in turn comes from पुण्डरीक puṇḍárīka. The specific name pardus is derived from the Greek πάρδος, the leopard is one of the five extant species of the genus Panthera, which also includes the jaguar, the lion, the snow leopard and the tiger. This genus, along with the genus Neofelis - which consists of the clouded leopard, the leopard was first described by Swedish zoologist Carl Linnaeus in the 10th edition of Systema Naturae. Linnaeus named the leopard as Felis pardus, placing it in the genus Felis along with the cat, the jaguar, the Eurasian lynx, the lion, the ocelot. In the 18th and 19th centuries, most naturalists and taxonomists followed his example, in 1816, Lorenz Oken proposed a definition of the genus Panthera, with a subgenus Panthera using F. pardus as a type species. Okens classification, however, was not widely accepted, and until the early 20th century continued using Felis or Leopardus when describing leopard subspecies, in 1916, British zoologist Reginald Innes Pocock accorded Panthera generic rank defining Panthera pardus as species
11.
Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
12.
Lion of Judah
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The Lion of Judah is the symbol of the Hebrew tribe of Judah. According to the Torah, the tribe consists of the descendants of Judah, the association between Judah and the lion, most likely the Asiatic lion, can first be found in the blessing given by Jacob to his son Judah in the Book of Genesis. The Lion of Judah is also mentioned in the Book of Revelation, as a term representing Jesus, the lion of Judah was also one of the titles of the Ethiopian Emperor Haile Selassie and was depicted on the flag of Ethiopia from 1897-1974. Due to its association with Selassie, it continues to be an important symbol among members of the Rastafari movement, the biblical Judah is the original name of the Tribe of Judah, which is traditionally symbolized by a lion. In Genesis, the patriarch Jacob gave that symbol to his tribe when he refers to his son Judah as a Gur Aryeh גּוּר אַרְיֵה יְהוּדָה, in Jewish naming tradition the Hebrew name and the substitute name are often combined as a pair, as in this case. The Lion of Judah was used as a Jewish symbol for many years and it is unknown whether John of Patmos was directly aware of this hereditary title when he penned it into the text of the prophecy. The Lion of Judah motif figured prominently on the old flag, currency, stamps, etc. After the collapse of the Communist Derg in 1990 and the increase of Western-style political freedoms, the Lion of Judah is a prominent symbol in the Rastafari movement. It represents Emperor Haile Selassie I as well as being a symbol of strength, kingship, pride, Rastafari consider the mention of The Lion of Judah in Genesis 49,9 and Revelation 5,5 of The Bible to refer to Emperor Haile Selassie I. Rastafari hail Halie Selassie I with the titles KING of Kings, LORD of lords, Conquering Lion of Judah, Elect of God and this is widely regarded as a reference to Jesus among Christians. Many Christian organizations and ministries use the lion of Judah as their emblem or even as their name, inspired by the Lion of Judah, C. S. Lewis used a lion named Aslan to represent Jesus in The Chronicles of Narnia. Lions in Jewish art Jewish Heraldry Lion of Judah small movie
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