1.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
2.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
3.
Nemea
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Nemea is an ancient site in the northeastern part of the Peloponnese, in Greece. Formerly part of the territory of Cleonae in Argolis, it is situated in the regional unit of Corinthia. The small village of Archaia Nemea is immediately southwest of the archaeological site, in Greek mythology, Nemea was ruled by king Lycurgus and queen Eurydice. The Nemean Games were documented from 573 BC, or earlier, at the temenos, the grave of Opheltes was surrounded by open-air altars and enclosed within a stone wall. In his time the temple, which he noted was worth seeing, stood in a grove of cypresses, its roof had fallen in and there was no cult image within the temple. Three limestone columns of the Temple of Nemean Zeus of about 330 BC have stood since their construction, as of late 2007, four more are being re-erected. The site around the temple has been excavated in annual campaigns since 1973, the great altar, baths. The temple stands on the site of an Archaic period temple, the stadion has recently been discovered. It is notable for its well-preserved vaulted entrance tunnel, dated to about 320 BC, the material discovered in the excavations is on display in an on-site museum constructed as a part of the University of Californias excavations. This was to be the last clear-cut victory that Sparta enjoyed, the result of the battle was a victory for Sparta, even though her allies on the left suffered significant losses. This willingness to accept losses on the left flank for flanking position on the right was a change from typical conservative hoplite military tactics. A Guide to the Site and Museum Nemea, Naiad Nymph of the springs of the town of Nemea
4.
Isthmian Games
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Isthmian Games or Isthmia were one of the Panhellenic Games of Ancient Greece, and were named after the Isthmus of Corinth, where they were held. As with the Nemean Games, the Isthmian Games were held both the year before and the year after the Olympic Games, while the Pythian Games were held in the year of the Olympiad cycle. In Roman times, Melicertes was worshipped in the region, theseus arranged with the Corinthians for any Athenian visitors to the Isthmian games to be granted the privilege of front seats. Another version states that Kypselos, tyrant of Corinth in the 7th century BC, if we are to accept the traditional date of the first Olympic Games, we can say that the first Isthmian Games would have been held in 582 BC. At least until the 5th century BC the winners of the Isthmian games received a wreath of celery, later, victors could also be honored with a statue or an ode. Besides these prizes of honor, the city of Athens awarded victorious Athenians with an extra 100 drachmas, from 228 BC or 229 BC onwards the Romans were allowed to take part in the games. The Games of 196 BC were used by Titus Quinctius Flamininus to proclaim the freedom of the Greek states from Macedonian hegemony. Thereupon there was great shouting and rejoicing and a scene of rapturous tumult and they threw crowns and fillets upon the general and voted statues for him in their cities. They sent ambassadors with golden crowns to the Capitol at Rome to express their gratitude, such was the end of the second war between the Romans and Philip. Since the games inception, Corinth had always been in control of them, when Corinth was destroyed by the Romans in 146 BC, the Isthmian games continued, but were now administered by Sicyon. Corinth was rebuilt by Caesar in 44 BC, Corinth recovered ownership of the Games at some point between 7 BC and AD3. The Isthmian Games thereafter flourished until Theodosius I suppressed them as a pagan ritual, among other competitions were, Chariot races Pankration Wrestling Musical and poetical contests, in which women were allowed to compete. Boxing In 216 BC, Kleitomachos of Thebes won wrestling, boxing, before the Games began, a truce was declared by Corinth to grant athletes safe passage through Greece. In 412 BC, even though Athens and Corinth were at war, the Temple of Poseidon at Isthmia The Sanctuary of Poseidon at the Hellenic Ministry of Culture. University of Chicago Excavations at Isthmia
5.
Ancient Olympic Games
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The Olympic Games were a series of athletic competitions among representatives of city-states and one of the Panhellenic Games of Ancient Greece. They were held in honor of Zeus, and the Greeks gave them a mythological origin, the first Olympics is traditionally dated to 776 BC. The games were held four years, or olympiad, which became a unit of time in historical chronologies. During the celebration of the games, an Olympic Truce was enacted so that athletes could travel from their cities to the games in safety, the prizes for the victors were olive leaf wreaths or crowns. The games became a tool used by city-states to assert dominance over their rivals. Politicians would announce political alliances at the games, and in times of war, the games were also used to help spread Hellenistic culture throughout the Mediterranean. The Olympics also featured religious celebrations, the statue of Zeus at Olympia was counted as one of the seven wonders of the ancient world. Sculptors and poets would congregate each olympiad to display their works of art to would-be patrons, the ancient Olympics had fewer events than the modern games, and only freeborn Greek men were allowed to participate, although there were victorious women chariot owners. The games were held at Olympia rather than moving between different locations as is the practice with the modern Olympic Games. Victors at the Olympics were honored, and their feats chronicled for future generations, to the Greeks, it was important to root the Olympic Games in mythology. During the time of the ancient games their origins were attributed to the gods and these origin traditions have become nearly impossible to untangle, yet a chronology and patterns have arisen that help people understand the story behind the games. The earliest myths regarding the origin of the games are recounted by the Greek historian, according to the story, the dactyl Heracles and four of his brothers, Paeonaeus, Epimedes, Iasius and Idas, raced at Olympia to entertain the newborn Zeus. He crowned the victor with an olive wreath, which also explains the four year interval. The other Olympian gods would also engage in wrestling, jumping and running contests, another myth of the origin of the games is the story of Pelops, a local Olympian hero. The story of Pelops begins with Oenomaus, the king of Pisa, Greece, according to an oracle, the king would be killed by her husband. Now, the kings chariot horses were a present from the god Poseidon and were therefore supernaturally fast, Pelops was a very handsome young man and the kings daughter fell in love with him. Before the race, she persuaded her fathers charioteer Myrtilus to replace the bronze axle pins of the chariot with wax ones. Naturally, during the race the wax melted and the fell from his chariot and was killed
6.
Pythian Games
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The Pythian Games were one of the four Panhellenic Games of Ancient Greece. They were held in honour of Apollo every four years at his sanctuary at Delphi and they were held two years after each Olympic Games, and between each Nemean and Isthmian Games. The Pythian Games were founded sometime in the 6th century BC, the art and dance competitions pre-dated the athletic portion of the games, and were said to have been started by Apollo after he killed Python and set up the oracle at Delphi. Otherwise, the events were the same as those at the Olympic Games. The winners received a wreath of bay laurel, sacred to Apollo, from the city of Tempe, smaller versions of the Pythian Games were celebrated in many other cities of the Levant and Greece. The Pythian Games supposedly start with the serpent, Python. It had been sent to chase the pregnant goddess Leto by a jealous Hera, Leto managed to escape and gave birth to Artemis and Apollo. Despite being only a few old, Apollo swore vengeance on Python. Meanwhile, Python had fled to Delphi and hidden himself there, Apollo followed him and, after a fierce battle, slew the monster with his bow. After burying the body, Apollo founded the oracle of Delphi, however, by slaying Python, Apollo had committed a crime and Zeus declared that he had to make amends. Apollo then created the Pythian Games to pay for the death, according to another version, Apollo exiled himself in the land of the Hyperboreans and founded the Pythian Games upon his return, as a sign of celebration. As of that time, they did not take place eight years as in the past. In the beginning, only musical contests were held in the Pythian Games then extended by singing to instrumental performances and these retained great importance as also in the other big festivals, although with the new rearrangement gymnastic competitions and chariot racing were also introduced to the games. Preparations for the games began six months prior, if a city was involved in armed conflict or in robberies during that period, its citizens were forbidden to enter the Sanctuary, participate at the games, or consult the Oracle. Scores of people flocked out of entire Greece, bringing in revenue to the city. Despite the rise of Christianity in the Roman Empire during the 4th century, Delphi remained a pagan site. Unfortunately, the testimonials and documents covering the Delphic Games were mainly destroyed through human violence, all the remaining resources highlight the glory and glamour of the Games. The records of Aristoteles present an overview about the festivities, the Games lasted for six to eight days and were started by a reenactment of the victory of Apollo over Python, in a festive and glamorous procession a ritual sacrifice was performed in the Temple of Apollo
7.
Zeus
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Zeus /ˈzjuːs/ is the sky and thunder god in ancient Greek religion, who ruled as king of the gods of Mount Olympus. His name is cognate with the first element of his Roman equivalent Jupiter and his mythologies and powers are similar, though not identical, to those of the Indo-European deities such as Indra, Jupiter, Perun, Thor, and Odin. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, in most traditions, he is married to Hera, by whom he is usually said to have fathered Ares, Hebe, and Hephaestus. At the oracle of Dodona, his consort was said to be Dione, Zeus was also infamous for his erotic escapades. These resulted in many godly and heroic offspring, including Athena, Apollo, Artemis, Hermes, Persephone, Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses. He was equated with many foreign weather gods, permitting Pausanias to observe That Zeus is king in heaven is a common to all men. His symbols are the thunderbolt, eagle, bull, and oak, in addition to his Indo-European inheritance, the classical cloud-gatherer also derives certain iconographic traits from the cultures of the Ancient Near East, such as the scepter. Zeus is frequently depicted by Greek artists in one of two poses, standing, striding forward with a thunderbolt leveled in his right hand. The gods name in the nominative is Ζεύς Zeús and it is inflected as follows, vocative, Ζεῦ Zeû, accusative, Δία Día, genitive, Διός Diós, dative, Διί Dií. Diogenes Laertius quotes Pherecydes of Syros as spelling the name, Ζάς, Zeus is the Greek continuation of *Di̯ēus, the name of the Proto-Indo-European god of the daytime sky, also called *Dyeus ph2tēr. The god is known under this name in the Rigveda, Latin, Zeus is the only deity in the Olympic pantheon whose name has such a transparent Indo-European etymology. The earliest attested forms of the name are the Mycenaean Greek
8.
Heracles
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Heracles, born Alcaeus or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson and half-brother of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of clans who claimed to be Heracleidae. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, details of his cult were adapted to Rome as well. Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among the characteristics commonly attributed to him, together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the skin and the club. These qualities did not prevent him from being regarded as a figure who used games to relax from his labors. By conquering dangerous archaic forces he is said to have made the safe for mankind. Many popular stories were told of his life, the most famous being The Twelve Labours of Heracles and his figure, which initially drew on Near Eastern motifs such as the lion-fight, was widely known. Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, the core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. Heracles role as a hero, whose death could be a subject of mythic telling, was accepted into the Olympian Pantheon during Classical times. Around him cries of the dead rang out like cries of birds scattering left, in Christian circles a Euhemerist reading of the widespread Heracles cult was attributed to a historical figure who had been offered cult status after his death. The ancient Greeks celebrated the festival of the Heracleia, which commemorated the death of Heracles, what is believed to be an Egyptian Temple of Heracles in the Bahariya Oasis dates to 21 BCE. A reassessment of Ptolemys descriptions of the island of Malta attempted to link the site at Ras ir-Raħeb with a temple to Heracles, several ancient cities were named Heraclea in his honor. A major factor in the tragedies surrounding Heracles is the hatred that the goddess Hera. A full account of Heracles must render it clear why Heracles was so tormented by Hera, Heracles was the son of the affair Zeus had with the mortal woman Alcmene. Zeus made love to her after disguising himself as her husband, Amphitryon, thus, Heracles very existence proved at least one of Zeus many illicit affairs, and Hera often conspired against Zeus mortal offspring as revenge for her husbands infidelities. His twin mortal brother, son of Amphitryon, was Iphicles, Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus
9.
Nemean lion
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The Nemean lion was a vicious monster in Greek mythology that lived at Nemea. It was eventually killed by Heracles and it could not be killed with mortals weapons because its golden fur was impervious to attack. Its claws were sharper than mortals swords and could cut through any armor, today, lions are not part of the Greek fauna. However, according to Herodotus, lion populations were extant in Ancient Greece, the Nemean lion was sent to Nemea in the Peloponnesus to terrorize the city. The first of Heracles twelve labours, set by King Eurystheus was to slay the Nemean lion. According to one version of the myth, the Nemean lion took women as hostages to its lair in a cave near Nemea, after entering the cave, the warrior would see a woman and rush to her side. Once he was close, the woman would turn into a lion and kill the warrior, devouring his remains, Heracles wandered the area until he came to the town of Cleonae. Another version claims that he met Molorchos, a shepherd who had lost his son to the lion, saying if he came back within 30 days. If he did not return within 30 days, it would be sacrificed to the dead Heracles as a mourning offering, after some time, Heracles made the lion return to his cave. The cave had two entrances, one of which Heracles blocked, he entered the other. In those dark and close quarters, Heracles stunned the beast with his club and, using his immense strength, during the fight the lion bit off one of his fingers. Others say that he shot arrows at it, eventually shooting it in the unarmoured mouth, after slaying the lion, he tried to skin it with a knife from his belt, but failed. He then tried sharpening the knife with a stone and even tried with the stone itself, finally, Athena, noticing the heros plight, told Heracles to use one of the lions own claws to skin the pelt. When he returned on the day carrying the carcass of the lion on his shoulders. Eurystheus forbade him ever again to enter the city, in future he was to display the fruits of his labours outside the city gates, Eurystheus warned him that the tasks set for him would become increasingly difficult. He then sent Heracles off to complete his next quest, which was to destroy the Lernaean hydra, the Nemean lions coat was impervious to the elements and all but the most powerful weapons. Others say that Heracles armour was, in fact, the hide of the lion of Cithaeron, according to some authors, Heracles was helped in this labour by an Earth-born serpent, which followed him to Thebes and settled down in Aulis. It was later identified as the snake which devoured the sparrows and was turned into stone in the prophecy about the Trojan War
10.
Opheltes
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In Greek mythology, the name Opheltes refers to several distinct characters. Of them the best known is Opheltes, the infant son of King Lycurgus of Nemea, Opheltes was the infant son of the Nemean king Lycurgus and Queen Eurydice. One day his nursemaid, Hypsipyle, was walking with the young Opheltes in her arms and she met the Seven Argive generals marching against Thebes, who asked her where the nearest wellspring was. Hypsipyle put Opheltes on the ground in a bed of wild celery and walked away with them, while she was away, a snake strangled Opheltes. Amphiaraus, the seer, interpreted this as signifying that the campaign against Thebes would be unsuccessful, after this incident the generals held a funeral celebration for Opheltes and they arranged sport games to honor him, such was the beginning of the famous Nemean Games. The child was posthumously renamed Archemoros in accordance with Amphiaraus prophecy, according to John Tzetzes, there were two mountains on Euboea, one of which was named after Opheltes, and the other after Zarex. Opheltes, one of the pirates attempted to kidnap Dionysus and were changed by him into dolphins. Opheltes, son of Peneleos, who died in the Trojan War, and the father of Damasichthon, Opheltes, a Trojan warrior, father of Euryalus, who accompanied Aeneas to Italy. Opheltes, a Dolonian killed by Telamon in the battle between the Dolonians and the Argonauts, Opheltes, son of Arestor, a soldier in the army of Dionysus during the Indian campaign, killed by Deriades
11.
Celery
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Celery is a marshland plant in the family Apiaceae that has been cultivated as a vegetable since antiquity. Celery has a long fibrous stalk tapering into leaves, depending on location and cultivar, either its stalks, leaves, or hypocotyl are eaten and used in cooking. Celery seed is used as a spice, its extracts are used in medicines. Celery leaves are pinnate to bipinnate with rhombic leaflets 3–6 cm long, the flowers are creamy-white, 2–3 mm in diameter, and are produced in dense compound umbels. The seeds are ovoid to globose,1. 5–2 mm long. Modern cultivars have been selected for solid petioles, leaf stalks, a celery stalk readily separates into strings which are bundles of angular collenchyma cells exterior to the vascular bundles. The earliest attested form of the word is the Mycenaean Greek se-ri-no, celery was described by Carl Linnaeus in Volume One of his Species Plantarum in 1753. Wild celery, Apium graveolens var. graveolens, grows to 1 m tall, by the 19th century, the season for celery had been extended, to last from the beginning of September to late in April. In North America, commercial production of celery is dominated by the cultivar called Pascal celery, Gardeners can grow a range of cultivars, many of which differ from the wild species, mainly in having stouter leaf stems. They are ranged under two classes, white and red, the stalks grow in tight, straight, parallel bunches, and are typically marketed fresh that way, without roots and just a little green leaf remaining. The stalks are eaten raw, or as an ingredient in salads, or as a flavoring in soups, stews, in Europe, another popular variety is celeriac, Apium graveolens var. rapaceum, grown because its hypocotyl forms a large bulb, white on the inside. The bulb could be kept for months in winter and mostly serves as an ingredient in soup. It can also be ground up and used in salads, the leaves are used as seasoning, the small, fibrous stalks find only marginal use. Leaf celery or Chinese celery, Apium graveolens var. secalinum, is a cultivar from East Asia, the wild form of celery is known as smallage. It has a stalk with wedge-shaped leaves, the whole plant having a coarse, earthy taste. The stalks are not usually eaten, but the leaves may be used in salads, with cultivation and blanching, the stalks lose their acidic qualities and assume the mild, sweetish, aromatic taste particular to celery as a salad plant. Harvesting occurs when the size of celery in a field is marketable, due to extremely uniform crop growth. The petioles and leaves are removed and harvested, celery is packed by size, under optimal conditions, celery can be stored for up to seven weeks between 0 to 2 °C
12.
Argos
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Argos is a city in Argolis, Peloponnese, Greece and one of the oldest continuously inhabited cities in the world. It is also a bishopric and present Latin Catholic titular see. It is the biggest town in Argolis and a center for the area. Since the 2011 local government reform it has been part of the municipality of Argos-Mykines, the municipal unit has an area of 138.138 km2. It is 11 kilometres from Nafplion, which was its historic harbour, a settlement of great antiquity, Argos has been continuously inhabited as at least a substantial village for the past 7,000 years. The city is a member of the Most Ancient European Towns Network, a resident of the city of Argos is known as an Argive. However, this term is used to refer to those ancient Greeks generally who assaulted the city of Troy during the Trojan War. Numerous ancient monuments can be found in the city today, the most famous of which is the Heraion of Argos, agriculture is the mainstay of the local economy. The name of the city is ancient and several etymological theories have been proposed as an explanation to its meaning. The most popular one maintains that the name of the city is a remainder from the Pelasgian language, i. e. the one used by the people who first settled in the area, in which Argos meant plain. Alternatively, the name is associated with Argos, the king of the city in ancient times. It is also believed that Argos is linked to the word αργός, which meant white, possibly, according to Strabo, the name could have even originated from the word αγρός by antimetathesis of the consonants. As a strategic location on the plain of Argolis, Argos was a major stronghold during the Mycenaean era. There is evidence of settlement in the area starting with a village about 7000 years ago in the late Neolithic. It was colonized in prehistoric times by the Pelasgian Greeks, since that time, Argos has been continually inhabited at the same geographical location. Its creation is attributed to Phoroneus, with its first name having been Phoronicon Asty, the city is located at a rather propitious area, among Nemea, Corinth and Arcadia. It also benefitted from its proximity to lake Lerna, which, during the Dorian invasion, c.1100 BC, Argos was divided into four neighbourhoods, each of them inhabited by a different phyle. Argos experienced its greatest period of expansion and power under the energetic 7th century BC ruler King Pheidon, under Pheidon, Argos regained sway over the cities of the Argolid and challenged Sparta’s dominance of the Peloponnese
13.
Pindar
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Pindar was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved and his poems can also, however, seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they are reduced to silence by the disinclination of the multitude for elegant learning. His poetry, while admired by critics, still challenges the casual reader, Pindar was the first Greek poet to reflect on the nature of poetry and on the poets role. A dream of a shadow Is our mortal being, but when there comes to men A gleam of splendour given of heaven, Then rests on them a light of glory And blessed are their days. His poetry illustrates the beliefs and values of Archaic Greece at the dawn of the classical period, five ancient sources contain all the recorded details of Pindars life. One of them is a short biography discovered in 1961 on an Egyptian papyrus dating from at least 200 AD and it has been claimed that biographical interpretations of the poems are due to a fatal conjunction of historicism and Romanticism. In other words, we know almost nothing about Pindars life based on traditional sources or his own poems. However, the pendulum of fashion has begun to change direction again. He was probably born in 522 BC or 518 BC in Cynoscephalae and his fathers name is variously given as Daiphantus, Pagondas or Scopelinus, and his mothers name was Cleodice. It is reported that he was stung on the mouth by a bee in his youth, Pindar was about twenty years old in 498 BC when he was commissioned by the ruling family in Thessaly to compose his first victory ode. He studied the art of poetry in Athens, where his tutor was Lasos of Hermione. The early-to-middle years of Pindars career coincided with the Persian invasions of Greece in the reigns of Darius and it is possible that Pindar spent much of this time at Aegina. Thrasybulus had driven the winning chariot and he and Pindar were to form a lasting friendship, Pindar seems to have used his odes to advance his, and his friends, personal interests. In 462 BC he composed two odes in honour of Arcesilas, king of Cyrene, pleading for the return from exile of a friend, Demophilus. In the latter ode Pindar proudly mentions his own ancestry, which he shared with the king, as an Aegeid or descendent of Aegeus, the historian Herodotus considered the clan important enough to deserve mention. Pindar might not actually claim to be an Aegeid since his I statements do not necessarily refer to himself. He was possibly the Theban proxenos or consul for Aegina and/or Molossia, as indicated in another of his odes, Nemean 7, in which he glorifies Neoptolemus, a national hero of Aegina and Molossia
14.
Pausanias (geographer)
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Pausanias was a Greek traveler and geographer of the 2nd century AD, who lived in the time of Roman emperors Hadrian, Antoninus Pius and Marcus Aurelius. He is famous for his Description of Greece, a work that describes ancient Greece from his first-hand observations. This work provides crucial information for making links between classical literature and modern archaeology, andrew Stewart assesses him as, A careful, pedestrian writer. interested not only in the grandiose or the exquisite but in unusual sights and obscure ritual. He is occasionally careless, or makes unwarranted inferences, and his guides or even his own notes sometimes mislead him, yet his honesty is unquestionable, before visiting Greece, he had been to Antioch, Joppa and Jerusalem, and to the banks of the River Jordan. In Egypt, he had seen the pyramids, while at the temple of Ammon, in Macedonia, he appears to have seen the alleged tomb of Orpheus in Libethra. Crossing over to Italy, he had something of the cities of Campania. He was one of the first to write of seeing the ruins of Troy, Alexandria Troas, Pausanias Description of Greece is in ten books, each dedicated to some portion of Greece. He begins his tour in Attica, where the city of Athens, subsequent books describe Corinthia, Laconia, Messenia, Elis, Achaea, Arcadia, Boetia, Phocis and Ozolian Locris. He famously leaves out key portions of Greece such as Crete, the project is more than topographical, it is a cultural geography. Pausanias digresses from description of architectural and artistic objects to review the mythological and historical underpinnings of the society that produced them and his work bears the marks of his attempt to navigate that space and establish an identity for Roman Greece. He is not a naturalist by any means, though he does from time to comment on the physical realities of the Greek landscape. He notices the pine trees on the sandy coast of Elis, the deer and the boars in the oak woods of Phelloe. Pausanias is most at home in describing the art and architecture of Olympia. Yet, even in the most secluded regions of Greece, he is fascinated by all kinds of depictions of gods, holy relics, Pausanias has the instincts of an antiquary. Some magnificent and dominating structures, such as the Stoa of King Attalus in the Athenian Agora or the Exedra of Herodes Atticus at Olympia are not even mentioned. While he never doubts the existence of the gods and heroes, he criticizes the myths. His descriptions of monuments of art are plain and unadorned and they bear the impression of reality, and their accuracy is confirmed by the extant remains. He is perfectly frank in his confessions of ignorance, when he quotes a book at second hand he takes pains to say so
15.
Seven Against Thebes
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Seven Against Thebes is the third play in an Oedipus-themed trilogy produced by Aeschylus in 467 BC. The trilogy is sometimes referred to as the Oedipodea and it concerns the battle between an Argive army led by Polynices and the army of Thebes led by Eteocles and his supporters. The trilogy won the first prize at the City Dionysia, the trilogys first two plays, Laius and Oedipus, as well as the satyr play Sphinx, are no longer extant. When Oedipus, King of Thebes, realized he had married his own mother and had two sons and two daughters with her, he blinded himself and cursed his sons to divide their inheritance by the sword. The two sons, Eteocles and Polynices, in order to avoid bloodshed, agreed to rule Thebes in alternate years, after the first year, Eteocles refused to step down, leading Polynices to raise an army of Argives to take Thebes by force. This is where Aeschylus tragedy starts, dialogues show aspects of Eteocles character. There is also a description of each of the seven captains that lead the Argive army against the seven gates of the city of Thebes as well as the devices on their respective shields. Eteocles, in turn, announces which Theban commanders he will send against each Argive attacker, finally, the commander of the troops before the seventh gate is revealed to be Polynices, the brother of the king. Then Eteocles remembers and refers to the curse of their father Oedipus, Eteocles resolves to meet and fight his brother in person before the seventh gate and exits. Following a choral ode, a messenger enters, announcing that the attackers have been repelled and their bodies are brought on stage, and the chorus mourns them. Due to the popularity of Sophocles play Antigone, the ending of Seven against Thebes was rewritten about fifty years after Aeschylus death, others appear as stock figures to fill out the list, Burkert remarks. The city is saved when the brothers simultaneously run each other through, the mythic theme passed into Etruscan culture, a fifth-century bronze mirrorback is inscribed with Fulnice and Evtucle running at one another with drawn swords. The Seven Against Thebes were Adrastus Amphiaraus Capaneus Hippomedon Parthenopeus Polynices Tydeus Allies, some sources, however, state that Eteoclus and Mecisteus were in fact two of the seven, and that Tydeus and Polynices were allies. This is because both Tydeus and Polynices were foreigners, however, Polynices was the cause of the entire conflict, and Tydeus performed acts of valour far surpassing Eteoclus and Mecisteus. Either way, all nine men were present in the battle, from the nineteenth century onwards, however, it has not generally been regarded as among the tragedians major works. Translators Anthony Hecht and Helen S. Bacon wrote that the play has been accused of being static, undramatic, ritualistic, guilty of an interpolated and debased text, archaic, and in a word, boring. Lille Stesichorus, a fragment of the Theban myth by the lyric poet Stesichorus A. S. Way,1906 – verse E. D. A. Morshead,1908 – verse. The Orientalizing Revolution, Near Eastern Influence on Greek Culture in the Early Archaic Age Seven against Thebes pp 106–14, Burkert draws parallels between Greek and Ancient Near Eastern materials
16.
Hypsipyle
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In Greek mythology, Hypsipyle was the Queen of Lemnos, daughter of Thoas and Myrina. During her reign, Aphrodite cursed the women of the island for having neglected her shrines, the men took up with female slaves taken on raids on Thrace. The women of the decided upon revenge and, in one night. She hid her father, Thoas, from the vengeful plan, soon after the androcide, Jason and the Argonauts stopped at Lemnos on their way to Colchis. The Argonauts remained on Lemnos for two summers and two winters, during time, had extensive relations with the islands women. Jason impregnated Hypsipyle and swore fidelity to her. The product of that pregnancy was twins, Euneus and Nebrophonus, Jason, however, sailed away and quickly forgot his vows. The Lemnian women, angry at her having spared her father and she and her sons were taken by pirates and sold to Lycurgus, king of Nemea. She was given charge of Lycurguss son, Archemorus, when the Argives marched against Thebes, they met Hypsipyle and made her show them a fountain where they could get water. She set down Archemorus when she did this, and he was killed by a snake in her absence, Lycurgus wanted revenge upon Hypsipyle, but she was protected by Adrastus, the leader of the Argives. In his work, Inferno, the 14th-century Italian poet Dante Alighieri placed Jason in the circle of Hell, along with seducers and panderers, for his deception
17.
Eurydice
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In Greek mythology, Eurydice was an oak nymph or one of the daughters of Apollo. She was the wife of Orpheus, who tried to bring her back from the dead with his enchanting music, Eurydice was the wife of Orpheus, who loved her dearly, on their wedding day, he played joyful songs as his bride danced through the meadow. One day, Aristaeus saw and pursued Eurydice, who stepped on a viper, was bitten, distraught, Orpheus played and sang so mournfully that all the nymphs and deities wept and told him to travel to the Underworld to retrieve her, which he gladly did. After his music softened the hearts of Hades and Persephone, his singing so sweet that even the Erinyes wept, he was allowed to take her back to the world of the living. In another version, Orpheus played his lyre to put Cerberus, either way, the condition was attached that he must walk in front of her and not look back until both had reached the upper world. Soon he began to doubt that she was there, and that Hades had deceived him. Just as he reached the portals of Hades and daylight, he turned around to gaze on her face, when Orpheus later was killed by the Maenads at the orders of Dionysus, his soul ended up in the Underworld where he was reunited with Eurydice. The story in this form belongs to the time of Virgil, who first introduces the name of Aristaeus, ovid says that Eurydices death was not caused by fleeing from Aristaeus, but by dancing with naiads on her wedding day. In fact, Platos representation of Orpheus is that of a coward, instead of choosing to die in order to be with the one he loved, the story of Eurydice may be a late addition to the Orpheus myths. In particular, the name Eurudike recalls cult-titles attached to Persephone, the myth may have been derived from another Orpheus legend in which he travels to Tartarus and charms the goddess Hecate. From the Bible, the story of Lot and his wife is often compared to the story of Orpheus. The story has inspired ample writings in the fields of ethics, aesthetics, art, in addition, the myth has been retold in operas by Jacopo Peri, Monteverdi, Gluck, Yevstigney Fomin, and Harrison Birtwistle. The myth is also the basis of Anais Mitchells folk opera Hadestown, the story of Orpheus and Eurydice features prominently in the 1967 album Reflections by Manos Hadjidakis, and the Nick Cave and the Bad Seeds album The Lyre of Orpheus. Additionally, the story of Orpheus and Eurydice is the basis of a play by Sarah Ruhl and it inspired the 1959 film Black Orpheus by Marcel Camus. The myth also inspired the American playwright Tennessee Williams 1957 drama Orpheus Descending, Eurydice, a play by Jean Anouilh Euridice, a song from the album Focus II by Focus Evrydiki BA 2O37,1975 film directed by Nikos Nikolaidis. Eurydice, a song from the album Echoes and Artifacts by The Crüxshadows Eurydice, Eurydice by Wayne Shorter and recorded by Weather Report on their 1971 album, Weather Report. Kirk and the USS Enterprise crew encounter in Star Trek #43, Eurydice Peninsula in Antarctica is named after Eurydice. In, Looking Back to the Future, in, Bracha Lichtenberg Ettinger, Eurydice Series
18.
Dragon
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A dragon is a legendary creature, typically scaled or fire-spewing and with serpentine, reptilian or avian traits, that features in the myths of many cultures around world. The two most well-known cultural traditions of dragon are The European dragon, derived from European folk traditions and ultimately related to Balkans, most are depicted as reptilian creatures with animal-level intelligence, and are uniquely six-limbed. The Chinese dragon, with counterparts in Japan, Korea and other East Asian, most are depicted as serpentine creatures with above-average intelligence, and are quadrupeds. The two traditions may have evolved separately, but have influenced each other to a certain extent, the English word dragon and Latin word draco derives from Greek δράκων, dragon, serpent of huge size, water-snake. The Greek and Latin term referred to any great serpent, not necessarily mythological, a dragon is a mythological representation of a reptile. In antiquity, dragons were mostly envisaged as serpents, but since the Middle Ages, it has become common to them with legs. Dragons are usually shown in modern times with a body like a huge lizard, the European dragon has bat-like wings growing from its back. A dragon-like creature with wings but only a pair of legs is known as a wyvern. The association of the serpent with a monstrous opponent overcome by a deity has its roots in the mythology of the Ancient Near East, including Canaanite, Hittite. Humbaba, the fire-breathing dragon-fanged beast first described in the Epic of Gilgamesh, is described as a dragon with Gilgamesh playing the part of dragon-slayer. The folk-lore motif of the dragon guarding gold may have come from earlier Bronze Age customs of introducing serpents to village granaries to deter rats or mice. Although dragons occur in many legends around the world, different cultures have varying stories about monsters that have been grouped together under the dragon label, some dragons are said to breathe fire or to be poisonous, such as in the Old English poem Beowulf. They are commonly portrayed as serpentine or reptilian, hatching from eggs and they are sometimes portrayed as hoarding treasure. Some myths portray them with a row of dorsal spines, European dragons are more often winged, while Chinese dragons resemble large snakes. Dragons can have a number of legs, none, two, four, or more when it comes to early European literature. Dragons are often held to have spiritual significance in various religions. In many Asian cultures, dragons were, and in some still are, revered as representative of the primal forces of nature, religion. They are associated with wisdom—often said to be wiser than humans—and longevity and they are commonly said to possess some form of magic or other supernatural power, and are often associated with wells, rain, and rivers
19.
Phlius
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Phlius was a Greek city in the northwestern Argolid, in the Peloponnese, said to be named after the Greek hero Phlias but formerly called Araethyrea, after the mythological Araethyrea. Although geographically close to Argos, the city became a Spartan ally, in 229 BC Phlius was ruled by the tyrant Cleonymus, when Aratus of Sicyon convinced him to step down and let his city join the democratic Achaean League. It was the hometown of the playwright Pratinas and of Platos female student Axiothea of Phlius, the Ancient Greeks, A critical history ISBN 0-674-03314-0 Xenophon
20.
Horse racing
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Horse racing is an equestrian performance sport, typically involving two or more horses ridden by jockeys or driven over a set distance for competition. Horse races vary widely in format, often, countries have developed their own particular horse racing traditions. Variations include restricting races to particular breeds, running over obstacles, running over different distances, running on different track surfaces, Horse racing has a long and distinguished history and has been practised in civilisations across the world since ancient times. Archaeological records indicate that horse racing occurred in Ancient Greece, Babylon, Syria and it also plays an important part of myth and legend, such as the contest between the steeds of the god Odin and the giant Hrungnir in Norse mythology. Chariot racing was one of the most popular ancient Greek, Roman, both chariot and mounted horse racing were events in the ancient Greek Olympics by 648 BC and were important in the other Panhellenic Games. This was despite the fact that racing was often dangerous to both driver and horse as they frequently suffered serious injury and even death. In the Roman Empire, chariot and mounted horse racing were major industries, fifteen to 20 riderless horses, originally imported from the Barbary Coast of North Africa, ran the length of the Via del Corso, a long, straight city street, in about 2½ minutes. In later times, Thoroughbred racing became, and remains, popular with the aristocrats and royalty of British society, historically, equestrians honed their skills through games and races. Equestrian sports provided entertainment for crowds and honed the excellent horsemanship that was needed in battle, Horse racing of all types evolved from impromptu competitions between riders or drivers. The various forms of competition, requiring demanding and specialized skills from both horse and rider, resulted in the development of specialized breeds and equipment for each sport. The popularity of sports through the centuries has resulted in the preservation of skills that would otherwise have disappeared after horses stopped being used in combat. There are many different types of racing, including, Flat racing. Jump racing, or Jumps racing, also known as Steeplechasing or, in the UK and Ireland, National Hunt racing, Harness racing, where horses trot or pace while pulling a driver in a sulky. Breeds that are used for flat racing include the Thoroughbred, Quarter Horse, Arabian, Paint, Jump racing breeds include the Thoroughbred and AQPS. In harness racing, Standardbreds are used in Australia, New Zealand and North America, light cold blood horses, such as Finnhorses and Scandinavian coldblood trotter are also used in harness racing within their respective geographical areas. There also are races for ponies, both flat and jump and harness racing, Flat racing is the most common form of racing seen worldwide. Track surfaces vary, with turf most common in Europe, dirt more common in North America and Asia, individual flat races are run over distances ranging from 440 yards up to two and a half miles, with distances between five and twelve furlongs being most common. Short races are referred to as sprints, while longer races are known as routes in the United States or staying races in Europe
21.
Hoplitodromos
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The hoplitodromos or hoplitodromia was an ancient foot race, part of the Olympic Games and the other Panhellenic Games. It was the last foot race to be added to the Olympics, first appearing at the 65th Olympics in 520 BC, runners also carried the aspis, the hoplites bronze-covered wood shield, bringing the total encumbrance to at least 50 pounds. As the hoplitodromos was one of the foot races, the heavy armor. After 450 BC, the use of greaves was abandoned, however, at Olympia and Athens, the hoplitodromos track, like that of the diaulos, was a single lap of the stadium. At Nemea the distance was doubled to four stades, and at Plataea in Boeotia the race was 15 stades in total, the hoplitodromos, with its military accoutrements, was as much a military training exercise as an athletic contest
22.
Wrestling
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Wrestling is a combat sport involving grappling type techniques such as clinch fighting, throws and takedowns, joint locks, pins and other grappling holds. The sport can either be theatrical for entertainment, or genuinely competitive, a wrestling bout is a physical competition, between two competitors or sparring partners, who attempt to gain and maintain a superior position. There are a range of styles with varying rules with both traditional historic and modern styles. Wrestling techniques have incorporated into other martial arts as well as military hand-to-hand combat systems. The term wrestling is attested in late Old English, as wræstlunge, Wrestling represents one of the oldest forms of combat. The origins of wrestling go back 15,000 years through cave drawings in France, babylonian and Egyptian reliefs show wrestlers using most of the holds known in the present-day sport. Literary references to it occur as early as in the ancient Indian Vedas, the Iliad contains references, in which Homer recounts the Trojan War of the 13th or 12th century BC. Indian epics Ramayana and Mahabharata contain references to martial arts including wrestling, in ancient Greece wrestling occupied a prominent place in legend and literature, wrestling competition, brutal in many aspects, served as the focal sport of the ancient Olympic Games. The ancient Romans borrowed heavily from Greek wrestling, but eliminated much of its brutality, during the Middle Ages wrestling remained popular and enjoyed the patronage of many royal families, including those of France, Japan and England. Early European settlers in America brought a strong wrestling tradition with them if they came from England, the settlers also found wrestling to be popular among Native Americans. Amateur wrestling flourished throughout the years of the North American colonies and served as a popular activity at country fairs, holiday celebrations. The first organized national wrestling tournament took place in New York City in 1888, the international governing body for the sport, United World Wrestling, was established in 1912 in Antwerp, Belgium as the International Federation of Associated Wrestling Styles. The 1st NCAA Wrestling Championships were also held in 1912, in Ames, USA Wrestling, located in Colorado Springs, Colorado, became the national governing body of amateur wrestling in 1983. It conducts competitions for all age-levels, some of the earliest references to wrestling, can be found in wrestling mythology. The Epic of Gilgamesh, Gilgamesh established his credibility as a leader, after wrestling Enkidu, Greek mythology celebrates the rise of Zeus as ruler of the earth after a wrestling match with his father, Cronus. Both Heracles and Theseus were famous for their wrestling against man, the Mahabharata describes a malla-dwandwa between the accomplished wrestlers Bhima and Jarasandha. Rustam of the Shahnameh is regarded by Iranian pahlevans as the greatest wrestler, in Pharaonic Egypt, wrestling has been evidenced by documentation on tombs and Egyptian artwork. Greek wrestling was a form of martial art, at least in Ancient Greece
23.
Chariot racing
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Chariot racing was one of the most popular ancient Greek, Roman, and Byzantine sports. Chariot racing was dangerous to drivers and horses as they often suffered serious injury and even death, but these dangers added to the excitement. Chariot races could be watched by women, who were barred from watching other sports. In the Roman form of racing, teams represented different groups of financial backers. As in modern sports like soccer, spectators generally chose to support a team, identifying themselves strongly with its fortunes. The rivalries were sometimes politicized, when teams became associated with competing social or religious ideas and this helps explain why Roman and later Byzantine emperors took control of the teams and appointed many officials to oversee them. The sport faded in importance in the West after the fall of Rome and it survived for a time in the Byzantine Empire, where the traditional Roman factions continued to play a prominent role for several centuries, gaining influence in political matters. Their rivalry culminated in the Nika riots, which marked the decline of the sport. It is unknown exactly when chariot racing began, but it may have been as old as chariots themselves, the participants in this race were Diomedes, Eumelus, Antilochus, Menelaus, and Meriones. The race, which was one lap around the stump of a tree, was won by Diomedes, who received a slave woman and a cauldron as his prize. In the ancient Olympic Games, as well as the other Panhellenic Games, the chariot racing event was first added to the Olympics in 680 BC with the games expanding from a one-day to a two-day event to accommodate the new event. The races themselves were held in the hippodrome, which held both chariot races and riding races, the single horse race was known as the keles. The hippodrome was situated at the south-east corner of the sanctuary of Olympia, on the flat area south of the stadium. Until recently, its location was unknown, since it is buried by several meters of sedimentary material from the Alfeios River. In 2008, however, Annie Muller and staff of the German Archeological Institute used radar to locate a large, rectangular structure similar to Pausaniass description. Pausanias, who visited Olympia in the second century AD, describes the monument as a large, elongated, flat space, the elongated racecourse was divided longitudinally into two tracks by a stone or wooden barrier, the embolon. All the horses or chariots ran on one track toward the east, then turned around the embolon, distances varied according to the event. The racecourse was surrounded by natural and artificial banks for the spectators, the race was begun by a procession into the hippodrome, while a herald announced the names of the drivers and owners
24.
Discus throw
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The discus throw is a track and field event in which an athlete throws a heavy disc—called a discus—in an attempt to mark a farther distance than their competitors. It is an ancient sport, as demonstrated by the fifth-century-B. C, although not part of the modern pentathlon, it was one of the events of the ancient Greek pentathlon, which can be dated back to at least to 708 BC. Discus is a part of most modern track-and-field meets at all levels and is a sport which is particularly iconic of the Olympic Games. The mens competition has been a part of the modern Summer Olympic Games since the first Olympiad in 1896. Images of discus throwers figured prominently in advertising for early modern Games, such as fundraising stamps for the 1896 games, the discus was re-discovered in Magdeburg, Germany, by Christian Georg Kohlrausch and his students in the 1870s. His work around the discus and the throwing techniques have been published since the 1880. The first modern athlete to throw the discus while rotating the body was František Janda-Suk from Bohemia. He invented this technique when studying the position of the statue of Discobolus. After only one year of developing the technique he gained the silver in 1900. The womens competition was added to the Olympic program in the 1928 games, the mens discus is a heavy lenticular disc with a weight of 2 kilograms and diameter of 22 centimetres, the womens discus has a weight of 1 kilogram and diameter of 18 centimetres. Under IAAF rules, Youth boys throw the 1.5 kilograms discus, the Junior men throw the unique 1.75 kilograms discus, in international competition, men throw the 2 kg discus through to age 49. The 1.5 kilograms discus is thrown by ages 50–59, women throw the 1 kilogram discus through to age 74. Starting with age 75, women throw the 0.75 kilograms discus, the typical discus has sides made of plastic, wood, fiberglass, carbon fiber or metal with a metal rim and a metal core to attain the weight. The rim must be smooth, with no roughness or finger holds, a discus with more weight in the rim produces greater angular momentum for any given spin rate, and thus more stability, although it is more difficult to throw. However, a higher rim weight, if thrown correctly, can lead to a farther throw, a solid rubber discus is sometimes used. To make a throw, the starts in a circle of 2.5 m diameter. The thrower typically takes an initial stance facing away from the direction of the throw and he then spins anticlockwise around one and a half times through the circle to build momentum, then releases his throw. The discus must land within a 34. 92-degree sector, the distance from the front edge of the circle to where the discus has landed is measured, and distances are rounded down to the nearest centimetre
25.
Boxing
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Boxing is a combat sport in which two people wearing protective gloves throw punches at each other for a predetermined set of time in a boxing ring. Amateur boxing is both an Olympic and Commonwealth Games sport and is a fixture in most international games—it also has its own World Championships. Boxing is supervised by a referee over a series of one- to three-minute intervals called rounds, in the event that both fighters gain equal scores from the judges, the fight is considered a draw. In Olympic boxing, due to the fact that a winner must be declared, in the case of a draw - the judges use technical criteria to choose the most deserving winner of the bout. While people have fought in combat since before the dawn of history. The earliest evidence for fist fighting with any kind of gloves can be found on Minoan Crete, in Ancient Greece boxing was a well developed sport and enjoyed consistent popularity. In Olympic terms, it was first introduced in the 23rd Olympiad,688 B. C, the boxers would wind leather thongs around their hands in order to protect them. There were no rounds and boxers fought until one of them acknowledged defeat or could not continue, weight categories were not used, which meant heavyweights had a tendency to dominate. It was the head of the opponent which was primarily targeted, Boxing was a popular spectator sport in Ancient Rome. In order for the fighters to protect themselves against their opponents they wrapped leather thongs around their fists, eventually harder leather was used and the thong soon became a weapon. The Romans even introduced metal studs to the thongs to make the cestus which then led to a more sinister weapon called the myrmex, Fighting events were held at Roman Amphitheatres. The Roman form of boxing was often a fight until death to please the spectators who gathered at such events, however, especially in later times, purchased slaves and trained combat performers were valuable commodities, and their lives were not given up without due consideration. Often slaves were used against one another in a circle marked on the floor and this is where the term ring came from. In AD393, during the Roman gladiator period, boxing was abolished due to excessive brutality and it was not until the late 17th century that boxing re-surfaced in London. Records of Classical boxing activity disappeared after the fall of the Western Roman Empire when the wearing of weapons became common once again, however, there are detailed records of various fist-fighting sports that were maintained in different cities and provinces of Italy between the 12th and 17th centuries. There was also a sport in ancient Rus called Kulachniy Boy or Fist Fighting, as the wearing of swords became less common, there was renewed interest in fencing with the fists. The sport would later resurface in England during the early 16th century in the form of bare-knuckle boxing sometimes referred to as prizefighting. The first documented account of a fight in England appeared in 1681 in the London Protestant Mercury
26.
Javelin throw
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The javelin throw is a track and field event where the javelin, a spear about 2.5 m in length, is thrown. The javelin thrower gains momentum by running within a predetermined area, Javelin throwing is an event of both the mens decathlon and the womens heptathlon. The javelin was part of the pentathlon of the Ancient Olympic Games beginning in 708 BC in two disciplines, distance and target throw, the javelin was thrown with the aid of a thong, called ankyle wound around the middle of the shaft. Athletes would hold the javelin by the thong and when the javelin was released this thong unwound giving the javelin a spiraled flight, throwing javelin-like poles into targets was revived in Germany and Sweden in the early 1870s. In Sweden, these developed into the modern javelin, and throwing them for distance became a common event there. The rules continued to evolve over the decades, originally, javelins were thrown with no run-up. Limited run-ups were introduced in the late 1890s, and soon developed into the modern unlimited run-up, swedens Eric Lemming, who threw his first world best in 1899 and ruled the event from 1902 to 1912, was the first dominant javelin thrower. Competitions for the hand only were less common, though not unknown. At the Olympics a both-hands contest was only once, in 1912, Finland swept the medals. Hungarys Mór Kóczán used a freestyle end grip to break the 60-meter barrier in 1911, the first known womens javelin marks were recorded in Finland in 1909. Originally, women threw the same implement as men, a lighter, shorter javelin for women was introduced in the 1920s, womens javelin throw was added to the Olympic program in 1932, Mildred Babe Didrikson of the United States became the first champion. For a long time, javelins were made of wood, typically birch. The current mens record is held by Jan Železný at 98.48 m. Of the 69 Olympic medals that have been awarded in the javelin,32 have gone to competitors from Norway. Finland has, however, never been nearly as successful in the womens javelin, the javelin was also part of some of the many early forms of womens pentathlon, and has always been included in the heptathlon after it replaced the pentathlon in 1981. The size, shape, minimum weight, and center of gravity of the javelin are all defined by IAAF rules. In international competition, men throw a javelin between 2.6 and 2.7 m in length and 800 g in weight, the javelin has a grip, about 150 mm wide, made of cord and located at the javelins center of gravity. Unlike the other throwing events, the used to throw the javelin is dictated by IAAF rules
27.
Archery
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Archery is the sport, practice or skill of using a bow to propel arrows. The word comes from the Latin arcus, historically, archery has been used for hunting and combat. In modern times, it is mainly a competitive sport and recreational activity, a person who participates in archery is typically called an archer or a bowman, and a person who is fond of or an expert at archery is sometimes called a toxophilite. The bow and arrow seems to have invented in the later Paleolithic or early Mesolithic periods. The oldest signs of its use in Europe come from the Stellmoor in the Ahrensburg valley north of Hamburg, Germany and dates from the late Paleolithic, about 10, 000–9000 BC. The arrows were made of pine and consisted of a mainshaft, there are no definite earlier bows, previous pointed shafts are known, but may have been launched by spear-throwers rather than bows. The oldest bows known so far come from the Holmegård swamp in Denmark, bows and arrows have been present in Egyptian culture since its predynastic origins. In the Levant, artifacts that could be arrow-shaft straighteners are known from the Natufian culture, the Khiamian and PPN A shouldered Khiam-points may well be arrowheads. Classical civilizations, notably the Assyrians, Greeks, Armenians, Persians, Parthians, Indians, Koreans, Chinese, akkadians were the first to use composite bows in war according to the victory stele of Naram-Sin of Akkad. The Welsh longbow proved its worth for the first time in Continental warfare at the Battle of Crécy, in the Americas archery was widespread at European contact. Archery was highly developed in Asia, the Sanskrit term for archery, dhanurveda, came to refer to martial arts in general. In East Asia, Goguryeo, one of the Three Kingdoms of Korea was well known for its regiments of skilled archers. Central Asian tribesmen and American Plains Indians became extremely adept at archery on horseback, lightly armoured, but highly mobile archers were excellently suited to warfare in the Central Asian steppes, and they formed a large part of armies that repeatedly conquered large areas of Eurasia. Shorter bows are more suited to use on horseback, and the bow enabled mounted archers to use powerful weapons. It is possible that barbarian peoples were responsible for introducing archery or certain types of bows to their civilized counterparts—the Xiong-nu, similarly, short bows seem to have been introduced to Japan by northeast Asian groups. The development of firearms rendered bows obsolete in warfare, albeit efforts were made to preserve archery practice. In Wales and England, for example, the government tried to practice with the Longbow until the end of the 16th century. This was because it was recognised that the bow had been instrumental to military success during the Hundred Years War, early firearms were inferior in rate-of-fire, and were very susceptible to wet weather
28.
Music
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Music is an art form and cultural activity whose medium is sound organized in time. The common elements of music are pitch, rhythm, dynamics, different styles or types of music may emphasize, de-emphasize or omit some of these elements. The word derives from Greek μουσική, Ancient Greek and Indian philosophers defined music as tones ordered horizontally as melodies and vertically as harmonies. Common sayings such as the harmony of the spheres and it is music to my ears point to the notion that music is often ordered and pleasant to listen to. However, 20th-century composer John Cage thought that any sound can be music, saying, for example, There is no noise, the creation, performance, significance, and even the definition of music vary according to culture and social context. There are many types of music, including music, traditional music, art music, music written for religious ceremonies. For example, it can be hard to draw the line between some early 1980s hard rock and heavy metal, within the arts, music may be classified as a performing art, a fine art or as an auditory art. People may make music as a hobby, like a teen playing cello in a youth orchestra, the word derives from Greek μουσική. According to the Online Etymological Dictionary, the music is derived from mid-13c. Musike, from Old French musique and directly from Latin musica the art of music and this is derived from the. Greek mousike of the Muses, from fem. of mousikos pertaining to the Muses, from Mousa Muse. In classical Greece, any art in which the Muses presided, Music is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace. With the advent of recording, records of popular songs. Some music lovers create mix tapes of their songs, which serve as a self-portrait. An environment consisting solely of what is most ardently loved, amateur musicians can compose or perform music for their own pleasure, and derive their income elsewhere. Professional musicians sometimes work as freelancers or session musicians, seeking contracts and engagements in a variety of settings, There are often many links between amateur and professional musicians. Beginning amateur musicians take lessons with professional musicians, in community settings, advanced amateur musicians perform with professional musicians in a variety of ensembles such as community concert bands and community orchestras. However, there are many cases where a live performance in front of an audience is also recorded and distributed. Live concert recordings are popular in classical music and in popular music forms such as rock, where illegally taped live concerts are prized by music lovers
29.
Olive
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Olea europeana sylvestris is a subspecies that corresponds to a smaller tree bearing noticeably smaller fruits. The olives fruit, also called the olive, is of agricultural importance in the Mediterranean region as the source of olive oil. The tree and its fruit give their name to the plant family, which includes species such as lilacs, jasmine, Forsythia. The word derives from Latin ŏlīva a borrowing from the Greek ἐλαία, the oldest attested forms of the Greek words are the Mycenaean
30.
Corinth
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Corinth is a city and former municipality in Corinthia, Peloponnese, Greece. Since the 2011 local government reform it is part of the municipality of Corinth, of which it is the seat and it is the capital of Corinthia. It was founded as Nea Korinthos or New Corinth in 1858 after an earthquake destroyed the settlement of Corinth. Corinth derives its name from Ancient Corinth, a city-state of antiquity, in 1858, the old city, now known as Archaia Korinthos, located 3 kilometres SW of the modern city, was totally destroyed by a magnitude 6.5 earthquake. Nea Korinthos or New Corinth was then built a few kilometers away on the coast of the Gulf of Corinth, a magnitude 6.3 earthquake in 1928 devastated the new city, which was then rebuilt on the same site. It was rebuilt again after a fire in 1933. The Municipality of Corinth had a population of 58,192 according to the 2011 census, the second most populous municipality in the Peloponnese Region after Kalamata. The municipal unit of Corinth had 38,132 inhabitants, of which Corinth itself had 30,176 inhabitants, placing it in place behind Kalamata. The municipal unit of Corinth includes apart from Corinth proper the town of Archaia Korinthos, the town of Examilia, the municipal unit has an area of 102.187 km2. Corinth is an industrial hub at a national level. Corinth Refineries are one of the largest oil refining Industrial complex in Europe, copper cables, petroleum products, leather, medical equipment, marble, gypsum, ceramic tiles, salt, mineral water and beverages, meat products, and gums are produced nearby. As of 2005, a period of deindustrialization has commenced as a large complex, a textile factory. Corinth is a road hub. The A7 toll motorway for Tripoli and Kalamata, branches off the A8/European route E94 toll motorway from Athens at Corinth, Corinth is the main entry point to the Peloponnesian peninsula, the southernmost area of continental Greece. KTEL Korinthias provides intercity bus service in the peninsula and to Athens via the Isthmos station southeast of the city center, local bus service is also available. The city has connected to the Proastiakos, the Athens suburban rail network, since 2005. The port of Corinth, located north of the city centre and close to the northwest entrance of the Corinth Canal, at 3756. 0’ N /2256. 0’ E, serves the needs of industry. It is mainly a cargo exporting facility and it is an artificial harbour (depth approximately 9 metres, protected by a concrete mole
31.
Olympiad
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An Olympiad is a period of four years associated with the Olympic Games of the Ancient Greeks. During the Hellenistic period, beginning with Ephorus, it was used as a calendar epoch, by this reckoning, the first Olympiad lasted from the summer of 776 BC to that of 772 BC. By extrapolation to the Gregorian calendar, the 1st year of the 699th Olympiad begins in mid-summer 2017, a modern Olympiad refers to a four-year period beginning January 1 of a year in which the Summer Olympics are due to occur. The first modern Olympiad began in 1896, the second in 1900, an Olympiad was a period of four years. Example, Olympiad 140, year 1 = 220/219 BC, year 2 = 219/218 BC, year 3 = 218/217 BC, the first to do so consistently was Timaeus of Tauromenium in the third century BC. In the 2nd century AD, Phlegon of Tralles summarised the events of each Olympiad in a book called Olympiads, christian chroniclers continued to use this Greek system of dating as a way of synchronising biblical events with Greek and Roman history. In the 3rd century AD, Sextus Julius Africanus compiled a list of Olympic victors up to 217 BC, early historians sometimes used the names of Olympic victors as a method of dating events to a specific year. For instance, Thucydides says in his account of the year 428 BC and it was in this year that king Xerxes made his campaign against Greece. An Olympiad started with the games, which were held at the beginning of the Olympic new year, though the games were held without interruption, on more than one occasion they were held by others than the Eleians. The Eleians declared such games Anolympiads, but it is assumed the winners were nevertheless recorded, during the 3rd century AD, records of the games are so scanty that historians are not certain whether after 261 they were still held every four years. During the early years of the Olympiad, any physical benefit deriving from a sport was banned, some winners were recorded though, until the last Olympiad of 393AD. In 394, Roman Emperor Theodosius I outlawed the games at Olympia as pagan, though it would have been possible to continue the reckoning by just counting four-year periods, by the middle of the 5th century AD reckoning by Olympiads had become disused. For the modern Olympics the term was used to indicate the games themselves. The modern Olympiad is a period of four consecutive years, beginning on the first of January of the first year. The Olympiads are numbered consecutively from the first Games of the Olympiad celebrated in Athens in 1896, the XXXI Olympiad began on January 1,2016 and will end on December 31,2019. The Summer Olympics are more correctly referred to as the Games of the Olympiad, for example, The first Winter Games, in 1924, were not designated as Winter Games of the VIII Olympiad, but as the I Winter Olympic Games. The 1936 Summer Games were the Games of the XI Olympiad, after the 1940 and 1944 Summer Games were canceled due to World War II, the Games resumed in 1948 as the Games of the XIV Olympiad. However, the 1936 Winter Games were the IV Winter Olympic Games, indeed, at least one IOC-published article has applied this nomenclature as well
32.
Eusebius
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Eusebius of Caesarea, also known as Eusebius Pamphili, was a Greek historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about 314 AD, together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely well learned Christian of his time. He wrote Demonstrations of the Gospel, Preparations for the Gospel, as Father of Church History he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. Little is known about the life of Eusebius and his successor at the See of Caesarea, Acacius, wrote a Life of Eusebius, a work that has since been lost. Eusebius own surviving works probably only represent a portion of his total output. Beyond notices in his extant writings, the sources are the 5th-century ecclesiastical historians Socrates, Sozomen, and Theodoret. There are assorted notices of his activities in the writings of his contemporaries Athanasius, Arius, Eusebius of Nicomedia, Eusebius pupil, Eusebius of Emesa, provides some incidental information. In his Ecclesiastical History, Eusebius writes of Dionysius of Alexandria as his contemporary, if this is true, Eusebius birth must have been before Dionysius death in autumn 264, most modern scholars date the birth to some point in the five years between 260 and 265. He was presumably born in the town in which he lived for most of his adult life and he was baptized and instructed in the city, and lived in Palestine in 296, when Diocletians army passed through the region. Eusebius was made presbyter by Agapius of Caesarea, S. Wallace-Hadrill, deem the phrase too ambiguous to support the contention. By the 3rd century, Caesarea had a population of about 100,000 and it had been a pagan city since Pompey had given control of the city to the gentiles during his command of the eastern provinces in the 60s BC. The gentiles retained control of the city for the three centuries to follow, despite Jewish petitions for joint governorship, gentile government was strengthened by the citys refoundation under Herod the Great, when it had taken on the name of Augustus Caesar. In addition to the settlers, Caesarea had large Jewish. Eusebius was probably born into the Christian contingent of the city.46 states that Zacchaeus was the first bishop, through the activities of the theologian Origen and the school of his follower Pamphilus, Caesarea became a center of Christian learning. Origen was largely responsible for the collection of information, or which churches were using which gospels. On his deathbed, Origen had made a bequest of his library to the Christian community in the city. Together with the books of his patron Ambrosius, Origens library formed the core of the collection that Pamphilus established, Pamphilus also managed a school that was similar to that of Origen. Pamphilus was compared to Demetrius of Phalerum and Pisistratus, for he had gathered Bibles from all parts of the world, like his model Origen, Pamphilus maintained close contact with his students
33.
Battle of Marathon
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The Battle of Marathon took place in 490 BC, during the first Persian invasion of Greece. It was fought between the citizens of Athens, aided by Plataea, and a Persian force commanded by Datis, the battle was the culmination of the first attempt by Persia, under King Darius I, to subjugate Greece. The Greek army decisively defeated the more numerous Persians, marking a point in the Greco-Persian Wars. The Athenians and Eretrians had succeeded in capturing and burning Sardis, in response to this raid, Darius swore to burn down Athens and Eretria. Also he charged one of his servants, to say Master, remember the Athenians, three times before dinner each day. At the time of the battle, Sparta and Athens were the two largest city states, once the Ionian revolt was finally crushed by the Persian victory at the Battle of Lade in 494 BC, Darius began plans to subjugate Greece. In 490 BC, he sent a task force under Datis and Artaphernes across the Aegean, to subjugate the Cyclades. Reaching Euboea in mid-summer after a campaign in the Aegean. The Persian force then sailed for Attica, landing in the bay near the town of Marathon, the Athenians, joined by a small force from Plataea, marched to Marathon, and succeeded in blocking the two exits from the plain of Marathon. The Athenians also sent a message asking for support to the Spartans, when the messenger arrived in Sparta, the Spartans were involved in a religious festival and gave this as a reason for not coming to aid of the Athenians. The Athenians and their allies chose a location for the battle, with marshes and mountainous terrain, Miltiades, the Athenian general, ordered a general attack against the Persians. He reinforced his flanks, luring the Persians best fighters into his center, the inward wheeling flanks enveloped the Persians, routing them. The Persian army broke in panic towards their ships, and large numbers were slaughtered, the defeat at Marathon marked the end of the first Persian invasion of Greece, and the Persian force retreated to Asia. Darius then began raising a new army with which he meant to completely subjugate Greece, however, in 486 BC, his Egyptian subjects revolted. After Darius died, his son Xerxes I restarted the preparations for an invasion of Greece. The Battle of Marathon was a watershed in the Greco-Persian wars, showing the Greeks that the Persians could be beaten, the battle also showed the Greeks that they were able to win battles without the Spartans, as they had heavily relied on Sparta previously. This win was due to the Athenians, and Marathon raised Greek esteem of them. The main source for the Greco-Persian Wars is the Greek historian Herodotus, Herodotus, who has been called the Father of History, was born in 484 BC in Halicarnassus, Asia Minor
34.
Argolis
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Argolis or the Argolid is one of the regional units of Greece. It is part of the region of Peloponnese, situated in the part of the Peloponnese peninsula and part of the tripoint area of Argolis. Much of the territory of region is situated in the Argolid Peninsula. Most arable land lies in the part of Argolis. Its primary agricultural resources are oranges and olives, Argolis has a coastline on the Saronic Gulf in the northeast and on the Argolic Gulf in the south and southeast. Notable mountains ranges are the Oligyrtos in the northwest, Lyrkeio and Ktenia in the west, Argolis has land borders with Arcadia to the west and southwest, Corinthia to the north, and the Islands regional unit to the east. Parts of the history of the area can be found in the articles on Argos, Mycenae, Epidaurus, Nafplio, Troezen, Ermioni, Kranidi, from 1833 to 1899, Argolis was part of Argolidocorinthia, which included present Corinthia, Hydra, Spetses and Kythira. It joined Corinthia to form Argolidocorinthia again in 1909, forty years later, in 1949, Argolis was finally separated from Corinthia. The regional unit Argolis is subdivided into 4 municipalities and these are, Argos-Mykines Epidaurus Ermionida Nafplio As a part of the 2011 Kallikratis government reform, the regional unit Argolis was created out of the former prefecture Argolis. The prefecture had the territory as the present regional unit
35.
Philip II of Macedon
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Philip II of Macedon was the king of the Ancient Greek kingdom of Macedon from 359 BC until his assassination in 336 BC. He was a member of the Argead dynasty of Macedonian kings, the son of King Amyntas III. However, his assassination led to the succession of his son Alexander. Philip was the youngest son of the king Amyntas III and Eurydice I, in his youth, Philip was held as a hostage in Thebes, which was then the leading city of Greece. In 364 BC, Philip returned to Macedon, the deaths of Philips elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philips military skills and expansionist vision of Macedonian greatness brought him early success. He first had to remedy a predicament which had greatly worsened by the defeat against the Illyrians in which King Perdiccas himself had died. Using diplomacy, Philip pushed back the Paionians and Thracians promising tributes, momentarily free from his opponents, he concentrated on strengthening his internal position and, above all, his army. Philip had married Audata, great-granddaughter of the Illyrian king of Dardania, however, this did not prevent him from marching against the Illyrians in 358 and crushing them in a ferocious battle in which some 7,000 Illyrians died. By this move, Philip established his authority inland as far as Lake Ohrid, the Athenians had been unable to conquer Amphipolis, which commanded the gold mines of Mount Pangaion. So Philip reached an agreement with Athens to lease the city to them after its conquest, however, after conquering Amphipolis, Philip kept both cities. As Athens had declared war against him, he allied Macedon with the Chalkidian League of Olynthus and he subsequently conquered Potidaea, this time keeping his word and ceding it to the League in 356. In 357 BC, Philip married the Epirote princess Olympias, who was the daughter of the king of the Molossians, Alexander was born in 356, the same year as Philips racehorse won at the Olympic Games. During 356 BC, Philip conquered the town of Crenides and changed its name to Philippi and he then established a powerful garrison there to control its mines, which yielded much of the gold he later used for his campaigns. In the meantime, his general Parmenion defeated the Illyrians again, in 355–354 he besieged Methone, the last city on the Thermaic Gulf controlled by Athens. During the siege, Philip was injured in his eye, despite the arrival of two Athenian fleets, the city fell in 354. Philip also attacked Abdera and Maronea, on the Thracian coast, Philip was involved in the Third Sacred War which had begun in Greece in 356. In summer 353 he invaded Thessaly, defeating 7,000 Phocians under the brother of Onomarchus, the latter however defeated Philip in the two succeeding battles
36.
Titus Quinctius Flamininus
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Titus Quinctius Flamininus was a Roman politician and general instrumental in the Roman conquest of Greece. A member of the patrician gens Quinctia, and brother to Lucius Quinctius Flamininus, he served as a tribune in the Second Punic war. He was a curule aedile in Rome in 203 BC and a quaestor in 199 BC and he became consul in 198 BC, despite being only about thirty years old, younger than the constitutional age required to serve in that position. After his election to the consulship he was chosen to replace Publius Sulpicius Galba who was consul with Gaius Aurelius in 200 BC, according to Livy, during the negotiations, Flamininus was made proconsul, giving him the authority to continue the war rather than finishing the negotiations. In 197 BC he defeated Philip at the Battle of Cynoscephalae in Thessaly, the Roman legions making the Macedonian phalanx obsolete in the process. Philip was forced to surrender, give up all the Greek cities he had conquered, and pay Rome 1,000 talents and this displeased the Achaean League, Romes allies in Greece, who wanted Macedon to be dismantled completely. In 198 BC he occupied Anticyra in Phocis and made it his naval yard, during the period from 197 to 194 BC, from his seat in Elateia, Flamininus directed the political affairs of the Greek states. In 196 BC Flamininus appeared at the Isthmian Games in Corinth and he was fluent in Greek and was a great admirer of Greek culture, and the Greeks hailed him as their liberator, they minted coins with his portrait, and in some cities he was deified. Meanwhile, Eumenes II of Pergamum appealed to Rome for help against the Seleucid king Antiochus III, Flamininus was sent to negotiate with him in 192 BC, and warned him not to interfere with the Greek states. Antiochus did not believe Flamininus had the authority to speak for the Greeks and these negotiations came to nothing and Rome was soon at war with Antiochus. Flamininus was present at the Battle of Thermopylae in 191 BC, in 189 BC he was elected censor along with Marcus Claudius Marcellus, defeating among others Cato the Elder. In 183 BC he was sent to negotiate with Prusias I of Bithynia in an attempt to capture Hannibal, who had been exiled there from Carthage, according to Plutarch, many senators reproached Flamininus for having cruelly caused the death of an enemy who had now become harmless. Although nothing is known of him after this, Flamininus seems to have died around 174, plutarchs parallel lives – Flamininus – Loeb edn. at Bill Thayers website Livys History of Rome
37.
Hadrian
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Hadrian was Roman emperor from 117 to 138. He is known for building Hadrians Wall, which marked the limit of Britannia. He also rebuilt the Pantheon and constructed the Temple of Venus, philhellene in most of his tastes, he is considered by some to have been a humanist, and he is regarded as the third of the Five Good Emperors. Hadrian was born Publius Aelius Hadrianus into a Hispano-Roman family, although Italica near Santiponce is often considered his birthplace, his actual place of birth remains uncertain. It is generally accepted that he came from a family with roots in Hispania. His predecessor, Trajan, was a cousin of Hadrians father. Trajan did not designate an heir officially, but according to his wife Pompeia Plotina, Trajans wife and his friend Licinius Sura were well disposed towards Hadrian, and he may well have owed his succession to them. During his reign, Hadrian travelled to every province of the Empire. An ardent admirer of Greece, he sought to make Athens the cultural capital of the Empire and he used his relationship with his Greek lover Antinous to underline his philhellenism, and this led to the establishment of one of the most popular cults of ancient times. Hadrian spent a deal of time with the military, he usually wore military attire and even dined. He ordered rigorous military training and drilling and made use of reports of attacks to keep the army on alert. On his accession to the throne, Hadrian withdrew from Trajans conquests in Mesopotamia, Assyria and Armenia, late in his reign he suppressed the Bar Kokhba revolt in Judaea, renaming the province Syria Palaestina. In 138 Hadrian adopted Antoninus Pius on the condition that he adopt Marcus Aurelius and Lucius Verus as his own heirs and they would eventually succeed Antoninus as co-emperors. Hadrian died the year at Baiae. In Hadrians time, there was already an established convention that one could not write a contemporary Roman imperial history for fear of competing with the emperors themselves. Information on the history of Hadrians reign comes mostly from later. A general account of his reign is Book 69 of the early 3rd century Roman History by Cassius Dio and his original Greek text of this book is lost, what survives is a brief, much later, Byzantine-era abridgment by the 11th century monk Xiphilinius. He selected from Dios account of Hadrians reign based on his religious interests
38.
Stadion (running race)
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Stadion or stade was an ancient running event, part of the Ancient Olympic Games and the other Panhellenic Games. It was one of the five major Pentathlon events and it was the premier event of the gymnikos agon. From the years 776 to 724 BC, the stadion was the event that took place at the Olympic Games. This allows scholars to know the names of every ancient Olympic stadion winner. The stadion was named after the building in which it took place and this word became stadium in Latin, which became the English word stadium. There were other types of running events, but the stadion was the most prestigious, though a separate event, the stadion was also part of the ancient Pentathlon. At the Olympic Games, the Stadion was big enough for twenty competitors, the original stadion track in Olympia measures approximately 190 meters. The race began with a blow, with officials at the starting blocks to make sure there were no false starts. There were also officials at the end to decide on a winner, if the officials decided there was a tie, the race would be re-run. Runners started the race from a position, probably with their arms stretched out in front of them. They ran naked on a packed earth track, by the fifth century, the track was marked by a stone-starting line known as the balbis. Advancements in this stone starting block led to it having a set of grooves in which the runner placed his toes. The design of these grooves were intended to give the runner leverage for his start, the winner of the stadion in the first Olympic Games was Coroebus of Elis. The race gave its name to the unit of length, the Stadion, running in Ancient Greece Olympic winners of the Stadion race
39.
Dolichos (race)
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Dolichos or Dolichus in the ancient Olympic Games was a long-race introduced in 720 BC. Separate accounts of the race present conflicting evidence as to the length of the dolichos. However, the stated length of the race was approximately 18-24 laps. The event was run similarly to modern marathons - the runners would begin and end their event in the stadium proper, the course would often flank important shrines and statues in the sanctuary, passing by the Nike statue by the temple of Zeus before returning to the stadium. Dolichos events have been selected as a motif in numerous collectors coins. One of the recent samples is the €10 Greek Relays commemorative coin, in the obverse of the coin three modern athletes run, holding their batons while in the background three ancient athletes are shown running a dolichos. Sport in the Ancient World from A to Z. Routledge,2003, ISBN 0-415-24881-7 Miller, Stephen G. Ancient Greek Athletics, the events at Olympia, Delphi, Nemea, and Isthmia
40.
Stadium
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Pausanias noted that for about half a century the only event at the ancient Greek Olympic festival was the race that comprised one length of the stade at Olympia, where the word stadium originated. In modern times, a stadium is officially a stadium when at least 50% of the capacity is an actual building. If the majority of the capacity is formed by grasshills, the venue is not officially considered a stadium. Most of the stadiums with a capacity of at least 10,000 are used for football, or soccer. A large amount of sports venues are also used for concerts. Stadium is the Latin form of the Greek word stadion, a measure of length equalling the length of 600 human feet, as feet are of variable length the exact length of a stadion depends on the exact length adopted for 1 foot at a given place and time. Although in modern terms 1 stadion =600 ft, in a historical context it may actually signify a length up to 15% larger or smaller. The equivalent Roman measure, the stadium, had a similar length — about 185 m -, the English use of stadium comes from the tiered infrastructure surrounding a Roman track of such length. Most dictionaries provide for both stadiums and stadia as valid English plurals, although etymological purists sometimes apply stadia only to measures of length in excess of 1 stadium. The oldest known stadium is the one in Olympia, in the western Peloponnese, Greece, initially the Games consisted of a single event, a sprint along the length of the stadium. The stadion, a measure of length, may be related to the Stadium, Greek and Roman stadiums have been found in numerous ancient cities, perhaps the most famous being the Stadium of Domitian, in Rome. The excavated and refurbished ancient Panathenaic stadium hosted a version of the Olympic Games in 1870,1875,1896 and 1906. The excavation and refurbishment of the stadium was part of the legacy of the Greek national benefactor Evangelos Zappas, the first stadiums to be built in the modern era were basic facilities, designed for the single purpose of fitting as many spectators in as possible. One such early stadium was the Lansdowne Road Stadium, the brainchild of Henry Dunlop, banned from locating sporting events at Trinity College, Dunlop built the stadium in 1872. Some 300 cartloads of soil from a trench beneath the railway were used to raise the ground, other early stadiums from this period in the UK include the Stamford Bridge stadium and Anfield stadium. In the U. S. However, many of these caught fire. All of the 19th-century wooden parks were replaced, some only a few years. Goodison Park was the first purpose-built football stadium in the world, walton-based building firm Kelly brothers were instructed to erect two uncovered stands that could each accommodate 4,000 spectators
41.
Helmet
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A helmet is a form of protective gear worn to protect the head from injuries. More specifically, a helmet aids the skull in protecting the human brain, ceremonial or symbolic helmets without protective function are sometimes used. The oldest known use of helmets was by Assyrian soldiers in 900 BC, soldiers still wear helmets, now often made from lightweight plastic materials. In civilian life, helmets are used for activities and sports, dangerous work activities. Since the 1990s, most helmets are made from resin or plastic, the word helmet is diminutive from helm, a medieval word for protective combat headgear. The Medieval great helm covers the head and often is accompanied with camail protecting throat. Originally a helmet was a helm which covered the head only partly, all helmets attempt to protect the users head by absorbing mechanical energy and protecting against penetration. Their structure and protective capacity are altered in high-energy impacts, beside their energy-absorption capability, their volume and weight are also important issues, since higher volume and weight increase the injury risk for the users head and neck. Anatomical helmets adapted to the head structure were invented by neurosurgeons at the end of the 20th century. Helmets used for different purposes have different designs, for example, a bicycle helmet must protect against blunt impact forces from the wearers head striking the road. A helmet designed for rock climbing must protect against heavy impact, sports helmets may have an integrated metal face protector. Baseball batting helmets have an expanded protection over the ear, which protects the jaw from injury, motorcycle helmets often have flip-down face screens for rain and wind protection, and they may also have projecting visors to protect the eyes from glare. Hard hats for construction workers are mainly to protect the wearer from falling objects such as tools. Helmets for riot police often have flip-down clear visors and thick padding to protect the back of the neck, Modern firefighters helmets protect the face and back of the head against impact, fires and electricity, and can include masks, communication systems, and other accessories. Welding helmets protect the eyes and face and neck from flash burn, ultraviolet light, sparks and heat. They have a window, called a lens shade, through which the welder looks at the weld. People with some medical conditions must wear a helmet to protect the brain, due to a gap in the braincase, mixed martial arts helmets have ear pads to prevent serious injuries to the athletes, who do not usually endure such force to the ears. Crash helmets for F1 racing drivers, their design and construction have evolved enormously, nevertheless, head and neck trauma remains the greatest single injury risk to drivers
42.
Bronze
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These additions produce a range of alloys that may be harder than copper alone, or have other useful properties, such as stiffness, ductility, or machinability. The archeological period where bronze was the hardest metal in use is known as the Bronze Age. In the ancient Near East this began with the rise of Sumer in the 4th millennium BC, with India and China starting to use bronze around the same time, everywhere it gradually spread across regions. The Bronze Age was followed by the Iron Age starting from about 1300 BC and reaching most of Eurasia by about 500 BC, the discovery of bronze enabled people to create metal objects which were harder and more durable than previously possible. Bronze tools, weapons, armor, and building such as decorative tiles were harder and more durable than their stone. It was only later that tin was used, becoming the major ingredient of bronze in the late 3rd millennium BC. Tin bronze was superior to arsenic bronze in that the process could be more easily controlled. Also, unlike arsenic, metallic tin and fumes from tin refining are not toxic, the earliest tin-alloy bronze dates to 4500 BCE in a Vinča culture site in Pločnik. Other early examples date to the late 4th millennium BC in Africa, Susa and some ancient sites in China, Luristan, ores of copper and the far rarer tin are not often found together, so serious bronze work has always involved trade. Tin sources and trade in ancient times had a influence on the development of cultures. In Europe, a source of tin was the British deposits of ore in Cornwall. In many parts of the world, large hoards of bronze artefacts are found, suggesting that bronze also represented a store of value, in Europe, large hoards of bronze tools, typically socketed axes, are found, which mostly show no signs of wear. With Chinese ritual bronzes, which are documented in the inscriptions they carry and from other sources and these were made in enormous quantities for elite burials, and also used by the living for ritual offerings. Pure iron is soft, and the process of beating and folding sponge iron to wrought iron removes from the metal carbon. Careful control of the alloying and tempering eventually allowed for wrought iron with properties comparable to modern steel, Bronze was still used during the Iron Age, and has continued in use for many purposes to the modern day. Among other advantages, it does not rust, the weaker wrought iron was found to be sufficiently strong for many uses. Archaeologists suspect that a disruption of the tin trade precipitated the transition. The population migrations around 1200–1100 BC reduced the shipping of tin around the Mediterranean, limiting supplies, there are many different bronze alloys, but typically modern bronze is 88% copper and 12% tin
43.
Aspis
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An aspis, sometimes also referred to as a hoplon, was the heavy wooden shield used by the infantry in various periods of ancient Greece. An aspis was deeply dished and made primarily of wood, some had a thin sheet of bronze on the outer face, often just around the rim. In some periods, the convention was to decorate the shield, in others, probably the most famous aspis decoration is that of Sparta, a capital lambda, for Lacedaemon. From the late 5th century BCE, Athenian hoplites commonly used the little owl, while the shields of Theban hoplites were sometimes decorated with a sphinx, or the club of Heracles. The aspis measured at least 0.91 metres in diameter and weighed about 7.3 kilograms and this large shield was made possible partly by its shape, which allowed it to be supported on the shoulder. The revolutionary part of the shield was, in fact, the grip, known as an Argive grip, it placed the handle at the edge of the shield, and was supported by a leather fastening at the centre. This allowed hoplites more mobility with the shield, as well as the ability to capitalize on their offensive capabilities, the shield rested on a mans shoulders, stretching down the knees. These large shields were designed for a mass of hoplites to push forward into the army, a move called othismos. It was discovered in 1830 near Bomarzo in Lazio, central Italy, phalanx Ancient Greek warfare Hoplite LARP. com page YouTube - Hoplon Hollow Lakedaimon blog Classical Greek Shield Patterns
