1.
Norman Tindale
Norman Barnett Tindale AO was an Australian anthropologist, archaeologist and ethnologist. The family returned to Perth, and in 1917 moved to Adelaide where Tindale took up a position as a cadet at the Adelaide Public Library. Shortly after this, Tindale lost the sight in one eye in a gas explosion which occurred while assisting his father with photographic processing. In January 1919 he secured a position at the South Australian Museum as Entomologists Assistant to Arthur Mills Lea and he had already published thirty-one papers on entomological and anthropological subjects before receiving his Bachelor of Science degree at the University of Adelaide in March 1933. Tindale is best remembered for his work mapping the various groupings of Indigenous Australians. This interest began with a trip to Groote Eylandt where an Anindilyakwa man gave Tindale very detailed descriptions of which land was his. This led Tindale to question the orthodoxy of the time which was that Aboriginal people were purely nomadic and had no connection to any specific region.
While Tindales methodology and his notion of the tribe have been superseded. Quite a number of now-important record films were made by Tindale, in 1942 Tindale joined the Royal Australian Air Force and was assigned the rank of Wing Commander. He had previously tried to enlist in the Australian army at the outbreak of WWII but was rejected due to his damaged eyesight, in 1967, at the age of sixty-six, he received an honorary doctorate from the University of Colorado. He was eventually honoured with a doctorate by the Australian National University in 1980, during 1993 Tindale received unofficial confirmation of his appointment as an Officer of the Order of Australia, this was presented posthumously, to his widow Muriel. Also in 1993, the South Australian Museum Boards named a public gallery in his honour, Tindale published extensively, both as sole author and collaborator. Note that the archives contain 2,804 items related to Dr Tindale
2.
Jon Stanhope
Jonathan Donald Jon Stanhope, AO is a former Australian politician who was Labor Chief Minister of the Australian Capital Territory from 2001 to 2011. Stanhope represented the Ginninderra electorate in the ACT Legislative Assembly from 1998 until 2011 and he is the only ACT Chief Minister to have governed with a majority in the ACT Assembly. From 2012 to 2014 Stanhope was Administrator of the Australian Indian Ocean Territories, Stanhope was born in Gundagai, New South Wales. He was one of nine children of parents who had emigrated from England. At age 5 he injured his knee, which developed into osteomyelitis and he walked with a pronounced limp until the issue was corrected surgically at age 16. Much of his education was spent at one-teacher schools in country NSW. He attended Mullumbimby Public School and Bega High School before coming to Canberra to undertake studies at the Australian National University, Stanhope was elected to the ACT Legislative Assembly representing the Ginninderra electorate at the 1998 ACT general election and was immediately elected Opposition Leader by the Labor caucus.
At the 2001 ACT general election, Stanhope defeated the Liberal government of Gary Humphries, although with a hung parliament, and was elected Chief Minister. In the lead-up to the election, Stanhope played a role in the Bruce Stadium affair that led to the resignation of the former Chief Minister. On 13 January 2003, Stanhope helped rescue a pilot who had crashed in a dam during a firefighting operation. Stanhope, who was in a helicopter with crew and the ACT head of the bushfire services. The man had suffered head injuries and was taken to the Canberra Hospital in a critical condition. Canberra was hit by bushfires in January 2003, four people died and 500 houses were destroyed. Stanhope faced a motion in the Assembly from the Liberal opposition. Instead, the motion was downgraded to a motion by the combined vote of the ALP. At the 2004 ACT general election, Stanhope led the Labor Party to win sufficient seats to form a majority government, as Chief Minister, he introduced a Human Rights Act, in 2004, the first jurisdiction in Australia to do so.
In 2005, Stanhope published the draft of the Federal Anti-Terrorism Bill 2005 on his website. Citing concerns about the removal of human rights, Stanhope refused to sign a revised version of the legislation
3.
Koori
The Koori People are Indigenous Australians of New South Wales and Victoria. This is their preferred term, expressing pride in their heritage, the word Koori is from Awabakal language gurri, It is an Indigenous Australian language that was spoken in the area of what is today Newcastle. A Koori Court is a division of the Magistrates court in Victoria, Koori Radio is a community radio station based in Redfern broadcasting to Sydney on a city-wide licence. It is part of the Gadigal Information Service and is the radio station in Sydney providing full-time broadcasting to the Aboriginal. Koori Mail is a national Indigenous newspaper based in Lismore, New South Wales, the NSW Koori Rugby League Knockout is one of the largest gatherings of Indigenous people in Australia. A modern-day corroboree for the Koori people of NSW, it has been held annually over the October long weekend since 1971
4.
Australian Broadcasting Corporation
The Australian Broadcasting Corporation is Australias national public broadcaster and funded by the government. The ABC plays a role in the history of broadcasting in Australia. With a total budget of A$1. Founded in 1929 as the Australian Broadcasting Company, it was made a state-owned corporation on 1 July 1932 as the Australian Broadcasting Commission. The Australian Broadcasting Corporation Act 1983 changed the name of the organisation to the Australian Broadcasting Corporation, although funded and owned by the government, the ABC remains editorially independent as ensured through the Australian Broadcasting Corporation Act 1983. The ABC is sometimes referred to as Aunty, originally in imitation of the British Broadcasting Corporations nickname. The first public station in Australia opened in Sydney on 23 November 1923 under the call sign 2SB with other stations in Melbourne, Adelaide, Perth. It nationalised the Australian Broadcasting Company which had created by entertainment interests to supply programs to various radio stations.
Over the next four years the stations were reformed into a broadcasting organisation through regular program relays. The Australian broadcast radio spectrum was constituted of the ABC and the commercial sector, in 1942 The Australian Broadcasting Act was passed, giving the ABC the power to decide when, and in what circumstances, political speeches should be broadcast. Directions from the Minister about whether or not to broadcast any matter now had to be made in writing and it was used only once, in 1963. In the same year, Kindergarten of the Air began on ABC Radio in Perth, cater argues that reform was urgently needed in 1945, By the end of World War II, the ABC was a decadent, hollow institution. Its authority had been compromised by a poorly drafted charter and further undermined by timid management, poor governance, in April 1945, Boyer refused to accept the post of chairman until Prime Minister Curtin issued a mandate of independence which Boyer drafted itself. The ABC commenced television broadcasting in 1956, and followed the earlier practice of naming the station after the first letter of the base state.
ABN-2 Sydney was inaugurated by Prime Minister Robert Menzies on 5 November 1956, with the first broadcast presented by Michael Charlton, aBV-2 followed two weeks later, on 18 November 1956. Stations in other cities followed, ABQ-2, ABS-2, ABW-2. ABC-3 Canberra opened in 1961, and ABD-6 started broadcasting in 1971, although radio programs could be distributed nationally by landline, television relay facilities were not in place until the early 1960s. This meant that news bulletins had to be sent to each city by teleprinter, to be prepared and presented separately in each city, with filmed materials copied manually
5.
Kuringgai
The indigenous people identify themselves as Guringai. Their taurai is known to extend north to the Macleay River, Fraser came up with the name Kuringgai being a conjunction of the native words Koori/Guri to mean black man and Ngai, meaning black woman, or belonging to. According to Fraser, the Kuringgai were bordered by the Wachigari and the Paikalyung to the north, the Kamalarai to the northwest, the Wiradhari to the west and the Murrinjari to the south. However, Norman Tindale would say in 1974 that the Awabakal are the one of a series of tribes to which the arbitrary term Kuringgai has been applied by Fraser. He divided the area Fraser labelled Kuringgai into several tribes, including the Tharawal, Dharuk, Awabakal, Birpai, the clan groups are the Garigal, Borregegal, Walkeloa with hundreds more. They were hunters and gatherers within their land, the Guringai lives were dictated by the seasons and the seasonal travels throughout their lands, with great ceremony. The Guringai still live in their traditional homelands, the Aborigines of New South Wales.
Sauchie House, West Maitland, University of Newcastle, bibliography of Ku-ring-gai people and language resources, at the Australian Institute of Aboriginal and Torres Strait Islander Studies
6.
Aboriginal Australians
Aboriginal Australians are legally defined as people who are members of the Aboriginal race of Australia. Until the 1980s, the legal and administrative criterion for inclusion in this category was race. In the era of colonial and post-colonial government, access to human rights depended upon your race. If you were a full blooded Aboriginal native, the Constitution of Australia, in its original form as of 1901, referred to Aboriginals twice, but without definition. Section 51 gave the Commonwealth parliament power to legislate with respect to the people of any throughout the Commonwealth. The purpose of this provision was to give the Commonwealth power to regulate non-white immigrant workers, the only other reference, Section 127, provided simply that aboriginal natives shall not be counted in reckoning the size of the population of the Commonwealth or any part of it. The purpose of section 127 was to prevent the inclusion of Aboriginal people in section 24 determinations of the distribution of House of Representatives seats amongst the states and territories, after both of these references were removed by the 1967 referendum, the Australian Constitution had no references to Aboriginals.
Since that time, there have been a number of proposals to amend the constitution to specifically mention Indigenous Australians, the change to Section 51 gave the Commonwealth parliament the power to make laws specifically with respect to Aboriginal peoples as a race. The case concerned an application of legislation that would preserve cultural heritage of Aboriginal Tasmanians and it was held that Aboriginal Australians and Torres Strait Islanders, together or separately, and any part of either, could be regarded as a race for this purpose. As to the criteria for identifying a person as a member of such a race, Deane said, It is unnecessary, for the purposes of the present case, to consider the meaning to be given to the phrase people of any race in s.51. Plainly, the words have a wide and non-technical meaning, the phrase is, in my view, apposite to refer to all Australian Aboriginals collectively. Any doubt, which might otherwise exist in regard, is removed by reference to the wording of par.
The phrase is apposite to refer to any identifiable racial sub-group among Australian Aboriginals, while Deanes three-part definition reaches beyond the biological criterion to individuals self-identification, it has been criticised as continuing to accept the biological criterion as primary. It has been difficult to apply, both in each of its parts and as to the relations among the parts, biological descent has been a fall-back criterion. If it is to be used to refer to us as a group of people. This has just really crept up on us and we are very happy with our involvement with indigenous people around the world, on the international forum because theyre our brothers and sisters. But we do object to it being used here in Australia and her lecture offered a new perspective on the terms urban, traditional and of Indigenous descent as used to define and categorise Aboriginal Australians. She said, Not only are these categories inappropriate, they serve to divide us, governments insistence on categorising us with modern words like urban, traditional and of Aboriginal descent are really only replacing old terms half-caste and full-blood – based on our colouring
7.
New South Wales
New South Wales is a state on the east coast of Australia. It borders Queensland to the north, Victoria to the south and it has a coast line with the Tasman Sea on its east side. The Australian Capital Territory is an enclave within the state, New South Wales state capital is Sydney, which is Australias most populous city. In March 2014, the population of New South Wales was 7.5 million. Just under two-thirds of the population,4.67 million. Inhabitants of New South Wales are referred to as New South Welshmen, the Colony of New South Wales was founded as a penal colony in 1788. It originally comprised a more than half of the Australian mainland with its western boundary set at 129th meridian east in 1825, in addition, the colony included the island territories of New Zealand, Van Diemens Land, Lord Howe Island, and Norfolk Island. During the 19th century, most of the area was detached to form separate British colonies that eventually became New Zealand. However, the Swan River Colony has never administered as part of New South Wales.
Lord Howe Island remains part of New South Wales, while Norfolk Island has become a federal Territory, as have the now known as the Australian Capital Territory. The prior inhabitants of New South Wales were the Aboriginal tribes who arrived in Australia about 40,000 to 60,000 years ago, before European settlement there were an estimated 250,000 Aboriginal people in the region. The Wodi Wodi people are the custodians of the Illawarra region of South Sydney. The Bundjalung people are the custodians of parts of the northern coastal areas. The European discovery of New South Wales was made by Captain James Cook during his 1770 survey along the eastern coast of the Dutch-named continent of New Holland. In his original journal covering the survey, in triplicate to satisfy Admiralty Orders, Cook first named the land New Wales, however, in the copy held by the Admiralty, he revised the wording to New South Wales. After years of chaos and anarchy after the overthrow of Governor William Bligh, macquaries legacy is still evident today.
During the 19th century, large areas were separated to form the British colonies of Tasmania, South Australia, Victoria. Responsible government was granted to the New South Wales colony in 1855, following the Treaty of Waitangi, William Hobson declared British sovereignty over New Zealand in 1840
8.
International Standard Book Number
The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay.
The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces.
Separating the parts of a 10-digit ISBN is done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
9.
Awabakal
Their traditional territory spreads from Wollombi in the south, to the Lower Hunter River near Newcastle and Lake Macquarie in the north. In the traditional language, Awaba is the word for Lake Macquarie, meaning flat or plain surface, the Awabakal were bounded to the north–west by the Wonnarua, the Worimi to the north–east, and the Darkinjung peoples to the west and south. The Awabakal people, like most of the Aboriginal Australian tribes in Australia, awabagal is a common alternate name for the Awabakal people. Awaba is now the name of a town in the region. Tindale claims that the Ninyowa clan were from the Newcastle area, the Awabakal language was used by the Awabakal people and by the Wonnarua people. Oral historians and linguists are reviewing the language in order to develop a dictionary of the language of the Hunter River. The eaglehawk or wedge-tailed eagle has special significance for the Awabakal people, their celestial entity, looks like an Aboriginal man, but in flight resembles an eagle-hawk.
The Awabakal people played a significant part in shaping the environment of their region and they practised fire-stick farming extensively, which helped them to hunt and to navigate through dense prickly scrub along the coast. Tracks and paths were maintained, including a path from the shore to the top of a hill which became Watt Street in Newcastle, particularly for shellfish, was a significant part of the Awabakal peoples diet and culture pre-colonisation. Academic research by Webb indicates east coast Australia tribes were violent, the Awabakal Newcastle Aboriginal Cooperative Limited is a not-for-profit community controlled organisation operating in the Newcastle, Lake Macquarie and Hunter Region with 195 members. In 2014 financial year, Awabakal had income of $10. 7million, approximately half of the income is used on employee benefits expenses, being $5. 87million in 2014. Total assets for both 2013 and 2014 were ca, in 1976, the Awabakal Environmental Education Centre began operating.
It is a NSW Department of Education and Communities facility, the centre provides opportunities for teachers and students in the Hunter Region to learn about the environment and human interactions with the natural world. The Centre contains examples of habitats including perched lagoons, creek catchments and wet sclerophyll forest. Being located on Awabakal land, the centre provides the opportunity for students to learn about Aboriginal perspectives, knowledge. There is a significant Awabakal presence at the Wollotuka Institute at the University of Newcastle, Wollotuka is an Awabakal word meaning eating and meeting place. Attempts by the Awabakal Local Aboriginal Land Council to claim native title over land within Newcastle, biraban – a recognised headman of the Awaba clan who assisted the Rev Lancelot Threlkeld compile the first grammar of an Aboriginal language in Australia
10.
Indigenous peoples
Groups are usually described as indigenous when they maintain traditions or other aspects of an early culture that is associated with a given region. Not all indigenous peoples share such characteristics, Indigenous societies are found in every inhabited climate zone and continent of the world. Estimates put the population of indigenous peoples from 220 million to 350 million. The adjective indigenous is derived from the Latin word indigena, which is based on the root gen- to be born with a form of the prefix in in. Any given people, ethnic group or community may be described as indigenous in reference to some particular region or location that they see as their tribal land claim. Other terms used to refer to indigenous populations are aboriginal, original, james Anaya, former Special Rapporteur on the Rights of Indigenous Peoples, has defined indigenous peoples as living descendants of pre-invasion inhabitants of lands now dominated by others. They are culturally distinct groups that find themselves engulfed by other settler societies born of forces of empire, throughout history, different states designate the groups within their boundaries that are recognized as indigenous peoples according to international or national legislation by different terms.
Their ability to influence and participate in the policies that may exercise jurisdiction over their traditional lands. The presence of external laws and cultural mores either potentially or actually act to constrain the practices and observances of an indigenous society. These constraints can be observed even when the society is regulated largely by its own tradition. They may be imposed, or arise as unintended consequence of trans-cultural interaction. They may have an effect, even where countered by other external influences. This definition has some limitations, because the definition applies mainly to pre-colonial populations, the primary impetus in considering indigenous identity comes from the post-colonial movements and considering the historical impacts on populations by the European imperialism. Greek sources of the Classical period acknowledge the existence of indigenous people. These peoples inhabited lands surrounding the Aegean Sea before the subsequent migrations of the Hellenic ancestors claimed by these authors, the disposition and precise identity of this former group is elusive, and sources such as Homer and Herodotus give varying, partially mythological accounts.
However, it is clear that cultures existed whose indigenous characteristics were distinguished by the subsequent Hellenic cultures, greco-Roman society flourished between 250 BC and 480 AD and commanded successive waves of conquests that gripped more than half of the globe. The rapid and extensive spread of the various European powers from the early 15th century onwards had an impact upon many of the indigenous cultures with whom they came into contact. The Canary Islands had an indigenous population called the Guanches whose origin is still the subject of discussion among historians, the United Nations estimates that there are over 370 million indigenous people living in over 70 countries worldwide
