1.
Autonomous regions of China
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An autonomous region is a first-level administrative subdivision of China. Like Chinese provinces, a region has its own local government. An autonomous region is a minority entity which has a population of a particular minority ethnic group. The Inner Mongolia autonomous region was established in 1947, Xinjiang was made autonomous in 1955, Guangxi and Ningxia in 1958, and Tibet in 1965. The designation of Guangxi and Ningxia as Zhuang and Hui autonomous areas, respectively, was protested by the local Han Chinese. Although Mongols made up less than a percentage of Inner Mongolia. Note, In the Third Largest Ethnic Group column is the group given in brackets, after the names of the autonomous regions. Administrative divisions of China Provinces of China Special administrative regions of China Autonomous prefectures of China
2.
Western Xia
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The early capital was established at Ningxia. Therefore, its founders and history remained obscure until 20th-century research in the West, the Western Xia occupied the area round the Hexi Corridor, a stretch of the Silk Road, the most important trade route between North China and Central Asia. They made significant achievements in literature, art, music, and architecture, the region was known to the Tanguts and the Tibetans as Minyak. Western Xia is the translation of the states Chinese name. It is derived from its location on the side of the Yellow River, in contrast to the Liao and Jin dynasties on its east. The English term Tangut comes from the Mongolian name for the country, Tangghut, the Tuoba clan of the Xianbei of Tuyuhun founded the Western Xia. After the Tibetans destroyed the Tuyuhun in 670, its famous prince, Tuoba Chici, who controlled the Dangxiang Qiang submitted to the Tang, which bestowed upon him the imperial surname of Li. Towards the end of the Tang, the Tuoba brought troops to suppress the Huang Chao Rebellion on behalf of the Tang court and took control of the Xia State, or Xia Zhou, in northern Shaanxi in 881. After the Tang fell in 907, the Tuoba descendants formally declared resistance against the expanding Northern Song in 982, the foundation of Western Xia goes back to the year 982 under Li Jiqian. However, only in 1038 did the Tangut chieftain Li Yuanhao named himself emperor of Da Xia, the Song court recognised Li Yuanhao as governor but not as emperor, a title it regarded as exclusive to the Song emperor. After Jingzongs death, Yizong became the emperor at the age of two and his mother became the regent and during Yizongs reign, the Liao dynasty launched an invasion of Western Xia, causing Western Xia to submit to the Liao dynasty as a vassal state. After Yizongs death, Huizong was put under house arrest by his mother, the invasion was a failure, and Huizong took back power from his mother. After Chongzong became emperor, his grandmother became regent again and launched invasions of the Liao dynasty, again, both campaigns ended in defeat and Chongzong took direct control of Western Xia. He ended wars with both Liao and Song and focused on domestic reform, in 1115, the Jürchen Jin dynasty was established and the Liao emperor fled to Western Xia in 1123. Chongzong submitted to the Jin demand of the Liao emperor and Western Xia became a state of Jin. Immediately following Renzongs coronation, many natural disasters occurred, yet Renzong worked to stabilize the economy, the kingdom developed a Tangut script to write its own Tibeto-Burman language. Tibetans, Uyghurs, Han Chinese, and Tanguts served as officials in Western Xia, the practice of Tantric Buddhism in Western Xia led to the spread of some sexually related customs. After Renzongs death, Emperor Huanzong of Western Xia came into power, after Genghis Khan unified the northern grasslands of Mongolia, the Xianbei who resided near Mt. Yin self-proclaimed to be White Mongols and joined them
3.
Yinchuan
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Yinchuan is the capital of the Ningxia Hui Autonomous Region, China, and former capital of the Western Xia Empire of the Tanguts. It has an area of 4,467 km2 and a population of 1.99 million. Its built up area is home to 1,290,170 inhabitants spread on three urban districts, the name of the city literally means silver river. Yinchuan is now the permanent site for China-Arab Expo which is a platform for cultural. Yinchuan originally was a xian under the name of Fuping in the 1st century BC, after the fall of the Tang dynasty in 907, it was occupied by the Tangut Xi-Xia dynasty, of which it was the capital. After the destruction of the Xi-Xia dynasty by the Mongols in 1227, the Mongols called the city Iryai. Under the Ming and Qing dynasties, it was a prefecture of Ningxia, in 1928, when the province of Ningxia was formed from part of Gansu, it became the capital city. In 1954, when Ningxia province was abolished, the city was put in Gansu province, genghis Khan died here in 1227, in a battle. Traditionally, Yinchuan was an administrative and commercial center, in the 1950s it had many commercial enterprises, and there were some handicrafts but no modern industry. The city has grown considerably. Extensive coal deposits discovered on the bank of the Yellow River. The immediate plains area, intensively irrigated by a system developed as long ago as the Han, Yinchuan is the chief agricultural market and distribution center for this area and also deals in animal products from the herds tended by nomads in the surrounding grasslands. It is a market for grain and has flour mills, as well as rice-hulling, the wool produced in the surrounding plains supplies a woolen-textile mill. Yinchuan is a center for the Muslim minority peoples, who constitute a third of the population, Yinchuan currently serves as a major trade route between Western cities such as Ürümqi and the East. On July 231993, China Northwest Airlines Flight 2119 crashed into a lake and broke apart while attempting its second takeoff, at least 59 of the 113 persons aboard the craft were killed. Yinchuan lies in the middle of the Yinchuan or Ningxia Plain and it is sheltered from the deserts of Mongolia by the high ranges of the Helan Mountains to its west. The Yellow River runs through Yinchuan from southwest to northeast, the average elevation of Yinchuan is 1,100 meters. The urban center of Yinchuan lies about halfway between the Yellow River and the edge of Helan Mountains, Yinchuan has a cold desert climate with an annual rainfall of 186 mm. Yinchuan has distinct seasons, with dry, cold winters, late springs and short summers
4.
Prefectures of the People's Republic of China
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Prefectures, formally prefecture-level divisions as a term in the context of China, are used to refer to several unrelated political divisions in both ancient and modern China. There are 333 prefecture-level divisions in China and they include 17 prefectures and 283 prefecture-level cities. Other than provincial level divisions, prefectural level divisions are not mentioned in the Chinese constitution, the prefectural government is an administrative branch office with the rank of a national ministerial department and dispatched by the higher-level provincial government. The leader of the government, titled as prefectural commissioner, is appointed by the provincial government. The prefectures working committee of the committee of the Chinese Peoples Political Consultative Conference is a part of the prefectures committee of the CPPCC. This means that the working committee of CPPCC is a branch of the provincial committee of CPPCC. The same is valid for provincial CPPCC, which are sections of the national CPPCC. Prefectures are administrative subdivisions of provincial-level divisions, the term prefecture was developed from the former Circuit, which was a level between the provincial and the county level during the Qing dynasty. Consequently, in 1932, provinces were subdivided into several prefectures. At one point, prefectures were the most common type of prefecture-level division, today they have been mostly converted into prefecture-level cities, and the trend is still ongoing with only 8 prefectures remaining in China. Prefecture-level cities are municipalities that are given prefecture status and the right to govern surrounding counties, in practice, prefecture-level cities are so large that they are just like any other prefectures, and not cities in the traditional sense of the word at all. Prefecture-level cities are the most common type of division in mainland China today. Leagues are the prefectures of Inner Mongolia, the name comes from a kind of ancient Mongolian administrative unit used during the Qing Dynasty in Mongolia. To preempt any sense of Mongolian unity or solidarity, the Qing Dynasty executed divide, Leagues had no true ruler-ship, they only had conventional assemblies consisting of banners. During the ROC era, the leagues had an equivalent to provinces. Leagues contain banners, equivalent to counties, after the establishment of the provincial-level Inner Mongolia Autonomous Region in 1947, leagues of Inner Mongolia became equal to prefectures in other provinces and autonomous regions. The governments of the league, is the branch office dispatched by Peoples Government of Inner Mongolia Autonomous Region. The leader of the government, titled as league leader, is appointed by Peoples Government of Inner Mongolia Autonomous Region
5.
Counties of the People's Republic of China
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There are 1,464 counties in Mainland China out of a total of 2,862 county-level divisions. Xian have existed since the Warring States period, and were established nationwide during the Qin Dynasty, the term xian is usually translated as districts or prefectures when put in the context of Chinese history. This article, however, will try to keep the terminology consistent with the modern translation, xian have existed since the Warring States period and were set up nationwide by the Qin Dynasty. The number of counties in China proper gradually increased from dynasty to dynasty, as Qin Shi Huang reorganized the counties after his unification, there were about 1,000. Under the Eastern Han Dynasty, the number of counties increased to above 1,000, about 1400 existed when the Sui dynasty abolished the commandery level, which was the level just above counties, and demoted some commanderies to counties. The current number of counties mostly resembled that of the years of Qing Dynasty. Changes of location and names of counties in Chinese history have been a field of research in Chinese historical geography. Government below the county level was often undertaken through informal non-bureaucratic means, the head of a county was the magistrate, who oversaw both the day-to-day operations of the county as well as civil and criminal cases. Autonomous counties are a class of counties in Mainland China reserved for non-Han Chinese ethnic minorities. Autonomous counties are all over China, and are given, by law. There are 117 autonomous counties in Mainland China, as the Communist Party of China is central to directing government policy in Mainland China, every level of administrative division has a local CPC Committee. A countys is called the CPC County Committee and the called the Secretary. Policies are carried out via the Peoples government of the county, the governor is often also one of the deputy secretaries in the CPC Committee. County List of counties in the Peoples Republic of China List of county-level divisions of China History of the divisions of China
6.
Townships of the People's Republic of China
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Townships, formally township-level divisions, are the basic level of political divisions in China. They are similar to municipalities and communes in other countries and in turn may contain village committees and villages, in 1995 there were 29,502 townships and 17,532 towns in China. Much like other levels of government in mainland China, the governance is divided between the Communist Party Township Secretary, and the county magistrate. The township party secretary, along with the party committee. The magistrate is in charge of administering the affairs of government. A township official is the lowest-level ranked official in the civil service hierarchy, in practice, however, a town is larger, often more populous, and less remote than a township. de http, //chinadataonline. org/cgepublic/cityclient16/
7.
Party chief of the Communist Party of China
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In most cases, it is the de facto highest political office of its area of jurisdiction. The term can also be used for the position of Communist Party organizations in state-owned enterprises, universities, hospitals. In post-Cultural Revolution Chinese political theory, the Communist Party is responsible for the formulation of policies, at every level of jurisdiction, a government leader serves alongside the party secretary. For example, in the case of a province, the provincial Party Secretary is the de facto highest office, the Governor is usually the second-highest-ranking official in the partys Provincial Committee, and holds the concurrent title of Deputy Party Committee Secretary. A similar comparison can be made for municipal Party Secretaries and Mayors, there have been rare instances where both Party Secretary and Governor positions were held by the same person, though this is not the common practice since the end of the Cultural Revolution. The Party Secretary is usually assisted by numerous Deputy Party Secretaries, until the 1980s, the leading position of a local party organization was called the First Secretary, its deputy the Second Secretary. The local party organizations each had its own Secretariat with numerous secretaries, at the provincial level, the party chief is known as CPC Provincial Committee Secretary, while the corresponding government position is known as Governor. At the prefecture or municipal level, the party chief is known as CPC Municipal Committee Secretary, at the county level, the party chief is known as CPC County Committee Secretary, while the corresponding government position is known as the County Governor. At the township level, the party chief is known as CPC Township/town Committee Secretary, at the village level, the local party chief, known as the Village Party Branch Secretary heads a committee of around ten people to make executive decisions related to the village. The process is not entirely formal, and therefore the party chief at this level is not considered part of the Chinese civil service. In writing and the media, the CPC designation before the title is not used often because it is assumed that Provincial Committee Secretary refers to the Communist Party secretary. Generally, a top government official will also hold the first deputy party chief position, a Deputy Party Secretary assists in the work of the Party Secretary. In provincial and most prefecture-level jurisdictions, there are two deputy party chiefs, the higher-ranked deputy party chief is generally also concurrently the head of the government of the party committees area of jurisdiction. The other deputy party chief is known as the zhuanzhi fushuji, literally, generally, the zhuanzhi deputy party chief is also the head of the party school of any given jurisdiction. A Party Branch or Party Group exists in almost all institutions of state which are not formally part of the Communist Party organization and these include government organs, Peoples Congresses, ministries, provincial and municipal departments and so on. These organizations are created by mandate of a Party Committee, serve to ensure that the policy guidelines of the party is followed at each respective institution. The Party Branch Secretary or Party Group Secretary is an office from that of the Party Committee Secretary. They do not have the organization and bureaucracy that is commonplace with a Party Committee
8.
Han Chinese
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The Han Chinese, Han people or simply Han are an ethnic group native to East Asia. They constitute approximately 92% of the population of China, 95% of Taiwan, 76% of Singapore, 23% of Malaysia, Han Chinese are the worlds largest ethnic group with over 1.3 billion people. Similarly, the Chinese language also came to be named the Han language ever since, in the Oxford Dictionary, the Han are defined as The dominant ethnic group in China. In the Encyclopedia of the Peoples of Asia and Oceania, the Han are called the dominant population in China, as well as in Taiwan, according to the Merriam-Webster Dictionary, the Han are the Chinese peoples especially as distinguished from non-Chinese elements in the population. The name Hanzhong, in turn, was derived from the Han River, which flows through the regions plains. The river, in turn, derives its name from such as Tianhan, Yinhan, Xinghan or Yunhan, all ancient Chinese poetic nicknames for the Milky Way. This gave rise to a commonly used nowadays by overseas Chinese for ethnic identity – Huaren. The term is used in conversation and is also an element in the Cantonese word for Chinatown. The vast majority of Han Chinese – over 1.2 billion of them – live in areas under the jurisdiction of the Peoples Republic of China, where they constitute about 92% of its population. Han Chinese also constitute the majority in both of the administrative regions of the PRC—about 95% and 96% of the population of Hong Kong and Macau. There are over 22 million Han Chinese in Taiwan, they began migrating from the coastal provinces of mainland China to Taiwan during the 13th to 17th century. At first, these migrants chose to settle in locations that bore a resemblance to the areas they had left behind in mainland China, hoklo immigrants from Quanzhou settled in coastal regions, and those from Zhangzhou tended to gather on inland plains, while the Hakka inhabited hilly areas. Clashes between these groups over land, water, and cultural differences led to the relocation of some communities, of about 40 million overseas Chinese worldwide, nearly 30 million live in Southeast Asia. They are collectively called Nanyang Chinese, according to a population genetic study, Singapore is the country with the biggest proportion of Hans in Southeast Asia. Up until the past few decades, overseas Han communities originated predominantly from areas in southern China, christmas Island has a Chinese majority at 70%, large Chinese populations also live in Malaysia and Thailand. Prior to the 1965 split, Malaysia and Singapore used to have the largest overseas Chinese population in the world and this position has since been taken by Thailand. The prehistory of the Han ethnic group is closely intertwined with both records and mythology. Han Chinese trace their ancestry from a confederation of late neolithic/early bronze-age agricultural tribes that lived along the Guanzhong, the Yellow Emperor is traditionally credited to have united with the neighbouring Shennong tribes after defeating their leader, Flame Emperor, at the Battle of Banquan
9.
Hui people
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According to a 2011 census, China is home to approximately 10.5 million Hui people, the majority of whom are Chinese-speaking practitioners of Islam, though some may practice other religions. Hui people are ethnically and linguistically similar to Han Chinese with the exception that most of them practice Islam, engendering distinctive cultural characteristics. For example, as Muslims, they follow Islamic dietary laws and reject the consumption of pork, the most common meat consumed in China, the Hui people are one of 56 ethnic groups recognized by China. The government defines the Hui people to include all historically Muslim communities not included in Chinas other ethnic groups, the Hui predominantly speak Chinese, while maintaining some Persian and Arabic phrases. In fact, the Hui ethnic group is unique among Chinese ethnic minorities in that it associates with non-Sinitic languages. The Hui people are concentrated in Northwestern China, but communities exist across the country, e. g. Beijing, Inner Mongolia, Hebei, Hainan. After the establishment of the Peoples Republic, the term Hui applied to one of Chinas ten historically Islamic minorities, earlier the term referred to Chinese-speaking groups with Muslim ancestry. Practising Islam was not a criterion, use of the Hui category to describe foreign Muslims moving into China dates back to the Song dynasty. Hui people are of varied ancestry, many directly descending from Silk Road travelers and their ancestors include Central Asians, Arabs and Persians who married Hans. West Eurasian DNA is prevalent—6. 7% of Hui peoples maternal genetics have a West Eurasian origin, in subsequent centuries, they gradually mixed with Mongols and Hans, eventually forming the Hui. Nonetheless, included among Huis in Chinese census statistics are members of a few small non-Chinese speaking communities, a small Muslim minority among Yunnans Bai people are classified as Hui as well, as are some groups of Tibetan Muslims. Huihui was the generic term for Chinas Muslims during the Ming and Qing Dynasties. Is thought to have its origin in the earlier Huihe or Huihu, although the ancient Uyghurs were not Muslims the name Huihui came to refer to foreigners, regardless of language or origin, by the time of the Yuan. and Ming Dynasties. By the aid of heaven we have pacified you, you are our slaves, yet you do not eat our food or drink. If you slaughter sheep, you will be considered guilty of a crime and he issued a regulation to that effect. All the Muslims say, if someone else slaughters we do not eat, the Chinese called Muslims, Jews and Christians in ancient times by the same name, Hui Hui. Christians were called Hui who abstain from animals without the foot, Muslims were called Hui who abstain from pork. Hui Hui is presently used almost exclusively for Muslims, but Jews were still called Lan mao Hui Hui which means Blue cap Hui Hui
10.
Lanyin Mandarin
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Lan–Yin Mandarin is a dialect of Mandarin Chinese traditionally spoken throughout Gansu province and in the northern part of Ningxia. In recent decades it has expanded into northern Xinjiang and it forms part of Central Mandarin with Central Plains Mandarin. The name is a compound of the capitals of the two provinces where it dominates, Lanzhou and Yinchuan, which are also two of its principal subdialects. Among Chinese Muslims, it is written in the Arabic alphabet. Lanzhou dialect 兰州话/蘭州話 Urumqi dialect Xining dialect 西宁话/西寧話 Yinchuan dialect 银川话/銀川話
11.
Gross domestic product
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Gross Domestic Product is a monetary measure of the market value of all final goods and services produced in a period. Nominal GDP estimates are used to determine the economic performance of a whole country or region. The OECD defines GDP as a measure of production equal to the sum of the gross values added of all resident and institutional units engaged in production. ”An IMF publication states that GDP measures the monetary value of final goods and services - that is. Total GDP can also be broken down into the contribution of industry or sector of the economy. The ratio of GDP to the population of the region is the per capita GDP. William Petty came up with a concept of GDP to defend landlords against unfair taxation during warfare between the Dutch and the English between 1652 and 1674. Charles Davenant developed the method further in 1695, the modern concept of GDP was first developed by Simon Kuznets for a US Congress report in 1934. In this report, Kuznets warned against its use as a measure of welfare, after the Bretton Woods conference in 1944, GDP became the main tool for measuring a countrys economy. The switch from GNP to GDP in the US was in 1991, the history of the concept of GDP should be distinguished from the history of changes in ways of estimating it. The value added by firms is relatively easy to calculate from their accounts, but the value added by the sector, by financial industries. GDP can be determined in three ways, all of which should, in principle, give the same result and they are the production approach, the income approach, or the expenditure approach. The most direct of the three is the approach, which sums the outputs of every class of enterprise to arrive at the total. The income approach works on the principle that the incomes of the factors must be equal to the value of their product. This approach mirrors the OECD definition given above, deduct intermediate consumption from gross value to obtain the gross value added. Gross value added = gross value of output – value of intermediate consumption, value of output = value of the total sales of goods and services plus value of changes in the inventories. The sum of the value added in the various economic activities is known as GDP at factor cost. GDP at factor cost plus indirect taxes less subsidies on products = GDP at producer price, for measuring output of domestic product, economic activities are classified into various sectors. Subtracting each sectors intermediate consumption from gross output gives the GDP at factor cost, adding indirect tax minus subsidies in GDP at factor cost gives the GDP at producer prices
12.
Renminbi
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The renminbi /ˌrɛnmɪnˈbiː/ is the official currency of the Peoples Republic of China. The yuan is the unit of the renminbi, but is also used to refer to the Chinese currency in general. The distinction between the terms renminbi and yuan is similar to that between sterling and pound, which refer to the British currency and its primary unit. One yuan is subdivided into 10 jiao, and a jiao in turn is subdivided into 10 fen, the ISO code for renminbi is CNY, or also CNH when traded in off-shore markets such as Hong Kong. The currency is often abbreviated RMB, or indicated by the yuan sign ¥, in Chinese texts the currency may also be indicated with the Chinese character for the yuan, 圆. The renminbi is legal tender in mainland China, but not in Hong Kong or Macau, renminbi is sometimes accepted in Hong Kong and Macau, and are easily exchanged in the two territories, with banks in Hong Kong allowing people to maintain accounts in RMB. The currency is issued by the Peoples Bank of China, the authority of China. Until 2005, the value of the renminbi was pegged to the US dollar and it has previously been claimed that the renminbis official exchange rate was undervalued by as much as 37. 5% against its purchasing power parity. Since 2006, the exchange rate has been allowed to float in a narrow margin around a fixed base rate determined with reference to a basket of world currencies. The Chinese government has announced that it gradually increase the flexibility of the exchange rate. As a result of the rapid internationalization of the renminbi, it became the worlds 8th most traded currency in 2013, and 5th in 2015. On 1 October 2016, the RMB became the first emerging market currency to be included in the IMFs special drawing rights basket, a variety of currencies circulated in China during the Republic of China era, most of which were denominated in the unit yuán. Each was distinguished by a name, such as the fabi, the gold yuan. During the era of the economy, the value of the renminbi was set to unrealistic values in exchange with western currency. The unrealistic levels at which exchange rates were pegged led to a black market in currency transactions. In the late 1980s and early 1990s, China worked to make the RMB more convertible, through the use of swap centres, the exchange rate was brought to realistic levels and the dual track currency system was abolished. As of 2013, the renminbi is convertible on current accounts, the ultimate goal has been to make the RMB fully convertible. From 1949 until the late 1970s, the state fixed Chinas exchange rate at a highly overvalued level as part of the countrys import -substitution strategy
13.
Human Development Index
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The Human Development Index is a composite statistic of life expectancy, education, and per capita income indicators, which are used to rank countries into four tiers of human development. A country scores higher HDI when the lifespan is higher, the level is higher. The 2010 Human Development Report introduced an Inequality-adjusted Human Development Index, while the simple HDI remains useful, it stated that the IHDI is the actual level of human development, and the HDI can be viewed as an index of potential human development. The origins of the HDI are found in the annual Human Development Reports produced by the Human Development Reports Office of the United Nations Development Programme, nobel laureate Amartya Sen, utilized Haqs work in his own work on human capabilities. The following three indices are used,1, Life Expectancy Index = LE −2085 −20 LEI is 1 when Life expectancy at birth is 85 and 0 when Life expectancy at birth is 20. Education Index = MYSI + EYSI22.1 Mean Years of Schooling Index = MYS15 Fifteen is the maximum of this indicator for 2025. 2.2 Expected Years of Schooling Index = EYS18 Eighteen is equivalent to achieving a degree in most countries. Income Index = ln − ln ln − ln II is 1 when GNI per capita is $75,000 and 0 when GNI per capita is $100. Finally, the HDI is the mean of the previous three normalized indices, HDI = LEI ⋅ EI ⋅ II3. Standard of living, as indicated by the logarithm of gross domestic product per capita at purchasing power parity. This methodology was used by the UNDP until their 2011 report, the formula defining the HDI is promulgated by the United Nations Development Programme. The 2016 Human Development Report by the United Nations Development Programme was released on March 21,2017, below is the list of the very high human development countries, = increase. The number in brackets represents the number of ranks the country has climbed relative to the ranking in the 2015 report, the Inequality-adjusted Human Development Index is a measure of the average level of human development of people in a society once inequality is taken into account. The rankings are not relative to the HDI list above due to the exclusion of countries which are missing IHDI data. Countries in the top quartile of HDI with a missing IHDI, New Zealand, Singapore, Hong Kong, Liechtenstein, Brunei, Qatar, Saudi Arabia, Andorra, United Arab Emirates, Bahrain, and Kuwait. The 2015 Human Development Report by the United Nations Development Programme was released on December 14,2015, below is the list of the very high human development countries, = increase. The number in brackets represents the number of ranks the country has climbed relative to the ranking in the 2014 report, the Inequality-adjusted Human Development Index is a measure of the average level of human development of people in a society once inequality is taken into account. Note, The green arrows, red arrows, and blue dashes represent changes in rank, the rankings are not relative to the HDI list above due to the exclusion of countries which are missing IHDI data
14.
Simplified Chinese characters
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Simplified Chinese characters are standardized Chinese characters prescribed in the Table of General Standard Chinese Characters for use in mainland China. Along with traditional Chinese characters, it is one of the two character sets of the contemporary Chinese written language. The government of the Peoples Republic of China in mainland China has promoted them for use in printing since the 1950s and 1960s in an attempt to increase literacy and they are officially used in the Peoples Republic of China and Singapore. Traditional Chinese characters are used in Hong Kong, Macau. Overseas Chinese communities generally tend to use traditional characters, Simplified Chinese characters may be referred to by their official name above or colloquially. Strictly, the latter refers to simplifications of character structure or body, character forms that have existed for thousands of years alongside regular, Simplified character forms were created by decreasing the number of strokes and simplifying the forms of a sizable proportion of traditional Chinese characters. Some simplifications were based on popular cursive forms embodying graphic or phonetic simplifications of the traditional forms, some characters were simplified by applying regular rules, for example, by replacing all occurrences of a certain component with a simplified version of the component. Variant characters with the pronunciation and identical meaning were reduced to a single standardized character. Finally, many characters were left untouched by simplification, and are identical between the traditional and simplified Chinese orthographies. Some simplified characters are very dissimilar to and unpredictably different from traditional characters and this often leads opponents not well-versed in the method of simplification to conclude that the overall process of character simplification is also arbitrary. In reality, the methods and rules of simplification are few, on the other hand, proponents of simplification often flaunt a few choice simplified characters as ingenious inventions, when in fact these have existed for hundreds of years as ancient variants. However, the Chinese government never officially dropped its goal of further simplification in the future, in August 2009, the PRC began collecting public comments for a modified list of simplified characters. The new Table of General Standard Chinese Characters consisting of 8,105 characters was promulgated by the State Council of the Peoples Republic of China on June 5,2013, cursive written text almost always includes character simplification. Simplified forms used in print have always existed, they date back to as early as the Qin dynasty, One of the earliest proponents of character simplification was Lubi Kui, who proposed in 1909 that simplified characters should be used in education. In the years following the May Fourth Movement in 1919, many anti-imperialist Chinese intellectuals sought ways to modernise China, Traditional culture and values such as Confucianism were challenged. Soon, people in the Movement started to cite the traditional Chinese writing system as an obstacle in modernising China and it was suggested that the Chinese writing system should be either simplified or completely abolished. Fu Sinian, a leader of the May Fourth Movement, called Chinese characters the writing of ox-demons, lu Xun, a renowned Chinese author in the 20th century, stated that, If Chinese characters are not destroyed, then China will die. Recent commentators have claimed that Chinese characters were blamed for the problems in China during that time
15.
Traditional Chinese characters
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Traditional Chinese characters are Chinese characters in any character set that does not contain newly created characters or character substitutions performed after 1946. They are most commonly the characters in the character sets of Taiwan, of Hong Kong. Currently, a number of overseas Chinese online newspapers allow users to switch between both sets. In contrast, simplified Chinese characters are used in mainland China, Singapore, the debate on traditional and simplified Chinese characters has been a long-running issue among Chinese communities. Although simplified characters are taught and endorsed by the government of Mainland China, Traditional characters are used informally in regions in China primarily in handwriting and also used for inscriptions and religious text. They are often retained in logos or graphics to evoke yesteryear, nonetheless, the vast majority of media and communications in China is dominated by simplified characters. Taiwan has never adopted Simplified Chinese characters since it is ruled by the Republic of China, the use of simplified characters in official documents is even prohibited by the government in Taiwan. Simplified characters are not well understood in general, although some stroke simplifications that have incorporated into Simplified Chinese are in common use in handwriting. For example, while the name of Taiwan is written as 臺灣, similarly, in Hong Kong and Macau, Traditional Chinese has been the legal written form since colonial times. In recent years, because of the influx of mainland Chinese tourists, today, even government websites use simplified Chinese, as they answer to the Beijing government. This has led to concerns by residents to protect their local heritage. In Southeast Asia, the Chinese Filipino community continues to be one of the most conservative regarding simplification, while major public universities are teaching simplified characters, many well-established Chinese schools still use traditional characters. Publications like the Chinese Commercial News, World News, and United Daily News still use traditional characters, on the other hand, the Philippine Chinese Daily uses simplified. Aside from local newspapers, magazines from Hong Kong, such as the Yazhou Zhoukan, are found in some bookstores. In case of film or television subtitles on DVD, the Chinese dub that is used in Philippines is the same as the one used in Taiwan and this is because the DVDs belongs to DVD Region Code 3. Hence, most of the subtitles are in Traditional Characters, overseas Chinese in the United States have long used traditional characters. A major influx of Chinese immigrants to the United States occurred during the half of the 19th century. Therefore, the majority of Chinese language signage in the United States, including street signs, Traditional Chinese characters are called several different names within the Chinese-speaking world
16.
Xiao'erjing
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It is used on occasion by many ethnic minorities who adhere to the Islamic faith in China, and formerly by their Dungan descendants in Central Asia. Soviet writing reforms forced the Dungan to replace Xiaoerjing with a Roman alphabet and later a Cyrillic alphabet, Xiaoerjing is written from right to left, as with other writing systems using the Perso-Arabic script. This makes it a true abugida, both of these practices are in contrast to the practice of omitting the short vowels in the majority of the languages for which the Arabic script has been adopted. This is possibly due to the importance of the vowel in a Chinese syllable. Xiaoerjing does not have a single, standard name, in Ningxia, Gansu, Inner Mongolia, Qinghai, western Shaanxi and the Northwestern provinces, the script is referred to as Xiǎoérjǐn. According to A. Kalimov, a famous Dungan linguist, the Dungan of the former Soviet Union called this script щёҗин, since the arrival of Islam during the Tang Dynasty, many Arabic or Persian speaking people migrated into China. Centuries later, these peoples assimilated with the native Han Chinese, many Chinese Muslim students attended madrasas to study Classical Arabic and the Quran. Because these students had a basic understanding of Chinese characters but would have a better command of the spoken tongue once assimilated. This was often done by writing notes in Chinese to aid in the memorization of surahs and this method was also used to write Chinese translations of Arabic vocabulary learned in the madrasas. Thus, a system of writing the Chinese language with Arabic script gradually developed and standardized to some extent, currently, the oldest known artifact showing signs of Xiaoerjing is a stone stele in the courtyard of Daxue Xixiang Mosque in Xian in the province of Shaanxi. The stele shows inscribed Quranic verses in Arabic as well as a note of the names of the inscribers in Xiaoerjing. The stele was done in the year AH740 in the Islamic calendar, some old Xiaoerjing manuscripts are preserved in the Institute of Oriental Manuscripts of the Russian Academy of Sciences in St. Petersburg, Russia. Xiaoerjing can be divided into two sets, the Mosque system, and the Daily system, the Mosque system is the system used by pupils and imams in mosques and madrasahs. It contains much Arabic and Persian religious lexicon, and no usage of Chinese characters and this system is relatively standardised, and could be considered a true writing system. The Daily system is the used by the less educated for letters. Often simple Chinese characters are mixed in with the Arabic script, mostly discussing non-religious matters and this practice can differ drastically from person to person. The system would be devised by the writer himself, with ones own understanding of the Arabic and Persian alphabets, often, only the letters sender and the letters receiver can understand completely what is written, while being very difficult for others to read. Unlike Hui Muslims in other areas of China, Muslims of the northwest provinces of Shaanxi and Gansu had no knowledge of the Han Kitab or Classical Chinese, Xiaoerjing was used to annotate in Chinese, foreign language Islamic documents in languages like Persian
17.
Pinyin
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Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
18.
Chinese postal romanization
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Postal romanization was a system of transliterating Chinese place names developed by the Imperial Post Office in the early 1900s. The system was in use until the 1980s. For major cities and other places that already had widely accepted European names, with regard to other place names, the post office revised policy several times. Spellings given could reflect the pronunciation, Nanjing pronunciation, or Beijing pronunciation. At a conference held in 1906 in Shanghai, the post office selected a system of romanization developed by Herbert Giles called Nanking syllabary, although Beijing dialect had served as a national standard since the mid-19th century, the system adopted was based on Nanjing pronunciation. The system corresponded to traditional romanizations that were adopted in the 18th century when Nanjing dialect was considered standard. French-appointed administrators ran the post office at time, and they sought a less anglicized alternative to Wade-Giles. An imperial edict issued in 1896 renamed the Maritime Customs Post, reorganized this agency as a postal service. In 1899, Robert Hart, as general of posts. Although Hart asked for transliterations according to the pronunciation, most postmasters were reluctant to play lexicographer. The spellings that they submitted generally followed a system created by Thomas Francis Wade, the system had been developed in 1859 and was based on the Beijing pronunciation. It became the method of romanizing Chinese after Herbert Giles published a dictionary, using the system. The post office published a draft romanization map in 1903, disappointed with the Wade-based map, Hart made another attempt to promote localism in 1905. He directed the postmasters to submit romanizations not as directed by Wade, local missionaries could be consulted, Hart suggested. However, Wades system reflected pronunciation in most areas served by the post office, a more serious disadvantage was that the French viewed Wades system as anglophone. The top position in the post office was held by Postal Secretary Théophile Piry, until 1911, the post office remained part of the Maritime Customs Service. As customs inspector general, Hart was Pirys boss, but French backing effectively gave Piry a postal fiefdom, Piry responded to Harts moves by organising an Imperial Postal Joint-Session Conference in Shanghai in the spring of 1906. As it was a joint postal and telegraphic conference, it allowed Piry to go over Harts head, the conference resolved that existing spellings would be retained for all names already transliterated
19.
Standard Chinese
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Its pronunciation is based on the Beijing dialect, its vocabulary on the Mandarin dialects, and its grammar is based on written vernacular Chinese. Like other varieties of Chinese, Standard Chinese is a language with topic-prominent organization. It has more initial consonants but fewer vowels, final consonants, Standard Chinese is an analytic language, though with many compound words. There exist two standardised forms of the language, namely Putonghua in Mainland China and Guoyu in Taiwan, aside from a number of differences in pronunciation and vocabulary, Putonghua is written using simplified Chinese characters, while Guoyu is written using traditional Chinese characters. There are many characters that are identical between the two systems, in English, the governments of China and Hong Kong use Putonghua, Putonghua Chinese, Mandarin Chinese, and Mandarin, while those of Taiwan, Singapore, and Malaysia, use Mandarin. The name Putonghua also has a long, albeit unofficial, history and it was used as early as 1906 in writings by Zhu Wenxiong to differentiate a modern, standard Chinese from classical Chinese and other varieties of Chinese. For some linguists of the early 20th century, the Putonghua, or common tongue/speech, was different from the Guoyu. The former was a prestige variety, while the latter was the legal standard. Based on common understandings of the time, the two were, in fact, different, Guoyu was understood as formal vernacular Chinese, which is close to classical Chinese. By contrast, Putonghua was called the speech of the modern man. The use of the term Putonghua by left-leaning intellectuals such as Qu Qiubai, prior to this, the government used both terms interchangeably. In Taiwan, Guoyu continues to be the term for Standard Chinese. The term Putonghua, on the contrary, implies nothing more than the notion of a lingua franca, Huayu, or language of the Chinese nation, originally simply meant Chinese language, and was used in overseas communities to contrast Chinese with foreign languages. Over time, the desire to standardise the variety of Chinese spoken in these communities led to the adoption of the name Huayu to refer to Mandarin and it also incorporates the notion that Mandarin is usually not the national or common language of the areas in which overseas Chinese live. The term Mandarin is a translation of Guānhuà, which referred to the lingua franca of the late Chinese empire, in English, Mandarin may refer to the standard language, the dialect group as a whole, or to historic forms such as the late Imperial lingua franca. The name Modern Standard Mandarin is sometimes used by linguists who wish to distinguish the current state of the language from other northern. Chinese has long had considerable variation, hence prestige dialects have always existed. Confucius, for example, used yǎyán rather than colloquial regional dialects, rime books, which were written since the Northern and Southern dynasties, may also have reflected one or more systems of standard pronunciation during those times
20.
Bopomofo
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Zhuyin fuhao, Zhuyin or Bopomofo is a system of phonetic notation for the transcription of spoken Chinese, particularly the Mandarin dialect. The first two are traditional terms, whereas Bopomofo is the term, also used by the ISO. Consisting of 37 characters and four marks, it transcribes all possible sounds in Mandarin. Zhuyin was introduced in China by the Republican Government in the 1910s and used alongside the Wade-Giles system, the Wade system was replaced by Hanyu Pinyin in 1958 by the Government of the Peoples Republic of China, and at the International Organization for Standardization in 1982. The informal name Bopomofo is derived from the first four syllables in the ordering of available syllables in Mandarin Chinese. The four Bopomofo characters that correspond to these syllables are placed first in a list of these characters. The same sequence is used by other speakers of Chinese to refer to other phonetic systems. The original formal name of the system was Guóyīn Zìmǔ and Zhùyīn Zìmǔ and it was later renamed Zhùyīn Fúhào, meaning phonetic symbols. In official documents, Zhuyin is occasionally called Mandarin Phonetic Symbols I, in English translations, the system is often also called either Chu-yin or the Mandarin Phonetic Symbols. A romanized phonetic system was released in 1984 as Mandarin Phonetic Symbols II, the Commission on the Unification of Pronunciation, led by Wu Zhihui from 1912 to 1913, created a system called Zhuyin Zimu, which was based on Zhang Binglins shorthand. A draft was released on July 11,1913, by the Republic of China National Ministry of Education and it was later renamed first Guoyin Zimu and then, in April 1930, Zhuyin Fuhao. The last renaming addressed fears that the system might independently replace Chinese characters. Zhuyin remains the predominant phonetic system in teaching reading and writing in school in Taiwan. It is also one of the most popular ways to enter Chinese characters into computers and smartphones, in elementary school, particularly in the lower years, Chinese characters in textbooks are often annotated with Zhuyin as ruby characters as an aid to learning. Additionally, one newspaper in Taiwan, the Mandarin Daily News. In teaching Mandarin, Taiwan institutions and some communities use Zhuyin as a learning tool. The Zhuyin characters were created by Zhang Binglin, and taken mainly from regularised forms of ancient Chinese characters, the modern readings of which contain the sound that each letter represents. It is to be noted that the first consonants are articulated from the front of the mouth to the back, /b/, /p/, /m/, /f/, /d/, /t/, /n/, Zhuyin is written in the same stroke order rule as Chinese characters
21.
Mandarin Chinese
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Mandarin is a group of related varieties of Chinese spoken across most of northern and southwestern China. The group includes the Beijing dialect, the basis of Standard Mandarin or Standard Chinese, because most Mandarin dialects are found in the north, the group is sometimes referred to as the Northern dialects. Many local Mandarin varieties are not mutually intelligible, nevertheless, Mandarin is often placed first in any list of languages by number of native speakers. Most Mandarin varieties have four tones, the final stops of Middle Chinese have disappeared in most of these varieties, but some have merged them as a final glottal stop. Many Mandarin varieties, including the Beijing dialect, retain retroflex initial consonants, the capital has been within the Mandarin area for most of the last millennium, making these dialects very influential. Some form of Mandarin has served as a lingua franca since the 14th century. In the early 20th century, a form based on the Beijing dialect. Standard Chinese is the language of the Peoples Republic of China and Taiwan. It is also one of the most frequently used varieties of Chinese among Chinese diaspora communities internationally, the English word mandarin originally meant an official of the Ming and Qing empires. Since their native varieties were often mutually unintelligible, these officials communicated using a Koiné language based on various northern varieties, when Jesuit missionaries learned this standard language in the 16th century, they called it Mandarin, from its Chinese name Guānhuà, or language of the officials. In everyday English, Mandarin refers to Standard Chinese, which is called simply Chinese. Standard Chinese is based on the particular Mandarin dialect spoken in Beijing, with some lexical and it is the official spoken language of the Peoples Republic of China, the official language of the Republic of China, and one of the four official languages of the Republic of Singapore. It also functions as the language of instruction in Mainland China and it is one of the six official languages of the United Nations, under the name Chinese. Chinese speakers refer to the standard language as Pǔtōnghuà in Mainland China, Guóyǔ in Taiwan, or Huáyǔ in Singapore, Malaysia, Indonesia and Philippines. Linguists use the term Mandarin to refer to the group of dialects spoken in northern and southwestern China. The alternative term Běifānghuà, or Northern dialects, is used less and less among Chinese linguists, by extension, the term Old Mandarin or Early Mandarin is used by linguists to refer to the northern dialects recorded in materials from the Yuan dynasty. Native speakers who are not academic linguists may not recognize that the variants they speak are classified in linguistics as members of Mandarin in a broader sense, the hundreds of modern local varieties of Chinese developed from regional variants of Old Chinese and Middle Chinese. Traditionally, seven groups of dialects have been recognized
22.
Dungan language
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The Dungan language /ˈdʊŋɡɑːn/ is a Sinitic language spoken primarily Kyrgyzstan and Kazakhstan by the Dungan people, an ethnic group related to the Hui people of China. Although it is derived from the Central Plains Mandarin of Gansu and Shaanxi, it is written in Cyrillic and contains loanwords. The Hui of Northwestern China would normally speak the same Mandarin dialect as the Han people in the same area, the Hui traders in the bazaars would be able to use Arabic or Persian numbers when talking between themselves, to keep their communications secret from Han bystanders. While not constituting a separate language, these words, phrases and turns of speech, known as Huihui hua, served as markers of group identity. As early 20th century travellers in Northwestern China would note, the Mohammedan Chinese have to some extent a vocabulary, in the Soviet Union, a written standard of the Dungan language was developed, based on a Gansu dialect, rather than the Beijing base of Standard Chinese. The language was used in the schools in Dungan villages, the first Dungan-language newspaper was established in 1932, it continues publication today in weekly form. There is a degree of mutual intelligibility between Dungan and various Mandarin dialects. The Shaanxi and Gansu Mandarin dialects are understood by Dungans, Dungan is spoken primarily in Kyrgyzstan, with speakers in Kazakhstan, Uzbekistan, and Russia as well. The Dungan ethnic group are the descendants of refugees from China who migrated west into Central Asia, Chinese varieties usually have different classifiers for different types of nouns, with northern varieties tending to have fewer classifiers than southern ones. 個 is the only found in the Dungan language, though not the only measure word. Like other Chinese varieties, Dungan is tonal, there are two main dialects, one with 4 tones, and the other, considered standard, with 3 tones in the final position in phonetic words and 4 tones in the nonfinal position. The corresponding table compares current Dungan spelling, old Dungan spelling, pinyin, using Standard Chinese vowels as basis, each vowel and its respective current Dungan spelling is presented below, along with the old Dungan spelling, using pinyin, and IPA. Note that the correspondence between Dungan vowels and Standard Chinese vowels is not perfect, vowel constructs that can be used as independent syllable without consonants are shown in parenthesis. There are rhotacised vowels, as well as some syllables only seen in words from Russian, Kyrgyz. Furthermore, the acrolects of Dungan and Gansu/Shaanxi Mandarin have diverged due to time. During the 20th century, translators and intellectuals introduced many neologisms and calques into the Chinese language, as a result of these borrowings, the equivalent standard Chinese terms are not widely known or understood among the Dungan. The modern Dungan language is the only spoken Chinese that is written in the Cyrillic alphabet and it is a Russian-based alphabet plus five special letters, Җ, Ң, Ү, Ә, and Ў. Note The letters Ъ and Ь are only used to write Russian loanwords Dungan is unique in that it is one of the few varieties of Chinese that is not normally written using Chinese characters
23.
Wu Chinese
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Wu is a group of linguistically similar and historically related varieties of Chinese primarily spoken in the whole city of Shanghai, Zhejiang province, southern Jiangsu province and bordering areas. Major Wu varieties include those of Shanghai, Suzhou, Ningbo, Wuxi, Wenzhou/Oujiang, Hangzhou, Shaoxing, Jinhua, Wu speakers, such as Chiang Kai-shek, Lu Xun and Cai Yuanpei, occupied positions of great importance in modern Chinese culture and politics. Wu can also be found being used in Shaoxing opera, which is only in national popularity to Peking opera, as well as in the performances of the popular entertainer. Wu is also spoken in a number of diaspora communities, with significant centers of immigration originating from Shanghai, Qingtian. Suzhou has traditionally been the center of Wu and was likely the first place the distinct variety of Sinitic known as Wu developed. Suzhou dialect is considered to be the most linguistically representative of the family. Due to the influence of Shanghainese, Wu as a whole is incorrectly labelled in English as simply, Shanghainese, among speakers of other Sinitic languages, Wu is often subjectively judged to be soft, light, and flowing. There is an idiom in Mandarin that specifically describes these qualities of Wu speech, Ngu nung nioe ngiu, Wu varieties have the largest vowel quality inventories in the world. The Jinhui dialect spoken in Shanghais Fengxian District has 20 vowel qualities, Wu Chinese, along with Min, is also of great significance to historical linguists due to their retention of many ancient features. These two languages have proven pivotal in determining the history of the Chinese languages. More pressing concerns of the present are those of language preservation, however, many analysts believe that a stable state of diglossia will endure for at least several generations if not indefinitely. Saying one speaks Wu is akin to saying one speaks a Romance language and it is not a particularly defined entity like Standard Mandarin or Hochdeutsch. They do this by affixing 話 Wo to their locations endonym, for example, 溫州話 Wēnzhōuhuà is used for Wenzhounese. Affixing 閒話 xiánhuà is also common and more typical of the Taihu division, Wu, the formal name and standard reference in dialectology literature. Northern Wu, Wu typically spoken in the north of Zhejiang and it by default includes the Xuanzhou division in Anhui as well, however this division is often neglected in Northern Wu discussions. Southern Wu, Wu spoken in southern Zhejiang and periphery, comprising the Oujiang, Wuzhou, Western Wu, A term gaining in usage as a synonym for the Xuanzhou division and modeled after the previous two terms since the Xuanzhou division is less representative of Northern Wu. Shanghainese, is also a common name, used because Shanghai is the most well-known city in the Wu-speaking region. The term Shanghainese is never used by linguists to refer to anything
24.
Hakka Chinese
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Hakka is not mutually intelligible with Yue, Wu, Southern Min, Mandarin or other branches of Chinese, and itself contains a few mutually unintellegible varieties. It is most closely related to Gan and is classified as a variety of Gan. There is also a possibility that the similarities are just a result of shared areal features, Taiwan, where Hakka is the native language of a significant minority of the islands residents, is a center for the study and preservation of the language. Pronunciation differences exist between the Taiwanese Hakka dialects and Mainland Chinas Hakka dialects, even in Taiwan, two local varieties of Hakka exist. The Meixian dialect of northeast Guangdong in China has been taken as the dialect by the Peoples Republic of China. The Guangdong Provincial Education Department created a romanization of Moiyen in 1960. The name of the Hakka people who are the predominant original native speakers of the variety literally means guest families or guest people, Hak 客 means guest, and ka 家 means family. Among themselves, Hakka people variously called their language Hak-ka-fa 客家話, Hak-fa, 客話, Tu-gong-dung-fa 土廣東話, literally Native Guangdong language, and Ngai-fa 我話, My/our language. The forebears of the Hakka came from present-day Central Plains provinces of Henan and Shaanxi, the presence of many archaic features occur in modern Hakka, including final consonants -p -t -k, as are found in other modern southern Chinese varieties, but which have been lost in Mandarin. Due to the migration of its speakers, Hakka may have influenced by other language areas through which the Hakka-speaking forebears migrated. For instance, common vocabulary is found in Hakka, Min, in recent times, many She people have become Hakka speakers. A regular pattern of change can generally be detected in Hakka, as in most Chinese varieties. Some examples, Characters such as 武 or 屋, are pronounced roughly mwio and uk in Early Middle Chinese, have an initial v phoneme in Hakka, being vu and vuk in Hakka respectively. Like in Mandarin, labiodentalisation process also changed mj- to a sound in Hakka before grave vowels. Middle Chinese initial phonemes /ɲ/ of the characters 人 and 日, among others, for comparison, in Mandarin, /ɲ/ became r-, while in Cantonese, it merged with initial /j/. The initial consonant phoneme exhibited by the character 話 is pronounced f or v in Hakka, the initial consonant of 學 hɔk usually corresponds with an h approximant in Hakka and a voiceless alveo-palatal fricative in Mandarin. Hakka has as many regional dialects as there are counties with Hakka speakers as the majority, some of these Hakka dialects are not mutually intelligible with each other. Surrounding Meixian are the counties of Pingyuan, Dabu, Jiaoling, Xingning, Wuhua, each is said to have its own special phonological points of interest
25.
Cantonese
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Cantonese, or Standard Cantonese, is a variety of Chinese spoken in the city of Guangzhou in southeastern China. It is the prestige variety of Yue, one of the major subdivisions of Chinese. In mainland China, it is the lingua franca of the province of Guangdong and some neighbouring areas such as Guangxi. In Hong Kong and Macau, Cantonese serves as one of their official languages and it is also spoken amongst overseas Chinese in Southeast Asia and throughout the Western World. When Cantonese and the closely related Yuehai dialects are classified together, Cantonese is viewed as vital part of the cultural identity for its native speakers across large swathes of southeastern China, Hong Kong and Macau. Although Cantonese shares some vocabulary with Mandarin, the two varieties are mutually unintelligible because of differences in pronunciation, grammar and lexicon, sentence structure, in particular the placement of verbs, sometimes differs between the two varieties. This results in the situation in which a Cantonese and a Mandarin text may look similar, in English, the term Cantonese is ambiguous. Cantonese proper is the variety native to the city of Canton and this narrow sense may be specified as Canton language or Guangzhou language in English. However, Cantonese may also refer to the branch of Cantonese that contains Cantonese proper as well as Taishanese and Gaoyang. In this article, Cantonese is used for Cantonese proper, historically, speakers called this variety Canton speech or Guangzhou speech, although this term is now seldom used outside mainland China. In Guangdong province, people call it provincial capital speech or plain speech. In Hong Kong and Macau, as well as among overseas Chinese communities, in mainland China, the term Guangdong speech is also increasingly being used among both native and non-native speakers. Due to its status as a prestige dialect among all the dialects of the Cantonese or Yue branch of Chinese varieties, the official languages of Hong Kong are Chinese and English, as defined in the Hong Kong Basic Law. The Chinese language has different varieties, of which Cantonese is one. Given the traditional predominance of Cantonese within Hong Kong, it is the de facto official spoken form of the Chinese language used in the Hong Kong Government and all courts and it is also used as the medium of instruction in schools, alongside English. A similar situation exists in neighboring Macau, where Chinese is an official language along with Portuguese. As in Hong Kong, Cantonese is the predominant spoken variety of Chinese used in life and is thus the official form of Chinese used in the government. The variant spoken in Hong Kong and Macau is known as Hong Kong Cantonese, Cantonese first developed around the port city of Guangzhou in the Pearl River Delta region of southeastern China
26.
Jyutping
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Jyutping is a romanisation system for Cantonese developed by the Linguistic Society of Hong Kong, an academic group, in 1993. Its formal name is The Linguistic Society of Hong Kong Cantonese Romanisation Scheme, the LSHK promotes the use of this romanisation system. The name Jyutping is a contraction consisting of the first Chinese characters of the terms Jyut6jyu5, only the finals m and ng can be used as standalone nasal syllables. ^ ^ ^ Referring to the pronunciation of these words. There are nine tones in six distinct tone contours in Cantonese, however, as three of the nine are entering tones, which only appear in syllables ending with p, t, and k, they do not have separate tone numbers in Jyutping. Jyutping and the Yale Romanisation of Cantonese represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they differ in the following, The vowels eo and oe represent /ɵ/ and /œː/ respectively in Jyutping, the initial j represents /j/ in Jyutping whereas y is used instead in Yale. The initial z represents /ts/ in Jyutping whereas j is used instead in Yale, the initial c represents /tsʰ/ in Jyutping whereas ch is used instead in Yale. In Jyutping, if no consonant precedes the vowel yu, then the initial j is appended before the vowel, in Yale, the corresponding initial y is never appended before yu under any circumstances. Jyutping defines three finals not in Yale, eu /ɛːu/, em /ɛːm/, and ep /ɛːp/ and these three finals are used in colloquial Cantonese words, such as deu6, lem2, and gep6. To represent tones, only tone numbers are used in Jyutping whereas Yale traditionally uses tone marks together with the letter h. Jyutping and Cantonese Pinyin represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they have differences, The vowel oe represents both /ɵ/ and /œː/ in Cantonese Pinyin whereas eo and oe represent /ɵ/ and /œː/ respectively in Jyutping. The vowel y represents /y/ in Cantonese Pinyin whereas both yu and i are used in Jyutping, the initial dz represents /ts/ in Cantonese Pinyin whereas z is used instead in Jyutping. The initial ts represents /tsʰ/ in Cantonese Pinyin whereas c is used instead in Jyutping. To represent tones, the numbers 1 to 9 are usually used in Cantonese Pinyin, however, only the numbers 1 to 6 are used in Jyutping
27.
Southern Min
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Southern Min, or Minnan, is a branch of Min Chinese spoken in certain parts of China including southern Fujian, eastern Guangdong, Hainan, and southern Zhejiang, and in Taiwan. The Min Nan dialects are spoken by descendants of emigrants from these areas in diaspora, most notably the Philippines, Indonesia, Malaysia. In common parlance, Southern Min usually refers to Hokkien, including Amoy and Taiwanese Hokkien, the Southern Min dialect group also includes Teochew, though Teochew has limited mutual intelligibility with Hokkien. Hainanese is not mutually intellgible with other Southern Min and is considered a separate branch of Min. Southern Min is not mutually intelligible with Eastern Min, Pu-Xian Min, any other Min branch, Hakka, Cantonese, Shanghainese or Mandarin. Southern Min dialects are spoken in the part of Fujian. The variant spoken in Leizhou, Guangdong as well as Hainan is Hainanese and is not mutually intelligible with other Southern Min or Teochew, Hainanese is classified in some schemes as part of Southern Min and in other schemes as separate. Puxian Min was originally based on the Quanzhou dialect, but over time became heavily influenced by Eastern Min, eventually losing intellegility with Minnan. A forms of Southern Min spoken in Taiwan, collectively known as Taiwanese, Southern Min is a first language for most of the Hoklo people, the main ethnicity of Taiwan. The correspondence between language and ethnicity is not absolute, as some Hoklo have very limited proficiency in Southern Min while some non-Hoklo speak Southern Min fluently, there are many Southern Min speakers also among Overseas Chinese in Southeast Asia. Many ethnic Chinese immigrants to the region were Hoklo from southern Fujian and brought the language to what is now Burma, Indonesia and present-day Malaysia and Singapore. In general, Southern Min from southern Fujian is known as Hokkien, Hokkienese, many Southeast Asian ethnic Chinese also originated in the Chaoshan region of Guangdong and speak Teochew language, the variant of Southern Min from that region. Southern Min-speakers form the majority of Chinese in Singapore, with the largest group being Hokkien, despite the similarities the two groups are rarely seen as part of the same Minnan Chinese subgroups. The variants of Southern Min spoken in Zhejiang province are most akin to that spoken in Quanzhou, the variants spoken in Taiwan are similar to the three Fujian variants and are collectively known as Taiwanese. Those Southern Min variants that are known as Hokkien in Southeast Asia also originate from these variants. The variants of Southern Min in the Chaoshan region of eastern Guangdong province are known as Teochew or Chaozhou. Teochew is of importance in the Southeast Asian Chinese diaspora, particularly in Malaysia, Thailand, Cambodia, Vietnam, Sumatra. The Philippines variant is mostly from the Quanzhou area as most of their forefathers are from the aforementioned area, the Southern Min language variant spoken around Shanwei and Haifeng differs markedly from Teochew and may represent a later migration from Zhangzhou
28.
Hokkien
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Hokkien /hɒˈkiɛn/ is a group of Southern Min dialects spoken throughout Southeastern China, Taiwan, Southeast Asia and by other overseas Chinese. Hokkien originated in southern Fujian, the Min-speaking province and it is closely related to Teochew, though there is limited mutual intelligibility, and is somewhat more distantly related to Hainanese and Leizhou dialect. Besides Hokkien, there are also other Min and Hakka dialects in Fujian province, the term Hokkien is etymologically derived from the Southern Min pronunciation for Fujian, the province from which the language hails. The variety is known by other terms such as the more general Min Nan or Southern Min. Fujianese and Fukienese are also used, although they are somewhat imprecise, the term Hokkien is not usually used in Mainland China or Taiwan. Conversely Hokkien is the name in Southeast Asia in both English, Chinese or other languages. Speakers of Hokkien, particularly those in Southeast Asia, typically refer to Hokkien as a dialect, people in Taiwan most often refer to Hokkien as the Taiwanese language, with Minnan and Holo also being used and 福建話 is not as common. Hokkien originated in the area of Fujian province, an important center for trade and migration. The major pole of Hokkien varieties outside of Fujian is Taiwan, the Taiwanese version mostly have origins with the Quanzhou and Zhangzhou variants, but since then, the Amoy dialect is becoming the modern prestige standard for the language. There are many Hokkien speakers among overseas Chinese in Southeast Asia as well as in the United States, many ethnic Han Chinese emigrants to the region were Hoklo from southern Fujian, and brought the language to what is now Burma, Indonesia and present day Malaysia and Singapore. Many of the Hokkien dialects of this region are similar to Taiwanese and Amoynese. Hokkien is reportedly the native language of up to 80% of the Chinese people in the Philippines, Hokkien speakers form the largest group of overseas Chinese in Singapore, Malaysia, Indonesia and Philippines. Southern and part of western Fujian is home to four principal Hokkien dialects, Chinchew, Amoy, Chiangchew and Longyan, originating from the cities of Quanzhou, Xiamen, Zhangzhou and Longyan. As Xiamen is the city of southern Fujian, Amoy is considered the most important, or even the prestige dialect. It is a hybrid of the Quanzhou and Zhangzhou dialects, same as Amoy dialect, the varieties of Hokkien spoken in Taiwan are hybrids of the Quanzhou and Zhangzhou dialects, and are collectively known as Taiwanese Hokkien or just Taiwanese. Used by a majority of the population, it bears much importance from a socio-political perspective, the varieties of Hokkien in Southeast Asia originate from these dialects. The Singaporeans, Southern Malaysians and people in Indonesias Riau and surrounding islands variant is from the Quanzhou area and they speak a distinct form of Quanzhou Hokkien called Southern Peninsular Malaysian Hokkien. Among ethnic Chinese inhabitants of Penang, and other states in Northern Malaysia and Medan, with areas in North Sumatra, Indonesia
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Teochew dialect
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Teochew is a variety of Southern Min spoken mainly by the Teochew people in the Chaoshan region of eastern Guangdong and by their respective diaspora around the world. It is sometimes referred to as Chiuchow, its Cantonese name, Teochew preserves many Old Chinese pronunciations and vocabulary that have been lost in some of the other modern varieties of Chinese. As such, many linguists consider Teochew one of the most conservative Chinese dialects, Teochew is a member of the Southern Min subgroup, which in turn constitutes a part of Min Chinese, one of the seven major language groups of Chinese. Even within the Teochew dialects, there is variation in phonology between different regions of Chaoshan and between different Teochew communities overseas. Parts of the Hakka-speaking regions of Jiexi County, Dabu County and Fengshun, as Chaoshan was one of the major sources of Chinese emigration to Southeast Asia during the 18th to 20th centuries, a considerable Overseas Chinese community in that region is Teochew-speaking. In particular, the Teochew people settled in significant numbers in Cambodia, Thailand and Laos, teochew-speakers form a minority among Chinese communities in Vietnam, Singapore, Malaysia and Indonesia. Teochew was never popular in Chinese communities in Japan and South Korea, since most of the Teochew people who migrated to these countries are secondary immigrants from Hong Kong and Taiwan. Most of them are people from Hong Kong and Taiwan who speak Cantonese, Hokkien and Mandarin, as well as Korean and Japanese. This refers to Chaozhou, the variety of Teochew spoken in China, Chaozhou children are introduced to Standard Chinese as early as in kindergarten, however, Chaozhou remains the primary medium of instruction. In the early years of education, Mandarin becomes the sole language of instruction. Mandarin is widely understood, however minimally, by most younger Chaozhou speakers, native Chaozhou speakers find the neutral tone in Mandarin hardest to master. Chaozhou has lost the alveolar nasal ending and so the people often replace the sound in Mandarin with the velar nasal, none of the southern Min dialects have a front rounded vowel, therefore a typical Chaozhou accent supplants the unrounded counterpart for. Chaozhou, like its ancient ancestor, lacks labio-dentals, people therefore substitute or for when they speak Mandarin, Chaozhou does not have any of the retroflex consonants in the northern dialects, so they pronounce, and instead of, and. Since Chaoan, Raoping and Jieyang border the Hakka-speaking region in the north, some people in these regions speak Hakka, Chaozhou people have historically had a great deal of contact with the Hakka people, but Hakka has had little, if any, influence on Chaozhou. Similarly, in Dabu and Fengshun, where the Chaozhou- and Hakka-speaking regions meet, in the mountainous area of Fenghuang, the She language, an endangered Hmong–Mien language, is spoken by the She people, who are an officially-recognised non-Han ethnic minority. They predominantly speak Hakka and Teochew, only about 1,000 She still speak their eponymous language, the voiced stops and and also are voicelessly prenasalised, respectively. They are in distribution with the tenuis stops, occurring before nasal vowels and nasal codas, whereas the tenuis stops occur before oral vowels. The voiced affricate dz, initial in such words as 字, 二, 然, 若 loses its affricate property with some younger speakers abroad, and is relaxed to
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Eastern Min
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Eastern Min, or Min Dong, is a branch of the Min group of varieties of Chinese. The prestige form and most-cited representative form is the Fuzhou dialect, Eastern Min varieties are mainly spoken in the eastern part of Fujian Province in Peoples Republic of China, in and near the cities of Fuzhou and Ningde. They are also encountered as the mother tongue on the Matsu Islands. Additionally, the inhabitants of Taishun and Cangnan to the north of Fujian in Zhejiang also speak Eastern Min varieties, Eastern Min generally coexists with the official standard Chinese in all these areas. Cities with high concentrations of immigrants include New York City, especially Little Fuzhou, Manhattan, Sunset Park, Brooklyn. They are also found in various Chinatown communities in Europe, including London, Paris, Chinese communities within Ikebukuro, Tokyo, Japan as well as Sibu, Sarawak, Malaysia have significant populations of Eastern Min speakers. Fuzhou communities can also be found in Sitiawan, Perak and Yong Peng, the Eastern Min group is conventionally divided into three branches, Houguan dialect subgroup, including the Fuzhou dialect, Fuqing dialect, Lianjiang dialect and the dialect of the Matsu Islands. Funing dialect subgroup, including the Ningde dialect and the Fuan dialect, manjiang dialect, spoken in parts of Taishun and Cangnan, Wenzhou, Zhejiang. Besides these three branches, some islands in the southern Chinese province of Guangdong were classified as Eastern Min. Zhongshan Min is a group of Min varieties spoken in the Zhongshan county of Guangdong, according to Nicholas Bodman, only the Longdu dialect and Nanlang dialect belong to the Eastern Min group, while the Sanxiang dialect belongs to Southern Min. A preliminary report on the dialects of Mintung, the Gutian dialect of Min Dong District
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Fuzhou dialect
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The Fuzhou dialect, also Fuzhounese, Foochow or Hok-chiu, is the prestige variety of the Eastern Min branch of Min Chinese spoken mainly in eastern Fujian province. Like many other varieties of Chinese, the Fuzhou dialect is dominated by monosyllabic morphemes which carry lexical tones, while the Eastern Min branch that it belongs to is closer to Southern Min than to other Sinitic branches such as Mandarin or Hakka, they are still not mutually intelligible. Centered in Fuzhou City, the Fuzhou dialect covers eleven cities and counties, Fuzhou City Proper, Pingnan, Gutian, Luoyuan, Minqing, Lianjiang, Minhou, Changle, Yongtai, Fuqing and Pingtan. It is also the local language in many northern and middle Fujian cities and counties such as Nanping, Shaowu, Shunchang, Sanming. Fuzhou dialect is widely spoken in some regions abroad, especially in Southeastern Asian countries like Malaysia and Indonesia. The city of Sibu in Malaysia is called New Fuzhou due to the influx of immigrants there in the late 19th century and early 1900s. Similarly, quite a significant number of Fuzhounese have emigrated to Singapore, Taiwan, United States, Canada, United Kingdom, Australia, in older works, the variety is called Foochow dialect, based on the Chinese postal romanization of Fuzhou. In Chinese, it is sometimes called 福州語, native speakers also refer to it as Bàng-uâ, meaning the everyday language. After the Qin Dynasty conquered the Minyue kingdom of southeast China in 110 BC and it once served to standardize the language and is still widely quoted as an authoritative reference book in modern academic research in Min Chinese phonology. In 1842, Fuzhou was open to Westerners as a treaty port after the signing of the Treaty of Nanjing, but due to the language barrier, however, the first Christian missionary base in this city did not take place without difficulties. In order to convert Fuzhou people, those missionaries found it necessary to make a careful study of the Fuzhou dialect. Their most notable works are listed below,1856, M. C, White, The Chinese language spoken at Fuh Chau 1870, R. S. Maclay & C. C. Baldwin, An alphabetic dictionary of the Chinese language in the Foochow dialect 1871, baldwin, Manual of the Foochow dialect 1891, T. B. Adam, An English-Chinese Dictionary of the Foochow Dialect 1893, Charles Hartwell, Three Character Classic of Gospel in the Foochow Colloquial 1898, baldwin, An Alphabetic Dictionary of the Chinese Language of the Foochow Dialect, 2nd edition 1905, T. B. Adam, An English-Chinese Dictionary of the Foochow Dialect, 2nd edition]1906, The Foochow translation of the complete Bible 1923, T. B. Adam & L. P. Peet, An English-Chinese dictionary of the Foochow dialect, 2nd edition 1929, one of their most famous works was the Japanese-Chinese Translation, Fuzhou Dialect published in 1940 in Taipei, in which katakana was used to represent Fuzhou pronunciation. By the end of the Qing Dynasty, Fuzhou society had been largely monolingual, but for decades the Chinese government has discouraged the use of the vernacular in school education and in media, so the number of Mandarin speakers has been greatly boosted. Recent reports indicate that less than 50% of young people in Fuzhou are able to speak Fuzhou dialect, in Mainland China, the Fuzhou dialect has been officially listed as an Intangible Cultural Heritage and promotion work is being systematically carried out to preserve its use
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Foochow Romanized
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Foochow Romanized, also known as Bàng-uâ-cê or Hók-ciŭ-uâ Lò̤-mā-cê, is a Latin alphabet for the Fuzhou dialect of Eastern Min adopted in the middle of 19th century by Western missionaries. It had varied at different times, and became standardized in the 1890s, Foochow Romanized was mainly used inside of Church circles, and was taught in some Mission Schools in Fuzhou. But unlike its counterpart Pe̍h-ōe-jī for Hokkien, even in its prime days Foochow Romanized was by no means universally understood by Christians. After Fuzhou became one of the five Chinese treaty ports opened by the Treaty of Nanjing at the end of First Opium War, faced with widespread illiteracy, they developed Latin alphabets for Fuzhou dialect. The first attempt in romanizing Fuzhou dialect was made by the American Methodist M. C, white, who borrowed a system of orthography known as the System of Sir William Jones. In this system,14 initials were designed according to their voicing. ⟨p⟩, ⟨t⟩, ⟨k⟩ and ⟨ch⟩ stand for, and, besides the default five vowels of Latin alphabet, four diacritic-marked letters ⟨è⟩, ⟨ë⟩, ⟨ò⟩ and ⟨ü⟩ were also introduced, representing, and, respectively. This system is described at length in Whites linguistic work The Chinese Language Spoken at Fuh Chau, the most significant change was made for the plosive consonants, where the spiritus lenis ⟨᾿⟩ of the aspirated initials was removed and the letters ⟨b⟩, ⟨d⟩ and ⟨g⟩ substituted for and. In the aspect of vowels, ⟨è⟩, ⟨ë⟩, ⟨ò⟩ and ⟨ü⟩ were replaced by ⟨a̤⟩, ⟨e̤⟩, ⟨o̤⟩, since the diacritical marks were all shifted to underneath the vowels, this left room above the vowels which was occupied by the newly introduced tonal marks. Thus Foochow Romanized avoids the potentially awkward diacritic stacking seen for instance in the Vietnamese script, the sample characters are taken from the Qi Lin Bayin, a renowned phonology book about the Fuzhou dialect written in the Qing Dynasty. The pronunciations are recorded in standard IPA symbols, note that Foochow Romanized uses the breve, not the caron, to indicate Yīnpíng and Yángrù tones of Fuzhou dialect. Everything You Want To Know About Foochow Romanized Gô Iók Cŭ, The Old Testament, sĭng Iók Cŭ, The New Testament, in Foochow Romanized. An English-Chinese Dictionary of the Foochow Dialect, by T. B, adam,1905 Learning material of Foochow Romanized at the Wayback Machine
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China
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China, officially the Peoples Republic of China, is a unitary sovereign state in East Asia and the worlds most populous country, with a population of over 1.381 billion. The state is governed by the Communist Party of China and its capital is Beijing, the countrys major urban areas include Shanghai, Guangzhou, Beijing, Chongqing, Shenzhen, Tianjin and Hong Kong. China is a power and a major regional power within Asia. Chinas landscape is vast and diverse, ranging from forest steppes, the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separate China from much of South and Central Asia. The Yangtze and Yellow Rivers, the third and sixth longest in the world, respectively, Chinas coastline along the Pacific Ocean is 14,500 kilometers long and is bounded by the Bohai, Yellow, East China and South China seas. China emerged as one of the worlds earliest civilizations in the basin of the Yellow River in the North China Plain. For millennia, Chinas political system was based on hereditary monarchies known as dynasties, in 1912, the Republic of China replaced the last dynasty and ruled the Chinese mainland until 1949, when it was defeated by the communist Peoples Liberation Army in the Chinese Civil War. The Communist Party established the Peoples Republic of China in Beijing on 1 October 1949, both the ROC and PRC continue to claim to be the legitimate government of all China, though the latter has more recognition in the world and controls more territory. China had the largest economy in the world for much of the last two years, during which it has seen cycles of prosperity and decline. Since the introduction of reforms in 1978, China has become one of the worlds fastest-growing major economies. As of 2016, it is the worlds second-largest economy by nominal GDP, China is also the worlds largest exporter and second-largest importer of goods. China is a nuclear weapons state and has the worlds largest standing army. The PRC is a member of the United Nations, as it replaced the ROC as a permanent member of the U. N. Security Council in 1971. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organization, the BCIM, the English name China is first attested in Richard Edens 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. The demonym, that is, the name for the people, Portuguese China is thought to derive from Persian Chīn, and perhaps ultimately from Sanskrit Cīna. Cīna was first used in early Hindu scripture, including the Mahābhārata, there are, however, other suggestions for the derivation of China. The official name of the state is the Peoples Republic of China. The shorter form is China Zhōngguó, from zhōng and guó and it was then applied to the area around Luoyi during the Eastern Zhou and then to Chinas Central Plain before being used as an occasional synonym for the state under the Qing
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Republic of China (see Political status of Taiwan).
