Niō (仁王) are two wrathful and muscular guardians of the Buddha standing today at the entrance of many Buddhist temples in East Asian Buddhism in the form of frightening wrestler-like statues. They are dharmapala manifestations of the bodhisattva Vajrapāṇi, the oldest and most powerful of the Mahayana Buddhist pantheon. According to scriptures like the Pāli Canon as well as the Ambaṭṭha Sutta, they travelled with Gautama Buddha to protect him. Within the generally pacifist tradition of Buddhism, stories of dharmapalas justified the use of physical force to protect cherished values and beliefs against evil. They are also seen as a manifestation of Mahasthamaprapta, the bodhisattva of power that flanks Amitābha in Pure Land Buddhism and as Vajrasattva in Tibetan Buddhism.
Statue of a Jīngāng Lìshì, one out of several thousand stone statues, located at the Maijishan Grottoes, Gansu, China. (World Heritage Site). Carved during the Song dynasty (960–1279).
General Ha in Dadaocheng Cisheng Temple, Taiwan
General Heng in Dadaocheng Cisheng Temple, Taiwan
The Gate of Shanmen or Hall of the Shanmen or simply Shanmen, is the entrance gate of a Buddhist temple. In ancient times, nearly all Buddhist temples had a single Shanmen gate leading into a large hall for the temple. Today, it is observed that most of the surviving Chinese Buddhist temples follow the hall style but have three main gates incorporated into their construction. After successive wars and cultural discontinuity, most Chan Buddhist temples have changed the middle gate into a hall entrance, called "Hall of Shanmen". The Shanmen is the most important gate of a Chan Buddhist sect temple.
The Hall of Shanmen at Jietai Temple, in Beijing, capital of China.
The shanmen (Gate of Three Liberations) at White Horse Temple, in Luoyang, Henan Province
General Heng (哼將軍) inside the Shanmen Hall of the Hongfa Temple, Shenzhen, Guangdong, China