1.
Faras
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Faras was a major city in Lower Nubia. The site of the city, on the border between modern Egypt and Sudan at Wadi Halfa Salient, was flooded by Lake Nasser in the 1960s and is now permanently underwater. Before this flooding, extensive work was conducted by a Polish archeological team led by professor Kazimierz Michałowski. Dating back to the A-Group period, the town was a centre during the Meroitic period. During the period of ancient Egyptian control over Nubia, Faras became an Egyptian administrative centre and, located upriver from Abu Simbel, the city reached its height during the Christian period of Nubia, when Faras was the capital of the Basiliskos Silko of Nobadia. When Nobatia was absorbed into Makuria, it remained the most prominent center in the north, one of the most important discoveries from the Christian period was the towns cathedral. The cathedral had been filled with sand which preserved a large number of intricate paintings on its walls. These paintings are the best surviving examples of Christian Nubian art and depict portraits of monarchs and bishops of Faras, Christian saints. These paintings were salvaged and are today on display in the Polish National Museum in Warsaw, in addition, a major pottery works was found. In the turbulent later years of Christian Nubia, Faras seems to have declined, coptic Diocese of Faras Faras Gallery in the National Museum in Warsaw Exhibition on Faras, Vienna 2002 Medieval Nubia
2.
Medieval Greek
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From the 7th century onwards, Greek was the only language of administration and government in the Byzantine Empire. This stage of language is described as Byzantine Greek. The study of the Medieval Greek language and literature is a branch of Byzantine Studies, or Byzantinology, however, this approach is rather arbitrary as it is more an assumption of political as opposed to cultural and linguistic developments. Indeed, by time the spoken language, particularly pronunciation, had already shifted towards modern forms. Medieval Greek is the link between this vernacular, known as Koine Greek, and the Modern Greek language. With the transfer of the Roman imperial court to Byzantium between 324 and 330, the centre of the Roman Empire was moved into an area where Greek was the dominant language. At first, Latin remained the language of both the court and the army and it was used for documents, but its influence soon waned. From the beginning of the 6th century, amendments to the law were written in Greek. Furthermore, parts of the Roman Corpus Iuris Civilis were gradually translated into Greek, under the rule of Emperor Heraclius, who also assumed the Greek title Basileus in 629, Greek became the official language of the Eastern Roman Empire. This was in spite of the fact that the inhabitants of the empire still considered themselves Romaioi until its end in 1453, the number of those who were able to communicate in Greek may have been far higher. In any case, all cities of the Eastern Roman Empire were strongly influenced by the Greek language, alexandria, a center of Greek culture and language, fell to the Arabs in 642. During the seventh and eighth centuries, Greek was replaced by Arabic as a language in conquered territories such as Egypt. Thus, the use of Greek declined early on in Syria, Egypt, from the late 11th century onwards, the interior of Anatolia was invaded by Seljuq Turks, who advanced westwards. Language varieties after 1453 are referred to as Modern Greek, as early as in the Hellenistic period, there was a tendency towards a state of diglossia between the Attic literary language and the constantly developing vernacular Koiné. By late antiquity, the gap had become impossible to ignore, written literature reflecting this demotic Greek begins to appear around 1100. Among the preserved literature in the Attic literary language, various forms of historiography take a prominent place and they comprise chronicles as well as classicist, contemporary works of historiography, theological documents, and saints lives. Poetry can be found in the form of hymns and ecclesiastical poetry, many of the Byzantine emperors were active writers themselves and wrote chronicles or works on the running of the Byzantine state and strategic or philological works. Furthermore, letters, legal texts, and numerous registers and lists in Medieval Greek exist and these are influenced by the vernacular language of their time in choice of words and idiom, but largely follow the models of written Koine in their morphology and syntax
3.
Isis
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Isis is a goddess from the polytheistic pantheon of Egypt. She was first worshiped in ancient Egyptian religion, and later her worship spread throughout the Roman Empire, Isis was worshipped as the ideal mother and wife as well as the patroness of nature and magic. She was the friend of slaves, sinners, artisans and the downtrodden, Isis is often depicted as the mother of Horus, the falcon-headed deity associated with king and kingship. Isis is also known as protector of the dead and goddess of children, as the personification of the throne, she was an important representation of the pharaohs power. The pharaoh was depicted as her child, who sat on the throne she provided. Her cult was popular throughout Egypt, but her most important temples were at Behbeit El Hagar in the Nile delta, and, beginning in the reign with Nectanebo I, on the island of Philae in Upper Egypt. In the typical form of her myth, Isis was the first daughter of Geb, god of the Earth, and Nut, goddess of the Sky and she married her brother, Osiris, and she conceived Horus with him. Isis was instrumental in the resurrection of Osiris when he was murdered by Set, using her magical skills, she restored his body to life after having gathered the body parts that had been strewn about the earth by Set. This myth became very important during the Greco-Roman period, for example, it was believed that the Nile River flooded every year because of the tears of sorrow which Isis wept for Osiris. Osiriss death and rebirth was relived each year through rituals, the worship of Isis eventually spread throughout the Greco-Roman world, continuing until the suppression of paganism in the Christian era. The popular motif of Isis suckling her son Horus, however, the Greek name version of Isis is close to her original, Egyptian name spelling. Isis name was written with the signs of a throne seat. The grammar, spelling and used signs of Isis name never changed during time in any way, however, the symbolic and metaphoric meaning of Isis name remains unclear. The throne seat sign in her name might point to a role as a goddess of kingship. Thus, her name could mean she of the kings throne, but all other Egyptian deities have names that point to clear cosmological or nature elemental roles, thus the name of Isis shouldnt be connected to the king himself. The throne seat symbol might alternatively point to a meaning as throne-mother of the gods and this in turn would supply a very old existence of Isis, long before her first mentioning during the late Old Kingdom, but this hypothesis remains unproven. A third possible meaning might be hidden in the egg-symbol, that was used in Isis name. The egg-symbol always represented motherhood, implying a role of Isis
4.
Coptic Orthodox Church of Alexandria
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The Coptic Orthodox Church of Alexandria is the largest Christian Church in Egypt, Northeast Africa and the Middle East. According to tradition, the Church was established by Saint Mark, the head of the Church and the See of Alexandria is the Patriarch of Alexandria on the Holy See of Saint Mark, who also carries the title of Coptic Pope. The See of Alexandria is titular, and today the Coptic Pope presides from Saint Marks Coptic Orthodox Cathedral in the Abbassia District in Cairo. The precise Christological differences that caused the split with the Coptic Christians are still disputed, highly technical, the foundational roots of the Coptic Church are based in Egypt, but it has a worldwide following. Isaiah the prophet, in Chapter 19, Verse 19 says In that day there will be an altar to the LORD in the midst of the land of Egypt, the first Christians in Egypt were common people who spoke Egyptian Coptic. There were also Alexandrian Jews such as Theophilus, whom Saint Luke the Evangelist addresses in the chapter of his gospel. When the church was founded by Saint Mark during the reign of the Roman emperor Nero, in the 2nd century, Christianity began to spread to the rural areas, and scriptures were translated into the local languages, namely Coptic. The Catechetical School of Alexandria is the oldest catechetical school in the world, St. Jerome records that the Christian School of Alexandria was founded by Saint Mark himself. Origen wrote over 6,000 commentaries of the Bible in addition to his famous Hexapla, many scholars such as Jerome visited the school of Alexandria to exchange ideas and to communicate directly with its scholars. The scope of this school was not limited to subjects, science, mathematics. The question-and-answer method of commentary began there, and 15 centuries before Braille, wood-carving techniques were in use there by blind scholars to read, the Theological college of the catechetical school was re-established in 1893. Many Egyptian Christians went to the desert during the 3rd century, by the end of the 5th century, there were hundreds of monasteries, and thousands of cells and caves scattered throughout the Egyptian desert. A great number of these monasteries are still flourishing and have new vocations to this day, countless pilgrims have visited the Desert Fathers to emulate their spiritual, disciplined lives. In the 4th century, an Alexandrian presbyter named Arius began a dispute about the nature of Christ that spread throughout the Christian world and is now known as Arianism. We confess one Baptism for the remission of sins and we look for the resurrection of the dead, as a consequence of this, he denied the title Mother of God to the Virgin Mary, declaring her instead to be Mother of Christ Christotokos. When reports of this reached the Apostolic Throne of Saint Mark, Pope Saint Cyril I of Alexandria acted quickly to correct this breach with orthodoxy, when he would not, the Synod of Alexandria met in an emergency session and a unanimous agreement was reached. Pope Cyril I of Alexandria, supported by the entire See and this epistle drew heavily on the established Patristic Constitutions and contained the most famous article of Alexandrian Orthodoxy, The Twelve Anathemas of Saint Cyril. In these anathemas, Cyril excommunicated anyone who followed the teachings of Nestorius, for example, Anyone who dares to deny the Holy Virgin the title Theotokos is Anathema
5.
Late antiquity
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Late antiquity is a periodization used by historians to describe the time of transition from classical antiquity to the Middle Ages in mainland Europe, the Mediterranean world, and the Near East. The development of the periodization has generally been accredited to historian Peter Brown, precise boundaries for the period are a continuing matter of debate, but Brown proposes a period between the 3rd and 8th centuries AD. Generally, it can be thought of as from the end of the Roman Empires Crisis of the Third Century to, in the East, the early Islamic period, following the Muslim conquests in the mid–7th century. In the West the end was earlier, with the start of the Early Medieval period typically placed in the 6th century, beginning with Constantine the Great, Christianity was made legal in the Empire, and a new capital was founded at Constantinople. The resultant cultural fusion of Greco-Roman, Germanic and Christian traditions formed the foundations of the subsequent culture of Europe, the term Spätantike, literally late antiquity, has been used by German-speaking historians since its popularization by Alois Riegl in the early 20th century. Concurrently, some migrating Germanic tribes such as the Ostrogoths and Visigoths saw themselves as perpetuating the Roman tradition, Constantine confirmed the legalization of the religion through the so-called Edict of Milan in 313, jointly issued with his rival in the East, Licinius. Monasticism was not the only new Christian movement to appear in Late Antiquity, notable in this regard is the topic of the Fifty Bibles of Constantine. Within the recently legitimized Christian community of the 4th century, a division could be distinctly seen between the laity and an increasingly celibate male leadership. Celibate and detached, the clergy became an elite equal in prestige to urban notables. The Late Antique period also saw a transformation of the political and social basis of life in. The later Roman Empire was in a sense a network of cities, archaeology now supplements literary sources to document the transformation followed by collapse of cities in the Mediterranean basin. Burials within the urban precincts mark another stage in dissolution of traditional urbanistic discipline, overpowered by the attraction of saintly shrines, in Roman Britain, the typical 4th- and 5th-century layer of black earth within cities seems to be a result of increased gardening in formerly urban spaces. A similar though less marked decline in population occurred later in Constantinople. In Europe there was also a decline in urban populations. As a whole, the period of antiquity was accompanied by an overall population decline in almost all Europe. Long-distance markets disappeared, and there was a reversion to a degree of local production and consumption, rather than webs of commerce. The degree and extent of discontinuity in the cities of the Greek East is a moot subject among historians. In the western Mediterranean, the new cities known to be founded in Europe between the 5th and 8th centuries were the four or five Visigothic victory cities
6.
Early Middle Ages
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The Early Middle Ages marked the start of the Middle Ages of European history, lasting from the 6th to the 10th century CE. The Early Middle Ages followed the decline of the Western Roman Empire, the Early Middle Ages largely overlap with Late Antiquity. The term Late Antiquity is used to emphasize elements of continuity with the Roman Empire, the period saw a continuation of trends begun during late classical antiquity, including population decline, especially in urban centres, a decline of trade, and increased immigration. The period has been labelled the Dark Ages, a characterization highlighting the relative scarcity of literary and cultural output from this time, especially in Northwestern Europe. However, the Eastern Roman Empire, or Byzantine Empire, continued to survive, many of these trends were reversed later in the period. In 800 the title of emperor was revived in Western Europe by Charlemagne, whose Carolingian Empire greatly affected later European social structure, Europe experienced a return to systematic agriculture in the form of the feudal system, which introduced such innovations as three-field planting and the heavy plow. Barbarian migration stabilized in much of Europe, although Northern Europe was greatly affected by the Viking expansion, starting in the 2nd century, various indicators of Roman civilization began to decline, including urbanization, seaborne commerce, and population. Archaeologists have identified only 40 percent as many Mediterranean shipwrecks from the 3rd century as from the first, estimates of the population of the Roman Empire during the period from 150 to 400 suggest a fall from 65 million to 50 million, a decline of more than 20 percent. Some scholars have connected this de-population to the Dark Ages Cold Period, Early in the 3rd century Germanic peoples migrated south from Scandinavia and reached the Black Sea, creating formidable confederations which opposed the local Sarmatians. In Dacia and on the north of the Black Sea the Goths. The arrival of the Huns in 372–375 ended the history of these kingdoms, the Huns, a confederation of central Asian tribes, founded an empire with a Turkic-speaking aristocracy. They had mastered the art of shooting composite recurve bows from horseback. The Goths sought refuge in Roman territory, agreeing to enter the Empire as unarmed settlers, however many bribed the Danube border-guards into allowing them to bring their weapons. The discipline and organization of a Roman legion made it a fighting unit. The Romans preferred infantry to cavalry because infantry could be trained to retain the formation in combat, while cavalry tended to scatter when faced with opposition. While a barbarian army could be raised and inspired by the promise of plunder, the legions required a government and taxation to pay for salaries, constant training, equipment. The decline in agricultural and economic activity reduced the empires taxable income, in the Gothic War, the Goths revolted and confronted the main Roman army in the Battle of Adrianople. The general decline in discipline also led to the use of smaller shields, not wanting to share the glory, Eastern Emperor Valens ordered an attack on the Therving infantry under Fritigern without waiting for Western Emperor Gratian, who was on the way with reinforcements
7.
Kingdom of Kush
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The Kingdom of Kush or Kush was an ancient Nubian kingdom situated on the confluences of the Blue Nile, White Nile and River Atbara in what is now Sudan and South Sudan. The Kushite era of rule in Nubia was established after the Bronze Age collapse and the disintegration of the New Kingdom of Egypt, during Classical antiquity, the Kushite imperial capital was at Meroe. In early Greek geography, the Meroitic kingdom was known as Aethiopia, by the 1st century AD, the Kushite capital had been captured by the Beja Dynasty, who tried to revive the empire. The Kushite kingdom with its capital at Meroe persisted until the 4th century AD, the Kushite capital was eventually captured and burnt to the ground by the Kingdom of Axum. It is also a term for the native population who initiated the kingdom of Kush. The term is also displayed in the names of Kushite persons, geographically, Kush referred to the region south of the first cataract in general. Kush also was the home of the rulers of the 25th dynasty, the name Kush, since at least the time of Josephus, has been connected with the biblical character Cush, in the Hebrew Bible, son of Ham. Ham had four sons named, Cush, Put, Canaan, according to the Bible, Nimrod, a son of Cush, was the founder and king of Babylon, Erech, Akkad and Calneh, in Shinar. The Bible also makes reference to someone named Cush who is a Benjamite, some modern scholars, such as Friedrich Delitzsch, have suggested that the biblical Cush might be linked to the Kassites of the Zagros Mountains. Mentuhotep II is recorded to have undertaken campaigns against Kush in the 29th and this is the earliest Egyptian reference to Kush, the Nubian region had gone by other names in the Old Kingdom. During the New Kingdom of Egypt, Nubia was an Egyptian colony, with the disintegration of the New Kingdom around 1070 BC, Kush became an independent kingdom centered at Napata in modern northern Sudan. The Kushites buried their monarchs along with all their courtiers in mass graves, archaeologists refer to these practices as the Pan-grave culture. This was given its due to the way in which the remains are buried. They would dig a pit and put stones around them in a circle, Kushites also built burial mounds and pyramids, and shared some of the same gods worshiped in Egypt, especially Ammon and Isis. With the worshiping of these gods the Kushites began to some of the names of the gods as their throne names. The Kush rulers were regarded as guardians of the religion and were responsible for maintaining the houses of the gods. Some scholars believe the economy in the Kingdom of Kush was a redistributive system, the state would collect taxes in the form of surplus produce and would redistribute to the people. Others believe that most of the society worked on the land and required nothing from the state, northern Kush seemed to be more productive and wealthier than the Southern area
8.
Makuria
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The Kingdom of Makuria was a kingdom located in what is today Northern Sudan and Southern Egypt. Makuria originally covered the area along the Nile River from the Third Cataract to somewhere between the Fifth and Sixth Cataracts and it also had control over the trade routes, mines, and oases to the east and west. Its capital was Dongola, and the kingdom is known by the name of its capital. By the end of the 6th century it had converted to Christianity, but in the 7th century Egypt was conquered by the Islamic armies, and Nubia was cut off from the rest of Christendom. In 651 an Arab army invaded, but it was repulsed, Makuria expanded, annexing its northern neighbour Nobatia either at the time of the Arab conquest or during the reign of King Merkurios. The period from roughly 750 to 1150 saw the stable and prosperous. Increased aggression from Egypt, and internal discord led to the collapse in the 14th century. Makuria is much better known than its neighbor Alodia to the south, the most important source for the history of the area is various Arab travelers and historians who passed through Nubia during this period. These accounts are often problematic as many of the Arab writers were biased against their Christian neighbours and these works generally focus on only the military conflicts between Egypt and Nubia. One exception is Ibn Selim el-Aswani, an Egyptian diplomat who traveled to Dongola when Makuria was at the height of its power in the 10th century, the Nubians were a literate society, and a fair body of writing survives from the period. These documents were written in the Old Nubian language in a variety of the Greek alphabet extended with some Coptic symbols. Written in a language that is related to the modern Nobiin tongue. However, the vast majority of them are dealing with religion or legal records that are of little use to historians. The largest known collection, found at Qasr Ibrim, does contain some valuable governmental records, the construction of the Aswan High Dam in 1964 promised to flood what had once been the northern half of Makuria. In 1960, UNESCO launched an effort to do as much archaeological work as possible before the flooding occurred. Thousands of experts were brought from around the world over the few years. All of these sites are in what was Nobatia, the major archaeological site in Makuria itself is the partial exploration of the capital at Old Dongola. The origins of Makuria are uncertain, ptolemy mentions a Nubian people known as the Makkourae, who might be ancestors to the Makurians
Sudan
Egypt
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