1.
Judaism
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Judaism encompasses the religion, philosophy, culture and way of life of the Jewish people. Judaism is an ancient monotheistic Abrahamic religion, with the Torah as its text, and supplemental oral tradition represented by later texts such as the Midrash. Judaism is considered by religious Jews to be the expression of the relationship that God established with the Children of Israel. With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth-largest religion in the world, Judaism includes a wide corpus of texts, practices, theological positions, and forms of organization. Modern branches of Judaism such as Humanistic Judaism may be nontheistic, today, the largest Jewish religious movements are Orthodox Judaism, Conservative Judaism and Reform Judaism. Major sources of difference between groups are their approaches to Jewish law, the authority of the Rabbinic tradition. Orthodox Judaism maintains that the Torah and Jewish law are divine in origin, eternal and unalterable, Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditional interpretation of Judaisms requirements than Reform Judaism. A typical Reform position is that Jewish law should be viewed as a set of guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced Jewish law, today, these still exist. Authority on theological and legal matters is not vested in any one person or organization, the history of Judaism spans more than 3,000 years. Judaism has its roots as a religion in the Middle East during the Bronze Age. Judaism is considered one of the oldest monotheistic religions, the Hebrews and Israelites were already referred to as Jews in later books of the Tanakh such as the Book of Esther, with the term Jews replacing the title Children of Israel. Judaisms texts, traditions and values strongly influenced later Abrahamic religions, including Christianity, Islam, many aspects of Judaism have also directly or indirectly influenced secular Western ethics and civil law. Jews are a group and include those born Jewish and converts to Judaism. In 2015, the world Jewish population was estimated at about 14.3 million, Judaism thus begins with ethical monotheism, the belief that God is one and is concerned with the actions of humankind. According to the Tanakh, God promised Abraham to make of his offspring a great nation, many generations later, he commanded the nation of Israel to love and worship only one God, that is, the Jewish nation is to reciprocate Gods concern for the world. He also commanded the Jewish people to one another, that is. These commandments are but two of a corpus of commandments and laws that constitute this covenant, which is the substance of Judaism
2.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
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Saint symbolism
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Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
4.
Prophet
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Claims of prophethood have existed in many cultures through history, including Judaism, Christianity, Islam, in Ancient Greece, Zoroastrianism, Manichaeism and many others. Traditionally, prophets are regarded as having a role in society that promotes change due to their messages and actions which can convey the displeasure of God for the behavior of people. In the late 20th century the appellation of prophet has been used to refer to individuals particularly successful at analysis in the field of economics, alternatively, social commentators who suggest escalating crisis are often called prophets of doom. In Hebrew, the word נָבִיא, spokesperson, traditionally translates as prophet, the second subdivision of the Hebrew Bible, TaNaKh, is devoted to the Hebrew prophets. The meaning of navi is perhaps described in Deuteronomy 18,18, where God said. and I will put My words in his mouth, thus, the navi was thought to be the mouth of God. The root nun-bet-alef is based on the two-letter root nun-bet which denotes hollowness or openness, to receive transcendental wisdom, cf. Rashbams comment to Genesis 20,7. In addition to writing and speaking messages from God, Israelite or Jewish neviim often acted out prophetic parables in their life. For example, in order to contrast the people’s disobedience with the obedience of the Rechabites, God has Jeremiah invite the Rechabites to drink wine, the Rechabites refuse, wherefore God commends them. Other prophetic parables acted out by Jeremiah include burying a linen belt so that it gets ruined to illustrate how God intends to ruin Judahs pride. Likewise, Jeremiah buys a jar and smashes it in the Valley of Ben Hinnom in front of elders and priests to illustrate that God will smash the nation of Judah. God instructs Jeremiah to make a yoke from wood and leather straps and to put it on his own neck to demonstrate how God will put the nation under the yoke of Nebuchadnezzar, king of Babylon. The prophetic assignment is not always portrayed as positive in the Hebrew Bible, likewise, Isaiah was told by his hearers who rejected his message, Leave the way. Let us hear no more about the Holy One of Israel, the life of Moses being threatened by Pharaoh is another example. According to I Samuel 9,9, the old name for navi is roeh, רֹאֶה and that could document an ancient shift, from viewing prophets as seers for hire to viewing them as moral teachers. The seer-priests were usually attached to a shrine or temple, such as Shiloh. Canonical prophets were not organised this way, the similar term ben-navi means member of a seer-priest guild. Some examples of prophets in the Tanakh include Abraham, Moses, Miriam, Isaiah, Samuel, Ezekiel, Malachi, in Jewish tradition Daniel is not counted in the list of prophets. A Jewish tradition suggests that there were twice as many prophets as the number which left Egypt, the Talmud recognizes the existence of 48 male prophets who bequeathed permanent messages to mankind
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God
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In monotheism, God is conceived of as the Supreme Being and principal object of faith. The concept of God as described by most theologians includes the attributes of omniscience, omnipotence, omnipresence, divine simplicity, many theologians also describe God as being omnibenevolent and all loving. Furthermore, some religions attribute only a purely grammatical gender to God, incorporeity and corporeity of God are related to conceptions of transcendence and immanence of God, with positions of synthesis such as the immanent transcendence of Chinese theology. God has been conceived as personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, in pantheism, God is the universe itself. In atheism, God is not believed to exist, while God is deemed unknown or unknowable within the context of agnosticism, God has also been conceived as the source of all moral obligation, and the greatest conceivable existent. Many notable philosophers have developed arguments for and against the existence of God, there are many names for God, and different names are attached to different cultural ideas about Gods identity and attributes. In the ancient Egyptian era of Atenism, possibly the earliest recorded monotheistic religion, this deity was called Aten, premised on being the one true Supreme Being and creator of the universe. In the Hebrew Bible and Judaism, He Who Is, I Am that I Am, in the Christian doctrine of the Trinity, God, consubstantial in three persons, is called the Father, the Son, and the Holy Spirit. In Judaism, it is common to refer to God by the titular names Elohim or Adonai, in Islam, the name Allah is used, while Muslims also have a multitude of titular names for God. In Hinduism, Brahman is often considered a concept of God. In Chinese religion, God is conceived as the progenitor of the universe, intrinsic to it, other religions have names for God, for instance, Baha in the Baháí Faith, Waheguru in Sikhism, and Ahura Mazda in Zoroastrianism. The earliest written form of the Germanic word God comes from the 6th-century Christian Codex Argenteus, the English word itself is derived from the Proto-Germanic * ǥuđan. The reconstructed Proto-Indo-European form * ǵhu-tó-m was likely based on the root * ǵhau-, in the English language, the capitalized form of God continues to represent a distinction between monotheistic God and gods in polytheism. The same holds for Hebrew El, but in Judaism, God is also given a proper name, in many translations of the Bible, when the word LORD is in all capitals, it signifies that the word represents the tetragrammaton. Allāh is the Arabic term with no plural used by Muslims and Arabic speaking Christians and Jews meaning The God, Ahura Mazda is the name for God used in Zoroastrianism. Mazda, or rather the Avestan stem-form Mazdā-, nominative Mazdå and it is generally taken to be the proper name of the spirit, and like its Sanskrit cognate medhā, means intelligence or wisdom. Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian *mazdhā-, from Proto-Indo-European mn̩sdʰeh1, literally meaning placing ones mind, Waheguru is a term most often used in Sikhism to refer to God
6.
Talmud
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The Talmud is a central text of Rabbinic Judaism. It is also referred to as Shas, a Hebrew abbreviation of shisha sedarim, the six orders. Talmud translates literally as instruction in Hebrew, and the term may refer to either the Gemara alone, or the Mishnah, the entire Talmud consists of 63 tractates, and in standard print is over 6,200 pages long. The Talmud is the basis for all codes of Jewish law, Rabbis expounded and debated the Torah and discussed the Tanakh without the benefit of written works, though some may have made private notes, for example of court decisions. It is during this period that rabbinic discourse began to be recorded in writing, the earliest recorded oral Torah may have been of the midrashic form, in which halakhic discussion is structured as exegetical commentary on the Pentateuch. But an alternative form, organized by subject matter instead of by biblical verse, became dominant about the year 200 CE, the Oral Torah was far from monolithic, rather, it varied among various schools. The most famous two were the School of Shammai and the School of Hillel, in general, all valid opinions, even the non-normative ones, were recorded in the Talmud. The oldest full manuscript of the Talmud, known as the Munich Talmud, each tractate is divided into chapters,517 in total, that are both numbered according to the Hebrew alphabet and given names, usually using the first one or two words in the first mishnah. A perek may continue over several pages, each perek will contain several mishnayot with their accompanying exchanges that form the building-blocks of the Gemara, the name for a passage of gemara is a sugya. A sugya, including baraita or tosefta, will comprise a detailed proof-based elaboration of a Mishnaic statement. A sugya may, and often does, range widely off the subject of the mishnah, in a given sugya, scriptural, Tannaic and Amoraic statements are cited to support the various opinions. In so doing, the Gemara will highlight semantic disagreements between Tannaim and Amoraim, and compare the Mishnaic views with passages from the Baraita. Rarely are debates formally closed, in instances, the final word determines the practical law. There is a literature on the procedural principles to be used in settling the practical law when disagreements exist, see under #Logic. The Mishnah is a compilation of legal opinions and debates, statements in the Mishnah are typically terse, recording brief opinions of the rabbis debating a subject, or recording only an unattributed ruling, apparently representing a consensus view. The rabbis recorded in the Mishnah are known as the Tannaim, the Mishnahs topical organization thus became the framework of the Talmud as a whole. But not every tractate in the Mishnah has a corresponding Gemara, also, the order of the tractates in the Talmud differs in some cases from that in the Mishnah. In addition to the Mishnah, other tannaitic teachings were current at about the time or shortly thereafter
7.
Job (biblical figure)
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Job is the central figure of the Book of Job in the Bible. Job is a prophet in the Abrahamic religions, Judaism, Christianity, in rabbinical literature, Iyov is called one of the prophets of the Gentiles. Job is presented as a good and prosperous family man who is beset with horrendous disasters that take all that he holds dear, including his offspring, his health. He struggles to understand his situation and begins a search for the answers to his difficulties, the Hebrew Book of Job is part of Ketuvim of the Jewish Bible. Not much is known about Job based on the Masoretic text of the Jewish Bible, the characters in the Book of Job consist of Job, his wife, his three friends, a man named Elihu, God, and angels. It begins with an introduction to Jobs character—he is described as a man who lives righteously in the Land of Uz. The Lords praise of Job prompts an angel with the title of satan to suggest that Job served God simply because God protected him, God removes Jobs protection, ordering the angel to take his wealth, his children, and his physical health. Despite his difficult circumstances, he does not curse God, and although he anguishes over his plight, he stops short of accusing God of injustice. Jobs miserable earthly condition is simply Gods Will, in the following, Job debates three friends concerning Jobs condition. They argue whether it was justified, and they debate solutions to his problems, Job ultimately condemns all their counsel, beliefs, and critiques of him as false. God then appears to Job and his friends out of a whirlwind, Job, by staying silent before God, stresses the point that he understands that his affliction is Gods Will even though he despairs at not knowing why. Job appears faithful without direct knowledge of God and without demands for attention from God. And the text gives an allusion to Job 28,28 And unto man he said, Behold, the fear of the Lord, that is wisdom, and to depart from evil is understanding. God rebukes the three friends and gives them instruction for remission of sin, followed by Job being restored to a better condition than his former wealthy state. Job 42, 10–17 Job is blessed to have seven sons and his daughters were said to be the most beautiful women in the land. The Greek Old Testament of the Christian Bible has a revised and updated final verse that claims Jobs genealogy, asserting him to be a grandson of Esau and a ruler of Edom. And he himself was the son of his father Zare, one of the sons of Esau, and his friends who came to him were Eliphaz, of the children of Esau, king of the Thaemanites, Baldad sovereign the Sauchaeans, Sophar king of the Minaeans. In addition to the Book of Job, Job is mentioned in religious texts
8.
Jezebel
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Jezebel was a queen, identified in the Book of Kings as the daughter of Ithobaal I of Sidon and the wife of Ahab, King of Israel. According to the Hebrew Bible, Jezebel incited her husband King Ahab to abandon the worship of Yahweh and encourage worship of the deities Baal and Asherah instead. Jezebel persecuted the prophets of Yahweh, and fabricated evidence of blasphemy against an innocent landowner who refused to sell his property to King Ahab, Jezebel became associated with false prophets. In some interpretations, her dressing in finery and putting on makeup led to the association of the use of cosmetics with painted women or prostitutes, Jezebel is the Anglicized transliteration of the Hebrew אִיזָבֶל. The Oxford Guide to People & Places of the Bible states that the name is best understood as meaning Where is the Prince, a ritual cry from worship ceremonies in honor of Baal during periods of the year when the god was considered to be in the underworld. Jezebels story is told in the Books of Kings and she was a Phoenician princess, the daughter of Ethbaal, king of Tyre. According to genealogies given in Josephus and other sources, she was the great-aunt of Dido. Jezebel married King Ahab of the Northern Kingdom and this marriage was the culmination of the friendly relations existing between Israel and Phoenicia during Omris reign, and possibly cemented important political designs of Ahab. Jezebel, like the foreign wives of Solomon, required facilities for carrying on her form of worship, so Ahab made an altar for Baal in the house of Baal, Jezebel went so far as to require that her religion should be the national religion of Israel. She organized and maintained guilds of prophets,450 of Baal and she also destroyed such prophets of Israel as she could reach. Obadiah, the overseer of Ahabs house, rescued one hundred of these, hid them. Bromiley points out that it was Phoenician practice to install a woman as a priestess of Astarte. As such she would have an active role in temple. The prophet Elijah confronted Ahab and charged him with the sin of following Baal, Ahab had two altars set up at Carmel, one dedicated to Baal, one to Yahweh, and a bull sacrificed upon each altar. The supporters of Baal called upon their god to send fire to consume the sacrifice, when Elijah called on Yahweh, fire came down from heaven immediately and consumed the offering. Elijah ordered the people to seize the prophets of Baal and Asherah, the superiority of Elijah and of his God in the test at Carmel, and the slaughter of the 450 prophets of Baal and 400 prophets of Asherah, fired the vengeance of Jezebel. Elijah fled for his life to the wilderness, where he mourned the devotion of Israel to Baal, Naboth owned a vineyard near the royal palace in the city of Jezreel. When Jezebel saw that her husband was depressed by this, she arranged for the elders to falsely accuse Naboth of blasphemy, three years later, Ahab died in battle
9.
Esau
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Esau, in the Hebrew Bible, is the older son of Isaac. He is mentioned in the Book of Genesis, and by the prophets, Obadiah, the New Testament of the Christian Bible alludes to him in the Epistle to the Romans and in the Epistle to the Hebrews. According to the Hebrew Bible, Esau is the progenitor of the Edomites and the twin brother of Jacob. Esau and Jacob were the sons of Isaac and Rebekah, of the twins, Esau was the first to be born with Jacob following, holding his heel. Isaac was sixty years old and Rebekah is believed to have been younger when the boys were born, Esaus grandfather Abraham was still alive, being 160 years old at that time. Esau, a man of the field became a hunter who had rough qualities that distinguished him from his twin brother, among these distinguishing qualties were his red hair and noticeable hairiness. Jacob was a shy or simple man, depending on the translation of the Hebrew word Tam, throughout Genesis, Esau is frequently shown as being supplanted by his younger twin Jacob. Genesis 25,25 narrates Esaus birth, Now the first came forth, red all over like a hairy garment, the meaning of the word Esau is disputed, with some connecting it to the word ‘āsāh. The Targum Pseudo-Jonathan specifically connects the name Esau to this etymology, stating because he was fully completed, with hair of the head, beard, teeth. It could also be related to the Arabic root ġšw, meaning to cover, others have noted the similarity to Arabic ’a‘tay meaning stupid or šāv meaning worthless. In Hebrew, the word hairy is a wordplay on Seir, the name Edom is also attributed to Esau, meaning red, the same color describing Esaus skintone. Genesis parallels his redness to the red lentil pottage that he sold his birthright for, Esau became the progenitor of the Edomites in Seir. In Genesis, Esau returned to his twin brother Jacob, famished from the fields and he begs Jacob to give him some red pottage This, of course, refers to his red hair. Jacob offers Esau a bowl of stew in exchange for Esaus birthright. This is believed to be the origin of the English phrase for a mess of pottage, in Genesis 27, 1–40, Jacob uses deception, motivated by his mother Rebecca, to lay claim to his blind father Isaacs blessing that was inherently due to the firstborn, Esau. In Genesis 27, 5–7, Rebecca is listening while Isaac speaks to his son Esau, Jacob follows through with the plan to steal his brothers birthright by bringing the meal his father Isaac requested and pretending to be Esau. Jacob pulled off his disguise by covering himself in hairy lamb skin so that when his father went to touch him. Jacob successfully received his father Isaacs blessing, as a result, Jacob becomes the spiritual leader of the family after Isaacs death and the heir of the promises of Abraham
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Abraham
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Abraham, originally Abram, is the first of the three patriarchs of Judaism. His story features in the texts of all the Abrahamic religions and Abraham plays a prominent role as an example of faith in Judaism, Christianity. The biblical narrative revolves around the themes of posterity and land, Abraham is called by God to leave the house of his father Terah and settle in the land originally given to Canaan, but which God now promises to Abraham and his progeny. Various candidates are put forward who might inherit the land after Abraham, Abraham later marries Keturah and has six more sons, but on his death, when he is buried beside Sarah, it is Isaac who receives all Abrahams goods, while the other sons receive only gifts. Terah, the ninth in descent from Noah, was the father of three sons, Abram, Nahor, and Haran, Haran was the father of Lot, and died in his native city, Ur of the Chaldees. Abram married Sarah, who was barren, Terah, with Abram, Sarai, and Lot, then departed for Canaan, but settled in a place named Haran, where Terah died at the age of 205. Abram was 75 years old when he left Haran with his wife Sarai, his nephew Lot, and the substance and souls that they had acquired, and traveled to Shechem in Canaan. There was a famine in the land of Canaan, so that Abram and Lot and their households. On the way Abram told his wife Sarai to say that she was his sister, however, God afflicted Pharaoh and his household with great plagues, for which he tried to find the reason. Upon discovering that Sarai was a woman, Pharaoh demanded that they and their household leave immediately. When they came back to the Bethel and Hai area, Abrams and this became a problem for the herdsmen who were assigned to each familys cattle. But Lot chose to go east to the plain of Jordan where the land was well watered everywhere as far as Zoar, Abram went south to Hebron and settled in the plain of Mamre, where he built another altar to worship God. During the rebellion of the Jordan River cities against Elam, Abrams nephew, the Elamite army came to collect the spoils of war, after having just defeated the king of Sodoms armies. Lot and his family, at the time, were settled on the outskirts of the Kingdom of Sodom which made them a visible target, one person who escaped capture came and told Abram what happened. Once Abram received this news, he immediately assembled 318 trained servants, Abrams force headed north in pursuit of the Elamite army, who were already worn down from the Battle of Siddim. When they caught up with them at Dan, Abram devised a plan by splitting his group into more than one unit. Not only were able to free the captives, Abrams unit chased and slaughtered the Elamite King Chedorlaomer at Hobah. They freed Lot, as well as his household and possessions, upon Abrams return, Sodoms king came out to meet with him in the Valley of Shaveh, the kings dale
